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Where the Fathers quote 2 Corinthians 10

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12Cor 10:1
John Chrysostom c. 349–407PG 61:541…h homily xxi h ch v i paul myself beseech you by the meekness and gentleness of christ who in your presence am humble among you but being absent am… John Chrysostom c. 349–407PG 61:605…and especially toward the end of the epistle for before he said now i paul myself beseech you by the meekness and gentleness of christ who in presence am base among you but being absent am… Cyril of Alexandria d. 444PG 74:945…his abundant mercy through faith in christ but i paul myself entreat you by the meekness and gentleness of christ etc there were many wise men of athens c dwelling among those in corinth who considered… Theodoret of Cyrrhus c. 386–458PG 82:433…led away by their lies h chapter x h now i paul beseech you by the meekness and gentleness of christ who in presence am lowly among you but being absent am bold toward you but… Oecumenius of Tricca fl. 10th c.PG 118:1027…so that he might not assent to the counterfeit corinthians x but i paul myself beseech you by the c gentleness and meekness of christ who in presence am humble indeed among you but being absent… Theophylact of Ohrid c. 1055 – after 1107PG 124:897…things what is that what is great h chapter x h c i paul myself beseech you by the meekness and gentleness of christ having finished his words about almsgiving he now commences with more severe… Theophylact of Ohrid c. 1055 – after 1107PG 124:899…much desire that i even put it before you as a mediator who in presence am base among you but being absent am bold toward you he says this with irony using the words of those…
22Cor 10:2
Origen c. 185–c. 253PG 11:1687…... So too Origen above, section 17: "He will say that he himself does not wish, and does not eat himself, and does not walk himself." And so also the Apostle, II Cor. 10:2: Deomai to mē parōn tharrēsai. And De… John Chrysostom c. 349–407PG 61:541…presence am humble among you but being absent am bold toward you i beseech you that i may not be bold when i am present with that confidence wherewith i am thought to be bold against… John Chrysostom c. 349–407PG 61:605…presence am base among you but being absent am bold toward you but i beseech you that i may not be bold when i am present with that confidence wherewith i think to be bold against… Cyril of Alexandria d. 444PG 74:947…nor sharpened for contentions and quarrels i who am bold while absent beseech you that i may not be forced to be bold when present for as i am inclined to think you will in no… Theodoret of Cyrrhus c. 386–458PG 82:433…confidence by which i am thought to be bold against some who think of us as if we walked according to the flesh those from among the jews who had believed d and who were urging… Oecumenius of Tricca fl. 10th c.PG 118:1027…am humble indeed among you but being absent am bold toward you but i beseech you that i may not when present be bold with that confidence wherewith i am thought to be bold against some… Oecumenius of Tricca fl. 10th c.PG 118:1029…love i dare to write such things but what do you pray that i may not be bold he says that is that i may not be forced to use my power in a bold manner… Theophylact of Ohrid c. 1055 – after 1107PG 124:899…do this out of arrogance but out of confidence in you vers but i beseech you that i may not be bold when present with that confidence wherewith i think to be bold against some who… Joannes ChrysostomusPG 51:307D…t, when present, show courage with the confidence wherewith I am reckoned to be bold against some, who count of us as if we walked according to the flesh (2 Cor. 10. 2). For these very men, of whom he says t…
32Cor 10:3
Clement of Alexandria c. 150 – c. 215PG 8:1265…whatever you do do all to the glory of god for walking in the flesh we do not war according to the flesh for the weapons d of our warfare… Origen c. 185–c. 253PG 11:1287…six hundred things which are written in a similar manner such as for though we walk in the flesh we do not war after the flesh for the weapons of our warfare are not carnal but… Origen c. 185–c. 253PG 13:1443C…der the temple formed of living stones to be the Church, and that there are some in it who do not live as if in a Church, but who "war according to the flesh" (II Cor. X, 3), and who by their own wickedness make… Origen c. 185–c. 253PG 14:1085…persons is introduced for paul who said in other places for walking in the flesh we do not war according to the flesh in the present passage says that he is carnal and here says that… Eusebius of Caesarea c. 260–339PG 23:575…the ends of the body such was paul who said for walking in the flesh we do not war according to the flesh and i have been crucified with christ and i live now not i… Eusebius of Caesarea c. 260–339PG 23:637…the earth but those who are able to say with paul c for though we walk in the flesh we do not war after the flesh and i live yet not i but christ liveth in… Eusebius of Caesarea c. 260–339PG 24:1113…the flesh and because he was living in the flesh he adds for though we walk in the flesh we do not war according to the flesh if therefore he who is in the flesh pouring… Macarius of Egypt c. 300–391PG 34:417…passionlessness and be filled with holiness that we may confidently say walking in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal but powerful to god… Macarius of Egypt c. 300–391PG 34:813A…rding to the Apostle: "For our conversation," he says, "is in heaven" (Phil. III, 20). And again: "Walking in the flesh, we do not war according to the flesh" (II Cor. X, 3). It is necessary, therefore, for him w… Didymus the Blind c. 313–398PG 39:1717…not for the sake of any other human consideration vers for walking in the flesh we do not war according to the flesh these words contain the same meaning as what is written in another epistle… Epiphanius of Salamis c. 340–404PG 42:169B…blood because of the change of righteousness. Yet he is in flesh and blood, as he says: "For while walking in the flesh, we do not war according to the flesh" (2 Cor. x, 3). So then, there is flesh, not warring… John Chrysostom c. 349–407PG 61:543…they maligned him as a hypocrite as a dishonest person as arrogant for though we walk in the flesh we do not war according to the flesh here he now terrifies them with figurative language for… Cyril of Alexandria d. 444PG 69:933…and how to meet them our weapons are not carnal and although we walk in the flesh we do not war according to the flesh but neither shall we imitate the iniquity of sinners for we… Cyril of Alexandria d. 444PG 70:97…for our weapons are not carnal but powerful in god and walking in the flesh we do not war according to the flesh but among the jews no one of this kind exists anywhere rather they… Theodoret of Cyrrhus c. 386–458PG 81:107…will not enjoy my fellowship unless you cry out with paul walking in the flesh we do not war according to the flesh for no one fighting participates in the c affairs of this life that… Theodoret of Cyrrhus c. 386–458PG 82:433…has used a moderate mindset and does not display his apostolic power for though we walk in the flesh we do not war according to the flesh for though we are clothed in flesh we do… Theodoret of Cyrrhus c. 386–458PG 82:1431…that is free of the body crying out with the divine paul for though we walk in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal… Maximus the Confessor c. 580–662PG 90:925C…tself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in readiness to revenge all disobedience' (II Cor. X, 3-6). If, therefore, you also imitate the s… John of Damascus c. 675–749PG 94:1219…are not in the flesh but in the spirit and again walking in the flesh we do not war according to the flesh whence he infers just as flesh is capable of corruption so also is… Peter of Sicily 9th–10th c.PG 104:1313…a for though we walk in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal… Oecumenius of Tricca fl. 10th c.PG 118:1027…of us as if we walked according to the flesh for walking in the flesh we do not war according to the flesh great is the dignity i paul he says that is the apostle the… Oecumenius of Tricca fl. 10th c.PG 118:1029…an impostor and one who did everything for show and he says for though we walk in the flesh we do not war according to the flesh that is we do not live carnally or he… Theophylact of Ohrid c. 1055 – after 1107PG 124:899…inflicting punishments and not to leap to them quickly vers for walking in the flesh we do not war according to the flesh that is being clothed with flesh we do not use carnal weapons for… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:799…both soul and body and send them into hell my brothers walking in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal but powerful to god…
