Where the Fathers quote 1 Peter 4

199 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Athanasius of Alexandria c. 296–373PG 26:389A…then it is said that, having assumed flesh, He became man, and in it He suffered for us, as Peter said: Christ therefore having suffered for us in the flesh (1 Pet. iv, 1). This was so that it might be shown, a… Athanasius of Alexandria c. 296–373PG 26:395B…ust, to whom faith should be given when he speaks of the Savior. Thus he writes in his Epistle, saying: "Christ therefore having suffered for us in the flesh" (1 Pet. iv, 1). Therefore, when it is said that he hu… Athanasius of Alexandria c. 296–373PG 26:1165A…things, without sin" (Hebr. IV, 15). And Peter says, "Christ therefore having suffered for us in the flesh, do you also arm yourselves with the same thought" (I Petr. IV, 1), and by inquiring no further, reject n… John Chrysostom c. 349–407PG 52:759B…ou see me have" (Luke 24:39). Do we think these things are appropriate to deity? Let them hear also Peter saying, "Christ having suffered for us in the flesh" (1 Pet 4:1); and he did not say, "in the deity"; a… Cyril of Alexandria d. 444PG 74:1015…lived according to their will h iv forasmuch then as christ has suffered for us in the flesh arm yourselves likewise with the same mind etc h cyril it is necessary therefore to think that the… Nicephorus I of Constantinople c. 758–828PG 100:321…a saying christ having once suffered for us in the flesh arm yourselves also with the same intent to these points will also consent the initiator of the mysteries… Theophylact of Ohrid c. 1055 – after 1107PG 125:1235…of our remaining life according to the good pleasure of god vers for he that hath suffered in the flesh hath ceased from sin that now he may live the rest of his time in the… Oecumenius of Tricca fl. 10th c.PG 119:559…flesh has ceased from sin that now he should live what remains of his time in the flesh no longer to the desires of men but to the will of god for c it is enough… Theophylact of Ohrid c. 1055 – after 1107PG 125:1235…suffered in the flesh hath ceased from sin that now he may live the rest of his time in the flesh not after the desires of men but to the will of god he that hath… Clement of Alexandria c. 150 – c. 215PG 8:663…and without spot christ for the time past says peter is sufficient to have wrought the will of the gentiles when we walked in lasciviousness lusts excess of wine revelings banquetings and abominable idolatries we have… Oecumenius of Tricca fl. 10th c.PG 119:559…will of god for c it is enough for us that in the time past of our life we did the will of the gentiles when we walked in lasciviousness desires wine bibbing feastings compotations and… Theophylact of Ohrid c. 1055 – after 1107PG 125:1235…the will of the gentiles for them who have walked in riotousness lusts excess of wine revellings banquetings and unlawful worshipping of idols this is as if he were to say what have you not yet… John Chrysostom c. 349–407PG 58:809…fire) 739 init. not. xestai, to be carded, of martyrs; Vetus, with iron wool-combs. xenizetai (to be strange / to innovate) 214 a. m. -esthai: 558 init. 1 Pet. IV. 4. xenōn, gift 402 init. xenodochos (… John Chrysostom c. 349–407PG 58:947…c. m. Ξ ξαίνειν εἰς πῦρ 759 init. not. ξέεσθαι, carminari, de martyribus; Vetus, uncis ferreis laniari. ξενίζειν (καὶ καινοτομεῖν) 214 a. m. -εσθαι 558 init. 1 Pet. iv. 4. ξένον, domum 402 init. ξενοδόχος 761 i… Eusebius of Caesarea c. 260–339PG 20:253…the end of the world c when he would come in glory to judge the quick and the dead and to reward each according to his deeds domitian finding no fault in them and despising them… Athanasius of Alexandria c. 296–373PG 28:1585…hand of the almighty god and father from thence he shall come to judge the quick and the dead at whose coming b all men shall rise again with their own bodies and shall give account… Athanasius of Alexandria c. 296–373PG 28:1601…at the right hand of the almighty from thence he shall come to judge the quick and the dead the very humanity which had suffered ascended into heaven as the angels said ye men of galilee… John Chrysostom c. 349–407PG 62:649…charge thee therefore before god and the lord jesus christ who shall judge the quick and the dead he means either sinners and the just or those who have departed and those who are now present… Cyril of Alexandria d. 444PG 76:49…rose again the third day ascended into the heavens is to come to judge the quick and the dead and in the holy spirit come c then o distinguished man tell me where they have placed… John of Damascus c. 675–749PG 95:205…right hand of the father and he shall come again with glory to judge the quick and the dead of whose kingdom there shall be no end see how the company of the holy and divinely… Epiphanius the Monk fl. c. 1015PG 120:225…and sat at the right hand of god and he shall come to judge the quick and the dead according to his commandments a now when andrew went out from the synagogue he saw a great… Irenaeus of Lyon c. 130–c. 202PG 7:1695…he willed to be obedient with free power to act well so that they might be judged according to his own laws if they deviated from what is right the same in his former apology nothing… Clement of Alexandria c. 150 – c. 215PG 9:731…that they should be judged indeed according to man he says ibid in the flesh but live according to god in the spirit that is those who had fallen from the faith while they are still… Origen c. 185–c. 253PG 17:829…god in the days