Where the Fathers quote Philippians 4

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John ChrysostomPG 49:179expounds v.4“Χαιρετε εν Κυριω παντοτε· παλιν ερω χαιρετε.”On Philippians 4:4: «Rejoice in the Lord always» John Chrysostom c. 349–407PG 48:733D…nd trembling, with a sober and awakened soul. That the word is aimed at the soul, Paul himself again indicated by saying: "So stand fast in the Lord, beloved" (Phil. 4:1). For just as an archer, if he intends… John Chrysostom c. 349–407PG 60:99A…and longed-for, my joy and crown (Phil. 4:1). Believe me, I would not speak otherwi… John Chrysostom c. 349–407PG 62:163C…many things arrive. Therefore, he says much about standing, also saying elsewhere: Watch, stand fast (1 Cor. 16:13); and again, So stand fast in the Lord (Phil. 4:1); and again, Let him who thinks he sta… John Chrysostom c. 349–407PG 62:279…very sluggish and nodding c chap therefore my brethren he says most beloved and longed for my joy and my crown so stand in the lord most beloved so how as you have stood unmoved see… Theodoret of Cyrrhus c. 386–458PG 82:583…and causes all to look to him h chap iv h vers therefore my brethren dearly beloved and longed for my joy and crown so stand fast in the lord my dearly beloved the exhortation is… Theodore the Studite 759–826PG 99:1179C…are afflicted as exiles, suffering want and vexed by harsh persecution for Christ. Therefore, rightly, my brothers, beloved and most desired, my joy and crown (Phil. IV, 1), I rejoice and congratulate you. Do yo… Theophylact of Ohrid c. 1055 – after 1107PG 124:1191…in the diversity of his natures h chapter iv h a ver therefore my brethren dearly beloved and longed for my joy and my crown so stand fast in the lord my dearly beloved therefore he… Clement of Rome d. c. 100PG 1:1049…in the speech Against the Pseudo-prophets, Vol. VI of St. Chrysostom, where it now says "Evodios, the pride of the Church." In the same way, in Philippians iv, 2, "Euodias" or "Evodia" is found. Indeed, the Greeks, in the… Pseudo-Ignatius fl. c. 375-380PG 5:903…e interpolator of the Epistle to the Philadelphians. Later Greeks call him Ewodus: and they believe he is the same Euodia whom Paul mentions in Philippians iv, 2; as is gathered from their Menaion, on April 29th and Sep… John Chrysostom c. 349–407PG 61:683…onstitute even the company of virgins lacking in this angelic imitation. Therefore He says, I beseech Euodia and Syntyche to be of the same mind in the Lord (Phil. 4:2). He ordered them to count others as be… Theodoret of Cyrrhus c. 386–458PG 82:585…a verse i beseech euodia and beseech syntyche that they be of the same mind in the lord he praises the women but hints that some contention had arisen… John of Damascus c. 675–749PG 95:877…earned him crowns vers i implore euodia and i implore syntyche to be of the same mind in the lord and i ask you also true yoke fellow help those women who have labored with me… Theophylact of Ohrid c. 1055 – after 1107PG 124:1191…thought them worthy of such great honor b ver i beseech euodia and beseech syntyche that they be of the same mind in the lord and i entreat thee also true yokefellow help those women these… Clement of Rome d. c. 100PG 1:35…eases were attacking, gave themselves up as victims for their country; and Clement, that faithful man—to whom Paul bears witness, saying, "With Clement, etc." (Phil. 4:3)—believing the histories not without re… Clement of Rome d. c. 100PG 1:39D…day. THE SAME, Book I against Jovinian, cap. 7. To these (the eunuchs) Clement, the successor of the Apostle Peter, whom the Apostle Paul mentions (Phil. iv, 3), also writes epistles, and has woven a… Clement of Rome d. c. 100PG 1:41…paul says to the philippians with clement and my other fellow workers whose names are in the book of life he also wrote an epistle to the corinthians worthy of note which was held in such… Clement of Rome d. c. 100PG 1:75…lebrated according to the testimony of the ancients as an apostolic man. Wherefore he is believed to be none other than the one whom Paul mentions in Philippians 4:3. Although, as we have already warned, Tertullian in his Bo… Clement of Rome d. c. 100PG 1:183…t Silas, Timothy, and Luke. Cf. Acts xvi. b) Sacred Scripture nowhere makes mention of Clement accompanying the apostle Paul on his journeys. c) From Philippians iv, 3, it clearly appears that at the time of Paul's first Roman… Clement of Rome d. c. 100PG 1:391…particular affection paul also embraced the same path and barnabas and timothy whose names are in the book of life who adhering to such holiness with the whole affection of their soul and fighting the same… Clement of Rome d. c. 100PG 1:433D…urch, which itself, in matters that concern religion, assigns the limits that are not to be crossed. Saint Clement seems to allude to the words of the Apostle (Phil 4:3), which, however, he nowhere quotes per… Clement of Rome d. c. 100PG 1:1161C…things which the apostles say—to whom the apostle Paul gave testimony, saying: With Clement and my other fellow-workers, whose names are in the book of life (Phil. IV, 3); and does he write that which is contr… Clement of Rome d. c. 100PG 1:1181…paul gave testimony saying 'with clement and the rest of my collaborators whose names are in the book of life' and should he write that which is contrary to the books of life or is that… Origen c. 185–c. 253PG 14:293…paul witnesses to saying with clement and the rest of my coworkers whose names are in the book of life admits that these things happened in this way not without reason believing the histories the one… Origen c. 185–c. 253PG 14:839…a wife of whom he says writing to the philippians i entreat thee also true yokefellow help those women because he was made free from her by consent he calls himself a bondslave of christ but… Origen c. 185–c. 253PG 17:621B…ites what the apostles say) to whom Paul the apostle gave testimony, saying: With Clement, and my other fellow-laborers, whose names are in the book of life [Phil. iv, 3], wrote this which is contrary to the b… Eusebius of Caesarea c. 260–339PG 20:249…worker saying together with clement and the rest of my fellow workers whose names are in the book of life h chapter xvi h h concerning the epistle of clement h of this clement one epistle… Pseudo-Ignatius fl. c. 375-380PG 5:825…(64) And Paul. I embrace the opinion of Clement of Alexandria and certain others, which arose from a perverse understanding of the Pauline texts in Philippians IV, 3 and 1 Corinthians IX, 5, which Eusebius also reports, and d… John Chrysostom c. 349–407PG 59:559…own lives for the sheep imitating the good shepherd o blessed men whose names are in the book of life whom demons dreaded whom heretics feared and the mouth of those speaking iniquitous things was stopped… John Chrysostom c. 349–407PG 59:563…confessors and those who flourished in the monastic life a great multitude whose names are in the book of life desire these imitate these do not depart from these have the memory of them in your… John Chrysostom c. 349–407PG 62:279…of one of these women help them he says who have labored with me in the gospel with clement and the rest of my fellow workers whose names are in the book of life you see… John Chrysostom c. 349–407PG 62:501A…h me (2 Tim. 4:11); and Clement also happened to be one of those with him, for he also says concerning him: With Clement and the rest of my fellow laborers (Phil. 4:3)—why, therefore, [does