42Cor 10:4
Clement of Alexandria c. 150 – c. 215PG 8:1053…we may be able to stand against the wiles of the devil for the weapons of our warfare are not carnal but mighty in god for the pulling down of strongholds casting down imaginations and every… Origen c. 185–c. 253PG 11:1287…we walk in the flesh we do not war after the flesh for the weapons of our warfare are not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every… Origen c. 185–c. 253PG 12:199…flesh we walk but we do not war according to the flesh for the weapons of our warfare are not carnal but powerful in god for the destruction of fortresses casting down imaginations and every height… Basil the Great c. 329–379PG 31:667A…elf against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience (II Cor. x, 4-6). If one were to weigh each of these th… Basil the Great c. 329–379PG 31:1559A…e are not carnal, but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God” (2 Cor. X, 4, 5). Or, in general, concerning the jus… Macarius of Egypt c. 300–391PG 34:417…walking in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal but powerful to god for the destruction of strongholds destroying reasonings and every high thing… John Chrysostom c. 349–407PG 48:767C…rfare are not carnal, but powerful to God for the destruction of fortresses, destroying counsels and every height raising itself against the knowledge of God" (2 Cor. X, 4-5). It was necessary, then, for those who… John Chrysostom c. 349–407PG 50:493D…s, "are not of the flesh but have divine power to destroy strongholds, destroying arguments and every high thing that is exalted against the knowledge of God" (2 Cor. 10:4-5). For this reason all things were chang… John Chrysostom c. 349–407PG 55:569A…." With what weapons do you have confidence, O David? Not with carnal, but with spiritual ones. "For the weapons of our warfare are not carnal, but spiritual" (2 Cor. 10:4). And how, seeing that you are small an… John Chrysostom c. 349–407PG 61:543…contend with carnal weapons nor do we defend ourselves with human aids for the weapons of our warfare are not carnal for what weapons are carnal wealth glory sovereignty eloquence gravity canvassing for office flatteries simulations… John Chrysostom c. 349–407PG 63:937B…weapons are not carnal, but powerful to God for the destruction of strongholds, destroying reasonings and every height lifted up against the knowledge of God (2 Cor. 10:4-5). But even if the lawless one often win… Mark the Hermit fl. c. 400–430PG 65:997…power and the arms to destroy them for the arms he says of our warfare are not carnal but mighty in god to the pulling down of strongholds casting down reasonings and every high thing that… Cyril of Alexandria d. 444PG 72:697B…ics who fight against the dogmas of the truth. There is need, therefore, of frequent and continuous prayer. For our weapons are not carnal, as it is written [II Cor. x, 4], but are powerful in God. But whic… Cyril of Alexandria d. 444PG 73:623…and the power of the adversaries is shattered for the weapons of our warfare are not carnal as paul says but mighty before god now that christ in a certain manner sits… Cyril of Alexandria d. 444PG 76:1367…as existing being life and incorruption he rose from the dead xxv for the weapons of our warfare are not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every… Cyril of Alexandria d. 444PG 77:729C…st, the war is not against blood and flesh, nor is the matter to be conducted by a display of bodily strength. "For the weapons of our warfare are not carnal" (II Cor. X, 4), according to the voice of Paul; but a… Cyril of Alexandria d. 444PG 77:1039ALatin…tus inspiratis Scripturis ei respondemus. Nostra enim arma carnalia non sunt, neque terrena, sed spiritualia et cœlestia, quemadmodum beatus Paulus prædicavit (II Cor. X, 4). Sed nemo nos existimet, cum hæc dicim… Cyril of Alexandria d. 444PG 77:1407…your weapons for this reason also the most divine apostle cries out for the weapons of our warfare are not carnal but mighty in god for the pulling down of strongholds casting down arguments and every… Theodoret of Cyrrhus c. 386–458PG 81:183…horns of the altar the blessed paul points out the camps saying for the weapons of our warfare are not carnal but mighty through god to the pulling down of strong holds casting down imaginations and… Theodoret of Cyrrhus c. 386–458PG 81:185…of the altar the blessed paul also points to these camps saying for the weapons of our warfare are not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every… Theodoret of Cyrrhus c. 386–458PG 82:433…clothed in flesh we do not follow the passions of the flesh for the weapons of our warfare are not carnal but mighty in god for pulling down strong… Theodoret of Cyrrhus c. 386–458PG 82:1367B…wn imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (II Cor. X, 4-5). And it was possible to see them f… Theodoret of Cyrrhus c. 386–458PG 82:1431…walk in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal but mighty in god for pulling down strongholds casting down arguments and every high thing… Antiochus of St. Sabas fl. c. 614-620PG 89:1743…irreproachable so that god may be glorified through us in all things for the weapons of our warfare are not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every… Maximus the Confessor c. 580–662PG 90:925…walk in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal but mighty through god to the pulling down of strong holds casting down imaginations and… Maximus the Confessor c. 580–662PG 91:181D…and manfully against all impiety, casting down, to use the words of Scripture, "reasonings, and every height exalting itself against the knowledge of God" [II Cor. x, 4-5]. Hence, also, the Savior of all, our L… Maximus the Confessor c. 580–662PG 91:977C…ning. Luke vi, 45.—A good man out of the good treasure of his heart brings forth good things; and an evil man out of the evil treasure brings forth evil. II Cor. x, 4.—For the weapons of our warfare are not… Theodore the Studite 759–826PG 99:655D…e divine power to destroy strongholds, destroying arguments and every proud obstacle to the knowledge of God, and taking every thought captive to obey Christ" (II Cor. X, 4, 5). And if we look also to visible adv… Peter of Sicily 9th–10th c.PG 104:1313…walk in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal but mighty in god for he did not command us to take up a sword… Photius of Constantinople c. 810–c. 891PG 103:1115C…: "Destroying counsels and every height that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (II Cor. X, 4, 5).… Oecumenius of Tricca fl. 10th c.PG 118:1029…carnal weapons this is we do not war according to the flesh for the weapons of our warfare are not carnal but mighty through god to the pulling down of strongholds casting down arguments and every… Theophylact of Ohrid c. 1055 – after 1107PG 124:899…he showed that we have undertaken a battle and a fight vers for the weapons of our warfare are not carnal that is not wealth not glory not eloquence not flatteries not hypocrisies for such are… Gregory Palamas c. 1296–1359PG 151:411…desire and seek believe me not from bodily but from spiritual temptations for the weapons of our warfare according to the apostle are not carnal but mighty through god to the pulling down of strongholds not… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:799…walking in the flesh we do not war according to the flesh for the weapons of our warfare are not carnal but powerful to god for the destruction of fortifications destroying counsels and every exaltation lifting…