of noah when it was evangelized to the dead that they might be judged indeed according to men in the flesh but live according to god in the spirit or he is… Nilus of Sinai d. c. 430PG 79:155…antecessor the blessed peter writing says that all might indeed be judged in the flesh but live according to god in the spirit the phrase that they might be judged in the flesh is spoken to… Maximus the Confessor c. 580–662PG 90:283…commit sin a h question vii h what is the meaning of for for this cause was the gospel preached also to them that are dead that they might be judged according to men in the… Maximus the Confessor c. 580–662PG 90:815…is intended by what is written in the catholic epistle of peter that they might be judged according to men in the flesh but live according to god in the spirit c resp since these things… Photius of Constantinople c. 810–c. 891PG 103:805…hades who did not believe in christ for he wishes the expression that they might be judged according to the flesh b and what follows to mean that they are judged indeed with such a judgment… Oecumenius of Tricca fl. 10th c.PG 119:561…judge of the living and the dead he will show next h for for this cause was the gospel preached also to them that are dead that they might be judged indeed according to men in… Theophylact of Ohrid c. 1055 – after 1107PG 125:1237…fastings sleeping on the ground tears and other hardships that they may live according to god in the spirit mindful of that apostolic sentence c which says though our outward man is perishing yet the inward… Theophylact of Ohrid c. 1055 – after 1107PG 125:1259…this world that is for condemnation that they might be judged indeed according to men in the flesh but live according to god in the spirit the complete meaning of this text is as follows when… Origen c. 185–c. 253PG 11:333…to which all rational nature hastens which is also said to be the end of all things is defined by very many of the philosophers in this way that the supreme good is as far as… John Chrysostom c. 349–407PG 60:685B…them that love him (James 1:12). After him Peter, the lofty one, running up, cries out: Beloved, the end of all is at hand: be prudent and watch in prayers (1 Pet. 4:7). Laying away all malice, and all guil… Mark the Hermit fl. c. 400–430PG 65:1077B…made known to God' (Phil. 4:5, 6). Just as the blessed Peter also said: 'Be therefore sound-minded and sober unto prayers, casting all your anxiety upon God' (1 Pet. 4:7; 5:7). But first the Lord Himself, know… John of Damascus c. 675–749PG 95:1439D…he elders of the Church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man,” etc. 1 Pet. iv, 7. — “Be self-controlled and sober-minded… Oecumenius of Tricca fl. 10th c.PG 119:565…a iv moreover the end of all things is at hand be therefore sober and watch unto prayer but above all things have a constant charity among… Theophylact of Ohrid c. 1055 – after 1107PG 125:1211…has been rightfully said in hades who will confess to thee vers but the end of all things is at hand be sober therefore and watch unto prayers and above all things have fervent charity among… Clement of Alexandria c. 150 – c. 215PG 8:921…he is enrolled in the number of the sons but after b charity shall cover the multitude of sins one may then with the consummation of blessed hope and having been increased in charity be received… John Chrysostom c. 349–407PG 49:205A…time alone that the enmity becomes difficult to dissolve, but also from the things that have happened in between. For just as Love covers a multitude of sins (1 Pet. 4:8), so enmity establishes even those sins… John Chrysostom c. 349–407PG 56:693…you, who in this world could have received indulgence for even the heaviest deed if you had made peace, as it is written: "Charity covers a multitude of sins" (1 Pet. 4. 8); if you have been condemned once and s… John Chrysostom c. 349–407PG 60:285B…? No possession is better than this in worldly affairs, just as there is nothing more grievous than those who are at enmity. "Love covers a multitude of sins" (1 Pet. 4. 8); but enmity suspects even what is not.… Cyril of Alexandria d. 444PG 75:1143…of god c be prudent therefore and be watchful in prayers but above all things have fervent charity among yourselves for charity covers a multitude of sins be hospitable to one another without grumbling each as… Antiochus of St. Sabas fl. c. 614-620PG 89:1727A…n brotherly love love" (II Pet. 1, 5-7). And after a few words: "But above all things have fervent love among yourselves, for love covers a multitude of sins" (I Pet. 4, 8). Likewise also Paul says: "Rooted and… John of Damascus c. 675–749PG 95:1197B…ce." Jac. iii, 18. "He who loves his brother abides in the light." 1 Joan. ii, 10. "Love from a pure heart." 