he write] only t… Proclus of Constantinople c. 390 – 446PG 65:873…gregory and the rest who were of the same mind as they whose names are in the book of life i and those who are with me salute all the brotherhood that is with you h… Theodoret of Cyrrhus c. 386–458PG 82:585…the women but hints that some contention had arisen between them verse and i intreat thee also true yokefellow help those women which laboured with me in the gospel with clement also and with other my… Paschal Chronicle c. 630PG 92:601…these words with clement also and the rest of my fellow workers whose names are in the book of life th indiction in the consulship of domitian augustus for the th time c and saturninus th… John of Damascus c. 675–749PG 95:877…ask you also true yoke fellow help those women who have labored with me in the gospel with clement also and the rest of my fellow workers d since he had spoken generally he now offers… Theodore the Studite 759–826PG 99:559…in his ministry imitate the other brothers many and distinguished in obedience whose names are in the book of life imitate these not the solitaries d therefore let father joannicius hold to the wilderness and the… Theodore the Studite 759–826PG 99:1199…to it and to our other holy fathers who are with it whose names are in the book of life that is the sacred expulsion of all the long distance deportation that c burdensome and grievous… Theodore the Studite 759–826PG 99:1247…into dangers i rejoiced greatly however that other fathers agree with you whose names are in the book of life whom i salute through you and for whose holy prayers i pine to d aid my… Theodore the Studite 759–826PG 99:1283…spiritual fathers and brothers who have confessed and are struggling in prisons whose names are in the book of life when i received o most desired ones the testimony of your excellent confession for christ i… Theodore the Studite 759–826PG 99:1543…blessed fathers who have departed to the lord with a holy end whose names are in the book of life and this is well this also is a property of your ardent zeal and since after… Nicephorus the Philosopher fl. c. 890PG 106:119C…r he had three daughters gifted with prophecy, who died in Asia, holy virgins. Paul, who also says in an epistle: And thou, true yoke-fellow, help those women (Phil. IV, 3). CAP. CXVII. - Which kings were no… Oecumenius of Tricca fl. 10th c.PG 119:435…says which consists of innumerable angels by firstborn he means the faithful whose names are in the book of life for the lord also says this to the disciples rejoice because your names are written in… Leo Grammaticus fl. c. 1013PG 108:1197…the philippians saying with clemens and the rest of my fellow workers whose names are in the book of life his epistle sent to the corinthians is well known which the whole church receives as egesippus… Theophylact of Ohrid c. 1055 – after 1107PG 124:1191…they be of the same mind in the lord and i entreat thee also true yokefellow help those women these women seem to me to be the head of the church that was there he therefore… Theophylact of Ohrid c. 1055 – after 1107PG 125:383…calls the faithful firstborn those who are consecrated to god and sanctified whose names are in the book of life just as the lord was saying to the disciples but your names are written in heaven… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:893…his co worker with clement he says and my other co workers whose names are in the book of life c in the alexandrian parish after mark the divine evangelist anianus was the first to receive… Basil of SeleuciaPG 85:43…syntyche and you true yoke fellow help those women who d labored with me in the gospel with clement also and the rest of my fellow laborers do you see the female gender also competing in… Basil the Great c. 329–379PG 31:225B…, and again those who weep, to be blessed (Matth. V, 5; Luc. VI, 21). 4. And, they say, how can these things be reconciled with those words, "Rejoice always" (Philipp. IV, 4)? For neither do tears and joy have the… John Chrysostom c. 349–407PG 47:491D…r and easily assailable. Therefore, to those standing firm and fighting fiercely, Paul, when writing, said: "Rejoice in the Lord always; again I say, rejoice" [Phil. 4:4]. Furthermore, to those who are dissipa… John Chrysostom c. 349–407PG 48:1021B…ing to Christ, and reaping from this the greatest cheerfulness and continual joy. Wherefore Paul also says: Rejoice in the Lord always; again I say, rejoice (Phil. 4:4). So even before the resurrection w… John Chrysostom c. 349–407PG 50:845…rns cities. 171-180 HOMILY XVIII, on the aforementioned topic of the sedition, on fasting, and on the apostolic saying, "Rejoice in the Lord always" (Philipp. 4, 4). — How fasting is profitable. Riches do not produce happin… John Chrysostom c. 349–407PG 56:149A…rmediate? Consequently, its opposite, namely rejoicing, is also intermediate. Therefore, he did not command us to rejoice simply, but to rejoice in the Lord (Phil. 4:4). But since the argument concerning int… John Chrysostom c. 349–407PG 57:67D…ore than anyone else, declares those who mourn blessed, saying, Blessed are they that mourn (Matt. 5:5). But why does Paul say: Rejoice in the Lord always (Phil. 4:4)? So that the pleasure of such tears...… John Chrysostom c. 349–407PG 58:899…ἵνα 5). And how, you will ask, does Paul say: Rejoice in the Lord always (Phil. 4:4)? He indeed said this, I confess; but h… John Chrysostom c. 349–407PG 58:1037A…5. And just as you say, Paul says: "Rejoice in the Lord always" (Phil. 4, 4). He said this, I confess; but he meant… John Chrysostom c. 349–407PG 60:123C…here? Suffer here for Christ’s sake; there is no rest equal to this. The apostles rejoiced while they were being scourged. Paul exhorts, "Rejoice in the Lord" (Phil. 4:4). And how, you will say, can one rejoic… John Chrysostom c. 349–407PG 60:131D…forth as from the fat" (Ps. lxxii, 6-7). These things have been said by me, that we may not at all costs seek after joy. And how, says Paul, "Rejoice always" (Phil. iv, 4)? He did not say simply, "Rejoice," but… John Chrysostom c. 349–407PG 62:513D…ening and expanding it. Such was the pleasure of Paul, who said: In this I rejoice, yes, and I will rejoice (Phil. 1: 18), and, Rejoice in the Lord always (Phil. 4: 4). For that other [worldly pleasure] pos… Nilus of Sinai d. c. 430PG 79:1041…nor does this joy consist in the Lord, as the same Paul knows; for he exhorts those who rejoice in a good conscience, saying: “Rejoice in the Lord always” (Phil. iv, 4). But there is a certain psychic af… Cyril of Alexandria d. 444PG 76:1203B…. Therefore, to draw something also from the holy Scriptures: "Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all men" (Phil. IV, 4). Indeed, this has long since been spre… Cyril of Alexandria d. 444PG 77:535A…gloria et imperium cum sancto Spiritu, nunc et semper et in sæcula sæculorum. Amen. HOMILIA VII “Rejoice in the Lord always; again I say, rejoice” (Phil. 4:4). For behold, by the same annual cycles… Theodoret of Cyrrhus c. 386–458PG 82:585…the most excellent women and to procure harmony between them b verse rejoice in the lord alway and again i say rejoice he clearly shows that he loves them vehemently whence he frequently encourages them and… Euthymius Zigabenus d. after 1118PG 129:191A…ich is according to God, repentance unto salvation that is steadfast (II Cor. VII, 10). How then does Paul say in another place, Rejoice