Where the Fathers quote Mark 15

246 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 14:711…and in the morning a council having been formed the chief priests with the elders and scribes and the whole assembly led jesus away bound and delivered him to pilate then after a few words the… Origen c. 185–c. 253PG 14:793…seen that jesus was condemned when they had bound him and led him away and delivered him to pilate the governor repenting he brought back the thirty pieces of silver to the chief priests and elders… Eusebius of Caesarea c. 260–339PG 23:479…of insults but when it was morning they bound him and led him away and delivered him to pilate and carried out the matters concerning the passion c all of which the prophet foreseeing by the… John of Damascus c. 675–749PG 94:385…delivered him bound to pontius pilate the governor so mark c xv and straightway in the morning the chief priests holding a consultation with the ancients and the scribes and the whole council binding jesus led… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…for the body of the lord of the burial h vers a and straightway in the morning the chief priests having held a consultation with the elders and scribes and the whole council bound jesus carried… John VI Kantakouzenos c. 1292–1383PG 154:465…by then gave him a blow and having mocked him they led him away and delivered him to pilate judas however having gone away says to the chief priests i have sinned in that i have… Origen c. 185–c. 253PG 11:643…and jesus stood before the governor and the governor asked him saying art thou the king of the jews and jesus said unto him thou sayest and when he was accused of the chief priests and… Origen c. 185–c. 253PG 14:59…proclaiming himself a king as when in answer to pilate who said art thou the king of the jews he says my kingdom is not of this world if my kingdom were of this world my… Origen c. 185–c. 253PG 17:305…b h chapter xxvii h v and the governor asked him saying art thou the king of the jews as if he had been convicted of a public crime pilate asks him saying art thou the… John Chrysostom c. 349–407PG 58:763…and jesus stood before the governor and the governor questioned him saying art thou the king of the jews and jesus said thou sayest and when he was accused by the chief priests and elders he… John Chrysostom c. 349–407PG 59:451…not send him to a prolonged judgment having entered he questions jesus art thou the king of the jews he answered sayest thou this of thyself or did others tell it thee of me why does… John Chrysostom c. 349–407PG 62:721…they led him and set him up and pilate asked him saying art thou the king of the jews but the lord was silent according to that which is written and as a sheep before her… Cyril of Alexandria d. 444PG 74:617…went into the judgment hall again and called jesus and said unto him art thou the king of the jews having absolutely nothing at all to bring as a charge that is to produce anything of… Nonnus of Panopolis fl. c. 400-470PG 43:895…entered the accustomed hall and called jesus and asked with testing voice art thou the king of the jews but to him who questioned jesus speaking divinely as if to one who did not know asked… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…whole council bound jesus carried him away and delivered him to pilate and pilate asked him art thou the king of the jews and he answering said to him thou sayest it and the chief priests… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…that he himself is christ a king and pilate asked him saying art thou the king of the jews and he answered him and said thou sayest it and pilate said to the chief priests and… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…therefore went into the praetorium again and called jesus and said to him art thou the king of the jews jesus answered sayest thou this thing of thyself or have others told it thee of me… Euthymius Zigabenus d. after 1118PG 129:1461…in the explanation of that saying and the governor questioned him saying art thou the king of the jews vers quid vers i there also these things have duly obtained their explanation vers i to the… John VI Kantakouzenos c. 1292–1383PG 154:523…a phrase of that place d nevertheless pilate himself asked christ saying art thou the king of the jews jesus answered my kingdom is not of this world if my kingdom were of this world my… AnonymousPG 106:1167…that pilate regarded their own legal matters as nothing christ being asked art thou the king of the jews said thou sayest it by saying thou sayest it he confessed that he is a king but… AnonymousPG 106:1211…on foot and pilate indeed understood this he asks therefore mocking them art thou the king of the jews though the lord does not deny that he is truly king vers why when sent from pilate… Origen c. 185–c. 253PG 14:711…away bound and delivered him to pilate then after a few words the chief priests accused him of many things but he answered nothing john however says they lead jesus from caiaphas into the praetorium we… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…of the jews and he answering said to him thou sayest it and the chief priests accused him of many things pilate again asked him saying answerest thou nothing behold how many things they testify against… Origen c. 185–c. 253PG 11:643…elders he answered nothing then said pilate unto him hearest thou not how many things they witness against thee and he answered him to never a word insomuch that the governor marvelled greatly c for it… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…the chief priests accused him of many things pilate again asked him saying answerest thou nothing behold how many things they testify against thee but jesus answered nothing more so that pilate wondered now at the… AnonymousPG 106:1167…had made his defense for this reason he said hearest thou not how many things they witness against thee but because he again answered nothing he attempts another plan so that as one condemned they might… Euthymius Zigabenus d. after 1118PG 129:97A…them. So, on the contrary, verse 17 of Luke, omitted by the scribe, is of canon B, section ΤΘ. For Matthew, Mark, and Luke report these things. Matthew 27, 15. Mark 15, 6. Therefore, here too the Alexandrian co… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…feast he used to release unto them one prisoner whomsoever they requested and there was one named barabbas bound with the authors of sedition who had committed murder in the sedition and the multitude crying aloud… Daniel Heinsius 1580-1655PG 43:1167B…ασταί, that is, of the same order, when he says: And there was one named Barabbas 489 bound with the seditionists, who in the sedition had committed murder (Mark 15:7). Whose leaders, those who had organiz… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…with the authors of sedition who had committed murder in the sedition and the multitude crying aloud began to request as he had