Where the Fathers quote Hebrews 9

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Isidore of PelusiumPG 78:1184expounds v.17“διαθηκη γαρ επι νεκροις βεβαια επει μηποτε ισχυει οτε ζη ο διαθεμενος.”113. On «For a testament is valid only upon the dead» John Chrysostom c. 349–407PG 49:355D…testimony for these very things again, with Paul speaking as follows: "The first tabernacle had indeed the regulations of worship, and the earthly holy place" (Hebr. 9. 1). He calls the outer tabernacle the "ea… John Chrysostom c. 349–407PG 63:117…h homily xv h a chap v then verily the first covenant had also ordinances of divine service and a worldly sanctuary for there was a tabernacle made the first wherein… Cyril of Alexandria d. 444PG 68:667D…’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly” (Heb. 9:1–5). PALL. But if anyone should choose to… Cosmas Indicopleustes fl. c. 535–550PG 88:201…a figure of this world for he says then verily the first had also ordinances of divine service and a worldly sanctuary for there was a tabernacle made the first wherein was the candlestick and the… Cosmas Indicopleustes fl. c. 535–550PG 88:205…a figure of this world saying thus then verily the first tabernacle had also ordinances of divine service and a worldly sanctuary for there was a tabernacle made the first wherein was the candlestick and the… Oecumenius of Tricca fl. 10th c.PG 119:367…was weak through the flesh a ix then verily the first tabernacle had also ordinances of divine service and a worldly sanctuary for the first tabernacle was constructed in which was the lampstand and the table… Euthymius Zigabenus d. after 1118PG 130:1221…legislation for the same apostle says the first tabernacle had indeed justifications of divine service and a worldly sanctuary and the tabernacle… Theodore of MopsuestiaPG 66:963C…he first covenant also had requirements and regulations for service, which were owed to God: for he calls these regulations ordinances of divine service (Heb. IX, 1). And the worldly sanctuary: here he… John Chrysostom c. 349–407PG 49:355D…en pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant; and above it the Cherubim of glory, over-shadowing the mercy-seat" (Hebr. 9. 2–5). Since these were thus constructed, th… John Chrysostom c. 349–407PG 63:117…first covenant had also ordinances of divine service and a worldly sanctuary for there was a tabernacle made the first wherein was the candlestick and the table and the shewbread which is called the sanctuary and… Cyril of Alexandria d. 444PG 68:667…first covenant had also ordinances of divine service and a worldly sanctuary for there was a tabernacle made the first wherein was the candlestick and the table and the showbread which is called the sanctuary and… Hesychius of Jerusalem d. after 450PG 93:1099…themselves recalling to mind first that which paul wrote to the hebrews for there was a tabernacle made the first wherein were the lampstands and the table and the setting forth of the loaves c then… Theodoret of Cyrrhus c. 386–458PG 82:739…the tabernacle separated the holy of holies from the holy b vers for there was a tabernacle made the first wherein was the candlestick and the table and the setting forth of the bread which is… Cosmas Indicopleustes fl. c. 535–550PG 88:201…the first had also ordinances of divine service and a worldly sanctuary for there was a tabernacle made the first wherein was the candlestick and the table and the showbread which is called the sanctuary having… Cosmas Indicopleustes fl. c. 535–550PG 88:205…first tabernacle had also ordinances of divine service and a worldly sanctuary for there was a tabernacle made the first wherein was the candlestick and the table and the showbread which is called the sanctuary as… Photius of Constantinople c. 810–c. 891PG 102:151…worldly holy place and the first tabernacle was prepared in which were the candlestick and the table and the showing of the loaves which is called holy and after the first tabernacle the holy place and… Theophylact of Ohrid c. 1055 – after 1107PG 125:297…greeks were able to ascend into it he calls it secular vers for there was a tabernacle made the first in which were the lampstand and the table and the setting forth of the loaves which… Origen c. 185–c. 253PG 12:361…setting forth of the loaves which was called the holy of holies and after the second veil the tabernacle which is called holy having the golden altar of incense and the ark of the testament and… John Chrysostom c. 349–407PG 49:355…lampstand and the table and the setting forth of the bread but after the second veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant covered… John Chrysostom c. 349–407PG 63:117…candlestick and the table and the shewbread which is called the sanctuary and after the second veil the tabernacle which is called the holiest of all which had the golden censer and the ark of the… Cyril of Alexandria d. 444PG 68:667…candlestick and the table and the showbread which is called the sanctuary and after the second veil the tabernacle which is called the holiest of all which had the golden censer and the ark of the… Cyril of Alexandria d. 444PG 74:669…hebrews for a first tabernacle was prepared which is called the holy and after the second veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant… Theodoret of Cyrrhus c. 386–458PG 82:739…antepenult for so it teaches us to understand the other name vers and after the second veil the tabernacle which is called the holy of holies having the golden censer and the ark of the testament… John of Damascus c. 675–749PG 94:1309…lampstand the table and the showbread which is called the holy place and after the second veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant… John of Damascus c. 675–749PG 95:967…table and the setting forth of the loaves which is called holy and after the second veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant… Theodore the Studite 759–826PG 99:373…table and the setting forth of the loaves which is called holy and after the second veil the tabernacle which is called the holy of holies having the golden censer and the ark of the covenant… Oecumenius of Tricca fl. 10th c.PG 119:367…table and the setting forth of the bread which is called holy and after the second veil the tabernacle which is called the holiest of all having the golden censer and the ark of the covenant… Theophylact of Ohrid c. 1055 – after 1107PG 125:297…lampstand and the table and the setting forth of the loaves vers and after the second veil the tabernacle which is called the holy of holies you notice here that the first was a veil which… Germanus II of Constantinople d. c. 1240PG 140:671…these things in his epistle to the hebrews and speaks as follows after the second veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant overlaid… Gregory of Nyssa c. 335–c. 395PG 44:1395…the rest. Again, that Jesus, son of Nave, takes so many stones from the Jordan: the history is referred to in Numbers xvii, 5, and Joshua iv, 1, and Hebrews ix, 4. Col. 906 B. For not. This clause was added to the inter… John Chrysostom c. 349–407PG 49:355…veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant covered on all sides with gold in which was the golden pot having the manna and… John Chrysostom c. 349–407PG 63:117…the second veil the tabernacle which is called the holiest of all which had the golden censer and the ark of the covenant overlaid round about with gold wherein was the golden pot that had manna… John Chrysostom c. 349–407PG 63:335…was the tabernacle which was called the holy of holies having a golden censer and the ark of the testament covered on every side with gold in which was a golden urn having the manna and… Cyril of Alexandria d. 444PG 68:667…the second veil the tabernacle which is called the holiest of all which had the golden censer and the ark of the covenant overlaid round about with gold wherein was the golden pot that had manna… Cyril of Alexandria d. 444PG 74:669…veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant covered on all sides with gold in which was the golden jar holding the manna and… Cyril of Alexandria d. 444PG 77:757…second veil a tabernacle called holy of holies having a golden c censer and the ark of the covenant covered about on every side with gold in which was a golden jar holding the manna and… Theodoret of Cyrrhus c. 386–458PG 82:739…second veil the tabernacle which is called the holy of holies having the golden censer and the ark of the testament covered about on every side with gold in which was a golden pot that had… John of Damascus c. 675–749PG 94:1309…veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant covered on all sides with gold in which was the golden pot containing the manna and… John of Damascus c. 675–749PG 95:967…veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant covered on every side with gold in which was the golden d jar having the manna… Cosmas of Jerusalem c. 675 – c. 760PG 38:419…once a year which was called the holy of holies containing a golden censer and the ark of the covenant covered on all sides with gold in which was a golden jar containing the manna and… Theodore the Studite 759–826PG 99:373…second veil the tabernacle which is called the holy of holies having the golden censer and the ark of the covenant overlaid round about with gold in which was the golden pot holding the manna and… Oecumenius of Tricca fl. 10th c.PG 119:367…second veil the tabernacle which is