Where the Fathers quote Galatians 6

266 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Basil the GreatPG 31:1201expounds v.2“αλληλων τα βαρη βασταζετε, και ουτως αναπληρωσατε τον νομον του Χριστου.”175. On the meaning of «Bear one another’s burdens» Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1061…he shall also lack life and the doctor of the gentiles says if a man be overtaken in any fault you who are spiritual sustain him in the spirit of meekness considering yourself lest you also… Origen c. 185–c. 253PG 13:717…know what the coming day may bring forth and elsewhere brethren even if a man be overtaken in any trespass you who are spiritual sustain such a one in the spirit of meekness and again considering… Origen c. 185–c. 253PG 13:1731…what the day to come may bring forth and paul likewise says brethren if a man be overtaken in any fault you who are spiritual instruct such a one in the spirit of meekness considering thyself… Pachomius of Tabenna c. 292-348PG 98:1337…to the many that they may be saved and to the galatians brethren if a man be overtaken in any fault you who are spiritual instruct such a one in the spirit of meekness considering thyself… Athanasius of Alexandria c. 296–373PG 28:1449…the rest regarding which matter the apostle paul instructs us saying brothers if a man be overtaken in any fault you who are spiritual instruct such a one in the spirit of gentleness considering thyself lest… Basil the Great c. 329–379PG 31:761A…l, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted. Bear one another's burdens, and so fulfill the law of Christ (Gal. VI, 1, 2). REGULA XLII. That one must no… Macarius of Egypt c. 300–391PG 34:699D…r (Act. xv, 39). Therefore the same says: You who are spiritual, restore such a one in a spirit of meekness, considering yourself, lest you also be tempted (Gal. vi, 1). See, the spiritual are tempted becaus… Didymus the Blind c. 313–398PG 39:377…may instruct him but we have the mind of christ and again brethren if a man be overtaken in a fault ye which are spiritual restore such an one in the spirit of meekness considering thyself… John Chrysostom c. 349–407PG 47:349D…wound festering, and writing to the Galatians he said: Brothers, if a man is even overtaken in any transgression, you who are spiritual, restore such a one (Gal. 6:1). And to the Thessalonians before these… John Chrysostom c. 349–407PG 52:815C…d it is a gift of God. And Paul says this: "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness" (Gal. 6. 1), that is, in the charism of the gift o… John Chrysostom c. 349–407PG 54:401A…he hands of the devil? So also Paul, wishing to stir up the Galatians to the care of their own members, says: Considering thyself, lest thou also be tempted (Gal. 6.1); as if he were saying, If you pass by… John Chrysostom c. 349–407PG 54:621A…s elsewhere: "Brothers, if a man be overtaken in any transgression, you who are spiritual, restore such a one, considering yourself, lest you also be tempted" (Gal. 6:1). Excellent admonition, perfected couns… John Chrysostom c. 349–407PG 58:815A…tà pracheimena, a thing undertaken 163 a. m. 216 p. m. note 534 p. m. prolarkánein, to precede 367 c. m. to preoccupy 801 a. m. prolēphthēnai 526 p. m. Gal. vi. 1. proleanein 219 c. m. prólēpsis,… John Chrysostom c. 349–407PG 61:673…envy and from envy come these myriad evils h caput vi h brethren if a man be overtaken because they were protecting their own passions under the pretext of reproof and seemed to be doing this… John Chrysostom c. 349–407PG 63:467A…Galatians he said: “Brothers, if a man be overtaken in any fault, you who are spiritual, instruct such a one, considering yourself, lest you also be tempted” (Gal. 6:1). Knowing these things, therefore, let… Euthalius the Deacon fl. 5th c.PG 85:797A…and, "He that thinketh he standeth, let him take heed lest he fall" (1 Cor. 10:12), and, "You who are spiritual, consider yourself, lest you also be tempted" (Gal. 6:1), and if you are unmindful of Solomon,… Hesychius of Jerusalem d. after 450PG 93:1013…they be admonished and recalled to their memory when the apostle says brethren if a man be overtaken in any fault you who are spiritual instruct such a one in the spirit of meekness considering thyself… Hesychius of Jerusalem d. after 450PG 93:1121…a man be overtaken in any fault ye which are spiritual restore such an one in the spirit of meekness considering thyself lest thou also be tempted bear ye one… Theodoret of Cyrrhus c. 386–458PG 82:499…those who had inclined toward the law h chapter vi h vers brethren if a man be overtaken in any fault you who are spiritual instruct such a one that is correct strengthen fulfill what is… Procopius of Gaza c. 465–528PG 87:787…that it should oppress a brother with perpetual servitude for it says if a man be overtaken in any fault you who are spiritual restore such a one in the spirit of meekness and these are… Photius of Constantinople c. 810–c. 891PG 102:447B…rding to the order of the persons." 17. Photius objects (chap. 59) that in the testimonies of the Scriptures (chap. 57), such as Isa. xi, 2; II Tim. i, 7; Gal. vi, 1; Exod. xxxi, 2, 3, and others, the Holy… Theophylact of Ohrid c. 1055 – after 1107PG 124:1021…arises from vainglory he also prohibits this h chapter vi h vers brethren if a man be overtaken in any trespass ye which are spiritual restore such an one in the spirit of meekness because many… Theophylact of Ohrid c. 1055 – after 1107PG 126:623…gentleness and tolerance or patience toward the weak noting paul who says if a man be overtaken in a fault you which are spiritual restore such an one in the spirit of meekness and him that… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:801…and of counsel and of strength and of piety and of meekness if a man be overtaken in any trespass you he says the spiritual ones restore such a one in the spirit of meekness paul… Pachomius of Tabenna c. 292-348PG 98:1337…in the spirit of meekness considering thyself lest thou also be tempted bear ye one another's burdens and so shall you fulfill the law of christ b and james where envying and strife is there is… Basil the Great c. 329–379PG 32:57A…t the confession of sins be made before those who are able to cure these, as it is written: 'You who are strong, bear the infirmities of the weak' (Rom. xv, 1; Gal. vi, 2), that is, take them away by your care… Didymus the Blind c. 313–398PG 39:377…in the spirit of meekness considering thyself lest thou also be tempted bear ye one another's burdens and so fulfill the law of christ h chapter xxv on those passages in which scripture for the same… John Chrysostom c. 349–407PG 56:697…f without fault? For if we ought to bear the vices of strangers, since the Apostle says: Bear one another's burdens, and so you will fulfill the law of Christ (Gal. 6:2), how much more ought we to bear those… John Chrysostom c. 349–407PG 62:357B…s, "one another." He showed what is just: that you bear with him, and he with you; which he says in the Epistle to the Galatians: "Bear one another's burdens" (Gal. 6:2). "And be thankful," he says (Col. 3:15… John Chrysostom c. 349–407PG 63:211D…thing usefully for the sake of reproof, to bear everything, looking toward the proposed reward. "Bear one another’s burdens, and so fulfill the law of Christ" (Gal. 6.2). Thus, therefore, both rebuking and be… John Chrysostom c. 349–407PG 63:935C…s. 39, 9). The Father, therefore, gives law, the Son gives law. Listen to Paul saying: "Bear one another's burdens, and so you will fulfill the law of Christ" (Gal. 6, 2). See the Legislator; and he gives the… Hesychius