Where the Fathers quote 1 Timothy 1

284 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Athanasius of Alexandria c. 296–373PG 28:293…timothy two and of the first the beginning is paul an apostle of jesus christ by the commandment of god our saviour and lord jesus christ which is our hope unto timothy my own son in… Basil the Great c. 329–379PG 31:819…shall they preach except they be sent rom x paul an apostle of jesus christ by the commandment of god… Basil the Great c. 329–379PG 31:821A…our Savior, and Christ Jesus our hope (1 Tim. i, 1, 2). That he who is called to the prea… John Chrysostom c. 349–407PG 62:503…homily i h a paul an apostle of jesus christ according to the commandment of god our saviour and of the lord jesus christ our hope unto timothy my beloved son in the faith grace mercy… Cyril of Alexandria d. 444PG 76:1253…flesh h from the first epistle to timothy h paul an apostle of jesus christ by the commandment of god c our saviour and christ jesus our hope unto timothy my beloved child in the faith… Theodoret of Cyrrhus c. 386–458PG 82:787…the care of souls h chapter i h verse paul an apostle of jesus christ by the commandment of god our saviour and lord jesus christ our hope he teaches the disciple that he did not… Theophylact of Ohrid c. 1055 – after 1107PG 125:11…first epistle to timothy h a chapter first vers paul an apostle of jesus christ by the commandment of god our saviour since he is about to lay down the law for timothy by making his… Origen c. 185–c. 253PG 14:853B…our Father, and the Lord Jesus Christ (II Thess. 1, 2). To Timothy, first and second: Grace, mercy and peace from God the Father, and Christ Jesus our Lord (I Tim. 1, 2). But to Titus (Tit. 1, 4): Grace, mer… Athanasius of Alexandria c. 296–373PG 28:293…of god our saviour and lord jesus christ which is our hope unto timothy my own son in the faith the beginning of the second is paul an apostle of jesus christ by the will of… John Chrysostom c. 349–407PG 62:503…and of the lord jesus christ our hope unto timothy my beloved son in the faith grace mercy and peace from god the father and from christ jesus our lord great is the dignity of the… Cyril of Alexandria d. 444PG 75:499…to the commandment of god our savior and christ jesus our hope unto timothy my own son in the faith behold paul asserts that he received the ministry of the apostolate by the commandment of god… Theodoret of Cyrrhus c. 386–458PG 82:787…all the ends of the earth verse to timothy my beloved child in the faith grace mercy and peace from god our father and our lord jesus christ c most appropriately he joined faith to the… Theodoret of Cyrrhus c. 386–458PG 82:859…of the economy vers to titus my true child in the common faith grace mercy and peace from god the father and christ jesus our savior natural generation does not require the consent of the one… John of Damascus c. 675–749PG 95:1025…our savior god to titus my dear son according to the common faith grace mercy and peace from god the father and from christ jesus our savior for this cause i left you in crete that… Oecumenius of Tricca fl. 10th c.PG 119:137…a in faith grace mercy and peace from god our father and christ jesus our lord he shows his humility even now for he says i… Oecumenius fl. 10th c.PG 119:243…of god our saviour to titus mine own son after the common faith grace mercy and peace from god the father and the lord jesus christ our saviour he places these without distinction at one time… John Chrysostom c. 349–407PG 62:9…and paul also left timothy there as he says writing to him as i besought thee to abide still at ephesus and many philosophers especially those who flourished in asia were there it is said that… John Chrysostom c. 349–407PG 62:509…for power they begat heresies for this reason also paul having said that thou mightest charge some that they teach no other doctrine b explains the method by which this is possible and what is this… Theodoret of Cyrrhus c. 386–458PG 82:39…to timothy was written fifth for after the proemium he says thus as i besought thee to abide still at ephesus when i went into macedonia the history of the acts also teaches us that when… Theodoret of Cyrrhus c. 386–458PG 84:1273…2, 15, 16. IV, 1259. 3, 6. I, 194 bis, ataktōs (erroneously, on account of the accusative) for stellesthai, or parelabete for parelabe. 3, 11. IV, 674. 1 Tim. 1, 3. III, 5. 1, 3, 4. I, 6. This is drawn t… Theodore the Studite 759–826PG 99:175B…them not to teach otherwise, nor to give heed to fables and endless genealogies which furnish questions rather than the edification of God which is in faith" (1 Tim. i, 3, 5). LXVII. Argument taken from th… Theophylact of Ohrid c. 1055 – after 1107PG 125:13…bishop and this seems to be the case for he says immediately that thou mightest charge some that they teach no other doctrine he did not say that thou mightest beseech but that thou mightest charge… Irenaeus of Lyon c. 130–c. 202PG 7:1249C…st common among sacred writers. The learned Bentley himself cited examples: 1 Pet. 1, 19; Prov. 1, 24; Jerem. 6, 19; Acts 8, 6; 17, 14; Hebr. 1, 1; Tit. 1, 14; 1 Tim. 1, 4. But what we wished for at the end of o… Irenaeus of Lyon c. 130–c. 202PG 7:1251B…n the present age, but also in the coming one, so that God may always teach and man may always learn from God. (85) Endless genealogies. Irenaeus refers to I Tim. i, 4. There are those who think that the Apo… John Chrysostom c. 349–407PG 47:43C…, that you might set in order the things that are lacking, and persuade them not to teach otherwise (Tit. 1:5), nor to attend to myths and endless genealogies (1 Tim. 1:4). Cretans are always liars, evil beasts… John Chrysostom c. 349–407PG 62:695B…nd vain." What are genealogies? What do those genealogies mean? For in the Epistle to Timothy also he mentions this, saying: "Fables and endless genealogies" (1 Tim. 1:4). Perhaps both here and there he indica… Theodoret of Cyrrhus c. 386–458PG 84:917…nderfully, I, 810. geneais apeirois pre-existing before creation, I, 1104: as if it attributed geneas even to eternity, borrowed from time. genealogiai, I Tim. 1, 4, explained regarding the origin of ange… Theodore the Studite 759–826PG 99:175…the same apostle again charge them not to teach otherwise nor to give heed to fables and endless genealogies which furnish questions rather than the edification of god which is in faith tim i lxvii c… Theodore the Studite 759–826PG 99:279…paul writing to timothy charge them not to teach differently nor to give heed to fables and endless genealogies which produce foolish disputes rather than godly instruction which is in faith c and again if anyone… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1533…ia written in the year 813; the greater in the year 817, 171, with note 2, 277, annot. 1. Nestorius: his errors, 33. O Oikonomia as oikodomia, varied reading (I Tim. i, 4), 85. P Panthera: men deceived by a re… John Pearson 1613-1686PG 5:319B…περάντοις, καὶ Ἰουδαϊκοῖς τύφοις, "Do not attend to fables, and endless genealogies, and Jewish inflation," looking to the place of Saint Paul to Timothy (1 Tim. 1:4), to which he also added those things t… Clement of Alexandria c. 150 – c. 215PG 8:921…not says the apostle neither what they say nor whereof they affirm now the end of the commandment is charity out of a pure heart and of a good conscience and of faith unfeigned h chapter… Origen c. 185–c. 253PG 13:1613…the sense of the law spiritually as the apostle says of them now the end of the commandment is charity from a pure heart and a good conscience and a faith unfeigned from which things some… Basil the Great c. 329–379PG 31:731A…... Do all things without murmurings and disputations (Philipp. ii, 14)... Now the end of the commandment is charity out of a pure heart and a good conscience (1 Tim. i, 5)... Having faith and a good conscience,… Macarius of Egypt c. 300–391PG 34:701D…and of power" 1 Cor. 2, 4. And in another place he says, "The end of the commandment is love from a pure heart, and a good conscience, and faith unfeigned" 1 Tim. 1, 5. Such a one does not fall. For to many… John Chrysostom c. 349–407PG 50:485…all good things, and the beginning and end of virtue; wherefore he also said: The end of the commandment is charity from a pure heart and a good conscience (1 Tim. 1. 