always done for them b but pilate answered them saying will ye that… Origen c. 185–c. 253PG 11:643…clear from those things which pilate is recorded to have said whom will ye that i release unto you barabbas or jesus which is called christ d and from those which immediately follow for he knew… Origen c. 185–c. 253PG 13:1769…however stood before the governor and the governor asked him saying are you the king of the jews jesus said to him you say it truly jesus did not consider it a robbery to be equal… Cyril of Alexandria d. 444PG 74:623…you at the passover do you wish therefore that i release to you the king of the jews b in condemnation of the impiety and cruelty of the jews pilate shows a perception of what is… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…aloud began to request as he had always done for them b but pilate answered them saying will ye that i release unto you the king of the jews for he knew that for envy the… Theophylact of Ohrid c. 1055 – after 1107PG 124:259…i should release unto you one at the passover will ye therefore that i release unto you the king of the jews when pilate asked the lord if he were a king he said to this… John of Damascus c. 675–749PG 94:385…ask for barabbas mark chapter xv but the chief priests stirred up the people that he should rather release barabbas to them while the lord was hanging on the cross the chief priests were there with… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…chief priests had delivered him but the chief priests incited the multitude that he should rather release barabbas unto them and pilate answering again said to them what then will ye that i do whom ye… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…answering again said to them what then will ye that i do whom ye call the king of the jews and they again cried out crucify him but pilate said to them for what evil hath… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…they again cried out crucify him but pilate said to them for what evil hath he done and they cried out the more vehemently crucify him but pilate wishing to satisfy the multitude released barabbas unto… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…the more vehemently crucify him but pilate wishing to satisfy the multitude released barabbas unto them and delivered jesus when he had scourged him that he might be crucified c the jews delivered the lord to… Cyril of JerusalemPG 33:789C…ng these things was also later present): I have given my back to the scourges (Isa. L, 6); for Pilate, when he had scourged Him, delivered Him to be crucified (Marc. XV, 15); and my cheeks to blows; and my face I… Theophylact of Ohrid c. 1055 – after 1107PG 123:665…h the soldiers led him away inside the courtyard which is the praetorium and they call together the whole cohort and they clothe him in purple and they place upon him a crown woven of thorns… Theophylact of Ohrid c. 1055 – after 1107PG 123:665…and they place upon him a crown woven of thorns and they began to salute him hail king of the jews and they were striking his head with a reed and were spitting upon him and… Eusebius of Caesarea c. 260–339PG 22:219…feet pierced through and being offered vinegar to drink and being struck on the head with a reed and being insulted by those who looked on but indeed must these things and all that pertains to… Symeon the New Theologian 949–1022PG 120:355…sentence to death what then clothed in scarlet purple for mockery struck on the head with a reed and questioned who is it that struck you crowned with thorns worshipped and mocked spit upon and hearing… Symeon of Thessalonica d. 1429PG 155:341…of the one who is above all jesus he who was struck on the head with a reed and received a reed like scepter crushing the heads of the serpents and writing salvation for us and… Eusebius of Caesarea c. 260–339PG 22:781…upon him they took the reed and struck him on his head and when they had mocked him they stripped him of the cloak and put his own garments on him and they led him away… Theophylact of Ohrid c. 1055 – after 1107PG 123:465…the serpent which had entered through the ears of eve c vers and when they had mocked him they took the cloak off him and put his own clothes on him and led him away to… Theophylact of Ohrid c. 1055 – after 1107PG 123:665…reed and were spitting upon him and kneeling they were worshipping him and when they had mocked him they stripped him of the purple and put his own garments on him and they lead him out… Daniel Heinsius 1580-1655PG 43:1059…sixty seventh chapter according to matthew where it is held and after they had mocked him they took off the chlamys from him and clothed him in his own garments and by law the account which… Theophylact of Ohrid c. 1055 – after 1107PG 123:665…compel b a certain passerby simon the cyrenian coming from the field the father of alexander and rufus to carry his cross the military caste always rejoices in disorder and insults and revealed their own nature… Macarius of Magnesia fl. c. 400PG 10:1373A…osopher who objected to Christians the discrepancy of the evangelists, and specifically reconciles the sayings of the New Testament Scripture: Matt. xxvii, 48; Mark xv, 23; Luke xxiii, 36; John xix, 29, thinking… Theophylact of Ohrid c. 1055 – after 1107PG 123:667…there also might be the destruction of death they gave him also to drink wine mingled with myrrh but myrrh is most bitter mocking him therefore they gave such things to the lord b but another… Euthymius Zigabenus d. after 1118PG 129:721C…⟧ Vers. 35. And when they had crucified him... the lot. Luke says similar things; but Mark said: Casting lots upon them, what every man should take (Marc. XV, 24). But these evangelists wrote simply an… Euthymius Zigabenus d. after 1118PG 129:1089…gospel according to matthew seek the explanation of that which is said and when they had crucified him they divided his garments casting lots where graceful solutions of noteworthy questions have been recorded… Euthymius Zigabenus d. after 1118PG 129:1469…therefore vers a lot furthermore concerning these things where it is said and when they had crucified him they divided his garments casting lots for there everything was explained with nothing omitted vers the soldiers therefore… Theophylact of Ohrid c. 1055 – after 1107PG 123:665…they are casting lots for them to see who might take what and it was the third hour and they crucified him… Euthymius Zigabenus d. after 1118PG 129:845…and after they had crucified him and further concerning these things vers and it was the third hour and they crucified him but surely he was crucified at the sixth hour as john says what then… Euthymius Zigabenus d. after 1118PG 129:727A…by all, both those who were present and those who were passing by. Mark, therefore, says: And the inscription of his cause was written: The King of the Jews (Mark xv, 26). Luke, however: And there was also an… Epiphanius of Salamis c. 340–404PG 42:231…through