52Cor 10:5
Clement of Alexandria c. 150 – c. 215PG 8:1053…not carnal but mighty in god for the pulling down of strongholds casting down imaginations and every high thing that exalts itself against the knowledge of god and bringing into captivity every thought to the obedience… Clement of Alexandria c. 150 – c. 215PG 9:1023…god he fights with spiritual weapons against any height whatsoever that exalts itself against the knowledge of god and he fears no affliction no danger and no misfortune nor should this be a surprise to anyone… Origen c. 185–c. 253PG 11:1029A…whose top shall reach unto heaven" (Gen. xi, 4). But we also need the wisdom that "destroys" every "height" that "exalts itself against the knowledge of God" (II Cor. x, 5), and the height of arrogance by which… Origen c. 185–c. 253PG 11:1181…the word of god we might pull down every height b raising itself against the knowledge of god and the pride of celsus rising against us and against our jesus and furthermore against moses and the… Origen c. 185–c. 253PG 11:1287…not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every high thing that exalteth itself against the knowledge of god and since he says that you shall hear all… Origen c. 185–c. 253PG 12:199…the destruction of fortresses casting down imaginations and every height that exalts itself against the knowledge of god and if you are such a one a you are rightly fitted for the sentence of the apostle… Origen c. 185–c. 253PG 12:915…as the apostle paul used to say destroying cogitations and every height that exalteth itself against the knowledge of god therefore see how here the most wise caleb stands before jesus and promises that he is… Origen c. 185–c. 253PG 13:567…saying being in readiness to punish all disobedience and saying casting down every high thing that exalteth itself against the knowledge of god then he testifies to the greek argument s power since all nations yield… Origen c. 185–c. 253PG 17:937D…ist from Him who alone gives it, the Father, and aided to understand the Word of God, we may destroy every height exalting itself against the knowledge of God (II Cor. x, 5), and at the same time repress the prid… Methodius of Olympus d. c. 311PG 18:301…apostle himself says in another place destroying reasonings and every height raising itself against the knowledge of god and taking captive every thought into obedience to christ b but if anyone daring to challenge this argument… Eusebius of Caesarea c. 260–339PG 24:465…of the pious polity capable of casting down every height that exalts itself against the knowledge of god and of refuting every false word that is an enemy to the truth for just as battlements on… Basil the Great c. 329–379PG 31:621…for he says casting down reasonings and every high thing that exalts itself against the knowledge of god and above all place your confidence in the hand of the great king which terrifies and routs the… Basil the Great c. 329–379PG 31:667…carnal but mighty through god to the pulling down of strong holds casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… Basil the Great c. 329–379PG 31:669A…moved by the dignity of the matter, may be seized with greater horror. Then he says: And leading captive every thought into the obedience of Christ (II Cor. x, 5). Every thought, not this one or that… Basil the Great c. 329–379PG 31:715A…ing counsels, and every height that exalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ (II Cor. x, 5). REGULA IX. That no one ough… Basil the Great c. 329–379PG 31:1255…the apostle who says b destroying arguments and every height that exalts itself against the knowledge of god and bringing into captivity every thought to the obedience of christ interrogation cclxi since the lord has made… Basil the Great c. 329–379PG 32:1203…blessed apostle paul says destroying arguments and every high thing that exalts itself against the knowledge of god and bringing into captivity every thought to the obedience of christ every high thing and every thought not… Macarius of Egypt c. 300–391PG 34:539A…ys by force and readiness takes itself captive, and adheres to Him alone, as it is written: "Bringing into captivity every thought to the obedience of Christ" (II Cor. x, 5), so that through such a struggle, and… Macarius of Egypt c. 300–391PG 34:939D…pearance of good into true and irreparable destruction: Destroying counsels, he says, and every height that exalts itself against the knowledge of God (II Cor. X, 5). See to what point that proud impostor… Gregory of Nyssa c. 335–c. 395PG 44:605…john the baptist did paul indeed by destroying every height that exalts itself against the knowledge of god and john according to the prophecy of isaiah by lowering and leveling every mountain and hill toward the… Gregory of Nyssa c. 335–c. 395PG 46:723…truth destroying the counsels of adversaries b and every height that exalts itself against the knowledge of god and he was endowed with such power and efficacy of speech that as the sacred page testifies no… Epiphanius of Salamis c. 340–404PG 89:693…fast that which is good abstain from all appearance of evil and casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… John Chrysostom c. 349–407PG 48:669B…t, taking captive every thought into the obedience of Christ, and casting down reasonings and every high thing that exalts itself against the knowledge of God (2 Cor. X, 5). All these things he works through t… John Chrysostom c. 349–407PG 48:707C…im, girded myself for the battle and seized those arms which "cast down imaginations and every high thing that exalts itself against the knowledge of God" (2 Cor. 10:5). I took up these arms, not to strike a… John Chrysostom c. 349–407PG 48:767B…ed with blood, the sword of the Word, not by striking down bodies, but by destroying counsels and every height that exalts itself against the knowledge of God (2 Cor. X, 5). For such is the kind of this battle,… John Chrysostom c. 349–407PG 48:903A…e an onset against their impudent contradictions, we subverted their arguments, and "bringing into captivity every understanding unto the obedience of Christ" (II Cor. X, 5), a greater passion for fighting agains… John Chrysostom c. 349–407PG 55:359C…e name of "captivity" is simple, but it has many meanings. For there is a good captivity, as when Paul says, "Bringing into captivity every thought to Christ" (2 Cor. 10:5). There is a bad one, as when he says:… John Chrysostom c. 349–407PG 55:459B…g, God has revealed them to us through the Spirit (1 Cor. 2. 10), and destroying reasonings and every height that sets itself against the knowledge of God (2 Cor. 10. 