Where the Fathers quote Isaiah 5

338 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 13:35A…he Lord is my firm support" (II Reg. xxII, 2). You must arrive at Isaiah, so that with him you may say: "I will sing a canticle to my beloved for my vineyard" (Isa. v, 1). And when you have passed through all… John Chrysostom c. 349–407PG 55:671B…made for my beloved in a corner, in a fertile place.” For the vine of the Lord of Hosts is the house of Israel, and the man of Judah, a newly planted beloved (Isa. 5:1, 7). For just as by these words He indi… John Chrysostom c. 349–407PG 56:57A…t is shown how much profit there is from melody. For this reason he himself also says: "I will sing to my beloved a song of my beloved concerning my vineyard" (Is. 5. 1). A song to the beloved, he says, about… John Chrysostom c. 349–407PG 61:739B…ow who the singers and dancers among us are, observe for me Isaiah singing and saying: "I will sing to my beloved a song of my beloved concerning my vineyard" (Isa. V, 1). See also the choir of holy women, Mir… Cyril of Alexandria d. 444PG 71:41A…Christ the things that were done to the ancients as in a type. For the prophet Isaiah says: "The vineyard was made for the beloved in a horn, in a fat place" (Isa. V, 1). And the vineyard was the man of Judah… OrigenesPG 16:1623…16. 20. In that day. 22. Cease from man, whose breath is in his nostrils; for in what is he accounted? Notes and various readings on Chapter II of Isaiah. V. 1. Aquila, Symmachus, "On Judah," etc. So Eusebius in the De… OrigenesPG 16:1647…, send me. And a holy seed [is] the standing of it. 10. 12. 13. And a holy seed [is] the standing of it. Notes and various readings on Chapter VI of Isaiah. V. 1. Σ., O', "And I saw the Lord," etc. Procopius. Ibid. Σ., Θ.… OrigenesPG 16:1655…gdom of the Assyrians. 22. He shall eat butter. 23. There shall be all. 24. With arrows and with a bow. Notes and various readings on Chapter VII of Isaiah. V. 1. A., S., king of Syria. Curterius from a MS. of Isaiah. V.… OrigenesPG 16:1671…orphans and widows. 17. And his orphans and his widows. 21. His hand. 21. His hand. 21. His hand. Notes and various readings on the ninth chapter of Isaiah. V. 1. Σ. and the others, the first was afflicted, etc. Thus Proc… OrigenesPG 16:1683…mission of their hand. 15. And the Lord shall devote to destruction the tongue of the sea of Egypt. Notes and various readings on Chapter XI of Isaiah. V. 1. A., rod. Procopius. Ibid. A., S., Th., from the stock. Thu… OrigenesPG 16:1687…Ia: Lord. LATIN VERSION. 1. I will give thanks to thee. 2. My Savior, I will trust. Lord. Ia: Lord. Notes and various readings on Chapter XII of Isaiah. V. 1. A., 2., O., etc. Curterius from the Jesuit manuscript. V.… OrigenesPG 16:1699…weeping he shall ascend in it, for on the way of Oronaim they shall raise a cry, a breaking. 8. A cry. Notes and various readings on Chapter XIV of Isaiah. V. 1. A., S., O., the proselyte. Thus Curterius. Eusebius howeve… OrigenesPG 16:1707…0. To Carmel. And in the vineyards he shall not praise. 15, 14. . . . in three years as of a hireling. Notes and various readings on chapter XVI of Isaiah. V. 1. In the text of the LXX Interpreters of the codex of Isaiah… OrigenesPG 16:1711…l flee far away. Montium. | Montium. | 14. In the time of evening. | 14. In the time of evening. | 14. Notes and various readings on Chapter XVII of Isaiah. V. 1. [A., Burden of Damascus.] Sym., Th., Assumtio Damasci. He… OrigenesPG 16:1715…Notes and various readings on Chapter XVIII of Isaiah. V. 1. O, land, shadow of wings. From Jerome, who says that Aquil… OrigenesPG 16:1719…it. 18. Swearing. City of Ares (the Sun). 20. Savior. 21. Sacrifice. And with a gift. 22. 24. Notes and various readings on Chapter XIX of Isaiah. V. 1. Aq., arma (burden) of Egypt. In Jerome’s printed editi… OrigenesPG 16:1727…rn back, come. 13. Burden of Arabia. Dodanim. 15. Of swords. 17. For the Lord God of Israel has spoken. Notes and various readings on Chapter XXI of Isaiah. V. 1. Thus [Greek text omitted] with an asterisk, Curterius fr… OrigenesPG 16:1735…ut off. THE HEBREW In Greek letters. 25. VULGATE LATIN. 25. A peg. And it shall perish. AQUILA. 25. Notes and various readings on chapter XXII of Isaiah. V. 1. A., chariot... as above frequently. S., Th., the burden of… OrigenesPG 16:1739…the face of the Lord, her emporium shall be for them to eat unto satiety, and for changes of raiment. Notes and various readings on chapter XXIII of Isaiah. V. 1. A., the burden of Tyre. S., Th., the prophetic utterance o… OrigenesPG 16:1787…24. And those who err in spirit shall know understanding, and the murmurers shall learn doctrine. Notes and various readings on chapter XXIX of Isaiah. V. 1. A(quila), The Lion of God. From Eusebius, On Hebre… OrigenesPG 16:1795…shall fall. 26. Heat. When the Lord shall have healed the wound of his people. 27. He comes from afar. Notes and various readings on chapter XXX of Isaiah. V. 1. "Alos, ὦ υἱοὶ ἄφρονες etc. Curter. from ms. Jes. V. 4. Οἱ… OrigenesPG 16:1807…pon the growing vine. 13. 14. Of herds. 15. 17. And confidences until the age. 19. And in the plain. Notes and various readings for chapter XXXII of Isaiah. V. 1. S., behold etc. Procopius, who adds that Symmachus agree… OrigenesPG 16:1815…hat you cannot extend a sign. Then the spoils of many preys will be divided. AQUILA 25. Their evil. Notes and various readings on chapter XXXIII of Isaiah. V. 1. S., Woe to him who wastes, etc. Procopius. [Procopius read… OrigenesPG 16:1823…Notes and various readings on chapter XXXV of Isaiah. V. 1. 'A., and so on. Always thus. Ibid. Hieronymus: Or, as Aqui… OrigenesPG 16:1831…r the sake of David my servant. VULGATE LATIN 35. And for the sake of David my servant. AQUILA 35. Notes and various readings on Chapter XXXVII of Isaiah. V. 1. The LXX, and so on. Curter from the Bodleian Manuscript… OrigenesPG 16:1843…Notes and various readings on Chapter XL of Isaiah. V. 1. And the rest, comfort, comfort O my people, etc. So Proc… OrigenesPG 16:1879…ll go forth. 23. It shall go forth. 23. If it shall not go forth. 24. And strength. 24. And empire. 24. Notes and variant readings on chapter XLV of Isaiah. V. 1. Hebrew and Vulgate, "and the gates." The Septuagint, "and… OrigenesPG 16:1895…ot be confounded. 24. ...and shall he who leads the just man captive be saved? 25. ✼ For thus he says. Notes and various readings on Chapter XLIX of Isaiah. V. 1. Z., "Hear me," and the Rest. Eusebius, In Isaiah, and Reg.… OrigenesPG 16:1903…ur body. 23. And I will place it in the hand of those who have humiliated you. Your body. 23. Your body. Notes and various readings on Chapter LI of Isaiah. V. 1. Theodotion, "from which you were hewn." Curterius from the… OrigenesPG 16:1931…ow. Impeded in tongue. Imagining vain things, sleeping, loving to sleep. 11. A man for his greed... 12. Notes and various readings on Chapter LVI of Isaiah. V. 1. The others, "and my righteousness." Procopius. [Montfaucon… OrigenesPG 16:1975…OF THE REMAINS. CAPUT LXV OF ISAIAH ⟦original-script column: see facsimile⟧ ⟦alt-version omitted⟧ Notes and various readings on Chapter LXV of Isaiah. V. 1. Idou eimi (Behold, I am). Thus in the margin with an ast… Basilius Caesariensis MagnusPG 29:107B…the fire; nor does He cease to compare the souls of men everywhere to vines. For "A vineyard," He says, "was made for the beloved, in a horn, in a fat place" (Isa. v, 1); and, "I planted a vineyard, and hedge… Origen c. 185–c. 253PG 13:1493…around it and trenched it and planted a sorek vine and i built a tower in the midst of it and i dug a winepress c in it for compare to he planted a vineyard the… Origen c. 185–c. 253PG 13:1495…a er in the midst of it and a mention of the fruits of the vineyard is made in both places in isaiah indeed it is… Eusebius of Caesarea c. 260–339PG 23:959…it and i digged it and planted the vine sorech and i built a tower in the midst of it and dug a winepress in it and having indeed transferred the aforementioned vine to a region… Eusebius of Caesarea c. 260–339PG 24:115…hedge and walled it in and planted the vine sorec and i built a tower in the midst of it and dug a winepress in it for he set a hedge about it that is to… Basil the Great c. 329–379PG 30:349…i circumcised and walled and planted a vineyard of sorech and i built a tower in the midst of it and i dug a winepress in it the sequence of the terminology does not quite follow… Basil the Great c. 329–379PG 31:1135B…"I waited for it to bring forth grapes, but it brought forth thorns" [Isa. v, 4]. Of this soul it had been said previously: "And I planted a vineyard, Sorec" [Isa. v, 2], which, if you interpret it, means "ch… John Chrysostom c. 349–407PG 55:725…and i fenced it namely with commandments and i planted a sorec vine and built a tower in the midst of it jerusalem and i dug a winepress in it the temple then he adds what… John Chrysostom c. 349–407PG 57:35A…law a hedge; just as the prophet says: You have broken down its hedge, and all who pass by the way pluck it (Ps. 79:13); and, I have placed a hedge around it (Is. 5:2); and Paul, And having broken down the… John Chrysostom c. 349–407PG 58:999C…as the prophet also says: "He has taken away His hedge, and all who pass by this way gather the vintage" (Ps. 79:13). Again, "I have placed a hedge around it" (Isa. 5:2); and Paul, "breaking down the middle w… John Chrysostom c. 349–407PG 62:39A…ntended to make them safe, and therefore it was even named a hedge, that it might fence them in. Hear again the prophet saying: "And I made a hedge around it" (Isa. 5:2); and again, "Why have you