5). And again: For, Thou shalt not commi… John Chrysostom c. 349–407PG 62:509…unto the ages of ages amen h homily ii h a ver now the end of the commandment is charity out of a pure heart and a good conscience and faith unfeigned from which some having… Theodoret of Cyrrhus c. 386–458PG 82:789…useless faith illuminates the mind and demonstrates the divine dispensations b vers now the end of the commandment is charity from a pure heart and a good conscience and faith unfeigned having shown that their myths… Antiochus of St. Sabas fl. c. 614-620PG 89:1725…expecting the mercy of our lord jesus christ jude and again d the end of the commandment is love out of a pure heart and a good conscience… John of Damascus c. 675–749PG 95:1197B…teousness is sown in peace for those who make peace." Jac. iii, 18. "He who loves his brother abides in the light." 1 Joan. ii, 10. "Love from a pure heart." 1 Tim. i, 5. "Love covers a multitude of sins." 1… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:79…a the end of the commandment is charity was worthily called agape for by this name the greeks designate charity another keeping the pure and… Theophylact of Ohrid c. 1055 – after 1107PG 125:15…and know them and cease from petition that is from questioning vers now the end of the commandment is charity from a pure heart if you command he says that men should not teach otherwise you… John Chrysostom c. 349–407PG 62:509…out of a pure heart and a good conscience and faith unfeigned from which some having swerved have turned aside unto vain jangling desiring to be teachers of the law understanding neither what they say nor… Clement of Rome d. c. 100PG 1:403…doctrine would that they were blessed but they are restless not understanding what they say nor whereof they affirm they wish nevertheless to be seen as teachers and they persuade themselves that they know what they… Clement of Alexandria c. 150 – c. 215PG 8:921…law is good if one uses it lawfully but they that desire to be teachers of the law understand not says the apostle neither what they say nor whereof they affirm now the end of the… Origen c. 185–c. 253PG 13:1079…one should not admit that account that there are some among paul desiring to be teachers of the law who do not know about what they speak but because they do not clarify the nature of… Origen c. 185–c. 253PG 13:1613…from which things some going astray are turned aside unto vain talk desiring to be teachers of the law understanding neither the things they say nor whereof they affirm for those who explain the law of… Origen c. 185–c. 253PG 14:723…the prophecy of what was being said. And among Paul there are also certain teachers of the law, “neither understanding what they say, nor whereof they affirm” (1 Tim. I, 7). But the wise man is not of this sort,… Athanasius of Alexandria c. 296–373PG 26:1275…of a certain rashness and petulance approached the task of teaching knowing neither what they say nor whereof they affirm c being blinded in the eyes of their mind and not endowed with a mind dedicated… Epiphanius of Salamis c. 340–404PG 41:1005…in them that saying of the holy apostle is fulfilled neither understanding what they say nor whereof they affirm vii for observe dearest brothers what the scripture has said beforehand or rather the lord himself as… John Chrysostom c. 349–407PG 48:947…mbued with any part of divine Scripture at all; I blush to mention that many are blustering, gossiping, and ignorant of what they say, and whereof they affirm (1 Tim. 1:7); yet they are bold enough to teach thi… John Chrysostom c. 349–407PG 59:557…also for they say without him was not anything made not understanding what they say nor whereof they affirm b for that god created man i also agree but he created him for good works that… John Chrysostom c. 349–407PG 62:509…unfeigned from which some having swerved have turned aside unto vain jangling desiring to be teachers of the law understanding neither what they say nor whereof they affirm nothing so harms the human race as to… Cyril of Alexandria d. 444PG 73:49…they not be full of every kind of madness who neither understand what they say nor whereof they affirm as paul says b but the reason for which we think they must be rebuked is this… Cyril of Alexandria d. 444PG 76:1139B…t they run headlong into the depth of hell, as it is written, and into the snares of death, “not understanding either what they say or about what they assert” (1 Tim. I, 7). It is useful, however, to know what t… Cyril of Alexandria d. 444PG 77:317…b therefore some abandoning the straight path of truth fall upon rocks understanding neither what they say nor whereof they affirm for by restricting the glory of sonship to the word alone who was born of… Theodoret of Cyrrhus c. 386–458PG 82:789…accusation vers from which some straying have turned aside unto vain talk desiring to be teachers of the law understanding neither the things they say nor whereof they affirm c he has signaled that he says… Antiochus of St. Sabas fl. c. 614-620PG 89:1699…a a supposed doctrine understanding neither what they say nor whereof they affirm the psalmist also rebukes them saying they are not in the labor of men neither… George the Monk d. c. 914PG 110:401…and recent dogma out of extreme folly negligence and stupidity not understanding what they say nor whereof they affirm c we however following the teachings of the holy fathers believe this rule of life to be… Theophanes Continuatus 10th c.PG 109:503…stery of the truth, not a little disparaging the dispensation of the Only-Begotten with the flesh, neither understanding what they say nor of what they affirm [I Tim. I, 7], as has been set forth by the divine w… Oecumenius of Tricca fl. 10th c.PG 119:139…from which some missing the mark have turned aside to vain talk desiring to be teachers of the law not understanding either what they say or the things about which they speak b if these things… Euthymius the Hagiorite c. 955-1028PG 96:1091…sake of the hope of some other b uncertain life knowing not what they say nor whereof they affirm tim but you dearest son obey your father who has found what is truly good through accurate… Theophylact of Ohrid c. 1055 – after 1107PG 125:15…turned aside to vain talking and how this happened he adds vers desiring to be teachers of the law that is suffering from a love of lordship and insanity for vainglory they would not have been… Clement of Rome d. c. 100PG 1:293…us, Theophylact, Theodoret, as well as the Author of the Commentaries included among the works of Jerome; likewise Acts 20, 28; that pseudo-Jerome on 1 Timothy 1, 8; Theodoret in his interpretation of the first verse of the… Clement of Alexandria c. 150 – c. 215PG 8:921…god before their eyes professing themselves to be wise they became fools but we know that the law is good if one uses it lawfully but they that desire to be teachers of the law understand… Origen c. 185–c. 253PG 14:1071…which he says a little later but we know that the law is spiritual yet not only paul knew a that the law was spiritual but also those who were… Basil the Great c. 329–379PG 31:741…it even to those things which he willeth not cap i romans but we know that the law is spiritual but i am carnal sold under sin rom vii for that which i do i allow… John Chrysostom c. 349–407PG 62:509…useless to us much more those others but we know he says that the law is good if a man use it lawfully knowing this that the law is not made for a righteous man good… Theodoret of Cyrrhus c. 386–458PG 82:789…one might suppose he was accusing the law he necessarily added vers but we know that the law is good if a man use it lawfully d i do not blame the law but the bad… John of Damascus c. 675–749PG 95:495…salvation he caused his own kingdom to be made manifest vers for we know that the law is spiritual lest the hearer be troubled hearing that through the commandment sin had taken occasion and that upon… Oecumenius of Tricca fl. 10th c.PG 119:139…the law they would have known that it sends one to christ but we know that the law is good if one uses it lawfully knowing this that the law is not laid down for the… Theophylact of Ohrid c. 1055 – after 1107PG 124:425…of