Where the Fathers quote Luke 19

212 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:204expounds v.38“λεγοντες· ευλογημενος ο ερχομενος βασιλευς εν ονοματι Κυριου· ειρηνη εν ουρανω και δοξα εν υψιστοις.”On the Question of the Forerunner: «Are you the one who is to come?» Cyril of AlexandriaPG 75:389expounds v.41“και ως ηγγισεν ιδων την πολιν εκλαυσεν επ᾿ αυτη λεγων”On the human expressions regarding the Savior: «He wept», «Now my soul is troubled», and «If it is possible» John Chrysostom c. 349–407PG 61:767B…and was passing through Jericho. And behold a man named Zacchaeus: and he was a chief publican, and he was rich: and he was seeking to see Jesus, who he was (Luke 19:1-3). Behold the man’s desire, O beloved.… John Chrysostom c. 349–407PG 59:603A…where the blind man received his sight, another blind man in his soul received his sight. Who is he? The chief of the publicans, he who was blind in his money (Luke 19:2), he who had a soul blinded by avarice.… Theophylact of Ohrid c. 1055 – after 1107PG 123:1019…a chief tax collector and he was rich and he was seeking to see jesus who he was and could not because of the crowd because he was small in stature and he ran on ahead… Daniel Heinsius 1580-1655PG 43:969D…Theodoret: He increases in stature as to the body, and in wisdom as to the soul. Likewise, that he was small in stature, concerning Zacchaeus, a short man, Luke xix, 3. And age, as well as nourishment, when… John Chrysostom c. 349–407PG 61:767B…d not see for the crowd, because he was small in stature. And running ahead, he climbed into a sycamore tree, to see Jesus, for he was about to pass that way (Luke 19:4). Zacchaeus, small in stature, but grea… Theophylact of Ohrid c. 1055 – after 1107PG 123:1019…on ahead and climbed up into a sycamore tree that he might see him for he was to pass by that way and when he came to the place jesus looked up and saw him and… Euthymius Zigabenus d. after 1118PG 129:1055…sycamore for that reason he sprouted fruit in himself for salvation vers for he was to pass that way through it christ was to pass vers and place where the sycamore was situated vers looking up… John Chrysostom c. 349–407PG 57:363B…who were partakers of the same table as He, hear what Zacchaeus, another publican, says. For because he heard Christ saying, "Today I must abide in thy house" (Luke 19:5), he was filled with joy, and said: "Be… John Chrysostom c. 349–407PG 59:587D…cause the fig tree shall not bring forth fruit" (Hab. 3:17). Into the fig tree the serpent constructed a nest; there he hid himself. "Make haste and descend" (Luke 19:5). Lepidly, however, the evangelist spok… John Chrysostom c. 349–407PG 59:603…his intention even before he climbed into the fig tree said to him zacchaeus make haste and come down a good fowler is the savior who brings the soul down from the tree zacchaeus make haste… John Chrysostom c. 349–407PG 61:767B…ly, moved by divine zeal, and burning with spiritual love he hastened to the sycamore tree: but the Lord, having perceived something mystical, said, Descend (Luke 19:5). I know your soul; I know your holy lo… Cyril of Alexandria d. 444PG 72:867…because he received him in a way he had never expected v zacchaeus make haste and come down for today i must stay in your house this was a divine foreknowledge for he knew well what… Paschal Chronicle c. 630PG 92:1469D…an who was in the city a sinner, brought an alabaster jar of ointment... Her many sins are forgiven, for she loved much." "He remains with the tax collectors." Luke xix, 5: "Zacchaeus, who was the chief tax coll… Theophylact of Ohrid c. 1055 – after 1107PG 123:1019…pass by that way and when he came to the place jesus looked up and saw him and said to him zacchaeus make haste and come down for today i must stay in your house and… Euthymius Zigabenus d. after 1118PG 129:309B…them, He accomplished a very great thing. Hear what Zacchaeus the tax collector says. For since he heard Christ saying, "Today I must abide in thy house," [Luke xix, 5] being winged on by joy, he said, "… Eusebius of Alexandria 5th-6th centuryPG 86:395B…oking up and seeing him, says: "Zacchaeus, make haste and come down; for today I must stay in your house." And at once he came down and received Him rejoicing (Luc. XIX, 5, 6). And having gone out, he immediatel… Eusebius of Alexandria 5th-6th centuryPG 86:395B…seeing him, says to him: "Zacchaeus, make haste and come down, for today I must stay in your house." Therefore he at once came down and received Him rejoicing (Luc. XIX, 5, 6). And having at once gone out, he ga… Theophylact of Ohrid c. 1055 – after 1107PG 123:1019…haste and come down for today i must stay in your house and he made haste and came down and received him rejoicing and when they saw it all murmured saying that he had gone in… Cyril of Alexandria d. 444PG 73:975…has come to us from the father ix others said how can a man that is a sinner do such miracles and there was a schism among them b they still think too humbly as if… Paschal Chronicle c. 630PG 92:1469…collector come down quickly for today i must stay at your house and when they saw it they all grumbled that he had turned aside to a sinful man the meaning of this verse as it… Theophylact of Ohrid c. 1055 – after 1107PG 124:49…god because he keepeth not the sabbath day others said how can a man that is a sinner do such miracles and there was a division among them b since the lord when healing and performing… Theophylact of Ohrid c. 1055 – after 1107PG 124:51…and double mindedly than firmly for hear what they say how can a man that is a sinner do such signs see the slackness of this objection see also the malice of those who were accusing… Irenaeus of Lyon c. 130–c. 202PG 7:1005…poor effect a loosening of past covetousness zacchaeus made manifest saying behold half of my goods i give to the poor and if i have defrauded anyone of anything i restore fourfold h chapter xiii h… Clement of Alexandria c. 150 – c. 215PG 9:1103…that the chief of the publicans who said to the lord behold the half of my goods i give b and the alms or as we read