broken down… John Chrysostom c. 349–407PG 62:223…in and walled it about and planted the sorech vine and i built a tower in the midst of it and i dug a winepress in it and i waited for it to make grapes and… John Chrysostom c. 349–407PG 63:83…have you produced other things instead of fruits i looked he says that it should bring forth grapes and it brought forth thorns isa for even david says i have turned into misery whilst a thorn… John Chrysostom c. 349–407PG 63:305…brought forth other things instead of fruits for i looked he says that it should bring forth grapes and it brought forth thorns do you perceive that scripture everywhere calls sins thorns for david also says… Cyril of Alexandria d. 444PG 70:135…fence and i hedged and i planted the vine sorec and i built a tower in the midst of it and i dug a winepress in it and i waited for it to bring forth grapes… Cyril of Alexandria d. 444PG 70:137…vine are declared and expressed by sorec and i built he says a tower in the midst of it and dug a wine vat in it for that famous temple was raised up in jerusalem as… Cyril of Alexandria d. 444PG 70:709…has become land producing and bearing thorns for i expected he says that it should bring forth grapes and it brought forth thorns and it has been said through the voice of the prophet concerning israel… Cyril of Alexandria d. 444PG 70:725…that is, the synagogue of the Jews, has become a producer of thorns. For I waited, he says, that it might bring forth grapes, and it brought forth thorns (Isa. 5, 2). But these things will happen to the J… Cyril of Alexandria d. 444PG 73:149B…s spoken of old over the sons of Israel through the prophetic voice might appear true of it: "I waited for it to produce a grape, but it brought forth thorns" (Isa. V, 2). For the fruit of being enlightened wa… Theodoret of Cyrrhus c. 386–458PG 81:1561…judge between me and my vineyard for i looked for it to bring forth grapes and it brought forth thorns and in this place he says b ver judge with your mother judge for she is… Theodoret of Cyrrhus c. 386–458PG 81:1763…sorech and i dug a winepress in it he added and i built a tower in the midst of it calling the temple thus through which he seemed to guard the vineyard this tower the blessed… John of Damascus c. 675–749PG 96:295…lory and honor, and to take upon oneself the voice of the prophet which says: I looked that my vineyard should bring forth grapes, and it brought forth thorns (Isa. v, 2). TIT. XXIV. — That parents oug… John of Damascus c. 675–749PG 96:595…they strive to shade the truth confirming that of isaiah i expected that it should bring forth grapes and it brought forth thorns and not justice but a cry the vine of the jews brings forth… OrigenesPG 16:1635…A. 5. [Hebrew text] 5. And smoke and splendor. 5. And smoke and splendor. 5. And smoke and splendor. Notes and variant readings on chapter IV of Isaiah. V. 2. A., Th., God for power and glory. Eusebius in Demonstrati… OrigenesPG 16:1655…l be all. 24. With arrows and with a bow. Notes and various readings on Chapter VII of Isaiah. V. 1. A., S., king of Syria. Curterius from a MS. of Isaiah. V. 2. Another, as it shakes, etc. The same. V. 3. Th., the full… OrigenesPG 16:1679…ging-place. 30. Lift up your voice. Laisa. 33. A small wine-jar. And the lofty ones shall be brought low. Notes and various readings to chapter X of Isaiah. V. 2. "Another [translator], turning aside the just judgment," e… OrigenesPG 16:1711…io Damasci. He does not name Aquila, because he follows him. Concerning the word arma, see below in the note to verse 1, ch. xix. Ibid. Eusebius on Isaiah. V. 2. Curterius from the manuscript, Isa. reading, “Forsaken cit… OrigenesPG 16:1867…) 27. And thy interpreters. 28. In blasphemy. AQUILA 24. 25. I, I he. 27. And thy interpreters. 28. Notes and various readings on chap. XLIII of Isaiah. V. 2. Ms. Jes., Θ. similar to the LXX. Ibid. 'A., shall not burn… OrigenesPG 16:1871…ed. 24. Doing all things. 28. Saying to Cyrus, My shepherd. And to the temple, You shall be founded. Notes and various readings on Chapter XLIV of Isaiah. V. 2. Jerome: ISURUN [is the] Hebrew word, which the others [r… OrigenesPG 16:1887…ginal-script column: see facsimile⟧ Notes and Various Readings on Chapter XLVII of Isaiah V. 1. Káthison etc. Curter[ius], from the Ms. of Isaiah. V. 2. Σ., cover thine ears. Symmachus’s version can accord nei… Basilius Caesariensis MagnusPG 29:107B…to vines. For "A vineyard," He says, "was made for the beloved, in a horn, in a fat place" (Isa. v, 1); and, "I planted a vineyard, and hedged it round about" (Isa. v, 2). He speaks, clearly, of human soul… Philo of CarpasiaPG 40:119…only begotten therefore he also reproaches the vineyard in isaiah saying i looked that it should bring forth grapes and it brought forth thorns c but the pomegranates have flourished that is the churches scattered through… Orsiesius of TabennaPG 40:889…d acting against us judge between me and my vineyard i expected that it should bring forth grapes and it brought forth wild grapes and not justice but a cry and may that curse not come… John Chrysostom c. 349–407PG 56:57C…e, having given back these things to the cultivator instead of the fruits? "And now, man of Judah and dwellers of Jerusalem, judge between me and my vineyard" (Is. 5. 3–4). Great is the abundance of the justice… Origen c. 185–c. 253PG 13:1495…vineyard is made in both places in isaiah indeed it is said i looked that it should bring forth grapes and it brought forth thorns but in the parable of the gospel it is evident that… Eusebius of Caesarea c. 260–339PG 24:1193B…the fruit. Would that there had been force! For force does not procure death, but grants that one might be forgiven. But as it is written ⟦40: Isa. XL, 26. 41: Isa. v, 4⟧ let us see, that we may be taught how… Basil the Great c. 329–379PG 30:349…insofar as it prepares for more perfect things it is a winepress i looked that it should bring forth grapes and it brought forth thorns it was fitting for this elect plantation and one cultivated with… Basil the Great c. 329–379PG 30:363…difficult for one who knows how to contemplate such things to see i looked that it should bring forth judgment but it brought forth iniquity and not righteousness but a cry since according to solomon the… Basil the Great c. 329–379PG 31:1135B…d, by a necessary consequence produces thorns and thistles, and experiences what is said: "I waited for it to bring forth grapes, but it brought forth thorns" [Isa. v, 4]. Of this soul it had been said previou… John Chrysostom c. 349–407PG 57:423B…aining to their salvation had been passed over; which the prophet said regarding the vineyard: "What more shall I do for this vineyard, that I have not done?" (Is. 5:4). For to whom, he says, shall I liken t… John Chrysostom c. 349–407PG 57:467B…d the timid, but spoke to all, fulfilling what was his own, even if he knew what was to come: so that he could say, "What did I need to do that I did not do?" (Isa. 5:4). And whereas the prophets spoke of the… John Chrysostom c. 349–407PG 58:641D…iah certainly condemns the vineyard of the people as if it were his own; and there he says, What could I have done to my vineyard, that I have not done in it? (Isa. 5. 4). And elsewhere, What unrighteousness h… John Chrysostom c. 349–407PG 59:697…jerusalem judge between me and my vineyard what could have been done to my vineyard that i have not done in it isai thus christ as long as he was fulfilling the dispensation in the flesh… John Chrysostom c. 349–407PG 61:19D…ommanded so easy that many, by the strength of their philosophy, exceed His commandments? "What ought to have been done for my vineyard that I have not done?" (Is. 5:4). And why, you will say, did He not cre… John Chrysostom c. 349–407PG 63:83D…en drunk and received, why have you produced other things instead of fruits? I looked, he says, that it should bring forth grapes, and it brought forth thorns (Isa. 5:4). For even David says: I have turned in… Cyril of Alexandria d. 444PG 70:137…jerusalem judge between me and between my vineyard what shall i do more to my vineyard that i have not done to it because i waited for it to produce a grape but it produced thorns… Hesychius of Jerusalem d. after 450PG 93:1023…through the prophecy of isaiah said what more could i have done to my vineyard that i have not done to it c yet formerly it had very few grapes the just men of various times… George the Monk d. c. 914PG 110:457…children but they have rejected me and what was i to do to my vineyard that i have not done because i waited for it to bring forth grapes but it brought forth thorns and i… OrigenesPG 16:1637…oke and light. Theodotio. 5. And smoke and light. [LXX Interpreters omitted here for flow (see image)] Notes and various readings on Chapter IV of Isaiah. V. 4. Curter. from MS. Jes. [Missing in LXX]. (Aldine and Complu… OrigenesPG 16:1671…e following: «they shall rejoice with joy; they shall rejoice.» Others join it with the preceding. Ibid. 3., «joy,» etc. Thus Eusebius, Commentary on Isaiah. V. 4. Θ., «the exacter,» etc. Eusebius. Jerome indeed says that… OrigenesPG 16:1747…reading cannot be reconciled with the Hebrew. DRACH.] V. 2. A., as the servant, etc. Curterius. Ibid. as he who exacts, etc. Curterius from the MS of Isaiah. V. 4. Q., it was cast down. The same with a double asterisk, bec… OrigenesPG 16:1831…d my servant. AQUILA 35. Notes and various readings on Chapter XXXVII of Isaiah. V. 1. The LXX, and so on. Curter from the Bodleian Manuscript of Isaiah. V. 4. The LXX, "King of the Assyrians." The Marchalian manuscrip… OrigenesPG 16:1943…of the break. To dwell. VULGATE LATIN. And you shall be called a builder of a hedge. Unto quiet. Notes and various readings on Chapter LVIII of Isaiah. V. 4. 