Where the Fathers quote 1 Corinthians 14

292 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:425expounds v.20“Αδελφοι μη παιδια γινεσθε ταις φρεσιν αλλα τη κακια νηπιαζετε ταις δε φρεσι τελειοι γινεσθε.”442. On the meaning of «Be children in your thinking» John Chrysostom c. 349–407PG 61:289B…ve. How then is love the greatest? Because those others pass away. If, therefore, so great is the power of love, he fittingly adds, saying: Pursue love (1 Cor. 14. 1). For there is need of pursuit and of a… Theodoret of Cyrrhus c. 386–458PG 82:337…at one time and that at another h cap xiv h ver follow after charity and desire spiritual gifts but rather that ye may prophesy since therefore the matter of charity is so great esteem the… John of Damascus c. 675–749PG 95:679…our part have great need to strive toward it in our course desire spiritual gifts but rather that ye may prophesy lest anyone should think that he had moved his discourse concerning charity for the purpose… Theophylact of Ohrid c. 1055 – after 1107PG 124:733…need of much running so that we may overtake it desire earnestly spiritual gifts but rather that ye may prophesy lest they think that he extolled love for this reason to extinguish the gifts he adds… Macarius of Egypt c. 300–391PG 34:749A…re of faith, there are advancements in the Spirit itself, one richer than another. Scriptura also says: "He who speaks in a tongue speaks in the Spirit of God (I Cor. xiv, 2)." This one is spiritual, speaking to G… Cyril of Alexandria d. 444PG 75:571A…s? ANOTHER. It is written also: "For he who speaks in tongues does not speak to men, but to God. For no one hears, but in the Spirit he speaks mysteries" (1 Cor. xiv, 2). Behold, Paul clearly says that he who… Cyril of Alexandria d. 444PG 75:1133B…1 Cor. xiv, 25-26). But he also said concerning those speaking in a tongue that they do not speak to men, but to God: "For they speak mysteries in the Spirit" (1 Cor. xiv, 2). Behold, he clearly says that those wh… Theodoret of Cyrrhus c. 386–458PG 82:337…pride of those who boast because of the gift of tongues ver for he that speaketh in an unknown tongue speaketh not unto men but unto god for no man understandeth him howbeit in the spirit… John of Damascus c. 675–749PG 95:679…is neither entirely useless c nor yet by itself very useful vers for he that speaketh in an unknown tongue speaketh not unto men but unto god for no man heareth howbeit in the spirit he… Theophylact of Ohrid c. 1055 – after 1107PG 124:735…of which they were arrogant vers for he that speaketh in a tongue speaketh not unto men but unto god for no man understandeth but in the spirit he speaketh mysteries but he that prophesieth speaketh… Barnabas 1st c.PG 2:651A…rmed them. According to our interpreter: But Judas and Silas, being themselves also prophets, with many words consoled the brethren, and confirmed them. And I Cor. xiv, 3: But he that prophesieth speaketh unto… John of Damascus c. 675–749PG 95:679…god for no man heareth howbeit in the spirit he speaketh mysteries but he that prophesieth speaketh unto men to edification and exhortation and comfort he that speaketh in an unknown tongue edifieth himself but he… Theophylact of Ohrid c. 1055 – after 1107PG 124:735…god for no man understandeth but in the spirit he speaketh mysteries but he that prophesieth speaketh unto men edification and exhortation and consolation he compares tongues with prophecy and shows that they are neither entirely… Theodoret of Cyrrhus c. 386–458PG 82:337…of those who boast because of the gift of tongues ver for he that speaketh in an unknown tongue speaketh not unto men but unto god for no man understandeth him howbeit in the spirit d… John of Damascus c. 675–749PG 95:679…neither entirely useless c nor yet by itself very useful vers for he that speaketh in an unknown tongue speaketh not unto men but unto god for no man heareth howbeit in the spirit he speaketh… Theophylact of Ohrid c. 1055 – after 1107PG 124:735…as greater which is more useful vers he that speaketh in a tongue edifieth himself but he that prophesieth edifieth the church many speaking in tongues were not able to interpret to others what they were… John of Damascus c. 675–749PG 95:679…is what he seeks everywhere that the many may be edified vers i would that ye all spake with tongues but rather that ye prophesied for greater is he that prophesieth than he that speaketh with… Theophylact of Ohrid c. 1055 – after 1107PG 124:735…between tongues and prophecy vers now i would have you all speak with tongues but rather that ye may prophesy since many among them spoke in tongues lest he appear to be disparaging tongues out of… Theodoret of Cyrrhus c. 386–458PG 82:339…it has more benefit ver but now brethren if i come to you speaking with tongues what shall i profit you unless i speak to you either in revelation or in knowledge or in prophecy or… John of Damascus c. 675–749PG 95:679…by no means be the equal of the one who prophesies vers now brethren if i come unto you speaking with tongues what shall i profit you but why do i speak of others he says… Oecumenius of Tricca fl. 10th c.PG 118:841…to you speaking in tongues what will i benefit you unless i speak to you either by revelation or by knowledge or by prophecy or by doctrine even lifeless things giving sound whether pipe or harp… Theophylact of Ohrid c. 1055 – after 1107PG 124:735…spoke with tongues but to others it was not given vers but now brethren if i come unto you speaking with tongues what shall i profit you unless i speak to you either by way of… Theodoret of Cyrrhus c. 386–458PG 82:339…things giving a voice whether pipe or harp if they do not give a distinction in the sounds how will it be known what is piped or harped for even if a trumpet gives an uncertain… John of Damascus c. 675–749PG 95:681…not understand vers even things without life whether pipe or harp unless they give a distinction in the sounds how will it be known what is piped or harped for if the trumpet gives an uncertain… Theodoret of Cyrrhus c. 386–458PG 80:367…you shall sound and not the alarm the all wise paul says if the trumpet give an uncertain sound who shall prepare himself for the battle therefore there were differences of sound one signified that they… Clement of Alexandria c. 150 – c. 215PG 8:791A…is my outer garment; a meal, milk and cheese." He describes a barbarian philosophy that professes deeds, not words. The Apostle speaks in this wise: "And you, ⟦1 Cor. XIV, 9, 10, 11, 13⟧ if by the tongue you do no… John Chrysostom c. 349–407PG 56:471A…himself for battle? Or the flute, or the cithara, unless they give a distinction in the tones, how will what is played on the flute or the cithara be known?" (1 Cor. XIV, 10, 8, 7). What did Paul’s tongue have in… John of Damascus c. 675–749PG 95:681…air that is uttering to no one speaking to no one vers there are it may be so many kinds of languages in the world and none without voice if then i know not the meaning… Oecumenius of Tricca fl. 10th c.PG 118:843…there are so many if the matter requires it kinds of sounds in the world and none of them is without sound if therefore i do not know the power of the voice i shall be… Theodoret of Cyrrhus c. 386–458PG 82:341…a vers if then i do not know the meaning of the voice i shall be a foreigner to him who speaks and he who speaks will be a foreigner to me… Theodoret of Cyrrhus c. 386–458PG 83:949B…"For if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me" (I Cor. xiv, 11). For in truth, just as the Illyrians,… Maximus the Confessor c. 580–662PG 90:1451D…e considered barbaric, and he himself in turn will be considered barbaric by the psalm; and both, as if they were madmen, will be so in the judgment of demons. 1 Cor. xiv, 11.… John of Damascus c. 675–749PG 95:681…kinds of languages in the world and none without voice if then i know not the meaning of the voice i shall be to him that speaks a barbarian and he that speaks a barbarian to… George the Monk d. c. 914PG 110:123B…all Greeks seem Scythians; for Paul demonstrated this, saying: "If, therefore, I do not know the power of the voice, I will be a barbarian to him who speaks" (1 Cor. XIV, 11). For in truth, just as to the Greeks,… Origen c. 185–c. 253PG 13:217C…re, not only as those which are seen to be constructed for the deposition of human bodies, or carved into rocks, or dug into the earth, but every locus 20 I Cor. XIV, 12. 21 Ps. CIV, 15. 22 Isa. XXVI, 19. 