called the holiest of all having the golden censer and the ark of the covenant covered on all sides with gold in which was the golden pot containing the manna… Oecumenius of Tricca fl. 10th c.PG 119:369…a golden censer and the ark of the covenant were h justifications of worship h that is symbols and sacred rites of services and vows… Theophylact of Ohrid c. 1055 – after 1107PG 125:297…calls it a tabernacle everywhere because god dwells there vers having a golden censer and the ark of the covenant covered on all sides with gold he calls it the ark of the covenant as it… Germanus II of Constantinople d. c. 1240PG 140:671…veil the tabernacle which is called the holy of holies having a golden censer and the ark of the covenant overlaid round about with gold in which was the golden pot that had manna and aaron's… John Chrysostom c. 349–407PG 63:117…manna and aaron's rod that budded and the tables of the covenant and over it the cherubims of glory shadowing the mercyseat of which we cannot now speak particularly he shows from the priest from the… Cyril of Alexandria d. 444PG 68:667…aaron s rod that budded and the tables of the covenant d and over it the cherubims of glory shadowing the mercyseat of which we cannot now speak particularly heb pall but if anyone should choose… Theodore the Studite 759–826PG 99:1183A…s the archetypes themselves, and not as images of them. In this way the divine Apostle says: "And over it the cherubim of glory overshadowing the mercy seat" (Hebr. ix, 5), giving the name of the prototypes to… Nicephorus I of Constantinople c. 758–828PG 100:347A…, let us see what Paul says concerning the ornaments of the ark placed in the legal tabernacle: And over it the Cherubim of glory shadowing the propitiatory (Heb. ix, 5). The Cherubim of glory are rightly and… Nicephorus I of Constantinople c. 758–828PG 100:479B…formed and fashioned of pure beaten gold, commanded by God the Lord of all, and fashioned at the oracle of Moses, and honored no less by words of the apostles (Hebr. IX, 5), called justifications of latreutic wo… John Chrysostom c. 349–407PG 63:117…perhaps as needing a long discourse now these things being thus prepared the priests went always into the first tabernacle accomplishing the service of god that is to say these things existed but the jews did… Cyril of Alexandria d. 444PG 77:969B…ich is a parable of the time present, according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth" (Hebr. IX, 6-9). So long, therefore, as the worship a… Gregory of Nyssa c. 335–c. 395PG 46:861…to face he makes intercession before god and he intercedes for us and for the errors of the people he has laid aside the garments of skin for there is no need of such garments for… Gregory of Nyssa c. 335–c. 395PG 46:1221C…reters so severely. For it was permitted only to the high priest once a year to enter into the Holy of Holies, or the second tabernacle, Levit. XVI, 2, and Hebr. IX, 7; but into the first [tabernacle] the pr… John Chrysostom c. 349–407PG 63:117…they were not for them more than for those whom they prefigured but into the second went the high priest alone once every year not without blood which he offered for himself and for the errors… Cyril of Alexandria d. 444PG 68:683…the services but into the second the high priest alone once a year not without blood which he offers for himself and for the sins of the people the holy spirit signifying this that the way… Athanasius of Alexandria c. 296–373PG 26:547…and to the hebrews it speaks thus the holy ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was… John Chrysostom c. 349–407PG 63:117…is there here contemplation but from this point he contemplates and says the holy ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was… Theodore of MopsuestiaPG 66:961B…nce a year. And in order to teach what is signified by these, he adds: The Holy Spirit signifying this, that the way of the holies was not yet made manifest (Heb. IX, 8). Therefore, just as, although the natu… John Chrysostom c. 349–407PG 63:117…even exist since we have not entered into the sanctuary either d which was a figure for the time then present what does he call the time then present the time before the coming of christ… Theophylact of Ohrid c. 1055 – after 1107PG 125:301…for the one high priest christ alone c which was a parable for the time then present in which were offered both gifts and sacrifices that could not make him that did the service perfect as… Irenaeus of Lyon c. 130–c. 202PG 7:1543B…ps they thus designated the baptism of John, in which Jesus was baptized, in opposition to the typical and carnal baptisms of the Jews, of which [he speaks in] Hebr. IX, 10. Pag. 127. Used his will and power as… Origen c. 185–c. 253PG 13:1237D…Man is Lord of the Sabbath, and not a slave of the Sabbath as the people are, so He who gives the law is Lord, able to give it «until the time of correction» (Hebr. ix, 10), and to change the law; but when the t… Theophylact of Ohrid c. 1055 – after 1107PG 125:301…they were not able to remit adultery or murder or sacrilege d which stood only in meats and drinks and divers washings and carnal ordinances imposed on them until the time of reformation only he says… Irenaeus of Lyon c. 130–c. 202PG 7:1641…not man which in the following chapter ix verse he calls d a greater and more perfect tabernacle not made with hands that is not of this structure and in verse he calls d holy things… Eusebius of Caesarea c. 260–339PG 23:151A…But Christ being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hands, that is, not of this creation (Heb. IX, 11). When these things came into David's… Eusebius of Caesarea c. 260–339PG 23:373…and symbols of heavenly things however christ c having come as a high priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of… Athanasius of Alexandria c. 296–373PG 28:1099…a through the greater and more perfect tabernacle not made with hands that is not of this creation nor by the blood of bulls and goats but… Gregory of Nazianzus c. 329–390PG 36:725…living and as a priest according to the order of melchizedek a high priest of good things to come who perfects with his presence and the ineffable operation of the holy spirit the sacrament which he… John Chrysostom c. 349–407PG 63:119…they were waiting for the time that would correct all things b but christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands he… John Chrysostom c. 349–407PG 63:337…as high priest of the good things that have come through the greater and more perfect tabernacle not made with hands he refers to the flesh in this place he rightly called it both greater and… Cyril of Alexandria d. 444PG 68:623…to come entered once for all into the holy places through the greater and more perfect tabernacle not made with hands that is not of this creation nor through the blood of goats and calves but… Cyril of Alexandria d. 444PG 68:683…arrived as high priest of the good things to come through the greater and more perfect tabernacle not made with hands that is not of this creation nor through the blood of goats and calves but… Cyril of Alexandria d. 444PG 68:963B…f Holies and found for us holy redemption, and by a single offering has perfected forever those who are being sanctified, to use the words of the blessed Paul (Hebr. IX, 11 ff.); He is the one who sanctifies the… Cyril of Alexandria d. 444PG 76:1397…as a high priest of the good things to come through the greater and more perfect tabernacle not made with hands that is not of this creation nor by the blood of goats and calves but… Cyril of Alexandria d. 444PG 77:969…in the sacred scriptures christ being come a high priest of the good things to come by a greater and more perfect tabernacle not made with hand that is not of this creation or not of… Proclus of Constantinople c. 390 – 446PG 65:729…gs to come, through the greater and more perfect tabernacle, not made by hand, that is, not of this creation, has entered once for all into the Holy of Holies (Hebr. IX, 11, 12). Shall some, therefore, even after… Hesychius of Jerusalem d. after 450PG 93:821…being present as high priest of the good things to come through a greater and more perfect tabernacle not made by hand that is not of this creation nor through the blood of goats and calves… Theodoret of Cyrrhus c. 386–458PG 82:741…the new testament but christ having come as high priest of the good things to come by a greater and more perfect tabernacle not made with hands that is not of this creation nor by the… Procopius of Gaza c. 465–528PG 87:641…as high priest of the good things to come entered once through a greater and more perfect tabernacle not made with hands that is not of this structure and not by the blood of goats and… Cosmas Indicopleustes fl. c. 535–550PG 88:201…the true tabernacle which the lord pitched and not man and again christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is… Cosmas Indicopleustes fl. c. 535–550PG 88:207…and the lights a then explaining the second tabernacle he says thus but christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that… Cosmas Indicopleustes fl. c. 535–550PG 88:343…as if to say permanent firm and indissoluble and again he says but christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that… John of Damascus c. 675–749PG 94:1259…paul the golden cicada of the church writing to the hebrews says christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is… John of Damascus c. 675–749PG 95:405…for