'A., as a horn etc. Curterius from a MS. of Isaiah, and Je… Philo of CarpasiaPG 40:119…the only begotten therefore he also reproaches the vineyard in isaiah saying i looked that it should bring forth grapes and it brought forth thorns c but the pomegranates have flourished that is the churches scattered… Origen c. 185–c. 253PG 13:1497B…rs nothing of the sort described concerning the fence in Isaiah, of which it is written: “I will take away the hedge thereof, and it shall be for a spoil” (Isa. V, 5). Consider, however, whether we might b… Origen c. 185–c. 253PG 13:1499…according to each one of men h concerning that which is written i will take away the hedge thereof and it shall be for a spoil and the winepress dug therein and the tower built h… Eusebius of Caesarea c. 260–339PG 24:117…waited for it to produce grapes and it produced thorns now therefore i will tell you what i will do to my vineyard i will take away its hedge and it shall be for plunder and… Basil the Great c. 329–379PG 30:351…would bring forth grapes but it brought forth thorns verse and now i will tell you what i will do to my vineyard it is proper to the concern that god has for men never to… John Chrysostom c. 349–407PG 55:725…it the temple then he adds what shall i do to the vineyard i will take away the hedge of it and it shall be for a spoil he broke down this hedge when they sinned… John Chrysostom c. 349–407PG 56:59…experienced this not strangers and outsiders but now i will declare to you what i will do to my vineyard because he has reported the victory and demonstrated their ungrateful heart he finally brings forth the… John Chrysostom c. 349–407PG 62:223…to make grapes but it made thorns now therefore i will show you what i will do to my vineyard i will take away its fence and it shall be for plundering and i will break… Cyril of Alexandria d. 444PG 70:27…fence thereof and it shall be for plunder and i will tear down the wall thereof and it shall be for trampling and i will abandon my vineyard and it shall not be pruned nor shall… Cyril of Alexandria d. 444PG 70:139…absolutely of the same nature vers now however i will announce to you what i will do to my vineyard i will take away its hedge and it shall be for plunder and i will pull… Cyril of Alexandria d. 444PG 70:593…it made thorns then he adds and now i will announce to you what i will do to my vineyard i will take away its hedge and it will be for plunder and i will pull… Theodoret of Cyrrhus c. 386–458PG 81:253…vineyard do to those husbandmen vers but now i shall announce to you what i will do to my vineyard since having taken every care for it i saw it useless and fruitless henceforth i will… Procopius of Gaza c. 465–528PG 87:1835…gall and the vine branch of gomorrah god says through the psalmist i will take away the hedge thereof and it shall be for a spoil and the rest and through another prophet he says i… Gregentius of Taphar traditional dates c. 502-552PG 86:689…and what ought to be done concerning you he says now therefore i will tell you what i will do to my vineyard here o herbanus mark carefully the b exact destruction and ruins of your… Maximus the Confessor c. 580–662PG 90:495…and leaves him destitute of the power that had hitherto guarded him i will take away the hedge thereof says god speaking of the ungrateful and wicked israel and it shall be for plunder and i… Maximus the Confessor c. 580–662PG 90:1265D…eave my vineyard, and it shall not be pruned nor dug, and thorns shall come up upon it as upon a wasteland; and I will command the clouds not to rain upon it" (Isa. v, 5, 6).… OrigenesPG 16:1823…Lord said to me, Ascend to this land, and destroy it. 11. Speak, I pray. 12. His dung. His urine. Notes and various readings on chapter XXXVI of Isaiah. V. 5. Another, the one reminding. "Say you to Hezekiah." O',… OrigenesPG 16:1943…sius and Montfaucon did not have, but which we have added, appears from the notes of Lamb. Bos. DRACH.] V. 4. The LXX, loou. Curterius from a MS of Isaiah. V. 5. In the text of the MS of Isaiah, after "fasting" is read,… Clement of Rome d. c. 100PG 1:915…dismissed my inheritance and again isaiah i will abandon my vineyard and it shall not be pruned nor shall it be dug and thorns shall grow up into it as into untilled ground and i will… Irenaeus of Lyon c. 130–c. 202PG 7:929…have the holy spirit from god as isaiah says and i will command the clouds that they rain no rain upon it but upon all the earth there came to be dew which is the spirit… Origen c. 185–c. 253PG 13:459…commands not to rain or to rain it is written i will command the clouds that they rain no rain upon it therefore in the case of these clouds if there is no rain god does… Origen c. 185–c. 253PG 13:461…prophesied with him clouds he says by way of prophecy i will command the clouds that they rain no rain upon it if then it is understood by us who the clouds are let us see… Origen c. 185–c. 253PG 13:679…upon your vineyard according to that which is said elsewhere i will command the clouds that they rain no rain upon it namely upon a very bad vineyard but if this is commanded concerning a bad… Origen c. 185–c. 253PG 13:1495…shall be for a trampling and i will leave my vineyard and it shall not be pruned nor dug and thorns shall come up upon it as upon uncultivated land moreover when he commands the clouds… Origen c. 185–c. 253PG 13:1675…said and thy truth even unto the clouds and again i will command the clouds that they rain no rain upon it but especially from what is said and behold a bright cloud overshadowed them and… Eusebius of Caesarea c. 260–339PG 23:319A…rs, by whom the truth of God has been brought down to men, "clouds." Thus it is said in Isaiah: And I will command the clouds that they rain no rain upon it (Isa. v, 6), namely, upon the people of the Jews,… Eusebius of Caesarea c. 260–339PG 23:721…is in the clouds concerning which isaiah prophesies saying and i will command the clouds that they rain no rain upon the vineyard he thereby indicated the prophets and the teachers of divine doctrines who with… Eusebius of Caesarea c. 260–339PG 23:917…called clouds just as in the prophet who says and i will command the clouds that they rain no rain upon it so that by the clouds angels are to be understood just as here also… Eusebius of Caesarea c. 260–339PG 24:117…it shall be for trampling and i will abandon my vineyard and it shall not be pruned nor shall it be hoed and thorns shall grow upon it as upon uncultivated land and i will command… John Chrysostom c. 349–407PG 55:113…its hedge and it shall be for a trampling and i will command the clouds that they rain no rain upon it isai therefore it was not for these reasons that you were dispersed but because… John Chrysostom c. 349–407PG 56:743D…work justice. As God says through Isaiah concerning the withdrawal of doctrine from the Jews: “And I will command the clouds, that they rain no rain upon it” (Isa. 5:6). For prophets and apostles are called… John Chrysostom c. 349–407PG 63:83D…chers for the time, he says here also. And in many places Scripture calls doctrine rain; for He says, I will command the clouds that they rain no rain upon it (Isa. 5:6), speaking of the vineyard: which indee… Hesychius of Jerusalem d. after 450PG 93:985A…oly Spirit a cloud. Whence he also said, taking away the vineyard of the Jews as being unfruitful: I will command the clouds, that they rain no rain upon it (Isa. V, 6). Then, explaining what the vineyard is… Hesychius of Jerusalem d. after 450PG 93:1141…through the prophet isaiah saying and i will leave my vineyard and it shall not be pruned nor dug and there shall come up in it as in an uncultivated field thorns and i will command… Theodoret of Cyrrhus c. 386–458PG 81:603…isaiah is a witness threatening the old vineyard on god's behalf that it shall not be pruned nor shall it be dug and i will command the clouds that they rain no rain upon it vers… Theodoret of Cyrrhus c. 386–458PG 81:1163…prophet isaiah is witness threatening the old vineyard on behalf of god it shall not be pruned nor shall it be dug and i will command the clouds that they rain no rain upon it b… Theodoret of Cyrrhus c. 386–458PG 82:719…prophet isaiah spoke or rather god through the prophet and i will command the clouds that they rain no rain upon it and in the divine gospels if any man thirst let him come unto me… Gregentius of Taphar traditional dates c. 502-552PG 86:689…to say i shall leave it desolate and waste and uncultivated and it shall not be pruned nor shall it be dug that is i will bestow no care or diligence upon it and there shall… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1129A…itual clouds, that is, the mists about which the God of all speaks through the voice of Isaiah, And I will command the clouds that they rain no rain upon it (Isa. v, 6), that is, upon the Jewish people; when… Maximus the Confessor c. 580–662PG 90:495…shall be for trampling and i will let go my vineyard and it shall not be pruned nor shall it be digged and there shall come up upon it as upon uncultivated land thorns and i… John of Damascus c. 675–749PG 95:953…c by rain he means the teaching as also elsewhere i will command the clouds that they rain no rain upon it here he declares that they had received and drunk in the word and yet… OrigenesPG 16:1929…IO. 4. 5. ¤ Behold. A nation you will not know. 6. 