23 I… John Chrysostom c. 349–407PG 52:815C…Spirit of adoption, that is, the gift of the Holy Spirit. He is called the Spirit of emulation, as Paul says: "Forasmuch as ye are zealous of spiritual gifts" (1 Cor. 14. 12), that is, you have an emulation for sp… John of Damascus c. 675–749PG 95:681…other nations vers since you are zealous for spirits seek that you may excel to the edifying of the church therefore he that speaks in a tongue let him pray that he may interpret if one… Oecumenius of Tricca fl. 10th c.PG 118:847A…t interpret. — Or: "That you may abound the more," instead of "speaking in tongues." For other gifts exceed those of tongues, as they provide greater utility. 1 Cor. XIV, 12-14. "Since you are zealous for spirits… John of Damascus c. 675–749PG 95:679…entirely useless c nor yet by itself very useful vers for he that speaketh in an unknown tongue speaketh not unto men but unto god for no man heareth howbeit in the spirit he speaketh mysteries… Origen c. 185–c. 253PG 12:919B…e is read; even if our mind is unfruitful, as it is written concerning him who speaks with a tongue: "For my spirit prays, but my understanding is unfruitful" (I Cor. XIV, 14). Understand, therefore, that when the… Origen c. 185–c. 253PG 14:1119A…ching of the master. And Paul, knowing this mystery to be within man, was saying: "For if I pray in a tongue, my spirit prayeth, but my mind is without fruit" (1 Cor. XIV, 14)—calling his spirit the grace of the Ho… Basil the Great c. 329–379PG 31:1277D…s said concerning those who pray in a language unknown to the hearers. For He says: "If I pray in a tongue, my spirit prays, but my mind is without fruit" (1 Cor. xiv, 14). For when the words of the prayer are… Epiphanius of Salamis c. 340–404PG 43:159C…d, however, he says: "I will sing with the spirit, but I will sing also with the mind" (1 Cor. XIV, 15); and that "My mind is unfruitful," or "it is fruitful" (1 Cor. XIV, 14). For He set the mind—which Scripture i… Origen c. 185–c. 253PG 11:221…the holy spirit for i think he shows this when he says i will pray with the spirit i will pray also with the mind i will sing with the spirit i will sing also with… Origen c. 185–c. 253PG 11:421…stulates for us with inenarrable groanings b it is the same as i will pray with the spirit i will pray also with the mind i will sing with the spirit i will sing also with… Origen c. 185–c. 253PG 11:1635B…11, δέ. Read δή. For Origen notes these things concerning what preceded. Col. 421 A, line 12, ψαλμῷ καί. Read ψαλμῷ δὲ καί, as in the editions of 1 Cor. xiv, 15. Ibid. B, line 7, ἢ καὶ ἐν ἐπαγγ. Fr… Origen c. 185–c. 253PG 12:333…d with mind and heart according to what the apostle also advises i will pray with the spirit i will pray also with the mind i will sing with the spirit i will sing also with… Origen c. 185–c. 253PG 12:639A…, since the altar is an indication of prayer, I consider to signify that which the Apostle says: "I will pray with the spirit, I will pray also with the mind" (I Cor. xiv, 15). For when I have prayed with the heart… Origen c. 185–c. 253PG 12:655…also with mind and heart according to that which the apostle admonishes i will pray with the spirit i will pray also with the understanding i will sing with the spirit i will sing also with… Origen c. 185–c. 253PG 12:1327…or according to the apostle for the mind so as to say i will sing with the spirit and i will sing with the mind also he calls the body a psaltery again because of the… Origen c. 185–c. 253PG 14:1119A…he adds and says: "What is it then? I will pray with the spirit, I will pray also with the mind: I will sing with the spirit, I will sing also with the mind" (1 Cor. XIV, 15). Therefore, although Paul himself sign… Eusebius of Caesarea c. 260–339PG 23:1173…powers of the soul the same apostle declares this when he says i will pray with the spirit and i will pray with the understanding i will sing with the spirit and i will sing with… Caesarius of Nazianzus c. 330-368/369PG 38:1115C…mage of God, for it is subject to corruption and mutability, as the sublime-minded Apostle says: I will sing with the spirit, I will sing also with the mind [1 Cor. xiv, 15], defining the spirit as the soul, and… Athanasius of Alexandria c. 296–373PG 28:851B…rses, but rather in the consideration of the mind, obeying in this that thought of him who says: "I will sing with the spirit, I will sing also with the mind" (I Cor. xiv, 15); for they consider it more useful to s… Gregory of Nazianzus c. 329–390PG 36:145…spirit itself maketh intercession for us with groanings which cannot be uttered and i will pray with the spirit and i will pray with the mind also that is in mind and in spirit therefore to… Gregory of Nyssa c. 335–c. 395PG 44:1337A…ed, he who said, "I will sing with the spirit, I will sing also with the understanding; I will pray with the spirit, I will pray also with the understanding," (I Cor. xiv, 15) has clearly taught. Indeed, certai… Epiphanius of Salamis c. 340–404PG 42:675…nstrated that the mind is in no way the spirit, from the fact that the Apostle explicitly wrote: "I will pray with the mind, I will pray also with the spirit" (1 Cor. XIV, 15), much discussion arose between us on t… Epiphanius of Salamis c. 340–404PG 42:681…mind scripture suggests nothing but says i will sing with the mind i will sing with the spirit and if i sing with the spirit yet my mind is unfruitful and you see that there is… Epiphanius of Salamis c. 340–404PG 43:115…in the image because it says i will sing with the mind i will sing with the spirit and if you say that virtue is that which is in the image i will say to you… Epiphanius of Salamis c. 340–404PG 43:159C…nd, "The flesh lusts against the spirit" (Gal. V, 17). Regarding the mind, however, he says: "I will sing with the spirit, but I will sing also with the mind" (1 Cor. XIV, 15); and that "My mind is unfruitful," or… John Chrysostom c. 349–407PG 48:743C…the Spirit itself bears witness with our spirit (Rom. VIII, 16). Since he speaks of the Spirit, I will pray with the spirit, I will pray also with the mind (I Cor. XIV, 15). It is also called wrath; for Isaiah s… John Chrysostom c. 349–407PG 55:521D…means: let prayers be offered from within from the depth of the heart. For even Paul says: "I will chant with the spirit, but I will chant also with my mind" (1 Cor. 14. 15). The soul is a certain best musician,… John Chrysostom c. 349–407PG 55:641…nderstood as the spirit of man which is within him, concerning which he again says: I will pray with the spirit, and I will pray with the understanding also (1 Cor. 14:15). Moses also remembers the body in the… John Chrysostom c. 349–407PG 56:873…God, whose memory recalls what are good: he loves God with his whole mind, as the Apostle says: I will sing with the spirit, I will sing also with the mind (1 Cor. 14. 15). But he whose intellect does not under… John Chrysostom c. 349–407PG 59:671B…nk: they think spirit is the mind. If, therefore, my spirit is the mind, why does the Apostle say: "I will sing with my spirit, I will sing also with my mind" (1 Cor. 14. 15)? If spirit is the mind, why does Paul… John Chrysostom c. 349–407PG 61:299…spirit prays but my understanding is unfruitful c what then is it i will pray with the spirit and i will pray with the understanding i will sing with the spirit and i will sing with… Hadrian the Monk fl. c. 425-450PG 98:1295…all their host by the spirit of his mouth and the apostle i will pray with the spirit and i will pray with the mind and for air as with a violent spirit you shall break… Theodoret of Cyrrhus c. 386–458PG 82:341…present i have no fruit since they do not receive benefit vers what is it then i will pray with the spirit and i will pray with the understanding i will sing with the spirit and… Maximus the Confessor c. 580–662PG 90:787…what is the meaning of that which is said in the apostle i will sing with the spirit and i will sing with the mind resp one sings with the spirit when he merely brings forth… John of Damascus c. 675–749PG 95:681…is the gift which is given to me and moves the tongue i will pray with the spirit i will pray also with the understanding i will sing with the spirit i will sing also with… Oecumenius of Tricca fl. 10th c.PG 118:849…such fruit it appeared destitute of the fruit it is unfruitful xiv what is it then i will pray with the spirit and i will pray also with the mind i will sing with the spirit… Euthymius Zigabenus d. after 1118PG 130:827B…he Spirit Himself intercedes for us with groanings that cannot be uttered" (Rom. viii, 26). And, "I will pray with the Spirit, I will pray also with the mind" (1 Cor. xiv, 15)—that is, in mind and in Spirit. Theref… Gregory Palamas c. 1296–1359PG 151:1117…to the needs of the saints and i will pray he says with the spirit and i will pray with the mind also david then the theologian and psalmist of the old covenant i will bless… Symeon of Thessalonica d. 1429PG 155:151…to the angel of pride nor did he better receive the following i will sing with the spirit and i will sing with the mind or singing and making melody in your hearts to the lord… John of Damascus c. 675–749PG 95:681…spirit i will sing also with the understanding ver else if you bless with the spirit how shall he that occupies the room of the unlearned d say amen at your thanksgiving seeing he knows not… Theodore of MopsuestiaPG 66:893…is offered to God, according to that which he says in the first [epistle]: How shall he who fills the place of the unlearned say Amen upon thy thanksgiving? (1 Cor. xiv, 16)?