this he did once when he offered up himself and later but christ being come an high priest of good things to come by a greater and more perfect tabernacle c not made with hands… John of Damascus c. 675–749PG 95:969…time of reformation but after these things they were useless through the greater and more perfect tabernacle not made with hands that is not of this creation nor through the blood of goats and calves but… Oecumenius of Tricca fl. 10th c.PG 119:375…sacrifices which were performed through the blood of animals h a ix but christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that… Theophylact of Ohrid c. 1055 – after 1107PG 125:303…the disciples which neither our fathers were able to bear b verse but christ being come an high priest of good things to come the worship of the old testament he says did not bring one… Gregory Palamas c. 1296–1359PG 151:411…lord jesus christ whose ministers we are by his grace is the high priest of good things to come and not of present things and by his own blood he entered into the holy things eternal… Cyril of JerusalemPG 33:527A…id of the Son are from 1 John v, 20. In the third article, the expression “Who came in the flesh” is judged to be formed from the words of 1 John IV, 2, 3, and Heb. IX, 11. In the seventh, the words “Of whose ki… Cyril of JerusalemPG 33:681B…d me all things that I ever did. Is not this the Christ?” (Joan. iv, 29). XVI. This is Jesus Christ, who has come as a high priest of the good things to come (Heb. ix, 11), who, on account of the munificence of… Cyril of JerusalemPG 33:811…as a high priest of the good things to come through the greater and more perfect tabernacle not made with hands that is not of this world nor by the blood of goats and calves but… Eusebius of Caesarea c. 260–339PG 23:373…not made with hands that is to say not of this creation neither by the blood of goats and calves but by his own blood he entered in once into the holy place having obtained eternal… Athanasius of Alexandria c. 296–373PG 27:615…eternal high priest christ the lord was adumbrated by the tabernacle heaven by the blood of goats and calves the blood of the same christ the lord and by the holy of holies the inner entrance… John Chrysostom c. 349–407PG 63:119…but of good things to come because language could not explain everything neither by the blood of goats and calves everything has been changed but by his own blood he entered in once into the holy… Cyril of Alexandria d. 444PG 68:623…not made with hands that is not of this creation nor through the blood of goats and calves but through his own blood having found eternal redemption for as he says again died once… Cyril of Alexandria d. 444PG 68:683…not made with hands that is not of this creation nor through the blood of goats and calves but through his own blood entered once into the holy of holies having found eternal redemption b you… Cyril of Alexandria d. 444PG 68:881…high priest of our confession according c to the scriptures who not by the blood of goats and calves but by his own blood entered once into the holy of holies having found eternal redemption and… Cyril of Alexandria d. 444PG 69:583…but it is in the blood of the everlasting covenant and not by the blood of goats and calves but by his own blood that he wipes away the sin of the world for he was… Cyril of Alexandria d. 444PG 72:49B…y the blood of goats and calves, but by His own blood, having found eternal redemption, and by one offering having perfected forever them that are sanctified" [Hebr. IX, 12; X, 14]. Lest, therefore, God should se… Cyril of Alexandria d. 444PG 74:983…not remain forever but move as it were toward the truth ix neither by the blood of goats and calves but by his own blood how then could he who is at the right hand of… Cyril of Alexandria d. 444PG 76:1397…tabernacle not made with hands that is not of this creation nor by the blood of goats and calves but by his own blood he entered once for all into the holy places having found eternal… Cyril of Alexandria d. 444PG 77:211…their uncleanness for christ entered into the holy of holies not through the blood of goats and calves but through his own blood having found eternal redemption and sanctifying as i have said that truer tabernacle… Cyril of Alexandria d. 444PG 77:969…that is not of this creation or not of this faith not by the blood of goats and calves but by his own blood he entered once into the… Hesychius of Jerusalem d. after 450PG 93:821…not made by hand that is not of this creation nor through the blood of goats and calves but through his own blood he entered once into the holy places having found eternal redemption and again… Theodoret of Cyrrhus c. 386–458PG 82:741…tabernacle not made with hands that is not of this creation nor by the blood of goats and calves but by his own blood he entered once into the holy places having found eternal redemption b… Theodoret of Cyrrhus c. 386–458PG 84:1135A…that] God might have power no greater than the power of locusts. Hyper tautēn tēn synthesin, IV, 255. Christ the Word, not so concrete as man. Apollin. as in Hebr. IX, 12, ou tautēs tēs ktiseōs, i.e., earthly… Procopius of Gaza c. 465–528PG 87:641…not made with hands that is not of this structure and not by the blood of goats and calves but by his own blood having found eternal redemption and again since he has died once he… Procopius of Gaza c. 465–528PG 87:747…sins with a sacrifice nor however did he find eternal redemption through the blood of goats and calves but christ who received himself into the holy of holies through his own blood he i say redeemed… Cosmas Indicopleustes fl. c. 535–550PG 88:201…not made with hands that is to say not of this building neither by the blood of goats and calves but by his own blood he entered in once into the holy place having obtained eternal… Cosmas Indicopleustes fl. c. 535–550PG 88:207…not made with hands that is to say not of this building neither by the blood of goats and calves but by his own blood he entered in once into the holy place having obtained eternal… Cosmas Indicopleustes fl. c. 535–550PG 88:343…not made with hands that is to say not of this building neither by the blood of goats and calves but by his own blood he entered in once into the holy place having obtained eternal… John of Damascus c. 675–749PG 94:285…of god and not of man in what does it differ from the blood of goats and calves and the ashes of a heifer for this too is earthly and corruptible but god forbid that we… John of Damascus c. 675–749PG 95:405…not made with hands that is to say not of this building neither by the blood of goats and calves but by his own blood he entered in once into the holy place having obtained eternal… John of Damascus c. 675–749PG 95:969…not made with hands that is not of this creation nor through the blood of goats and calves but through his own blood he entered once into the holies having found eternal redemption for if the… Nicephorus I of Constantinople c. 758–828PG 100:763…to come having entered once into the holy of holies not through the blood of goats and calves but through his own blood having found an eternal redemption for he himself was both priest and victim… Oecumenius of Tricca fl. 10th c.PG 119:375…not made with hands that is to say not of this building neither by the blood of goats and calves but by his own blood he entered in once into the holy place having obtained eternal… Theophylact of Ohrid c. 1055 – after 1107PG 125:305…veil because the saints are through it separated from the holy places neither by the blood of goats and calves but by his own blood b behold everything is changed and of such great superiority as… Euthymius Zigabenus d. after 1118PG 130:1095…the propitiatory for christ entered into the holy of holies not through the blood of goats and calves but through his own blood having found eternal redemption and sanctifying as i said a truer tabernacle that… Cyril of JerusalemPG 33:811…tabernacle not made with hands that is not of this world nor by the blood of goats and calves but by his own blood he entered once into the holy places having found eternal redemption for… Athanasius of Alexandria c. 296–373PG 26:547…thing and hath done despite unto the spirit of grace and again for if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the… John Chrysostom c. 349–407PG 48:921…by this offering we have been sanctified by the will of christ for if the blood of bulls and goats he says and the ashes of a heifer sprinkling those who are defiled sanctifies for the… John Chrysostom c. 349–407PG 50:823A…For if the blood of bulls and goats, and the ashes of a heifer sprinkling the defiled, sanctifies to the purifying of the flesh (Heb. 9:13), how much more has the blood of Christ… John Chrysostom c. 349–407PG 55:607B…l? Hear blessed Paul saying: "For if the blood of bulls and goats, and the ashes of a heifer sprinkling, sanctifies the defiled to the purifying of the flesh" (Heb. IX, 13); that is, the sacrifices offered by Mo… John Chrysostom c. 349–407PG 56:311…not the burnt offerings of rams and the fat of lambs and the blood of bulls and of goats concerning these words chrysostom speaks as follows for because they were frequently accused of being devoid of… John Chrysostom c. 349–407PG 63:119…obtained eternal redemption then follows that which is credible and brings faith for if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the… John Chrysostom c. 349–407PG 63:337…for he through one entry found