of Jerusalem d. after 450PG 93:1013…we sin for paul dispensing this which has now been said added bear ye one another's burdens and so you shall fulfill the law of christ he therefore bore our sins but he who bears the… Hesychius of Jerusalem d. after 450PG 93:1121…in the spirit of meekness considering thyself lest thou also be tempted bear ye one another's burdens and so fulfil the law of christ a for if we bear one another's burdens with exhortations admonitions and… Cosmas Indicopleustes fl. c. 535–550PG 88:1671B…d, I do not remember ever speaking a word that caused annoyance or affliction to anyone. Learn, therefore, you also, brothers, to bear one another's burdens (Gal. vi, 2); learn to show mutual respect. And whe… John of Damascus c. 675–749PG 95:1141…not consumed one of another galat vi bear ye one another s burdens and so fulfil the law of christ as we have therefore opportunity let us do good unto all men especially unto them who… Theodore the Studite 759–826PG 99:1355D…of those who are restrained—of whom not envy, but thanksgiving should be noted, since we are commanded by the apostolic words to "bear one another's burdens" (Gal. VI, 2)—this having already been openly establ… John of Nicaea fl. 9th c.PG 96:1433…of the aforementioned holy sixth synod embrace us most honorable b brothers bear ye one another's burdens and so shall you fulfill the law of christ the divine apostle cries out to us with a most… Arethas of Caesarea c. 860 – after 932PG 106:525…my name's sake and that very fittingly for it has been said bear ye one another's burdens and so fulfill the law of christ for it is likely that injuries were brought upon them by the… Antonius Melissa fl. 11th centuryPG 136:1139…edification let no man seek his own but every man another's good bear ye one another's burdens and so you shall fulfill the law of christ… Gregory of Nazianzus c. 329–390PG 36:265B…tum abest, ut hujus temporis sapientes de se existiment; quandoquidem nihil facilius est, quam ut seipsum quis fallat, ac se aliquid esse putet, cum nihil sit (Gal. VI, 3), inani videlicet opinione inflatus. Ne… Gregory of Nyssa c. 335–c. 395PG 45:103…through baptism let him hear the voice of paul if anyone thinks himself to be something when he is nothing he deceives himself for you are not what you have not become as many as received… John Chrysostom c. 349–407PG 61:675…if we require all things from all c for if anyone thinks himself to be something when he is nothing he deceives himself here again observe the arrogance he who thinks himself to be something is… Cyril of Alexandria d. 444PG 77:1423…think more highly than we ought to think for he who thinks himself to be something when he is nothing deceives himself let us introduce humility to one another let not the teaching of paul be… Theodoret of Cyrrhus c. 386–458PG 82:499…you that you love one another b vers for if anyone thinks himself to be something when he is nothing he deceives himself he brings down the arrogance of those who swell up over some small… Oecumenius of Tricca fl. 10th c.PG 118:1159…is the fulfiller b of the divine law for if anyone thinks himself to be something when he is nothing he deceives his own mind but let each one test his own work and then he… Symeon the New Theologian 949–1022PG 120:623…vicious passions and demons he suffers also from vainglory and conceit thinking himself to be something when he is nothing or he is a slave and bondman of timidity trembling like a child in his mind… Theophylact of Ohrid c. 1055 – after 1107PG 124:1023…the fulfillment of the commandments of christ vers for if anyone thinketh himself to be something when he is nothing he deceiveth himself again here he casts down arrogance showing that he who seems to be… Clement of Rome d. c. 100PG 1:385…they think while they are nothing that they are something deceiving themselves let every man prove his own work h ad virgines and he shall have cause of glory in himself alone and not in another… Basil the Great c. 329–379PG 31:533…his own work he says and then he will have his boast in himself alone and not in another for what have you profited your neighbor by having confessed the faith or having endured exile for… John Chrysostom c. 349–407PG 56:189B…eason Paul also exhorted, saying: But let everyone test his own work, and then he will have glory in regard to himself alone, and not in relation to another (Gal. 6:4). Do you wish to learn also in the Old… John Chrysostom c. 349–407PG 58:741A…anything, it is no longer necessary to be clever, nor to rise up against the multitude. "Boasting," he says, "you shall have in yourself, and not in another" (Gal. 6:4). For whereas he should have prayed and… John Chrysostom c. 349–407PG 61:675…see ourselves liable to many crimes and then he shall have glory in himself alone and not in another he says these things not as prescribing a law but as tempering himself to them just as… John Chrysostom c. 349–407PG 62:611B…oasting and judgment. For hear Paul monitoring and saying: Let every man prove his own work, and so he shall have glory in himself alone, and not in another (Gal. VI, 4). If you go to a doctor, having a wound… Theodoret of Cyrrhus c. 386–458PG 82:499…each one test his own work and then he will have glory in himself alone and not in another but if you also wish to boast examine your own life and if you find it worthy… Theophylact of Ohrid c. 1055 – after 1107PG 124:1023…of his own nothingness and deceiving no one else but himself vers but let every man prove his own work and so he shall have glory in himself alone and not in another examine he says… Joannes ChrysostomusPG 51:315A…vils, rooted in his mind. For this reason Paul exhorts and says: "Let every man prove his own work, and so he shall have glory in himself, and not in another" (Gal. 6:4). But that one, the accuser of the whol… John Chrysostom c. 349–407PG 61:377D…has no mind; for he is drunk and darkened. Do not say these things, nor add that other point, that it is no care of mine: "For each will bear his own burden" (Gal. 6. 5). For indeed a very great crime grows u… John of Damascus c. 675–749PG 95:1567…and the iniquity of the wicked shall be upon him galat vi every man shall bear his own burden h tit xxxi concerning reproofs h prov xxix blows and reproofs give wisdom prov xxviii he that… Theodore of MopsuestiaPG 66:1007A…the penalty. But instead, to imagine that Almighty God—who will render to each according to his works (Rom. II, 6); and, Each of us shall bear his own burden (Gal. VI, 5); and, Why do you judge your brother? O… Antonius Augustinus Touttée 1677-1718PG 33:143A…and rudiments of some science are handed down, so in ecclesiastical usage catechesis is taken to signify the primary instruction in sacred doctrine. Thus Paul, Gal. vi, 6: "Let him that is catechized in the wor… Clement of Alexandria c. 150 – c. 215PG 8:673…another bear one another's burdens and so fulfill the law of christ be not deceived god is not mocked for whatever a man sows that shall he also reap doing good let us not faint for… Basil the Great c. 329–379PG 31:503…darkened for my sake will the earth in any way sustain me be not deceived god is not mocked from our own mouth he judges us… John Chrysostom c. 349–407PG 62:747…ve harmed, then take pity on other weeping poor. Honor the Lord, says the Scripture, from your just labors (Prov. 3. 9). Do not be deceived, God is not mocked (Gal. 6. 