Where the Fathers quote Mark 4

222 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 13:1611…the exposition of mark and luke who wrote similarly mark indeed says he began again to teach by the sea and a great multitude was gathered unto him so that he went into a boat and… Theophylact of Ohrid c. 1055 – after 1107PG 123:527…the parable of the seed concerning the rebuking of the waters vers and he began again to teach by the sea side and there was gathered unto him a great multitude so that he entered into… Euthymius the Hagiorite c. 955-1028PG 96:899…my lord says 'a sower went out to sow his seed and as he sowed some fell by the wayside and the birds of the air came and devoured it others fell upon rocky ground where… Theophylact of Ohrid c. 1055 – after 1107PG 123:527…doctrine hearken behold there went out the sower to sow and it came to pass as he sowed some fell by the way side and the fowls of the air came and devoured it and other… Theophylact of Ohrid c. 1055 – after 1107PG 123:797…by a parable a sower went out to sow his seed and as he sowed some fell by the wayside and it was trampled and the birds of the sky ate it and other fell upon… John Chrysostom c. 349–407PG 57:467…cast it but that the seed fell and it sprouted at once because it had no depth of earth but when the sun rose it was scorched and because it had no root it withered and… Paschal Chronicle c. 630PG 92:1671C…y, or finally because of his eloquent mouth. 676. Scripture indicates Heraclius: in whom the difficulties of the Monophysites, as he sees, were being solved. Marc. iv, 5 and following.… Euthymius the Hagiorite c. 955-1028PG 96:899…birds of the air came and devoured it others fell upon rocky ground where it had not much earth and immediately it sprang up because it had no depth of earth and when the sun rose… Theophylact of Ohrid c. 1055 – after 1107PG 123:527…and the fowls of the air came and devoured it and other fell on stony ground where it had not much earth and immediately it sprang up because it had no depth of earth but when… John Chrysostom c. 349–407PG 57:467…because it had no depth of earth but when the sun rose it was scorched and because it had no root it withered and some fell among thorns and the thorns grew up and choked them… Euthymius the Hagiorite c. 955-1028PG 96:899…because it had no depth of earth and when the sun rose it was scorched and because it had no root it withered away and others fell among thorns and the thorns grew up and choked… Theophylact of Ohrid c. 1055 – after 1107PG 123:277…they had no depth of earth but when the sun had risen it was scorched and because it had no root it withered those by the wayside are the slothful and lazy who do not even… Theophylact of Ohrid c. 1055 – after 1107PG 123:527…and immediately it sprang up because it had no depth of earth but when the sun was up it was scorched and because it had no root it withered away and some fell among thorns and… John Chrysostom c. 349–407PG 57:467…rose it was scorched and because it had no root it withered and some fell among thorns and the thorns grew up and choked them and some fell into good ground and yielded fruit one a… Euthymius the Hagiorite c. 955-1028PG 96:899…scorched and because it had no root it withered away and others fell among thorns and the thorns grew up and choked them and others fell into good ground and yielded fruit an hundredfold' matt xiii… Theophylact of Ohrid c. 1055 – after 1107PG 123:527…it was scorched and because it had no root it withered away and some fell among thorns and the thorns grew up and choked it and it yielded no fruit and other fell… Theophanes Kerameus fl. 12th c.PG 132:243…off the blackening scorching heat of such a sun and another seed fell among thorns and the thorns grew up together and choked it perhaps the earth brought forth such thorns after the transgression of the… Theophanes Kerameus fl. 12th c.PG 132:289…to ward off the blackening conflagration of such a sun and other fell among thorns and the thorns grew up and choked it perhaps after the transgression of the first formed the earth brought forth such… John Chrysostom c. 349–407PG 61:773D…Christ, he is not His (Rom. 8. 9). The rest, he says, fell upon the good earth, and it gave fruit, and some yielded thirty, some sixty, some a hundred (8. 9. Marc. 4. 8). This is the good earth, the heart of… Theodoret of Cyrrhus c. 386–458PG 81:169…he says and other fell upon good ground and brought forth fruit some thirty and some sixty and some a hundred and he calls all of it good ground not only that which brought forth a… Clement of Rome d. c. 100PG 1:607…saying he that hath ears to hear let him hear and the wise solomon says hear my son the discipline of thy father and do… Theophilus of Antioch d. c. 190PG 6:589…willing to receive it he himself is elias who was to come he that hath ears to hear let him hear jacob too predicted the two advents of christ and it was also predicted by the… Origen c. 185–c. 253PG 13:65…eyes of the wise are in his head likewise in the gospel he that hath ears to hear let him hear also in the prophets the word of the lord which was made in the hand… Basil the Great c. 329–379PG 31:1775…is the obedience of the mind just as the lord also said he that hath ears to hear let him hear matth xiii and elsewhere a wise discourse is for the ears of the hearer prov… John Chrysostom c. 349–407PG 57:421…not stop there but added he is elijah who is to come he that hath ears to hear let him hear and he was putting forth so many riddles rousing them to inquiry and if they… John Chrysostom c. 349–407PG 59:601…not by nature but by choice for this reason the savior said he that hath ears to hear let him hear matt not that some of those present did not have ears for how could they… Theodoret of Cyrrhus c. 386–458PG 83:1123…a bids us he that hath ears to hear let him hear h sermon xii concerning active virtue h trees are indeed nourished by their roots and… Procopius of Gaza c. 465–528PG 87:1843…lord