medicine as one not being benefited by it h vers for we know that the law is spiritual but i am carnal sold under sin h d since he had said that sin had already… Theophylact of Ohrid c. 1055 – after 1107PG 125:17…they make their assertions perhaps regarding purifications and other bodily observances vers but we know that the law is good if a man use it lawfully that is if one does not only expound it through… Euthymius Zigabenus d. after 1118PG 130:475A…[Heb. VII, 19]; and to the Galatians, "By the law no one shall be justified" [Gal. III, 11]; and to Timothy, that "The law is good, if a man use it lawfully" [1 Tim. I, 8]; yet no one would ever accuse the holy… Origen c. 185–c. 253PG 14:1227…i will place thee over many things it must be known however that the law is not made for the just but for the unjust… Eusebius of Caesarea c. 260–339PG 22:43…a laid down but for the lawless and disobedient for the ungodly and sinners and such like but the new covenant leads by the hand those who… Basil the Great c. 329–379PG 31:809C…sons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust (I Tim. i, 9-11). TO TIMOTHY I. Now the Spirit speaketh… Epiphanius of Salamis c. 340–404PG 89:805…and not of justice he is a judge of the unjust for the law is not made for a righteous man h question cl h how is the saying to be understood he that hath a… John Chrysostom c. 349–407PG 47:59B…s of a second marriage. "For the law is not laid down for the just, but for those who reject the yoke, the profane, and those who cannot be satisfied by lust" (I Tim. I, 9). It happened, however, by a certain sa… John Chrysostom c. 349–407PG 54:595C…en the laws are not needed by him who lives with modesty and equity; and hear Paul testifying to this in these words: To the righteous, law is not laid down (1 Tim. 1:9). And if no law is laid down, much less… John Chrysostom c. 349–407PG 56:751…s: because for the righteous and the faithful the Scriptures are not necessary, as the Apostle says: The law is not made for the righteous, but for the unjust (1 Tim. 1:9). For the mistress of all justice is th… John Chrysostom c. 349–407PG 56:809…but you come follow me and you shall be in grace knowing that the law is not made for the righteous but for the wicked and sinners but grace is the reward of perfection you possess… John Chrysostom c. 349–407PG 57:243D…(Job I, 1). According to this justification, Paul also called him just to whom he said the law was not laid down: "For the law is not laid down for the just" (1 Tim. I, 9), implying that the term is used for ge… John Chrysostom c. 349–407PG 59:603D…refore he condemns himself, nor does he wait for the sentence of the law, but he himself becomes a law unto himself: For the law is not laid down for the just (1 Tim. 1:9). The Savior, therefore, receiving this… John Chrysostom c. 349–407PG 60:39B…s on every side. Do you not see how much a bishop needs? That he should be preeminent in doctrine, patient, and hold fast to the faithful word in doctrine (1 Tim. 1:9)? He himself is liable to accounts. I d… John Chrysostom c. 349–407PG 61:135D…tribunals—and to learn for whom the laws were laid down, listen to what Paul says: The law is not laid down for the just, but for the unjust and disobedient (1 Tim. I, 9). But if he says this about the Mosaic… John Chrysostom c. 349–407PG 62:509…says that the law is good if a man use it lawfully knowing this that the law is not made for a righteous man good he says and not good what then he says if one… John Chrysostom c. 349–407PG 62:511B…y of honor? "Through the law," he says, "is the knowledge of sin" (Rom. iii, 20). What is this to the just? "To the just," he says, "the law is not laid down" (I Tim. i, 9). Why? Because he is outside of punishm… Cyril of Alexandria d. 444PG 75:499…creature and to be nothing better than those who adore creatures other the law is not made for a righteous man but for the lawless and disobedient then after enumerating many evils with these he finally… Isidore of Pelusium d. c. 450PG 78:717C…cting those who walk uprightly, but restraining the impulses of those who behave disorderly. Wherefore also Paul said: "The law is not laid down for the just" (1 Tim. 1, 9). But the Gospel is an exhortation to p… Theodoret of Cyrrhus c. 386–458PG 80:729…is not laid down for the just as the divine apostle says but for the lawless and disobedient for he commanded israel to offer worship in one place on account of the fickleness of their disposition… Theodoret of Cyrrhus c. 386–458PG 82:11A…οὐκ ἔστι νόμος, Gal. v, 23, a reading which is found in no other codex, although it may seem probable and in the first instance agreeable to Paul’s passage at 1 Tim. i, 9. But since the Greeks used to collect… Theodoret of Cyrrhus c. 386–458PG 82:791…a vers knowing this that the law is not laid down for the just but for the lawless and disobedient for the ungodly and sinners for… Theodoret of Cyrrhus c. 386–458PG 83:641…not laid down for the righteous man according to the divine apostle but for the lawless and disobedient for the ungodly and sinners for the unholy and profane for murderers of fathers and such like so… John of Damascus c. 675–749PG 94:1201…reproofs which await the transgressors for the law is not laid down for a righteous man but for the unjust since moses himself first by fasting for forty days and again for another forty remained c… John of Damascus c. 675–749PG 95:1001…a for the lawless and disobedient for the ungodly and for sinners for unholy and profane for murderers of fathers and murderers of mothers for… Oecumenius of Tricca fl. 10th c.PG 119:139…we know that the law is good if one uses it lawfully knowing this that the law is not laid down for the just but for the unjust and disobedient for the ungodly and for sinners… Theophylact of Ohrid c. 1055 – after 1107PG 125:17…as the law itself commands who prefers christ to the law vers knowing this that the law is not made for a righteous man because he does not wait to learn from it what must be… Euthymius Zigabenus d. after 1118PG 130:297…punishment of those in authority for the law is not laid down for a righteous man but for the unrighteous since moses first fasted for forty days and again spent another forty in fasting after which… Philotheos Kokkinos c. 1300–1379PG 154:735…his own deeds and words and even more of his thoughts for the law is not made for a righteous man that is the law does not exist against those who are such for his action… Serapion of ThmuisPG 40:927…by you for the law is not laid down for the just but for the lawless and disobedient for the ungodly and sinners for parricides and matricides for murderers fornicators and sodomites for perjurers and if… Joannes ChrysostomusPG 51:333D…there would be no need of laws, nor of courts, nor of punishments and chastisements and public executions. For the law is not laid down for the just, he says (1 Tim. 1. 9). But since we neglect them, for this r… Clement of Alexandria c. 150 – c. 215PG 8:1223…shall not kill you shall not commit adultery you shall not steal and if there be any other commandment it is recapitulated in this one word b you shall love your neighbor as yourself by this… Basil the Great c. 329–379PG 31:809…thou shalt not kill thou shalt not steal thou shalt not covet and if there be any other commandment etc a to the corinthians i be not deceived neither fornicators nor idolaters nor adulterers nor effeminate… Basil the Great c. 329–379PG 32:1529…different words especially since according to the apostle thou shalt not kill and if there be any other commandment it is briefly comprehended in this saying namely thou shalt love thy neighbour as thyself but since… John Chrysostom c. 349–407PG 62:511…matricides to murderers fornicators abusers of themselves with mankind kidnappers liars perjurers and if there be any other thing that is contrary to sound doctrine he rightly said sound doctrine for all those were vices of… Cyril of Alexandria d. 444PG 75:499…disobedient then after enumerating many evils with these he finally brings in and if there be any other thing that is contrary to sound doctrine according to the glorious gospel of the blessed god which was… Theodoret of Cyrrhus c. 386–458PG 82:791…for this is what the