Where the Fathers quote Hebrews 4
336 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›
Expounded by the Fathers
Isidore of PelusiumPG 78:1232expounds v.8“ει γαρ αυτους Ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας·”147. On the scripture, «For if Joshua had given them rest».
Isidore of PelusiumPG 78:1377expounds v.8“ει γαρ αυτους Ιησους κατεπαυσεν, ουκ αν περι αλλης ελαλει μετα ταυτα ημερας·”On «For if Joshua had given them rest, he would not have spoken of another day... there remains a Sabbath rest»
Isidore of PelusiumPG 78:248expounds v.13“και ουκ εστι κτισις αφανης ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοις οφθαλμοις αυτου προς ον ημιν ο λογος.”On divine omniscience: «All things are naked and opened unto the eyes of him»
1Heb 4:1
Macarius of Egypt c. 300–391PG 34:863…enter in because of unbelief and he continues let us fear therefore lest a promise being left us of entering into his rest any of you should seem to come short of it for unto us…
John Chrysostom c. 349–407PG 63:55…added chap let us fear therefore lest perhaps the promise being left of entering into his rest any of you should be thought to be wanting for to us also it has been announced just as…
John Chrysostom c. 349–407PG 63:57…he says of christ then again from the fearful things let us fear lest a promise being left of entering into his rest any of you should seem to have come short of it for that…
Cyril of Alexandria d. 444PG 68:495…because of unbelief let us fear therefore lest while a promise remains of entering into his rest any of you should seem to have failed to reach it and after other things there remains therefore a…
Cyril of Alexandria d. 444PG 69:615…us saying let us fear therefore lest perhaps while a promise remains of entering into his rest any of you should seem to have fallen short for we have been evangelized just as they were but…
Cyril of Alexandria d. 444PG 73:799…says let us fear lest while a promise is left for entering his rest any of you should seem to have come short of it for it is necessary to run that we may overtake him…
Cyril of Alexandria d. 444PG 77:529…speak to the hebrews writing about the ancients let us fear therefore lest a promise being left us of entering into his rest any of you should seem to come short of it for unto us…
Hesychius of Jerusalem d. after 450PG 93:1079…paul was saying let us fear lest perhaps a promise being left of entering into his rest any of you should be thought to be wanting for he lacks that rest now who does not work…
Theodoret of Cyrrhus c. 386–458PG 82:701…foretold this to us h chapter iv h verse therefore let us fear lest a promise being left of entering into his rest any of you should seem to have come short of it he declared…
John of Damascus c. 675–749PG 95:947…because of unbelief h chap iv h vers let us fear therefore lest a promise being left us of entering into this rest any of you should seem to come short for unto us was the…
Nicephorus I of Constantinople c. 758–828PG 100:819…because of unbelief let us fear therefore lest a promise being left of entering into his rest any of you should seem to have come short of it for indeed we have had good tidings preached…
Oecumenius of Tricca fl. 10th c.PG 119:311…into the rest which has been set forth let us fear therefore lest a promise being left us of entering into his rest any of you should seem to come short of it for we have…
2Heb 4:2
Macarius of Egypt c. 300–391PG 34:863…his rest any of you should seem to come short of it for unto us was the gospel preached as well as unto them but the word preached did not profit them not being mixed with…
John Chrysostom c. 349–407PG 63:55…for that today is always then he says but the word heard did not profit them not being mixed with faith in those who heard showing how it did not profit for it did not profit…
Cyril of Alexandria d. 444PG 69:615…have been evangelized just as they were but the word of hearing did not profit them not being mixed with faith in those who heard for we who have believed enter into his rest in the…
Cyril of Alexandria d. 444PG 77:529…his rest any of you should seem to come short of it for unto us was the gospel preached as well as unto them and because it might seem to those who do not know how…
John of Damascus c. 675–749PG 95:947…entering into this rest any of you should seem to come short for unto us was the gospel preached as well as unto them but the word preached did not profit them not being mixed with…