stirring them to know the will of his own words says he that hath ears to hear let him hear but to the people as being less intelligent he assigns attending or as others have… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:751…ears to hear in the manner the lord says in the gospels he that hath ears to hear let him hear matt xiii hinting that hardened hearts should in no wise give ear to what is… Arethas of Caesarea c. 860 – after 932PG 106:501…lord himself testified that it is a true hearing when he says he that hath ears to hear let him hear and who is this person he who is prepared by the habit of hearing to… Symeon the New Theologian 949–1022PG 120:369…shall neither find nor shall the door of mercy be opened to them he that hath ears to hear let him hear therefore he who applies himself to fasts prayers and almsgiving by which three all… Theophylact of Ohrid c. 1055 – after 1107PG 123:943…the land nor yet for the dunghill but men cast it out he that hath ears to hear let him hear and this parable teaches us not to be double minded nor to cleave c to… Euthymius Zigabenus d. after 1118PG 128:391…the lord is lucid enlightening the eyes clearly of the soul and he that hath ears to hear let him hear and i opened my mouth and drew in the spirit and thou hast broken the… Euthymius Zigabenus d. after 1118PG 129:399…through pusillanimity yet we could perish through anxious care and vanity verse he that hath ears to hear let him hear he said this also in the thirteenth chapter seek there therefore the exposition of this… Euthymius Zigabenus d. after 1118PG 129:937…and there you should seek the explanation for all these things vers he that hath ears to hear let him hear concerning these things it has also been spoken of there vers and his disciples asked… OrigenesPG 16:3351…a and for this reason he says he that hath ears to hear let him hear because these things are not for all to hear all these ons both those three… Cyril of JerusalemPG 33:1091…an ear to hear and the lord jesus says in the gospels he that hath ears to hear let him hear then upon the sense of smell that receiving the divine ointment you may say we… AnonymousPG 106:1105…of his first advent so shall elias be of the second vers he that hath ears to hear let him hear he wishes by these words to stir the mind of his hearers and therefore he… Theophylact of Ohrid c. 1055 – after 1107PG 123:529…to hear let him hear but when he was alone those who were about him with the twelve asked him concerning the parable and he said to them to you it is given to know the… Clement of Rome d. c. 100PG 1:491…guidance to the kingdom of heaven whence the truth herself says to you it is given to know the mystery of the kingdom of god but to the rest in parables etc for this reason i… Irenaeus of Lyon c. 130–c. 202PG 7:1063…in parables the lord answered because it has been given to you to know the mystery of the kingdom of heaven but to them i speak in parables that seeing they may not see and hearing… Clement of Alexandria c. 150 – c. 215PG 9:119…savior himself seals these things saying thus to you it has been given to know the mystery of the kingdom of heaven and again the gospel says that our savior spoke the word to the apostles… Origen c. 185–c. 253PG 13:873…preceding parables those before the similitudes for because of the saying to you it is given to know the mysteries of the kingdom of heaven but to the rest in parables c it is not possible… Origen c. 185–c. 253PG 13:913…answered and said not to the crowds but to the disciples to you it is given to know the mysteries of the kingdom of the heavens but to the rest in parables therefore of those approaching… Origen c. 185–c. 253PG 14:859…a to you it has been given to know the mystery of the kingdom of god but to others in parables that seeing they may not see and hearing they… Eusebius of Caesarea c. 260–339PG 22:705…you speak to them in parables he replied saying to them to you it is given to know the mysteries of the kingdom but to them it is not given therefore i speak to them in… Didymus the Blind c. 313–398PG 39:1697…the parables for he says to those who entered his house to you it is given to know the mysteries of the kingdom but to those who are outside all things are done in parables therefore… Epiphanius of Salamis c. 340–404PG 41:795…kind is read to have been said to his own disciples to you it is given to know the mysteries of the kingdom of god but to them in parables that seeing they may not see… John Chrysostom c. 349–407PG 56:761…private saying explain to us the parable to whom he replied to you it is given to know the mystery of the kingdom of god but to the rest in parables that hearing they may not… John Chrysostom c. 349–407PG 56:795…he responding says to them because it has been given to you to know the mystery of the kingdom of heaven since many from these words impute the blame of their own negligence to god saying… John Chrysostom c. 349–407PG 56:797…a good will or good works see therefore how he says to you it is given to know the mystery of the kingdom of heaven he did not say to you it is given to someone… John Chrysostom c. 349–407PG 58:481…whence then did they get the boldness here they had heard to you it is given to know the mysteries of the kingdom of heaven and they took heart therefore they ask in private not envying… Cyril of Alexandria d. 444PG 68:491…us and those who are of the lineage of israel saying to you it is given to know the mysteries of the kingdom of heaven but to them it is not given and concerning the jews… Cyril of Alexandria d. 444PG 69:141…in parables and through riddles but saying to his own disciples to you it is given to know d the mysteries of the kingdom of god but to the rest in parables but the boy that… Cyril of Alexandria d. 444PG 69:507…sanctified in the spirit for as the savior himself has said to you it is given to know the mysteries of the kingdom of heaven but to them it is not given c i mean to… Cyril of Alexandria d. 444PG 