7). He does not accept a gift while anoth… Cyril of Alexandria d. 444PG 68:345…of thy fruits and moreover the wise and holy writer paul saying for whatsoever a man soweth that shall he also reap pall i have heard it cyr for no one will act manfully without a… Cyril of Alexandria d. 444PG 70:1375…thou shalt eat the fruits of thy labors and as paul says whatsoever a man soweth that shall he also reap and he that soweth in the spirit of the spirit shall reap life everlasting that… John of Damascus c. 675–749PG 95:271…regarding blessed basil the luminary of the world saying that he said be not deceived god is not mocked c a dead man is not brought forward for a sacrifice bring a living sacrifice he says… John of Damascus c. 675–749PG 95:1161B…while you gather a multitude of evils in the hope of redemption, you do not pile up sin while failing to obtain forgiveness. Ibid. — God is not mocked (Gal. VI, 7). Do not make merchandise of grace. Do… John of Damascus c. 675–749PG 95:1523…measure you measure it shall be measured to you again galat vi be not deceived god is not mocked for what a man sows that he shall also reap for he who sows in his own… Photius of Constantinople c. 810–c. 891PG 101:587…who did hinder you that ye should not obey the truth and be not deceived god is not mocked and behold i paul say unto you that if ye be circumcised christ shall profit you nothing… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:363…uld act through her attire, in such a way as to escape the notice of the Most High, ignorant of that [word] of the Apostle, that 'God is not mocked' [Gal. 6:7]; and although she came to the temple and raised her foot t… Theophylact of Ohrid c. 1055 – after 1107PG 124:1025…shame since those who are their teachers are of such a condition be not deceived god is not mocked for whatsoever a man soweth that shall he also reap for he that soweth to his flesh… Michael Glycas c. 1125–after 1204PG 158:923…pleasing and acceptable to him and if the great basil somewhere says be not deceived god is not mocked do not bring a dead man to the altar offer your sacrifice for the living he does… Basilius Caesariensis MagnusPG 29:303B…sing also with the mind. For God does not need glory, but He wants you to be worthy of being glorified. Because "what a man sows, that he will also reap" (Gal. VI, 7). Sow glory, so that you may reap crown… Anastasius of SinaiPG 89:455…for if you were immortal you would not have remembered the commandments be not deceived god is not mocked a dead man is not brought to the altar offer your sacrifice while alive he who offers… Antonius Melissa fl. 11th centuryPG 136:813…do such things shall not inherit the kingdom of god ibid vi be not deceived god is not mocked for whatsoever a man soweth that shall he also reap for he that soweth to his flesh… Origen c. 185–c. 253PG 14:477…a to the flesh shall of the flesh reap corruption and he who sows to the spirit shall of the spirit reap life eternal such that one… Athanasius of Alexandria c. 296–373PG 28:53…power gone out of me concerning the spirit he that soweth in the spirit shall of the spirit reap life everlasting and john says in this we know that god is in us by his spirit… Basil the Great c. 329–379PG 32:83…places that from whom is used for he who sows he says to the spirit shall of the spirit reap life eternal and john hereby we know that he is in us of the spirit which… Didymus the Blind c. 313–398PG 39:561…adam a quickening spirit and to the galatians he that soweth in the spirit shall of the spirit reap life everlasting and according to john speaking from the savior it is the spirit that quickeneth a… Didymus the Blind c. 313–398PG 39:931…power going forth from me a regarding the holy spirit john says he that soweth to the spirit shall of the spirit reap life everlasting and again that which is born of the spirit is spirit… Epiphanius of Salamis c. 340–404PG 89:949…should neither sow nor receive seed for he who sows to the flesh shall of the flesh reap corruption and destruction but above all he commands us to make our handmaid and our manservant rest on… John Chrysostom c. 349–407PG 57:325C…se labors, but also endure great loss. For Paul also hinted at this same thing when he said: "He who sows to his own flesh, of the flesh will reap corruption" (Gal. 6:8). To this are similar those who build u… John Chrysostom c. 349–407PG 61:363C…uition of incorruptible things. For in many places he has again used this appellation, saying: "He that sows in the flesh, shall of the flesh reap corruption" (Gal. VI, 8). If, however, he were speaking about t… John Chrysostom c. 349–407PG 63:937B…be a worker of virtue, brother; Christ hired you into His vineyard: as you have time, do good. Hear Paul saying: Whatever a man sows, this he will also reap (Gal. 6:8). Sow in the spirit, that you may reap… Cyril of Alexandria d. 444PG 77:903…a cruel and inevitable penalty for he says he that soweth in his flesh shall of the flesh reap corruption galat vi the blessed prophet amos also laments with tears of charity over those who have… Procopius of Gaza c. 465–528PG 87:733…of the flesh and the world for he who sows in the flesh shall of the flesh reap corruption such an impure and unclean person therefore is judged in the sight of christ according to the… Procopius of Gaza c. 465–528PG 87:819C…is, to the Word of God—their endeavor will result in their own death. "For he who has sown to his own flesh," he says, "will from the flesh reap corruption." [Gal. 6:8.] Wherefore Paul says: "Walk in the spi… Maximus the Confessor c. 580–662PG 91:687…against the flesh and once more he that soweth in his own flesh shall of the flesh reap corruption let the mind engage in the contest with bodiless and intelligent powers in contemplation letting go of… John of Damascus c. 675–749PG 95:1181C…ifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil. » Gal. vi, 8. — « For what things a man shall sow, t… John of Damascus c. 675–749PG 96:87A…e the things we manifest, such also are those repaid to us by Him. For it is absolutely necessary that a man reap what he has sown, and it cannot be otherwise (Gal. vi, 8). For the sowing is the human will; and… Theophylact of Ohrid c. 1055 – after 1107PG 124:1025…not mocked for whatsoever a man soweth that shall he also reap for he that soweth to his flesh shall of the flesh reap corruption but he that soweth to the spirit shall of the spirit… Antonius Melissa fl. 11th centuryPG 136:813…not mocked for whatsoever a man soweth that shall he also reap for he that soweth to his flesh shall of the flesh reap corruption but he that soweth to the spirit shall of the spirit… John Chrysostom c. 349–407PG 48:989…even to the unworthy paul also exhorts us to do this saying and let us not be weary in well doing for in due season we shall reap if we faint not as we have therefore… John Chrysostom c. 349–407PG 61:677A…d the praise of angels and the crowns of the agonist await you. 10. Let us not be weary in well-doing: for in due season we shall reap, if we faint not. [Gal. VI, 9] As we have therefore opportunity, let… John Chrysostom c. 349–407PG 62:167B…"For he that is entered into his rest, he also hath ceased from his own works, as God did from his" (Heb. 4:10). Let us not therefore "be weary in well doing" (Gal. 6:9): for in due season we shall reap, if w… Nilus of Sinai d. c. 430PG 79:875…own seed others say let us not grow weary in doing good for in due season we shall reap another says redeem your sins with alms and another he who pities the poor lends to god… Nilus of Sinai d. c. 430PG 79:921…h whence he also gives excellent instructions to all his followers saying and let us not be weary in well doing for in due season we shall reap if we faint not he consoles the labor… John of Damascus