the intervention of their mother asked him that one might sit on his right hand and the other on his left in his kingdom he replied to them you do not know what you ask… John Chrysostom c. 349–407PG 59:191…heaven matt when the sons of zebedee ask that one may sit on his right hand and the other on his left mark why then did they not ask here because at that time when their… Procopius of Gaza c. 465–528PG 87:2531C…o these (1 Cor. XII, 8). But who was it that was "recounted with the lawless," if not He who, as a companion of the cross, even had thieves, as Mark indicated (Mark xv, 27)? CAP. LIV 609-610 VER. 1-1… Cosmas Indicopleustes fl. c. 535–550PG 88:281…of john and c james asked the lord that one might be on his right hand and the other on his left in his kingdom he answered her that it is not mine to give but… Origen c. 185–c. 253PG 11:1599A…rother of those who numbered Jesus with the iniquities, in whom the Scripture is fulfilled which says: "He was numbered with the transgressors" 12 (Isa. 53:12; Mark 15:28), and he acts like a brigand himself in… Athanasius of Alexandria c. 296–373PG 28:695…earth and that christ was to be crucified with robbers isaiah says and he was numbered with the transgressors concerning the nails also and the dividing of his vestments the twenty first psalm speaks thus they… Athanasius of Alexandria c. 296–373PG 28:703…share in their reputation or that what was said might be fulfilled and he was numbered with the transgressors and so that it might be shown that the act was performed by his own authority just… John Chrysostom c. 349–407PG 60:367A…one, but also that he should depart in bonds. Therefore he said, Unto bonds as an evildoer (2 Tim. 2:9). For if his Lord was reckoned with the transgressors (Mark 15:28), much more was he; but just as He care… Cyril of Alexandria d. 444PG 72:463…jews was directed but the commemoration of the prophecy is fulfilled saying and he was numbered with the transgressors c but through his sufferings good things flow to us for it is true that by his… Cyril of Alexandria d. 444PG 77:209…the father made him a victim for the sins of the world and he was numbered with the transgressors having endured the sentence most befitting the transgressors and the inspired prophet isaiah gives faith to this… Theophylact of Ohrid c. 1055 – after 1107PG 123:1077…to a glorious death yet even this will be fulfilled in me and he was numbered with the transgressors wishing therefore to signify the pillaging assault he mentioned the sword and he neither fully revealed it… Theophylact of Ohrid c. 1055 – after 1107PG 124:273…robber yet even in this and even unwillingly they fulfill the prophecy and he was numbered with the transgressors isa liii but observe the wisdom of god how even this which they did to insult the… Theophylact of Ohrid c. 1055 – after 1107PG 125:1159…faith wrought with his works and by works faith was made perfect and the scripture was fulfilled which saith etc both propose abraham as an example of what they assert concerning faith the one indeed to… Euthymius Zigabenus d. after 1118PG 129:95C…l kiss, he is the one." of themselves. | Ήγαγεν | ἤγαγον. Ch. XXIII, V. 1. What I said above regarding Mill's observation on the Alexandrian codex, Mark 15, 28, is confirmed here as well. For here to… Origen c. 185–c. 253PG 13:1779…caves of the earth of whom the world was not worthy b and they that passed by railed at him wagging their heads and saying ah thou that destroyest the temple and buildest it in three… Cyril of Alexandria d. 444PG 77:847…d nailed him to the cross while shaking their heads and saying thou that destroyest the temple and buildest it in three days save thyself if thou be the son of god come down from the… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…hand and another on the left and they that passed by reviled him wagging their heads and saying thou that destroyest the temple and buildest it in three days save thyself if thou be the son… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…for he himself is the stone that joins us together b vers and they that passed by railed on him wagging their heads and saying ah thou that destroyest the temple and buildest it in three… Euthymius Zigabenus d. after 1118PG 128:1081…me hanging upon the tree a and they that passed by blasphemed him wagging their heads and saying o thou that destroyest the temple and buildest it in three days save thyself vers help me o… Euthymius Zigabenus d. after 1118PG 129:1091…a vers they derided him but matthew says but they that passed by railed on him and so forth where it is spoken of at greater length similarly regarding the vinegar and the… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…ah thou that destroyest the temple and buildest it in three days save thyself and come down from the cross likewise also the chief priests mocking said among themselves with the scribes he saved others himself… Origen c. 185–c. 253PG 13:1779…if thou be the son of god come down from the cross likewise also the chief priests mocking him with the scribes and the elders and the pharisees said he saved others himself he cannot save… Origen c. 185–c. 253PG 13:1781…said to him themselves overcome by the virtues previously performed by him he saved others himself he cannot save evidently not believing that one who was able to save others was much more able to save… Origen c. 185–c. 253PG 13:1785…their heads at him and that the princes with the scribes said he saved others himself he cannot save furthermore there was also the fact that even the thieves reviled him on the cross therefore you… Eusebius of Caesarea c. 260–339PG 22:741…a were blaspheming him shaking their heads and saying he saved others himself he cannot save b since even now those of the circumcision drawing upon themselves the curse of their fathers are… Eusebius of Caesarea c. 260–339PG 22:771…you are the son of god come down from the cross ' likewise also the chief priests mocking with the elders c and scribes were saying he saved others but he cannot save himself if he… Eusebius of Caesarea c. 260–339PG 23:779…saying he who destroys the temple and raises it in three days he saved others himself he cannot save if he is the king of israel let him come down now from the cross and we… Athanasius of Alexandria c. 296–373PG 27:725…him and struck him and buffeted him and then crucified him vah he saved others himself he cannot save the soldiers who crucified him first the prophet speaks to him that you o lord suffering these… Athanasius of Alexandria c. 296–373PG 28:223…go down into hades he therefore caused the pharisees to say again he saved others himself he cannot save if he is the king of israel let him come down now from the cross and we… Amphilochius of Iconium c. 340 – after 394PG 39:57…lance smiting him with their hands and crying out with reproachful words he saved others himself he cannot save b simeon therefore interpreting this