Nicephorus I of Constantinople c. 758–828PG 100:819…as also they but the word of hearing did not profit them because they were not united by faith with them that heard of the same from the epistle to the romans to them that by…
Oecumenius of Tricca fl. 10th c.PG 119:309…preaching this in fact he indicates as he proceeds when he says for unto us was the gospel preached as well as unto them d howbeit not all that came out of egypt for caleb and…
Oecumenius of Tricca fl. 10th c.PG 119:311…to us just as they did but the word which they heard did not profit them not being mixed with faith in those who heard when it is said he says today if you will hear…
3Heb 4:3
Origen c. 185–c. 253PG 13:809…is said in the psalms is similar to these as i swore in my wrath if they shall enter into my rest instead of they shall not enter it is said they bring forth sons and…
Origen c. 185–c. 253PG 13:1665…through the prophet saying to the unworthy jews thus until i swore in my wrath if they shall enter into my rest and again lamech names his son noah in the mystery of christ as it…
Peter of Alexandria c. 250-311PG 18:515…always err in their heart and i have sworn in my anger if they shall enter into my rest iv which indeed as you see appears to be an enormous lie even in this not only…
Eusebius of Caesarea c. 260–339PG 23:1167…have not known my ways so that i swore in my anger if they shall enter into my rest b it is necessary therefore to understand god's sabbaths according to the mind and to conceive of…
Eusebius of Caesarea c. 260–339PG 23:1209…they did not know my ways as i swore in my anger if they shall enter into my rest ps since therefore they always err in their heart the following psalm deservedly calls all the nations…
Eusebius of Caesarea c. 260–339PG 23:1217…said they always err in their heart and again as i sware in my wrath if they shall enter into my rest for if the divine mouth cannot fall into falsehood and it has pronounced this…
Athanasius of Alexandria c. 296–373PG 26:1205…they did not know my ways as i swore in my anger if they shall enter into my rest but if they say that the lord is not the spirit who says therefore i was angry…
Athanasius of Alexandria c. 296–373PG 27:413…and not in the straight way of the lord as i swore in my wrath if they shall enter into my rest the word indicates to us three rests one that is carnal that of the…
Athanasius of Alexandria c. 296–373PG 27:1059…in heart and they have not known my ways where i swore in my wrath if they shall enter into my rest h athanasian interpretation h and the holy spirit created the heart of all men…
Macarius of Egypt c. 300–391PG 34:863…profit them not being mixed with faith in them that heard it for we which have believed do enter into rest and after a few things b he again adds let us labour therefore to enter…
Didymus the Blind c. 313–398PG 39:365…they have not known my ways as i swore in my anger if they shall enter into my rest paul writing to the hebrews defines the matter from the same psalm by the holy spirit in…
Epiphanius of Salamis c. 340–404PG 41:795…this generation and i said they always err in their heart and if they shall enter into my rest therefore he also announced that he would speak to them in other tongues as he indeed spoke…
John Chrysostom c. 349–407PG 55:751…inviolable wherefore also elsewhere david introduces christ speaking in this way if i have sworn in my wrath if they shall enter into my rest psalm whom could he swear by he by whom all swear…
John Chrysostom c. 349–407PG 55:771…those who work in it obtain its true knowledge as i swore in my wrath if they shall enter into my rest as in this place signifies not a likeness but a confirmation of the word…
John Chrysostom c. 349–407PG 56:617…the jews who were not going to enter into it i swore in my wrath if they shall enter into my rest ps he rests from all the work of the world who also observes the…
John Chrysostom c. 349–407PG 63:53…their heart and they have not known my ways as i swore in my wrath if they shall enter into my rest having discussed hope and having said that we are his house if we hold…
John Chrysostom c. 349–407PG 63:55…heart and they have not known my ways to whom i swore in my wrath if they shall enter into my rest he then subjoins take heed brethren lest perhaps there be in any of you…