c. 675–749PG 95:1493…ink it was necessary to distribute what was redundant to the needy. He had no account of that commandment: "Do not cease to do good to the needy" (Galatians vi, 9; II Thess. iii, 13), and "Let not alms and faith fail thee,… Theophylact of Ohrid c. 1055 – after 1107PG 124:1025…not feed them when they are suffering from want he says later and let us not be weary in well doing and now he also shows that we ought to be generous toward such teachers as… Clement of Alexandria c. 150 – c. 215PG 8:693…have time work that which is good toward all especially toward those who are of the household of faith and let each of these according to the blessed david sing psalms in thanksgiving you shall sprinkle… Basil the Great c. 329–379PG 31:703B…be not blamed: but in all things approving ourselves as the ministers of God (II Cor. vi, 2-4). As we have therefore opportunity, let us do good unto all men (Gal. vi, 10). RULE II That it is imposs… Basil the Great c. 329–379PG 32:787…a we desire to have charity toward all and especially toward those who are of the household of faith and we rejoice with those who have received letters from rome even if they carry a venerable… Epiphanius of Salamis c. 340–404PG 41:815…is also written let us do good to all especially to those who are of the household of faith how much more then is it fitting to have mercy on one's own parents there is another… John Chrysostom c. 349–407PG 48:989…doing for in due season we shall reap if we faint not as we have therefore opportunity let us do good unto all men especially unto them who are of the household of faith if we… John Chrysostom c. 349–407PG 49:347…every medicine of repentance be useless; for repentance has power only upon the earth, and it does not exist in Hades. Let us seek the Lord while we have time (Gal. 6:10): let us do good, so that we may be del… John Chrysostom c. 349–407PG 52:835…ues are sown, we may reap the reward: for everyone who is a reaper from his own works is of justice, as Paul says: As long as we have time, let us work good (Gal. 6.10). For in due time we shall reap, not f… John Chrysostom c. 349–407PG 56:771…just, and do not give to the sinner (Eccli. 12. 6). Yet, because it is written, Work good to all, but especially to those who are of the household of faith (Gal. 6. 10), he who gives to an unbeliever has a r… John Chrysostom c. 349–407PG 61:677A…reap, if we faint not. [Gal. VI, 9] As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. [Gal. VI, 10] For lest any should think that they mu… John Chrysostom c. 349–407PG 63:87B…something adverse happens; but by much more, a worldly believer. Hear Paul saying, "Do good to all, but especially to those who are of the household of faith" (Gal. 6:10). But I do not know whence this has bee… John Chrysostom c. 349–407PG 63:309…listen to paul saying doing good to all but especially to those who are of the household of faith but i do not know whence this was introduced or where this custom took hold for he… Cyril of Alexandria d. 444PG 71:969…they will wholly experience the divine judgment therefore while we have time let us do good unto all men as long as the lord permits let us perform repentance let us unite ourselves to him through… Cyril of Alexandria d. 444PG 77:931B…ek those things—out of sheer ignorance—which they have lost? Therefore, just as the all-wise Paul writes: “As we have opportunity, let us do good to everyone” (Gal. vi, 10). For slothfulness is fraught with dang… Theodoret of Cyrrhus c. 386–458PG 82:501…we have opportunity let us do good to all especially to those who are of the household of faith b so also the lord said in the holy gospels be merciful just as your heavenly father… Antiochus of St. Sabas fl. c. 614-620PG 89:1733…poor who have many children and above all first of all those who are of the household of faith is manifest and indisputable to all and that it is also good and profitable for the brotherhood… John of Damascus c. 675–749PG 95:817…time let us work what is good toward all especially toward those who are of the household of faith d he urges them to bring haste and diligence to the distribution of alms for we are… John of Damascus c. 675–749PG 95:1141…ye one another s burdens and so fulfil the law of christ as we have therefore opportunity let us do good unto all men especially unto them who are of the household of faith ephes iv… Oecumenius of Tricca fl. 10th c.PG 118:1161…have opportunity let us do good to all and especially to those who are of the household of faith god is not mocked he is not deceived he cannot be imposed upon he does not repay… Theophylact of Ohrid c. 1055 – after 1107PG 124:1025…there are hardships and labors but there it is not so d as we have therefore opportunity let us do good unto all men especially unto them who are of the household of faith just as… Theophylact of Ohrid c. 1055 – after 1107PG 124:1027…must not however use the same measure towards these as towards those who are of the household of faith but it is fitting to show far greater generosity towards the faithful for he hints at this… Theodore of MopsuestiaPG 66:773…yourself but the voice of the lord desires that we love those who are of the household of faith even more than ourselves for so great is the observance of this commandment that it is a… John Chrysostom c. 349–407PG 60:679D…gh whose imposition the Spirit was given, through which these letters were written: "See," he says, "with what letters I have written to you with my own hand" (Gal. VI, 11); and again, "The salutation of Paul wi… John Chrysostom c. 349–407PG 61:677B…ble of almsgiving, even if it shows greater care for those who are close at hand. Ye see how large a letter I have written unto you with mine own hand. [Gal. VI, 11] Consider what great pain seizes that b… John Chrysostom c. 349–407PG 63:797D…it was granted by the laying on of hands, through which the divine writings were written: See with what large letters I have written to you with my own hand (Gal. 6:11)—of those hands, the sight of which cau… John Chrysostom c. 349–407PG 61:677C…As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. [Gal. VI, 12] For neither do the circumcised themsel… Theodoret of Cyrrhus c. 386–458PG 82:501…wrote the epistle even though i do not write with beauty verse as many as desire to make a good showing in the flesh these compel you to be circumcised only that they may not suffer… John of Damascus c. 675–749PG 95:819…own hand leaving behind a written testimony in his own script vers as many as desire to make a fair show in the flesh they constrain you to be circumcised he shows that they apply themselves… Oecumenius of Tricca fl. 10th c.PG 118:1161…what large letters i have written to you with my own hand as many as desire to make a fair show in the flesh these compel you to be circumcised only that they may not suffer… Oecumenius of Tricca fl. 10th c.PG 118:1163…that i do not preach circumcision as they who slander me say as many as desire to make a fair show in the flesh as many he says as desire to be well regarded by men… Theophylact of Ohrid c. 1055 – after 1107PG 124:1027…i was nonetheless compelled to write the epistle with my own hand as many as desire to make a fair show in the flesh they compel you to be circumcised as many he says c as… John Chrysostom c. 349–407PG 61:677C…ss of Christ. [Gal. VI, 12] For neither do the circumcised themselves keep the law, but they desire you to be circumcised, that they may glory in your flesh. [Gal. VI, 13] Here he shows that they are not underg… John Chrysostom c. 349–407PG 62:509C…of the love