following words declare and if there is any other thing that is contrary to sound doctrine vers which is according to the gospel of the glory of the blessed god with… John of Damascus c. 675–749PG 95:1001…and profane for murderers of fathers and murderers of mothers for manslayers for whoremongers for them that defile themselves with mankind for men stealers for liars for perjured persons and if there be any other thing… Theodore the Studite 759–826PG 99:783…and that which is devoid of a soul for all these things and if there be any other thing which the two worlds possess that is unnameable he has declared to be comprehended by those words… Oecumenius of Tricca fl. 10th c.PG 119:139…with mankind for kidnappers for liars for perjurers and if there is any other thing that is contrary to sound doctrine according to the gospel of the glory of the blessed god with which i have… Oecumenius of Tricca fl. 10th c.PG 119:141…murders would they not possess all these things and if there is any other thing that is contrary to sound doctrine for all these things are passions of a corrupted soul but such a soul resists… Theophylact of Ohrid c. 1055 – after 1107PG 125:17…and profane for murderers of fathers and murderers of mothers for manslayers for whoremongers for them that defile themselves with mankind for menstealers for liars for perjured persons he details these sins specifically so that he… Basil the Great c. 329–379PG 31:809…if there be any other thing that is contrary to sound doctrine according to the glorious gospel of the blessed god which was committed to my trust i tim i to timothy i now the spirit… John Chrysostom c. 349–407PG 62:511…a corrupted soul according to the gospel he says of the glory of the blessed god which was committed to me and so even now the law is necessary for the confirmation of the gospel but… Cyril of Alexandria d. 444PG 75:499…if there be any other thing that is contrary to sound doctrine according to the glorious gospel of the blessed god which was committed to my trust whose gospel therefore was committed to paul whose herald… John of Damascus c. 675–749PG 95:1001…them which would punish transgressors according to the gospel of the glory of the blessed god which was committed to my trust and i thank christ jesus our lord who hath enabled me he calls it… John Chrysostom c. 349–407PG 47:421…of whom i am the first tim i and again he judged me faithful putting me into the ministry who was before a blasphemer and a persecutor and injurious for i persecuted the church of god… John Chrysostom c. 349–407PG 49:127…again and paul did this for when he had said he thought me faithful putting me into the ministry he added who was before a blasphemer and a persecutor and injurious b let the life of… John Chrysostom c. 349–407PG 55:283D…r and a reviler; but I gained mercy, that in me first He might show all long-suffering, for the example of those who are to believe in Him unto eternal life." (1 Tim. I, 12-16). What then? The harlot, when would she… John Chrysostom c. 349–407PG 56:187C…nks to Him who strengthened me, Christ, who judged me faithful, putting me into the ministry: who before was a blasphemer, and a persecutor, and contumelious (1 Tim. 1:12-13). How in what way does he slander himse… John Chrysostom c. 349–407PG 61:327C…, not from a prior design. Therefore, even writing to Timothy, when he was about to say great things about himself, he first sets down his own accusations (1 Tim. 1:12 sqq.). For he who says something great… John Chrysostom c. 349–407PG 62:515…i owe to him who strengthened me christ jesus our lord because he counted me faithful putting me into the ministry who was before a blasphemer and a persecutor and injurious but i obtained mercy because… John Chrysostom c. 349–407PG 63:467D…thful, putting me into his ministry, who before was a blasphemer and a persecutor and insolent; but I obtained mercy, because I did it ignorantly in unbelief” (1 Tim. 1:12-13). And again: “Therefore I obtained merc… Cyril of Alexandria d. 444PG 75:501…a adds saying i thank him who hath enabled me christ for that he counted me faithful putting me into the ministry who was before a blasphemer and a persecutor and injurious but i obtained… Theodoret of Cyrrhus c. 386–458PG 82:791…give thanks to him who has strengthened me christ jesus our lord that he counted me faithful putting me into the ministry though i was formerly a blasphemer a persecutor and an insolent man for i… John of Damascus c. 675–749PG 95:1001…the glory of the blessed god which was committed to my trust and i thank christ jesus our lord who hath enabled me he calls it the gospel of the glory for no other reason than… John of Damascus c. 675–749PG 95:1557…few d i give thanks to him who strengthened me christ because he counted me faithful putting me into the ministry who was formerly a blasphemer and a persecutor and an insolent man but i obtained… Oecumenius of Tricca fl. 10th c.PG 119:141…god and i thank him who strengthened me christ jesus our lord that he counted me faithful putting me into the ministry who was formerly a blasphemer a persecutor and an insolent man but i obtained… Theophylact of Ohrid c. 1055 – after 1107PG 125:19…however consists in words not in the affection of the mind because he counted me faithful putting me into the ministry lest anyone of the unbelievers say if the whole thing is of god and nothing… Ignatius of AntiochPG 5:635A…the Philad. c. 4; to the Magn. c. 2. But you will perceive that the same humility was proper to the divine Paul as well, from 1 Cor. xv, 8-10, Eph. iii, 8, and 1 Tim. i, 12-13. d) Boastfulness and pride, unbecoming… Joannes ChrysostomusPG 51:309…nto the ministry, who was formerly a blasphemer and a persecutor and an insolent man; but I obtained mercy, because I did it unknowingly in unbelief (1 Tim. 1. 12-13); and again, Last of all He was seen by me also, as by one… John Chrysostom c. 349–407PG 47:421…i and again he judged me faithful putting me into the ministry who was before a blasphemer and a persecutor and injurious for i persecuted the church of god beyond measure and wasted it gal i… John Chrysostom c. 349–407PG 49:127…said he thought me faithful putting me into the ministry he added who was before a blasphemer and a persecutor and injurious b let the life of the servant be brought forth that the loving kindness… John Chrysostom c. 349–407PG 60:153C…ores himself, saying: But I obtained mercy, because I did it ignorantly in unbelief, and that in me as the first, Jesus Christ might show all long-suffering (1 Tim. 1:13). Truly, it is worthy of admiration, th… John Chrysostom c. 349–407PG 62:49…in remembering them and in being modest as when he calls himself a blasphemer and a persecutor and injurious but there is nothing on a par with this for before he says such was i and… John Chrysostom c. 349–407PG 62:211A…And listen to their own words—for what need is there of ours? What, then, does this blessed man say? “But I obtained mercy, because I did it out of ignorance” (1 Tim. 1:13). What then? Did he not need mercy afte… John Chrysostom c. 349–407PG 62:515…our lord because he counted me faithful putting me into the ministry who was before a blasphemer and a persecutor and injurious but i obtained mercy because i did it ignorantly in unbelief the grace of… John Chrysostom c. 349–407PG 62:601…human cause not even then when i was persecuting therefore he says but i obtained mercy because i did it ignorantly in unbelief saying as it were do not suspect the matter to be wickedness he… John Chrysostom c. 349–407PG 63:467…he accounted me faithful putting me into his ministry who before was a blasphemer and a persecutor and insolent but i obtained mercy because i did it ignorantly in unbelief tim and again therefore i obtained… John Chrysostom c. 349–407PG 63:855…no need of our own words for what says that blessed one but i obtained mercy because i did it in ignorance and listen to what he says i labored more than them all yet not… Cyril of Alexandria d. 444PG 68:537A…ven blessed Paul, who had previously been a blasphemer, and a persecutor, and injurious; for he persecuted the Church of God beyond measure, and laid it waste (1 Tim. i, 13). PALL. You speak most