11. He shall not return ¤ in vain. 13. Flea-bane. Notes and various readings on chapter LV of Isaiah. V. 6. S., praise etc. The same. V. 11. S., Th., not toward me in… Origen c. 185–c. 253PG 13:137…some small part of the hidden discourse for example as isaiah says the vineyard of the lord of hosts is the house of israel and the house of judah is a beloved plant and elsewhere again… Origen c. 185–c. 253PG 13:187…are held throughout the world can be called flowering vines or vineyards for the vineyard of the lord of hosts is the house of israel and the house of judah is his beloved planting these vineyards… Origen c. 185–c. 253PG 13:1493…grapes but it made thorns and after d some things he says for the vineyard of the lord of hosts is the house of israel and the man of judah his new planting i have therefore… Eusebius of Caesarea c. 260–339PG 23:1003…old indeed when there was one vineyard of which it was said for the vineyard of the lord of sabaoth is the house of israel there was as it were one winepress in it which isaiah… Eusebius of Caesarea c. 260–339PG 24:101…its leaves and as a paradise without water they who were once the vineyard of the lord of hosts and a shady olive tree for if anyone should look upon the promises concerning them which are… Eusebius of Caesarea c. 260–339PG 24:635…concerning the vineyard itself and he also interpreted what it was saying for the vineyard of the lord of hosts is the house of israel b but the savior's parable though told similarly to that one… Basil the Great c. 329–379PG 30:351…judge between me and my vineyard if the vineyard of the lord is the house of israel and the man of judah is the beloved plant how is it that a suit is brought before the… Basil the Great c. 329–379PG 30:353…and i will command the clouds not to rain rain upon it for the vineyard of the lord is the house of israel and the man of judah is a beloved plant i waited for it… Diodore of Tarsus d. c. 394PG 33:1579B…Jacob; but others—which also seems more true to the sequence to many—say that the vine is Israel; for the vineyard of the Lord of hosts is the house of Israel (Is. V, 7); and the ass and the colt are those wh… Gregory of Nyssa c. 335–c. 395PG 46:721A…the Lord of Sabaoth is the house of Israel, and the man of Judah, a plant beloved. I expected that it should bring forth grapes, but it brought forth thorns" (Isa. v, 7). But the laborers of the evangelical t… John Chrysostom c. 349–407PG 55:671…my beloved in a corner in a fertile place for the vine of the lord of hosts is the house of israel and the man of judah a newly planted beloved isa for just as by… John Chrysostom c. 349–407PG 56:59…them the multitude of the prophets was silent at that time b for the vineyard of the lord of sabaoth is the house of israel and the man of juda is his beloved plant i waited… John Chrysostom c. 349–407PG 62:223…and i will command the clouds not to rain rain upon it for the vineyard of the lord of hosts is the house of israel and the man of juda is his beloved sprout i waited… Cyril of Alexandria d. 444PG 68:547…sheep d furthermore concerning the children of israel the prophet isaiah said for the vineyard of the lord of hosts is the house of israel and the man of judah his cherished plant for a shepherd's… Cyril of Alexandria d. 444PG 70:135B…the song is spoken of the beloved vineyard, that is, of Israel. For it is written: "The vineyard of the Lord of Sabaoth is the man of Judah, a beloved plant." (Isa. V, 7.) But what the tenor of this song wishe… Cyril of Alexandria d. 444PG 70:143…and you shall cause the paths in the midst to cease vers for the vineyard of the lord of hosts is the house of israel and the man of judah is a beloved plantation i waited… Cyril of Alexandria d. 444PG 70:413…and forests and indeed to vines and certainly concerning israel he says for the vineyard of the lord of sabaoth is the house of israel and the man of judah is a favorite plant by saying… Cyril of Alexandria d. 444PG 70:593…a kind also the blessed prophet c isaiah says in the beginning for the vineyard of the lord of hosts the man of judah is a beloved planting i waited for it to make grapes but… Cyril of Alexandria d. 444PG 71:169…the vineyard which is perceived by the mind that is israel d for the vineyard of the lord of hosts as it is written is the man of judah a newly planted beloved one but as… Cyril of Alexandria d. 444PG 71:939…a vine destitute of grapes for indeed as the prophet isaiah says the vineyard of the lord of hosts is the man of judah a newly planted beloved one but he fenced it in and c… Hesychius of Jerusalem d. after 450PG 93:985A…it (Isa. V, 6). Then, explaining what the vineyard is, he adds: For the vineyard of Sabaoth is the house of Israel, and the house of Judah, a new planting (Isa. V, 7). In this cloud, therefore, God is insi… Hesychius of Jerusalem d. after 450PG 93:1023…called the people of the jews which god demonstrates through isaiah saying for the vineyard of the lord of sabaoth is the house of israel this vine did not bring forth fruit in which point the… Theodoret of Cyrrhus c. 386–458PG 81:253C…Hosts is the house of Is- [Note: The remaining text on this page is a fragment or misaligned repetition of a different section of the Interpretatio (on Is. v. 7/chapters of Isaiah not present in the m… Theodoret of Cyrrhus c. 386–458PG 81:1605…a of hosts is the house of israel and david before him you brought a vine out of egypt and god through jeremiah yet i… Theodoret of Cyrrhus c. 386–458PG 81:1833…vine and that i may omit other testimonies through isaiah god says for the vineyard of the lord of hosts is the house of israel and the house of judah is a favorite new planting i… Procopius of Gaza c. 465–528PG 87:501…himself calls the gentiles dogs but he also joined the gentiles to the vineyard of the lord of hosts by removing the hedge and pulling down the partition these he has bound to israel with the… Procopius of Gaza c. 465–528PG 87:759…wheat from the chaff for as the prophecy of isaiah has it the vineyard of the lord of hosts is the house of israel and the man of judah a new and beloved plant no prudent… Procopius of Gaza c. 465–528PG 87:1835…of vineyard he signifies the nation itself for he will say later for the vineyard of the lord of hosts is the house of israel c he gives the cause of the desolation namely that having… Procopius of Gaza c. 465–528PG 87:2111…customary in scripture to call wood and forest according to that saying for the vineyard of the lord of sabaoth is the man of judah a beloved new plant autumn and harvest and vine signify in… Gregentius of Taphar traditional dates c. 502-552PG 86:689…made the prophecy clear or rather having made it manifest he added for the vineyard of the lord of sabaoth he says is the house of israel and the man of judah is his pleasant plant… Eutychius of Alexandria c. 877-940PG 111:927A…ruit. But the vine is the people, as Isaiah says: The vineyard of the Lord of hosts, he says, is the house of Israel, and the house of Judah, a pleasant plant (Isa. V, 7). But he calls the Pharisees and Sa… Theophylact of Ohrid c. 1055 – after 1107PG 126:679…the father which also made the son the heir of the vineyard the vineyard of the lord of hosts was the house of israel itself and the man of judah the beloved plant but when the… Theophylact of Ohrid c. 1055 – after 1107PG 126:897B…ime for it, that it might either bear fruit or be rooted out. But neither shall the vineyard bear fruit. The vineyard is the people, as also Isaiah says: ⟦89 Isa. V, 7.⟧ "For the vineyard of the Lord of Host… Gregory Palamas c. 1296–1359PG 151:343…you were abraham's children you would do the works of abraham now the vineyard of the lord of sabaoth is the house of israel according to isaiah b that is everyone who has devoted himself to… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1073…for the synagogues of the jews for isaiah also has foretold that the vineyard of the lord of hosts is the house of israel let us see if the vine has blossomed that is if the… OrigenesPG 16:1649…ng, Whom shall I send, or who...?] (Behold, I am here, send me.) And a holy seed [is] its pillar. Notes and various readings on Chapter VI of Isaiah. V. 7. Jerome provides the Latin readings of Aquila, Theodotion,… OrigenesPG 16:1747…, it does not lie in its place as in the Hebrew. V. 6. Therefore, etc. Drusius. Ibid. A., etc. Curterius brings forward these readings from the MS of Isaiah. V. 7. A., he has embittered the exasperation. Procopius. But Cur… OrigenesPG 16:2145…has created a new thing in a female and i will sow the house of israel and the house of judah the line and yet hope symmachus because the lord has created a new thing in… OrigenesPG 16:2321…words and behold they go after strange gods to serve them and the house of israel and the house of judah have made void my covenant which i made with their fathers therefore thus saith the… OrigenesPG 16:3209…storehouse d and this he says is what is written in scripture the vineyard of the lord of sabaoth is the house of israel and the man of judah is a pleasant shoot if the man… Clement of Rome d. c. 100PG 1:559…sell it to him for nothing for the prophet says somewhere c woe unto them that join house to house and lay field to field that they may take away something from their neighbor therefore he… Origen c. 185–c. 253PG 11:913…of such a sort are the things in isaiah which go thus woe unto them that join house to house and lay field to field and woe unto them that rise up early and follow strong… Basil the Great c. 329–379PG 30:363…an affinity with that which ascended from sodom and gomorrah gen xix woe unto them that join house to