1 Tim. i, 5. "Love covers a multitude of sins." 1 Petr. iv, 8. "Little children, let us not love in… Theophylact of Ohrid c. 1055 – after 1107PG 125:1211…all things is at hand be sober therefore and watch unto prayers and above all things have fervent charity among yourselves for charity covers a multitude of sins be hospitable to one another without murmuring h… Origen c. 185–c. 253PG 14:1179…and peace be multiplied in the recognition of god and again elsewhere as good stewards of the manifold grace of god what then israel has not obtained what he was seeking but the election has obtained… Nilus of Sinai d. c. 430PG 79:421…written submitting yourselves one to another in the fear of god and as every man hath received the gift even so minister the same one to another and submit yourselves to every human creature for the… Cyril of Alexandria d. 444PG 75:613…to one another without murmuring as every man has received the grace minister the same one to another as good stewards of the manifold grace of god observe i pray thee once again that because the… Cyril of Alexandria d. 444PG 75:1143…grumbling each as he has received a gift administering it to one another as good stewards of the manifold grace of god observe for me again that the admirable peter insists that the variety and gift… Dionysius the Areopagite fl. c. 500PG 3:275B…participate in divine goodness through grace, saying: "As each has received grace, minister it to one another, as good stewards of the manifold grace of God" (1 Pet. iv, 10). By much more, therefore, do the HOLY… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…ye have ministered to the saints and do minister peter also says as every man hath received the gift even so minister the same one to another and he adds if any man speak let him… Theodore the Studite 759–826PG 99:1421…confession and not the contrary as every man hath received grace ministering the same one to another as good stewards of the manifold… Oecumenius of Tricca fl. 10th c.PG 119:565…one to another without murmuring as every man has received the grace even so minister the same one to another as good stewards of the manifold grace of god if any man speak let him speak… Theophylact of Ohrid c. 1055 – after 1107PG 125:1211…glorified vers as each has received a gift ministering it to one another as good stewards of the manifold grace of god if anyone speaks let it be as the oracles of god if anyone ministers… Euthymius Zigabenus d. after 1118PG 130:869…murmuring each as he has received a gift ministering it to one another as good stewards of the manifold grace of god observe here for me again that as the holy spirit distributes the divine gifts… Clement of Rome d. c. 100PG 1:403…a perfect man he is able also to bridle the whole body if any man speak let him speak as the oracles of god if you have intelligence give an answer to your neighbor but if… Pope Hyginus r. c. 138-142PG 5:1091…suffered a little perfect confirm and establish you to him be glory and dominion for ever and ever amen given the th day before the kalends of march in the consulship of magnus and camerinus h… Hermas fl. c. 100-160 ADPG 2:1013…many benefits on account of his merits and prayers reigning our lord jesus christ to whom be praise and honor and virtue and power with the father and the holy spirit through infinite ages of ages… Origen c. 185–c. 253PG 12:219…him one spirit in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xi concerning the fact that abraham took keturah as his wife and that isaac dwelt… Origen c. 185–c. 253PG 12:229…eternal life in jesus christ himself our lord to whom is glory and dominion for ever and ever amen h homily xiii concerning the wells which isaac dug and which were filled up by the philistines… Origen c. 185–c. 253PG 12:239…divine wisdom who is christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xv h h concerning what is written and they went up out of egypt and… Origen c. 185–c. 253PG 12:303…him who made us christ jesus our lord to whom is glory and dominion for ever and ever amen h homily ii on the midwives h indeed this king who did not know joseph plots many… Origen c. 185–c. 253PG 12:333…and true high priest christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xii on the well and its canticle h a since israel sang at the well… Origen c. 185–c. 253PG 12:373…which are perfect through jesus christ our lord to whom is glory and dominion for ever and ever amen h homily xi h h concerning the thirst of the people at raphidin and concerning the war… Origen c. 185–c. 253PG 12:433…there is to god the father almighty with the holy spirit glory and dominion for ever and ever amen h homily iv h concerning that which is written if an animal shall have sinned… Origen c. 185–c. 253PG 12:465…whom there is to god the father with the holy spirit glory and dominion for ever and ever amen h homily vi h h on the vestments of the pontiff and the priests h the apostle… Origen c. 185–c. 253PG 12:491…through whom is to god the father with the holy spirit glory and dominion for ever and ever amen h homily viii h c regarding what is written any woman who has conceived semen and has… Origen c. 185–c. 253PG 12:507…through the same lord our lord jesus christ to whom is glory and dominion for ever and ever amen h homily ix h h of the sacrifices of propitiation and of the two he goats of… Origen c. 185–c. 253PG 12:561…into the eternal tabernacles through christ our lord to whom is glory and dominion for ever and ever amen c h homily xvi on the blessings of leviticus h in bodily struggles certain grades and differences… Origen c. 185–c. 253PG 12:597…of the same lord our god jesus christ to whom is glory and dominion for ever and ever amen h homily iv h concerning what is written twenty two thousand levites were found by number but… Origen c. 185–c. 253PG 12:655…and true high priest christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xii of the well and its canticle h the reading of the well and of… Origen c. 185–c. 253PG 12:675…from the gentiles in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xiv h item regarding balaam there are many things that remain for us when expounding… Origen c. 185–c. 253PG 12:689…to his works