said and for a sign which shall be contradicted for many contradicted… John Chrysostom c. 349–407PG 58:771…of israel let him come down now from the cross and again he saved others himself he cannot save and they were attempting to slander the former signs from this and again if he is the… John Chrysostom c. 349–407PG 58:777…that it will be desolate to the end again these were saying he saved others himself he cannot save but he remaining on the cross in the bodies of his servants showed this in great abundance… John Chrysostom c. 349–407PG 59:549…from the cross that we may see and believe him and again he saved others himself he cannot save matt mark luke likewise the thief crucified with him also babbled saying if you are the son… John Chrysostom c. 349–407PG 60:117…crowds to murder those who were shouting and saying such things as he saved others himself he cannot save matt from those he says many were obedient to the faith let us therefore be imitators of… John Chrysostom c. 349–407PG 60:645…the son of god he says come down from the cross and he saved others himself he cannot save matt therefore he made mention of a matter useful to him for the present subject and shows… Cyril of Alexandria d. 444PG 72:223…in three days rebuild it save yourself and others again were saying he saved others himself he cannot save but when he surrendered his own soul for us and preached to the spirits in hades and… Cyril of Alexandria d. 444PG 76:207…you are the son of god descend from the cross and again he saved others himself he cannot save if he is the king of israel let him descend now from the cross and we will… Theodoret of Cyrrhus c. 386–458PG 80:1013…in the holy gospels for many he says wagging their heads said he saved others himself he cannot save and one of the robbers said if thou be the son of god save thyself and us… Theodoret of Cyrrhus c. 386–458PG 80:1763…and rebuild it in three days descend from the cross others said he saved others himself he cannot save verses help me o lord my god and save me according to your mercy and let them… Antiochus of St. Sabas fl. c. 614-620PG 89:1591…and likewise the chief priests with the scribes were mocking him saying he saved others himself he cannot save the robbers too who were crucified with him upbraided him in the same way but the long… Antiochus of St. Sabas fl. c. 614-620PG 89:1609…for they were mocking he says the chief priests among themselves saying with the scribes he saved others himself he cannot save the christ the king of israel let him come down now from the cross… Andrew of Crete c. 660–740PG 97:1015…there mocking and shaking their heads and saying such things as these he saved others himself he cannot save and others if he is the king of israel let him save himself others vah you who… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…if thou be the son of god come down from the cross likewise also the chief priests mocking him with the scribes and elders and pharisees said he saved others himself he cannot save if he… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…it in three days save thyself and come down from the cross likewise also the chief priests mocking said among themselves with the scribes he saved others himself he cannot save let christ the king of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1115…they were saying almost the same things as those at the cross he saved others himself he cannot save b therefore he calls them foolish and slow to believe but what is this to redeem israel… Theophylact of Ohrid c. 1055 – after 1107PG 126:787…returned to the christ killers the reproach with which they reproached christ he saved others himself he cannot save how was it returned in the very way they requested his blood be upon us and upon… Euthymius Zigabenus d. after 1118PG 129:1329…do not will it even though later the senseless ones mocking said he saved others himself he cannot save this commandment to lay down my life on behalf of the sheep to die on behalf of… Eusebius of Caesarea c. 260–339PG 22:771…cannot save himself let the christ the king of israel come down now from the cross that we may see and believe in him ' for how would these things differ from those predicted in the… Eusebius of Caesarea c. 260–339PG 22:773…saved others but he cannot save himself let christ the king b of israel descend now from the cross that we may see and believe in him and how do these things differ at all from… John Chrysostom c. 349–407PG 49:411A…gh the very obstacles it became more brilliant. Therefore, the other thief was reviling Him; but one of the evangelists says that both were reviling Jesus (Mark 15:32). And this is true, and it most serves… John Chrysostom c. 349–407PG 49:415…he might be crucified for us let him come down they said from the cross that we may see and believe in him ibid behold the steps of shamelessness and the pretexts of unbelief he had… John Chrysostom c. 349–407PG 59:549C…the King of Israel, let Him come down now from the cross, that we may see and believe Him"; and again, "He saved others; Himself He cannot save" (Matt. 27:32; Mark 15:32; Luke 23:35). Likewise, the thief cruci… Hesychius of Jerusalem d. after 450PG 93:1319…up save thyself if thou be the son of god come down from the cross that we may see and believe c verse help me o lord my god he considers our aid and salvation as… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…among themselves with the scribes he saved others himself he cannot save let christ the king of israel descend now from the cross that we may see and believe and they that were crucified with him… Michael Glycas c. 1125–after 1204PG 158:357…to understand at all rather they were saying let him come down from the cross that we may see and believe but he remaining on the cross as the golden mouthed says showed this abundantly in… Origen c. 185–c. 253PG 13:121…earth until the ninth hour the sun being eclipsed but also mark and when the sixth hour was come there was darkness over all the earth until the ninth hour from which it appears that in… Origen c. 185–c. 253PG 13:1781…therefore they are in paradise with him but from the sixth hour there was darkness over the whole earth until the ninth hour against this text some calumniate the evangelical truth saying how can it be… Eusebius of Caesarea c. 260–339PG 22:761…mark through those which he himself also records in this way saying and when the sixth hour was come there was darkness over the whole land until the ninth hour and at the ninth hour jesus… Eusebius of Caesarea c. 260–339PG 22:1009…three evangelists matthew mark and luke agree that from the sixth hour there was darkness over the whole land until the ninth it is absolutely clear that the lord and god jesus was crucified before the… Dionysius the Areopagite fl. c. 500PG 3:1083…turned to night, so that stars even appeared in the sky. But the evangelists also, whose trustworthiness is far above all history, make