John Chrysostom c. 349–407PG 63:277…in heart and they have not known my ways as i swore in my wrath if they shall enter into my rest paul speaking of hope saying for we are his house if we hold fast…
John Chrysostom c. 349–407PG 63:279…their heart and they have not known my ways as i swore in my wrath if they shall enter into my rest then he adds take heed brethren lest there be in any of you an…
Cyril of Alexandria d. 444PG 70:29…to possess the land of promise whence god said so i swore in my wrath if they shall enter into my rest for their limbs fell in the desert and they were all consumed except for…
Cyril of Alexandria d. 444PG 73:609…insolent they fell short of the promise for i swore he says in my wrath if they shall enter into my rest what then follows god commands them to turn back and to walk backward again…
Euthalius the Deacon fl. 5th c.PG 85:741…they have not known my ways as i swore in my anger if they shall enter into my rest heb iii b xiii from genesis for the fourteenth time and god rested on the seventh day…
Theodoret of Cyrrhus c. 386–458PG 82:699…in their heart they have not known my ways as i sware in my wrath if they shall enter into my rest he has brought forward the testimony c frightening them of course that they might…
Theodoret of Cyrrhus c. 386–458PG 82:703…enter into that rest even as he has said as i sware in my wrath if they shall enter into my rest he wishes to show that there are three rests mentioned in divine scripture first…
Procopius of Gaza c. 465–528PG 87:873…reckoning and this surely is that which david says the lord said if they shall enter into my rest and what follows thereafter their children at any rate bore the form of the faithful people which…
Procopius of Gaza c. 465–528PG 87:1839…that ancient people was rejected of whom he says as i swore in my wrath if they shall enter into my rest for caleb and joshua alone were forbidden…
Paschal Chronicle c. 630PG 92:73…says and i said always they wander in heart so i swore in my wrath if they shall enter into my rest which indeed as you see appears to be a great falsehood d even in…
John of Damascus c. 675–749PG 95:943…in heart and they have not known my ways as i swore in my wrath if they shall enter into my rest c paul speaks about the hope of things to come and that there will…
John of Damascus c. 675–749PG 95:947…them not being mixed with faith in them that heard it a for we which have believed do enter into rest as he said as i have sworn in my wrath if they shall enter into…
Theodore the Studite 759–826PG 99:553…err in heart and they have not known my ways i swore in my wrath if they shall enter into my rest this does not refer to the delay of forty years but as long as…
Theodore the Studite 759–826PG 99:665…in heart and they have not known my ways so i sware in my wrath if they shall enter into my rest see brothers that the same may not be said to us who ungrateful for…
Oecumenius of Tricca fl. 10th c.PG 119:305…their heart but they have not known my ways as i swore in my wrath if they shall enter into my rest having said that it is necessary to hope for good things from christ now…
Oecumenius of Tricca fl. 10th c.PG 119:311…and blending them for we who have believed do enter into the rest as he said as i have sworn in my wrath if they shall enter into my rest although the works were finished from…
Oecumenius of Tricca fl. 10th c.PG 119:313…kingdom of heaven from being called a rest hence he also adds although the works were finished from the foundation of the world from which god rested he did not forbid he says the land of…
Theophylact of Ohrid c. 1055 – after 1107PG 125:221…their heart and they have not known my ways as i swore in my wrath if they shall enter into my rest he has discoursed concerning hope and that it is necessary to expect confidently a…
Euthymius Zigabenus d. after 1118PG 128:967…that which is demonstrated through works and actions themselves so i swore in my wrath if they shall enter into my rest ps xciv the word so is a confirmation with great firmness he says i…
Michael Glycas c. 1125–after 1204PG 158:247…promise and david set forth this oath of god saying i swore in my wrath if they shall enter into my rest the limit of this wrath was defined by as many years as were explained…
Gregory Palamas c. 1296–1359PG 151:225…the race of the jews d as i swore in my anger if they shall enter into my rest he subjoins writing for he has spoken somewhere about the seventh day thus 'and god rested on…