in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xvi on another prophecy of balaam h in the previous tractate insofar as it was… Origen c. 185–c. 253PG 12:755…festival will be jesus christ our savior himself to whom is glory and dominion for ever and ever amen h homily xxiv h h on the sacrifices which are commanded to be offered on each festival… Origen c. 185–c. 253PG 12:769…the door of the city of god itself to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 12:779…and lord jesus christ deign to lead us to whom is glory and dominion for ever and ever amen h homily xxvii concerning the stations of the children of israel h when god created the world… Origen c. 185–c. 253PG 12:841…blood of our lord and savior jesus christ to whom is glory and dominion for ever and ever amen h homily iv on the crossing of the jordan h every land is an enemy to the… Origen c. 185–c. 253PG 12:869…merit of virtue by christ jesus our lord to whom is glory and dominion for ever and ever amen h homily ix h concerning the altar which jesus built where he wrote on its stones deutoronomy… Origen c. 185–c. 253PG 12:879…give us victory in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily x on the guile of the gibeonites where they say we have heard how much… Origen c. 185–c. 253PG 12:895…his precepts through him our lord jesus christ to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 12:909…as our helper in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xvii on the fact that the levites did not receive the land as an inheritance… Origen c. 185–c. 253PG 12:927…may deserve to attain through christ our lord to whom is glory and dominion for ever and ever amen h homily xxi h concerning the sons of juda who could not disperse the jebusites from jerusalem… Origen c. 185–c. 253PG 12:933…sons of abraham by christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xxiii on the method of lots where the seven tribes receive their inheritance h in… Origen c. 185–c. 253PG 12:947…true israel is in christ jesus our lord to whom is glory and dominion for ever and ever amen h monitum on origen s exegesis on the book of judges h rufinus in the peroration appended… Origen c. 185–c. 253PG 12:967…truth and the life jesus christ our lord to whom is glory and dominion for ever and ever amen h homily iv on semegar and jabin and sisara and the other judges h the leadership of… Origen c. 185–c. 253PG 12:977…he who strengthens us is stronger than all to whom is glory and dominion for ever and ever amen d h homily vii concerning the fact that the children of israel were delivered into the hands… Origen c. 185–c. 253PG 12:1011…newness of life in christ jesus our lord to whom is glory and dominion for ever and ever amen h origen on the first book of kings chap xxviii on the ghost speaker h the things… Origen c. 185–c. 253PG 13:229…kingdom of heaven which is in christ jesus to whom is glory and dominion for ever and ever amen h concerning the seven women ch iv h a sapientia suffers reproach from many wisdoms rising up… Origen c. 185–c. 253PG 13:251…the beginning was with god god the word to whom be glory and dominion for ever and ever amen h homily viii on that which is written howl ye graven images in jerusalem and in samaria… Origen c. 185–c. 253PG 13:687…the book of the living by jesus christ to whom is glory and dominion for ever and ever amen h homily iii concerning that which is written son of man fix your face toward the daughters… Origen c. 185–c. 253PG 13:727…unto the coming of our lord jesus christ to whom is glory and dominion for ever and ever amen h homily viii h on that which is written in what shall i satisfy thy heart saith… Origen c. 185–c. 253PG 13:739…may attain humility and justice in christ jesus to whom is glory and dominion for ever and ever amen h homily x h on that which is written therefore be thou confounded and bear thy ignominy… Origen c. 185–c. 253PG 13:1823…providing when the time comes we shall discourse to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 13:1831…the glorious and second majesty of his advent to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 13:1837…will of the omnipotent god in christ jesus to whom is glory and dominion for ever and ever amen h homily xv h h on simeon that he came in the spirit to the temple up… Origen c. 185–c. 253PG 13:1867…god which is in christ jesus our lord to whom be glory and dominion for ever and ever amen h homily xxvi h on that which is written whose fan is in his hand and he… Origen c. 185–c. 253PG 13:1871…come from the holy spirit in christ jesus to whom is glory and dominion for ever and ever amen h homily xxviii h h on the genealogy of the saviour and why in matthew and in… Origen c. 185–c. 253PG 13:1881…the enemy in the name of jesus christ to whom is glory and dominion for ever and ever amen h homily xxxii h b concerning that which is written and jesus returned in the power of… Origen c. 185–c. 253PG 13:1887…we shall obtain eternal life in christ jesus to whom is glory and dominion for ever and ever amen h homily xxxv h on that which is written when you go with your adversary and the… Athanasius of Alexandria c. 296–373PG 26:1305…a scribe writing rapidly c and as peter said if anyone speaks let him speak as the oracles of god and silver refined by fire is the tongue of the righteous let those who are perfect… Athanasius of Alexandria c. 296–373PG 26:1411…jesus christ through whom to him and to his father be glory and dominion for ever and ever amen greet one