in the Lord always (Philipp. IV, 4)? Because he too is speaking of the joy… John Chrysostom c. 349–407PG 48:587A…uke 14:26-27). And you occupy yourself with the lust for a wife, with laughter, with softness, with delicacies? "The Lord is near. Be anxious for nothing" (Phil. 4:5-6). And are you concerned and anxious abo… John Chrysostom c. 349–407PG 48:707C…ust not fight, but be gentle toward all" (2 Tim. 2:24). He did not say, "toward your brothers only," but "toward all." And again: "Let your fairness be known" (Phil. 4:5), not to brothers, but to all men. "For… John Chrysostom c. 349–407PG 59:521…g cast away every alien thought, and directed your souls toward the heavenly bridegroom, enjoy the grace of the Holy Spirit. The Lord is near, have no anxiety (Phil. IV, 5-6). The Redeemer stands at the doors, the… John Chrysostom c. 349–407PG 61:481A…and the loving-kindness, but also from the briefness of the time. Hence he says elsewhere, For now our salvation is nearer; and again, The Lord is at hand (Phil. 4.5). Here, however, he does something even… John Chrysostom c. 349–407PG 62:179B…things they must pursue, and had discoursed much on matters pertaining to morals, and had composed and refreshed them with those words, The Lord is at hand (Phil. IV, 5), then he also makes mention of the thi… John Chrysostom c. 349–407PG 62:281…always again i will say rejoice let your reasonableness be known to all men the lord is at hand be anxious for nothing but in everything by prayer and supplication with thanksgiving let your requests be… John Chrysostom c. 349–407PG 62:283…forth grief by this repetition he shows that one must rejoice altogether let your moderation be known unto all men he had said a little before whose god is their belly and whose glory is in… John Chrysostom c. 349–407PG 63:139D…h some, but consoling, and so much the more, as ye see the day drawing near." And again in another place he says: "The Lord is near: be ye nothing solicitous" (Phil. 4:5, 6). For now our salvation is nearer; a… John Chrysostom c. 349–407PG 64:39D…e sober in all things and say: for we are not ignorant of his devices. Rejoice therefore always, as it is written: "Let your moderation be known unto all men" (Phil. IV, 5); let the fear of God flash in your hea… Mark the Hermit fl. c. 400–430PG 65:1077B…g to the Apostle who says: 'The Lord is at hand. Be anxious for nothing; but in everything by prayer and supplication let your petitions be made known to God' (Phil. 4:5, 6). Just as the blessed Peter also sai… Theodoret of Cyrrhus c. 386–458PG 82:585…loves them vehemently whence he frequently encourages them and praises them verse let your moderation be known unto all men sustain the assaults of adversaries with a strong mind do not render evil for evil the… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1003B…r it says: "For anger rests in the bosom of fools." Therefore also Paul, the great apostle, says in a certain place: "Let your gentleness be known to all men" (Phil. iv, 5). For the tolerance and patience in… Theodore the Studite 759–826PG 99:613…the lord again i say rejoice let your moderation be known to all men the lord is at hand be anxious for nothing but in everything by prayer and supplication with thanksgiving let your requests be… Oecumenius of Tricca fl. 10th c.PG 118:1305…as enemies but treat them with gentleness and not only them but all men the lord is at hand be careful for nothing why he asks do you lose heart because of their plots or other… Oecumenius of Tricca fl. 10th c.PG 118:1317…as enemies but with forbearance and not only toward them but toward all men the lord is at hand be anxious for nothing for why do you pine away he says because of their insidious plots… Joannes ChrysostomusPG 51:297…them that trouble you; and to you who are troubled rest with us (2 Thess. 1:6, 7); at another time saying, 283 The Lord is at hand; be careful for nothing (Phil. 4:5, 6); and again, Cast not away therefor… John Chrysostom c. 349–407PG 61:17B…Because he exhorts others to do as he does when he says, In everything by prayer and supplication with thanksgiving let your requests be made known unto God (Phil. 4:6), he does the same himself, teaching us… John Chrysostom c. 349–407PG 62:129B…us Christ unto God and the Father, submitting yourselves one to another in the fear of Christ." That is, "Let your requests be known to God with thanksgiving" (Phil. 4:6); for nothing so gladdens God as when o… John Chrysostom c. 349–407PG 62:281…the lord is at hand be anxious for nothing but in everything by prayer and supplication with thanksgiving let your requests be made known to god and the peace of god which surpasses all understanding will… John Chrysostom c. 349–407PG 62:283…if death if any other grievous calamity presses all things will cease be careful for nothing but in every prayer and supplication with thanksgiving let your requests be made known unto god one consolation indeed is… Cyril of Alexandria d. 444PG 75:483…view and shall not be blameless another but in everything he says by prayer and supplication with thanksgiving let your requests be made known to god and the peace of god which surpasses all understanding will… Theodoret of Cyrrhus c. 386–458PG 82:585…approaching who will soon reward you for the labors you have undergone but in every thing by prayer and supplication with thanksgiving let your requests be made known unto god for it is necessary first to… Antiochus of St. Sabas fl. c. 614-620PG 89:1805…the lord is near be anxious for nothing c but in everything by prayer and supplication with thanksgiving let your requests be made known to god and again but god is able to make all grace… John of Damascus c. 675–749PG 95:879…a but in everything by prayer and supplication with thanksgiving let your requests be made known to god and the peace of god which surpasses all understanding because… Theodore the Studite 759–826PG 99:613…the lord is at hand be anxious for nothing but in everything by prayer and supplication with thanksgiving let your requests be made known to god therefore let us not be sluggish rather let us eagerly… Oecumenius of Tricca fl. 10th c.PG 118:1305…thanksgiving for this is properly called prayer and so by means of prayer and supplication with thanksgiving let your requests be made known unto god as if suggesting that prayers that lack thanksgiving are not truly… Oecumenius of Tricca fl. 10th c.PG 118:1317…adds another remedy prayer with thanksgiving for this is properly prayer therefore by prayer and supplication with thanksgiving let your requests be made known unto god as if to say that prayers which do not have… Euthymius the Hagiorite c. 955-1028PG 96:1225…holy calling is always near be anxious for nothing but in everything by prayer and supplication with thanksgiving let your requests be made known unto god philip iv for he himself has said i will not… Isaias AbbasPG 40:1153…lord he says is near be anxious for nothing but in every prayer and supplication with thanksgiving let your petitions be made known before god and the peace of god which surpasses all understanding will guard… Origen c. 185–c. 253PG 11:567B…efore the tribunals themselves, and before naked swords brought against the throat, might be guarded by "the peace of God, which surpasseth all understanding" (Phil. IV, 7), and be tranquil, considering that "th… Gregory of Nazianzus c. 329–390PG 35:1131A…y meditation