in luke to the poor was called by some… Clement of Alexandria c. 150 – c. 215PG 9:1669…of dionysus the chief of the publicans who said to christ behold the half of my goods i give to the poor is called zacchaeus by some matthias by others shame is not to be put… Methodius of Olympus d. c. 311PG 18:185…nowhere hollow or unfruitful for if i sell all my possessions and give to the poor and if i deliver my body to the fire and if i have such faith that i can move mountains… Basil the Great c. 329–379PG 31:1269…rapacity and greed but also zacchaeus declares this with these words behold the half of my goods i give to the poor and if i have defrauded anyone of anything i restore it fourfold therefore whatever… John Chrysostom c. 349–407PG 48:753D…things snatched to those who were wronged, and having added others in addition to them, say like Zacchaeus: I restore fourfold of all that I have snatched (Luc. 19:8). Have you provoked Him through your to… John Chrysostom c. 349–407PG 48:985A…(Prov. 24. 27). If you have snatched anything from someone, give it back, and say according to Zacchaeus: "I give back four times as much as I have snatched" (Luc. 19. 8). If you have slandered anyone, if you… John Chrysostom c. 349–407PG 56:693…in of a stolen object is dissolved by the restitution of things, Zacchaeus is the witness, saying: "Lord, whatever I have stolen by fraud, I restore fourfold" (Luc. 19. 8). But if you have not taken anything of… John Chrysostom c. 349–407PG 57:363…abide in thy house luke he was filled with joy and said behold lord the half of my goods i give to the poor and if i have taken anything from any man by false accusation… John Chrysostom c. 349–407PG 59:397D…e have from others, there is no gain for us. And Zacchaeus shows this, who then said he would placate God, by giving back fourfold of what had been taken away (Luc. 19. 8). But we, snatching ten thousand things… John Chrysostom c. 349–407PG 59:603C…with the splendor of justice. And see a wonderful thing. Immediately Zacchaeus, standing before the vestibule, says: Lord, I give half of my goods to the poor (Luke 19:8). Are you not yet taught, and do you ob… John Chrysostom c. 349–407PG 61:767B…was sowing, and where he was about to reap; and he said: Behold the half of my goods I give to the poor, and if I have defrauded anyone, I restore fourfold (Luke 19:8). O pure confession proceeding from a p… John Chrysostom c. 349–407PG 62:459…s from plundering. Against those who plunder the goods of others. Hear what Zacchaeus says: "And of everything I have plundered, I pay back fourfold" (Luc. XIX, 8). But you, plundering ten thousand tale… Antiochus of St. Sabas fl. c. 614-620PG 89:1467…blessed zacchaeus saying with him behold the half of my goods lord i give to the poor and if i have defrauded anyone of anything i restore it fourfold and this we do so that we… Theophylact of Ohrid c. 1055 – after 1107PG 123:1019…and said to the lord behold the half of my goods lord i give to the poor and if i have defrauded anyone of anything i restore it fourfold and jesus said to him that today… Euthymius Zigabenus d. after 1118PG 129:309…on by joy he said behold the half of my property lord i give to the poor and if i have defrauded anyone of anything i restore it fourfold and jesus said to him today salvation… Symeon of Thessalonica d. 1429PG 155:479…divine works for behold he says the half of my goods lord i give to the poor and if i have defrauded anyone of anything i restore it fourfold but she taking an alabaster flask of… John Chrysostom c. 349–407PG 57:363…false accusation i restore him fourfold ibid v to whom jesus replied this day is salvation come to this house ibid v thus from these things it is permitted to instruct others and how you will… John Chrysostom c. 349–407PG 59:603D…himself: For the law is not laid down for the just (1 Tim. 1:9). The Savior, therefore, receiving this utterance, says: To-day salvation is come to this house (Luke 19:9). He justified himself, not because he… John of Damascus c. 675–749PG 96:51A…Noli consiliari cum eo qui tibi insidiatur: a zelantibus absconde consilium tuum. Omni homini ne pandas cor tuum. » TIT. XII. — De messe et vindemia. Luc. xix, 9, 10. (sic) — « Cum messueritis segetes… Theophylact of Ohrid c. 1055 – after 1107PG 123:1019…said to him that today salvation has come to this house because he also is a son of abraham for the son of man came to seek and to save that which was lost c the… Irenaeus of Lyon c. 130–c. 202PG 7:1307…for if the father seeks he seeks through the son who has come to seek and to save that which was lost by purifying these people and instructing them with the word and with sound doctrines… Origen c. 185–c. 253PG 12:1609…for the son of man has come to seek and to save that which was lost to whom be glory for ever amen h song of degrees h only those… Origen c. 185–c. 253PG 13:567…one that has gone astray and in the gospel also he says the son of man is come to seek and to save that which was lost and in the parable one alone was lost out… Origen c. 185–c. 253PG 13:595…wandering for in the gospel it says the son of man came to seek and to save that which was lost and in the parable he not only loses one out of a hundred but the… Origen c. 185–c. 253PG 13:701…the body of christ and members in particular and our savior came to seek and to save that which was lost in the sacrament of the ninety nine sheep that did not wander and the one… Origen c. 185–c. 253PG 14:431…if the father seeks b he seeks through the son who came to seek and to save that which was lost whom purifying and instructing them by the word and by sound doctrines he prepares to… Origen c. 185–c. 253PG 14:565…ye are no longer of the world for if the saviour came to seek and to save that which was lost he came to transfer those who were below and who had been admitted to citizenship… Origen c. 185–c. 253PG 14:891…who are perishing when he says that the son of man came to seek and to save that which was lost and he says again i am not sent but unto the lost sheep of the… Eusebius of Caesarea c. 