mention of this defect. Mark 15:33: And when the sixth hour was come, the… Dionysius the Areopagite fl. c. 500PG 4:703…ninth hour and the sun was darkened and mark chap xv v and when the sixth hour was come there was darkness over the whole earth until the ninth hour they are speaking there of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…as luke says and rebuked the other c who was blaspheming vers and when the sixth hour was come there was darkness over the whole land until the ninth hour and at the ninth hour jesus… Irenaeus of Lyon c. 130–c. 202PG 7:525…he was on the cross and in the first place by saying my god why hast thou forsaken me b he showed that sophia was abandoned by the light and was prevented by horos from pressing… Irenaeus of Lyon c. 130–c. 202PG 7:1563…is despair he exclaimed my soul is sorrowful even unto death and my god my god why hast thou forsaken me they were unquestionably speaking of christ the lord this is clearly indicated by the scriptures… Origen c. 185–c. 253PG 13:1785…out with a loud voice saying eli eli lama sabacthani which is my god my god why hast thou forsaken me but those who were standing there hearing this said that he was calling elias it… Origen c. 185–c. 253PG 15:675D…ase." But they release it as holy to the Lord, because it is the seventh: which is sabaa.) () Sabactha, in Syriac. Whence Sabachthani, Matth. XXVII, 46; Marc. XV, 34. Sabaa, in Hebrew, [Hebrew omitted].… Eusebius of Caesarea c. 260–339PG 22:759…hour there was darkness over all the land until the ninth hour and at the ninth hour jesus cried with a loud voice eloi eloi lamma sabachthani which is being interpreted my god my god why… Eusebius of Caesarea c. 260–339PG 22:761…come there was darkness over the whole land until the ninth hour and at the ninth hour jesus cried with a loud voice saying 'eli eli lama sabachthani ' which is being interpreted 'my god my… Athanasius of Alexandria c. 296–373PG 26:435…d upon the cross he said eloi eloi lema sabachthani which is my god my god why hast thou forsaken me and he also prayed that the cup might pass away for these things are written… Athanasius of Alexandria c. 296–373PG 26:1225…it the same and prays and receives prayers how does he say my god my god why hast thou forsaken me who knows the same nature to be forsaken by itself and as if invoking another… Athanasius of Alexandria c. 296–373PG 28:227C…epart a fugitive, utters human voices, and voices of infirmity, saying: "Elohi, Elohi, lema sabachthani," that is, "My God, my God, why have you forsaken me?" (Marc. XV, 34). And He did this in order that the dev… Athanasius of Alexandria c. 296–373PG 28:1261…been turned into man apoll who then was the one who said my god my god why hast thou forsaken me god the word or the man orth just as i say that the burial of… Athanasius of Alexandria c. 296–373PG 28:1563…despising himself a because of that which he said on the cross my god my god why hast thou forsaken me and in what way is the lord god and the word of the father through… Basil the Great c. 329–379PG 31:803…which are meet are to be sought b chapter i and about the ninth hour jesus cried with a loud voice saying eli eli lamma sabachthani that is my god my god why hast thou forsaken… Epiphanius of Salamis c. 340–404PG 42:307…voice spoke from the person of the incarnation to the divinity itself my god my god why hast thou forsaken me but this had to happen so that the divine scriptures might be fulfilled through him… John Chrysostom c. 349–407PG 55:745B…eyes grew weak because of the passion; for he voluntarily endured human sufferings. And he so weakened his eyes as to cry out: Eloi, Eloi, lama sabachthani? (Marc. 15, 34). All the day I have stretched out my… John Chrysostom c. 349–407PG 58:775…was darkness over all the land unto the ninth hour and about the ninth hour jesus cried with a loud voice and said eli eli lama sabachthani that is to say my god my god why… Nilus of Sinai d. c. 430PG 79:343…but when again you hear the lord crying out on the cross my god my god why hast thou forsaken me do not be ignorant that he says these things in the person of all men… Cyril of Alexandria d. 444PG 75:397…and for this reason he spoke things fitting for a man saying my god my god why hast thou forsaken me and let d… Theodoret of Cyrrhus c. 386–458PG 80:1269…and i do nothing of my own self and my god my god why hast thou forsaken me a now he uttered these and suchlike words after the manner of men both demonstrating… John of Damascus c. 675–749PG 94:1091…humanity for this naturally shrinks from death c and as for that my god my god why hast thou forsaken me he uttered it because he was bearing our person for he would not have called… John of Damascus c. 675–749PG 95:163…the will of man for it says eloi eloi lamasabachthani that is my god my god why hast thou forsaken me for god and father delivered up his only begotten son for us to death having… John of Damascus c. 675–749PG 95:201…eternal salvation to all that obey him furthermore the lord himself says my god my god why hast thou forsaken me were these things said as though of a mere man as of one who might… Photius of Constantinople c. 810–c. 891PG 103:1027…and ignorance as the head of the whole body and that saying my god my god why hast thou forsaken me ps xxi matt xxvii he adopted as his own out of ineffable love for mankind… Leo VI the Wise 866–912PG 107:107…salvation of god may shine forth when you hear him crying out my god my god why hast thou forsaken me c matt xxvii do not be carried away d… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…was darkness over all the land unto the ninth hour and about the ninth hour jesus cried with a loud voice saying eli eli lama sabachthani that is my god my god why hast thou forsaken… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…come there was darkness over the whole land until the ninth hour and at the ninth hour jesus cried with a loud voice saying eloi eloi lama sabachthani which is being interpreted my god my god… Nicetas of Serres fl. c. 1090PG 127:1205…a such as that he himself was baptized but words such as my god my god why hast thou forsaken me for it is plain that he takes upon himself our feelings because of the nature… Euthymius Zigabenus d. after 1118PG 130:419…all things as you say he who on the cross cried out my god my god why hast thou forsaken me and before this praying glorify thy son and glorify thou me o father with thine… Euthymius Zigabenus d. after 1118PG 130:975…salvation i will also add to these words that which was said my god my god why hast thou forsaken me for they say that these things are alien to god the word and i myself… Euthymius Zigabenus d. after 1118PG 130:1013…the same one both praying and receiving prayers how does he say my god my god why hast thou forsaken me who knows an essence that is abandoned by itself and that calls upon itself as… Euthymius Zigabenus d. after 1118PG 130:1175…the