5). And another wise man says, The reaso… John Chrysostom c. 349–407PG 61:79…ems to be the name of an evil thing; but the Apostle Paul used it for a good thing, saying: "Bringing into captivity every thought to the obedience of Christ" (2 Cor. x, 5). And he used a good-sounding name for… John Chrysostom c. 349–407PG 61:545…he does this casting down arguments and every high thing that exalts itself against the knowledge of god and although many heretics have undertaken to cut him to pieces yet even as a limb he displays… John Chrysostom c. 349–407PG 62:673…he who knows not how to fight against enemies and to bring into captivity every thought to the obedience of christ and to cast down reasonings he who does not know what things it behooves one… John Chrysostom c. 349–407PG 63:31…those that have a bad signification just as he says also elsewhere bringing into captivity every thought to the obedience of christ and again elsewhere he calls the reward instead of punishment and here he calls… John Chrysostom c. 349–407PG 63:257…in a bad sense for either side just as he said elsewhere bringing into captivity every thought to the obedience of christ and again calling the reciprocity of reward a punishment just as in the present… Cyril of Alexandria d. 444PG 68:749…to fight for the dogmas of the truth and to take captive every thought to the obedience of christ as it is written b fine linen breeches are prescribed for them covering well the unseemly and… Cyril of Alexandria d. 444PG 70:1377…christ they do this rightly destroying reasonings and every height that exalts itself against the knowledge of god and bringing into captivity every thought to his obedience we shall find the most holy paul correcting the… Cyril of Alexandria d. 444PG 71:517…illustrious elegance of truth run out into a wide sea of contemplations bringing into captivity every thought to the obedience of christ springing now here now there and most accurately gathering what pertains to true knowledge… Cyril of Alexandria d. 444PG 73:13…business to destroy reasonings as paul says and every height raised up against the knowledge of god and bringing into captivity every thought to the obedience of christ when therefore such a soldier of christ he… Cyril of Alexandria d. 444PG 73:203…faith mindful of that saying c destroying counsels and every height exalting itself against the knowledge of god and bringing into captivity every understanding to the obedience of christ come then and let us take captive… Cyril of Alexandria d. 444PG 73:351…very well bounded thus i think those who understand piously must bring into captivity every thought to the obedience of christ as it is written b but perhaps the enemy of truth will cry out and… Cyril of Alexandria d. 444PG 73:851…do not remember as it seems paul saying that we must cast down imaginations and every high thing that exalteth itself against the knowledge of god and bring into captivity every thought to the obedience of… Cyril of Alexandria d. 444PG 75:681…for thus he will destroy foolish counsels and every height that exalts itself against the knowledge of god and will bring into captivity every intellect… Cyril of Alexandria d. 444PG 75:993…blessed paul who writes destroying counsels and every height lifting itself up against the knowledge of god and bringing into captivity every understanding to the obedience of christ for the discourse of the adversaries does indeed… Cyril of Alexandria d. 444PG 75:1317…we ought to cast down arguments and every high thing that exalts itself against the knowledge of god and to bring every thought into captivity to the obedience of christ c but do you have others… Cyril of Alexandria d. 444PG 76:1339…of the divine dogmas casting down counsels and every height that exalts itself against the knowledge of god and bringing into captivity every thought to the obedience of christ b for since it is firmly established… Cyril of Alexandria d. 444PG 76:1367…not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… Cyril of Alexandria d. 444PG 77:1407…strongholds casting down arguments and every high thing that exalts itself against god and bringing into captivity every thought to the obedience of christ o miracle o ineffable and adorable goodness o the divine and inexpressible… Theodoret of Cyrrhus c. 386–458PG 81:183…carnal but mighty through god to the pulling down of strong holds casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… Theodoret of Cyrrhus c. 386–458PG 81:185…not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… Theodoret of Cyrrhus c. 386–458PG 81:1925…they might cast down human reasonings and every height lifting itself up against the knowledge of god and take captive every thought to the obedience of christ these he said he had bent as a bow… Theodoret of Cyrrhus c. 386–458PG 82:435…more clearly casting down imaginations v and every high thing that exalts itself against the knowledge of god and bringing into captivity every thought to the obedience of christ just as he called the saints the… Theodoret of Cyrrhus c. 386–458PG 82:1367…in this way he continued to persist according to the apostolic word casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… Theodoret of Cyrrhus c. 386–458PG 82:1431…pulling down strongholds casting down arguments and every high thing that exalts itself against the knowledge of god and bringing… Procopius of Gaza c. 465–528PG 87:1045…the forgiveness of the heights of pride and of that which exalts itself against the knowledge of god and of base and earthly thoughts symmachus set it out as a possession in the higher places and… Procopius of Gaza c. 465–528PG 87:2541…it were battlements and able to cast down every height that exalts itself against the knowledge of god and that he adds crystals for the stones of the gates indicates the light and purity of the… Antiochus of St. Sabas fl. c. 614-620PG 89:1677…and disputations of thoughts and again casting down counsels and every height that exalteth itself against the knowledge of god therefore the goal for the apostle is that we be clean from unclean thoughts especially when… Antiochus of St. Sabas fl. c. 614-620PG 89:1743…not carnal but mighty through god to the pulling down of strongholds casting down imaginations and every high thing that exalts itself against the knowledge of god so that with an undisturbed soul and a meek… Maximus the Confessor c. 580–662PG 90:925…carnal but mighty through god to the pulling down of strong holds casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… Isaac of Nineveh c. 613-c. 700PG 86:857…instead of knowledge through which he lays aside all pride that exalts itself against the knowledge of god and he will fear nothing above the things mentioned for it is written that the just man trusts… John of Damascus c. 675–749PG 95:755…destruction of strongholds casting down reasonings and every high thing that exalts itself against the knowledge of god and lest having heard the name strongholds you should understand something sensible he adds casting down reasonings for… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1097…virtue he cut out from the roots the thorns of the passions casting down imaginations and every high thing that exalteth itself against the knowledge of god fulfilling that prophetic voice which says break up your… Theodore the Studite 759–826PG 99:523…rites: Destroying counsels and every height that exalts itself against the knowledge of Christ; and having in readiness to revenge all disobedience (2 Cor. X, 5). Moreover, since he is thus affected, there is no doubt bu… Theodore the Studite 759–826PG 99:619…be negligent destroying counsels as it is written and every loftiness exalting itself against the knowledge of god and bringing into captivity every understanding unto the obedience of christ and having in readiness the avenging of… Theodore the Studite 759–826PG 99:631…moral conduct and obedience vivid to destroy counsels and every height