Anastasius of SinaiPG 89:1249…in heart they themselves have not known my ways as i swore in my wrath if they shall enter into my rest but not all who came out of egypt entered for they provoked him by…
4Heb 4:4
Theophilus of Antioch d. c. 190PG 6:1069…the sixth day his works which he made and he ceased on the seventh day from all his works which he made and god blessed the seventh day and sanctified it because in it he ceased…
Theophilus of Antioch d. c. 190PG 6:1081…all that is in them on the sixth day he rested on the seventh day from all his works which he had made then the holy scripture summarizes what it had hitherto said this is the…
Irenaeus of Lyon c. 130–c. 202PG 7:1199…the sixth day his works which he made and god rested on the seventh day from all his works which he made b this is the narration of things before created and the prophecy of things…
Origen c. 185–c. 253PG 11:1391…on the sixth day his works which he made and rested on the seventh day from all his works which he made and god blessed the seventh day and sanctified it because in it he had…
Archelaus of Carrhae fl. c. 262-280PG 10:1475…all things which are in it in six days he rested on the seventh day from all his works i do not say because he rested fatigued but because he had brought to perfection every creature…
Eusebius of Caesarea c. 260–339PG 21:1631…epilogue of the creation of the world saying 'and god rested on the seventh day from all his works which he had made and god blessed the seventh day and hallowed it because on it he…
Eusebius of Caesarea c. 260–339PG 23:1165…because sabbath signifies rest for it is written and god rested on the seventh day from all his works which he had made and he sanctified it you may indeed describe god's rest…
Basil the Great c. 329–379PG 30:51…consummation of this age let us say then and god rested on the seventh day from all his works but just so in that day there shall no longer be any works of this world there…
Epiphanius of Salamis c. 340–404PG 43:277…and in the darkness and in all things and god rested on the seventh day from all his works and blessed it and sanctified it and revealed through an angel to moses that there are also…
Epiphanius of Salamis c. 340–404PG 89:937…on the sixth day the works which he made and rested on the seventh day from all his works which he made for by these things the scripture shows and teaches us that he both made…
Epiphanius of Salamis c. 340–404PG 89:945…hear also the second for it says immediately and god rested on the seventh day from all his works which he did and god blessed the seventh day and sanctified it because in it he rested…
John Chrysostom c. 349–407PG 53:87…the sixth day his works which he made and he rested on the seventh day from all his works which he made what is and he rested on the seventh day from all his works which…
John Chrysostom c. 349–407PG 53:263…they were very good gen for god rested the scripture saying on the seventh day from all his works which he had made gen yet the use of the fruit from it was not manifest for…
John Chrysostom c. 349–407PG 59:205B…Nunc certe minores vires gravem efficiunt laborem; tunc vero secus res se habebat. Nam qui ingressus est in requiem suam, Requievit, inquit, ab operibus suis (Hebr. 4. 4), sicut et a suis Deus. Non desidiam hi…
John Chrysostom c. 349–407PG 59:213…if someone should say where is the father working having rested on the seventh day from all his works let him learn the manner in which he works what is the manner of the work he…
John Chrysostom c. 349–407PG 63:55…you may know that he says this he adds for he said in a certain place of the seventh day thus and god rested on the seventh day from all his works and in this again…
John Chrysostom c. 349–407PG 63:279…the rest for because he says this he added for he spoke in a certain place of the seventh day thus and god rested on the seventh day from all his works and in this again…
Euthalius the Deacon fl. 5th c.PG 85:741B…, if they shall enter into my rest" (Heb. III, 7-11). XIII. From Genesis, for the fourteenth time: "And God rested on the seventh day from all his works" (Heb. IV, 4). XIV. From Psalm CIX, verse 4, for th…
Theodoret of Cyrrhus c. 386–458PG 82:703…a certain place concerning the seventh day thus and god rested on the seventh day from all his works that the blessed david is not speaking of that day he says is manifest to everyone for…