69:989…and were capable of containing the most perfect doctrines he said to you it is given to know the mysteries of the kingdom but to those it is not given it is well for us to… Cyril of Alexandria d. 444PG 70:1293…truly our lord jesus christ said to his holy apostles that to you it is given to know the mysteries of the kingdom of heaven but to them it is not given to those who have… Cyril of Alexandria d. 444PG 70:1295…certainly our lord jesus christ said to the holy apostles that to you it is given to know the mysteries of the kingdom of heaven but to them it is not given that is to the… Cyril of Alexandria d. 444PG 70:1493…certainly our lord jesus christ said to the holy apostles that to you it is given to know the mysteries of the kingdom of heaven but to them it is not given to those who have… Cyril of Alexandria d. 444PG 72:671…wherefore the lord once said to his own disciples concerning them to you it is given to know the mysteries of the kingdom of heaven but to them it is not given to you to whom… Theodoret of Cyrrhus c. 386–458PG 81:61…his holy disciples he revealed the meaning of the parables saying to you it is given to know the mysteries of the kingdom but to them it is not given and the lord designates the mind… Theodoret of Cyrrhus c. 386–458PG 81:809…a our lord and savior to the holy apostles to you it is given to know the mysteries of the kingdom but to those it is not given and teaching the cause he immediately… Dionysius the Areopagite fl. c. 500PG 3:153…things for everyone just as the lord says to the apostles to you it is given to know the mysteries of the kingdom of heaven b… Dionysius the Areopagite fl. c. 500PG 4:187…as the lord also declares saying to the more perfect disciples to you it is given to know the mysteries of the kingdom as they pay attention to divine revelations with greater perfection of mind and… Procopius of Gaza c. 465–528PG 87:391…reveal the mystery to them but to the disciples he says to you it is given to know the mysteries of the kingdom of god after the example of isaac christ carried the cross imposed on… Antiochus of St. Sabas fl. c. 614-620PG 89:1623…naturally you have not yet tested for to you says the lord it is given to know the mystery of the kingdom whoever therefore has not guarded faithfully that which was committed to his faith has… Andrew of Crete c. 660–740PG 97:1153…salt of the earth you are the light of the world to you it is given to know the mysteries of the kingdom of god and in another place but blessed are your eyes for they… Photius of Constantinople c. 810–c. 891PG 101:241…word clearly hints at this when he said to the disciples to you it is given to know the mysteries but to them in parables that is to say it is permitted to you to expand… Photius of Constantinople c. 810–c. 891PG 101:467…is said by the lord to the disciples in the gospel to you it is given to know the mysteries of the kingdom of god but to the others in parables that seeing they may not… Photius of Constantinople c. 810–c. 891PG 101:1269…a says to the disciples in the gospel to you it is given to know the mysteries of the kingdom of god but to the rest in parables that seeing they may not… Photius of Constantinople c. 810–c. 891PG 103:807…must be interpreted concerning the apostles who were the standards of virtue unto you it is given to know the mysteries but to them it is not given that is clearly to the unworthy to all… Nicephorus the Presbyter fl. c. 950PG 111:853…know that concerning you and those like you god has spoken to you it is given to know the mysteries of the kingdom of heaven how much more then those of this world b the blessed… Symeon the New Theologian 949–1022PG 120:439…according to the word of the lord it is given to them to know the mystery of the kingdom of god so that they may become divine salt and light to the whole multitude of brothers… Theophylact of Ohrid c. 1055 – after 1107PG 123:279…as common shepherds of the multitude approach and ask he says to you it is given to know the mysteries that is because you have alacrity and zeal it is given to you whereas to those… Theophylact of Ohrid c. 1055 – after 1107PG 123:529…twelve asked him concerning the parable and he said to them to you it is given to know the mystery of the kingdom of god but to those who are outside all things are done in… Theophylact of Ohrid c. 1055 – after 1107PG 123:797…asked him saying what this parable might be and he said to you it is given to know the mysteries of the kingdom of god but to the rest in parables that seeing they may not… Theophylact of Ohrid c. 1055 – after 1107PG 123:799…ground but when the disciples ask about the parable the lord says unto you it is given to know the mysteries of the kingdom of god that is to you who seek to learn for every… Euthymius Zigabenus d. after 1118PG 129:937…things vers but to others in parables mark wrote more clearly saying unto them that are without all these things are done in parables and seek the explanation of these things in his ninth chapter b… Theophanes Kerameus fl. 12th c.PG 132:293…learn the explanation of them what then does the savior say to you it is given to know the mysteries of god but to the rest in parables by saying it is given he shows that… Origen c. 185–c. 253PG 11:259…they may not see and hearing they may not hear and may not understand lest at any time they should be converted and it should be forgiven them c furthermore also that which is said by… Origen c. 185–c. 253PG 11:279…they may not see and hearing they may not understand lest perhaps they should be converted and their sins be forgiven them having seized upon this the adversary will object if when clearer words are heard… Origen c. 185–c. 253PG 11:281…and seeing they may not see and hearing they may not understand lest at any time they should be converted and their sins should be forgiven them a and he who is of the… Eusebius of Caesarea c. 260–339PG 22:705…have heard heavily with their ears and they have closed