exalting itself against the knowledge of god and to bring into captivity every understanding unto the obedience of christ c and things d other things… Photius of Constantinople c. 810–c. 891PG 103:1115…himself also in another place destroying counsels and every height that exalts itself against the knowledge of god and bringing into captivity every thought to the obedience of christ ii cor x… Oecumenius of Tricca fl. 10th c.PG 118:1029…mighty through god to the pulling down of strongholds casting down arguments and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience of christ and… Oecumenius fl. 10th c.PG 119:247…who does not know how to fight against enemies and to bring into captivity every thought to the obedience of christ will do none of the things that are fitting h chapter ii h against those… Nicetas the Paphlagonian c. 885 – after 963PG 105:37…demolishing in it the reasonings and every height that lifts itself up against the knowledge of god and taking captive every thought to the obedience of christ the cross is that with which all the apostles… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1121…as he says casting down reasonings and every high thing that exalts itself against the knowledge of god and bringing into captivity every thought to the obedience of christ who always conquers the diabolical audacity in… Euthymius the Hagiorite c. 955-1028PG 96:1225…but we fall far short of his sufferings c consider these things casting down imaginations and every high thing that exalteth itself against the knowledge of god and bringing into captivity every thought to the obedience… Theophylact of Ohrid c. 1055 – after 1107PG 124:901…indicating both the ease of victory and the power of the weapons and every high thing that exalteth itself against the knowledge of god he persists in the trope that he might explain more clearly what… Theophylact of Ohrid c. 1055 – after 1107PG 125:151…bay for he who cannot either fight with enemies nor lead captive every thought to the obedience of christ nor console and exhort and confirm his own is a pseudo bishop for other virtues hospitality for… Theophylact of Ohrid c. 1055 – after 1107PG 126:975…will have a lemma against nineveh as one who takes and captures every thought to the obedience of christ b and imparts the book of vision to those sitting in darkness and in the shadow of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:789…was scattering fire everywhere lowering and casting down every height that raised itself against the knowledge of god and so none of the evils that sprung up at that time attained to any stable existence for… Philotheos Kokkinos c. 1300–1379PG 154:733…so forth and he makes it yet more manifest what he says bringing into captivity every thought to the obedience of christ he did not say this one or that but every thought of disobedience therefore… John Kyparissiotes d. after 1378PG 152:703A…of God is the teacher of divine and human matters; and, as the great Apostle says: "Bringing into captivity every understanding unto the obedience of Christ" (II Cor. x, 5)—to the common notions regarding God, t… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:997…f his lucubrations on the Wisdom of Solomon and his salutary admonitions, which he is said to have collected or dictated, I find nothing. III Reg. iv, 31. † II Cor. x, 5. IN CANTICUM CANTICORUM SALOMONIS E… Demetrius Cydones c. 1324–c. 1397PG 154:865…refute as far as one's ability permits every lofty thing that exalts itself against the knowledge of god and since according to the prince of the apostles peter one ought to be ready to give a… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:799…the destruction of fortifications destroying counsels and every exaltation lifting itself up against the knowledge of god and bringing into captivity every thought and leading them into obedience to christ furthermore brothers be strengthen… Joannes ChrysostomusPG 51:71D…ed it to gather profit from everywhere; such are our spiritual weapons. For "bringing into captivity," he says, "every intellect into the obedience of Christ" (2 Cor. 10:5). He transferred the altar itself: or r… Photius of ConstantinoplePG 104:409B…also I. S. and I. C. have tomous. See above the Scholion at page 760. Verse 20, rhēseōn as in cod. V., or rather rhēseōn. I. S. Verse 36, aichmalōtiz. II Cor. x, 5. Verse 50, parechōrei men gar to sōma Photius of ConstantinoplePG 104:411A…rse 8, "for not toward us." See the scholion at page 266, 33. Page 913, verse 26, "from the." "From the hidden things," Psalm XVIII, 13. Verse 31, "thoughts." II Cor. X, 5. Verse 43, "become, as." I Cor. IV, 1.… Photius of ConstantinoplePG 104:411A…8, 431, 507. Verse 5, from end, "for before." See Basil the Great, homily 1 in Hexaemeron; Theodoret, quæst. 3 in Genesis. Page 916, verse 3, "thoughts both." II Cor. X, 5. Rom. VI, 15. Verse 19, "and why." See…
62Cor 10:6
Basil the Great c. 329–379PG 30:981C…stantly read to God. We have changed that, “vulgar indeed in speech,” and substituted the version of the Vulgate Latin: for it borrows this from the Apostle, II Cor. x, 6: But even if I am unlearned in speech,… Basil the Great c. 329–379PG 31:667…god and bringing into captivity every thought to the obedience of christ and having in a readiness to revenge all disobedience ii cor x if one were to weigh each of these things mentioned more diligently… John Chrysostom c. 349–407PG 48:1071D…ot cry out, nor did anyone hear His voice in the streets; as the Apostle says he is in readiness to revenge all disobedience, when your obedience is fulfilled (2 Cor. 10:6), [meaning] those who obey. While God i… John Chrysostom c. 349–407PG 57:441…nations will hope just as paul also says being ready to punish all disobedience when your obedience is fulfilled what does it mean when he brings forth judgment unto victory when he has fulfilled all things… John Chrysostom c. 349–407PG 59:545D…he saints are acknowledgedly the avengers of God. Therefore Paul also says: "Having in readiness to punish all disobedience, when your obedience is fulfilled" (2 Cor. 10:6). Furthermore, the admirable Deborah am… John Chrysostom c. 349–407PG 61:605…as if we walked according to the flesh sup and having in readiness to revenge all disobedience when your obedience is fulfilled ib v and again i fear lest when i come i shall not find… Theodoret of Cyrrhus c. 386–458PG 82:435…and make them ready to follow his laws v and being in readiness to revenge all disobedience when your obedience is fulfilled he has revealed the cause of his patience we wait he says to persuade… Theophylact of Ohrid c. 1055 – after 1107PG 124:901…and you will understand how paul took them captive and having in readiness to revenge all disobedience when your obedience is fulfilled here c he also struck fear into them for we wait for you he…
72Cor 10:7
John Chrysostom c. 349–407PG 61:453B…e says, and pledge great things, and then show others in our deeds, as those men did; for which reason he said, Do you look at things according to the face? (2 Cor. 10.7); but we are what we are seen to be, no… Theodoret of Cyrrhus c. 386–458PG 82:435…of us and to examine our affairs then do this with precision if any man trust to himself that he is christ's let him of himself think this again that as he is christ's even so… Oecumenius of Tricca fl. 10th c.PG 118:1031…look at things according to the face if anyone is confident in himself that he is christ's let him consider this again for himself that just as he himself is christ's so also we are christ's…
82Cor 10:8