Procopius of Gaza c. 465–528PG 87:219…he undertake this labor when he is reported to have rested on the seventh day from all his works some followers of allegory object did he slaughter oxen or sheep and perform the duties of a…
Cosmas Indicopleustes fl. c. 535–550PG 88:155…on the seventh day but since nothing was lacking he rested on the seventh day from all his works which he had begun to make but perhaps someone will again ask why did he not make…
Cosmas Indicopleustes fl. c. 535–550PG 88:379…and that they encompass all things and again and god rested on the seventh day from all his works which he had begun to do as if to say that he began to create and by…
Anastasius I of Antioch d. 598PG 89:1331…an addition has been made to the universe for god rested on the seventh day from all his works which he began to do and there is nothing new under the sun says solomon but he…
John of Damascus c. 675–749PG 95:947…rest although the works were finished from the foundation of the world for he spake in a certain place of the seventh day on this wise and god did rest the seventh day from all his…
Photius of Constantinople c. 810–c. 891PG 101:39…the entire work is now finally completed arguments if god rested on the seventh day from all his works how does the saving word of the father say my father works until now and i work…
Oecumenius of Tricca fl. 10th c.PG 119:311…a place c about the seventh day thus and god rested on the seventh day from all his works and in this again if they shall enter into my rest he also brought forth the testimony…
Euthymius Zigabenus d. after 1118PG 129:1213…them that followed after according to the first meaning he ceased on the seventh day from all his works according to the second he acts always governing providing for and sustaining creation and no law forbids…
Gregory Palamas c. 1296–1359PG 151:225…the very words of moses for he says and god rested on the seventh day from all his works which he had made then adding and god blessed the seventh day and sanctified it he immediately…
Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1293…days of creation how does divine scripture say that god rested on the seventh day from all his works which he had begun to do he ceased from creation that is from creating things that were…
Leontius of ByzantiumPG 86:2053…know no other nature created besides the first for god rested on the seventh day from all his works which he began to make nor does he create another nature besides the first so that we…
5Heb 4:5
Origen c. 185–c. 253PG 13:809…the psalms is similar to these as i swore in my wrath if they shall enter into my rest instead of they shall not enter it is said they bring forth sons and daughters this must…
Origen c. 185–c. 253PG 13:1665…saying to the unworthy jews thus until i swore in my wrath if they shall enter into my rest and again lamech names his son noah in the mystery of christ as it is said of…
Peter of Alexandria c. 250-311PG 18:515…always err in their heart and i have sworn in my anger if they shall enter into my rest iv which indeed as you see appears to be an enormous lie even in this not only…
Eusebius of Caesarea c. 260–339PG 23:1167…have not known my ways so that i swore in my anger if they shall enter into my rest b it is necessary therefore to understand god's sabbaths according to the mind and to conceive of…
Eusebius of Caesarea c. 260–339PG 23:1209…they did not know my ways as i swore in my anger if they shall enter into my rest ps since therefore they always err in their heart the following psalm deservedly calls all the nations…
Eusebius of Caesarea c. 260–339PG 23:1217…err in their heart and again as i sware in my wrath if they shall enter into my rest for if the divine mouth cannot fall into falsehood and it has pronounced this definition and sentence…
Athanasius of Alexandria c. 296–373PG 26:1205…they did not know my ways as i swore in my anger if they shall enter into my rest but if they say that the lord is not the spirit who says therefore i was angry…
Athanasius of Alexandria c. 296–373PG 27:413…the straight way of the lord as i swore in my wrath if they shall enter into my rest the word indicates to us three rests one that is carnal that of the sabbath a second…