their eyes lest at any time they should see with their eyes and hear with their ears c and understand with their heart and should be… Antiochus of St. Sabas fl. c. 614-620PG 89:1623…to those others namely the outsiders all things are spoken in parables that seeing they may see and not perceive and hearing they may hear and not understand to him the compassionate god be glory for… Theophylact of Ohrid c. 1055 – after 1107PG 123:529…to those who are outside all things are done in parables so that seeing they may see and not perceive and hearing they may hear and not understand lest they should turn and their sins be… John Chrysostom c. 349–407PG 57:467B…of the listeners with the parable. That is why another evangelist says that he rebuked them for not understanding, saying: "How do you not know the parable?" (Mark 4:13). He does not speak in parables for thi… Origen c. 185–c. 253PG 12:543B…ke a harlot, and he shall not contaminate his seed among his people. What is this seed which it does not want to be contaminated? It is written in the Gospels (Marc. iv, 14): He who sows, sows the word. Therefo… Theophylact of Ohrid c. 1055 – after 1107PG 123:531…all the parables the sower sows the word and these are those by the way side where the word is sown and when they have heard immediately satan comes and takes away the word that was… Origen c. 185–c. 253PG 11:633…scandalized according to mark these are they who are sown upon the stony ground who when they have heard the word immediately with joy receive it and they have no root in themselves but are temporal… Theophylact of Ohrid c. 1055 – after 1107PG 123:531…word that was sown in their hearts and these are likewise those sown on stony ground who when they have heard the word immediately receive it with joy and have no root in themselves but are… John Chrysostom c. 349–407PG 54:515…any other spiritual thing b do you not hear christ saying that the cares of this world and the deceitfulness of wealth stifle the mind and it becomes fruitless matt xiii which he called thorns for… John Chrysostom c. 349–407PG 63:83…therefore are the thorns let us hear christ saying that the care of this world and the deceitfulness of riches choke the word and it becomes unfruitful luke for the earth he says that drinketh in… John Chrysostom c. 349–407PG 63:305…what are the thorns let us hear christ saying that the care of this world and the deceitfulness of riches choke the word and it becometh unfruitful for the earth which drinketh in the rain that… Antiochus of St. Sabas fl. c. 614-620PG 89:1471…interpretation he is the one who hears the word but the solicitude of this world and the deceitfulness of riches choke the word and it becomes fruitless but that which was sown in good ground c… Theophylact of Ohrid c. 1055 – after 1107PG 123:283…among the thorns is he who hears the word and the care of this world and the deceitfulness of riches choke the word and he becomes unfruitful he did not say this world chokes it but… Theophylact of Ohrid c. 1055 – after 1107PG 123:531…are those who hear the word and the cares of this age and the deceitfulness of riches and the desires for other things entering in choke the word and it becomes unfruitful and these are those… Origen c. 185–c. 253PG 11:633…or and these are they who are sown into good ground who hear the word and receive it and bring forth fruit one thirty and one sixty and one a hundred or but that in the… Theophylact of Ohrid c. 1055 – after 1107PG 123:531…it becomes unfruitful and these are those sown on good ground who hear the word and receive it and bear fruit some thirty some sixty and some an hundred there are three orders in this place… Theophylact of Ohrid c. 1055 – after 1107PG 123:531…loving kindness ver and he said to them does a lamp come to be put under a bushel or under a bed is it not to be put on a lampstand for there is nothing hidden… Otto Fridolin Fritzsche 1812-1896PG 66:49B…st. II, I, 18 (on Luke III, 22; Vig. Const. 19), and another in Balth. Corderius’ Catena on Luke (Antwerp 1628, fol.), p. 326 (on Luke XI, 33); but undoubtedly Mark IV, 21 is being explained. Similarly, in Cat.… Clement of Rome d. c. 100PG 1:91…the lord jesus which he spoke while teaching with what measure you mete it shall be measured to you cap ii being mindful of what the lord said while teaching with what measure you mete it… Polycarp of Smyrna c. 69–c. 156PG 5:1007…shall be forgiven unto you be merciful that ye may obtain mercy with what measure ye mete it shall be measured to you again and that blessed are the poor and they who suffer persecution for… Clement of Alexandria c. 150 – c. 215PG 9:639…judge not therefore that you be not judged with what measure you mete it shall be measured to you again a good measure pressed down and shaken together and running over shall be given to you… Origen c. 185–c. 253PG 11:1767…the voice of the savior which says with what measure you measure it shall be measured to you and whoever shall deny me before men i also will deny him before my father who is in… Origen c. 185–c. 253PG 12:1275…will repay me according to my righteousness etc with what measure you mete it shall be measured to you again this however is the voice of saints who through great confidence are able to say render… Origen c. 185–c. 253PG 14:963…also that which is written in the gospel with what measure you mete it shall be measured to you again i think is to be understood concerning evil works for god does not set a measure… Eusebius of Caesarea c. 260–339PG 23:1075…the words of our savior where he says in what measure you mete it shall be measured to you again a good measure and pressed down and shaken together and running over shall they give into… Athanasius of Alexandria c. 296–373PG 27:1375…judgment you judge you shall be judged and with what measure you mete it shall be measured to you again but the lord says that the same and equal things happen to the one who judges… Basil the Great c. 329–379PG 31:1749…and