Cyril of Alexandria d. 444PG 77:101…if he says i wish to use the authority which god has given us for edification and not for destruction i shall not be ashamed as for this most beloved bearer of our letters who has… Theodoret of Cyrrhus c. 386–458PG 82:435…placed the equality derived from the name first then he adds v for though i should boast somewhat more of our authority which the lord has given us for edification and not for your destruction i… John of Damascus c. 675–749PG 95:755…little by little c until it reaches the summit vers for the edification and not for your destruction i will not be ashamed lest i should seem as if i would terrify you by letters for… Oecumenius of Tricca fl. 10th c.PG 118:1033…against us then correcting what was offensive in the statement he says for edification and not for your destruction as if to say we received the power to build you up in the faith not to…
92Cor 10:9
Theodoret of Cyrrhus c. 386–458PG 82:435…to build up but attempting to destroy the labors of others v that i may not seem as if i would terrify you by letters for his letters they say are weighty and powerful but his… John of Damascus c. 675–749PG 95:755…not for your destruction i will not be ashamed lest i should seem as if i would terrify you by letters for his letters they say are weighty and powerful but the presence of the body… Oecumenius of Tricca fl. 10th c.PG 118:1033…he says be shown to be a liar or a boaster x that i may not seem as if i would terrify you by letters for his letters he says are weighty and powerful but the… Theophylact of Ohrid c. 1055 – after 1107PG 124:903…not be shown to be a liar or a braggart d vers that i may not seem as though i would terrify you by my letters for his letters he says are weighty and powerful but… Joannes ChrysostomusPG 51:307D…eem as if I would terrify you by my letters; for his letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account (2 Cor. 10. 9-10). Then, accusing the Corinthians themse…
102Cor 10:10
Irenaeus of Lyon c. 130–c. 202PG 7:1251B…ks in regard to himself: But even if I be an "idiota" in speech, yet not in knowledge (II Cor. xi, 6). And note Acts iv, 13; I Cor. i, 17; ii, 1, 15, 14, 16; II Cor. x, 10. Hence even the Fathers themselves ofte… John Chrysostom c. 349–407PG 58:823A…"you will say," is induced to be objected 35 init. not. and passim. phēsin, "they say," singular for plural 91 init. 386 p. m. 494 init. 665 a. m. 833 a. m. [2 Cor. x. 10, phēsi "they say" Vulg. Our people, "… John Chrysostom c. 349–407PG 58:961…1 p. m. φημί, φησιν, inquies, objicientem inducit 35 init. not. et passim. φησίν, inquiunt, sing. pro plurali 91 init. 386 p. m. 494 init. 665 a. m. 833 a. m. [2 Cor. x. 10, φησί inquiunt Beza temere supposuisse,… John Chrysostom c. 349–407PG 61:87…s, hear what he says, bringing into the middle the testimony of his enemies concerning this matter: His bodily presence is weak, and his speech contemptible (2 Cor. 10:10); and again, And last of all he was se… John Chrysostom c. 349–407PG 61:303A…him, but by counting himself among the number of those who are obscure and not distinguished. And for this reason he said, "The presence of the body is weak" (2 Cor. 10:10), that is, to be despised, and having n… John Chrysostom c. 349–407PG 61:383A…s arrogant and a man of no account; and therefore they said, "The Epistles, indeed, are weighty, but his bodily presence is weak, and his speech contemptible" (2 Cor. 10:10). The meaning of these words was: When… John Chrysostom c. 349–407PG 61:541D…nd threatens. This at least he hints at next by saying: For his letters, say they, are weighty; but his bodily presence is weak, and his speech contemptible (2 Cor. 10. 10). Or because he speaks these things by… John Chrysostom c. 349–407PG 61:543C…en was I about to boast, he says, and to brag through a speech, and to threaten through letters, as they maligned him, saying, "His letters are indeed weighty (2 Cor. 10.10)"? But he brings every intellect into t… John Chrysostom c. 349–407PG 61:597…were mocking him as weak and ridiculing his presence and saying his presence is weak and his speech contemptible as if addressing these indeed he says since you seek a proof of christ speaking in me… John Chrysostom c. 349–407PG 62:401C…omeone takes, if someone exalts himself, if someone strikes your face (2 Cor. 11. 20); and again, The presence of the body is weak, and the speech despised (2 Cor. 10. 10 and 12. 13); and again, Grant me this… Theodoret of Cyrrhus c. 386–458PG 82:435…if i would terrify you by letters for his letters they say are weighty and powerful but his bodily presence is weak and his speech contemptible c such things those who used slanders against him were… Joannes ChrysostomusPG 51:307…by my letters for his letters they say are weighty and strong but his bodily presence is weak and his speech of no account cor then accusing the corinthians themselves who had been persuaded he says…
112Cor 10:11
Theodoret of Cyrrhus c. 386–458PG 82:435…present he was insignificant and very unlearned v let such a person think this that such as we are in word by letters when we are absent such will we be also in deed when we… John of Damascus c. 675–749PG 95:755…is weak and the speech is contemptible let such a person consider this that such as we are in word by letters when absent such d we will be also in deed when present varia lectiones… Oecumenius of Tricca fl. 10th c.PG 118:1033…weak and speech contemptible let such a one consider this that what we are in word by letters when absent such we are also when present in deed c therefore he says i spoke so modestly… Theophylact of Ohrid c. 1055 – after 1107PG 124:903…and his speech contemptible let such a person consider this that what we are in word by letters when absent such we are also when present in deed what he says is of this sort i… Joannes ChrysostomusPG 51:307D…ed (2 Cor. 11. 7)? And answering this crime, he says again, What we are in word by letters when we are absent, such are we also in deed when we are present (2 Cor. 10. 11). Because, therefore, there were many p…
122Cor 10:12
Basil the Great c. 329–379PG 30:1063…. A little later, οὐ συντάσσοντες ["not coordinating"], Trapezuntius had translated as "not coordinating," instead of "composing, comparing," as in II Corinthians 10:12: Οὐ γὰρ τολμῶμεν συγκρῖναι ἑαυτούς τισι ["For we dare not… Basil the Great c. 329–379PG 31:1173…apostle shows this is forbidden saying for we dare not show ourselves or compare ourselves with some that commend themselves therefore having abandoned our own wills and the desire to seem to do something more than… John Chrysostom c. 349–407PG 61:549…ourselves for which reason he also added but they measuring themselves among themselves and comparing themselves among themselves are not wise what he says is this we do not compare ourselves with them but with each… Theodoret of Cyrrhus c. 386–458PG 82:435…dignity and to show that our deeds agree with our letters v for we dare not make ourselves of the number or compare ourselves with some that commend themselves but they measuring themselves by themselves and… Theodoret of Cyrrhus c. 386–458PG 84:1225C…s own counsel from the law of God), 204. He loves digressions (rightly so), 206. Not changeable by time, 224 init.; (1 Cor. XII, 2), 241; deliberately obscure (II Cor. X, 12), 339. His modest prudence, 363. Why he… Oecumenius of Tricca fl. 10th c.PG 118:1033…class or compare ourselves with those who commend themselves but they themselves measuring themselves by themselves and comparing themselves among themselves are not wise but we will not boast beyond measure but according to the measure… Theophylact of Ohrid c. 1055 – after 1107PG 124:905…ourselves that is to set ourselves against some of those who praise themselves but they measuring themselves by themselves and comparing themselves with themselves do not understand those people he says do not deign to be…