and my glory, which we hear is of God, and of whom we hear that he is God, even God himself, as in those words of the Apostle: The peace of God (Phil. iv, 7); and, The God of peace (II Cor. xiii… John Chrysostom c. 349–407PG 52:483A…xplain them, but that they exceed all human mind, he further declares when he says: "The peace of God, which passes all understanding, will guard your hearts" (Phil. 4:7). If, therefore, the depth of his riche… John Chrysostom c. 349–407PG 62:283…great benefit is the argument that we do not perceive it a and the peace of god which passeth all understanding shall keep your hearts and your minds in christ jesus what is this the peace… Cyril of Alexandria d. 444PG 69:963…For as the all-wise Paul writes: "The peace of Christ, which surpasses all understanding, will guard your hearts and your thoughts" (Phil. iv, 7). But as soon as the heart becomes capt… Cyril of Alexandria d. 444PG 77:683A…terpret for us things that are above discourse?" For the blessed Paul writes: "The peace of Christ, which surpasses all understanding, will guard your hearts" (Phil. IV, 7). And the most wise Solomon also, showi… Hesychius of Jerusalem d. after 450PG 93:797…it be kept by the peace of god as the apostle says and the peace of god which surpasses all understanding shall keep your hearts and your minds and that it should collect itself into one… Theodoret of Cyrrhus c. 386–458PG 82:585…joyful or not and then thus to offer supplications to him verse and the peace of god which passeth all understanding shall keep your hearts and minds through christ jesus since they were suffering persecutions he… Maximus the Confessor c. 580–662PG 90:1453B…asses all understanding, arriving to dwell there, has promised to make its abode in him who has thus made peace with himself and his own affairs ⟦Galat. iv, 7; Phil. iv, 7; Joan. xiv, 23⟧. 222. It is necessary… Euthymius the Hagiorite c. 955-1028PG 96:1225…god and bringing into captivity every thought to the obedience of christ and the peace of god which passeth all understanding shall keep your heart and your thoughts in christ jesus philip iv when these things… Basilius Caesariensis MagnusPG 29:375B…dragged hither and thither by false doctrines that invite assent through plausibility, so that you may obtain the peace of God, which surpasses all intellect [Phil. IV, 7], and guards your heart. He who seeks p… Photius of ConstantinoplePG 104:401C…n to anthr. Vers. eodem, hamartōlous. Matth. IX, 13. Page 645, vers. 32, al. katadyontai. Page 648, vers. 1, "My peace." Joan. XIV, 27. Vers. 11, he says, Philipp. IV, 7. Vers. 13, dikaiōthentes. Rom. V, 1.… Clement of Alexandria c. 150 – c. 215PG 8:1213A…praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you" [Phil. iv, 8, 9]. And Peter says similar things in h… Athanasius of Alexandria c. 296–373PG 28:939…with a particular claim to praise if there be any virtue and if there be any praise through us and the hymn of the whole creation it is brought to… Basil the Great c. 329–379PG 31:813…one mind let nothing be done through strife or vainglory philipp ii finally brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever thing… Basil the Great c. 329–379PG 31:815…and heard and seen in me, do ye (Phil. IV, 8, 9)... If ye then be risen with Christ,… Gregory of Nyssa c. 335–c. 395PG 44:1095…things are honorable whatever things are amiable whatever things are just whatever things are of good report if there be any virtue and if there be any praise for all these things after they have penetrated… John Chrysostom c. 349–407PG 56:773A…from it, as the Apostle says: "Whatever things are worthy of praise, whatever things are of good report, follow these, and the God of peace will be with you" (Phil. 4:8, 9). For he who wishes to be praised on… John Chrysostom c. 349–407PG 62:283…you may persevere and not fall away from his faith furthermore brethren whatsoever things are honest whatsoever things are just what does furthermore signify it is that all things have now been said to us it… John Chrysostom c. 349–407PG 62:285…is opposed to our being hated for the sake of our transgressions whatsoever things are of good report this is opposed to our being reproached if there be any virtue and if there be any praise… Mark the Hermit fl. c. 400–430PG 65:1049C…er things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, if there be any virtue, and if there be any praise (Phil. iv, 8), you will drive out from yourself the… Nilus of Sinai d. c. 430PG 79:1049D…just things, that his steps may be directed by God" [Prov. 16:9]; and the other: "If there is any virtue, and if there is any praise, think on these things." [Phil. 4:8]. CHAPTER LXI Teaching those w… Cyril of Alexandria d. 444PG 75:485…things are just whatever things are pure whatever things are lovely whatever things are of good report if there be any virtue if there be any praise of discipline think on these things which you have… Theodoret of Cyrrhus c. 386–458PG 82:585…peace exceeds all understanding how can its substance be comprehended c verses finally brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whats… Theodoret of Cyrrhus c. 386–458PG 83:545…christ and of god he also wrote these things to the philippians finally brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things… John of Damascus c. 675–749PG 95:879…honorable whatever is just whatever is pure whatever is lovely whatever is of good report if there be any virtue and if there be any praise think about these things what you have also learned and… Theodore the Studite 759–826PG 99:661…departure from here of the future restoration and as the apostle speaks whatsoever things are true whatsoever things are august whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of… Nicetas David of Paphlagonia fl. c. 880-920sPG 38:797…whatever is spiritual and pleasing to god whatever is pure whatever is of good report if there be any virtue and if there be any praise if you strive for these with all your might and… Oecumenius of Tricca fl. 10th c.PG 118:1305…not fall from him or he will keep you through him c finally brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things… Oecumenius of Tricca fl. 10th c.PG 118:1317…away from him or he will guard you through him d iv finally brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things… Theophylact of Ohrid c. 1055 – after 1107PG 124:1195…to men and this so that they might not offend some what things are of good report if there be any virtue and if there be any praise do you see that he wishes them to… Michael Choniates c. 1138–c. 1222PG 140:313C…simple communion of discourse. For whatever, says the orator of the Church, is holy, if there is any virtue and if there is any praise, think on these things (Philipp. IV, 8). But if even after his ordination… Clement of Alexandria c. 150 – c. 215PG 8:1213…any virtue and if there be any praise think on these things those things which ye have both learned and received and heard and seen in me do and the god of peace shall be with… Origen c. 185–c. 253PG 11:205…if there is any praise think on these things which you have learned and received and heard and seen in me let them therefore learn by searching the divine scriptures what the individual virtues are and… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1273…apostle says in another place regarding these things the things which you have both learned and received and heard and seen in me these do ye but let us return to our subject vi the crowds… Basil the Great c. 329–379PG 31:813…any virtue and if there be any praise think on these things those things which ye have both learned and received… Basil the Great c. 329–379PG 31:815…and heard and seen in me do ye phil iv if ye then be risen with christ seek those things which are above where… Gregory of Nazianzus c. 329–390PG 35:145D…ἡμερώτερον⟧; ⟦Greek text: Ἀλλ' οὐδ' ἐκείνη τῶν τρυγώντων φείδεται⟧ It is more gentle than an animal; Yet not even it spares those who carry off its honey. 