260–339PG 23:1391…contemplative in expectation always hoping for and contemplating god the word coming to seek and to save that which was lost vers my soul hath kept thy testimonies and loved them exceedingly not only your commandments… Basil the Great c. 329–379PG 30:557…israel might be gathered into one for the son of man came to seek and to save that which was lost and this is the sign which he lifted up among the nations that which is… Gregory of Nyssa c. 335–c. 395PG 45:545…to refute the impiety being constructed in this regard the lord came to seek and to save that which was lost and it was not merely a body that was lost but the whole man composed… Didymus the Blind c. 313–398PG 39:413…by god on account of his saving incarnation in which he came to seek and to save that which was lost for which reason it is also written for neither does the father judge any man… Epiphanius of Salamis c. 340–404PG 89:1035…the world but to save for the son of man came b to seek and to save that which was lost for he came not to call the just but sinners to repentance because they that… Epiphanius of Salamis c. 340–404PG 89:1087…escape the enemy b therefore you seek me master you who came to seek and to save that which was lost you in turn approach me who fell among robbers and anticipate me for they have… John Chrysostom c. 349–407PG 52:799…also in the last days it pleased the divine word of god to seek and to save that which was lost and assuming human flesh he exhibited to us the same pattern for the celebration of… John Chrysostom c. 349–407PG 55:769…we were in despair because of the abundance of impiety. But He dissolved this despair by saying: The Son of man came to seek and to save that which was lost (Luc. 19. 10). 23. And the Lord shall repay them th… John Chrysostom c. 349–407PG 61:709…they might destroy him o marvelous thing and new mystery jesus came to seek and to save that which was lost and these seek to destroy the finder of the lost for what cause tell us… Procopius of Gaza c. 465–528PG 87:2661…be abandoned but this one is sought after for he who came to seek and to save that which was lost being the one who found and saved it will not allow it to be lost… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:793…vain because that which is lacking cannot be numbered he came therefore to seek and to save that which was lost and having placed it upon his shoulders to restore to those that exist what was… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:877…and philanthropic condescension for he himself says the son of man came to seek and to save that which was lost and the things that immediately follow confirm such an interpretation for he says h xix… Maximus the Confessor c. 580–662PG 91:241B…ction, completely obliterates the law introduced into nature by transgression. For he came, he says, "the sinless one to seek and to save that which was lost" [Luc. XIX, 10], that is, the nature of the human race… Maximus the Confessor c. 580–662PG 91:453…physician but they that are sick and he said that he had come to seek and to save that which was lost and that he was sent to the lost sheep of the house of israel… Photius of Constantinople c. 810–c. 891PG 102:243…the dogma of the impious destroyed b for that the savior came to seek and to save that which was lost no one has hitherto called into doubt but if he desired to deliver from destruction… Photius of Constantinople c. 810–c. 891PG 103:811…short of the glory of god and the statement the lord came to seek and to save that which was lost refers clearly to the whole human race which is also understood as the complement of… George the Monk d. c. 914PG 110:777…therefore at the end of the days the word of god deigned to seek and to save that which was lost and having become man followed the same pattern and according to the number of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1019…also is a son of abraham for the son of man came to seek and to save that which was lost c the lord seizes these strongest vessels of the devil and destroys his cities for… Theophylact of Ohrid c. 1055 – after 1107PG 123:1021…order to silence them he says for the son of man has come to seek and to save that which was lost these things concern the literal narrative but it is easy to interpret these things… Theophylact of Ohrid c. 1055 – after 1107PG 123:1023…outside of himself and changed he attains salvation like abraham vers c and as they heard these things he added a parable because he was near jerusalem and they supposed that the kingdom of god was… Daniel Heinsius 1580-1655PG 43:1135D…to translate the Hebrew word, when he explained them as aliens (epelydes). And thus poets speak. But in explaining this word, the Syrian uses a word. And in Luke 19:11, near to Jerusalem. Therefore, the ne… Origen c. 185–c. 253PG 13:1203…gospel according to luke clearly represents that a nobleman having gone a into a far country to receive for himself a kingdom and to return when setting out called ten servants and gave them ten minas… Origen c. 185–c. 253PG 13:1951…kingdom christ is allegorically a fish christ is that noble man who went into a far country to receive a kingdom for himself christ is the kingdom of heaven christ is the treasure of treasures christ… Origen c. 185–c. 253PG 14:507…true jerusalem and the king of kings who went abroad c to a far country to receive for himself a kingdom and to return and we know of no other king returning than him who said… Eusebius of Caesarea c. 260–339PG 24:589…after his sufficient dwelling with mortals returning to his own father journeyed into a far country to receive for himself a kingdom and to return by far country he indicated the ascent from earth to heaven… Eusebius of Caesarea c. 260–339PG 24:687…from men to the father he confirmed this through the parable saying a certain nobleman went into a far country to receive for himself a kingdom and to return d he calls himself a nobleman because… Athanasius of Alexandria c. 296–373PG 28:713…to him represents the oracles of god and his commandments alia xii a certain