132Cor 10:13
Clement of Rome d. c. 100PG 1:157B…, as follows: first, it is clear from the phrase that for our Clement kanona is used regarding the limits of an office and province, and he has this from 2 Cor. x, 13: Mh parekbainwn wrismenon ths leitoyrg… Origen c. 185–c. 253PG 14:1107…present life the consolation which is given to the just is bestowed according to the measure of the torments and wounds but the future glory of which the apostle says that it shall be revealed in… Basil the Great c. 329–379PG 31:151…baptism of the saving doctrine and the doctrine in baptism now indeed according to the measure of the incarnation conforming the inner man in the newness of life and in obedience unto death in sure persuasion… Macarius of Egypt c. 300–391PG 34:719…of persons with him but he who is to judge every man according to the measure of the benefits whether bodily or spiritual whether of knowledge or understanding or discernment which god has variously implanted in… Gregory of Nyssa c. 335–c. 395PG 44:827…in wisdom and age and grace is not the same in all but according to the measure of the one in whom he comes to be insofar as he who receives him is capable such he… Didymus the Blind c. 313–398PG 39:281…time for this is very beautiful we however will not boast beyond measure but according to the measure of the rule which god has apportioned to us a measure to reach even unto you and in… Epiphanius of Salamis c. 340–404PG 43:17…that which was said by the apostle lest i extend myself beyond the measure of the rule which god has given to us as a measure is now compelled to arrive at this for on every… John Chrysostom c. 349–407PG 61:549…loftily of many other such things but we he says not so but according to the measure of the rule which god has distributed to us a measure to reach even unto you thus his humility… Nilus of Sinai d. c. 430PG 79:1403B…ted above what he is able, but also makes with the temptation a way out; for in this way He proves [them], as if testing the faith of the just, from holy Paul, II Cor. x, 13; and from holy Augustine, serm. 11 De v… Hesychius of Jerusalem d. after 450PG 93:1157…the twentieth to the sixtieth year he shall give fifty silver shekels according to the measure of the sanctuary if a woman thirty but from the fifth year to the twentieth the male shall give twenty… Hesychius of Jerusalem d. after 450PG 93:1167…possession and consecrated it to the lord the price shall be estimated according to the measure of the seed no one will doubt that the field is divine scripture whose vine is properly christ and the… Theodoret of Cyrrhus c. 386–458PG 82:437…this more clearly through what follows but we will not boast beyond measure but according to the measure of the rule which god has distributed to us a measure to reach even to you he called… Dionysius the Areopagite fl. c. 500PG 3:1033…the highest to the lowest was extended to a proportional breadth d according to the measure of the descent but now ascending from the lowest to that which surpasses all it is contracted according to the… Procopius of Gaza c. 465–528PG 87:1621…desire for higher things do not always remain in the same character but according to the measure of the perfection of the goods in which each has always exercised himself a certain special character shines forth… Isaac of Nineveh c. 613-c. 700PG 86:881…the soul and from light and peace the world enters the mind according to the measure of the heart s approach to wisdom thus does it receive grace from god the discretion of wisdom is the… John of Damascus c. 675–749PG 95:757…observe how again he mitigates envy but we will not boast beyond measure but according to the measure of the rule which god has apportioned to us to reach even as far as you for we… Nicephorus I of Constantinople c. 758–828PG 100:349…angels to the servants of god not of their own nature revealed but according to the measure of the holiness and purity of the one called to such a vision or as the need and the… Oecumenius of Tricca fl. 10th c.PG 118:1033…themselves among themselves are not wise but we will not boast beyond measure but according to the measure of the rule which god has dealt to us as a measure to reach even to you… Oecumenius of Tricca fl. 10th c.PG 118:1037…things he calls beyond measure exceeding their capacity and their measure c but according to the measure of the rule for just as god distributing a vineyard so also he apportioned the world to us the… Oecumenius of Tricca fl. 10th c.PG 118:1215…of us iv but to each one of us is given grace according to the measure of the gift of christ wherefore he says when he ascended up on high he led captivity captive and gave… Constantine VII Porphyrogenitus 905–959PG 113:591…of the estates or of the things that are returned or restored but according to the measure of the labor and the delay of both time and the journey itself for if by way of example… George Kedrenos fl. 11th c.PG 122:563…he is not mature for all souls that are grasping at virtues but according to the measure of the virtues he changes his sweetness by turns for to some he blossoms in others he darkens in… Theophylact of Ohrid c. 1055 – after 1107PG 124:905…have converted the world but we he says are not like that but according to the measure of the rule which god has apportioned to us as a measure to reach even unto you just as… John Zonaras d. after 1159PG 135:423…of canon writing to the corinthians but we will not boast beyond measure but according to the measure of the canon which god has apportioned to us as a measure to reach even unto you having… John Zonaras d. after 1159PG 135:425…do not glory beyond measure i who have sown the preaching everywhere but according to the measure of the rule which god has meted out to us apostles the measure namely of reaching even unto you… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:791…the one who has felt it cannot contain it or endure it but according to the measure of the quality and the charity that has come upon him an unusual change is seen in him and…
142Cor 10:14
Theodoret of Cyrrhus c. 386–458PG 82:437…reached even to you for the following verses teach this for not as though we reached not unto you do we stretch ourselves beyond our measure for we have come even to you in the gospel… Cyril of JerusalemPG 33:913B…Corinthians, "For we reached even as far as you in the Gospel of Christ, having hope, as your faith increases, to preach the Gospel in the regions beyond you" (II Cor. x, 14, 15); you see clearly that the word "un…
152Cor 10:15
Clement of Alexandria c. 150 – c. 215PG 9:397B…«And having hope, when your faith is growing, that we shall be magnified according to our rule unto abundance, to preach the gospel in the regions beyond you» (II Cor. X, 15, 16), not speaking of an extension of t… John Chrysostom c. 349–407PG 61:549…preached the word to you also not boasting in things beyond measure but having hope when your faith is increased to be enlarged among you according to our rule unto abundance to preach the gospel in… Cyril of Alexandria d. 444PG 77:359A…his, not because we insult him who is fallen and dead: for God forbid that this should be, nor that we should rejoice in the evils of others, as it is written [II Cor. x, 15]: for this is not the counsel and princ… Theodoret of Cyrrhus c. 386–458PG 82:437…the gospel of christ not boasting beyond measure in other men's labors but having hope when your faith is increased that b we shall be magnified in you according to our rule abundantly to preach the… Athanasius AlexandrinusPG 25:259…stantius, when he was forced into exile, Eusebius of Nicomedia invaded his see. On this matter we shall speak more fully in the Epistle to the Solitaries. 96 II Cor. x, 15. The text stands thus: "not boasting in…