eternal redemption then he adds proof for if the blood of bulls and goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying of the flesh… Cyril of Alexandria d. 444PG 68:689B…flesh, He cleanses the defiled. For, "The ashes of a heifer," he says, "sprinkling those who have been defiled, sanctifies for the purification of the flesh" (Heb. ix, 13). Therefore, since Emmanuel is one and… Cyril of Alexandria d. 444PG 69:675…divine paul very skillfully transferring the types into spiritual contemplation thus writes for if the blood of bulls and of goats and the ashes of a heifer being sprinkled sanctifieth such as are defiled to the… Cyril of Alexandria d. 444PG 69:1089A…o makes mention, saying: "For if the blood of bulls and goats, and the ashes of a heifer sprinkling the defiled, sanctifies for the purification of the flesh" (Heb. IX, 13). However, the type was powerless for t… Cyril of Alexandria d. 444PG 70:39…will teach us what this water of purification is by these words for if the blood of bulls and goats and the ashes of a heifer sprinkling those who are defiled sanctifies for the purification of… Cyril of Alexandria d. 444PG 74:985…away sins x shall we then judge the law to be lying for if the blood of bulls and goats were not sufficient for the washing away of sins why does the legislator say that he… Cyril of Alexandria d. 444PG 75:1187A…er, sanctifies those who are defiled for the perfection of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself" (Heb. ix, 13, 14). If, therefore, the Holy Spirit is… Cyril of Alexandria d. 444PG 76:967…hebr x are we then to attribute a lie to the law for if the blood of bulls and goats did not suffice to wash away sin why does the lawgiver say that it would make… Hesychius of Jerusalem d. after 450PG 93:807…god the father christ offering himself as paul says for he says for if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying… Theodoret of Cyrrhus c. 386–458PG 81:227…and isaiah says i desire not the burnt offerings of rams and the blood of bulls and of goats for because they were continually reproved for being destitute of other virtues they put forward their sacrifices… Procopius of Gaza c. 465–528PG 87:813…israel viii in christ there is again the purification of the levites for if the blood of bulls and goats says paul sanctifies those who are joined to his communion how much more does the blood… Gregentius of Taphar traditional dates c. 502-552PG 86:721…of the burnt offerings of rams and the fat of lambs and the blood of bulls and of goats i desire not nor if you come to appear before me woe woe it is hatred and… Theodore the Studite 759–826PG 99:715…the price of redemption for those who place their hope in him for if the blood of bulls and goats and the ashes of a heifer sprinkling the defiled sanctifies for the purification of the flesh… Nicephorus I of Constantinople c. 758–828PG 100:727…cleanse to himself a peculiar people zealous of good works and again for if the blood of bulls and of goats and the ashes of a heifer sprinkling the defiled sanctifies to the purifying of the… Oecumenius of Tricca fl. 10th c.PG 119:375…says that what was obtained for us was obtained by him ix for if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the… Oecumenius of Tricca fl. 10th c.PG 119:377…mixed with water were drunk for purification in the old testament sanctifies to the purifying of the flesh it sanctifies however not the soul but for the purification of the flesh observe him speaking precisely who… Oecumenius of Tricca fl. 10th c.PG 119:383…a remembrance of sins every year for it is not possible that the blood of bulls and of goats should take away sins for the law having a shadow merely a type of the good things… Theophylact of Ohrid c. 1055 – after 1107PG 125:305…matter of our freedom was uncertain but he himself found this vers for if the blood of bulls and of goats and the ashes of a heifer sprinkling the defiled sanctifieth to the purifying of the… Euthymius Zigabenus d. after 1118PG 130:279…am full burnt offerings of rams and the fat of lambs and the blood of bulls and of goats i do not desire for who has required these from your hands and if you offer me… Theophanes Kerameus fl. 12th c.PG 132:1285…thy house nor he goats from thy flocks and again through isaiah the blood of bulls and of goats i do not desire for who has required these from your hands and david knowing this said… Cyril of JerusalemPG 33:811…blood he entered once into the holy places having found eternal redemption for if the blood of bulls and goats and the ash of a heifer sprinkling those who are defiled hallows for the purification of… Theodore of MopsuestiaPG 66:321…through the blood of christ the lord wherefore the blessed paul says for if the blood of bulls and goats and the ashes of a heifer sprinkling those who are defiled sanctifies for the purification of… Irenaeus of Lyon c. 130–c. 202PG 7:1801…blood of jesus christ cleanses us from all sin and cleanses our conscience from dead works to serve the living god that we who were once far off have been made near in his blood that… Clement of Alexandria c. 150 – c. 215PG 8:1163…of the kingdom of heaven from all desire and to cleanse the conscience from dead works to serve the living god but those who on account of a hatred for the flesh desire to be set… Athanasius of Alexandria c. 296–373PG 26:547…an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the blood of christ who through the eternal spirit offered himself without spot to god purge your conscience from dead… Macarius of Egypt c. 300–391PG 34:863…of faith having our hearts sprinkled from an evil conscience and again how much more shall the blood of christ purge your conscience from dead works to serve the living and true god it behooves us… Didymus the Blind c. 313–398PG 39:901…sprinkling those who are defiled hallows for the purity of the flesh how much more shall the blood of jesus who through the holy spirit offered himself without blemish to god cleanse your hearts from an… John Chrysostom c. 349–407PG 48:921…sprinkling those who are defiled sanctifies for the purity of the flesh how much more shall the blood of christ who through the holy spirit offered himself without blemish cleanse our conscience from dead works that… John Chrysostom c. 349–407PG 55:607B…ifies the defiled to the purifying of the flesh, how much more shall the blood of our Lord Jesus Christ, who through the eternal Spirit offered himself to God (Heb. IX, 14)?" That is, through the eternal Spirit.… John Chrysostom c. 349–407PG 63:119…an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the blood of christ who through the eternal spirit offered himself without spot to god purge your conscience from dead… John Chrysostom c. 349–407PG 63:337…a heifer sprinkling the unclean sanctifies to the purifying of the flesh how much more shall the blood of christ who through the eternal spirit offered himself blameless to god cleanse our conscience from dead works… Cyril of Alexandria d. 444PG 70:39…sprinkling those who are defiled sanctifies for the purification of the flesh how much more shall the blood of christ therefore the law indeed effected a carnal purification through the water of purification but christ wipes… Cyril of Alexandria d. 444PG 75:1187…heifer sanctifies those who are defiled for the perfection of the flesh how much more shall the blood of christ who through the eternal spirit offered himself heb ix if therefore the holy spirit is eternal… Cyril of Alexandria d. 444PG 76:1251…sprinkled sanctify such as are defiled to the cleansing of the flesh how much more shall the blood of christ who by the holy ghost offered himself unspotted unto god cleanse our conscience from dead works… Hesychius of Jerusalem d. after 450PG 93:809…of the flesh how much more shall the blood of christ who through the holy spirit offered himself without blemish to god vers but if the sacrifice… Theodoret of Cyrrhus c. 386–458PG 82:741…those who have been defiled sanctifies for the cleansing of the flesh how much more shall the blood of christ who through the eternal spirit offered himself without blemish to god cleanse our conscience from dead… John of Damascus c. 675–749PG 95:969…defiled sanctifies to the purification of the flesh how much more will the blood of christ who through the holy spirit offered himself without blemish to god cleanse your conscience from dead works… Nicephorus I of Constantinople c. 758–828PG 100:727…a heifer sprinkling the defiled sanctifies to the purifying of the flesh how much more shall the blood of christ who through the eternal spirit offered himself without spot to god clean… Nicephorus I of Constantinople c. 758–828PG 100:729…a se the conscience from dead works to serve the living and true god and the blood of jesus the son of god cleanseth us from all… Oecumenius of Tricca fl. 10th c.PG 119:375…an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the blood of christ who through the eternal spirit offered himself without spot to god purge your conscience from dead… Symeon the New Theologian 949–1022PG 120:325…themselves made themselves guilty of the blood of christ who cleansed their conscience from dead works to serve the living and true god and again through labors that is sweats groans and tears they ought to… Theophylact of Ohrid c. 1055 – after 1107PG 125:305…holy he says not to cleanse souls but the flesh d vers how much more shall the blood of christ who through the eternal