house and lay field to field that they may take away something away from their neighbor shall… John Chrysostom c. 349–407PG 53:193C…ulfilling that which was said by the prophet: "Woe to those who join house to house, and add field to field, that they may take something from their neighbor" [Is. V, 8]? Or is it not possible to see these th… John Chrysostom c. 349–407PG 59:395…nnot say this about those present; so many plunder the goods of all. The prophet, rebuking this in them, said: "Will you dwell alone upon the earth?" (Isa. V, 8). Therefore, I fear lest we be punished for this, and draw… Nilus of Sinai d. c. 430PG 79:1013B…is, too, some one of the prophets, lamenting, cries out loudly, saying: "Woe to him who gathers for himself what is not his, and weighs down his yoke heavily" (Isa. V, 8), asserting that everything which does… Procopius of Gaza c. 465–528PG 87:1911…shalt cause the paths that are in the midst to cease vers woe unto them that join house to house and lay field to field that they may take something from their neighbor shall ye dwell… John of Damascus c. 675–749PG 95:1477B…oke heavily; for suddenly those who bite him shall rise up, and shall awake. He who gathers evil covetousness for his house, that he may place his nest,” etc. Isa. v, 8. “Woe to you who add house to house, an… OrigenesPG 16:1635…wound even to the defect of the place and you shall dwell alone in the midst of the earth a bath woe to them that rise up early strong drink and there shall be a harp… OrigenesPG 16:1913…ON. 10. He revealed. 12. You shall depart. 13. And he shall be raised high. 14. How they were amazed. Notes and various readings on Chapter LII of Isaiah. V. 8. A., the voice of the watchers, etc. Eusebius in Isaiah, an… Anastasius of SinaiPG 89:439…people but from the holy scriptures which the prophets also lamented saying woe unto them that join house to house and lay field to field that they may take away something from their neighbor woe unto… OrigenesPG 16:1721…vangelical Demonstration, partly from his commentary on Isaiah also. V. 5. A., kai anaphthēsetai [and it shall be scorched] etc. From Eusebius on Isaiah. V. 9. S., to linon to kteniston [the combed flax]. From Curter… OrigenesPG 16:1957…fy the place of my feet. 14. And all those who provoke shall worship at the tracks of thy feet. 16. 18. Notes and various readings on Chapter LX of Isaiah. V. 9. "In the name of the Lord" etc. Curterius from the Jesuit m… OrigenesPG 16:1965…interpreter has "nor do you permit to the stone to be silent." Corrected by Drusius. DRACH.] V. 8. A., "in the right hand" etc. Curter. from ms. of Isaiah. V. 9. The others, "in the courtyards." Procopius. V. 10. Theodot… Basil the Great c. 329–379PG 32:1191C…s were not acquired without the groans of those who were wronged—have become alien to the divine blessing. Whence, where ten yokes of oxen, as it is in Isaiah ⟦Isa. v, 10⟧, have plowed, scarcely one jar will be… Gregory of Nazianzus c. 329–390PG 35:957A…it is, by the ancient curse (Agg. I, 9), to look for much and bring in little; to sow and not reap; to plant and not press out; to have ten teams of oxen toil (Isa. V, 10) only to produce one flagon; to hear of… Clement of Rome d. c. 100PG 1:477…in body and soul concerning whom he also said as an example woe unto them that rise up early in the morning that they may follow strong drink that continue until night till wine inflame them… Origen c. 185–c. 253PG 11:913…them that join house to house and lay field to field and woe unto them that rise up early and follow strong drink and woe unto them that draw sins as with a long rope and… Basil the Great c. 329–379PG 30:373…away by drunkenness wherefore b it is said woe to those who rise up early in the morning and pursue strong drink who wait until evening and who spend their whole days in these things so… Basil the Great c. 329–379PG 31:455B…l burn them up. For they drink wine with the harp and the lyre, but they do not regard the works of the Lord, and they do not consider the works of his hands" (Isa. V, 11, 12). It is customary for the Hebrews t… Hesychius of Jerusalem d. after 450PG 93:899…that what is done is not understood which isaiah testifies to saying woe unto them that rise up early in the morning that they may follow drunkenness and continue to drink until late in the evening… John of Damascus c. 675–749PG 95:1333A…He that nourisheth his servant delicately from his childhood, shall find him stubborn. Osee xii, 3. — In the womb he supplanted his brother, that is, Jacob. Isa. v, 11. — Woe to you that rise up early in th… John of Damascus c. 675–749PG 96:163B…en it is empty, but look to your own stomach, which has been full long since. Therefore, "woe to those who rise early to pursue drunkenness until the evening" (Isa. v, 11), and spend the whole day in drinking!… Antonius Melissa fl. 11th centuryPG 136:909…wine in bowls and anoint themselves with the chief ointments isa v woe unto them that rise up early in the morning that they may follow strong drink that continue until night till wine inflame them… Clement of Rome d. c. 100PG 1:477…may follow strong drink that continue until night till wine inflame them and the harp and the viol the tabret and pipe and wine are in their feasts but they regard not the work of the… Origen c. 185–c. 253PG 11:1465…ing fault with certain persons through Isaiah, he says: "They do not regard the works of the Lord, and they do not consider the works of his hands." ⟦Isaiah v, 12.⟧ And this is sufficient on this point. Since the doctrine… Cyril of Alexandria d. 444PG 69:1143C…"For with psalters and timbrels and flutes they drink wine; but they do not look upon the works of the Lord, and they do not consider the works of his hands" (Isa. v, 12).] Vers. 6. Let them be troubled… Hesychius of Jerusalem d. after 450PG 93:899…timbrel and the pipe and wine are in your feasts but ye regard not the work of the lord neither consider the operations of his hands c but those who see not the works of the… Clement of Rome d. c. 100PG 1:477…sweet and sweet for bitter therefore my people are led away captive because they have no knowledge and their honorable men are famished and their multitude dried up with thirst therefore hell hath enlarged herself and… John Chrysostom c. 349–407PG 52:839C…him be anathema. Therefore Isaiah cries out about you who have erred in these words: "My people is led away into captivity, because they do not know the Lord" (Is. 5:13). For since Christ came, the strength o… Clement of Rome d. c. 100PG 1:477…their honorable men are famished and their multitude dried up with thirst therefore hell hath enlarged herself and opened her mouth without measure and their glory and their multitude and their pomp and he that rejoiceth… Basil the Great c. 329–379PG 30:391…shall never thirst vers and hell hath enlarged itself and opened its mouth without measure and their glory and their multitude and their pomp and he that rejoiceth shall descend into it and the mean man… John Chrysostom c. 349–407PG 52:767A…ar the patriarch Jacob saying: "You shall lead my old age down to Hades with sorrow" (Gen. 42:38); and the prophet likewise: "Hades has opened wide its mouth" (Is. 5:14); another prophet also says: "He shall… OrigenesPG 16:1655…will not tempt the Lord, it may be read, I will not exalt the Lord. V. 13. A., hear now, etc. These full readings come from Eusebius' Commentary on Isaiah. V. 14. A., Th., therefore, etc. Thus Eusebius in the Demonstrati… OrigenesPG 16:1679…e manuscript of Isaiah, in the text of the Seventy there is "lands," but in the margin, "a few." V. 13. "Symmachus, 'in the power'," etc. Eusebius on Isaiah. V. 14. Curterius from the manuscript of Isaiah, [Theodotion], "my… OrigenesPG 16:1833…35. The others, and because of David my servant. 35. The Others, and because of David my servant. Notae and various readings to chapter XXXVII of Isaiah. V. 14. 0., and he read etc. Curter. from ms. Jes. In the LXX… Clement of Rome d. c. 100PG 1:477…multitude and their pomp and he that rejoiceth shall descend into it and the mean man shall be brought down and the mighty man shall be humbled and the eyes of the lofty shall be humbled… Basil the Great c. 329–379PG 30:391…multitude and their pomp and he that rejoiceth shall descend into it and the mean man shall be brought down and the mighty man shall be humbled and the eyes of the lofty shall be humbled… Basil the Great c. 329–379PG 30:393…he who exults in it shall also descend into hell and the man shall be humbled and the vir shall be dishonored it happens c that one is humbled not so much by place as by… Cyril of Alexandria d. 444PG 70:151…and the wealthy and their shepherds shall go down into it and man shall be brought down and man shall be humbled and the eyes of the lofty shall be humbled but the lord of hosts… Clement of Rome d. c. 100PG 1:477…shall be humbled and the eyes of the lofty shall be humbled but the lord of hosts shall be exalted in judgment and god that is holy shall be sanctified in righteousness a he forbade the… John Chrysostom c. 349–407PG 56:63…those who remain who have been left behind and the lord sabaoth shall be exalted in judgment and god the holy one shall be glorified in justice he sets forth two blessings that they themselves will… Cyril of Alexandria d. 444PG 70:151…shall be humbled and the eyes of the lofty shall be humbled but the lord of hosts shall be exalted in judgment and god the holy one shall be glorified in justice that this thing ends… John of Damascus c. 675–749PG 96:85B…hold, our God shall render judgment.” (Isa. XXXV, 4) “The Lord of Sabaoth shall be exalted in judgment, and the holy God shall be glorified in righteousness.” (Isa. V, 16) “I have put My Spirit upon Him; He sha… OrigenesPG 16:1851…⟦Hebrew: מְתֵי⟧, and is found only in Is. xxii, 2. Ps. cxliii, 5. Lam. iii, 6. DRACH.] Ibid. The Seventy, Holy One of Israel. Curter, from an ms. of Isaiah. V. 16. Etc. The same. Ibid. Aquila, and I will boast. The same.