of power? For this reason also Christ said, Be not ye called Rabbi (Matt. 23.8); and again, the Apostle, For they themselves keep not the law (Gal. 6.13), but in order that they may glory in y… Theodoret of Cyrrhus c. 386–458PG 82:501…and imprisoned like us who preach christ verse for not even those who are circumcised keep the law but they desire to have you circumcised that they may boast in your flesh c for how can… John of Damascus c. 675–749PG 95:819…as if it were necessary vers for neither do they themselves that are circumcised keep the law but they desire to have you circumcised this is the proof that they do not preach out of conviction… Theophylact of Ohrid c. 1055 – after 1107PG 124:1027…as companions in circumcision for not even those who are circumcised themselves keep the law but desire to have you circumcised that they may glory in your flesh d they do these things he says not… Irenaeus of Lyon c. 130–c. 202PG 7:477…power of god and again but far be it from me to glory save in the cross of jesus christ by whom the world has been crucified to me and i to the world all men… Irenaeus of Lyon c. 130–c. 202PG 7:707…and that he is the supreme being of all and the father of our lord jesus christ by whom alone as he was conceived in the mind the world was also created through his word not… Origen c. 185–c. 253PG 11:903…christ b and truth of that which is signified by the saying but god forbid that i should glory save in the cross of my lord jesus christ by whom the world is crucified unto me… Origen c. 185–c. 253PG 11:1287…hear all those who are so widely separated yet all saying 'the world is crucified unto me and i unto the world ' we shall prove this assertion also to be false for there are sects… Origen c. 185–c. 253PG 12:859…who said confidently but far be it from me to glory except in the cross of our lord jesus christ through whom the world has been crucified to me and i to the world a yet… Origen c. 185–c. 253PG 12:865…worth knowing how he was suspended on a double piece of wood the cross of our lord jesus christ was double to you the discourse perhaps seems surprising and new because i say the cross was… Origen c. 185–c. 253PG 12:967…kept your hand on that plow so that you may confidently say but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified to me… Origen c. 185–c. 253PG 13:533…be ashamed of your boasting boast as the apostle did and say but god forbid that i should boast except in the cross of our lord jesus christ by whom the world is crucified unto me… Origen c. 185–c. 253PG 13:553…know the lord saying far be it from me to boast except in the cross of our lord jesus christ and again most gladly will i boast in my infirmities that the power of christ may… Origen c. 185–c. 253PG 13:1023…one who believes and has understood these things ought also to glory in the cross of our lord jesus christ by whom that is by christ being crucified the world having been crucified to the believer… Origen c. 185–c. 253PG 13:1037…been crucified with christ and god forbid that i should boast except in the cross of our lord jesus christ by whom the world is crucified to me and i to the world for perhaps even… Origen c. 185–c. 253PG 13:1039…it from me to boast except in the cross of the lord by whom the world is crucified to me and i to the world perhaps each of those who are crucified with christ spoils principalities… Origen c. 185–c. 253PG 13:1641…the age in the man who is coming to perfection and saying but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified to me… Origen c. 185–c. 253PG 13:1689…another consummation of the just man who by apostolic progress can say but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified to me… Origen c. 185–c. 253PG 14:371…for each of them just like paul glories in nothing else except in the cross of our lord jesus christ by whom he himself is crucified to the world and the world to him therefore not… Origen c. 185–c. 253PG 14:721…from the cross but far be it from me to glory except in the cross of our lord jesus christ through whom the world has been crucified to me and i to the world this jesus… Origen c. 185–c. 253PG 14:953…cross of christ in which he who boasts hears what is said but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified to me… Methodius of Olympus d. c. 311PG 18:15…edited by combefis we have added three fragments from the homily on the cross of our lord jesus christ as it seems excerpted the two former were brought to light from a manuscript codex of the… Eusebius of Caesarea c. 260–339PG 23:117…his wisdom and so forth the boasting of the one who says but god forbid that i should boast except in the cross of our lord jesus christ and he who boasts let him boast in… Athanasius of Alexandria c. 296–373PG 26:985…his sufferings saying but far be it from me to glory except in the cross of our lord jesus christ through whom the world has been crucified to me and i to the world and again… Athanasius of Alexandria c. 296–373PG 27:1127…the apostles say but far be it from me to boast except in the cross of our lord jesus christ for they were fishermen they were eyewitnesses of his suffering and resurrection when they were sailing… Athanasius of Alexandria c. 296–373PG 27:1339…apostle says he that glorieth let him glory in the lord and but god forbid that i should glory save in the cross of our lord jesus christ and they shall rejoice in eternal rest they… Athanasius of Alexandria c. 296–373PG 28:245…philip iii for this reason he considers the cross his boast saying but god forbid that i should boast save in the cross of our lord jesus christ by whom the world is crucified unto me… Athanasius of Alexandria c. 296–373PG 28:247…words as paul but far be it from me to glory except in the cross of our lord jesus christ galat vi for if we lead our life in this way and believe in the lord… Basil the Great c. 329–379PG 30:557…sign of the son of man b which you will say is the cross of our lord jesus christ by which the world is crucified to the saints and they to the world in which also… Pseudo-Ignatius fl. c. 375-380PG 5:839…are perfected in an immoveable faith as if you were nailed to the cross of our lord jesus christ both in flesh and in spirit and firmly established in charity in the blood of christ fully… Pseudo-Ignatius fl. c. 375-380PG 5:891…and in truth he was crucified for far be it he says that i should glory save in the cross of our lord jesus and in truth he suffered and died and rose again for if… Gregory of Nyssa c. 335–c. 395PG 45:695…able to make himself known through such and so great miracles says god forbid that i should glory save in the cross of jesus christ b and to the corinthians he says that the word of… Didymus the Blind c. 313–398PG 39:1813…christ to have great riches and not otherwise than he who said god forbid that i should glory save in the cross of christ since therefore it is jesus who led the hebrews out of egypt… Epiphanius of Salamis c. 340–404PG 42:183…and have crushed his head with the tree of life that is the cross of our lord jesus christ let us proceed to the next ones invoking god himself as our helper for the refutation and… John Chrysostom c. 349–407PG 48:867C…ice and be glad on account of all these things. For this reason Paul also said, "But far be it from me to boast, except in the cross of our Lord Jesus Christ" (Gal. 6:14). And God’s love for us: "For while we… John Chrysostom c. 349–407PG 49:19D…rejected" (1 Cor. 9:27). If, indeed, Paul, after such and so many duties, is afraid—he who could say: "The world has been crucified to me, and I to the world" (Gal. 