62 Phil. iv, 9. (a) Or. 4, n. 49. (b) In edit. Bill.,… Macarius of Egypt c. 300–391PG 34:403…of s athanasius to the monks and if you wish to boast and the god of peace shall be with you which exists in s athanasius opera ed bened padua vol ii p fol r r… John Chrysostom c. 349–407PG 62:283…any virtue and if there be any praise think on these things those things which ye have both learned and received and heard and seen in me what does whatsoever things are lovely mean for itself… John Chrysostom c. 349–407PG 62:285…wicked intent from our souls for wicked actions arise from wicked intents those things which ye have both learned and received this is the best method of teaching to provide oneself as an example in all… John Chrysostom c. 349–407PG 63:941…over all riches yes brother possess quiet with the fear of god and the god of peace shall be with you to whom glory is due for ever amen b possess quiet brother with the fear… Cyril of Alexandria d. 444PG 75:485…there be any praise of discipline think on these things which you have both learned and received and the god of peace shall be with you behold here again he calls christ god who says my… Theodoret of Cyrrhus c. 386–458PG 82:585…any virtue and if there be any praise think on these things those things which ye have both learned and received and heard and seen in me do and the god of peace shall be with… Theodoret of Cyrrhus c. 386–458PG 84:653…and be strengthened let all your things be done in charity e and the god of peace shall be with you h chapter xlviii h h letter of john bishop of antioch to helladius bishop of… Maximus the Confessor c. 580–662PG 91:131C…ay, and the life, and the truth," ⟦John XIV, 6⟧ being "of one soul, thinking the same thing," ⟦Philipp. II, 2⟧ and "the God of peace will be with all of you," ⟦Philipp. IV, 9⟧ being always piously preached and holi… Peter of Sicily 9th–10th c.PG 104:1295…absent in body yet in spirit i am with you finally rejoice and the god of peace shall be with you xxxviii o enemy of truth son of the devil and worker of all manner of… Oecumenius of Tricca fl. 10th c.PG 118:1305…there be any praise think on these things those things which you have both learned and received and heard and seen in me do and the god of peace shall be with you everything has been… Oecumenius of Tricca fl. 10th c.PG 118:1317…any virtue and if there be any praise think on these things those things which ye have both learned and received and heard and seen in me do and the god of peace shall be with… Oecumenius of Tricca fl. 10th c.PG 118:1319…things he taught everything in one word by saying see in me and the god of peace shall be with you for if you do these things he says you will be in tranquility in peace… Epiphanius the Monk fl. c. 1015PG 120:221…serve him alone walk in the law of moses and keep it and the god of peace shall be with you and he let them go and taking matthias he departed for the east since the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1195…these things he says which have been mentioned b vers what you have both learned and received and heard and seen in me because it was not possible to speak exactly about all things about entrances… Symeon of Thessalonica d. 1429PG 155:513…brethren rejoice in the lord always and what follows and the verse the god of peace shall be with you always and immediately taking them by the hands he leads them as if to c the… John Chrysostom c. 349–407PG 62:179A…fore, not having sent for a long time, they had then sent (for this is what is indicated by the words, That you have at last flourished again to care for me [Phil. IV, 10]), and were hearing at that time that h… John Chrysostom c. 349–407PG 62:287…and henceforth you will benefit your enemy as a friend, and you will attain the future goods: which may we all enjoy, in Christ Jesus, etc. HOMILY XV (Phil. 4. 10) I rejoiced in the Lord exceedingly, t… Theodoret of Cyrrhus c. 386–458PG 82:587…he then writes also about the money they had sent a ver i rejoiced in the lord greatly that now at length you have revived your concern for me on which you were indeed concerned but… Theodoret of Cyrrhus c. 386–458PG 84:913B…ēs, IV, 580, what they accomplished by their art. blastēsai ton ouranon leimōna asterōn, II, 1126. blastēsē tēn eulogian, I, 346, active, as anethalete, Philipp. iv, 10. blasphēmia is called the error of th… John of Damascus c. 675–749PG 95:881…for them and this is to have god as your indweller vers i rejoiced in the lord greatly that now at last you have flourished again to think for my sake for which you were thinking… Oecumenius of Tricca fl. 10th c.PG 118:1307…be without fruit just as he said further down i said that i rejoiced in the lord greatly that you have flourished again to be solicitous for me but do not think he says that i… Oecumenius of Tricca fl. 10th c.PG 118:1319…with you what else is there to be concerned about b iv but i rejoiced in the lord greatly that now at length you have revived your concern for me in which you were indeed concerned… Oecumenius of Tricca fl. 10th c.PG 118:1321…so that you might not be unfruitful which he says later phot i rejoiced in the lord greatly that you have flourished again in your care for me but do not think he says that i… Theophylact of Ohrid c. 1055 – after 1107PG 124:1195…will he not be present with those who approach him c vers i rejoiced in the lord greatly that at last you have flourished again to think of me i have not rejoiced in a worldly… Clement of Alexandria c. 150 – c. 215PG 8:1307…apostle provides the rule of the gnostic through these words writing thus for i have learned in whatsoever state i am to be content i know both how to be abased and i know how to… John Chrysostom c. 349–407PG 62:287…indeed thinking but you were occupied not as if i speak because of want for i have learned in whatever state i am to be content i know how to be humbled i know how to… John Chrysostom c. 349–407PG 62:289…does not flow to them in abundance but they are in straits not that i speak in respect of want i said he says at length and i rebuked not seeking my own nor on that… Theodoret of Cyrrhus c. 386–458PG 82:587…provide for my needs but you did not have the opportunity vers not that i speak in respect of want for i have learned in whatever state i am therewith to be content i know how… Maximus the Confessor c. 580–662PG 91:803…content with one's own things. Luke 12:22. — Do not be anxious for your life, what you shall eat, nor for your body, what you shall put on. Philippians 4:11, 12. — I have learned, in whatever state I am, to be conten… John of Damascus c. 675–749PG 95:1221B…any man’s silver, or gold, or apparel, as you yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.” Philipp. iv, 11, 12. — “For I have learned, in whatsoev… Oecumenius of Tricca fl. 10th c.PG 118:1321…to bring it nor working