… OrigenesPG 16:1631…in Jerome." [Sym. reads; as the Masoretes, mashshim, but the others nashim. Drach.] V. 15. A., says the Lord, etc. Curterius from the codex of Isaiah. V. 17. The same one notes in the margin, "Others, shall uncover… Origen c. 185–c. 253PG 15:43…ii, 6, where םםם is read, Symm. and Th. םםםםםם, infirmity, Vulgate ruin. But the LXX, who render םםם, read םםם, for םם is to cook food. And in Isaiah v, 18, םםם the Vulgate translates with ropes, and follows the r… Euthymius the Hagiorite c. 955-1028PG 96:937…humble the arrogance of the proud isa xiii and again he says woe unto them that draw iniquity with a long rope and their sins as it were with a heifer's cart rope woe unto them… Philip the Solitary fl. c. 1095PG 127:737B…you cling to worse things, nor do you hear that prophet crying out: Woe to you who draw iniquity with cords of vanity, and sin as it were with a cart-rope ⟦ Isa. V, 18⟧. Alas! To whom else does this apply m… Anastasius of SinaiPG 89:395…man s work of what sort it is isaiah woe to you that draw iniquity with cords of vanity and sin as the rope of a cart jeremiah the children are foolish and not knowing they… Antonius Melissa fl. 11th centuryPG 136:825C…ye to me, saith the Lord of hosts, and I will turn to you" (Zach. i. 3). "Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart" (Isa. v. 18). "Wash yourselves, be clean, take awa… Theophilus of Antioch d. c. 190PG 6:513…a heifer to a yoke who say let his speed draw near and let the counsel of the holy one of israel come that we may know woe to those who call evil good and good… Theophilus of Antioch d. c. 190PG 6:783…a heifer s yoke strap who say let his speed draw near and let the counsel of the holy one of israel come that we may know woe to those who call evil good and good… Basil the Great c. 329–379PG 30:399…it were a thong of the yoke of a heifer iniquities who say let him make speed and let him come near that we may see and let the counsel of the holy one of israel… Basil the Great c. 329–379PG 30:403…they would suffer nothing from them and they say let the speed of the holy one of israel draw near that we may see and let the counsel come that we may know but this is… John Chrysostom c. 349–407PG 56:63…say let that which god will do hasten that we may see and let the counsel of the holy one of israel come that we may know because the prophets frequently threatened and foretold terrible things… John Chrysostom c. 349–407PG 57:195B…because they, not believing the prophets, often said, "Where is the day of the Lord?" and, "Let the counsel of the Holy One of Israel come, that we may know" (Is. 5:19)—because the things that were foretold… John Chrysostom c. 349–407PG 62:313C…remiah, and he was not ashamed. For this reason the prophets were saying: "Woe to those who say, Let the speed of what God will do come near, that we may see" (Is. 5.19).… John Chrysostom c. 349–407PG 62:315…a and let the counsel of the holy one of israel come that we may know let us not marvel at this for neither did… Cyril of Alexandria d. 444PG 70:157…strap who say let his speed draw near that we may see and let the counsel of the holy one of israel come that we may know the creator and lord of all overcoming the weakness… Cyril of Alexandria d. 444PG 70:159…and come that which he will do so that we may see and let the counsel of the holy one of israel come so that we may know b another of the holy prophets also laments… Cyril of Alexandria d. 444PG 70:673…take away from us this way and remove from us the word of the holy one of israel he commands that these things be written and orders them to be sealed as if they were to… Procopius of Gaza c. 465–528PG 87:1917…heifer who say let his work make speed that we may see and let the counsel of the holy one of israel come that we may know and these things are consistent with what was previously… Andronicus I Comnenus c. 1118–1185PG 133:887…it hasten and let his work come quickly that we may see and let the counsel of the holy one of israel draw near and come and we shall know it woe to you who call… OrigenesPG 16:1985…bow. 20. With horses and chariots, in lampenes of mules with shades. In psalms. 24. The limbs of men. Notes and various readings to chapter LXVI of Isaiah. V. 19. And the Lydians. Curterius from the Jesuit manuscript. ⟦Ma… Clement of Rome d. c. 100PG 1:477…it shall be desolate as when overthrown by strangers woe he says unto them that call evil good and good evil that put darkness for light and light for darkness that put bitter for sweet and… Theophilus of Antioch d. c. 190PG 6:513…one of israel come that we may know woe to those who call evil good and good evil who put light for darkness and darkness for light who put bitter for sweet and sweet for bitter… Theophilus of Antioch d. c. 190PG 6:785…light for darkness who put bitter for sweet and sweet for bitter woe to those who are wise in their own eyes and learned in their own sight… Origen c. 185–c. 253PG 11:913…woe unto them that draw sins as with a long rope and woe unto them that call evil good and good evil and woe unto them that are mighty that drink wine and you could find… Origen c. 185–c. 253PG 14:1283…praising and calling good those things which are worthy of reproof putting darkness for light and light for darkness bitter for sweet and sweet for bitter and in these things they deceive the hearts of the… Eusebius of Caesarea c. 260–339PG 24:119…spiritual enemies and endured the captivity of their souls vers woe to them that call evil good and good evil that put darkness for light and light for darkness that put bitter for sweet and sweet… Basil the Great c. 329–379PG 30:405…all things be established in a better state b verse woe to them that call evil good and good evil that put darkness for light and light for darkness that put bitter for sweet and sweet… Basil the Great c. 329–379PG 31:1771…those who call sweet bitter and bitter sweet woe to those who put darkness for light and light for darkness therefore since according to solomon himself the thoughts of the just are judgments internally within the… Basil the Great c. 329–379PG 32:1119…who said woe unto them that call bitter sweet and sweet bitter that put darkness for light and light for darkness since then every virtue is judged against every vice then surely show the straightness of… Gregory of Nyssa c. 335–c. 395PG 45:1017B…the prophet clearly lamenting over such things. "Woe," he says, "to those who call darkness light and light darkness, who call bitter sweet and sweet bitter." [Isa. V, 20]. What then, looking at this, does he t… Epiphanius of Salamis c. 340–404PG 41:657D…them that call evil good, and good evil; that put darkness for light, and light for darkness; that say it is sweet which is bitter, and bitter which is sweet" (Isa. v, 20). For both the Old and New Testament pr… Epiphanius of Salamis c. 340–404PG 89:615…favor he has shown us for woe he says to those who call evil good and good evil who put darkness for light and light for darkness who put bitter for sweet and sweet for bitter… John Chrysostom c. 349–407PG 61:753…tter sweet, and the sweet bitter; who put light for darkness, and darkness for light; who are wise in their own eyes, and prudent before themselves! (Isa. 5:20-21). But we, beloved, receiving the cup of our Lord, let us d… Mark the Deacon fl. c. 420PG 65:1249…filling the Scripture which says: "Woe to them that call what is sweet, bitter, and what is bitter, sweet; who put darkness for light, and light for darkness" (Isa. v, 20). The saint ordered her body to be laid… Cyril of Alexandria d. 444PG 68:389A…pursue such folk with tears, as it were, when he says: "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness" (Isa. v, 20). We shall find the sons of Israel snar… Cyril of Alexandria d. 444PG 70:45A…ill justly hear: “Woe to those who call evil good, and good evil; who call bitter sweet, and sweet bitter; who put darkness for light, and light for darkness” (Isa. v, 20). The glory, therefore, of the Gospel i… Cyril of Alexandria d. 444PG 70:159…serenity which is most dear to him vers woe to those who call evil good and good evil who set darkness for light and light for darkness who set bitter for sweet and sweet for bitter… Cyril of Alexandria d. 444PG 70:1431…matters b but rather to be those who call evil good and put darkness for light and light for darkness and bitter for sweet and sweet for bitter for when it was permitted to them through… Cyril of Alexandria d. 444PG 73:651…far from the truth let the mindless jew listen then woe to them that call evil good and good evil who put darkness for light and light for darkness for to accuse the good is the… Cyril of Alexandria d. 444PG 76:37…fallen into forgetfulness of the prophet who says woe to those who call evil good and good evil who put darkness for light and light for darkness but by the example he has brought forward i… Cyril of Alexandria d. 444PG 77:583…it says to those who call good evil and evil good who put darkness for light and light for darkness for it is so easy i think for one to distinguish things that are better from… Cyril of Alexandria d. 444PG 77:1093…it is no concern of ours let them hear the prophet saying woe unto them that call evil good and good evil but there is no communion of light with darkness nor agreement of christ with… Theodoret of Cyrrhus c. 386–458PG 84:733C…norantly suspecting that I thought differently from you. And such is the proemium of his repentance. But after a few things, these are his words more fully. b Isa. V, 20. VARIOUS NOTES. 