it shall be given to you and with what measure you mete it shall be measured to you again but lest we perhaps seem to heap these things up against him rashly and undeservedly let… Diodore of Tarsus d. c. 394PG 33:1619…to the voice of the savior matth vii with what measure you mete it shall be measured to you again for david having been zealous seeing impiety everywhere on earth with the opposing power being honored… Epiphanius of Salamis c. 340–404PG 89:659…judgment you judge you shall be judged and with what measure you mete it shall be measured to you again and every idle word that men shall speak they shall give account thereof in the day… John Chrysostom c. 349–407PG 50:657D…did not share crumbs with him, and now he does not partake of a drop of water. For with what measure, he says, you mete, it shall be measured to you again (Mark 4:24). What, then, does Abraham say? Child,… John Chrysostom c. 349–407PG 55:625…rule and by a weight as the savior said in the gospels with what measure ye mete it shall be measured to you again matt god therefore measured and weighed and divided and the number of… John Chrysostom c. 349–407PG 56:579…what he himself had done obeying this saying with what measure you mete it shall be measured to you again matth and he says who will grant a judge and when have you given a servant… John Chrysostom c. 349–407PG 56:725…into your bosom for with the same measure that ye mete withal it shall be measured to you again luke and who it is that judges indeed and does not condemn and who it is that… John Chrysostom c. 349–407PG 59:419…when you ask of god for with what measure he says you mete it shall be measured to you again matt consider how that person goes away after being rebuffed with head bowed down weeping bearing… John Chrysostom c. 349–407PG 60:691…persevere without shame do you not know that with what measure you mete it shall be measured to you again matt at last even if only a little cease from vanity lest you treasure up for… John Chrysostom c. 349–407PG 62:115…to obtain his mercy for with what measure you mete he says it shall be measured to you and in what judgment you judge you shall be judged matt let us therefore be merciful towards our… Cyril of Alexandria d. 444PG 72:383…judgment you judge you shall be judged and with what measure you mete it shall be measured to you again those who are instructed in piety apply the bridle of good sense to their tongue allowing… Theodoret of Cyrrhus c. 386–458PG 80:1101…my hope this indeed the lord also taught in the holy gospels with what measure ye mete it shall be measured to you again let us therefore possess a perfect and sincere hope and let us… Theodoret of Cyrrhus c. 386–458PG 80:1511…punishments for sins this also the lord says with what measure you mete it shall be measured to you again matth vii this measure also the prophet zechariah saw predicting the destruction of babylon d… Theodoret of Cyrrhus c. 386–458PG 81:389…signifies the justice of the punishment for with what measure he says ye mete it shall be measured to you and onocentauri shall dwell in it and we have already warned that the prophetic word adapts… Zacharias of Jerusalem d. 631/632PG 86:3233…be neglected by you hear the lord saying in what measure you mete it shall be measured to you again and again remember how i spoke to you when i was still with you in galilee… Leontius of Neapolis c. 590–c. 650PG 93:1617…with all haste mindful of the lord saying with what measure you mete it shall be measured to you again matt vii and the prophet likewise declares as you have done so it shall be done… Maximus the Confessor c. 580–662PG 90:953…the merciful for they shall obtain mercy and with what measure you mete it shall be measured to you again behold the lord has granted us a way of salvation and has given us eternal power… John of Damascus c. 675–749PG 95:1523…they shall give into your bosom for with what measure you measure it shall be measured to you again galat vi be not deceived god is not mocked for what a man sows that he shall… Photius of Constantinople c. 810–c. 891PG 102:623…forgive and it shall be forgiven you and with what measure you mete it shall be measured to you again h epistle vi to bardas magister patrician and curopalates concerning the cleric blasius who was in… Photius of Constantinople c. 810–c. 891PG 102:943…mind the oracle of the lord which declares with what measure you mete it shall be measured to you again h ep xxiii to bardas patrician and duke of macedonia h rule with affection and desire… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1098…neither will your heavenly father forgive you your trespasses matth vi and with what measure ye mete it shall be measured to you again matth vii viii when the lord saw that he was moved by… Theophylact of Ohrid c. 1055 – after 1107PG 123:533…said to them take heed what you hear with what measure you mete it shall be measured to you and more shall be added to you who hear for whoever has to him shall be given… Andronicus I Comnenus c. 1118–1185PG 133:899…judgment you judge you shall be judged and in what measure you mete it shall be measured to you again d serve the lord with fear and rejoice unto him with trembling that is if you… John Pearson 1613-1686PG 5:363…kindness so shall kindness be shown to you with what measure you mete it shall be measured to you some things not dissimilar to these are found in st luke chapter vi but that clement the… Orsiesius of TabennaPG 40:873…a you mete it shall be measured to you again hence let us have in common both the labor and the refreshment with them let us… Anthony the GreatPG 40:1055…in the sea and he said also with what measure you shall mete it shall be measured to you again wherefore perceive my most beloved that the lord loves nothing of those things which are upon… AnonymousPG 86:3247…judgment you judge you shall be judged and in what measure you mete it shall be measured to you again we are admonished concerning you do