flesh of christ has become divinity how did christ himself say my god my god why hast thou forsaken me and how again did he say to mary touch me not for i have not… Theophanes Kerameus fl. 12th c.PG 132:669…interpretations after these things he spoke that utterance of the psalm a my god my god why hast thou forsaken me not because he himself had been forsaken or stood in need of aid for he… Nicephorus Blemmydes 1197–c. 1272PG 142:1419…and he even uttered this word of the psalm upon the cross my god why hast thou forsaken me that is why hast thou left me to fear knowing that the spirit indeed is willing but… Makarios Melissenos fl. c. 1573-1584PG 156:983…rather to express it as eli and the b following which is my god my god why hast thou forsaken me or rather to say why didst thou not also forsake him the prime mover of… Isaias AbbasPG 40:1139…a he slew the enmity within him for that at the ninth hour jesus cried with a loud voice deus deus meus quid dereliquisti me he declares this to be ours so that… Leontius of ByzantiumPG 86:1739…i foresaw the lord always before my face and the savior himself my god my god why hast thou forsaken me and the spirit of the lord is upon me and the prophet god thy god… Anastasius of SinaiPG 89:247…he is god how did he cry out being forsaken by god my god my god why hast thou forsaken me a is god forsaken by god does god need god saying do not abandon my… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…is being interpreted my god my god why hast thou forsaken me and some of them that stood by when they heard it said behold he calleth elias and one ran and filled a spunge full… Origen c. 185–c. 253PG 13:1787…and immediately one of them running taking a sponge filled it with vinegar and put it on a reed and gave him to drink and he fulfilled the prophecy saying concerning him and they gave for… John Chrysostom c. 349–407PG 58:775…one of them ran and took a spunge and filled it with vinegar and put it on a reed and gave him to drink a ' this is the sign which he promised to give them… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave him to drink the rest said let be let us see whether elias cometh to… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…that stood by when they heard it said behold he calleth elias and one ran and filled a spunge full of vinegar and put it on a reed and gave him to drink saying let alone… John Chrysostom c. 349–407PG 58:775…all the land unto the ninth hour and about the ninth hour jesus cried with a loud voice and said eli eli lama sabachthani that is to say my god my god why hast thou forsaken… Cyril of Alexandria d. 444PG 76:1355…became man like us those things that befit him as god xviii and jesus cried with a loud voice saying my god my god why have you forsaken me shall we say then that the word… John of Damascus c. 675–749PG 96:147…take away the stone from the tomb and they took it away and jesus cried with a loud voice lazarus come out he came out bound in grave cloths c is he therefore who removes mountains… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…the whole land until the ninth hour and at the ninth hour jesus cried with a loud voice saying eloi eloi lama sabachthani which is being interpreted my god my god why hast thou forsaken me… Clement of Rome d. c. 100PG 1:1231…the sun was darkened the mountains were rent the tombs were opened and the veil of the temple was torn note references omitted as if lamenting the ruin impending upon that place and yet though the… Origen c. 185–c. 253PG 11:853…was shaken and the rocks were rent and the tombs were opened and the veil of the temple was rent from top to bottom and darkness occurred in the daytime when the sun failed but if… Origen c. 185–c. 253PG 13:1781…did not happen according to custom but were new and wonderful for the veil of the temple was rent in two parts from the top even to the bottom and the earth quaked and the rocks… Origen c. 185–c. 253PG 13:1789…and wonders testifying c to his dignity in this manner and behold the veil of the temple was rent in two parts from the top to the bottom as long as jesus had not undergone death… Origen c. 185–c. 253PG 13:1793…does not marvel because the veil of the temple had been rent from the top to the bottom nor because other signs happened as matthew relates that is because the earth was shaken and the rocks… Origen c. 185–c. 253PG 14:555…authority those things which he judged it proper to do immediately c the veil of the temple was rent from top to bottom and the earth was shaken and the rocks were split and the monuments… Eusebius of Caesarea c. 260–339PG 22:463…left unto you desolate immediately therefore at the time of his passion the veil of the temple was rent from top to bottom even as josephus records it to have happened in the times of king… Eusebius of Caesarea c. 260–339PG 22:627…and a half years of his teaching at the time he suffered the veil of the temple was torn from top to bottom so that from that time forward the libation and sacrifice were taken away… Eusebius of Caesarea c. 260–339PG 24:605…the savior crying out with a loud voice gave up his spirit the veil of the temple was rent in two as if the angels who had for ages inhabited the sacred place had themselves rent… Athanasius of Alexandria c. 296–373PG 28:229…known for no sooner had he died than the creation became sunless the veil of the temple was rent the earth quaked and the rocks were split the soldiers with the gatekeepers of hades were struck… Athanasius of Alexandria c. 296–373PG 28:249…the sun was darkened and the earth trembled the rocks were split and the veil of the temple was rent and many bodies of those who had fallen asleep were raised yet no one as the… Gregory of Nyssa c. 335–c. 395PG 46:687…rained down manna upon them in abundance when the rocks were rent and the veil of the temple was torn stunned by the audacity of the wicked when the sun mourned and put on darkness like… John Chrysostom c. 349–407PG 50:847…had conquered the devil is conquered a victory without our labor why the veil of the temple was rent in what manner one should go to communion the invocation of the holy spirit notice on the… John Chrysostom c. 349–407PG 52:521…those who dared these things and straightaway everything passed for even if the veil of the temple was rent at that time and rocks were split and the sun was darkened yet these things happened in… John Chrysostom c. 349–407PG 64:1065…rebukes you o devil who gave forth a voice upon his cross and the veil of the temple was torn and the rocks were rent and the tombs were opened and the dead from of old… Cyril of Alexandria d. 444PG 71:381…pained and sorrowful with them was rent for it is written that the veil of the temple was rent in twain from the top to the bottom matth xxvii and the sun having withheld its proper… Cyril of Alexandria d. 444PG 72:467…a xxvii and behold the veil of the temple was rent in two the rending and tearing apart