another with a holy kiss all the brothers who are with me greet you i… Athanasius of Alexandria c. 296–373PG 28:575…father together with the holy and life giving spirit be glory honor and dominion for ever and ever amen b having heard these precepts antiochus having written them upon his heart as in a book hastened… Basil the Great c. 329–379PG 30:115…faith perfect in the precepts of the lord to whom be glory and dominion for ever and ever amen h on psalm cxxxii h a hear the blessed david who says through the psalm ver behold… Basil the Great c. 329–379PG 31:261…the indwelling grace of our lord jesus christ to whom be glory and dominion for ever and ever amen h on the text according to luke h b regarding the text of the gospel according to… Basil the Great c. 329–379PG 31:371…inherit the earth in christ jesus our lord to whom be glory and dominion for ever and ever amen h homily xi on envy h god is good and the giver of good things to those… Basil the Great c. 329–379PG 31:463…judgment of god and our saviour jesus christ to whom be glory and dominion for ever and ever amen h homily xv on faith h indeed to remember god continually is a pious thing since the… Basil the Great c. 329–379PG 31:507…and in heaven and before the righteous judge to whom be glory and dominion for ever and ever amen h homily xix on the holy forty martyrs h what satiety can there be b in commemorating… Gregory of Nyssa c. 335–c. 395PG 44:1013…in christ jesus our lord removes all doubt to whom be glory and dominion for ever and ever amen h homily xii h d chap v v i rose to open to my kinsman my hands… Gregory of Nyssa c. 335–c. 395PG 44:1263…may become blessed in christ jesus our lord to whom be glory and dominion for ever and ever amen h oration vi h a blessed are the pure in heart for they shall see god what… John Chrysostom c. 349–407PG 50:605…whom to the father together with the holy spirit be glory honor and dominion for ever and ever amen h praise i on saint romanus the martyr h c we are members of the martyrs or… John Chrysostom c. 349–407PG 52:413…thanks to god the giver for to him alone belongs honor glory and dominion for ever and ever amen h monitum on the homily with saturninus and aurelianus etc h c that this homily should be… John Chrysostom c. 349–407PG 55:371…and loving kindness of our lord jesus christ to whom be glory and dominion for ever and ever amen h on psalm cxxviii h a let israel now say frequently have they warred against me from… John Chrysostom c. 349–407PG 56:175…whom to the father together with the holy spirit be glory honor and dominion for ever and ever amen h on the obscurity of the old testament and on the benevolence of god and that one… John Chrysostom c. 349–407PG 57:327…and loving kindness of our lord jesus christ to whom be glory and dominion for ever and ever amen h homily xxv al xxvi h and it came to pass when jesus had finished these sayings… John Chrysostom c. 349–407PG 59:97…of the lord our jesus christ to whom be glory and dominion for ever and ever amen h homily xv h a no man hath seen god at any time the only begotten son… Cyril of Alexandria d. 444PG 74:1015…impassible by his divinity but passible according to the flesh h iv if any man minister let him do it as of the ability which god giveth h cyril let those who provide hospitality to others… Hesychius of Jerusalem d. after 450PG 93:1019…in us in christ jesus our lord to whom is glory honor and dominion for ever and ever amen h book sixth h b pr fatio what great goods we acquire by transferring the mind to… Theodoret of Cyrrhus c. 386–458PG 83:1407…to all nations for the obedience of faith to god only wise through jesus christ to whom be glory for ever amen and when writing to the ephesians he gave praise in this way now unto… Antipater of Bostra fl. c. 450-460PG 85:1791…has become her savior by works of virtue to whom be glory and dominion for ever and ever amen h fragments h antipater d bishop of bostra contradictions against eusebius bishop of caesarea for the defense… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…gift even so minister the same one to another and he adds if any man speak let him speak as the oracles of god if any man minister let him do it as of the ability… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:223…kings and priests unto god and his father to him be glory and dominion for ever and ever amen to him he says befits honor glory and dominion who inflamed by ardent charity freed our race… Oecumenius of Tricca fl. 10th c.PG 119:565…one to another as good stewards of the manifold grace of god if any man speak let him speak as the oracles of god if any man minister let him do it as of the ability… Oecumenius of Tricca fl. 10th c.PG 119:575…will himself perfect confirm strengthen and establish you to him be glory and dominion for ever and ever amen by silvanus a faithful brother unto you as i suppose i have written briefly exhorting and testifying… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:127…month of november in christ jesus our lord to whom is glory and dominion for ever and ever amen h the martyrdom of the holy martyrs and confessors of christ gurias samonas and abibus h b… Theophylact of Ohrid c. 1055 – after 1107PG 125:1211…of the manifold grace of god if anyone speaks let it be as the oracles of god if anyone ministers let it be as from the strength which god provides that in all things god may… Theophanes of Nicaea d. c. 1381PG 150:279…our lord that we may attain eternal glory