162Cor 10:16
Clement of Alexandria c. 150 – c. 215PG 9:397…growing that we shall be magnified according to our rule unto abundance to preach the gospel in the regions beyond you ii cor x not speaking of an extension of the preaching as to place since… John Chrysostom c. 349–407PG 61:549…increased to be enlarged among you according to our rule unto abundance to preach the gospel in the regions beyond you not to boast in another man's line of things made ready to our hand c… Theodoret of Cyrrhus c. 386–458PG 82:437…b we shall be magnified in you according to our rule abundantly to preach the gospel in the regions beyond you and not to boast in another man's line of things made ready to our hand… John of Damascus c. 675–749PG 95:757…magnified in you according to our rule to abound further so as to preach the gospel in the regions beyond you not to boast in another man s rule in things prepared he who boasts let… Oecumenius of Tricca fl. 10th c.PG 118:1037…be greatly magnified in you according to our rule into an abundance to preach the gospel in the regions beyond you not in another man's rule to boast of things ready to hand but he who… Cyril of JerusalemPG 33:913…you in the gospel of christ having hope as your faith increases to preach the gospel in the regions beyond you ii cor x you see clearly that the word until is not an end but…
172Cor 10:17
Clement of Rome d. c. 100PG 1:235A…, nor the rich man in his riches; but let him who boasts, boast in the Lord, in seeking Him, and in doing justice and judgment" (Jer. ix, 23, 24; I Cor. i, 31; II Cor. x, 17); being mindful especially of the words… Origen c. 185–c. 253PG 14:953…in his other virtues or acts but most openly pronouncing and saying he that glorieth let him glory in the lord and thus judaic boasting is excluded not by the law of works but by the… Origen c. 185–c. 253PG 14:993…the summit of the holy spirit just as he also says elsewhere he that glorieth let him glory in the lord therefore it is fitting to glory not in one's own wisdom nor in strength nor… Athanasius of Alexandria c. 296–373PG 27:1339…the lord himself and in his cross just as the apostle says he that glorieth let him glory in the lord and but god forbid that i should glory save in the cross of our lord… Basil the Great c. 329–379PG 31:529…from the lord of glory the apostle also says he that glories let him glory in the lord saying that christ was made for us wisdom from god and righteousness and sanctification and redemption that as… Basil the Great c. 329–379PG 31:1247…but at other times he allows one to glory when he says he that glorieth let him glory in the lord what is the glorying in the lord and what is that which is forbidden h… Pseudo-Ignatius fl. c. 375-380PG 5:915…in the world but in the lord i exhort heron my son but he that glorieth let him glory in the lord i pray that i may enjoy you my desired child may the only unbegotten… John Chrysostom c. 349–407PG 61:41…and sanctification and redemption he added that according as it is written he that glorieth let him glory in the lord jer for this reason d also he was vehemently carried away against the wisdom of… Cyril of Alexandria d. 444PG 76:1289…and righteousness and sanctification and redemption that according as it is written he that glorieth let him glory in the lord we are therefore redeemed in christ and have been sanctified and have become wise every… Euthalius the Deacon fl. 5th c.PG 85:737…ever ibid x from the first book of kings chapter ix x he that glorieth let him glory in the lord chapter x xi from deuteronomy eighth time chapter xix in the mouth of two or… Theodoret of Cyrrhus c. 386–458PG 82:437…anyone should think he truly felt grandly about himself he necessarily added but he that glorieth let him glory in the lord for we do not pride ourselves on our own account but we exult in… John of Damascus c. 675–749PG 96:81A…and when I offer them to the most high God, I shall be accepted. » II Cor. x, 17. — « Let him who glories, glory in the… Oecumenius of Tricca fl. 10th c.PG 118:657…and righteousness and sanctification and redemption that according as it is written he that glorieth let him glory in the lord but of him are you namely of god that is to say god having taken…
182Cor 10:18
Origen c. 185–c. 253PG 11:609…the father in the heavens and the angels of god and if not he that commendeth himself is approved but whom the lord commendeth how should one not deem him approved who is judged worthy to… John Chrysostom c. 349–407PG 61:549…he says comes to us from god for not he that commends himself is approved but whom the lord commends he did not say we are but whom the lord commends do you see how he… Mark the Hermit fl. c. 400–430PG 65:1027B…h words and outward appearances, if he does not possess that understanding. For He says: Not he who commends himself is approved, but whom the Lord commends (II Cor. 10, 18). Moreover, he who receives recommendat… Theodoret of Cyrrhus c. 386–458PG 82:437…ourselves on our own account but we exult in the divine gifts for not he that commendeth himself is approved but whom the lord commendeth for it is not fitting for us to attribute the testimony… Antiochus of St. Sabas fl. c. 614-620PG 89:1567…did we seek glory from men c for not he who commends himself is approved but whom the lord commends as the blessed anna the mother of samuel says let not the wise man boast in… Maximus the Confessor c. 580–662PG 91:1011A…ind self-love and selfishness. John xii, 25. — He that loveth his life shall lose it; and he that hateth his life in this world keepeth it unto life eternal. II Cor. x, 18. — For not he that commendeth himself i… John of Damascus c. 675–749PG 95:757…boasts let him boast in the lord for not he who commends himself is approved but whom the lord commends b i hope he implies now that you have learned that our rule will be extended… John of Damascus c. 675–749PG 96:419…itten before me, I will not be silent, but I will render and will repay into their bosom your iniquities, and the iniquities of your fathers, saith the Lord.” II Cor. x, 18. — “For not he who commendeth himself i… Peter of Sicily 9th–10th c.PG 104:1295…pharisee have you not read the saying for not he who commends himself is approved but whom the lord commends but you being entirely darkened in mind and spirit how can you falsely call yourself a… Oecumenius of Tricca fl. 10th c.PG 118:1037…boasts let him boast in the lord for not he who commends himself is approved but whom the lord commends… Theophylact of Ohrid c. 1055 – after 1107PG 124:907…that they too should glory in this for not he who commends himself is approved but whom the lord commends he did not say we are approved but whom the lord commends that is whom the… Anastasius of SinaiPG 89:429…he stands take heed lest he fall for not he who commends himself is approved but whom the lord commends and again the prophecy do not glory and speak not high things into arrogance nor let… Antonius Melissa fl. 11th centuryPG 136:1185…in this world shall keep it unto life eternal ii corinthians x for not he that commendeth himself is approved but whom the lord commendeth all seek their own not the things which are jesus christ's…
4052Cor 10:405
John Chrysostom c. 349–407PG 64:1347A…ινδύνοις). 15, in Epist. to Romans. IX, 559. — Montf. IX, 593. Savil. III, 126. Duc. III, 212. "Here again and another" (Ἐνταῦθα πάλιν καὶ ἑτέραν). Homily 3 in II Cor. X, 405. — Montf. X, 441. Savil. III, 557. Duc.…
5892Cor 10:589
John Chrysostom c. 349–407PG 64:1333C…ly hosts." On St. Michael. Spurious and omitted.] — ["To us beginning what you write, joy." Spurious and omitted.] — "It has been spoken very obscurely." 28 on 2 Cor. X, 589. — Montf. X, 633. Savil. III, 693. Duc.…