nobleman went into a far country to receive for himself a kingdom the man is god the far country is his advent… Basil the Great c. 329–379PG 30:579…the lord was about to be manifested immediately c for he says a certain nobleman went into a far country to receive for himself a kingdom and to return then speaking of the ten minas which… Basil the Great c. 329–379PG 30:1219A…98. Various rites of sacrifices, 402. Arrows fixed in David, which they are, 364, 365. Discourses sharper than arrows, 364, 365. Savior: that noble man of whom Luke xix, 12, speaks can be called this, 379. Seeing… Procopius of Gaza c. 465–528PG 87:2079…the lord hinted at in the parable a certain nobleman he says went into a far country to receive for himself a kingdom and to return then having finished the discourse about the ten minas he… Theophylact of Ohrid c. 1055 – after 1107PG 123:1023…supposed that the kingdom of god was about to be manifested immediately he said therefore a certain nobleman went into a far country to receive for himself a kingdom and to return and having called ten… Euthymius Zigabenus d. after 1118PG 129:1059…heavenly and eternal h cap lxvi concerning the man who went away to receive for himself a kingdom h vers he said a far country he signifies himself a man in that he assumed humanity but… Eusebius of Caesarea c. 260–339PG 24:591…king and reject his rule saying with brazen audacity and unbridled mouth we will not have this man to reign over us but although they are citizens they reject the king while he himself hears from… Basil the Great c. 329–379PG 30:579…which he distributed to the ten servants to trade with he added but his citizens hated him and sent an embassy after him saying we will not have this man to reign over us now the… Procopius of Gaza c. 465–528PG 87:2079…return then having finished the discourse about the ten minas he adds but his citizens hated him and sent an embassy after him saying 'we do not want this man to reign over us ' for… Theophylact of Ohrid c. 1055 – after 1107PG 123:1023…ten minas and said to them 'do business until i come ' but his citizens hated him and sent an embassy after him saying 'we do not want this man to reign over us ' d… Origen c. 185–c. 253PG 11:453…into a desert place and there he prayed and luke and it came to pass that when he was in a certain place praying as he ceased one of his disciples said to him and in… Origen c. 185–c. 253PG 13:1203…over them returned having received the kingdom and said for the servants to whom he had given the money to be called to him that he might know what they had traded having seen what they… Theophylact of Ohrid c. 1055 – after 1107PG 123:1025…truly a great sacrament of god s philanthropy and economy and it came to pass that when he returned having received the kingdom he commanded these servants to be called to him to whom he had… Euthymius Zigabenus d. after 1118PG 129:31A…n places where Hentenius’s exemplar had things other than those which are commonly circulated, the editor himself, loc. cit. p. 485, narrates that the words in Luke xix, 15, hina eidē (b) ti argyrion did not… Euthymius Zigabenus d. after 1118PG 129:61…to him it is not added to whom he gave the money to whom he had given the money which however we have added just as in certain other places we have done the same because… Basil the Great c. 329–379PG 31:1217A…hirty" (Matt. XIII, 23); which is also found in the case of those who received the minae, when he gave five talents to one, two to another, and one to another (Luke XIX, 16; Matt. XXV, 15). INTERROGATION… Origen c. 185–c. 253PG 13:1707…above ' his lord said to him 'well done good and faithful servant because thou hast been faithful over a few things i will place thee over many things enter thou into the joy of thy… Theophylact of Ohrid c. 1055 – after 1107PG 123:1025…hast been faithful in the very little have authority over ten cities and the second came saying lord thy mina has made five minas and he said also to him and do thou be over five… John Chrysostom c. 349–407PG 62:723A…not bring double the price to the master; that is, the spiritual man along with the sensible man; and begins to say: "I feared because you are an austere man" (Luke 19:21), and the remaining ungrateful and wick… Theophylact of Ohrid c. 1055 – after 1107PG 123:1025…lord behold thy mina which i had laid away in a napkin for i feared thee because thou art an austere man thou takest up what thou didst not lay down and reapest what thou didst… John Chrysostom c. 349–407PG 55:523D…g to show them that he was truly God, wanting to judge them out of their own mouths, so that he might be able to say, Out of thine own mouth will I judge thee (Luke 19:22): you said that no one can forgive sins… John Chrysostom c. 349–407PG 56:819A…e? See that everywhere He calls the idle, not sinners. Finally, consider that servant who had received one mina from his lord, why did he hear: Wicked servant (Luke 19. 22)? Why was he cast into darkness? Becaus… John Chrysostom c. 349–407PG 62:61A…having worked upon the soul through the body. And why did He do this? That the saying might be fulfilled: "Wicked servant, I will judge you out of your mouth" (Luke 19. 