to whom be glory and dominion for ever and ever amen anno domini mcccxlviii h theophanes nicaeus archiepiscopus h h editor's admonition h theophanes iii archbishop of nicaea… Theophanes of Nicaea d. c. 1381PG 150:349…the heavenly fold in him christ our lord to whom be glory and dominion for ever and ever amen… Anacletus fl. c. 76-88 ADPG 2:817…things god may be honored through jesus christ to whom is glory and dominion for ever and ever amen h two decrees of pope anacletus from gratian h h why laymen are not heard in the… Basilius Caesariensis MagnusPG 29:187…all spiritual joy in christ jesus our lord to whom be glory and dominion for ever and ever amen h homily ix on terrestrial things h how does the morning banquet of words appear to you… Basilius Caesariensis MagnusPG 29:207…dogmas of truth let the lord be glorified to whom be glory and dominion for ever and ever amen h monitum h we have judged that the orations of basil on the psalms should be published… Anthony the GreatPG 40:1027…which you are about to attain by the grace of our lord jesus christ to whom be praise and glory and majesty forever amen… Isaias AbbasPG 40:1155…enjoy eternal goods in christ jesus our lord to whom be glory and dominion for ever and ever amen h oration xix concerning the diseases of the mind h i i too wish to cry out… Evagrius PonticusPG 40:1251…gives me the increase christ jesus our lord to whom be glory and dominion for ever and ever amen h of evagrius the monk on the reasons for monastic matters and the disposition of these according… Clement of Alexandria c. 150 – c. 215PG 8:1259…invincible helper who defends us do not think it strange says peter concerning the fiery trial which is to try you as though some strange thing happened unto you but inasmuch as you are partakers of… Cyril of Alexandria d. 444PG 69:1323…60, 267. X The double sense of the verb xeniein, to be amazed and to be a stranger. Cyril, 237, and the old Itala Latin follow the former sense in 1 Peter IV, 12. Fragment of Xenocrates from his lost book Arithgnomon, 2… Clement of Alexandria c. 150 – c. 215PG 8:1259…you but inasmuch as you are partakers of christ s sufferings rejoice that when his glory shall be revealed you may be glad also with exceeding joy if you be reproached for the name of christ… Oecumenius of Tricca fl. 10th c.PG 119:567…to you but if you partake of the sufferings of christ rejoice that when his glory shall be revealed you may also be glad with exceeding joy if you be reproached for the name of christ… Isaias AbbasPG 40:1193C…may be able to stand before the tribunal of God without offense; he is heard and loved by Him. ORATION XXVII. In the saying: Attende tibi [Compare I Pet. iv, 13; Deut. iv, 9]. I. Attend to yourself d… Clement of Alexandria c. 150 – c. 215PG 8:1259…be revealed you may be glad also with exceeding joy if you be reproached for the name of christ happy are you for the spirit of glory and of god rests upon you as it is… Athanasius of Alexandria c. 296–373PG 26:589…t. IV, 6). And Peter wrote: "If you are reproached in the name of Christ, you are blessed, because the Spirit of glory and of power and of God rests upon you" (I Petr. IV, 14). The Lord Himself openly testifies tha… Cyril of Alexandria d. 444PG 75:635…you are reproached in the name of christ you are blessed because the spirit of glory and of god rests upon you as all things have been granted to us by his divine power which pertain… Cyril of Alexandria d. 444PG 75:1187A…in his Catholic Epistles: "If you are reproached for the name of Christ, you are blessed, because the Spirit of glory and of power and of God rests upon you" (1 Pet. iv, 14). The blessed John also says in his Epi… Cyril of Alexandria d. 444PG 77:125…are reproached for the sake of the lord you are blessed because the spirit of glory and of god rests upon you h epistle xix formerly xvii cyril and the synod assembled with him to the… Oecumenius of Tricca fl. 10th c.PG 119:567…be revealed you may also be glad with exceeding joy if you be reproached for the name of christ you shall be blessed for that which is the glory and the spirit of god rests upon… Euthymius Zigabenus d. after 1118PG 130:715…son into your hearts crying abba father peter also wrote if you be reproached for the name of christ blessed are you for the spirit of glory and of virtue and of god rests upon you… Clement of Rome d. c. 100PG 1:49A…- truth, "let none of you suffer as a murderer, or a thief, or an evildoer" (1 Pet. iv, 15). These are the reasons why I not only… Oecumenius of Tricca fl. 10th c.PG 119:567…by them indeed it is blasphemed but by you it is glorified but let none of you suffer as a murderer or a thief or a railer or as a meddler of other men's matters but… Theophylact of Ohrid c. 1055 – after 1107PG 125:1243…for while by them he is blasphemed by you he is glorified but let none of you suffer as a murderer or a thief or an evildoer one must supply the word which before those words… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:789…glory and of god and which is his spirit rests upon you but let none of you suffer as a murderer or as a thief or as a slanderer or as a coveter of other men's… Cyril of Alexandria d. 444PG 74:407…says as a murderer or a thief or an evildoer but if as a christian let him not be ashamed but let him glorify god in this name how very sweet therefore it is to suffer… Oecumenius of Tricca fl. 10th c.PG 119:567…a railer or as a meddler of other men's matters but if as a christian