with his hands but by preaching a not that i speak in respect of want since he had gently reproved them in writing he now says what i said i did… Theophylact of Ohrid c. 1055 – after 1107PG 124:1197…say narrowness has come upon me or the time is hard now not that i speak in respect of want i do not complain to you on this account as if i were in indigence and… Antonius Melissa fl. 11th centuryPG 136:879…has said i will never leave you nor forsake you philippians iv for i have learned in whatsoever state i am therewith to be content i know both how to be abased and i know how… Clement of Alexandria c. 150 – c. 215PG 8:1307…for i have learned in whatsoever state i am to be content i know both how to be abased and i know how to abound i am instructed both to be full and to be hungry… John Chrysostom c. 349–407PG 62:275B…esent? Is there an abundance of crops? Virtue manifests its own strength; just as Paul says, "I know how to have abundance, and I know how to suffer want" (Phil. 4:12). Was it necessary to work? He was not… John Chrysostom c. 349–407PG 62:289…much labor in whatever state i am he says to be content i know both how to be brought low and i know how to abound in everything and in all things i am instructed that… Theodoret of Cyrrhus c. 386–458PG 82:587…learned in whatever state i am therewith to be content i know how to be abased and i know how to abound everywhere and in all things i am instructed both to be full and to… Maximus the Confessor c. 580–662PG 91:803…philippians i have learned in whatever state i am to be content i know both how to be abased and i know how to abound everywhere and in all things i am instructed both to be… John of Damascus c. 675–749PG 95:1221…i have learned in whatsoever state i am to be content c i know both how to be brought low i know also how to abound everywhere and in all things i am instructed both to… Oecumenius of Tricca fl. 10th c.PG 118:1319…how to be abased i know also how to abound in everything and in all things i am instructed both to be full and to be hungry both to abound and to suffer need i can… Theophylact of Ohrid c. 1055 – after 1107PG 124:1197…and that it requires training and practice i have learned he says i know both how to be abased and i know how to abound that is i know how to use few things and to… Joannes ChrysostomusPG 51:225…set out any more sluggishly for you know being discipled by paul both to be full and to be hungry and to abound and to suffer need and to admire the rich and not to loath… Antonius Melissa fl. 11th centuryPG 136:879…i have learned in whatsoever state i am therewith to be content i know both how to be abased and i know how to abound everywhere and in all things i am instructed both to be… Clement of Alexandria c. 150 – c. 215PG 8:1307…full and to be hungry both to abound and to suffer need i can do all things through christ which strengtheneth me c and speaking this also to others in order to instill shame in them… Origen c. 185–c. 253PG 11:1623A…they shall hear from us: "I can do all things through Christ who strengthens me" (Phil. iv, 13). For even of the two sparrows which ar… Origen c. 185–c. 253PG 12:549B…o dine at the table of a powerful man, understand intelligibly what is set before you." What is the table of the powerful man, if not the mind of Him who said (Phil. iv, 13): "I can do all things in Christ who st… Origen c. 185–c. 253PG 14:395…but rather let us be confident becoming imitators of paul to say i can do all things through christ jesus who strengthens me and this must be noted that above he says the passover of the… Eusebius of Caesarea c. 260–339PG 24:101A…d, and so forth, have been taken away from them. Therefore, they cannot say like the disciples of Christ: “I can do all things through God who strengthens me” (Phil. iv, 13); and: “Who shall separate us from the… Athanasius of Alexandria c. 296–373PG 26:1401…contumely and virtue to evil will escape a victor and will say i can do all things through christ who strengthens me thus we shall conquer through christ who loved us this is the grace of… Athanasius of Alexandria c. 296–373PG 27:1351…to add strength and i say as the most blessed paul says i can do all things through christ who strengthens me if tribulation comes to me i endure it if persecution comes i undergo martyrdom… Basil the Great c. 329–379PG 30:95…his d strength also forsook him for he could no longer say i can do all things through christ which strengtheneth me having been overcome by desire and… Basil the Great c. 329–379PG 30:279…vers are weakened by their disbelief regarding the cross, but the righteous say with confidence: "I can do all things in Christ who strengthens me" (Philippians IV, 13). Therefore, he who does not possess Christ, the power of G… John Chrysostom c. 349–407PG 55:645D…him. And if even among men some are found leading an angelic life, according to the words of him who said, I can do all things in Christ who strengthens me (Phil. 4:13), these too should bless him; but let n… John Chrysostom c. 349–407PG 56:779A…ugh the law: because in the grace of God we can do everything, but without grace nothing, as the Apostle says: "I can do all things in him who strengthens me" (Phil. 4. 13). Furthermore, I say: even if someo… John Chrysostom c. 349–407PG 59:611C…es was ineffably begotten of the Father as God the Word, concerning whom this Moses was not able to speak: but I "can do all things in Him who strengthens me" (Phil. 4:13). John the Apostle, holding the wri… John Chrysostom c. 349–407PG 62:289…was a boastful one see how he quickly checks himself and says i can do all things through christ who strengthens me he says it is not my achievement but of the one who has given… John Chrysostom c. 349–407PG 64:473…your prayers let us say at every moment assisted by divine strength i can do all things through christ who strengthens me to whom be glory for ever and ever amen h homily viii h b… Cyril of Alexandria d. 444PG 68:357…therefore even the blessed paul because he was so disposed sometimes said i can do all things through christ who strengthens me b and at other times again i have finished my course i have kept… Cyril of Alexandria d. 444PG 69:1277B…he name] of Christians. Vers. 3. Therefore, the maidens, etc. Paul also was like a maiden, while saying: "I can do all things in him who strengtheneth me" (Philipp. IV, 13). Therefore he also loved [him] exceedi… Cyril of Alexandria d. 444PG 70:93D…s it were, prostituted like a half-cooked beet, according to the voice of the prophet. For they cannot say, “I can do all things in Christ who strengthens me” (Phil. 4:13). The strength of bread and the strengt… Theodoret of Cyrrhus c. 386–458PG 82:587…full and to be hungry both to abound and to suffer need i can do all things through christ who strengthens me i do not say this because of my own want for i by divine… Maximus the Confessor c. 580–662PG 91:803…full and to be hungry both to abound and to suffer need i can do all things through christ who strengthens me b proverbs give me neither poverty nor riches lord but set before me only… Oecumenius of Tricca fl. 10th c.PG 118:1309…everything i can do all things through christ who strengthens me lest he should seem to be boasting and also so that he might show… Oecumenius of Tricca fl. 10th c.PG 118:1319…full and to be hungry both to abound and to suffer need i can do all things through christ who strengthens me