excellently. C… Cyril of Alexandria d. 444PG 69:383…god who called him to the apostolate even though he was previously a blasphemer and a persecutor and injurious for thus he himself testifies elsewhere he was moreover from the tribe of benjamin nay i even… Cyril of Alexandria d. 444PG 75:501…christ for that he counted me faithful putting me into the ministry who was before a blasphemer and a persecutor and injurious but i obtained mercy because i did it ignorantly in unbelief h another h… Theodoret of Cyrrhus c. 386–458PG 82:791…change but i obtained mercy but what was the cause of the mercy because i did it ignorantly in unbelief for i was blind i did not see the light for it was not because i… Procopius of Gaza c. 465–528PG 87:675…out my iniquity there is the mercy according to which paul says i obtained mercy because i did it in ignorance and elsewhere it is applied to those who show mercy for blessed are the merciful… John of Damascus c. 675–749PG 95:1001…to come b who counted me faithful putting me into the ministry who was before a blasphemer and a persecutor and injurious but i obtained mercy because i did it ignorantly in unbelief and the grace… John of Damascus c. 675–749PG 95:1557…he counted me faithful putting me into the ministry who was formerly a blasphemer and a persecutor and an insolent man but i obtained mercy because i did it ignorantly in unbelief but the grace of… Oecumenius of Tricca fl. 10th c.PG 119:141…ministry who was formerly a blasphemer a persecutor and an insolent man but i obtained mercy because i did it ignorantly in unbelief and the grace of our lord superabounded with faith and love which is… Theophylact of Ohrid c. 1055 – after 1107PG 124:327…timothy and let him examine the gloss upon that passage of paul but i obtained mercy because i did it ignorantly and he will note the interpreter to have stumbled not once in one and the… Theophylact of Ohrid c. 1055 – after 1107PG 125:21…god which was with me and many other such things a vers who was before a blasphemer and a persecutor and injurious observe here how he extols the mercy of god while recounting his own former… Joannes ChrysostomusPG 51:121D…indeed, but a zeal nonetheless; which even he himself was crying out, saying that because of this I was shown mercy, because I did it in ignorance in unbelief (1 Tim. 1, 13). And, amazed at the loving-kindness of… Joannes ChrysostomusPG 51:309…he counted me faithful putting me into the ministry who was formerly a blasphemer and a persecutor and an insolent man but i obtained mercy because i did it unknowingly in unbelief tim and again last… John Chrysostom c. 349–407PG 62:515…i did it ignorantly in unbelief the grace of our lord superabounded with faith and love which is in christ jesus humility is something that brings great profit yet we find it nowhere quickly rather we… John Chrysostom c. 349–407PG 62:517…they may not say that free will is abolished he therefore added with faith and love which is in christ jesus this much he says we contributed we believed that he is able to save us… John Chrysostom c. 349–407PG 62:613…the pattern of sound words which thou hast heard from me in faith and love which is in christ jesus keep the good deposit through the holy spirit who dwells in us this thou knowest that… Theodoret of Cyrrhus c. 386–458PG 82:791…for the law but what did you do after this c vers and the grace of our lord superabounded with faith and love which is in christ jesus he showed in addition to what he had… Theodoret of Cyrrhus c. 386–458PG 82:835…the form of sound words which thou hast heard of me in faith and love which is in christ jesus imitate he says the painters and just as they by attending to the archetypes paint their… Theodoret of Cyrrhus c. 386–458PG 84:159…for fervor moving his mind but the grace of our lord superabounded with faith and love which is in christ jesus vii allow me reader that in place of a eulogy for the deceased… Theodoret of Cyrrhus c. 386–458PG 84:1225C…7), 426. Celibate, not a widower, 466. Apostle [?], (by a vulgar error. Why then did he write to the Hebrews?), 542. Words for every thing and cause to be fit (1 Tim. 1, 14), 651. He did not use violence in Athen… John of Damascus c. 675–749PG 95:1001…injurious but i obtained mercy because i did it ignorantly in unbelief and the grace of our lord was exceeding abundant with faith and love which is in christ jesus having said that the gospel of… John of Damascus c. 675–749PG 95:1557…ignorantly in unbelief but the grace of our lord jesus christ superabounded with faith and love which is in christ jesus for if we sin willfully after we have received the knowledge of the truth there… Oecumenius of Tricca fl. 10th c.PG 119:141…man but i obtained mercy because i did it ignorantly in unbelief and the grace of our lord superabounded with faith and love which is in christ jesus since he had said which was committed to… Oecumenius of Tricca fl. 10th c.PG 119:205…words which thou hast heard of me in faith and love which is in christ jesus that good thing which was committed unto thee keep by the holy ghost which dwelleth in… Theophylact of Ohrid c. 1055 – after 1107PG 125:21…forth for this reason he also says that he obtained mercy vers and the grace of our lord was exceeding abundant with faith and love which is in christ jesus having said many and great things… Theophylact of Ohrid c. 1055 – after 1107PG 125:97…without letters in fide et dilectione qu est in christo jesu in faith and love which is in christ jesus that is my words discourse both about faith and love this is concerning doctrine and life… Barnabas 1st c.PG 2:689…an injurious person he calls himself the first of sinners saying thus christ jesus came into the world to save sinners of whom i am the chief to which perhaps barnabas referred in the first place… Pope Hyginus r. c. 138-142PG 5:1089…midst of you says the lord and the apostle to timothy it is a faithful saying and worthy of all acceptance that christ jesus came into this world to save sinners and malachi behold the lord… Origen c. 185–c. 253PG 11:777…of jesus says in the epistle to timothy the saying is faithful that christ jesus came into the world to save sinners of whom i am the first c i do not know however how he… Origen c. 185–c. 253PG 14:1031…which the apostle says of himself that christ jesus came into this world to save sinners of whom i am the first as though he also appeared to call himself a sinner we shall say that… Eusebius of Caesarea c. 260–339PG 23:357…isaiah in this way the most wise paul for christ he says came into the world to save sinners of whom i am the chief and again i am not worthy to be called an apostle… Basil the Great c. 329–379PG 31:39…he himself jesus christ came into the world to save sinners of whom i am chief he declares his own defect that he may show the magnitude of… Basil the Great c. 329–379PG 31:1481…is a question here but what does he himself say jesus christ came into the world to save sinners of whom i am first he reveals his own defect that he might show the magnitude of… Basil the Great c. 329–379PG 32:379…us not despair of ourselves if we depart from evils jesus christ came into the world to save sinners come let us worship and fall down before him and let us weep before him c the… John Chrysostom c. 349–407PG 47:421…ver which to groan—he remembered those that had been erased before baptism, saying: Christ Jesus came into the world to save sinners, of whom I am the first (1 Tim. I, 15); and again: He judged me faithful, pu… John Chrysostom c. 349–407PG 48:745…now nothing against myself,” says again, “Yet I am not thereby justified” (1 Cor. 4:4); and again, “Christ Jesus came to save sinners, of whom I am the first” (1 Tim. 1:15). This is humility, when a person who i… John Chrysostom c. 349–407PG 49:245A…others, Paul himself saying, "I am the foremost of sinners," and that because he was a blasphemer and a persecutor and an insolent man, God had mercy upon him (1 Tim. 1:15), and not judging himself worthy of the… John Chrysostom c. 349–407PG 50:659…not worthy to be called an apostle, because I persecuted the Church of God" (1 Cor. 15:9); and, "Christ came into the world to save sinners, of whom I chief" (1 Tim. 1:15). He did not say, "I was," but, "I am."