… John Chrysostom c. 349–407PG 61:299…he does not know what you are saying for you indeed give thanks well but the other is not edified see how here again he draws the stone to the plumb line everywhere seeking the edification… Theodoret of Cyrrhus c. 386–458PG 82:341…who are away from military service unlearned vers for you indeed give thanks well but the other is not edified i know he says that you praise god being moved by divine grace but he who… John of Damascus c. 675–749PG 95:683…vers a for you indeed give thanks well but the other is not edified in order that he might not seem to treat the gift with utter contempt he says… Oecumenius of Tricca fl. 10th c.PG 118:849…he does not know what you are saying for you indeed give thanks well but the other is not edified i thank my god speaking in tongues more than you all but in the church i… Theophylact of Ohrid c. 1055 – after 1107PG 124:741…hear and consequently he is not edified vers for you indeed give thanks well but the other is not edified lest he appear to despise that gift entirely he says you indeed give thanks well but… John Chrysostom c. 349–407PG 61:299…were deprived of it see what he says i thank god that i speak with tongues more than you all he does this also elsewhere for being about to depress those things in which judaism exceeded… Theodoret of Cyrrhus c. 386–458PG 82:341…not understand what is being said then by way of admonition vers i thank my god i speak with tongues more than you all yet in the church i would rather speak five words with my… Theophylact of Ohrid c. 1055 – after 1107PG 124:741…not resulting your thanksgiving is useless vers i thank my god that i speak with tongues more than you all lest they suspect that as if lacking this charism he was for that reason disparaging it… Gregory Palamas c. 1296–1359PG 151:29B…rom Pharisaical boasting—even though, writing to those in Corinth who spoke in tongues, he said: “I thank my God that I speak in tongues more than all of you” (I Cor. xiv, 18)—for in order to quiet those who were p… Joannes ChrysostomusPG 51:93…ues. Let us see, then, how the Apostle possessed this gift, and all the others. Concerning this he speaks as follows: I speak with tongues more than you all (1 Cor. 14:18). Do you see how he possesses the kinds… Gregory of Nazianzus c. 329–390PG 35:935C…. For my part, would that it might be my lot to speak five words with understanding, rather than ten thousand in a tongue and voice of a trumpet without sense ⟦I Cor. XIV, 19⟧; not in the least inciting my soldier… Epiphanius of Salamis c. 340–404PG 41:723…but god tempered the body erroneously but in the church i would rather speak five words with my understanding d that he says otherwise because of the law… Epiphanius of Salamis c. 340–404PG 41:791B…ed by Him in his own parts and members. Schol. 13 and 21. Marcion conceives of this wrongly: "But in the Church I would rather speak five words with my mind" (1 Cor. xiv, 19). He added this, for he wrote different… John Chrysostom c. 349–407PG 61:299…possess it and more than you but in the church i would rather speak five words with my understanding that i might also instruct others… John Chrysostom c. 349–407PG 61:301…(1 Cor. XIV, 19)." What is meant by "speak with my understanding, that I mi… Theodoret of Cyrrhus c. 386–458PG 82:341…with tongues more than you all yet in the church i would rather speak five words with my understanding that i may instruct others than ten thousand words in a tongue i was the first among… Maximus the Confessor c. 580–662PG 91:819C…uperfluous kinds of argumentation. Would that it were granted to me to speak five words in the church with understanding, rather than ten thousand in a tongue (1 Cor. XIV, 19). For the man who is wise in words, he… John of Damascus c. 675–749PG 95:683…since he himself was not destitute of this gift i desire to speak five words with my understanding that i may instruct others also that is understanding what i say and being able to interpret it… Oecumenius of Tricca fl. 10th c.PG 118:849…in tongues more than you all but in the church i would rather speak five words with my mind that i may instruct others also than ten thousand words in a tongue what is this that… Theophylact of Ohrid c. 1055 – after 1107PG 123:1289C…a convenient loaf, that is, the word: just as Paul also says: "I will speak five words in the Church which are fit for the edification of the five senses" (1 Cor. xiv, 19). We cannot, however, consume all these… Antonius Augustinus Touttée 1677-1718PG 33:141…I resound, and properly signifies a sound insinuated into the ears; and it is accommodated to any instruction given to the mind through the ears. Thus Paul in 1 Cor. xiv, 19: "In the Church I had rather speak five… Antonius Melissa fl. 11th centuryPG 136:903…the living that she had cor xiv in the church i would rather speak five words with my understanding that i may teach others than ten thousand words in a tongue basil by one wise man… Origen c. 185–c. 253PG 17:153…toward those things that devise snares prudent as serpents for he says in malice be ye children but in mind be ye perfect innocence then is twofold blameworthy as it has been said and laudable as… Gregory of Nyssa c. 335–c. 395PG 46:1151A…ituted—and prescribing the fitting arrangement, says: “Brethren, do not be children in understanding; but in malice be babes, but in understanding be mature.” (1 Cor. xiv, 20) For so shall we become fellow-body… John Chrysostom c. 349–407PG 48:913D…ssersby in no way, but this one works great harm every day to those who approach it. Brothers, do not be children in your minds, but as to evil be infants (1 Cor. 14:20); and those who are excited by these th… John Chrysostom c. 349–407PG 49:73A…kept sober by this constant fear. Give me leave to say this to you now opportunely: "Brethren, do not be children in your minds, but in wickedness be infants" (1 Cor. 14.20). For we fear a childish fear, fearing… John Chrysostom c. 349–407PG 57:415D…said this so that by coming into Hades he might preach. To whom it may be said opportunely: "Brethren, do not become children in mind, but in malice be babes" (1 Cor. 14:20). For the present life is the time for… John Chrysostom c. 349–407PG 59:439C…ode of the speaker, and the subject matter, and the laws of Scripture, unless we wish to collect absurdities: "Brethren, do not become children in your minds" (1 Cor. 14:20). This is not for the understanding of… Procopius of Gaza c. 465–528PG 87:795A…serpents, and simple as doves" (Matth. X, 16). And Paul also says: "Brethren, be not children in mind, but in malice; in heart, however, aspire to perfection" (1 Cor. XIV, 20). For the perfect have it in their vow… Maximus the Confessor c. 580–662PG 91:981B…oolish, the uneducated, and the stultified. Matt. vii, 26.—Everyone who hears these words of mine and does not do them shall be likened to a foolish man. I Cor. xiv, 20.—Do not become children in your minds,… Theophylact of Ohrid c. 1055 – after 1107PG 123:787B…ings in order that he might go there and preach; to whom it is opportune to say, "Brethren, do not become children in your minds, but as to malice be infants" (1 Cor. xiv, 20). For the present life is the time… Origen c. 185–c. 253PG 14:1079A…ostle, saying: "In the law it is written: For with other tongues and other lips I will speak to this people, and neither so will they hear me, saith the Lord" (I Cor. xiv, 21). For I have found in the interpretatio… Gregory of Nyssa c. 335–c. 395PG 46:1217…ed, what was also missing in the Canterburian but not in the Morel, καὶ ἐν χείλεσιν ἑτέροις, and with other lips; namely, these are cited from the Apostle, 1 Cor. XIV, 21, and Isaiah XXVIII, v. 11. Furthermore,… Cyril of Alexandria d. 444PG 75:1481C…In the Aug. exemplar, καταποιμήνειεν. Page 656. διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος. Vulg., διὰ τὸ ἐνοικοῦν αὐτοῦ πνεῦμα. Page 659. καὶ οὐδ’ ὡς πιστεύσουσιν. 