22). And what did they say? "No one can fo… Theophylact of Ohrid c. 1055 – after 1107PG 123:1025…what thou didst not sow he says to him out of thy own mouth will i judge thee thou wicked servant thou knewest that i am an austere man taking up what i did not lay… Clement of Rome d. c. 100PG 1:687C…red by a divine oracle of the New Testament: "Become approved money-changers." Someone, finding it, noted it in the margin of his codex at Matthew XXV, 27, and Luke XIX, 23, where he saw a mention made of money-c… Origen c. 185–c. 253PG 13:233A…and those who hear the Lord saying: It was your duty to put my money to the bankers, and at my coming I should have received it with interest [Matt. xxv, 27; Luke xix, 23], we shall not hoard the entrusted mina… Athanasius of Alexandria c. 296–373PG 26:1371…not scattered you ought to have committed my money to the bankers that at my coming i might have received what is my own take away therefore the talent from him and give it to him… John Chrysostom c. 349–407PG 49:325D…ust He promises even to demand interest: Why, therefore, did you not give my money to the bankers, and I, having come, would have demanded it with interest? (Luke 19:23; Matt. 25:27). I say these things not a… Isidore of Pelusium d. c. 450PG 78:1453…be accused why did you not put my money to the bankers that at my coming i might have exacted it with interest b therefore let him who can speak so that the speech may be… Paschal Chronicle c. 630PG 92:1545B…the Lord said in Matt. xxv, 27, to have committed the money to the bankers, and coming, I might have received my own with usury. Similar [words are found] in Luke xix, 23, which were spoken to signify the final… PG 33 (anthology)PG 33:1249A…oracle of the New Testament: 'Become approved money-changers.' Some person, having ascertained this, added it to the margin of their codex at Matt. XXV, 17 and Luke XIX, 23, where he saw that a mention of money-c… Origen c. 185–c. 253PG 13:1901…given to him who has others take away he says the mina and give it to him that hath ten minas and in this manner the things which we have given to god he will restore… John Chrysostom c. 349–407PG 56:939…do shall prosper ps take ye away therefore the talent from him and give it to him that hath ten talents for to every one that hath shall be given and he shall abound a sinner… Clement of Alexandria c. 150 – c. 215PG 9:479A…ves worthy of the teaching, from which the dignity of charity shines forth, from light to light. For it has been said, “To him who has, it shall be added” (Cf. Luc. xix, 26); to faith, knowledge; to knowledge, ch… Origen c. 185–c. 253PG 13:1709…one that hath shall be given and he shall have abundance but from him that hath not even that which he hath shall be taken away from him for instance to him who has the faith… Origen c. 185–c. 253PG 14:1159…israel shall be saved but he that hath not even that which he hath shall be taken away from him for christ is the end of the law unto justice to every one that believeth for… Archelaus of Carrhae fl. c. 262-280PG 10:1527…grace is absent for to him that hath shall be given but from him that hath not even that which he thinketh he hath shall be taken away b if however one must say what some… Theophylact of Ohrid c. 1055 – after 1107PG 123:533…shall be given and whoever does not have even what he has shall be taken away from him he rouses the disciples to wakefulness take heed he says what you hear that nothing of what is… Basil the Great c. 329–379PG 30:583A…that judgment should begin from the house of God), then He ordered also the enemies who had rejected His kingdom to be brought into the midst and slaughtered [Luke xix, 27]. There are certainly not a few who, in… John Chrysostom c. 349–407PG 48:819B…out the whole world; which also Christ himself, declaring in the Gospels, said: But those who would not have me reign over them, bring hither, and slay them (Luke 19:27). Furthermore, speaking of the slaughte… John Chrysostom c. 349–407PG 48:845C…k, they have become suitable for slaughter. Therefore even Christ said: “Bring here my enemies, those who did not want me to be king over them, and slay them” (Luke 19:27). Then you ought to have fasted, O… John Chrysostom c. 349–407PG 59:621C…rough parables and clearly and openly; through parables, as when He says: "As for those who did not want me to reign over them, bring them and slaughter them" (Luc. 19: 27); likewise through the vineyard and the… John Chrysostom c. 349–407PG 60:633C…h through parables, and clearly and in plain terms; through parables, as when He says: "But those who did not wish me to reign over them, bring here and slay" (Luke XIX, 27); and through the vineyard, and through… John Chrysostom c. 349–407PG 63:29…and vex them in his sore displeasure and again he himself says those mine enemies which would not that i should reign over them bring hither and slay them before me for that the words are… John Chrysostom c. 349–407PG 63:253B…l trouble them" (Ps. II, 4-5). And again He himself said: "As for those enemies of mine who did not want me to reign over them, bring them here and slay them" (Luke 19:27). But since these words are His, hear w… Origen c. 185–c. 253PG 13:1419…near to jerusalem with the disciples and had come to bethphage near the mount of olives he sent two disciples instructing them concerning a donkey and a colt that they should loose them and lead them… Origen c. 185–c. 253PG 13:1895…how when the savior had come to bethphage and bethany because near the mount of olives he sent two of his disciples to untie the foal of an ass which was bound and upon which no… Origen c. 185–c. 253PG 14:343…he drew near to bethphage and bethany near the mount which is called the mount of olives he sent two of his disciples saying go into the village opposite in which as you enter d you… Origen c. 185–c. 253PG 17:367…h v and it came to pass that when he drew near to bethphage and bethany at the mount called olivet he sent two of his disciples v saying go into the village which is over… Epiphanius of Salamis c. 340–404PG 43:433…of the feast says it came to pass when he drew near to bethphage and bethany at the mount called olivet he sent two of his disciples saying go into the village opposite you and on… Cyril of Alexandria d. 444PG 77:1053…when jesus drew nigh unto bethphage and bethania unto the mount called of olives he sent two of his disciples saying go into the village over against you and entering into it ye shall find an… Procopius of Gaza c. 465–528PG 87:3765…dead man from the pit advancing to the sacred b peak of the mount of olives he sent two of the disciples to bethphage commanding them thus coming as quickly as possible to the village that… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…who questioned the lord h and when they draw near to jerusalem to bethphage and bethany at the mount of olives he sendeth two of his disciples and saith to them go into the village that… Euthymius