… John Chrysostom c. 349–407PG 55:641…ut I obtained mercy, that in me first Christ Jesus might show all his long-suffering for an example to those who are about to believe in him for eternal life (1 Tim. 1:15-16). Therefore, the crown is one of grace… John Chrysostom c. 349–407PG 56:187…tim how in what way does he slander himself and again christ came into the world to save sinners of whom i am the first ibid v and elsewhere again i am not worthy to be… John Chrysostom c. 349–407PG 59:73…apostle because i persecuted the church of god now that jesus came to save sinners of whom i am chief and again you have heard of my former manner of life in judaism that beyond measure… John Chrysostom c. 349–407PG 60:721D…ll the righteous, but sinners to repentance (Matt. IX, 13). Consistently, Paul also said: Christ Jesus came into the world to save sinners, of whom I am first (1 Tim. I, 15). Peter likewise said in the Acts: Men,… John Chrysostom c. 349–407PG 61:631A…hing. For he calls himself an untimely birth, and the first of sinners, and the last of the apostles, and unworthy of the honor of the name (1 Cor. 15:8-9; 1 Tim. 1:15). And these things he said when he had… John Chrysostom c. 349–407PG 61:733B…was netted before Paul: This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am first (1 Tim. 1, 15). Let us all emulate her repentance, th… John Chrysostom c. 349–407PG 62:519…also faithful he says is the saying and worthy of all acceptance that christ jesus came into the world to save sinners of whom i am the first for because the jews were most strongly drawn… John Chrysostom c. 349–407PG 63:919…that you are the christ the son of the living god who came into the world to save sinners of whom i am the first and of your mystical supper o son of god receive me… John Chrysostom c. 349–407PG 63:925C…arth to seek the straying and lost sheep; the good Shepherd, who lays down His life for the sheep, and came into the world to save sinners, of whom I am first (1 Tim. 1. 15). Have mercy, have mercy on the wor… Cyril of Alexandria d. 444PG 71:1017…also gathered the broken hearted for as the wise paul writes christ came into the world to save sinners and he himself also says somewhere i came not to call the righteous but sinners to repentance… Cyril of Alexandria d. 444PG 74:209…he not be good who endured such humiliation for our sake and came into the world to save sinners and laid down his soul for them the father is powerful similarly also the son for what… Cyril of Alexandria d. 444PG 75:501…obtained mercy because i did it ignorantly in unbelief h another h this is a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am… Cyril of Alexandria d. 444PG 75:503…a work since such a statement contains much absurdity h other h a faithful saying and worthy of all acceptation for therefore we labor and are reviled because we hope in the living god who is… Cyril of Alexandria d. 444PG 76:1329…epistle to timothy faithful is the saying and worthy of all acceptance that christ jesus came into the world to save sinners of whom i am the first but for this reason i obtained mercy that… Hesychius of Jerusalem d. after 450PG 93:1203…and salvation for other sinners so that paul might shout with confidence christ jesus came into the world to save sinners of whom i am the first if you do not have faith he says in… Theodoret of Cyrrhus c. 386–458PG 80:1159…the most wise paul for christ jesus he says came into this world to save sinners of whom i am the first and again i am not worthy to be called an apostle b thus therefore… Theodoret of Cyrrhus c. 386–458PG 80:1685…that no one may boast ephes ii and again d jesus christ came into the world to save sinners of whom i am the first but for this reason i received mercy that in me first… Theodoret of Cyrrhus c. 386–458PG 80:1807…and elsewhere it is a faithful word and worthy of all acceptance that christ jesus came into the world to save sinners of whom i am first but i obtained mercy but god commends his d… Theodoret of Cyrrhus c. 386–458PG 81:1341…all the saints was this grace given and elsewhere christ he says came into the world to save sinners of whom i am the first and he names himself the first of sinners but calls himself… Theodoret of Cyrrhus c. 386–458PG 82:563D…or at one time he inveighs against Phygellus and Hermogenes, at another he stigmatizes Hymenaeus and Philetus, and those who are in Christ VARIAE LECTIONES. 1 Tim. 1, 15. ⟦alt-version omitted⟧… Theodoret of Cyrrhus c. 386–458PG 82:793…a came into the world to save sinners of whom i am first that the only begotten became man for the sake of sinners he… Theodoret of Cyrrhus c. 386–458PG 82:797…commands this to be done for all men since christ jesus also came into the world to save sinners b vers for kings and for all that are in authority very wisely he added the commonality… Theodoret of Cyrrhus c. 386–458PG 82:813…godliness for a right conduct has a fitness with the contests vers this is a faithful saying and worthy of all acceptation since he made mention of the life to come and since this was a… John of Damascus c. 675–749PG 95:1001…c of god and his philanthropy by explaining his own former life this is a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am… John of Damascus c. 675–749PG 95:1009…delight just as the wicked man even here pays the penalty verse this is a faithful saying and worthy of all acceptation that is it is true both here and there verses for therefore we both… Photius of Constantinople c. 810–c. 891PG 101:587…majesty permeate his individual expressions everywhere and what are his manners like christ jesus came into the world to save sinners of whom i am chief and for i am the least of the apostles that… Oecumenius of Tricca fl. 10th c.PG 119:143…he shows that it is necessary for us also to contribute something a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am chief but… Oecumenius of Tricca fl. 10th c.PG 119:169…the life that now is and of that which is to come this is a faithful saying and worthy of all acceptation for to this end we both labor and suffer reproach because we trust in… Theophylact of Ohrid c. 1055 – after 1107PG 125:23…faithful is the saying and worthy of all acceptance that jesus christ came into the world to save sinners since he had said that he had mercy on me who was a persecutor do not marvel… Bessarion of Nicaea c. 1403-1472PG 161:635…blessed apostle paul saying 'a human saying and worthy of all acceptance that christ jesus came into the world to save sinners of whom i am the first ' therefore a human saying and worthy of… Serapion of ThmuisPG 40:911B…mercy for this reason, that in me, as the first, Jesus might display all his patience for the instruction of those who are to believe in him for eternal life." 1 Tim. 1:15, 16. Cap. XV. The Apostles were for… Joannes ChrysostomusPG 51:47A…of past sins: which the divine Paul also does, saying after countless noble deeds: "Christ Jesus came into the world to save sinners, of whom I am the first" (1 Tim. i, 15), signifying that he is always mindful… Joannes ChrysostomusPG 51:155A…For as the Apostle did—for he, being first among all righteous men, called himself the first of sinners (1 Tim. 1:15); nor did he say this only, but he beli… Joannes ChrysostomusPG 51:309A…n with no one compelling him, continually turned and published his sins, now saying, Christ Jesus came into the world to save sinners, of whom I am foremost (1 Tim. 1. 15); and now saying, I give thanks to Him… Joannes ChrysostomusPG 51:309A…s reason I obtained mercy, that in me first Jesus Christ might show all long-suffering for an outline to those who are to believe on Him for life everlasting (1 Tim. 1. 