1 Cor. 14:21, καὶ οὐδ' οὕτως εἰσακούσονται. Page 66… John of Damascus c. 675–749PG 95:683…in malice except not to know what malice is at all vers in the law it is written 'by men of other tongues and other lips i will speak to this people and yet for all… Oecumenius of Tricca fl. 10th c.PG 118:851…in understanding but in malice be children but in understanding be perfect in the law it is written by strange tongues and with strange lips i will speak to this people and not even so will… Maximus Planudes c. 1255–c. 1305PG 147:1115B…re signified. For the Apostle, citing a testimony from the prophet Isaiah, where he says, "With other tongues and with other lips will I speak to this people," 1 Cor. xiv, 21, prefaced it, however, with: "In the La… John VI Kantakouzenos c. 1292–1383PG 154:499…and that which is written in the law was fulfilled in them with men of other tongues and other lips i will speak to this people and yet for all that they will not hear me… Theodore of MopsuestiaPG 66:791A…est. (Gal. iv, 21, 22.) He also calls the prophecies "law," as when it is written in the law: "In other tongues and by other lips I will speak to this people" (1 Cor. xiv, 21); this is in Isaiah. (Isa. xxviii, 11).… John Chrysostom c. 349–407PG 50:459B…to the faithful, but as to the unbelieving, so that they might become faithful: thus also Paul says, "Signs are not for the faithful, but for the unbelieving" (I Cor. XIV, 22). Do you see that God has withdrawn the… John Chrysostom c. 349–407PG 59:239B…led to such great teaching primarily by the signs; which was the mark of a duller mind. "For signs," he says, "are for the unbelievers, not for the believers" (1 Cor. 14:22). Yet this is not the sort of crowd fou… John Chrysostom c. 349–407PG 61:307…that the sign is not very useful he adds b so that tongues are for a sign not to the faithful but to the unfaithful but prophecy not to the unfaithful but to the faithful if… Cyril of Alexandria d. 444PG 71:1007…what cause let the wise paul teach us for he says so tongues are for a sign not to those who believe but to those who do not believe for it is written in other tongues… John of Damascus c. 675–749PG 95:683…and the prophets by the name of the law vers c therefore tongues are for a sign not to those who believe but to unbelievers but prophesying is not for unbelievers but for those who believe… Oecumenius of Tricca fl. 10th c.PG 118:851…and not even so will they hear me says the lord therefore tongues are for a sign not to those who believe but to the unbelievers whereas prophecy is not for the unbelievers but for those… Theophylact of Ohrid c. 1055 – after 1107PG 124:743…not obey so that they may be without excuse vers so then tongues are for a sign not to believers but to unbelievers but a sign strikes with awe yet it does not entirely instruct or… Nicetas of Serres fl. c. 1090PG 127:1477…which they had not learned at all and as the apostle says tongues are for a sign not to believers but to unbelievers so that this sign might turn into an accusation against them since not… Basil the Great c. 329–379PG 31:1033…and again he refutes the absurdity of such disorder by saying this if therefore the whole church be assembled together and all speak with tongues and there come in unlearned people or unbelievers will they not… John Chrysostom c. 349–407PG 61:307…the faithful if therefore the whole church is come together into one and all speak with tongues and there come in those who are unlearned or unfaithful will they not say that you are mad but… Maximus the Confessor c. 580–662PG 91:1405B…hat is being said. For "if," says the great Apostle, "you speak in tongues, and an unbeliever or the unlearned enters, will they not say that you are insane?" (I Cor. xiv, 23). And he commands that he who speaks in… John of Damascus c. 675–749PG 95:683…for those who believe if therefore the whole church comes together in one place and all speak with tongues and there come in those who are unlearned or unbelievers will they not say that you are… Oecumenius of Tricca fl. 10th c.PG 118:853…is teaching c if therefore the whole church has gathered together at one place and all speak with tongues and there enter in those who are uninstructed or unbelievers will they not say that you are… Origen c. 185–c. 253PG 12:1001B…mself" [98]. Do you see what kind of sons grace generates? For so it is written concerning those who have obtained the grace of the Spirit, the Apostle saying [I Cor. XIV, 24, 25]: "But if a prophet enters, or one… John Chrysostom c. 349–407PG 56:513…icted by all, he is judged by all; the secrets of his heart are made manifest: and so falling on his face he will worship, declaring that God is truly in you" (1 Cor. 14:24-25). You see that the teacher of piety has… John Chrysostom c. 349–407PG 61:307…are unlearned or unfaithful will they not say that you are mad but if all prophesy and there come in some unfaithful person or unlearned he is convinced by all he is judged by all and… Cyril of Alexandria d. 444PG 75:571A…all, he is examined by all. The secrets of his heart are made manifest, and so falling on his face he will worship God, declaring that God is truly among us" (1 Cor. xiv, 24, 25). Since, therefore, those who have… Euthymius Zigabenus d. after 1118PG 130:755…there comes in one that is an unbeliever or an unlearned person he is convinced of all he is judged of all the secrets of his heart are made manifest and so falling on his face… Origen c. 185–c. 253PG 12:1001…the hidden things of his heart will be manifested and then falling on his face he will worship god saying that god is truly in you this therefore is what samuel is interpreted to mean there… Athanasius of Alexandria c. 296–373PG 26:99D…is now worshipped in us, and those who see us declare, as the Apostle has said, that God is indeed in them. The same thing John also declares in the Gospel, as 1 Cor. xiv, 25.… Athanasius of Alexandria c. 296–373PG 28:35…thus the hidden things of his heart become manifest and so falling on his face he will worship god declaring that god is truly among you therefore he called the holy spirit who speaks in them… Basil the Great c. 329–379PG 30:1113…wealth, and ἀποκαλύπτεσθαι means to reveal, not to cover, as in Luke x, 21: Καὶ ἀπεκάλυψας αὐτὰ νηπίοις « And you have revealed them to little ones: » and I Cor. xiv, 25: Τὰ κρυπτὰ τῆς καρδίας φανερὰ γίνεται… Basil the Great c. 329–379PG 32:133…all the secrets of his heart are made manifest and so falling on his face he will worship god announcing that god is truly among you if then from prophecy which is produced according to the… Didymus the Blind c. 313–398PG 39:639…all the secrets of his heart are made manifest and so falling on his face he will worship god declaring that truly god is in you therefore the holy spirit who speaks and works in the… John Chrysostom c. 349–407PG 61:307…and thus the secrets of his heart are made manifest and falling on his face he will worship god declaring that god is in truth among you you will see here much difficulty from the things… Cyril of Alexandria d. 444PG 75:571…all the secrets of his heart are made manifest and so falling on his face he will worship god declaring that god is truly among us cor xiv since therefore those who have received the holy… Cyril of Alexandria d. 444PG 75:1085…all the secrets of his heart are made manifest and so falling on his face he will worship god reporting that… Cyril of Alexandria d. 444PG 75:1133B…phesy in the Spirit in the churches, says that the observers will then be edified if they prophesy in order and by turns, proclaiming that God is truly in you (1 Cor. xiv, 25-26). But he also said concerning those spe… Cyril of Alexandria d. 444PG 75:1185…by all the secrets of his heart become manifest and so falling on his face he will worship god announcing that god is truly in you for because prophecy is a gift of the spirit and… Theodoret of Cyrrhus c. 386–458PG 81:1553…is convicted by all he is judged by all and thus falling on his face he will worship god saying that god is truly among you also the four