of the veil was a signal that was not obscure… Cyril of Alexandria d. 444PG 74:673…now the veil was rent entirely for what else can the phrase from the top to the bottom signify to us and for what reason for the saving proclamation does not hold the revelation in part… Cyril of Alexandria d. 444PG 74:759…mourners inasmuch as it was being rent for it is written that the veil of the temple was rent in two parts from the top even to the bottom b the sun retaining its own light… Isidore of Pelusium d. c. 450PG 78:335…should be safe and secure a cclii to alphius the presbyter why the veil of the temple was rent the path to the holy places which was hidden in the temple and obstructed by a veil… Cosmas Indicopleustes fl. c. 535–550PG 88:203…cubits and the other wall was equal to this wall b when the veil of the temple was rent in two at the passion of the lord it signified three things to us at once first… John of Damascus c. 675–749PG 96:619…to make up the number of three days decreed by the lord the veil of the temple was rent clearly signifying the approach to the holies of holies and the revelation of hidden things for the… Photius of Constantinople c. 810–c. 891PG 101:1209…thus the evangelists agree with each other all the more and behold the veil of the temple was rent in two etc photius the veil of the temple was rent and the things that were unseen… George Kedrenos fl. 11th c.PG 121:525…bodies of the saints who had slept arose the sun was darkened the veil of the temple was rent and a great earthquake occurred throughout the inhabited world if you can deny o jew that all… Nicetas Stethatos c. 1005–c. 1090PG 120:1025…joseph and buried for at the moment he gave up the spirit the veil of the temple was rent the rocks were cleft the earth shook the graves were opened and many bodies of the saints… Theophylact of Ohrid c. 1055 – after 1107PG 123:471…out again with a loud voice yielded up the spirit and behold the veil of the temple was torn in two from top to bottom and the earth shook and the rocks were split and the… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…in hades until he came who preached release to the captives vers and the veil of the temple was rent in two from top to bottom and when the centurion who stood over against him saw… Theophylact of Ohrid c. 1055 – after 1107PG 123:1105…all the earth until the ninth hour and the sun was darkened and the veil of the temple was rent in the middle and jesus crying with a loud voice said father into… Euthymius Zigabenus d. after 1118PG 129:733…inquire in the gospel according to john et ecce sciss sunt d the veil of the temple was rent and the mysteries hidden beneath it were revealed the things of the letter were broken and the… Euthymius Zigabenus d. after 1118PG 130:935…jesus crying with a loud voice yielded up the ghost and behold the veil of the temple was rent in two from the top even to the bottom and the earth quaked and the rocks were… Arsenius of Mount Athos fl. c. 1150PG 133:979…the lord was affixed to the cross there the sun was darkened and the veil of the temple was rent from top to bottom there the thief said remember me lord in your kingdom luc xxiii… Isaias AbbasPG 40:1139…the hope of things visible in this world fails in your soul and the veil of the temple was rent from the top even to the bottom which signifies that if the mind has been liberated… Origen c. 185–c. 253PG 13:1791…centurion who stood there seeing that he had expired while crying out said truly this man was the son of god luke also… Origen c. 185–c. 253PG 13:1793…that which is written in mark so that the centurion marveled saying truly this man was the son of god and see if we can say according to one way that he marveled at those things… Origen c. 185–c. 253PG 13:1943…also believes etc ibid truly this was the son of god mss truly this man was the son of god page they were watching jesus mss watching jesus ibid and in this he was astonished saying… John Chrysostom c. 349–407PG 55:555…of him a remember me lord when you come into your kingdom truly this man was the son of god luc there is none who does kindness when even all the disciples having abandoned him fled… John Chrysostom c. 349–407PG 56:753D…nd who are these clouds that gave a voice, unless the disciples, who, having seen the sign of divine power, exclaimed, saying: Truly this was the Son of God (Marc. 15. 39)? But the apostles are understood as cl… Nicetas Stethatos c. 1005–c. 1090PG 120:1023C…st was truly deprived of life upon the cross, saying: “And bowing His head, He gave up the spirit” (John XIX, 30). Moreover, Mark and Luke say that He expired (Mark XV, 39; Luke XXIII, 46). Whence also in the sy… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…rent in two from top to bottom and when the centurion who stood over against him saw that he so b cried out and breathed his last he said truly this man was the son of… Euthymius Zigabenus d. after 1118PG 129:735…who stood opposite him that he had thus expired with a cry he said truly this man was the son of god seeing that after emboldened speech the father… Euthymius Zigabenus d. after 1118PG 129:737…truly this man was the son of god a seeing that having with freedom called god father and having promised to commend his spirit… Clement of Rome d. c. 100PG 1:769…the lord and his sisters b were with us as well as mary magdalene and mary the mother of james and martha and mary the sisters of lazarus and salome and others besides yet he did… Clement of Rome d. c. 100PG 1:771…and salome the midwife and the mother of the sons of zebedee and mary the mother of james the less who was the wife of jude the brother of the lord and the mother of jose… Papias of Hierapolis c. 60–c. 130PG 5:1261…c and john were children of the sister of the lord's mother mary the mother of james the less and of joseph the wife of alphaeus was the sister of mary the mother of the lord… Origen c. 185–c. 253PG 13:1795…beholding from afar who had followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee they report that… Eusebius of Caesarea c. 260–339PG 22:945…watching from afar who had followed him from galilee ministering to him among whom was mary magdalene and mary of james and joseph who watched the place where he was laid and luke also speaks of… Eusebius of Caesarea c. 260–339PG 22:1011…a eusebius of caesarea in fact says that mary magdalene and mary the mother of james prepared spices but they were not the same ones who came in the morning when the… Eusebius of Caesarea c. 260–339PG 24:281…looking from afar who had followed him from galilee ministering to him among whom was mary magdalene and mary of james and the mother of jose and the mother of the sons of zebedee and according… Gregory of Nyssa c. 335–c. 395PG 46:647…namely mary of james and mary of joses but mark called her the mother of james the less and of joses because there was another james the son of alphaeus who was therefore great because he… Epiphanius of Salamis c. 340–404PG 89:811…namely mary of james and mary of joseph mark moreover called her the mother of james the less and of joseph since there was another james the son of alphaeus who was one of the twelve… John Chrysostom c. 349–407PG 58:777…there looking on from afar who had followed him ministering to him mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee these things the women are watching… John Chrysostom c. 349–407PG 59:641…as we said before she no longer doubted but because she saw mary the mother of james the less and joses and salome and other women arriving at the monument and because they also had spices… John Chrysostom c. 349–407PG 59:643…bove. For the evangelist Mark, when having mentioned her above and having said, Mary Magdalene and Mary the mother of James the Less and of Joses and Salome (Mark 15. 