15-16). And what he says is this: I did n… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:383…and groaning within my mind said to god 'you o god who came into the world to save sinners what you have just now promised through your prophet these things fulfill also in me the sinner… Basil of SeleuciaPG 85:353…did paul want when he was giving thanks and crying out christ came into the world to save sinners and what again did the savior himself want saying i have authority to lay down my soul… Photius of ConstantinoplePG 104:327…and the lord does not impute them that the blessed paul saying christ jesus came into the world to save sinners for this reason did not say of whom i was the first but i am… John Chrysostom c. 349–407PG 55:641…the world to save sinners of whom i am the first but i obtained mercy that in me first christ jesus might show all his long suffering for an example to those who are about to… John Chrysostom c. 349–407PG 61:627C…sufficient, nor because I was fit, but—that in me He might display all longsuffering as a pattern to those who were going to believe in Him for eternal life" (1 Tim. 1:16). Do you see the exceptional humility?… John Chrysostom c. 349–407PG 62:521…to be sinners but for this reason i obtained mercy he says that in me first jesus christ might show all long suffering for a pattern of those who are going to believe on him unto… John Chrysostom c. 349–407PG 63:467D…in: “Therefore I obtained mercy, that in me first God might show all patience, for the information of those who are about to believe in Him unto eternal life” (1 Tim. 1:16). And writing to the Corinthians he sai… Cyril of Alexandria d. 444PG 75:501…into the world to save sinners of whom i am chief but for this cause i obtained mercy that in me first christ might show forth all long suffering for a pattern to them which should… Cyril of Alexandria d. 444PG 76:1329…save sinners of whom i am the first but for this reason i obtained mercy that in me first christ jesus might show all longsuffering as a pattern to those who were to believe on him… Theodoret of Cyrrhus c. 386–458PG 80:1685…of whom i am the first but for this reason i received mercy that in me first jesus christ might show all his patience for the instruction of those who… Theodoret of Cyrrhus c. 386–458PG 82:793…down the words themselves and then to append the interpretation vers but for this cause i obtained mercy that in me first jesus christ might show all patience for an example to those who are to… Theodoret of Cyrrhus c. 386–458PG 83:45C…you not remember those apostolic texts which clearly teach the unseeability of the divine nature? For he says thus: "Whom no man has seen, nor is able to see" (1 Tim. I, 16). If, therefore, the sight of the divin… John of Damascus c. 675–749PG 95:1001…came into the world to save sinners of whom i am chief howbeit for this cause i obtained mercy that in me first jesus christ might shew forth all longsuffering so great are the benefits of… Oecumenius of Tricca fl. 10th c.PG 119:143…sinners of whom i am chief but for this cause i have obtained mercy that in me first jesus christ might show forth all long suffering for a pattern to them which should hereafter believe on… Theophylact of Ohrid c. 1055 – after 1107PG 125:23…for that which was made glorious hath not been glorified ver but for this cause i obtained mercy that in me first jesus christ might show forth all long suffering for the instruction of them that… Joannes ChrysostomusPG 51:309…I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who were to believe in Him for everlasting life (1 Tim. 1. 16). What he says is this: "I did not obtain mercy because… Athanasius of Alexandria c. 296–373PG 28:1161C…s possible to know also otherwise. It is confessed by all of us that God is invisible, as the holy Paul says: "To the incorruptible, invisible, only wise God" (1 Tim. I, 17). But he who is incorruptible is no… Gregory of Nazianzus c. 329–390PG 36:119B…ords "only true" solely to the Father, where then will you place the Truth itself? For if you understand it in this way in the passage, To the only wise God [1 Tim. i, 17]; or that, Who alone has immortality,… Didymus the Blind c. 313–398PG 39:865…h cap xvi regarding the text now unto the king eternal incorruptible invisible the only wise god be honor and glory for ever and ever amen h since they are determined to fight for their heresy… Didymus the Blind c. 313–398PG 39:1005B…arguments, he brings forward this one, namely: that Jesus Christ, as God, is invisible in the same way as the Father Himself, of whom the Apostle says thus in 1 Tim. 1:17: To the King of ages... to the only in… John Chrysostom c. 349–407PG 55:397…d for ever. Amen" (Rom. 9:4-5). And again elsewhere: "Now to the King of ages, immortal, invisible, only wise God, be honor and glory for ever and ever. Amen" (1 Tim. 1:17). Thus indeed the prophet here also, ha… John Chrysostom c. 349–407PG 62:521…he attributes glory to him also bringing it to him and says now unto the king eternal immortal invisible the only wise god be honor and glory for ever and ever amen for the sake d… Cyril of Alexandria d. 444PG 75:501…who were near according to the word of paul h another h now unto the king eternal immortal invisible the only wise god be honor and glory for ever and ever amen if the son is… Theodoret of Cyrrhus c. 386–458PG 82:793…tongue to singing praises vers now to the king of the ages immortal invisible the only wise god be honor and glory unto the ages amen since he showed the master christ to be the dispenser… Theodoret of Cyrrhus c. 386–458PG 82:1513A…called philosophy. For God both is and is called Wisdom. For regarding the God of all, the blessed Paul says: "To the immortal, invisible, the only wise God" (1 Tim. 1, 17). And regarding the Only-Begotten, he s… Theodoret of Cyrrhus c. 386–458PG 83:45B…then, is any need for syllogisms? Do we say that the divine nature is invisible, or do we not obey the Apostle saying, "To the immortal, invisible, only God" (1 Tim. I, 17)? ERAN. Without controversy, the divi… Theodoret of Cyrrhus c. 386–458PG 83:443…hast revealed them unto babes and the divine apostle also speaks thus now unto the king eternal immortal invisible the only god be honor and glory for ever and ever amen and again one god one… Dionysius the Areopagite fl. c. 500PG 4:939…the Epistles to Timothy—then, that is, when he addresses Timothy—it is far from being six hundred times. And what he says about citing the place from 1 Timothy 1:17: "Now to the King of ages, immortal, invisible, etc.," he s… John of Damascus c. 675–749PG 95:1001…pattern to them which should hereafter believe on him to life everlasting now unto the king eternal immortal invisible the only wise god be honour and glory for ever and ever amen this charge i commit… Oecumenius of Tricca fl. 10th c.PG 119:143…pattern to them which should hereafter believe on him to life everlasting now unto the king eternal immortal invisible the only wise god be honor and glory for ever and ever amen d a faithful saying… Euthymius Zigabenus d. after 1118PG 130:483A…ssion by a deed, saying to the paralytic: "Arise, take up thy bed, and go into thy house" (Marc. II, 11). And concerning God, Paul said: "To the King of ages" (1 Tim. I, 17); and concerning the Son, David sang: "… Nicetas Choniates c. 1155–1217PG 139:1153…to the king of ages immortal invisible the only god be honor and glory for ever and ever amen likewise one god one mediator of god and men the man christ jesus likewise one god the… Constantine Meliteniotes d. 1307PG 141:1229B…7), at another that He only hath immortality, dwelling in light inaccessible (1 Tim. 6:16), and elsewhere, King of ages, immortal, invisible, the only God (1 Tim. 1:17)—according to how this mind desires, we… Clement of Alexandria c. 150 – c. 215PG 8:965…a i commend this charge unto you child timothy according to the prophecies which went before on you that you might war in them the good warfare having faith and a good… John Chrysostom c. 349–407PG 52:833D…on Timothy, that thou mayest fight in them a good warfare, having faith and a good conscience, which some rejecting, have made shipwreck concerning the faith (1 Tim. 1:18, 19). He, therefore, who departs from t… John Chrysostom c. 349–407PG 62:525…for ever and ever amen h homilia v h cap i v this charge i commit unto thee my child timothy according to the prophecies which went before on thee that thou mightest war the good… John Chrysostom c. 349–407PG 62:527…said precept and it seemed perhaps somewhat burdensome what does he say this charge i commit unto thee son timothy as to a son and genuine follower he gives a charge not with authority or dominion… Theodoret of Cyrrhus c. 386–458PG 82:795…his former discourse vers