daughters of philip received the gift of… Theodoret of Cyrrhus c. 386–458PG 81:1653…is convicted by all he is judged by all and thus falling on his face he will worship god proclaiming that truly god is in you also the four daughters of philip received the gift of… Theodoret of Cyrrhus c. 386–458PG 82:343…thus the secrets of his heart are made manifest and so falling on his face he will worship god proclaiming that god is truly among you c thus fear fell upon all when ananias and sapphira… John of Damascus c. 675–749PG 95:683…thus the secrets of his heart are made manifest and so falling on his face he will worship god reporting that god is truly among you how is it then brethren whenever you come together each… Oecumenius of Tricca fl. 10th c.PG 118:853…and thus the secrets of his heart become manifest and thus falling on his face he will worship god announcing that god is truly among you he wishes to show that even speaking in tongues is… Theophylact of Ohrid c. 1055 – after 1107PG 124:743…thus the secrets of his heart are made manifest and so falling on his face he will worship god declaring that god is truly in… Euthymius Zigabenus d. after 1118PG 130:757…god declaring that god is in you of a truth a if therefore god is recognized to be in the prophets by the prophecy which is… Basil the Great c. 329–379PG 31:1021…has teaching has a revelation has a tongue has an interpretation let all things be done for edification h interrogation xli on authority and obedience h response a in these b exercises it… John Chrysostom c. 349–407PG 61:17C…or that they still had gifts, he says, Each one hath a psalm, hath a revelation, hath a tongue, hath an interpretation: let all things be done unto edifying (1 Cor. 14:26); and, Let the prophets speak two or t… John Chrysostom c. 349–407PG 61:309…a psalm has a teaching has a tongue has a revelation has an interpretation let all things be done unto edification do you see the foundation and the rule of christianity for just as it is… Theodoret of Cyrrhus c. 386–458PG 82:343…a psalm has a teaching has a tongue has a revelation has an interpretation let all things be done for edification again he pointed to the body and… Theodore the Studite 759–826PG 99:1553A…t be a care to you. The Apostle says: You have a psalm, you have a teaching, you have a tongue, you have a revelation; let all things be done unto edification (1 Cor. XIV, 26). Eat, drink, sleep. Only keep a gratef… Oecumenius of Tricca fl. 10th c.PG 118:855…a psalm has a teaching has a tongue has a revelation has an interpretation let all things be done for edification if anyone speaks in a tongue let it be by two or at most three… Theophylact of Ohrid c. 1055 – after 1107PG 124:745…a psalm has a teaching has a revelation has a tongue has an interpretation let all things be done for edification in olden times they also composed psalms from a gift and the gift of teaching… John Chrysostom c. 349–407PG 61:309…yourself you who are deprived of gifts if anyone speaks with a tongue let it be by two or at most three and by course and let one interpret but if there is no interpreter let… Theodoret of Cyrrhus c. 386–458PG 82:345…things be done for edification a vers if anyone speaks in a tongue let it be by two or at the most three and each in turn do not speak all at once for this is… John of Damascus c. 675–749PG 95:683…let all things be done for edification if anyone speaks in a tongue let it be by two or at the most three each in turn and let one interpret but if there is no interpreter… Oecumenius of Tricca fl. 10th c.PG 118:855…let all things be done for edification if anyone speaks in a tongue let it be by two or at most three and by course and let one interpret but if there be no interpreter let… John Chrysostom c. 349–407PG 61:309…interpret but if there is no interpreter let him keep silent in church and let him speak to himself and to god what are you saying tell me after saying so much about tongues that it… John Chrysostom c. 349–407PG 61:311…if he says but let him speak to himself and to god what are you saying pray when you have spoken so many things about tongues that it… Theodoret of Cyrrhus c. 386–458PG 82:345…vers but if there is no interpreter let him keep silent in church and let him speak to himself and to god for it is most absurd to use a divine gift for vanity and not… John of Damascus c. 675–749PG 95:683…there is no interpreter let him keep silent in the church but let him speak to himself and to god let two or three prophets speak and let the others judge but if anything is revealed… Oecumenius of Tricca fl. 10th c.PG 118:855…two or at most three and by course and let one interpret but if there be no interpreter let him keep silence in the church and let him speak to himself and to god what then… Theophylact of Ohrid c. 1055 – after 1107PG 124:745…succession it is however absolutely necessary that there be an interpreter vers but if there be no interpreter let him keep silent in the church but let him speak to himself and to god if he… Basil the Great c. 329–379PG 30:119…discernment of spirits c wherefore also prescribing to the corinthians he says let the prophets speak two or three and let the others discern and this gift is of such magnitude that the lord threatens to… Basil the Great c. 329–379PG 31:1297A…t that something is said by everyone clearly gives evidence of disorder, since the Apostle says: Let the prophets speak two or three, and let the rest judge (1 Cor. XIV, 29). And he himself, in the distribution o… John Chrysostom c. 349–407PG 61:17C…lm, hath a revelation, hath a tongue, hath an interpretation: let all things be done unto edifying (1 Cor. 14:26); and, Let the prophets speak two or three (1 Cor. 14:29). There is also another thing to be sai… John Chrysostom c. 349–407PG 61:265…agabus as these very ones among the corinthians concerning whom he says let the prophets speak two or three and writing to timothy he said do not neglect the gift that is in you which was… John Chrysostom c. 349–407PG 61:311…did not say it this way rather how by commanding and legislating let the prophets speak two or three and nowhere here does he seek an interpreter nor does he block the mouth of the one… Cyril of Alexandria d. 444PG 75:571A…wever, the Spirit is called the image of the Son, He is therefore God, and not otherwise. ANOTHER. It is written again: "Let two or three prophets speak" (1 Cor. xiv, 29). And afterwards: "But if all prophesy,… Maximus the Confessor c. 580–662PG 91:1405B…rds and thoughts, in order that he may seem to be someone wise. For "Let two or three prophets speak," says the divine Apostle, "and let the others judge" (I Cor. xiv, 29). And who are "the others"? Clearly, th… Oecumenius of Tricca fl. 10th c.PG 118:855…how while he seems to permit it he prohibits it xiv c let the prophets speak two or three and let the others judge and if anything be revealed to another that sits by let the… Origen c. 185–c. 253PG 13:709…the spirit if says the apostle it be revealed to another sitting by let the first hold his peace whence it is shown that he who speaks has the power to speak when he wishes and… Basil the Great c. 329–379PG 31:1221…the apostle writes but if any shall be revealed to another sitting by let the first hold his peace and again let your women keep silence in the churches c sometimes for those who have a… Cosmas Indicopleustes fl. c. 535–550PG 88:1041C…inner stood against me" (Ps. xxxviii, 2). And according to the person, as when the Apostle writes, "But if it be revealed to another, let the first be silent" (1 Cor. xiv, 30); and again, "Let women be silent in th… Theodore the Studite 759–826PG 99:923D…t us reverence, if you please, most glorious one, the decree of the most famous herald of the world: "If it be revealed to the third, let the first be silent" (1 Cor. xiv, 30). This is not, as your kindness objects… Oecumenius of Tricca fl. 10th c.PG 118:855…the others judge and if anything be revealed to another that sits by let the first hold his peace for you may all prophesy one by one that all may learn and all may be comforted… Oecumenius of Tricca fl. 10th c.PG 119:589…and in the new testament prophesied by one spirit paul says but if any thing be revealed to another sitting let the first hold his peace for it is clear from this that the prophets remaining… Theophylact of Ohrid c. 1055 – after 1107PG 124:747…a vers but if something be revealed to another sitting by let the first hold his peace for you may all prophesy