6:14)—much more does it behoove us to fear,… John Chrysostom c. 349–407PG 49:157…ul, and the splendors of the present life appeared more useless than the dead. For this reason he also cried out, saying: "The world has been crucified to me" (Gal. 6:14); for this reason he also exhorted us,… John Chrysostom c. 349–407PG 50:505B…ue without labor, so that his ease might not be a subject for sloth for those who come after. And when he says again, I have been crucified to the world (Gal. VI, 14), I crown his will. For it is possible,… John Chrysostom c. 349–407PG 52:517A…el great, and leap, and fly from pleasure, writing to the Galatians thus: But God forbid that I should glory, save in the cross of our Lord Jesus Christ (Gal. 6:14)? And why do you marvel that Paul leaps… John Chrysostom c. 349–407PG 52:841B…e head of all good things, and our boldness and our whole crown. I wished to be able to say with Paul, that the world is crucified to me, and I to the world (Gal. 6:14); but I cannot, being held fast by vari… John Chrysostom c. 349–407PG 55:175D…s, but even when Thou forsakest. For this is what "All the day" means, just as Paul also says: "But far be it from me to glory, except in the cross of Christ" (Gal. vi, 14). For there is no, there is not, I say,… John Chrysostom c. 349–407PG 55:377B…n these things will utterly perish. For this reason the Apostle said confidently: But far be it from me to boast, except in the cross of our Lord Jesus Christ (Gal. 6:14). And again: Let not the rich man boast… John Chrysostom c. 349–407PG 57:457D…in all other things. For this reason also Paul cries out with a splendid voice: But God forbid that I should glory, save in the cross of our Lord Jesus Christ (Gal. 6. 14). Whence it is clear that they are chil… John Chrysostom c. 349–407PG 60:363C…e refuge in Him Himself. See, however, how he himself was affected toward the whole world. "The world has been crucified to me," he says, "and I to the world" (Gal. 6:14); that is to say, I am dead to the worl… John Chrysostom c. 349–407PG 60:407D…oasts more of the Gospel than of heaven? For writing to the Galatians, he said: "But far be it from me to boast, except in the cross of our Lord Jesus Christ" (Gal. 6:14). Why then does he not say here, "I boa… John Chrysostom c. 349–407PG 60:571C…ngs more accurately, not only does not seek those things, but even drives them away, saying: "But God forbid that I should glory, save in the cross of Christ" (Gal. 6. 14). Emulate this glorying also, you, that… John Chrysostom c. 349–407PG 61:441A…ing food and clothing, we shall be content (1 Tim. 6:8); and, Great gain is godliness (Ibid. v. 6); and, To me the world is crucified, and I to the world (Gal. 6:14). Hear Peter saying, Silver and gold I… John Chrysostom c. 349–407PG 61:677C…ould still be worthy of accusation; but now their very purpose is corrupted. But God forbid that I should glory, save in the cross of our Lord Jesus Christ. [Gal. VI, 14] And yet the thing is thought to be sha… John Chrysostom c. 349–407PG 62:277A…elf, not that you should kill yourself (God forbid, for that is impious), but as Paul said: For me the world is crucified, he says, and I to the world (Gal. 6:14). If you love your Lord, die his death;… John Chrysostom c. 349–407PG 62:607B…are not to be compared to the cross. Therefore, Paul boasts in it, saying: But far be it from me to boast, except in the cross of our Lord Jesus Christ (Gal. vi, 14). But the natural men, and those who as… John Chrysostom c. 349–407PG 63:843D…liens, ovesque a diaboli gutture abripiens. Verum castus erat Joseph? sed timeo ne res in risum vertatur, si hinc laudemus Paulum, qui mundo sese crucifixerat (Gal. VI, 14), et qui non modo speciosa in corporibu… John Chrysostom c. 349–407PG 63:849D…all good things, and our boldness, and our entire crown. I would that I could say along with Paul that the world is crucified unto me, and I unto the world (Gal. 6:14), but I cannot, being held by various p… Cyril of Alexandria d. 444PG 68:617…for those who believe in him and thus the blessed paul says but god forbid that i should glory except in the cross of christ by whom the world has been crucified to me and i… Cyril of Alexandria d. 444PG 68:963…and a witness of this fact is paul who spoke thus concerning christ by whom the world is crucified to me and i to the world galat vi now holy men while they dwell on earth… Cyril of Alexandria d. 444PG 68:1031…clearly cry out but far be it from me to boast except in the cross of our lord jesus christ through whom the world has been crucified to me and i to the world pall most… Cyril of Alexandria d. 444PG 71:1017…very thing the most wise paul also confesses writing in these words but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified unto me… Cyril of Alexandria d. 444PG 74:529D…o its evils, just as the divine Paul himself also writes to us about himself and Christ: "Through whom the world has been crucified to me, and I to the world" (Gal. vi, 14). He also commands them elsewhere furth… Cyril of Alexandria d. 444PG 75:467…has even yielded his mind and he teaches how he yielded saying but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified unto me… Cyril of Alexandria d. 444PG 75:973…him who died for them and rose again and furthermore besides these but god forbid that i should glory save in the cross of our lord jesus christ although every saint may say i will rejoice… Cyril of Alexandria d. 444PG 76:1245…because we have been known by him how is christ not god but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified unto me… Theodoret of Cyrrhus c. 386–458PG 81:109…peril or sword and what follows of the same kind is also but god forbid that i should glory save in the cross of christ by whom the world has been crucified unto me and i… Theodoret of Cyrrhus c. 386–458PG 81:111…peril or sword and so on similar to this is also that but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified unto me… Theodoret of Cyrrhus c. 386–458PG 82:501…changed their opinion they have contrived for you to be circumcised verse but god forbid that i should boast except in the cross of our lord jesus christ by whom the world has been crucified to… Dionysius the Areopagite fl. c. 500PG 4:901…your way far from it: and do not approach the doors of their house." Fourthly. The sentiment of Ignatius is similar to that sentence of Paul to the Galatians vi, 14: Ἐμοὶ κόσμος ἐσταύρωται. "To me the world is crucified,"… Procopius of Gaza c. 465–528PG 87:707A…ich we pass, defiled by sins in this world, must be made. For not without cause does that same Apostle say: "The world is crucified to me, and I to the world" [Gal. VI, 14]. For although we are on earth in body,… Procopius of Gaza c. 465–528PG 87:2053…them paul who understood this being of the lost from israel says but god forbid that i should glory save in the cross of christ yet from history a thing of the mind has become a… Procopius of Gaza c. 465–528PG 87:2555…apostles might say but far be it from me to boast except in the cross of our lord jesus christ he then exhorts us to seek the lord for as he himself said to the jews… Procopius of Gaza c. 465–528PG 87:4073B…e apostles; for they cry out unceasingly through one of their number, the sacred herald: «But God forbid that I should boast, except in the cross of the Lord» (Gal. VI, 14). You are the crown of the martyrs. You… Procopius of Gaza c. 465–528PG 87:4085…cry aloud in the holy church through one of their sacred heralds but god forbid that i should boast except in the cross of our lord jesus christ you are also the crown of the