40), refers to her further down again by t… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493…mother of joses and mark points this out more clearly saying and mary magdalene and mary the mother of joses beheld where he was laid marc xv and some have even conjectured that she was the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:555…himself who went before mentioned and mark clearly discloses by saying and mary magdalene and mary the mother of joses beheld where he was laid to be the theotokos they do not conjecture accurately or truly… Epiphanius the Monk fl. c. 1015PG 120:209…mary magdalene and salome and the mother of the sons of zebedee and mary the mother of james the less the wife of judas the brother of the lord and the mother of joses who reared… Theophylact of Ohrid c. 1055 – after 1107PG 123:473…watching from afar who had followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee the heathen centurion… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…last he said truly this man was the son of god and there were also women looking on from afar among whom was mary magdalene and mary the mother of james the less and of joses… Theophylact of Ohrid c. 1055 – after 1107PG 123:675…apostles to preach the gospel vers and when the sabbath was past mary magdalene and mary the mother of james and salome had bought sweet spices that they might come and anoint a him and very… Euthymius Zigabenus d. after 1118PG 129:737…whence we suspect that this mary was some other person who was the mother of james the less and joses not the sons of joseph but of others who were of the seventy dis… Euthymius Zigabenus d. after 1118PG 129:739…that and to select that which is more fitting mark says and there were also women looking on from afar among whom was mary magdalene and mary the mother of james the less and joses and… Euthymius Zigabenus d. after 1118PG 129:741…of a cave vers erat autem of the sepulcher mark says and mary magdalene and mary the mother of joses were looking on where he was laid luke says and the women who had come with… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:731…the son of joseph one of the twelve whom some record as the mother of james the less and joses likewise joanna the mother of the sons of zebedee that is of james and john many… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…mary the mother of james the less and of joses and salome who also when he was in galilee had followed him and ministered to him and many other women who had come up with him… Theophylact of Ohrid c. 1055 – after 1107PG 123:673…prominent ones h vers h and when evening had already come since it was the preparation that is the day before the sabbath joseph of arimathea came an honorable senator who was himself also waiting for… Origen c. 185–c. 253PG 13:1793…of jesus signifies this very thing for he says that pilate marveled if he were already dead and calling the centurion asked him if he were already dead and when he had heard from the centurion… Theophylact of Ohrid c. 1055 – after 1107PG 123:673…wrapped him in the linen shroud and laid him in a tomb which was hewn out of a rock and he rolled a stone against the door of the tomb and mary magdalene and mary of… PG 33 (anthology)PG 33:1263A…s in which Christ's body was laid, but at the opening of the inner cave in which the niche was excavated. For it was "rolled unto the opening of the monument" (Mark xv, 46; xvi, 3), and by its being rolled away… Clement of Rome d. c. 100PG 1:769…the lord and his sisters b were with us as well as mary magdalene and mary the mother of james and martha and mary the sisters of lazarus and salome and others besides yet he did… Origen c. 185–c. 253PG 13:1795…who had followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee they report that isaiah prophesied concerning… Eusebius of Caesarea c. 260–339PG 22:1011…a eusebius of caesarea in fact says that mary magdalene and mary the mother of james prepared spices but they were not the same ones who came in the morning when the… John Chrysostom c. 349–407PG 58:777…there looking on from afar who had followed him ministering to him mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee these things the women are watching… John Chrysostom c. 349–407PG 59:643…for the evangelist mark when having mentioned her above and having said mary magdalene and mary the mother of james the less and of joses and salome mark refers to her further down again by these… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493A…eviously called the mother of Joses; and Mark points this out more clearly, saying: "And Mary Magdalene and Mary the mother of Joses beheld where he was laid" (Marc. XV, 47). And some have even conjectured that s… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:555…he himself who went before mentioned and mark clearly discloses by saying and mary magdalene and mary the mother of joses beheld where he was laid to be the theotokos they do not conjecture accurately or… Theophylact of Ohrid c. 1055 – after 1107PG 123:473…who had followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee the heathen centurion believes from the… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…and there were also women looking on from afar among whom was mary magdalene and mary the mother of james the less and of joses and salome who also when he was in galilee had followed… Theophylact of Ohrid c. 1055 – after 1107PG 123:675…apostles to preach the gospel vers and when the sabbath was past mary magdalene and mary the mother of james and salome had bought sweet spices that they might come and anoint a him and very… Euthymius Zigabenus d. after 1118PG 129:739…and there were also women looking on from afar among whom was mary magdalene and mary the mother of james the less and joses and salome some have said that this salome was the mother of… Euthymius Zigabenus d. after 1118PG 129:741…manner of a cave vers erat autem of the sepulcher mark says and mary magdalene and mary the mother of joses were looking on where he was laid luke says and the women who had come…