one by one that all may learn and all may be comforted… Theophylact of Ohrid c. 1055 – after 1107PG 125:1265…same spirit paul says but if anything be revealed to another sitting by let the first hold his peace it is clear from this that the prophets standing in their natural state prophesied willingly therefore when… John VI Kantakouzenos c. 1292–1383PG 153:711…a word was heard from anyone said it is written 'if it be revealed to another that sitteth by let the first hold his peace ' therefore if it be permitted to one of us who… Clement of Rome d. c. 100PG 1:731…the Nativity of the Lord at Luke 2, and Theodoret as in Photius’ Bibliotheca, cod. 272 at the end, where the translator is clearly a mole; then at 1 Corinthians 14, 31. But Alexander from whom Arius the heresiarch—a priest of t… Barnabas 1st c.PG 2:651…who prophesieth speaks to men for edification and exhortation and consolation verse for ye may all prophesy one by one that all may learn and all may be exhorted from the same version for ye can… John Chrysostom c. 349–407PG 61:311…first be silent for you can all prophesy one by one so that all may learn and all may be exhorted what is this that is said if he says while you are prophesying and speaking… Theodoret of Cyrrhus c. 386–458PG 82:345…speak yield vers for you can all prophesy one by one so that all may learn and all may be encouraged let nothing be done in disorder nor in a confused manner for it is possible… John of Damascus c. 675–749PG 95:685…one was moved to prophecy that one should speak for you can all prophesy one by one that all may learn and all be exhorted this he says to soothe the one who has been prohibited… Oecumenius of Tricca fl. 10th c.PG 118:855…another that sits by let the first hold his peace for you may all prophesy one by one that all may learn and all may be comforted and the spirits of the prophets are subject to… Theophylact of Ohrid c. 1055 – after 1107PG 124:747…to another sitting by let the first hold his peace for you may all prophesy one by one that all may learn and all may be comforted he teaches good order here and humility for when… Origen c. 185–c. 253PG 14:219…them by god are as it were their possessions to quote that the spirits of the prophets are subject to the prophets and that the spirit of elijah rested upon elisha for in this way he… Origen c. 185–c. 253PG 14:1113…you may abound for the edification of the church and likewise elsewhere the spirits of the prophets are subject to the prophets calling the spirits of the prophets subject not as inferior to a better one… Origen c. 185–c. 253PG 17:627A…ings know that just as in all the saints there is the Spirit of God, as the Apostle also says, because "the spirit of the prophets is subject to the prophets" (I Cor. xiv, 32), and who says again that "we have all… Gregory of Nazianzus c. 329–390PG 36:187…leading there is a significant difference in the degree of their standing and the spirits of the prophets are subject to the prophets since paul himself affirms it there is no cause for you to doubt… Gregory of Nazianzus c. 329–390PG 36:457…by him as he himself indicates when he writes concerning himself for the spirits of the prophets are subject to the prophets according to the order of the spirit who manages and distributes all things well… Gregory of Nazianzus c. 329–390PG 36:1345…prophets placed between christ and the law since paul himself affirms that the spirits of the prophets are subject to them there is no need for us to doubt about this matter it is not likely… Didymus the Blind c. 313–398PG 39:1793…universal addition saying every spirit that confesses jesus christ and also that the spirits of the prophets are subject to the prophets it is consequent to say that one and the same spirit of god is… Epiphanius of Salamis c. 340–404PG 42:491A… [Ps. CIII, 16]; and: Thou shalt take away their breath, and they shall fail [Ps. CIII, 29]; and: The spirits of the prophets are subject to the prophets [1 Cor. XIV, 32]; and: Behold, a lying spirit stood be… John Chrysostom c. 349–407PG 61:311…does not have this but produces confusion disturbance and untimely tumult d and the spirits of the prophets are subject to the prophets do you see with what force and terror he has put him to… Cyril of Alexandria d. 444PG 73:499…if we assign what is suitable to each person with reason since the spirits of the prophets are subject to the prophets but when words are spoken about our savior christ then it is necessary for… Cyril of Alexandria d. 444PG 75:431…same spirit in the prophets d yet how does paul say that the spirits of the prophets are subject to the prophets or how does the name of subjection exclude the son from equality with the… Theodoret of Cyrrhus c. 386–458PG 81:159…the blessed paul calls the gifts of this same spirit spirits saying and the spirits of the prophets are subject to the prophets since therefore the lord christ as man possessed all the gifts of the… Theodoret of Cyrrhus c. 386–458PG 82:345…to the people in one assembly and others in another c vers and the spirits of the prophets are subject to the prophets he calls the gifts spirits thus jesus was subject to moses thus elisha… Dionysius the Areopagite fl. c. 500PG 3:319…while he teaches he also desires to learn in part for indeed the spirits of the prophets are subject to the prophets according to that order which pervades all things established by the good god and… John of Damascus c. 675–749PG 95:509…those who were then being baptized which were indeed called spirits for the spirits of the prophets are subject to the prophets b and one possessed the gift of prophecy and foretold things to come another… John of Damascus c. 675–749PG 95:685…he says to soothe the one who has been prohibited from speaking and the spirits of the prophets are subject to the prophets that no one might be contentious or envious he shows that the gift… Oecumenius of Tricca fl. 10th c.PG 118:855…one by one that all may learn and all may be comforted and the spirits of the prophets are subject to the prophets for god is not the author of confusion but of peace as in… Oecumenius of Tricca fl. 10th c.PG 118:857…both to learn and to be exhorted and guided in the faith and the spirits of the prophets are subject to the prophets by spirits of the prophets he means the spiritual gift itself then lest… Theophylact of Ohrid c. 1055 – after 1107PG 124:747…that the whole church may learn and receive comfort toward virtue vers and the spirits of the prophets are subject to the prophets this also pertains to the consolation of him who is bidden to be… Euthymius Zigabenus d. after 1118PG 128:67…all their power and sometimes in the plural the spirits he says of the prophets are subject to the prophets again there shall rest upon him seven spirits it is manifest however that the spirit is… Irenaeus of Lyon c. 130–c. 202PG 7:1321…that is because he says they shall be called sons of god for god is not the author of dissension but of peace who through his son has reconciled things in heaven and things on earth… Methodius of Olympus d. c. 311PG 18:169…injustice is hateful to him being opposite and inimical to justice then god is not the author of injustice if that which provides utility is altogether good and since self restraint is beneficial to the house… Eusebius of Caesarea c. 260–339PG 24:1061B…to do. There is a certain doubt among brethren: first let it be sought with charity, as among brethren. For God is not of dissension or of wrath, but of peace (1 Cor. XIV, 33): for He called us in peace, yet no… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1069…a still more harmful remedy against impiety for wishing to demonstrate that god is not the author of evil he set up evil in opposition to him unbegotten as he says to the unbegotten living to… John Chrysostom c. 349–407PG 61:317…in christ as i teach everywhere in every church cor and again for god is not the author of confusion but of peace as in all churches of the saints ibid and here or did the… Theodoret of Cyrrhus c. 386–458PG 82:345…to the apostle himself d vers for god is not a god of confusion but of peace as in all the churches of the saints we are not legislating anything new but we are teaching you… Dionysius the Areopagite fl. c. 500PG 4:85…the knowledge of him so that our free will may be shown for god is not the author of evils which is d the separation from him and this is the interpretation since not even for… John of Damascus c. 675–749PG 95:1313B…ou that if a man has long hair, it is a disgrace to him, but if a woman has long hair, it is a glory to her, because hair is given to her for a covering?” 