spirit offered himself without spot to god no high priest offered christ… Nicephorus Gregoras c. 1295–1360PG 148:613…blood of a brother once cried out to the lord against cain how much more shall the blood of a father cry out to the lord and announce such a crime to the earth to the… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:595C…ns," he says, "He made us alive together in Christ" (Ephes. II, 5), and "The blood of Christ cleanses our consciences from dead works to serve the living God" (Hebr. IX, 14). For the power of the sacred table dra… Cyril of JerusalemPG 33:811…sprinkling those who are defiled hallows for the purification of the flesh how much more shall the blood of christ and again having therefore brethren boldness to enter c into the holy places in the blood… Theodore of MopsuestiaPG 66:321…sprinkling those who are defiled sanctifies for the purification of the flesh how much more shall the blood of christ who through the eternal spirit offered himself without blemish to god purify our conscience from dead… Theodore of MopsuestiaPG 66:1015…in one place which was justified in the spirit and in another who through the eternal spirit offered himself without spot to god he caused him to die according to the law of men but inasmuch… Leontius of ByzantiumPG 86:1471…how then does holy scripture attribute this to the holy spirit saying who through the eternal spirit offered himself without blemish to god and the spirit of jesus shall cleanse our conscience from dead works and… Gregory of Nyssa c. 335–c. 395PG 46:1193…nsummation of life according to the flesh"), just as it is written in Matt. xiii, 39, συντέλεια τοῦ αἰῶνος ἐστι ("it is the consummation of the age"), and in Heb. ix, 15, ἐπὶ συντελείᾳ τοῦ αἰῶνος ("to the co… John Chrysostom c. 349–407PG 63:123…and kindness etc h homily xvi h a chap v and therefore he is the mediator of the new testament that by means of death for the redemption of those transgressions which were under the former… John Chrysostom c. 349–407PG 63:219…all and to the spirits of perfect just men and to jesus the mediator of the new testament and to the sprinkling of blood that speaks better than abel a it is true those things that… John Chrysostom c. 349–407PG 63:341…always and for ever and ever amen h homily xvi h a and for this cause he is the mediator of the new testament that by means of death for the redemption of the transgressions that… John Chrysostom c. 349–407PG 63:437…and to the spirits of just men made perfect and to jesus the mediator of the new testament and to the sprinkling of blood that speaks better than abel indeed all things of the old temple… Cyril of Alexandria d. 444PG 70:1477…was abolished by christ why the new testament is so called christ is the mediator of the new testament the difference between the new and old testaments testimonies cited from the law and the prophets create… Cyril of Alexandria d. 444PG 75:935…writes again in this manner concerning the son and for this reason he is the mediator of the new testament that by death interceding for the redemption of those transgressions which were under the first testament… Cosmas Indicopleustes fl. c. 535–550PG 88:431…from the same from the same commentary on the chapter which says and for this cause he is the mediator of the new testament and how are these things examples of those things which are in… John of Damascus c. 675–749PG 95:971…dead works cannot serve the living and true god vers and therefore he is the mediator of the new testament that by means of death for the redemption of those transgressions which were under the first… Oecumenius of Tricca fl. 10th c.PG 119:377…states do not serve him but condemn themselves and for this reason he is the mediator of the new covenant that by his death occurring for the redemption of the transgressions under the first covenant those… Oecumenius of Tricca fl. 10th c.PG 119:435…and to the spirits of just men made perfect and to jesus the mediator of the new testament and to the blood of sprinkling that speaketh better than the blood of abel but you have come… Theophylact of Ohrid c. 1055 – after 1107PG 125:307…that they ensnare us and seem sweet while they are nothing vers and for this cause he is the mediator of the new testament this namely the death of christ troubled not a few of the… John Chrysostom c. 349–407PG 63:341…testament they which are called might receive the promise of eternal inheritance for where a testament is there must also of necessity be the death of the testator for a testament is of force after men… Nicephorus I of Constantinople c. 758–828PG 100:733…testament of peace for where a testament is he says there must of necessity be the death of the testator at once renewing grace through it and promising to men the eternal and undiminishing goods that… Oecumenius of Tricca fl. 10th c.PG 119:377…those who are called may receive the promise of the eternal inheritance for where a testament is there must of necessity be the death of the testator for a testament is firm over dead c things… Theophylact of Ohrid c. 1055 – after 1107PG 125:309…it through these sins for where there is a testament there must of necessity be the death of the testator for a testament is of force after men are dead do not therefore let the death… Epiphanius of Salamis c. 340–404PG 42:147…two old ones but one old and one new and he says a testament is of force after men are dead therefore the first was not enacted without blood for moses a took the blood of… John Chrysostom c. 349–407PG 61:653A…of?" (1 Cor. 9:7). And to the Hebrews again: "For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth" (Heb. 9:17). And in many places one may find him d… John Chrysostom c. 349–407PG 63:341…is there must also of necessity be the death of the testator for a testament is of force after men are dead otherwise it is of no strength at all while the testator liveth whence neither… Isidore of Pelusium d. c. 450PG 78:157B…, Matt. V, 22, 23. 112. Concerning the saying of Paul, 1 Tim. IV: "Forbidding to marry, etc.," and other scriptural idioms. 113. Concerning the saying of Paul, Hebr. IX, 17: "A testament is of force after men are… John of Damascus c. 675–749PG 95:971…testator must of necessity intervene for a testament is confirmed over the dead otherwise it is of no strength while the testator liveth whereupon neither was the first indeed without blood it might be that many… Theophylact of Ohrid c. 1055 – after 1107PG 125:309…a testament there must of necessity be the death of the testator for a testament is of force after men are dead do not therefore let the death of christ trouble you for if he had… Asterius of AmaseaPG 40:421…who bequeathes the apostle says for a testament is confirmed upon the dead otherwise it is of no strength while he who bequeathes lives since therefore christ bequeathed to the church and wrote for her a… John Chrysostom c. 349–407PG 56:327A…aking the blood, he sprinkled the people. Paul mentions these in the Epistle to the Hebrews, saying, "Neither the first Testament was dedicated without blood" (Heb. 9.18). Moses is commanded to ascend and rece… John Chrysostom c. 349–407PG 63:123…by moses to all the people taking the blood of calves and goats with water and scarlet wool and hyssop he sprinkled the book itself and all the people saying this is the blood of the… John Chrysostom c. 349–407PG 63:341…dedicated without blood for when every commandment had been spoken by moses to all the people according to the law he took the blood of calves and of goats with water and scarlet wool and hyssop… Theodoret of Cyrrhus c. 386–458PG 82:743…by moses to all the people taking the blood of calves and goats with water and scarlet wool and hyssop he sprinkled both the book itself and all the people saying 'this is the blood of… John of Damascus c. 675–749PG 95:971…of the law had been read by moses to all the people he took the blood of calves and goats with water and scarlet wool b that is it became firm and ratified and hyssop and… Oecumenius of Tricca fl. 10th c.PG 119:379…the testament was dedicated it also had the blood following it ix for when moses had spoken every precept according to the law to all the people taking the blood of calves and goats with water… Theophylact of Ohrid c. 1055 – after 1107PG 125:309…every commandment had been spoken according c to the law by moses to all the people according to the law that is just as god had legislated so that they might be spoken into the ears… Nicetas of Serres fl. c. 1090PG 127:1215…likewise that moses having taken the blood of bulls and calves and goats with water and scarlet wool and hyssop had sprinkled the whole people and such indeed was the legal purification helping for a short… Arsenius of Mount Athos fl. c. 1150PG 133:265…blessed paul says to the hebrews taking the blood of calves and goats with water and scarlet wool and hyssop he sprinkled the book itself and all the people saying this is the blood of the… Cyril of JerusalemPG 33:433…was made with noah a covenant with israel from mount sinai but with water and scarlet wool and hyssop elijah is taken up but not without water for first he crosses the jordan then he rides… John Chrysostom c. 349–407PG 63:123…wool and hyssop he sprinkled the book itself and all the people saying this is the blood of the testament which god hath commanded unto you for what reason tell me is the book of the… John Chrysostom c. 349–407PG 63:341…and hyssop and