not trust in princes in the sons of men in… Basil the Great c. 329–379PG 31:791…kingdom of heaven but to them it is not given for whosoever hath to him shall be given and he shall have abundance but whosoever hath not from him shall be taken away even that which… Euthymius Zigabenus d. after 1118PG 129:399…wise and prudent and hast revealed them unto babes verse for whosoever hath to him shall be given but whosoever hath not from him shall be taken away even that he hath whoever possesses faith to… Euthymius Zigabenus d. after 1118PG 129:939…and sublime and not spoken at random or by chance vers whosoever hath to him shall be given whosoever has zeal and diligence to him shall be given the knowledge of these things vers and whosoever… Basil the Great c. 329–379PG 30:915D…should spring and grow up, he knowing not how. For the earth of itself bringeth forth fruit, first the blade, then the ear. Let the earth germinate the herb (Mark IV, 26). Therefore, in the briefest moment of… John Chrysostom c. 349–407PG 56:471A…ld sprout and grow, while he does not know it: for the earth brings forth fruit of itself, first the blade, then the ear, then the wheat is filled in the ear" (Mark IV, 26-28). The Savior also naturally discusses t… Gelasius of Cyzicus d. c. 450PG 85:1315…himself who gives the increase and fruits of our works c having said so is the kingdom of god as if a man should cast seed into the earth and sleep and rise night and day… John of Damascus c. 675–749PG 95:1261…and went out to meet the bridegroom and the rest the lord said so is the kingdom of god as if a man should cast seed into the ground and should sleep and rise night and… Theophylact of Ohrid c. 1055 – after 1107PG 123:111…show free will and not forced virtue on mark chapter iv v so is the kingdom of god as if a man should cast seed into the earth for we are of free will and it… Theophylact of Ohrid c. 1055 – after 1107PG 123:533…had is extinguished just as it is kindled by diligence c vers and he said so is the kingdom of god as if a man should cast seed upon the earth and sleep and rise night… Basilius Caesariensis MagnusPG 29:103D…ld spring, and grow up whilst he knoweth not. For the earth of itself bringeth forth fruit, first the blade, then the ear, then the full corn in the ear . (Mark IV, 26-28). Let the earth bring forth the herb.… Basil the Great c. 329–379PG 30:915…f that a man should cast seed upon the earth and he should sleep and rise night and day and the seed should spring and grow up he knowing not how for the earth of itself… Gelasius of Cyzicus d. c. 450PG 85:1315…god as if a man should cast seed into the earth and sleep and rise night and day and the seed springs up and grows and he does not know it himself h on the clergy… John of Damascus c. 675–749PG 95:1261…of god as if a man should cast seed into the ground and should sleep and rise night and day and the seed should sprout and grow he himself does not know how for the earth… Theophylact of Ohrid c. 1055 – after 1107PG 123:533…god as if a man should cast seed upon the earth and sleep and rise night and day and the seed should sprout and grow while he does not know for of its own accord the… Basilius Caesariensis MagnusPG 29:103…seeds saying as if a man should cast seed into the earth and should sleep and rise night and day and the seed should spring and grow up whilst he knoweth not for the earth of… Basilius Caesariensis MagnusPG 29:103…whilst he knoweth not for the earth of itself bringeth forth fruit first the blade then the ear then the full corn in the ear d mark iv let the earth bring forth the herb in… John Chrysostom c. 349–407PG 56:373A…For example, the Lord, as Mark says: "To what shall I liken the kingdom of God? Or with what parable shall I set it forth?" (Mark 4:30), speaks as if by things said through s… John of Damascus c. 675–749PG 95:1261…sickle because the harvest has come he said to what shall i liken the kingdom of god or with what parable shall we compare it it is like a mustard seed which when it is sown… Theophylact of Ohrid c. 1055 – after 1107PG 123:535…of the consummation of the age vers and he said to what shall we liken the kingdom of god or with what comparison shall we compare it it is as a grain of mustard seed which… Clement of Rome d. c. 100PG 1:767…the word of god for the lord has taught that the word is like a grain of mustard seed but this is sharp and burning and if anyone uses it unskillfully he will find it bitter… Origen c. 185–c. 253PG 13:1105…remove mountains i cor xiii for he who has all faith which is like a grain of mustard seed matth xvii xiii removes not only one mountain but many like unto it for faith is despised… Eusebius of Caesarea c. 260–339PG 24:1111…similar to this for what does he say the kingdom of heaven is like a grain of mustard seed which is the smallest indeed of all seeds when it has grown it becomes greater than all… Caesarius of Nazianzus c. 330-368/369PG 38:897…are both passages and images of things for the kingdom of heaven is like a grain of mustard seed says the lord c how then could infinite multitudes and hosts of angels and archangels be contained… Epiphanius of Salamis c. 340–404PG 43:91…a relation to our subject for he says the kingdom of heaven is like a grain of mustard seed and if we should wish to understand this according to our own mind in part it is… John Chrysostom c. 349–407PG 55:599…snare prov vi and again the divine voice the kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field which indeed is the smallest of all seeds… John Chrysostom c. 349–407PG 56:471…and the savior himself discourses concerning natural phenomena the kingdom of heaven is like a grain of mustard seed which is the smallest of all seeds but when it has grown it is greater than all… John Chrysostom c. 349–407PG 64:9…greek vii the seventh sermon on that passage the kingdom of heaven is like a grain of mustard seed the beginning of which is what is greater than the kingdom of heaven this