1 Cor. xiv, 33, 34.—“For God is not the author of conf… John of Damascus c. 675–749PG 95:1543C…ed rightly. Do not arrogate to yourselves judgment over judges, nor impose laws upon lawgivers. For God is not a God of dissension and confusion, but of peace (1 Cor. xiv, 33). The eye of a teacher is a silent doc… Oecumenius of Tricca fl. 10th c.PG 118:855…comforted and the spirits of the prophets are subject to the prophets for god is not the author of confusion but of peace as in all the churches of the saints there were among the prophets… Oecumenius of Tricca fl. 10th c.PG 118:857…good so that when the time for silence comes you keep silent for god is not the author of disorder then he shows that this also seems good to god that the first should keep silent… Theophylact of Ohrid c. 1055 – after 1107PG 124:747…silent and do not falsely pretend the spirit in vain c vers for god is not the author of confusion but of peace as in all the churches of the saints he shows that this also… Michael Glycas c. 1125–after 1204PG 158:155…since it was not created by god would not even exist consequently god is not the author of evil since as we have said he is not the author of non beings and it is said… John Kyparissiotes d. after 1378PG 152:727…d furthermore the divine apostle says for god is not a god of confusion but of peace as in all the churches of the saints but that palamite tribunal was a workshop of confusion it was… Leo Allatius 1586-1669PG 18:823…of light they could not properly have god as their effector since god is not the author of privations but of things which truly exist which darkness indeed preceded the condition of this visible light according… Leontius of ByzantiumPG 86:1889…how the servants of god have always guarded the principle of order for god is not the author of confusion when various synods have been superstitious their decrees have been annulled by more authoritative synods yet… Germanus I of ConstantinoplePG 98:445…for what does god lead a man into temptation far be it for god is not the author of evils but let us beseech him that through his abundant mercies he may not allow us to… Basil the Great c. 329–379PG 31:853…the manner of pleasing god h chapter vi h i cor xiv let your women keep silence in the churches for it is not permitted unto them to speak but they are commanded to be under… Basil the Great c. 329–379PG 31:1221…to another sitting by let the first hold his peace and again let your women keep silence in the churches c sometimes for those who have a more intemperate tongue and are unable to keep that… Epiphanius of Salamis c. 340–404PG 41:725…with other lips i will speak to this people ' a let women keep silence in the churches for it is not permitted unto them to speak but let them be in subjection as the law… Epiphanius of Salamis c. 340–404PG 89:629…was not created for the woman but woman for the man and let your women keep silence in the churches for it is not permitted to them to speak but to be subject as the law… John Chrysostom c. 349–407PG 50:705CLatin…s temperantiorem; nam et mulieri reddere rationem debes: Mulieres enim, inquit, in ecclesia taceant: si quid autem volunt discere, domi viros suos interrogent (1 Cor. 14. 34. 35). Si domum ingressus fueris, et ex… John Chrysostom c. 349–407PG 52:701…not stop with us but will extend to the common good of the churches for it is not one or two or three cities but entire nations throughout the world that are being troubled and it… Theodoret of Cyrrhus c. 386–458PG 82:347…daughters shall prophesy he of necessity also legislated concerning these matters vers let your women keep silence in the churches for it is not permitted unto them to speak but they are commanded to be under… Cosmas Indicopleustes fl. c. 535–550PG 88:1041C…on, as when the Apostle writes, "But if it be revealed to another, let the first be silent" (1 Cor. xiv, 30); and again, "Let women be silent in the churches" (1 Cor. xiv, 34). Scholion 24. To do violence to one's… John of Damascus c. 675–749PG 95:685…seized an opportunity may not wish to contend let women be silent in the churches for it is not permitted to them to speak but to be subject as also the law says but if they… John of Damascus c. 675–749PG 95:1313…peace as i teach in all the churches of the saints let women keep silence in the churches for it is not permitted to them to speak but to be subject as also the law says… Theophylact of Ohrid c. 1055 – after 1107PG 124:747…be ashamed therefore to live beyond and against all the churches vers let your women keep silence in the churches for it is not permitted unto them to speak but they are to be under obedience… Basil of SeleuciaPG 85:547B…ne to reproach, as being contrary to Sacred Scripture and the ecclesiastical canons established thereafter. And indeed, regarding the former, the Apostle says, 1 Cor. xiv, 34: Let women keep silence in the churche… Basil the Great c. 329–379PG 31:853…unto them to speak but they are commanded to be under obedience and if they will learn any thing let them ask their husbands at home for it is a shame for women to speak in… Epiphanius of Salamis c. 340–404PG 89:629…and if they wish to learn anything let them ask their own husbands at home for it is shameful for women to speak in the church and let a woman learn in silence with all subjection… John Chrysostom c. 349–407PG 48:859D…this reason He made you the head of the woman, for this reason Paul also commanded: "If they wish to learn anything, let women ask their own husbands at home" (1 Cor. 14:35), so that as a teacher, and curator, an… John Chrysostom c. 349–407PG 62:143…e. Compose and regulate your wife, and thus the house is composed. Hear Paul saying: If they wish to learn anything, let them ask their own husbands at home (1 Cor. 14:35). We shall also be fit for administerin… John Chrysostom c. 349–407PG 62:499A…house, and take care of matters there, hear how Paul transmits this regarding women: If they want to learn anything, let them ask their own husbands at home (1 Cor. 14:35); he does not bring them to the teacher… John Chrysostom c. 349–407PG 62:543…says which he was also saying in the epistle to the corinthians for it is a shame for women to speak in the church why because the law has subjected them and again elsewhere if they… Theodoret of Cyrrhus c. 386–458PG 82:347…he shall rule over thee vers and if they will learn anything let them ask their husbands at home for it is a shame for women to speak in the church then again by way of… Oecumenius of Tricca fl. 10th c.PG 118:859…women about the things in the church a for it is shameful for women to speak in the church then since it was to be expected that the women were priding themselves on their supposed spiritual… Theophylact of Ohrid c. 1055 – after 1107PG 124:749…regarding necessary matters or the welfare of the soul is it permitted for women to speak in the church for it is a shameful thing for women to speak in the church because those women perhaps… Theodore Balsamon d. c. 1205PG 137:753B…r it is not permitted to them to speak, but to be subject, as also the law says; but if they wish to learn anything, let them ask their own husbands at home." I Cor. xiv, 35. Gen. iii, 16. BALS. Writing to the C… Basil of SeleuciaPG 85:547…be subject as the law also saith if they would learn anything let them ask their husbands at home and tim ii let the woman learn in silence with all subjection but i suffer not a… John Chrysostom c. 349–407PG 60:661…way he does this also regarding his preaching as when he says what came the word of god out from you or came it unto you only ibid for nothing is so powerful as zeal therefore… Theodoret of Cyrrhus c. 386–458PG 82:347…to speak in the church then again by way of rebuke vers what came the word of god out from you or came it unto you only you were neither the first nor the only ones… John Chrysostom c. 349–407PG 56:879A…ys: "If any man account himself to be a prophet, or spiritual, let him acknowledge the things that I write to you, that they are the commandments of the Lord" (1 Cor. 14:37). If, therefore, spirit speaks to spiri… John Chrysostom c. 349–407PG 61:317…all last saying that god even now commands these things through me if any man think himself to be a prophet or spiritual let him acknowledge that the things that i write unto you are the… Theodoret of Cyrrhus c. 