Zigabenus d. after 1118PG 129:51D…me verse, "And I will pay thee": panta [all things] is not added. And in this latter part the Complutensian exemplar agrees with us. 21, 1. And similarly Luke 19, 29, Bethphage, is written with a sigma i… Athanasius of Alexandria c. 296–373PG 26:1311A…ays to the disciples, speaking of the ass: And if any one says to you, Why are you doing this? or why are you untying the foal? say: The Lord has need of it (Luc. xix, 31). Do not doubt, He says, in any of thos… Origen c. 185–c. 253PG 17:367…shall say to him because the lord has need of him v and they that were sent went their way and found as he said to them v and as they were loosing the colt the… Origen c. 185–c. 253PG 17:367…sent went their way and found as he said to them v and as they were loosing the colt the owners thereof said to them why loose you the colt v but they said the lord… Theophylact of Ohrid c. 1055 – after 1107PG 123:1029…who were sent went and found just as he had told them and as they were loosing the colt its owners said to them why are you loosing the colt they said the lord has need… Origen c. 185–c. 253PG 17:367…casting their garments upon the colt they made jesus to ride v and as he went they spread their garments in the way the disciples receive the word and they place it in the souls of… Athanasius of Alexandria c. 296–373PG 28:941…: I. On the description, or census, of the Blessed Virgin. II. On that text of Matt. 21, Go into the village, which is against you. III. On that text of Luke 19, 36, As he went, they spread their garment… Athanasius of Alexandria c. 296–373PG 28:1033…amen h of our holy father athanasius h h on the text and as he went they spread their clothes in the way and the multitude a great number rejoiced with great joy and cried hosanna… Athanasius of Alexandria c. 296–373PG 28:1649…that is over against you etc on that passage of luke xix and as he went they spread their clothes on holy thursday and on the betrayal of judas on the holy pascha and on the… Origen c. 185–c. 253PG 14:345…garments on the road and when he was already drawing near to the descent of the mount of olives the whole multitude of the disciples began rejoicing to praise god with a loud voice for all… Athanasius of Alexandria c. 296–373PG 28:1041…and ministered to him and all who are his disciples rejoice for the whole multitude of the disciples began he says to rejoice with great joy i ask then why do the disciples and the divine… Cosmas of Jerusalem c. 675 – c. 760PG 38:589…from the face of absalom patiently suffered shimei throwing stones at him at the descent of the mount of olives and reviling him with many insults he did not pay attention but shimei belonged to the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1029…garments on the road and as he was now drawing near to the descent of the mount of olives the whole multitude of the disciples began rejoicing to praise god with a loud voice for all… Origen c. 185–c. 253PG 14:345…which they had seen saying blessed is the king who comes in the name of the lord peace in heaven and glory in the highest and some of the pharisees from the crowd said to him… Methodius of Olympus d. c. 311PG 18:387…they had seen and saying blessed is the king who comes in the name of the lord peace in heaven and glory in the highest the city began to inquire saying who is this stirring up… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1271…out saying hosanna in the highest blessed is he who comes in the name of the lord peace in heaven and glory in the highest for so says luke why indeed does he say peace in… Basil the Great c. 329–379PG 31:351…rejoicing at the entry of our lord into jerusalem were crying out peace in heaven and glory in the highest in sum there are a myriad of victory cries that testify to the final overthrow of… Epiphanius of Salamis c. 340–404PG 43:503…the temple to christ jesus hosanna to the son of david bestowing peace in heaven and glory in the highest o blessed expectation of the churches o blessed hope of christians those who believe in the… John Chrysostom c. 349–407PG 59:703D…rts before Him; in psalms and hymns and acts of thanksgiving let us strive toward Him; and that, Blessed is He who comes in the name of the Lord (Matt. 21:9; Luc. 19:38), let us tirelessly cry out. For they w… Cyril of Alexandria d. 444PG 77:1069…them today when they said hosanna blessed is he who comes in the name of the lord peace in heaven and glory in the highest for thus has luke spoken and it was possible to see… Eulogius of Alexandria d. 607/608PG 86:2935…were saying on this day hosanna blessed is he who comes in the name of the lord peace in heaven and glory in the highest for thus luke has spoken and it was to be seen… Leo VI the Wise 866–912PG 107:69A…what was foretold in times past by the divine interpreters for the present time: "Blessed are you, who come in the name of the Lord; hosanna in the highest ⟦ Luc. xix, 38.⟧." Blessed are you, who with a wor… Theophylact of Ohrid c. 1055 – after 1107PG 123:1029…works they had seen saying blessed is the king who comes in the name of the lord peace in heaven and glory in the highest and some of the pharisees from the crowd said to him… Euthymius Zigabenus d. after 1118PG 129:553…disciples that they said blessed is he who comes as king in the name of the lord peace in heaven and glory in the highest by peace he names joy consider moreover how in such an… John VI Kantakouzenos c. 1292–1383PG 154:461…the name of the lord hosanna in the highest king of israel peace in heaven and glory in the highest but filled with rage the scribes and the pharisees said to jesus rebuke them that they… John VI Kantakouzenos c. 1292–1383PG 154:463…he who comes in the name of the lord king of israel peace in heaven and glory in the highest who then is called lord upon earth certainly no one except god many men are indeed… Isidore Glabas c. 1342–1396PG 139:27…addressed to the creator blessed is she who comes the queen in the name of the lord peace in heaven and glory in the highest indeed he may even have