martyrs… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:901…unto sin and again whosoever of us died to sin and again but god forbid that i should glory save in the cross of christ by whom the world is crucified unto me and i unto… John of Damascus c. 675–749PG 94:1129…of god and we made children of god and heirs except by the cross of our lord jesus christ for by the cross all things have been set right for as many of us as have… John of Damascus c. 675–749PG 95:447B…Romans. [VERS. 16.] “For I am not ashamed of the Gospel.” Although elsewhere he says: “But God forbid that I should boast except in the cross of Christ” [Gal. vi, 14]; why then does he not say here, “I boa… John of Damascus c. 675–749PG 95:819…glory in your flesh because they have disciples and are teachers vers but god forbid that i should glory save in the cross of our lord jesus christ what is glorying in the cross that christ… Theodore the Studite 759–826PG 99:337…cor and far be it from me he says to boast except in the cross of our lord jesus christ galat vi and whatever other things are woven together in the holy scriptures but where would… Theodore the Studite 759–826PG 99:695…place of shame glory justly therefore the holy apostle has cried out but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified unto me… Nicephorus I of Constantinople c. 758–828PG 100:313C…ss, it is called the cross of Christ. And let him convince you who says: "But God forbid that I should glory, save in the cross of our Lord Jesus Christ." (Gal. VI, 14). Circumcision can divide the flesh of… Nicephorus I of Constantinople c. 758–828PG 100:431…own flesh and thought greatly of his passion was zealous to say but god forbid that i should glory save in the cross of our lord jesus christ galat vi a portraying to us through these… Oecumenius of Tricca fl. 10th c.PG 118:1163…he says they may be teachers and have you as disciples vi but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified unto me… Theophylact of Ohrid c. 1055 – after 1107PG 124:1027…of your flesh as your teachers and having you as their disciples but god forbid that i should glory except in the cross of our lord jesus christ they he says glory in circumcision a thing… Theophylact of Ohrid c. 1055 – after 1107PG 126:863B…ross, shall cry out: But God forbid that I should glory, save in the cross of my Lord Jesus Christ, by whom the world is crucified to me, and I to the world (Gal. vi, 14); and that: For although Christ was cr… Theophylact of Ohrid c. 1055 – after 1107PG 126:1181…the rod of the cross even those who like paul can say but god forbid that i should glory save in the cross of our lord jesus christ by whom the world is crucified to me… Euthymius Zigabenus d. after 1118PG 128:105…in christ alone according to the apostle for to me he says god forbid that i should glory save in the cross of our lord jesus christ that is to say in the crucified christ for… Euthymius Zigabenus d. after 1118PG 128:1321…according to the words far be it from me to glory except in the cross of our lord jesus he praises the meek and the holy ones exhorting us to holiness and meekness and they shall… Euthymius Zigabenus d. after 1118PG 130:1245…god and we have become children of god and heirs except through the cross of our lord jesus christ for by the cross all things have been accomplished for as many of us as have been… John XIV Kalekas c. 1283–1347PG 150:271A…e enemy and foe, which all who believe in Christ must also overcome, so that each may be able to say: "The world has been crucified to me, and I to the world" (Gal. vi, 14). By the words, "The world has been cru… Manuel Kalekas d. 1410PG 152:625…primarily in the confession of the holy trinity but specifically it boasts in the cross of our lord jesus christ and in it we look for salvation for the word of the cross as paul says… George of Trebizond 1395-1486PG 161:887…bring any relief even to the smallest wounds after many days but the cross of our lord jesus christ and the virgin mary have preserved and kept me to this day with these words he placed… Ignatius of AntiochPG 5:707…you are established in immovable faith as if you were nailed to the cross of our lord jesus christ both in flesh and in spirit and confirmed in love in the blood of christ completely persuaded… Cyril of JerusalemPG 33:771A…t of the Catholic Church; but the boast of boasts is the Cross. Paul, knowing this well, says: But far be it from me to boast, except in the cross of Christ (Gal. vi, 14). It was, indeed, marvelous that the ma… Joannes ChrysostomusPG 51:35ALatin…rux Patris voluntas, Filii gloria, Spiritus sancti exsultatio, Pauli gloriatio: Mihi enim absiit, inquit, gloriari, nisi in cruce Domini nostri Jesu Christi (Gal. 6. 14). Crux sole clarior, radiis splendidior… Germanus I of ConstantinoplePG 98:395…garments that were worn the cowls according to the apostle who says the world is crucified unto me and i unto the world the mantile by its thin simplicity declares an angelic soaring life in angelic… John Chrysostom c. 349–407PG 61:635D…ave become new” [2 Cor. V, 17]: and that “if any one is in Christ, he is a new creature”; and that “to those who are circumcised, Christ will be of no profit” [Gal. VI, 15 and III, 2]. Confirming this truth, we… Theodoret of Cyrrhus c. 386–458PG 82:503…a vers for in christ jesus neither circumcision avails anything nor uncircumcision but a new creature he also said this writing to the corinthians wherefore if… Paschal Chronicle c. 630PG 92:1151…to the galatians from the apocalypse of moses 'neither is circumcision anything nor uncircumcision but a new creature ' and in the epistle to the ephesians from the apocrypha called by the name of jeremiah 'arise… John of Damascus c. 675–749PG 95:819…desire for them for i myself am also dead to them vers for in christ jesus neither circumcision availeth anything nor uncircumcision but a new creature see how great a power he attributes to the cross… Oecumenius of Tricca fl. 10th c.PG 118:1163…whom the world is crucified unto me and i unto the world for in christ jesus neither circumcision availeth anything nor uncircumcision but a new creature and whosoever shall follow this rule peace be on them… Oecumenius of Tricca fl. 10th c.PG 119:481…teaches that faith after baptism requires perfection through works where he says for in christ jesus neither circumcision availeth anything nor uncircumcision but faith which worketh by love gal v and love requires much discipline to… Theophylact of Ohrid c. 1055 – after 1107PG 124:1011…should receive the remission of sins and be justified in baptism vers for in christ jesus neither circumcision availeth anything nor uncircumcision but faith which worketh by love yet he previously said that circumcision is a… Theophylact of Ohrid c. 1055 – after 1107PG 124:1029…dead nor can i run toward them for i am dead verses for in christ jesus neither circumcision avails anything nor uncircumcision but a new creature and as many as shall walk according to this rule… Theophylact of Ohrid c. 1055 – after 1107PG 125:1159…requires perfection which arises from works when indeed it is said d for in christ jesus neither circumcision availeth any thing nor uncircumcision but faith which worketh by charity charity however has need of the exercise… Athanasius of Alexandria c. 296–373PG 28:175…and to an innumerable company of angels such were all the saints and as many as walk according to paul they reach out for this hear him again for if they had been mindful of that… John Chrysostom c. 349–407PG 55:483C…e too you will not have erred if you call "Jacob" the