let him not be ashamed but let him glorify god in this name for the time is come that judgment should… Theophylact of Ohrid c. 1055 – after 1107PG 125:1243…as a busybody in other people s matters but if anyone suffers as a christian let him not be ashamed but let him glorify god in this name he is here called a busybody in other… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:789…a slanderer or as a coveter of other men's things but if as a christian let him not be ashamed but let him glorify god in this name for the time is come that judgment must… Origen c. 185–c. 253PG 14:873…judgments of the people therefore he also says elsewhere that judgment shall begin at the house of god and again the lord says elsewhere in those who draw near to me i shall be sanctified just… Basil the Great c. 329–379PG 30:129B…pentance. He begins first with those words that pertained to Judea; since, according to Peter, The time had come for judgment to begin from the house of God (1 Pet. iv, 17). For naturally, we are most angry with… Basil the Great c. 329–379PG 30:583A…Jews had been ordered (for it is time, He says [I Pet. iv, 17], that judgment should begin from the h… Didymus the Blind c. 313–398PG 39:1769…speak with the tongues of men and of angels cap iv vers for the time is come that judgment must begin… John Chrysostom c. 349–407PG 62:475…flaming fire rendering vengeance to them that know not god and to them that obey not the gospel of our lord jesus christ if to those who do not obey the gospel he gives punishment what… Isidore of Pelusium d. c. 450PG 78:649A…y sanctuary" (Ezek. IX, 6). This is what the chief of the apostles also rendered when he said: "The time has come for judgment to begin from the house of God" (1 Pet. IV, 17). And if it begins with us, what shall… Hesychius of Jerusalem d. after 450PG 93:1387…people in punishment, so that he who was the occasion of ruin might be an example of death—it is time, says Peter, for judgment to begin from the house of God [1 Pet. iv, 17]. FRAGMENT ON DANIEL (Ang. M… Procopius of Gaza c. 465–528PG 87:721A…n Exodus. But this same thing Peter brought forth in slightly different and changed words, saying: It is time that judgment should begin at the house of God [1 Pet. IV, 17]. You shall not uncover your head… Maximus the Confessor c. 580–662PG 90:627…a of the house of god if it be first at us what shall the end be of them that obey not the gospel of god and if the righteous scarcely be saved where… John of Damascus c. 675–749PG 95:1543B…, and leads them out from infidelity to faith, and from this life to the rest of the life to come. Let us fear lest judgment begin from us, as Scripture warns (1 Pet. iv, 17), lest we receive double sins from the… Photius of Constantinople c. 810–c. 891PG 103:645…is the meaning of for the time is come for judgment to begin at the house of god and the rest lxi on the sickle which zechariah saw flying lxii on the golden lampstand which the… Oecumenius of Tricca fl. 10th c.PG 119:567…him not be ashamed but let him glorify god in this name for the time is come that judgment should begin at the house of god and if at the first it begin at us what… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:789…him not be ashamed but let him glorify god in this name for the time is come that judgment must begin at the house of god and if it first begin at us what shall the… Caesarius of Nazianzus c. 330-368/369PG 38:1063…begin from my holy ones c if therefore the righteous is scarcely saved where shall the ungodly and the sinner appear says solomon the expert in divine things stirring us up from negligence let us not… Athanasius of Alexandria c. 296–373PG 28:639A…it results that we, seeing this, are made better, according to the words: "If the righteous scarcely be saved, where shall the ungodly and the sinner appear?" (1 Pet. iv, 18). Likewise, when sinners suffer suc… John Chrysostom c. 349–407PG 63:923C…defense, nor any device or way by which I might be snatched from the eternal fire. For "if the just man is scarcely saved, where shall I, the sinner, appear?" (I Pet. IV, 18) And if "through many tribulations the… John Chrysostom c. 349–407PG 64:689…not become a matter of necessity for if the righteous is scarcely saved where shall the ungodly and the sinner appear consider b that life is long that the permanence of this kind of life is… Maximus the Confessor c. 580–662PG 90:627…the end be of them that obey not the gospel of god and if the righteous scarcely be saved where shall the ungodly and the sinner appear what is meant by the time is come that… Maximus the Confessor c. 580–662PG 90:639…words the great apostle says and if the righteous one is scarcely saved where shall the ungodly and the sinner appear by righteous he means as is fitting the believer and keeper of the grace given… John of Damascus c. 675–749PG 95:1175…return to their dust prov xi lxx if the righteous is scarcely saved where shall the ungodly and the sinner appear eccles xii god shall bring every work into judgment in every hidden thing whether it… Theodore the Studite 759–826PG 99:631…in the fellowship of his sufferings and if the just man shall scarcely be saved where shall the ungodly and the sinner appear behold the accuracy how the just man is scarcely saved so that i… George the Monk d. c. 914PG 110:189…speaks and i am wholly persuaded that that saying is true 'if the righteous scarcely be saved where shall the ungodly and the sinner appear '… Oecumenius of