added that most joyful voice as… Isidore Glabas c. 1342–1396PG 139:57…she who comes queen in the name of the lord jean xii peace in heaven and glory in the highest luc ii moreover he may well have added that most joyful voice which the prophet sophonias… Origen c. 185–c. 253PG 14:345…crowd said to him teacher rebuke your disciples and he answering said i tell you that if these should keep silent the stones would cry out and as he drew near seeing the city he wept… John Chrysostom c. 349–407PG 59:605A…that: 'A stone from the wall shall cry out these things, and a beetle from the wood shall speak' (Hab. 2:11). Even if you are silent, the stones will cry out (Luke 19:40). What then shall the race of the faith… Hadrian the Monk fl. c. 425-450PG 98:1307…earth shall pass away.” (Ps. civ, 26; lxvii, 22; vi, 7; cxiii, 4; Isa. lv, 12; Matt. xix, 24; Joel i, 16; Ps. lvii, 3; Matt. vi, 3; Matt. v, 29; Luke xix, 40; Matt. v, 18; xxiv, 35.) According… Theodore the Studite 759–826PG 99:1321A…ys, “and do not keep silent.” And, “If he draws back, my soul has no pleasure in him” (Hebr. x, 38). And, “If these should be silent, the stones will cry out” (Luc. xix, 40). Wherefore, when the discourse is abou… Theophylact of Ohrid c. 1055 – after 1107PG 123:1029…said to him teacher rebuke your disciples and answering he said to them i tell you that if these should keep silent the stones would cry out c the lord by sitting on the colt declares… Basil the Great c. 329–379PG 31:225B…oughout his whole life. But what need is there to recount the rest? For the Lord Himself even wept over Lazarus (Joan. XI, 35), and He wept over Jerusalem (Luc. XIX, 41). Yet He also declares those who mourn,… Basil the Great c. 329–379PG 31:775C…the city, he wept over it, saying: If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes (Luc. XIX, 41, 42)... It is absolutely heard, that th… John Chrysostom c. 349–407PG 57:69A…ield. Sixth. If you yourself also weep, you have become an imitator of your Master. For He Himself also wept, both over Lazarus and over the city (John 11:35; Luke 19:41), and He was troubled over Judas. Furth… John Chrysostom c. 349–407PG 58:899…this kind, you become an imitator of your Lord. For he himself wept, both when he raised Lazarus, and when he looked upon the city to be besieged (John 11:35; Luke 19:41). But he was also troubled concerning t… John Chrysostom c. 349–407PG 58:1037D…also shed such tears, you will be made an imitator of your Lord, for he himself wept and raised Lazarus, and when he was about to storm the city (Joan. 11, 35; Luc. 19, 41). But he was also troubled at the same… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…me and jesus stood and commanded him to be brought unto him and when he was come near he asked him saying what wilt thou that i shall do unto thee and he said lord that… Basil the Great c. 329–379PG 31:775…he wept over it saying if thou also hadst known and that in this thy day the things that are to thy peace but now they are hidden from thy eyes luc xix it is absolutely… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:911C…mies will cast a trench about you, and compass you round, and keep you in on every side, and shall lay you even with the ground, and your children within you" (Luc. xix, 42-44). And elsewhere again, concerning the p… Basil of SeleuciaPG 85:423…of israel sometimes weeping over the city of jerusalem he addressed it if thou hadst known even thou and that in this thy day the things which belong to thy peace but now they are hidden… Theodore Balsamon d. c. 1205PG 137:253…of gregory the great who says also this which is added 'they shall not leave in thee one stone upon another ' even the translation of the city itself testifies because while it is now constructed… Dionysius Petavius 1583-1652PG 43:551A…ation in homily 39, where he explains these same words of the Lord in this way: "This also which is added: 'They shall not leave in thee a stone upon stone' (Luke xix, 44), is testified to by the very migration… Clement of Rome d. c. 100PG 1:687B…the end; Basil, Homily on the Beginning of Proverbs before the middle, on Isaiah 22; III, 2; V, 20; Gregory Nazianzen, in iambic poem 18, p. 218; Ambrose on Luke XIX, 45; Jerome, lib. I Apology against Rufinu… Cyril of Alexandria d. 444PG 72:879…for its peace not one person would have been taken or perished he went into the temple and began to cast out those who sold and bought in it there was in the temple a throng… Theophilus of Antioch d. c. 190PG 6:513…for he seemed to you to be useless crying out among you it is written my house is a house of prayer but you have made it a den of robbers and he overturned the tables… Irenaeus of Lyon c. 130–c. 202PG 7:977…casting out the money changers who were buying and selling saying to them it is written my house shall be called a house of prayer but you have made it a den of thieves and what… Origen c. 185–c. 253PG 14:341…c and the seats of those selling doves and he says to them it is written my house shall be called a house of prayer but you make it a den of robbers and mark and… Origen c. 185–c. 253PG 14:359…house of the father the holy jerusalem the house of prayer and have made it a den of thieves no others than themselves having adulterated silver and giving to those approaching obols and collyba vile and… Basil the Great c. 329–379PG 31:747…the moneychangers and the seats of them that sold doves and said unto them it is written my house shall be called the house of prayer but ye have made it a den of thieves matt… Epiphanius of Salamis c. 340–404PG 89:835…jews my house shall be called a house of prayer but you have made it a den of thieves for if those who were buying and selling in the jewish temple were scourged and driven out… John Chrysostom c. 349–407PG 54:657C…not hear another rebuke, which Christ made to the Jews, saying: "My Father's house is a house of prayer, but you have made it a den of robbers" (Matth. 