nevertheless you have done well that you took part in my affliction but i… Basilius Caesariensis MagnusPG 29:291C…he Lord is in power. As the voice is in the wheel, so the voice of the Lord consists in power. For he who can do all things "in Christ who strengtheneth him" (Phil. iv. 13), he hears the commandments of the Lord… Antonius Melissa fl. 11th centuryPG 136:879…full and to be hungry both to abound and to suffer need i can do all things through christ who strengthens me psalm xxxvi a little that a righteous man has is better than the riches… John Chrysostom c. 349–407PG 62:613D…s writing elsewhere: Nevertheless you did well, having shared in my affliction; and again: When you sent items to my need in Thessalonica also, once and twice (Phil. 4.14-16). And how did those who were absent sha… Clement of Rome d. c. 100PG 1:79…first dissension of which paul speaks in i cor as having arisen in the beginning of the gospel and he does not hesitate to say that this very epistle of the apostle was written in the… Clement of Rome d. c. 100PG 1:137…to commemorate their first discord of which paul speaks as having arisen in the beginning of the gospel and to call this very epistle of the apostle even though it preceded the destruction of jerusalem by… Clement of Rome d. c. 100PG 1:195…ime had passed since that first dissension. For St. Paul also, about nine years after the Philippian Church was founded, speaks in the Epistle to the Philippians IV, 15, of the ἀρχῇ τοῦ Εὐαγγελίου, not in the least implying th… Clement of Rome d. c. 100PG 1:305…the blessed paul the apostle what did he first write to you in the beginning of the gospel various notes alt version omitted matt xviii mark ix luke xvii better for him if he had not… Athanasius of Alexandria c. 296–373PG 28:885…from macedonia supplied what was lacking to me and to the philippians that in the beginning of the gospel when i left macedonia no church shared with me in the matter of giving and receiving except… John Chrysostom c. 349–407PG 62:289…was serving his own interests you know he says also you philippians that in the beginning of the gospel when i departed from macedonia no church communicated with me in the matter of giving and receiving… Theodoret of Cyrrhus c. 386–458PG 82:587…became partners in my sufferings then follows another praise vers now you philippians know also that in the beginning of the gospel when i departed from macedonia no church communicated with me as concerning giving and… Antiochus of St. Sabas fl. c. 614-620PG 89:1733…are of the household of faith and to the philippians he says that in the beginning of the gospel no church shared with me concerning money given and received but you only that in thessalonica once… John of Damascus c. 675–749PG 95:881…done well in communicating to my tribulation and you also know philippians that in the beginning of the gospel when i departed from macedonia no church communicated with me in the matter of giving and receiving… Theodore the Studite 759–826PG 99:1393A…donia, no Church communicated with me regarding the matter of giving and receiving, but you only; for even in Thessalonica you sent once and twice to my need (Phil. IV, 15, 16). If, therefore, to receive once or… Oecumenius of Tricca fl. 10th c.PG 118:1309…affliction borne on behalf of christ iv and you yourselves know philippians that in the beginning of the gospel when i departed from macedonia no church shared with me in the matter of giving and receiving… Oecumenius of Tricca fl. 10th c.PG 118:1323…affliction for the sake of christ but you yourselves also know philippians that in the beginning of the gospel when i departed from macedonia no church had fellowship with me in the matter of giving and… Theophylact of Ohrid c. 1055 – after 1107PG 124:1199…spoken he strengthens their readiness b ver now you know also philippians that in the beginning of the gospel when i departed from macedonia no church communicated with me concerning the matter of giving and receiving… John Chrysostom c. 349–407PG 55:169A…as is often a valid request: which Paul also did, writing to the Philippians, and saying: "For even in Thessalonica and once and again you sent for my needs" (Philipp. 4. 16). And therefore many who give to many a… John Chrysostom c. 349–407PG 61:521C…as put in need many times, and he was not ashamed, but even boasted and praised those who served him, saying, "That even once and twice you sent for my needs" (Phil. 4:16); and again, "I robbed other Churches,… John Chrysostom c. 349–407PG 61:557D…poor. And this he also says when writing to the Macedonians themselves, that "In my needs ye sent unto me once and again, and in the beginning of the gospel" (Phil. 4. 16); which was also their greatest praise,… Theodoret of Cyrrhus c. 386–458PG 82:587…concerning giving and receiving but you only for even in thessalonica you sent once and again unto my necessity great is the praise of these men b since they did not honor him only when present… Theodoret of Cyrrhus c. 386–458PG 82:587…was praising them on account of their corporal assistance he added ver not because i desire a gift but i desire fruit that may abound to your account for it is not these things that i… Procopius of Gaza c. 465–528PG 87:791…paul says not that i seek the gift but i seek the fruit that may abound to your account if anyone shall have dedicated to god not an estimation but a shall have consecrated the house… Theophylact of Ohrid c. 1055 – after 1107PG 124:1201…means necessary provisions need i say and not delicacies or luxury ver not because i desire a gift but i desire fruit that may abound to your account because he had spoken something humble saying unto… John Chrysostom c. 349–407PG 55:623B…ifice, that of fruitfulness, concerning which Paul speaks: "I received the things sent by you through Epaphroditus, an acceptable sacrifice, a fragrant aroma" (Phil. 4:18). Do you see benevolence in the saints… John Chrysostom c. 349–407PG 62:179…toward him. For that Epaphroditus was sent by them, hear him saying: I have all and abound; I am full, having received from Epaphroditus the things you sent (Phil. IV, 18). For this reason, therefore, they had… John Chrysostom c. 349–407PG 62:249D…even come bringing something for him. For that he also brought money is shown at the end when he says, Having received from Epaphroditus the things from you (Phil. 4:18). It is likely then that when he arrive… Theodoret of Cyrrhus c. 386–458PG 82:587…then magnifying their assistance he says ver but i have all things and abound i am full having received of epaphroditus the things which were sent from you an odor of a sweet smell a sacrifice… Procopius of Gaza c. 465–528PG 87:921…and again i have received and i have enough after i have received of epaphroditus the things which were sent from you for it is no great thing he says again if we have sown unto… Antiochus of St. Sabas fl. c. 614-620PG 89:1733…only that in thessalonica once and twice you sent for my need but i have all and abound i have been filled having received from epaphroditus what came from you a sweet smelling aroma an acceptable… Oecumenius of Tricca fl. 10th c.PG 118:1323…gift but i seek the fruit that abounds to your account and i have all and abound i am filled having received from epaphroditus what was sent by you a sweet smelling aroma an acceptable sacrifice… Theophylact of Ohrid c. 1055 – after 1107PG 124:1201…you see that they