this charge i commit to you my child timothy according to the prophecies which went before on you by the appellation of child he declares his benevolence toward him but by the… Theodoret of Cyrrhus c. 386–458PG 83:385…things similar to this in his former epistle this charge he says i commit unto thee son timothy according to the prophecies which went before on thee that thou mightest war the good warfare holding faith… John of Damascus c. 675–749PG 95:1001…only wise god be honour and glory for ever and ever amen this charge i commit unto thee son timothy he says that god wishing to persuade men that he forgives them everything accepted me according… Theophylact of Ohrid c. 1055 – after 1107PG 125:25…our own but god's therefore what he has given we must guard according to the prophecies which went before on thee the dignity of teaching and of the priesthood is a great thing and it requires… Joannes ChrysostomusPG 51:283D…conscience (now a good conscience is wont to come about from life and good works): which some," he says, "rejecting, have made shipwreck concerning the faith" (1 Tim 1:18-19). Again elsewhere: "The root of all evi… Clement of Alexandria c. 150 – c. 215PG 8:965…on you that you might war in them the good warfare having faith and a good conscience which some having put away concerning faith have made shipwreck because they polluted the conscience which comes from god… Origen c. 185–c. 253PG 14:1125…by the very fact that he was called, he was certainly not glorified. But also those of whom the Apostle says that they "made shipwreck in regard to the faith" (1 Tim. 1:19), were indeed called, but they are not… Origen c. 185–c. 253PG 14:1125…good purpose, they immediately wither and perish (Matt. 13:5-6). And they are those of whom the Apostle says that they "made shipwreck in regard to the faith" (1 Tim. 1:19). Those, therefore, whom He called—that… Basil the Great c. 329–379PG 31:731…out of a pure heart and a good conscience tim i having faith and a good conscience which some rejecting have made shipwreck concerning the faith ibid b that because of faithful administration regarding lesser things… Basil the Great c. 329–379PG 31:1779D…present to them; but they lost everything that had been well acquired before, just as they certainly are those who have made shipwreck concerning the faith ⟦I Tim. I, 19⟧. Others, indeed, of the chastity which… John Chrysostom c. 349–407PG 52:833…son timothy that thou mayest fight in them a good warfare having faith and a good conscience which some rejecting have made shipwreck concerning the faith tim he therefore who departs from the faith suffers shipwreck… John Chrysostom c. 349–407PG 56:571B…les use the devil as an executioner. Paul says: "Since some have lapsed from the faith, I have delivered these to Satan, that they may learn not to blaspheme" (1 Tim. 1:19-20). And again, concerning one who had for… John Chrysostom c. 349–407PG 60:371D…m; for see what happened to those who did not believe. And again elsewhere he says what shipwrecks beget. "Those who have made shipwreck concerning the faith" (1 Tim 1:19), he says. But you, remain in those thi… John Chrysostom c. 349–407PG 62:525…which went before on thee that thou mightest war the good warfare holding faith and a good conscience which some having thrust away concerning the faith have made shipwreck the dignity of teaching and of the… Theodoret of Cyrrhus c. 386–458PG 83:385…which went before on thee that thou mightest war the good warfare holding faith and a good conscience which some having put away concerning faith have made shipwreck of whom is hymen us and alexander whom… Oecumenius of Tricca fl. 10th c.PG 119:145…concerning you that you may wage the good warfare in them having faith and a good conscience which some having thrust away have made shipwreck concerning the faith of whom are hymeneus and alexander whom i… Nilus Cabasilas c. 1298–1363PG 149:705…concerning the faith the blessed paul testifies to this writing to timothy holding faith and a good conscience which some by rejecting have made shipwreck concerning the faith d do you see how one who is… Nilus Cabasilas c. 1298–1363PG 149:747…shipwreck regarding the faith for this is what paul says to timothy holding faith and a good conscience which some having cast away concerning the faith have made shipwreck d moreover does not a lapse of… Origen c. 185–c. 253PG 12:723…and hermogenes of whom paul says whom i delivered he says to satan that they may learn not to blaspheme therefore he is handed over to the assyrians who has turned away into heretical blasphemy because… Origen c. 185–c. 253PG 17:405…also those of whom it is said whom i have delivered to satan that they may learn not to blaspheme for all criminals infidels the impious and the unjust all these are handed over and assigned… Basil the Great c. 329–379PG 30:1107…hat [passage], that the spirit might be saved, is from I Corinthians 5, [where] Hymenaeus and Alexander are said to have been delivered to Satan in I Timothy 1, 20. Col. 582 A 2. Savior. Not as it was previously edit… John Chrysostom c. 349–407PG 56:571…since some have lapsed from the faith i have delivered these to satan that they may learn not to blaspheme tim and again concerning one who had fornicated and was subject to punishment what does paul… John Chrysostom c. 349–407PG 56:809…not commit adultery exod and deut trade this to the lascivious gentiles that they may learn not to commit adultery but you follow me that you may not lust you have thou shalt not forswear thyself… John Chrysostom c. 349–407PG 62:527…and thither until he is submerged whom i have delivered he says unto satan that they may learn not to blaspheme do you see that it is blasphemy to search into divine things with logical demonstrations… Hesychius of Jerusalem d. after 450PG 93:1045…as by emulating Christ, and for their own hatred, corrupt the word among those who are shipwrecked, like Hymenaeus and Alexander, whom Paul delivered to Satan (1 Tim. 1, 20), that they might learn not to blasphem… Theodoret of Cyrrhus c. 386–458PG 82:795…also mentions who those were who at that time made shipwreck vers of whom is hymenaeus and alexander then he also shows the judgment pronounced against them whom i have delivered to satan that they may… Theodoret of Cyrrhus c. 386–458PG 83:385…put away concerning faith have made shipwreck of whom is hymen us and alexander whom i have delivered unto satan that they may learn not to blaspheme b by these words he clearly taught that an… John of Damascus c. 675–749PG 95:1003…had ordained him which some thrusting away concerning faith have made shipwreck of whom is hymenaeus and alexander whom i have delivered unto satan b for when life is cast aside and such a doctrine is… Oecumenius of Tricca fl. 10th c.PG 119:145…thrust away have made shipwreck concerning the faith of whom are hymeneus and alexander whom i have delivered to satan that they may learn not to blaspheme d this command it signifies the diligence of the… Theophylact of Ohrid c. 1055 – after 1107PG 125:27…there and dashing it against rocks or even drowning it c ver of whom is hymenaeus and alexander thou observest how long ago there were those who taught perversely departing from the faith and following after… Theodore Balsamon d. c. 1205PG 137:55D…lector). Matt. xviii, 17, that is, let him be cast out from the Church, or excommunicated. Which D. Paul later expressed by "to deliver to Satan," 1 Cor. v, 5; 1 Tim. 1, 20. And it is no wonder that the Church po… Theodore Balsamon d. c. 1205PG 137:1093…stepmother deliver him to satan and who also wrote to timothy regarding hymenaeus and alexander whom i have delivered to satan that they may learn not to blaspheme if these things are so much more is… Joannes ChrysostomusPG 51:95D…. And again, concerning those who blasphemed, he did this same thing: "For I have delivered them," he says, "unto Satan, that they may learn not to blaspheme" (I Tim. i. 20). What remains to be shown? Do they hav… Anastasius of SinaiPG 89:567…lord terrified him and the apostle says whom i have delivered to satan that they may learn not to blaspheme we must take therefore this mentioned station of the devil before the lord as the ministry…