sermon full to… John Chrysostom c. 349–407PG 64:21…amen h vii of the same on that the kingdom of heaven is like a grain of mustard seed matt xiii h what is greater than the kingdom of heaven and what is less than a… John Chrysostom c. 349–407PG 64:23…with a hook job xl b the kingdom of heaven is therefore like a grain of mustard seed some of those hearing this will then say how can the same thing be the kingdom of heaven… Cyril of Alexandria d. 444PG 72:771…every question and ambiguity for those who did not inquire with malice it is like a grain of mustard seed c the comparison is apt and not unsuitable for demonstrating the things that were happening that… Isidore of Pelusium d. c. 450PG 78:137…kas on the perversity and sluggishness of judgments the kingdom of christ is like a grain of mustard seed threatening of punishments that hang over a wicked bishop who promotes unworthy men to the sacred ministry… Isidore of Pelusium d. c. 450PG 78:309…h cxcix to didymus h on the saying the kingdom of heaven is like a grain of mustard seed c the lord likens the heavenly kingdom to a grain of mustard seed for many reasons on… Isidore of Pelusium d. c. 450PG 78:643…cxcviii to apollonio the bishop on the saying the kingdom of heaven is like a grain of mustard seed b most divine o learned man the word of the father calls his own divine preaching the… Isidore of Pelusium d. c. 450PG 78:1135…lxxvi to heron the presbyter on the saying the kingdom of heaven is like a grain of mustard seed h the force and gravity of an exposition places what is said as if before one s… Isidore of Pelusium d. c. 450PG 78:1771…to men v how silence is imposed v the kingdom of heaven is like a grain of mustard seed i like is not the same iv there cannot be such a likeness in the virtues of… Gelasius of Cyzicus d. c. 450PG 85:1275…of scripture to the evangelical parable which declares the kingdom of heaven is like a grain of mustard seed which though it is the least of all seeds on earth when it has grown and is… Hesychius of Jerusalem d. after 450PG 93:801…feeds them of the same the lord said the kingdom of heaven is like a grain of mustard seed which when it is sown is less than all herbs but when it has grown it becomes… John of Damascus c. 675–749PG 95:1261…or with what parable shall we compare it it is like a mustard seed which when it is sown on the ground is smaller than all the seeds on the earth but when it is sown… Symeon the New Theologian 949–1022PG 120:541…in parables to what shall i liken the kingdom of heaven attend it is like a grain of mustard seed which a man took and sowed in his garden and he comprehends it and in truth… Theophylact of Ohrid c. 1055 – after 1107PG 123:285…vers he proposed another parable to them saying the kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field which indeed is smaller than all seeds but… Theophylact of Ohrid c. 1055 – after 1107PG 123:535…god or with what comparison shall we compare it it is as a grain of mustard seed which when it is sown in the earth is less than all the seeds that are in the earth… Theophylact of Ohrid c. 1055 – after 1107PG 123:917…the kingdom of god like and to what shall i compare it it is like a grain of mustard seed which a man took and cast into his own garden and it grew and became a… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:171…a just as that phrase is the kingdom of heaven is like a grain of mustard seed matt xiii and that when christ shall appear we shall be like him john iii these things… Isaias AbbasPG 40:1135…and therefore it is written for our instruction the kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field which is the smallest of all seeds but… Irenaeus of Lyon c. 130–c. 202PG 7:897…their opinion about god was such they had received the doctrine just as they were able to hear it according to this argument of theirs therefore there will be no rule of truth in anyone but… John Chrysostom c. 349–407PG 58:481A…I will utter things hidden from the foundation of the world (Ps. 77:2). 1. Mark, however, says that He spoke to them in parables as they were able to hear (Mark 4:33). Then, showing that He is introducing… Theophylact of Ohrid c. 1055 – after 1107PG 123:535…lodge b under its shadow and with many such parables he spoke the word unto them as they were able to hear but without a parable he spoke not unto them but privately to his own… Euthymius Zigabenus d. after 1118PG 129:411…however said and with many such parables he spoke the word to them as they were able to hear it that is as the scribes and pharisees were worthy to hear it for since they did… John Chrysostom c. 349–407PG 59:259B…hard saying; who can hear it?'" (John 6:60-61). For these things were to be communicated only to the disciples, as Matthew says: "He spoke to them privately" (Mark 4:34). What shall we say to this? What is th… Peter of Sicily 9th–10th c.PG 104:1263C…Christ is reserved for true servants. Therefore, the Lord spoke to those unable to hear in parables; but to the disciples he explained the parables in private (Mark iv, 34); [the shining] of the glory [is] for t… Eustathius the Monk fl. mid-6th centuryPG 86:925B…twelve baskets of fragments remained over (Matt. xiv, 20 and 21), this is the work of the divinity of the Word. When He sleeps on the cushion in the boat (Mark iv, 35 sqq.), it is the work of bodily rest; b… Theophylact of Ohrid c. 1055 – after 1107PG 123:535…and he says to them in that day when evening had come let us pass over unto the other side and dismissing the crowd they take him as he was in the ship and other little… Theophylact of Ohrid c. 1055 – after 1107PG 123:535…over unto the other side and dismissing the crowd they take him as he was in the ship and other little ships were with him and there arises h from the collation of the codices h… Basil the Great c. 329–379PG 31:801B…o the sea: Be silent, be muzzled. And the wind ceased, and there was a great calm. And he said to them: Why are you so timid? How is it