spiritual one, and "Israel," whom Paul also knows, saying: Peace upon them, and upon the Israel of God (Gal. 6:16); to whom be glory for ever and ever. A… Cyril of Alexandria d. 444PG 76:391…he fortified with blessings, saying: “As many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God” (Gal. vi, 16). Let the author of such words, therefo… Theodoret of Cyrrhus c. 386–458PG 82:503…he was dead b vers and as many as shall walk by this rule peace be on them and mercy and upon the israel of god he called the proposed doctrine a rule as being adorned… Theodoret of Cyrrhus c. 386–458PG 83:1415…saying as many as shall walk by this rule peace be upon them and mercy and upon the israel of god let the author of such words therefore reap from the apostolic curse the rewards of… John of Damascus c. 675–749PG 95:819…which is brought forth through faith vers and as many as shall walk according to this rule peace be on them and mercy and upon the israel of god d various readings the diction is altogether… Theodore the Studite 759–826PG 99:1481A…lled, and those who held fast endured all things. And if anyone walks by this rule, says the Apostle, peace be upon him, and mercy, and upon the Israel of God (Gal. VI, 16). For the matter of Dianius, and of the… Photius of Constantinople c. 810–c. 891PG 101:813…nor uncircumcision but a new creature and as many as shall follow this rule peace be on them and mercy and upon the israel of god but also in the epistle to the ephesians from the… Oecumenius of Tricca fl. 10th c.PG 118:1163…availeth anything nor uncircumcision but a new creature and whosoever shall follow this rule peace be on them and mercy and upon the israel of god from henceforth let no man trouble me for i bear… Theophylact of Ohrid c. 1055 – after 1107PG 124:1029…anything nor uncircumcision but a new creature and as many as shall walk according to this rule peace and mercy be upon them and upon the israel of god do not he says boast to me… John Chrysostom c. 349–407PG 49:159D…am I to do? Until I see you corrected, I cannot refrain from giving counsel; since even Paul, who wrote to the Galatians, "Let no one provide me with labors" (Gal. 6:17), again appeared to them and spoke with… John Chrysostom c. 349–407PG 57:253D…17), and rejoicing in sufferings (Col. 1: 24), and exulting in tribulations (Rom. 5: 3), and taking great pride in the marks [stigmata] received for Christ (Gal. 6: 17). In order, therefore, that we, too,… John Chrysostom c. 349–407PG 60:123C…unds as an argument for his courage, splendor, and glory? And if you also should be able to hold to that voice which Paul uttered, "I bear the marks of Jesus" (Gal. 6:17), you could be great and illustrious. B… John Chrysostom c. 349–407PG 61:611C…foolish Galatians" (Gal. 3:1): and he has used this reproof not once, but twice. And near the end of the Epistle, taxing them he said, "Let no man trouble me" (Gal. 6:17). Again, however, he mitigates the bitt… John Chrysostom c. 349–407PG 62:703…thority. Nothing is greater than this glory, namely, to be called the branded slave of Christ: "For I," he says, "bear in my body the marks of the Lord Jesus" (Gal. 6:17). "A prisoner of Christ." For it was… Euthalius the Deacon fl. 5th c.PG 85:701…after demonstrating his refutation he bids them farewell as it were saying from henceforth let no man trouble me for i… Theodoret of Cyrrhus c. 386–458PG 80:1269…exulting in the communion of sufferings and almost crying out with paul i bear in my body the marks of the lord jesus b nor does the prophet alone but also all those who through his… Theodoret of Cyrrhus c. 386–458PG 82:503…see god through faith for this is what the name signifies vers from henceforth let no man trouble me for i bear in my body the marks of the lord jesus recalling to mind the labors… John of Damascus c. 675–749PG 95:821…that they may properly be called also by the name of israel from henceforth let no man trouble me he does not speak these things as one who is exhausted nor as one who has become… Theodore the Studite 759–826PG 99:603…happiness this is immortality do we not hear what the apostle says from henceforth let no man trouble me for i bear in my body the marks of the lord jesus as if he were to… Oecumenius of Tricca fl. 10th c.PG 118:1163…peace be on them and mercy and upon the israel of god from henceforth let no man trouble me for i bear the marks of the lord jesus in my body the grace of our lord… Theophylact of Ohrid c. 1055 – after 1107PG 124:1029…called this paul took from david who says peace upon israel verse from henceforth let no man trouble me he does not say this as one who is slothful or failing for how could he be… Philo of CarpasiaPG 40:53B…he torments of those who have suffered for Christ, as Paul also witnesses to me, saying: "For I bear the marks (stigmata) of our Lord Jesus Christ in my body" (Gal. VI, 17). The discourse then adds: XXIV. VE… John Chrysostom c. 349–407PG 61:679…teeming with countless good things and speaking thus the grace of our lord jesus christ be with your spirit brethren amen by this final word he added a seal to all that had been said before… John Chrysostom c. 349–407PG 62:715…this reasoning also stimulating him toward the request the grace of our lord jesus christ be with your spirit amen prayer concludes the epistle now prayer is a great and saving thing and a protection for… Theodoret of Cyrrhus c. 386–458PG 82:503…that i refuse to endure everything c vers the grace of our lord jesus christ be with your spirit brethren amen he placed the customary blessing upon the letters as a kind of seal he added… Theodoret of Cyrrhus c. 386–458PG 82:877…the apostle having loved this present world vers the grace of our lord jesus christ be with your spirit amen it is fitting for those who have been accounted worthy of divine teaching to follow these… John of Damascus c. 675–749PG 95:821…he suffered for the sake of christ b the grace of our lord jesus christ be with your spirit brothers amen with this final word he sealed all that had gone before for he did not… John of Damascus c. 675–749PG 95:1025…brethren they say that linus succeeded the blessed peter in rome the lord jesus christ be with your spirit grace be with you amen it is as if he were saying do not grieve that i… John of Damascus c. 675–749PG 95:1033…mark aristarchus demas and luke my fellow workers the grace of our lord jesus christ be with your spirit amen that is to say concede this grace to the lord not to me to philemon written… Theodore the Studite 759–826PG 99:1343…pray for us our greeting is in the spirit the lord jesus christ be with your spirit amen i have heard that you are practicing prolonged abstinence and i was pleased but since moderation… Oecumenius of Tricca fl. 10th c.PG 118:1163…marks of the lord jesus in my body the grace of our lord jesus christ be with your spirit brethren amen he deprecates it as something miserable what then is the glorying that for our sake… Oecumenius fl. 10th c.PG 119:269…mark aristarchus demas and luke my fellow workers the grace of our lord jesus christ be with your spirit amen confiding you do not he says do this favor for me… Theophylact of Ohrid c. 1055 – after 1107PG 124:1031…royal standard and i glory in them ver the grace of our lord jesus christ be with your spirit brethren amen by the fact that he prays for them he indicates that it was not out… Theophylact of Ohrid c. 1055 – after 1107PG 125:139…things of this world and were more fervent in spirit vers the lord jesus christ be with your spirit do not grieve he says that i am departing for the lord is with you b and…