41 aliter.… Procopius of Gaza c. 465–528PG 87:223B…herefore, they use present things no differently than those wretched men about whom Isaiah cries out, saying: "Woe to those who call evil good, and good evil" (Isa. v, 20). But what it says, "Lest perhaps h… Procopius of Gaza c. 465–528PG 87:1919…a evil who put darkness for light and light for darkness who put bitter for sweet and sweet for bitter and these things are applied to the… Leontius of Neapolis c. 590–c. 650PG 93:1589…a turbid subversion by saying bitter is sweet and the reverse who put darkness for light and light for darkness but leaving behind the c bitter perversion and adulteration of the scribes and pharisees and indeed… John of Damascus c. 675–749PG 95:1397C…and to whom will you flee to be helped?" Isa. iii, 15. — "Why do you deal unjustly with my people, and put to shame the face of the poor? says the Lord." Isa. v, 20. — "Woe to those who call evil good, an… John of Damascus c. 675–749PG 96:423A…ve taken evil counsel against themselves, saying: Let us bind the righteous, because he is useless to us. Therefore they shall eat the fruits of their works. » Isa. v, 20. — « Woe to those who call evil good, a… Euthymius the Hagiorite c. 955-1028PG 96:937…rope and their sins as it were with a heifer's cart rope woe unto them that call evil good and good evil that put darkness for light and light for darkness that put bitter for sweet… Andronicus I Comnenus c. 1118–1185PG 133:887…near and come and we shall know it woe to you who call evil good and good evil putting darkness as light and light as darkness putting d bitter for sweet and sweet for bitter the… OrigenesPG 16:1781…oofs shall he crush him. 29. . . . the wondrous thing has gone forth, he has magnified his strength. Notes and various readings on Chapter XXVIII of Isaiah. V. 20. This notable passage of Symmachus and Theodotion the same… Athanasius AlexandrinusPG 25:673C…let any Christian among us pass by and put them to shame with a loud voice, saying: "It is better to trust in the Lord than to attend to their foolish prattle (Isa. v, 20)." For the words of the Lord have etern… Antonius Melissa fl. 11th centuryPG 136:1103…where is the lord your god isa v woe to you who call evil good and good evil who set darkness for light and light for darkness and likewise bitter for sweet and sweet for bitter… Barnabas 1st c.PG 2:733…profitable for the beloved in common for the scripture says woe to them that are wise in their own eyes and prudent in their own sight let us be spiritual let us be a temple perfect… Theophilus of Antioch d. c. 190PG 6:785…put bitter for sweet and sweet for bitter woe to those who are wise in their own eyes and learned in their own sight woe to your strong men who drink wine and you powerful men… Clement of Alexandria c. 150 – c. 215PG 8:671…the bitter sweet and to the others thus woe to those who are wise in their own eyes and prudent before themselves for he who humbles himself shall be exalted and he who exalts himself shall… Origen c. 185–c. 253PG 14:993…glories culpably because the prophet also says elsewhere woe to those who are wise in their own eyes and in their own sight are learned… Origen c. 185–c. 253PG 14:1257…prophet also blames in others when he says woe to those who are wise in their own eyes and learned in their own sight similarly therefore we can also say in this woe to those who… Eusebius of Caesarea c. 260–339PG 24:119…and persecute the upright and temperate people of christ vers woe to them that are wise in their own eyes and prudent in their own sight woe to your strong ones who drink wine and to… Athanasius of Alexandria c. 296–373PG 27:143…concerning god as savior who would not be apprehensive of that word woe unto them that are wise in their own eyes and prudent in their own sight c remember not the sins of my youth… Basil the Great c. 329–379PG 30:1043…the truth. » And to the Galatians, 3, 1: Tis hymas ebaskane aletheia mē peithesthai; « Who has bewitched you not to obey the truth? » The place of Isaiah 5, 21: Ouai hoi synetoi...… Basil the Great c. 329–379PG 31:1271C…e a fool in this world? RESPONSE. If he fears the judgment of God, who says: “Woe unto you that are wise in your own eyes, and prudent in your own sight!” (Isa. V, 21), and follows the example of him who sa… Basil the Great c. 329–379PG 31:1559B…to act cunningly regarding the judgments of God is manifest. For it is written: “Woe to those who are wise in their own eyes, and prudent in their own sight!” (Isa. V, 21), while the Lord has declared more clea… Gregory of Nyssa c. 335–c. 395PG 45:523…does eunomius affirm the son those therefore who are wise in their own eyes and learned before themselves let them bring forth earthly a doctrines who as the prophet says utter their… John Chrysostom c. 349–407PG 56:65…put light for darkness and darkness for light woe to those who are wise in their own eyes and prudent in their own sight this is no small defect for one to consider himself wise and… John Chrysostom c. 349–407PG 60:611…hink you are sufficient unto yourselves. For the Scripture says elsewhere: "Woe to those who are wise in their own estimation, and prudent in their own sight" (Is. 5:21). And by these things, he casts out arr… John Chrysostom c. 349–407PG 61:627D…wise, but there is more hope for a fool than for him" (Prov. 26:12); and, "Woe to those who are prudent in their own eyes, and intelligent in their own sight" (Isa. 5:21); and Paul himself again, "Do not be wi… John Chrysostom c. 349–407PG 61:753…sweet bitter who put light for darkness and darkness for light who are wise in their own eyes and prudent before themselves isa but we beloved receiving the cup of our lord let us drink in… Cyril of Alexandria d. 444PG 70:161…evils and he says that this happened to them because they became wise in their own eyes and prudent in their own regard it is true as the voice of the writer of proverbs says wisdom… John of Damascus c. 675–749PG 96:419…uth; a stranger, and not thy own lips.” Prov. iii, 7. — “Be not wise in thy own conceits.” Prov. xii, 15. — “The ways of fools are right in their own eyes.” Isa. v, 21, 22. — “Woe to you that are wise in you… Nicephorus I of Constantinople c. 758–828PG 100:249…a fool is words past searching out and woe to those who are wise in their own eyes and prudent in their own sight for their senseless soul has been made foolish and their thoughts have… Photius of Constantinople c. 810–c. 891PG 102:401A…among yourselves and prudent in your own eyes (Isa. v, 21). This man was, as John Beccus (s. Vecc… Oecumenius of Tricca fl. 10th c.PG 118:573…yourselves to be wise and lacking no intelligence for the scripture says woe unto them that are wise in their own eyes and prudent in their own sight recompense to no man evil for evil for… Theophylact of Ohrid c. 1055 – after 1107PG 124:965D…need of a counselor? And why did he not listen to him who said, “Be not wise in your own eyes” [Prov. 3:7], and, “Woe to those who are wise in their own eyes” [Isa. 5:21]? By no means. But because his detracto… Gregory Palamas c. 1296–1359PG 151:21…is unclean and god opposes the proud and woe to those who are wise in their own eyes and prudent before themselves not only did their character and conduct show them to be different but also… Gregory Palamas c. 1296–1359PG 151:735…whom does isaiah lament as having perished is it not those who are wise in their own eyes and prudent in their own sight yes such as these these things they ought to have heard from… Gregory Palamas c. 1296–1359PG 151:795…and those whom isaiah laments as having perished woe to those who are wise in their own eyes and learned before themselves is it not such as these and after some time again the tome says… Nilus Cabasilas c. 1298–1363PG 149:835…you woe to those who call darkness light and light darkness who are wise in their own eyes and prudent in their own sight for according to your doctrine these two are at odds with each… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1291D…re subject to the curse of Him who says: "Woe to those who are wise in their own eyes, and prudent before themselves." For they speak from themselves, and not ⟦Isa. v, 21⟧… Basilius Caesariensis MagnusPG 29:627…spirit and whom does isaiah lament as lost woe to those who are wise in their own eyes and prudent in their own sight does he not mean such as these c therefore having passed over… Anastasius of SinaiPG 89:377…confirmed and that we may flee the aforementioned judgment of those who are wise in their own eyes it is not lawful therefore nor is it advantageous for anyone to permit himself either to do or… Clement of Rome d. c. 100PG 1:477…of the lord neither consider the operation of his hands and again woe unto them that are mighty to drink wine and men of strength to mingle strong drink which justify the wicked for reward and… John Chrysostom c. 349–407PG 56:35C…shall we say? Clearly he was not disapproving of the use, but of the mind not using them as it ought. For just as when he says, "Woe to you who are powerful" (Isa. 5:22), he does not blame power, but those wh… Cyril of Alexandria d. 444PG 70:161…himself they were blind leaders of the blind vers woe to you that are