sprinkled both the book himself and all the people saying this is the blood of the testament which god hath enjoined unto you etc for perhaps many who were affected more weakly might… Cyril of Alexandria d. 444PG 72:149…having taken the blood and the book himself sprinkled all the people saying this is the blood of the covenant which god has ordained towards you but those things were types and a foreshadowing of the… Euthalius the Deacon fl. 5th c.PG 85:741C…remember their sins no more" (Heb. VIII, 8-12). XVIII. From Exodus, for the seventh time: "This is the blood of the covenant which God has commanded to you" (Heb. IX, 20). XIX. From Psalm XXXIX, verse 7,… Theodoret of Cyrrhus c. 386–458PG 82:743…he sprinkled both the book itself and all the people saying 'this is the blood of the testament which god commanded unto you ' and he likewise sprinkled with blood the tabernacle and all the vessels… John of Damascus c. 675–749PG 95:971…and hyssop and sprinkled both the book itself and all the people saying this is the blood of the testament which god hath enjoined unto you the tabernacle also and all the vessels of the ministry… Oecumenius of Tricca fl. 10th c.PG 119:379…and hyssop he sprinkled both the book itself and all the people saying this is the blood of the testament which god has enjoined unto you moreover he sprinkled with blood in like manner the tabernacle… Theophylact of Ohrid c. 1055 – after 1107PG 125:311…it might bear in its hue a type of the blood vers saying this is the blood of the covenant which god hath enjoined unto you but christ saith this is the blood of the new… Arsenius of Mount Athos fl. c. 1150PG 133:265…wool and hyssop he sprinkled the book itself and all the people saying this is the blood of the covenant which the lord has commanded to you and he likewise sprinkled the tabernacle and all the… Germanus I of ConstantinoplePG 98:453…moses once sprinkled the people with the blood of goats and calves saying this is the blood of the covenant of the lord but christ being god gave his own body and shed his own blood… John Chrysostom c. 349–407PG 63:123…water for baptism is the symbol of his passion he also sprinkled the tabernacle and all the vessels of the ministry in like manner with blood and almost all things are by the law cleansed in… Theodoret of Cyrrhus c. 386–458PG 82:743…which god commanded unto you ' and he likewise sprinkled with blood the tabernacle and all the vessels of the ministry and almost everything is purified with blood according to the law and without the shedding… Procopius of Gaza c. 465–528PG 87:661…to this utterance of scripture you have anointed my head with oil the tabernacle and all the vessels of the tabernacle are anointed with that oil for a place is sanctified because of the holy one… Paul the Silentiary c. 520-c. 580PG 86:2249…custodians of the sacrarium for to them it is commanded to guard the tabernacle and all the vessels of the temple' which is also found in cyril of alexandria book i on adoration hence it was… Oecumenius of Tricca fl. 10th c.PG 119:379…has enjoined unto you moreover he sprinkled with blood in like manner the tabernacle and all the vessels of the ministry and almost all things are by the law purged with blood and without shedding of… Theophylact of Ohrid c. 1055 – after 1107PG 125:311…a covenant is spoken of vers and likewise he sprinkled with blood the tabernacle and all the vessels of the ministry b and these things were a figure for we are the tabernacle according to the… John Chrysostom c. 349–407PG 63:123…and all the vessels of the ministry in like manner with blood and almost all things are by the law cleansed in blood and without shedding of blood there is no remission why that almost why… John Chrysostom c. 349–407PG 63:343…the vessels of the ministry he sprinkled in like manner with blood and almost all things are by the law purged with blood and without shedding of blood there is no remission but why did he… Nemesius of Emesa fl. c. 400PG 40:823A…ood of the animal. Moreover, it seems that the rationale for all sacrifices is to be sought from thence, as without shedding of blood there is no remission (Hebr. ix, 22). But there are more peculiar causes wh… John of Damascus c. 675–749PG 95:971…the wool was taken so that the blood might be held vers and almost all things are by the law purged with blood and without shedding of blood is no remission since through that law there… Oecumenius of Tricca fl. 10th c.PG 119:379…in like manner the tabernacle and all the vessels of the ministry and almost all things are by the law purged with blood and without shedding of blood is no remission it is necessary therefore that… Theophylact of Ohrid c. 1055 – after 1107PG 125:311…of christ and were sanctified having been baptized into his death vers and almost all things are by the law purged with blood and without shedding of blood is no remission why did he add almost… Origen c. 185–c. 253PG 14:289C…concerning certain heavenly mysteries, the Apostle says somewhere: ⟦Heb. viii, 5⟧ "Who serve unto the exemplar and shadow of heavenly things," and again: ⟦Heb. ix, 23⟧ "It is necessary therefore that the ex… Athanasius of Alexandria c. 296–373PG 26:137A…fore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these (Heb. ix, 23). The term "better," therefore, he attr… John Chrysostom c. 349–407PG 63:125…things were done it was necessary therefore that the models of those things in the heavens should be purified with these but the heavenly things themselves with better sacrifices than these and how are they models… John Chrysostom c. 349–407PG 63:343…all things were done on account of this it was necessary therefore that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices than these and… Cyril of Alexandria d. 444PG 75:1335…to some thus it was necessary therefore that the copies of the things in the heavens should be purified with these things but the heavenly things themselves with better sacrifices than these for christ has not… Hesychius of Jerusalem d. after 450PG 93:997…is necessary therefore that the patterns of heavenly things should be cleansed with these but the heavenly things themselves with better sacrifices than these but the lawgiver shows for the sake of what need heavenly things… Theodoret of Cyrrhus c. 386–458PG 82:745…a ver it was necessary therefore that the copies of the things in the heavens should be purified with these that is with those things which lack reason but the heavenly things themselves with better… John of Damascus c. 675–749PG 95:971…an imperfect one therefore he said almost vers it is necessary therefore that the patterns of things in the heavens should be purified with these those he says who were being perfected according to the law… Oecumenius of Tricca fl. 10th c.PG 119:379…and without shedding of blood is no remission it is necessary therefore that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices than these for… Theophylact of Ohrid c. 1055 – after 1107PG 125:311…for how could they be since sins were not being remitted vers it was therefore necessary that the patterns of things in the heavens should be purified with these he calls our things heavenly that is… Euthymius Zigabenus d. after 1118PG 130:363…again he says it was necessary therefore that the copies of the things in the heavens should be cleansed with these but the heavenly things themselves with better sacrifices than these therefore he attributes the better… Origen c. 185–c. 253PG 12:361…says for jesus has not entered into hand made holies the models of the true but into heaven itself so that he may appear now before the face of god through the veil that is through… Origen c. 185–c. 253PG 12:509…ought to think about sacrifices says in this manner for jesus has not entered into the holy places made with hands which are examples of the true ones but into heaven itself that he might appear… Origen c. 185–c. 253PG 13:109…man concerning which it is said for jesus did not enter into holy places made with hands which are copies of the true ones if therefore the bride compares her beauty to the skins of solomon… Athanasius of Alexandria c. 296–373PG 28:1099…the holy places and again after a few words for christ has not entered into the holy places made with hands which are copies of the true but into heaven itself now to appear in the… Gregory of Nyssa c. 335–c. 395PG 46:639…of the true ones but into heaven itself that he might now appear in the presence of god for us mary magdalene then comes and announces to the disciples that she has seen the lord and… John Chrysostom c. 349–407PG 49:355C…ul says, speaking of Christ who ascended into heaven: "For Christ has not entered into holy places made by hands, which are counterparts of the true ones" (Hebr. 9. 24), showing that the things here were cou… John Chrysostom c. 349–407PG 52:787…ed up, carried upwards, and entered: "For Jesus has not entered into heavenly places made with hands, but into heaven itself, that he might appear before God" (Heb. 9. 24). And he not only entered, but also pas… John Chrysostom c. 349–407PG 52:829C…r, and says: Christ did not enter into sanctuaries made with hands, antitypes of the true, but in Heaven itself, now to appear in the presence of God for us (Heb. 9:24). You see the high priest, see the plac… John Chrysostom c. 349–407PG 56:405…a type of christ and says for christ has not entered into holy places made with hands which are antitypes of the true but into heaven itself to appear in the presence of god for us… John Chrysostom c. 349–407PG 59:697D…st is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us (Hebr. 9. 