386–458PG 82:347…content with your own but follow the laws of the churches vers if any man think himself to be a prophet or spiritual let him acknowledge that the things that i write unto you are the… John of Damascus c. 675–749PG 95:685…for let them know he says that these things which i write are the commandments of the lord d did the word of god go out from you or did it reach to you only if… John of Damascus c. 675–749PG 96:215…thou glory as if thou hadst not received it galat vi for if any man think himself to be something whereas he is b nothing he seduceth himself but let every one prove his own work… Oecumenius of Tricca fl. 10th c.PG 118:859…must also prevail among you c if anyone thinks that he is a prophet or spiritual let him acknowledge that what i am writing to you is a command of the lord if anyone is ignorant… Theophylact of Ohrid c. 1055 – after 1107PG 124:749…what is acceptable to the whole world vers if any man seems to be a prophet or spiritual let him acknowledge what i write to you that they are the commandments of the lord this which… Anthony the GreatPG 40:1001…dominated it with the tongue as mediator as the apostle james says if any man think himself to be religious and bridle not his tongue he seduceth his own heart and his religion is vain he… Origen c. 185–c. 253PG 13:263C…rishing? For he knows the differences between them, he knows the better things, the Lord knows those who are his; and if anyone does not know, he is not known (1 Cor. 14:38). Therefore, the sinner is not known by… John Chrysostom c. 349–407PG 61:317…things that i write unto you are the commandments of the lord but if any man be ignorant let him be ignorant and why did he add this showing that he does not force nor does… Theodoret of Cyrrhus c. 386–458PG 82:347…who is deprived of this grace cannot understand whence he added vers but if any man be ignorant let him be ignorant b then by way of exhortation vers wherefore brethren covet to prophesy and forbid… Procopius of Gaza c. 465–528PG 87:673B…" (Gal. 4:9). A similar reason applies to the contrary, if you wish to argue from the opposite. For it is written: "If anyone is ignorant, he will be ignored" (1 Cor. 14:38). Since God knows His own in various wa… Manuel Kalekas d. 1410PG 152:283B…themselves; but those who are ignorant out of simplicity might be taught; for, as the divine Apostle is witness: If any man know not, he shall not be known ⟦c. 1 Cor. xiv, 38⟧; and so that those too, who readily, o… John Chrysostom c. 349–407PG 61:317…subject from whence he diverged to say these things saying wherefore my brethren covet to prophesy and forbid to speak with tongues for this is his custom not to work only upon what is proposed but… Theodoret of Cyrrhus c. 386–458PG 82:347…ignorant let him be ignorant b then by way of exhortation vers wherefore brethren covet to prophesy and forbid not to speak with tongues again he shows the former to be more excellent and this latter… John of Damascus c. 675–749PG 95:687…the matter vehemently but rather compels them by means of persuasion b wherefore brethren covet to prophesy and forbid not to speak with tongues he returns again to the former argument observe how up to the… Origen c. 185–c. 253PG 12:591…signs and according to the houses of his families and paul says let all things be done decently and in order does it not seem to you that it is one spirit of god who speaks… Basil the Great c. 329–379PG 31:981B…we should learn about the manner of our conduct toward one another. ANSWER. Since the Apostle says, Let all things be done decently, and according to order (I Cor. XIV, 40), we consider that [conduct] to be dece… Basil the Great c. 329–379PG 31:1133A…who said: "Whether you eat or drink, or whatever you do, do all to the glory of God" (I Cor. X, 31); and again: "Let all things be done decently and in order" (I Cor. XIV, 40). He stands in need of correction, unle… Basil the Great c. 329–379PG 31:1155C…to the edification of faith? A. In these things, the precept of the Apostle is not observed, who said: Let all things be done honestly and according to order. (1 Cor. XIV, 40) Q. CIX. Is it fitting for the superio… Basil the Great c. 329–379PG 31:1241…c regarding this matter the apostle prescribes a rule for us saying let all things be done decently and in order therefore one must be more concerned with decency and good order according to the time… Basil the Great c. 329–379PG 31:1275C…there is fulfilled in it what was said by the Apostle: "Do all things to the glory of God" (1 Cor. x, 31). And, "Let all things be done decently and in order" (1 Cor. xiv, 40). Again, when a thing is both a will of… John Chrysostom c. 349–407PG 61:317…forbid not then as in sum correcting all things he adds saying let all things be done decently and in order again striking those who wish to act indecently for no reason and to gain a… Cyril of Alexandria d. 444PG 68:811…and is nothing less than complete madness for all things he says let all things be done decently and in order furthermore even the savior himself commanded that honor to god should be preferred to the… Hesychius of Jerusalem d. after 450PG 93:1097…. Take what is most beautiful, for all things that God made are also good in their season. But Paul also says: Let all things be done honestly, and in order [1 Cor. 14, 40]; signifying that virtues must be adapt… Theodoret of Cyrrhus c. 386–458PG 82:347…useful for this is what he signifies by forbid not c vers let all things be done decently and in order he had previously taught the order let us also observe this order and follow the… Procopius of Gaza c. 465–528PG 87:995…that not in rioting and drunkenness not in chambering and wantonness but let all things be done decently and in order if you are crossing over into the kingdom of heaven you have no need of… Cosmas Indicopleustes fl. c. 535–550PG 88:1057…as he counsels who said with guidance war is waged and again let all things be done decently and in order for it is not it is not for just anyone to discern such things clearly… Antiochus of St. Sabas fl. c. 614-620PG 89:1713…no offense in anything that the ministry may not be blamed but let all things be done decently and in order b whence also the lord pointing this out when he was accused by the scribes… Antiochus of St. Sabas fl. c. 614-620PG 89:1733…demons together with the other gifts freely you received freely give but let all things be done decently and in order as becomes men who fear god let us offer encouragement and consolation to our sick… Antiochus of St. Sabas fl. c. 614-620PG 89:1817…be headstrong in anything as if for the sake of piety but let all things be done decently and in order according to the apostle for what absurdity did uzziah perform by offering incense to god… John of Damascus c. 675–749PG 95:687…one he says covet but of this latter forbid not verse but let all things be done decently and in order he brought in this saying so that he might compose and amend all things as… Theodore the Studite 759–826PG 99:663B…bution and the coming of the just judgment of God. But let us obey the Apostle commanding that this not happen: Let all things be done decently and in order [1 Cor. 14:40], labors in the first place, discipline… Theodore the Studite 759–826PG 99:691C…itorial notes and references to Cedrenus, Zonaras, and other historical sources. Per the instructions, the translation of the main text continues as follows:] 1 Cor. xiv, 40. Theodore the Studite is of great name… Theodore the Studite 759–826PG 99:1439…the salt after the gospel be made tasteless through lack of attention let all things be done decently and in order cries the apostle all things for the benefit of one's neighbor and not to his… Oecumenius of Tricca fl. 10th c.PG 118:859…therefore brothers strive to prophesy and do not forbid speaking in tongues let all things be done decently and in order having taught in many ways that women ought to be silent he now adds this… Theophylact of Ohrid c. 1055 – after 1107PG 124:751…regarding things that are not necessary neither urging nor discouraging them vers let all things be done decently and in order as in a summary he corrects everything here both the things pertaining to those who… Theophylact of Ohrid c. 1055 – after 1107PG 126:1097C…y stripping them of their outward modesty and gravity, failing to follow Paul, who instructs the people that "all things should be done decently and in order" (1 Cor. xiv, 40) and that they should "walk as children…