mighty to drink wine and valiant at mixing strong drink who justify the wicked for rewards and take away the justice of… Clement of Rome d. c. 100PG 1:477…mighty to drink wine and men of strength to mingle strong drink which justify the wicked for reward and take away the righteousness of the righteous from him therefore as the fire devoureth the stubble and… Cyril of Alexandria d. 444PG 70:45A…n discernment to satisfy those wishing to commit injustice in accordance with their own unholy counsel. For as the prophet says: “Its rulers judged for gifts” (Isa. v, 23). The command is therefore necessary, a… Procopius of Gaza c. 465–528PG 87:1921…mix strong drink who justify the ungodly for the sake of gifts and take away the righteousness of the righteous from him and these things are again fittingly added to the above even though the threat… Procopius of Gaza c. 465–528PG 87:2897…the rulers who justify the ungodly for the sake of b bribes and take away the righteousness of the righteous isa but god did not overlook his own church rather he condemned again as unacceptable to… John of Damascus c. 675–749PG 95:1397B…, and mockers shall rule over them." Isa. i, 15. — "When you stretch forth your hands, I shall turn my face away from you. For your hands are full of blood." Isa. v, 23-26. — "Woe to those who justify the impiou… Euthymius the Hagiorite c. 955-1028PG 96:937…ye princes who mingle strong drink who justify the ungodly for gifts and take away the righteousness of the righteous from him who pervert the judgment of the poor and plunder the substance of the needy… OrigenesPG 16:1737…copius in the text. DRACH.] Ibid. Same. V. 22. Aquila, Theodotion, "and I will give," etc. Curterius shows these same readings from the manuscript of Isaiah. V. 23. Jerome: "For 'stake', which is called in Hebrew IATHED, an… Clement of Rome d. c. 100PG 1:477…for reward and take away the righteousness of the righteous from him therefore as the fire devoureth the stubble and the flame consumeth the chaff so their root shall be as rottenness and their blossom shall… Theophilus of Antioch d. c. 190PG 6:785…by a coal of fire and is consumed by a flaming heat so their root shall be as chaff and their flower shall go up like dust a for they would not have the law of… Eusebius of Caesarea c. 260–339PG 24:121…nation will soon be scattered like dust for they would not have the law of the lord of sabaoth but provoked the word of the holy one of israel what law unless the one of which… Basil the Great c. 329–379PG 30:419…they did not desire the law of the lord sabaoth but provoked the word of the holy one of israel this sentence threatens that the roots of sinners will be burned up and crushed into down… Basil the Great c. 329–379PG 30:421…flower shall go up as dust for they did not wish for the law of the lord of sabaoth but they provoked the oracle of the holy one of israel he calls the designations of the… Cyril of Alexandria d. 444PG 70:163…make us few in number d vers for they would not have the law of the lord of sabaoth but provoked the oracle of the holy one of israel and the lord of sabaoth was moved… Cyril of Alexandria d. 444PG 70:165…and is mad why do you hear him since therefore they refused the law of the lord of sabaoth and provoked the oracle of the holy one of israel that is christ he says he was… Cyril of Alexandria d. 444PG 70:257…into the utmost evils for he said that they did not want the law of the lord of hosts but they provoked the oracle of the holy one of israel and the lord was angry with… Cyril of Alexandria d. 444PG 70:673…this path take away from us this way and remove from us the word of the holy one of israel he commands that these things be written and orders them to be sealed as if they… Procopius of Gaza c. 465–528PG 87:1925…a to accept the law of the lord of hosts but provoked the oracle of the holy one of israel etc he again proclaims punishments ahead of… John of Damascus c. 675–749PG 95:1397…flower shall ascend as dust for they did not wish to do the law of the lord of sabaoth but provoked the oracle of the holy one of israel isa x woe to those who write… Euthymius the Hagiorite c. 955-1028PG 96:937…that ye may not fall into captivity therefore as the tongue of fire devoureth the stubble and the heat of the flame consumeth so their root shall be as ashes and their blossom shall go up… Andronicus I Comnenus c. 1118–1185PG 133:887…his work come quickly that we may see and let the counsel of the holy one of israel draw near and come and we shall know it woe to you who call evil good and good… Theodore of MopsuestiaPG 66:255…their own impiety then he also states the cause of the punishment because they have cast away the law of the lord and have not kept his commandments and their vain idols which they made led… Clement of Rome d. c. 100PG 1:477…of hosts and despised the word of the holy one of israel therefore is the anger of the lord kindled against his people and he hath stretched forth his hand against them and hath smitten them… Theodoret of Cyrrhus c. 386–458PG 80:1279…he says and he will surround them with the aforementioned calamities ver he hath stretched forth his hand to repay these three interpreters explained this thus he stretched forth his hand against those who were at… OrigenesPG 16:1681…all be broken. 28. Maggedon. 29. An inn. 30. 33. A winepress. And those who are high shall be humbled. Notes and various readings on Chapter X of Isaiah. V. 25. ✵, "with a rod He shall smite you," etc. Procopius and The… Theophilus of Antioch d. c. 190PG 6:1033…and desirable and delightful light from his treasuries who leads up clouds from the end of the earth and multiplies lightnings into rain who sends forth the thunder as a terror and announces the sound of… Origen c. 185–c. 253PG 13:463…how is it from the end of the earth the savior says he who wishes to be first among you shall be the last of all paul… Eusebius of Caesarea c. 260–339PG 21:35…of jeremiah o lord my god the nations shall come to thee from the end of the earth and shall say because our fathers possessed false idols and there was no utility in them shall a… Eusebius of Caesarea c. 260–339PG 24:121…up a sign to the nations from afar and will hiss at them from the end of the earth high therefore was the hand of god against them because of the persistence of their unbelief for… Basil the Great c. 329–379PG 30:425…a signal to the nations from far away and will hiss for them from the end of the earth and behold they come quickly and lightly according to the letter the prophecy might seem to foretell… Didymus the Blind c. 313–398PG 39:1287…sent as ambassadors on its behalf saying to you nations shall come from the end of the earth and all nations as many as you have made shall come and worship in your sight for the… John Chrysostom c. 349–407PG 56:65…explanation he shows the greater ease saying and he shall whistle to them from the end of the earth… John Chrysostom c. 349–407PG 64:973…lead them from the land of the north and i will gather them from the end of the earth at the feast of the passover that is just as in the feast of the passover so… Cyril of Alexandria d. 444PG 70:165…the nations from afar and will whistle to them from the ends of the earth and behold they shall come quickly and lightly they shall not hunger nor labor nor do they slumber nor shall they… Theodoret of Cyrrhus c. 386–458PG 80:1097…in a wineskin into the clouds therefore he says bringing up clouds from the end of the earth and in another place the divine scripture says again calling for the water of the sea and pouring… Theodoret of Cyrrhus c. 386–458PG 80:1915…other seas far more numerous than those mentioned vers bringing up clouds from the end of the earth for the downward tending nature of water is drawn up by the divine word and becomes sublime and… Procopius of Gaza c. 465–528PG 87:2353…they were scattered over the entire earth he added whom i took from the end of the earth and from its watchtowers or corners according to symmachus i called you for he called them first as… George Kedrenos fl. 11th c.PG 121:431…in deuteronomy and the lord will bring nations against you from afar from the end of the earth like the swooping of an eagle and a nation shameless of countenance and it will crush you in… OrigenesPG 16:891…himself but as if he said h psalm lx h hebrew text from the end of the earth unto thee i will call hieron from the farthest part of the earth unto thee i will cry… OrigenesPG 16:2351…israel behold i bring them from the north and i will gather them from the end of the earth at the solemnity of the passover and for the making of the children a great crowd in… Pantaleon the Deacon unknownPG 98:1267…these things isaiah also cried out with a loud voice he shall lift up an ensign to the nations and shall assemble the lost and shall gather together the dispersed of judah from the four winds… Orsiesius of TabennaPG 40:889…their loins nor shall the thongs of their shoes be broken their arrows are sharp and all their bows are bent their horses' hoofs shall be like the flint the wheels of a carriage as a… OrigenesPG 16:1801…from afar. Eusebius and three manuscripts, the rest of the translators, from afar. Ibid. Symmachus, burning etc. Curter. From the manuscripts of Isaias. V. 30. Another, and fire of flame. From Curterio. V. 32. Theodo… Origen c. 185–c. 253PG 17:637…e and unadulterated Hebrew, or (אור), which signifies light, and is also used for the sun itself in Job xxxi, 26, and also in Job xxxvi, 30; and in Isaiah v, 50, according to the exposition of certain interpreters. Now,…