24)." He did not say, to be a suppliant; f… John Chrysostom c. 349–407PG 63:119…is within the veil and again entering into the holy of holies to appear in the presence of god why then does he do this to teach us that he is speaking of the same thing… John Chrysostom c. 349–407PG 63:127…into sanctuaries made by hands which are copies of the true ones but into heaven itself now to appear in the presence of god for us nor that he should offer himself often just as the… John Chrysostom c. 349–407PG 63:345…xvii h for christ did not enter into holy places made by hands which are the figures of the true but into heaven itself now he is present before the face of god for us nor… Cyril of Alexandria d. 444PG 68:619…place for he has entered as a forerunner for us into heaven now to appear in the presence of god for us just as paul the wise man writes to us for he who is always… Cyril of Alexandria d. 444PG 68:683…many he entered into the holy of holies that is into heaven now to appear in the presence of god for us pall the discourse is clear therefore cease from undertaking labor in this matter rather… Cyril of Alexandria d. 444PG 69:511…that this is true having left it written thus for christ has not entered into the holy places made with hands which are copies of the true but into heaven itself now to appear in the… Cyril of Alexandria d. 444PG 69:587…from those things concerning us into the city above to appear now in the presence of god for us and the blessed john affirms this for us writing little children these things i write to you… Cyril of Alexandria d. 444PG 69:621…christ has not entered into hand made copies of the true things but into heaven itself now to appear before the face of god for us as it is written but that he is also the… Cyril of Alexandria d. 444PG 71:1009…restored us to boldness for christ ascended before us as a forerunner now to appear in the presence of god therefore he took away the causes of all offenses and delivered the believers from the shame… Cyril of Alexandria d. 444PG 74:183…as paul says b entering not into holy things made with hands but into heaven itself now to appear in the presence of god for us for christ did not ascend to manifest himself to the… Cyril of Alexandria d. 444PG 74:431…these the divine paul also said for christ did not enter into holy places made with hands which are copies of the true ones but into heaven itself now to appear in the presence of god… Cyril of Alexandria d. 444PG 75:329…has entered for us not into the counterparts of the true things but into heaven itself now to appear in the presence of god for us just as therefore d existing always in the heavens and… Cyril of Alexandria d. 444PG 75:1335…themselves with better sacrifices than these for christ has not entered into holy places made with hands which are copies of the true but into heaven itself now to appear in the presence of god for… Cyril of Alexandria d. 444PG 76:1385…god for he ascended as the most wise paul himself says somewhere now to appear in the presence of god for us he passes through the heavens however in another way as well with the blessed… Cyril of Alexandria d. 444PG 76:1399B…bis XLVI. «Non enim in sancta manufacta Christus introivit, neque in exemplaria verorum, sed in ipsum cœlum, ut appareat nunc vultui Dei pro nobis » (Hebr. ix, 24). «Cœlum, inquit Deus, mihi thronus est… Cyril of Alexandria d. 444PG 76:1399B…. «Οὐ γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια ὁ Χριστός, οὐδὲ εἰς ἀντίτυπα τῶν ἀληθινῶν, ἀλλ᾽ εἰς αὐτὸν τὸν οὐρανὸν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν» (Hebr. ix, 24). Τοῦ Θεοῦ λέγοντος· «Ὁ οὐρανός μοι θρό… Cyril of Alexandria d. 444PG 77:551…resurrection from the dead he ascended into heaven itself to appear now in the presence of god for us according to the voice of paul that he might also make the bright dwellings of the angels… Cyril of Alexandria d. 444PG 77:575…enlighten the whole world with the word he ascended into heaven itself to appear in the presence of god for us as it is written that we might have him as an advocate with the father… Theodoret of Cyrrhus c. 386–458PG 80:281D…st did not enter into sanctuaries made by hands, which are counterparts of the true ones, but into heaven itself, now to appear in the presence of God for us" (Hebr. IX, 24). And again, while discussing divine ho… Theodoret of Cyrrhus c. 386–458PG 82:745…things heavenly by which the church is purified ver for christ has not entered into the holy places made with hands which are copies of the true but into heaven itself now to appear in the… Theodoret of Cyrrhus c. 386–458PG 82:751…called heaven the holiest just as he said in the previous sections for christ is not entered into the holy places made with hands but into heaven itself and he calls the way to these things… Theodoret of Cyrrhus c. 386–458PG 83:1403…holy places made by hands which are copies of the true ones but into heaven itself now to appear in the presence of god for us and again c having said something about hope in god… Cosmas Indicopleustes fl. c. 535–550PG 88:179…into heaven ' for the apostle paul says again for christ has not entered into the holy places made with hands which are copies of the true but into heaven itself now to appear in the… Cosmas Indicopleustes fl. c. 535–550PG 88:201…in once into the holy place having obtained eternal redemption and again for christ is not entered into the holy places made with hands which are the figures of the true but into heaven itself now… Cosmas Indicopleustes fl. c. 535–550PG 88:207…say into heaven having obtained eternal redemption once for all and again for christ is not entered into the holy places made with hands which are the figures of the true but into heaven itself b… Cosmas Indicopleustes fl. c. 535–550PG 88:381…this world and of the interior he says this for christ has not entered into the holy places made with hands which are copies of the true but into heaven itself calling heaven the true and… John of Damascus c. 675–749PG 94:1259…hands that is to say not of this building a and again for christ is not entered into the holy places made with hands which are the figures of the true but into heaven itself the… John of Damascus c. 675–749PG 94:1309…has not entered into hand made holy places which are anti types of the true but into heaven itself ' and after other things 'for the law having a shadow of the good things to come… John of Damascus c. 675–749PG 95:405…place having obtained eternal redemption for us and after a few words for christ is not entered into the holy places made with hands which are the figures of the true but into heaven itself now… John of Damascus c. 675–749PG 95:971…of a lamb but now with the blood of christ himself vers for christ is not entered into the holy places made with hands which are the patterns of the true but into heaven itself that… John of Damascus c. 675–749PG 95:973…a in the presence of god for us having said to appear and having shown the dispensation he adds the reason that he did this… Photius of Constantinople c. 810–c. 891PG 101:1091B…ssed Paul bears witness to this, saying: "For Christ has not entered into holy places made with hands, which are patterns of the true, but into heaven itself" (Heb. IX, 24). Things that were on this side of the… Oecumenius of Tricca fl. 10th c.PG 119:381…weaker ones were scandalized by the cross for christ entered not into holy places made with hands which are copies of the true ones but into heaven itself now to appear in the presence of god… Theophylact of Ohrid c. 1055 – after 1107PG 125:311…most ignominious to many especially the death endured upon the cross vers for christ is not entered into the holy places made with hands which are the figures of the true but into heaven itself now… Michael Glycas c. 1125–after 1204PG 158:184…holy places made by hands which are copies of the true ones but into heaven itself now to appear in the presence of god on our behalf ' the lord was taken up ten days pass… Michael Glycas c. 1125–after 1204PG 158:287…saying thus for christ has not entered into the handmade holy places but into heaven itself now to appear in the presence of god for us behold then with understanding that even the visible beauties of… Michael Glycas c. 1125–after 1204PG 158:365…into sanctuaries made by hands which are copies of the true ones but into heaven itself now to appear before the face of god on our behalf b consequently the lord was taken up ten days… Michael Glycas c. 1125–after 1204PG 158:425…st has entered not into things made by hands, which are copies of the true ones, but into heaven itself, now to appear in the presence of God for us" (Heb. IX, 24). The Lord was therefore taken up. Ten days pass after tha… Clement of Rome d. c. 100PG 1:105D…aks no differently than Paul writing to the Hebrews: whom the holy Father follows almost everywhere, his συνεργός. For in that Epistle the Apostle mentions ⟦Heb. IX, 25⟧...… John Chrysostom c. 349–407PG 59:697D…st he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself (Hebr. 9. 