themselves were profiting from the giving b ver but i have all and abound since he had said i do not seek so as not to make them too sluggish again for… John Chrysostom c. 349–407PG 62:291…this paul also says i do not seek he says the gift but my god shall supply all your need according to his riches in glory in christ jesus if then paul prays well for the… Theodoret of Cyrrhus c. 386–458PG 82:589…a ver but my god shall supply all your need according to his riches in glory by christ jesus he has repaid them with heavenly wealth… Theodoret of Cyrrhus c. 386–458PG 83:1407…and indeed he also recompensed the generosity of the philippians with blessings but my god shall supply all your need according to his riches in glory by christ jesus and to the hebrews he prayed thus… John of Damascus c. 675–749PG 95:881…fragrant for they fulfill the divine law vers may my god fulfill all your need according to his riches in glory in christ jesus to god and our father be glory for ever and ever amen… Oecumenius of Tricca fl. 10th c.PG 118:1311…you he says turn out to have been offered to god and my god shall supply all your need since he said above but you lacked opportunity that is you were in indigence he now prays… Oecumenius of Tricca fl. 10th c.PG 118:1325…you have sent are gifts which happen to be offered to god but my god shall supply all your need since he had said before you had no opportunity that is in need now he promises… Theophylact of Ohrid c. 1055 – after 1107PG 124:1201…have need of these things we become more sluggish in giving ver but my god shall supply all your need according to his riches in glory by christ jesus since he had said above that you… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1051…the god of peace and love will be with you but to god and our father be glory for ever and ever amen given on the ninth day before the kalends of april in the consulship… Athanasius of Alexandria c. 296–373PG 28:1485…lord jesus christ through whom and with whom to almighty god the father be glory for ever and ever amen i wish for you to fare well dearest brothers given on the ides of february when… John Chrysostom c. 349–407PG 62:293…saying that you may use your abundance for his glory now to god and our father be glory for ever and ever amen but this glory is not the son's alone but also becomes the father's… John of Damascus c. 675–749PG 95:881…your need according to his riches in glory in christ jesus to god and our father be glory for ever and ever amen salute every saint in christ jesus the brothers who are with me salute… Oecumenius of Tricca fl. 10th c.PG 118:1311…with necessities gives thanks to the one who gave c now to god and our father be glory for ever and ever amen salute every saint in christ jesus the brethren who are with me salute… Theophylact of Ohrid c. 1055 – after 1107PG 124:1203…is referred to christ jesus he then adds a ver but to god and our father be glory for ever and ever amen because he had said to the glory of the son he adds that… John of Damascus c. 675–749PG 95:881…to god and our father be glory for ever and ever amen salute every saint in christ jesus the brothers who are with me salute you all the saints salute you especially those of c look… Oecumenius of Tricca fl. 10th c.PG 118:1311…to god and our father be glory for ever and ever amen salute every saint in christ jesus the brethren who are with me salute you all the saints salute you especially they that are of… John Chrysostom c. 349–407PG 60:393A…gift (Rom. 1. 11). But he wrote to the Philippians from Rome; and therefore he says: All the saints salute you, chiefly they that are of Cæsar’s household (Phil. 4. 22). He wrote to the Hebrews likewise from… Theodoret of Cyrrhus c. 386–458PG 82:41…wrote from rome after these as the end of the epistle declares all the saints salute you chiefly they that are of caesar s household c and indeed he wrote to the ephesians and to the… Oecumenius of Tricca fl. 10th c.PG 118:1311…who are with me salute you all the saints salute you especially they that are of caesar's household the grace of our lord jesus christ be with you all amen since he said through jesus christ… Gregory of Nazianzus c. 329–390PG 36:491…deposit i beseech you remember my stonings the grace of our lord jesus christ be with you all amen… John Chrysostom c. 349–407PG 62:495…nostri jesu christi cum omnibus vobis amen the grace of our lord jesus christ be with you all amen he says that he writes this in every epistle so that it may be allowed to no… Theodoret of Cyrrhus c. 386–458PG 82:225…i left at miletum sick b ver the grace of our lord jesus christ be with you all amen again he imparted to them of the spiritual blessing and surrounded them with the grace of the… Theodoret of Cyrrhus c. 386–458PG 82:589…of the impious emperor for life ver the grace of our lord jesus christ be with you all amen he has added the customary blessing to the end may we also attain this through the intercession… Theodoret of Cyrrhus c. 386–458PG 82:673…placed at the end a greeting vers the grace of our lord jesus christ be with you all amen this however he added on account of those who dared to carry around forged epistles teaching them… John of Damascus c. 675–749PG 95:567…treasurer greets you and quartus our brother the grace of our lord jesus christ be with you all amen h exposition on the letter to the romans h vers now to him who is able to… John of Damascus c. 675–749PG 95:927…in every epistle thus i write vers the grace of our lord jesus christ be with you all amen since at the beginning of the epistle he had said do not believe those who proclaim the… Theodore the Studite 759–826PG 99:691…the rest of the brotherhood salute you the grace of our lord jesus christ be with you all amen h ii oration of our holy father theodore abbot of the studium on the adoration of the… Oecumenius of Tricca fl. 10th c.PG 118:633…city greets you and quartus the brother the grace of our lord jesus christ be with you all amen do you see the commendation of timothy he was helping him in the gospel and sosipater my… Oecumenius of Tricca fl. 10th c.PG 118:1311…especially they that are of caesar's household the grace of our lord jesus christ be with you all amen since he said through jesus christ he will supply all your need he glorifies also the father… Oecumenius of Tricca fl. 10th c.PG 118:1325…they that are of c sar's household the grace of our lord jesus christ be with you all amen since he said through jesus christ he will supply all your need he gives glory to the… Theophylact of Ohrid c. 1055 – after 1107PG 124:557…faith or a right manner of life the grace of our lord jesus christ be with you all amen he began the foundation that is the beginning of the epistle from this point saying grace to… Theophylact of Ohrid c. 1055 – after 1107PG 124:1203…them as to greet them c ver the grace of our lord jesus christ be with you all amen he concludes the epistle with a prayer as is his custom at the same time he instructs… Theophylact of Ohrid c. 1055 – after 1107PG 124:1357…it may have been sent c vers the grace of our lord jesus christ be with you all amen he began with grace and now again he finishes the epistle with grace fortifying what is said… Anthony the GreatPG 40:991…you all most beloved in the lord the grace of our lord jesus christ be with you all amen h epistle iv h i to the most beloved and honorable greeting in the lord truly most…