21:13, Luc. 19:46). But how does it become a den of robbe… John Chrysostom c. 349–407PG 56:841…written my house shall be called a house of prayer but you have made it a den of thieves isai the temple of god however makes a den of thieves of one who pursues earthly and… John Chrysostom c. 349–407PG 58:631…and the seats of those who sold the pigeons and says to them it is written my house shall be called a house of prayer but you have made it a den of robbers a this… John Chrysostom c. 349–407PG 59:549…saying my house shall be called a house of prayer but you have made it a den of thieves matt speaks to the ungrateful ones and the disposition of the first is jewish but that of… John Chrysostom c. 349–407PG 59:559…them out saying my house is a house of prayer you however have made it a den of thieves matt xxi hear o presidents of the churches for to you he showed what was right so… Cyril of Alexandria d. 444PG 70:1329…written my house shall be called a house of prayer but you have made it a den of thieves when therefore it was made a house of prayer then it was also glorified… Cyril of Alexandria d. 444PG 72:881…written my house shall be called a house of prayer but you have made it a den of thieves by casting out the animals fit for sacrifice he demonstrates that the time had now come for… Hesychius of Jerusalem d. after 450PG 93:1123…jews my house shall be called the house of prayer but you have made it a den of thieves yet it was a walled city in jerusalem for it had this law as a wall someone… John of Damascus c. 675–749PG 95:1433…and the chairs of them that sold doves and he saith to them it is written my house shall be called the house of prayer but you have made it a den of thieves have you… Photius of Constantinople c. 810–c. 891PG 102:229…house he says shall be called a house of prayer but you have made it a den of thieves here he recognizes and calls house of prayer and house of god the temple which was built… Theophylact of Ohrid c. 1055 – after 1107PG 123:371…a doves and said unto them it is written my house shall be called the house of prayer but ye have made it a den of thieves as… Theophylact of Ohrid c. 1055 – after 1107PG 123:615…shall be called a house of prayer for all nations' but you have made it a den of thieves and the scribes and the chief priests heard it and sought how they might destroy him for… Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…'it is written my house is a house of prayer but you have made it a den of thieves ' and he was teaching daily in the temple but the chief priests and the scribes and… Theodore Balsamon d. c. 1205PG 137:775…to the jews shall be called a house of prayer but you have made it a den of thieves lest therefore the same be cast at the faithful the fathers prohibited the setting up of shops… Gregory Palamas c. 1296–1359PG 151:21…them my house shall be called a house of prayer but you have made it a den of thieves he has likewise cast out from these present discourses so that they cannot be said to be… Orsiesius of TabennaPG 40:883…shall be called a house of prayer for all nations but you have made it a den of thieves and elsewhere by reason of you my name is blasphemed among the gentiles xxix i beseech you… Origen c. 185–c. 253PG 13:1487…a but the chief priests and the elders and the wise men of the people when they saw the son not having become totally insensible… Origen c. 185–c. 253PG 13:1719…triumph over them confidently upon the wood then were gathered together the chief priests and the scribes and the elders of the people into the court of the high priest who was called caiphas and they… Origen c. 185–c. 253PG 13:1755…saying i am the a and the the beginning and the end but the chief priests and the elders and the whole council sought false testimony against jesus b so that they might hand him over… Basil the Great c. 329–379PG 32:947…us consider that even in the plot laid against our lord the chief priests and the scribes and the elders concocted the treachery but few of the people were found who received the word sincerely and… Cyril of Alexandria d. 444PG 69:999…and individually one must understand the enemies of christ to be the chief priests and the scribes and the pharisees who bribed judas and brought jesus before pilate vers blessed be the lord god of israel… Theophylact of Ohrid c. 1055 – after 1107PG 123:435…crucify me shall be deemed worthy of the fire vers then the chief priests and the scribes and the elders of the people gathered into the hall of the high priest who was called caiaphas and… Theophylact of Ohrid c. 1055 – after 1107PG 123:619…as he was walking in the temple there come to him the chief priests and the scribes and the elders and they say to him by what authority do you do these things and who gave… Theophylact of Ohrid c. 1055 – after 1107PG 123:655…and with him a great crowd with swords and clubs from the chief priests and the scribes and the elders the one who was handing him over had given a common sign to them saying whomever… Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…have made it a den of thieves ' and he was teaching daily in the temple but the chief priests and the scribes and the first men of the people were seeking to destroy him and… Euthymius Zigabenus d. after 1118PG 129:561…of the strength and height of its structure the husbandmen are the chief priests and the scribes and the elders of the people for to these as to teachers god entrusted this vineyard he calls the… Euthymius Zigabenus d. after 1118PG 129:567…against him will harm himself and not him which is what the chief priests and the scribes and the elders of the people suffered vers super eum upon whomever he shall press that is to say… Nicephorus Blemmydes 1197–c. 1272PG 142:1331…same place deliberating against christ the gospel clarifies this also then the chief priests and the scribes and the elders of the people were gathered together into the courtyard of the high priest who was called… John Chrysostom c. 349–407PG 63:819D…r he entered. Jesus, having found a young ass, sat upon it, as it is written, “Fear not, daughter of Sion: behold thy King cometh, sitting on an ass's colt” (Luke 19:56; Matth. 21:10; John 12:14–15). But he w…