25-26)." And if indeed other priests stand da… John Chrysostom c. 349–407PG 59:699…Christ to appear once for the abolition of sin through his sacrifice (Heb. 9:25–26). And while other priests daily stand m… John Chrysostom c. 349–407PG 63:127…itself now to appear in the presence of god for us nor that he should offer himself often just as the high priest enters into the holy of holies every year with another s blood otherwise… John Chrysostom c. 349–407PG 63:345…now he is present before the face of god for us nor that he should offer himself often as the high priest enters into the holy places every year with the blood of another otherwise he… Cyril of Alexandria d. 444PG 75:1335…heaven itself now to appear in the presence of god for us nor yet that he should offer himself often as the high priest enters into the holy of holies every year with blood of another… Theodoret of Cyrrhus c. 386–458PG 82:745…for the first time human nature has ascended into heaven b ver nor yet that he should offer himself often as the high priest enters into the holy places every year with another s blood otherwise… John of Damascus c. 675–749PG 95:405…heaven itself now to appear in the presence of god for us nor yet that he should offer himself often as the high priest entereth into the holy place every year with blood of others for… John of Damascus c. 675–749PG 95:973…in the father and the father is in me nor does he offer himself often as the high priest enters into the holy places year by year with someone else's blood since then he must have… Oecumenius of Tricca fl. 10th c.PG 119:381…the presence of god on our behalf nor so that he might offer himself often as the high priest enters into the holy places year after year with blood not his own otherwise he would have… Origen c. 185–c. 253PG 11:193…now once in the consummation of the ages he has been manifested to put away sin by the sacrifice of himself for he says that the sacrifice was made once and that in the consummation of… John Chrysostom c. 349–407PG 59:697…priest entereth into the holy place every year with blood of others then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared… John Chrysostom c. 349–407PG 60:485B…n once to die, so also Christ, having been offered once to bear the sins of many, shall appear a second time without sin to those who await him for salvation" (Heb. 9: 26). He shows also the strength of the lif… John Chrysostom c. 349–407PG 63:127…another s blood otherwise he would have had to suffer often from the foundation of the world but now once in the consummation of the ages he has appeared for the putting away of sin by… John Chrysostom c. 349–407PG 63:345…blood of another otherwise he would have needed to suffer often from the foundation of the world but now once in the consummation of the ages he has appeared for the destruction of sin by his… Cyril of Alexandria d. 444PG 75:1335…year with blood of another for then he must have suffered often since the foundation of the world but now once at the end of the ages he has appeared to put away sin by his… Theodoret of Cyrrhus c. 386–458PG 82:745…with another s blood otherwise he would have had to suffer often since the foundation of the world the priests of the law enter into the holy of holies every year but christ has done this… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1639D…nt is. For the saving cross of the Lord is also called a sacrifice: In the consummation of ages, for the destruction of sin, he hath appeared by his sacrifice [Heb. ix, 26]. Now he who, if… Procopius of Gaza c. 465–528PG 87:3271A…r you alone among women are the virgin to give birth, and you alone among women are to be called Mother of God. For "once in the consummation of the ages" (Hebr. ix, 26) the only-begotten Son of God and the F… Maximus the Confessor c. 580–662PG 90:1163C…cripture both temporal ages and those which comprise the consummation of other ages, according to the word: "But now once at the consummation of the ages" (Hebr. IX, 26), and what follows. And there are again… John of Damascus c. 675–749PG 95:405…priest entereth into the holy place every year with blood of others for then must he often have suffered since the foundation of the world but now once in the end of the world hath he… John of Damascus c. 675–749PG 95:973…with someone else's blood since then he must have suffered often from the foundation of the world but now once in the consummation of the ages if this had happened at the beginning he says then… Nicephorus I of Constantinople c. 758–828PG 100:657…of all things by whom also he made the worlds and again but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself and again writing… Oecumenius of Tricca fl. 10th c.PG 119:381…not his own otherwise he would have had to suffer often from the foundation of the world but now once at the consummation of the ages he has been manifested for the putting away of sin… Oecumenius of Tricca fl. 10th c.PG 119:525…want to those who fear him a who was foreknown indeed before the foundation of the world but manifested in the last times for your sake who through him believe in god who raised him from… John Chrysostom c. 349–407PG 63:129…of sin by his sacrifice and inasmuch as it is appointed for men once to die but after this judgment b having shown that he did not need to die many times he now shows also… John Chrysostom c. 349–407PG 63:347…sin through his own sacrifice and just as it is appointed for men once to die but after this the judgment b then he says and he died once because redemption was made by one death… Theodoret of Cyrrhus c. 386–458PG 82:745…cannot molest immortal bodies c ver and as it is appointed for men once to die but after this the judgment so christ was once offered to bear the sins of many and will appear a… John of Damascus c. 675–749PG 95:405…hath he appeared to put away sin by the sacrifice of himself and as it is appointed unto men once to die but after this the judgment so christ was once offered to bear the sins… John of Damascus c. 675–749PG 95:973…he has been manifested he was manifested to god and he approached and as it is appointed unto men once to die but after this the judgment so christ was once offered to bear the sins… Theophylact of Ohrid c. 1055 – after 1107PG 125:315…if it is your desire to encounter his very discourses b vers and as it is appointed unto men once to die but after this the judgment he now sets forth the reason why christ died… Manuel Kalekas d. 1410PG 152:633A…, that he might cleanse us of sin, as the Apostle says: "As it is appointed unto men once to die, so also Christ was offered once to exhaust the sins of many" (Heb. ix, 27); and he willed to rise, that he might… John Chrysostom c. 349–407PG 48:683…man has surrendered himself entirely to the multitudes and has been forced to bear the sins of many and yet has remained unswerving and firm steering his soul as if in a calm during a storm… John Chrysostom c. 349–407PG 49:399D…ld, He offers Himself. And elsewhere he says: "Christ having been once offered to bear the sins of many, will appear to those who wait for Him for salvation" (Hebr. 9:28). Behold, here He was offered, and ther… John Chrysostom c. 349–407PG 49:407C…hould have something to offer. Behold, for the time being, He offers Himself. Elsewhere, again, he says: "So Christ was once offered to bear the sins of many" (Heb. 9:28). Behold, here He was offered, there He… John Chrysostom c. 349–407PG 59:219D…dge; He who died for us, He will appear judging the whole nature. "And unto them that look for Him shall He appear the second time without sin unto salvation" (Heb. 9:28). On this account he says here: "My Fat… John Chrysostom c. 349–407PG 63:129…adds the cause of having been offered once he says having been offered to bear the sins of many why did he say many and not all because not all believed for he died for all… Cyril of Alexandria d. 444PG 75:1391…says of Christ: "So Christ was once offered to bear the sins of many. Unto them that look for him shall he appear the second time without sin unto salvation" (Heb. ix, 28). Therefore, as often as the Holy S… Hesychius of Jerusalem d. after 450PG 93:987D…sins; hear therefore Paul saying: Christ was offered once to exhaust the sins of many, and will appear the second time without sin to those who wait for him (Hebr. IX, 28). But because the sacrifice of the Only… Theodoret of Cyrrhus c. 386–458PG 82:745…is appointed for men once to die but after this the judgment so christ was once offered to bear the sins of many and will appear a second time apart from sin to those who eagerly… Theodoret of Cyrrhus c. 386–458PG 84:997…eos toion, IV, 1015: of David, Isaiah, Moses; Christ. Theos ton holon, Christ, I, 671 start. For he attributes to Him a "second appearance," from Hebrews IX, 28; unless one should supply "of Christ," because otherwise he… John of Damascus c. 675–749PG 95:405…is appointed unto men once to die but after this the judgment so christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time… John of Damascus c. 675–749PG 95:973…is appointed unto men once to die but after this the judgment so christ was once offered to bear the sins of many b and he states the reason why he died once because it became… Germanus I of ConstantinoplePG 98:395…as the son of man he is both offering himself and being offered to bear the sins of many and he died indeed as man but rose again as god by which he possessed supermundane glory… PG 143 (anthology)PG 143:1363…6938, 7209, 7369, 7795, 8085, 8247, 8961, 10279. Hæmus 5764, 5794, 6072, 7341, 8227. Halmyrus 7324. Harmala 6047. Harmatius 1016, 1019. Hebdomus 782. Hebrews 9, 102, 1329, 1373, 1668, 1684. Hebrus 8253, 8485, 8965, 9040. Hec…