Tricca fl. 10th c.PG 119:567…believe not the gospel of god and if the just man shall scarcely be saved where shall the ungodly and the sinner appear wherefore let them that suffer according to the will of god commend their… Theophylact of Ohrid c. 1055 – after 1107PG 125:1229…sinners may learn wisdom according to the word if the just man scarcely be saved where shall the ungodly and the sinner appear d and this brings a twofold utility namely an increase of righteousness to… Theophanes Kerameus fl. 12th c.PG 132:445…that of the divine peter epistle ch if the just man shall scarcely be saved where shall the ungodly and the sinner appear however consult the interpreters regarding the exact and true understanding of this passage… Philotheos Kokkinos c. 1300–1379PG 154:737…of christ is enter ye in at the strait gate etc for if the righteous scarcely be saved as the divine scripture has declared where shall the ungodly and the sinner appear what is this strait… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:789…the end be of them that obey not the gospel of god and if the righteous scarcely be saved where shall the ungodly and the sinner appear therefore let those who suffer according to the will… Eusebius of Alexandria 5th-6th centuryPG 86:451…it behind in this world it is a source of eternal fire and if the righteous scarcely be saved where shall the ungodly and the sinner appear therefore i entreat you brothers as long as we… Irenaeus of Lyon c. 130–c. 202PG 7:835…they persevere and are extended to the length of the ages b according to the will of god the creator so that they owe it to him that they began to exist and afterwards that they… Origen c. 185–c. 253PG 11:1515…ask why should demons not be served is not all things administered according to the will of god and is not all providence from him and whatever occurs in the universe whether it be the work… Athanasius of Alexandria c. 296–373PG 26:165…the epistle of the great peter who says so that those who suffer according to the will of god may entrust their souls to the faithful creator for he is faithful not changing but always remaining… John Chrysostom c. 349–407PG 48:873…that they are fasting show me instead if they are doing this according to the will of god for if it is not this the fast is more lawless than any drunkenness for it is not… Cyril of Alexandria d. 444PG 72:465…my spirit and another of the apostles also writes that those who suffer according to the will of god should entrust their souls to a faithful creator… Cyril of Alexandria d. 444PG 72:939…said lord jesus receive my spirit and the blessed peter also writes wherefore let them that suffer according to the will of god commit the keeping of their souls to him in well doing as unto… Procopius of Gaza c. 465–528PG 87:953D…X, 23]; just as that also which is found in Peter: "Wherefore let them that suffer according to the will of God commit their souls to a faithful Creator" [1 Pet. IV, 19]. But the one who believes is also "fai… Tarasius of Constantinople c. 730-806PG 98:1403…the beginning your fraternal holiness decorated with the highest priesthood justly and according to the will of god ordering the pontifical piety has most famous glory in greek these same things are read thus in greek… Photius of Constantinople c. 810–c. 891PG 101:1249…but be transformed that is it is necessary that we be changed according to the will of god there is a great interval between the doctrine given by the law and the wisdom that is according… Oecumenius of Tricca fl. 10th c.PG 118:477…of god for after such grace we are in debt to live according to the will of god and no longer according to the flesh then so that it might not be thought that he is… Oecumenius of Tricca fl. 10th c.PG 118:563…but be transformed that is b that you ought to be changed according to the will of god great however is the difference between the teaching that is from the world and the wisdom that is… Oecumenius of Tricca fl. 10th c.PG 119:567…shall scarcely be saved where shall the ungodly and the sinner appear wherefore let them that suffer according to the will of god commend their souls in good deeds to the faithful creator burning which is… Oecumenius of Tricca fl. 10th c.PG 119:569…he says if this is so for this reason we also suffering according to the will of god should not grow sluggish but should commit our souls to a faithful creator in well doing he said… Theophylact of Ohrid c. 1055 – after 1107PG 125:625…and the blessed paul also writes so then let also those who suffer according to the will of god commend their own souls d to a faithful creator and kneeling down he cried with a loud… Theophylact of Ohrid c. 1055 – after 1107PG 125:1215…it must be heard for this reason let us too b who suffer according to the will of god not be slothful but commit our souls in doing good to a faithful creator so then let… Euthymius Zigabenus d. after 1118PG 129:1093…god we understand god himself the apostle also says let those who suffer according to the will of god entrust their souls to a faithful creator but the soul of jesus first ascended to god then… Nicephorus Gregoras c. 1295–1360PG 149:105…out the cause of what is done for that which is done according to the will of god even if it seems base is best of all but that which is against the will of god… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:789…where shall the ungodly and the sinner appear therefore let those who suffer according to the will of god commit…