that you have no faith (Mark iv, 37-40)?... ACTS. But the high priest rose up,… Euthymius Zigabenus d. after 1118PG 128:1063…there arose a great tempest of wind and the waves were beating into the ship so that it was even being filled vers they ascend even to the heavens and they descend even to the abysses… Theophanes Kerameus fl. 12th c.PG 132:933…a of the vessel for thus the holy mark says as the waves beat into the ship so that it was now full the disciples having despaired utterly and having given up hope for their… Eusebius of Caesarea c. 260–339PG 23:1327A…length it could do nothing, stopped its mouth, bridled by the divine word: which even to those in the time of persecutions says this: Be silent, be muzzled (Mark iv, 39). By iniquity, however, you may underst… Basil the Great c. 329–379PG 31:801…rebuked the wind and said to the sea be silent be muzzled and the wind ceased and there was a great calm and he said to them why are you so timid how is it that… John Chrysostom c. 349–407PG 48:1093C…m: Arise, take up your bed, and go to your house (Matt. 9:6). And to another: Stretch out your hand (Matt. 12:13). And to the sea: Be silent, be muzzled (Mark 4:39). Or: Maiden, arise (Luke 8:54). Laz… John Chrysostom c. 349–407PG 56:455B…anything made that was made" (John 1:3). Yet it was necessary for Him not only to shine by word, but also by work. He said to the sea, "Be silent, be muzzled" (Mark 4:39); and He spoke to the sea, and it was s… John Chrysostom c. 349–407PG 56:511D…For it is absurd that the sea itself, seeing the footsteps of the Lord, hearing these things, should have reverenced the authority, saying: "Peace, be still" (Mark IV, 39), but the Church should not obey the Lo… John Chrysostom c. 349–407PG 57:351…no trace of the storm remained for the evangelist declared that saying and there was a great calm what had been said of the father as a great thing that he himself exhibited by his deeds… John Chrysostom c. 349–407PG 59:145…. 8:3). Arise, take up thy bed (Mark 2:11). Stretch forth thy hand (Mark 3:5). Thy sins are forgiven thee (Matt. 9:2). Hold thy peace, be thou stopped (Mark 4:39). Take up thy bed, and go into thy hou… John Chrysostom c. 349–407PG 59:355C…be thou made clean (Ibid. i, 41); and, Take up thy bed (John v, 9); and, Thy sins are forgiven thee (Matt. ix, 2); and to the sea, Silence, be muzzled (Mark iv, 39)? What more does He have than the apost… Theophylact of Ohrid c. 1055 – after 1107PG 123:537…rebuked the wind and said to the sea be silent be muzzled and the wind ceased and there was a great calm and he said to them why are you so timid how is it that… Euthymius Zigabenus d. after 1118PG 129:939…came to him and awoke him saying master master we perish then he arose and rebuked the wind and the raging of the water and they ceased and there was a calm everything was appropriately clarified… Cyril of JerusalemPG 33:1139C…m bonorum Jesus. VIII. Et quid exspectas piscinam? Habes eum qui ambulat super aquas (Matth. XIV, 25), qui imperat minaciter ventis, qui maris auriga est (Marc. IV, 39); qui non sibi tantummodo soli instar f… Basil of SeleuciaPG 85:265B…be present, and He sleeps only so much as the need of the economy allows. The Master’s rebuke against the sea is also fitting for you: "Be silent, be muzzled" (Mark IV, 39). For whose storm you imitate with your… John Chrysostom c. 349–407PG 56:439…glorified as god the savior therefore stunned the disciples and they said what manner of man is this that the winds and the sea obey him matt viii he first showed the elements obeying him c… John Chrysostom c. 349–407PG 57:351…thought nothing great of him for they were marveling saying what kind of man is this that even the wind and the sea obey him but christ did not reproach them for saying that he was… John Chrysostom c. 349–407PG 58:507…the boat then the wind ceased before this they said what kind of man is this that even the winds and the sea obey him but now it is not so for those in the boat… Cyril of Alexandria d. 444PG 69:375…s command they as it is written reasoned among themselves saying who is this that even the wind and the sea obey him do you see how he who was by nature god even though he… Theodoret of Cyrrhus c. 386–458PG 82:51…they had seen the miracle that happened on the sea they said what manner of man is this that even the sea and the winds obey him for this reason the lord also said to them… Theodoret of Cyrrhus c. 386–458PG 83:73…the boat after the greatest miracle of the calm saying what kind of man is this that even the sea and the winds obey him eran this indeed has been demonstrated but tell me that the… Theophylact of Ohrid c. 1055 – after 1107PG 123:223…sea and there was a great calm but the men marveled saying what manner of man is this that the winds and the sea obey him what was seen was of man but the works were… Theophylact of Ohrid c. 1055 – after 1107PG 123:537…feared with a great fear and said to one another who then is this that even the wind and the sea obey him b matthew related these things in one way and mark in another for… Euthymius Zigabenus d. after 1118PG 129:939…unto them where is your faith and they being afraid wondered saying one to another what manner of man is this for he commandeth even the winds and water and they obey him c this passage… Theophanes Kerameus fl. 12th c.PG 132:935…psalmic harp had foretold this the disciples not understanding said in wonder what manner of man is this that even the winds and the sea obey him saying this not in interrogation but as a statement… Theophanes Kerameus fl. 12th c.PG 132:973…is about the calming of the storm at sea takes those words what manner of man is this that the winds and the sea obey him not interrogatively but affirmatively he takes it in this way… Basil of SeleuciaPG 85:269…fear to the disciples and they marveled he says the disciples saying what manner of man is this that even the winds and the sea obey him from the things of which they were afraid they…