Athanasius of Alexandria c. 296–373PG 27:1059…they have not known my ways where i swore in my wrath if they shall enter into my rest h athanasian interpretation h and the holy spirit created the heart of all men in the laver…
Didymus the Blind c. 313–398PG 39:365…they have not known my ways as i swore in my anger if they shall enter into my rest paul writing to the hebrews defines the matter from the same psalm by the holy spirit in…
Epiphanius of Salamis c. 340–404PG 41:795…this generation and i said they always err in their heart and if they shall enter into my rest therefore he also announced that he would speak to them in other tongues as he indeed spoke…
John Chrysostom c. 349–407PG 55:751…christ speaking in this way if i have sworn in my wrath if they shall enter into my rest psalm whom could he swear by he by whom all swear what was promised to david and…
John Chrysostom c. 349–407PG 55:771…in it obtain its true knowledge as i swore in my wrath if they shall enter into my rest as in this place signifies not a likeness but a confirmation of the word that is i…
John Chrysostom c. 349–407PG 56:617…were not going to enter into it i swore in my wrath if they shall enter into my rest ps he rests from all the work of the world who also observes the holy sabbath by…
John Chrysostom c. 349–407PG 63:53…they have not known my ways as i swore in my wrath if they shall enter into my rest having discussed hope and having said that we are his house if we hold fast the confidence…
John Chrysostom c. 349–407PG 63:55…have not known my ways to whom i swore in my wrath if they shall enter into my rest he then subjoins take heed brethren lest perhaps there be in any of you an evil heart…
John Chrysostom c. 349–407PG 63:277…they have not known my ways as i swore in my wrath if they shall enter into my rest paul speaking of hope saying for we are his house if we hold fast the confidence and…
John Chrysostom c. 349–407PG 63:279…they have not known my ways as i swore in my wrath if they shall enter into my rest then he adds take heed brethren lest there be in any of you an evil heart of…
Cyril of Alexandria d. 444PG 70:29…land of promise whence god said so i swore in my wrath if they shall enter into my rest for their limbs fell in the desert and they were all consumed except for caleb the son…
Cyril of Alexandria d. 444PG 73:609…short of the promise for i swore he says in my wrath if they shall enter into my rest what then follows god commands them to turn back and to walk backward again for he says…
Euthalius the Deacon fl. 5th c.PG 85:741…they have not known my ways as i swore in my anger if they shall enter into my rest heb iii b xiii from genesis for the fourteenth time and god rested on the seventh day…
Theodoret of Cyrrhus c. 386–458PG 82:699…they have not known my ways as i sware in my wrath if they shall enter into my rest he has brought forward the testimony c frightening them of course that they might keep the given…
Theodoret of Cyrrhus c. 386–458PG 82:703…rest even as he has said as i sware in my wrath if they shall enter into my rest he wishes to show that there are three rests mentioned in divine scripture first the seventh day…
Procopius of Gaza c. 465–528PG 87:873…reckoning and this surely is that which david says the lord said if they shall enter into my rest and what follows thereafter their children at any rate bore the form of the faithful people which…
Procopius of Gaza c. 465–528PG 87:1839…was rejected of whom he says as i swore in my wrath if they shall enter into my rest for caleb and joshua alone were forbidden…
Paschal Chronicle c. 630PG 92:73…said always they wander in heart so i swore in my wrath if they shall enter into my rest which indeed as you see appears to be a great falsehood d even in this not only…
John of Damascus c. 675–749PG 95:943…they have not known my ways as i swore in my wrath if they shall enter into my rest c paul speaks about the hope of things to come and that there will certainly be some…
John of Damascus c. 675–749PG 95:947…into rest as he said as i have sworn in my wrath if they shall enter into my rest although the works were finished from the foundation of the world for he spake in a certain…
Theodore the Studite 759–826PG 99:553…and they have not known my ways i swore in my wrath if they shall enter into my rest this does not refer to the delay of forty years but as long as the space of…
Theodore the Studite 759–826PG 99:665…they have not known my ways so i sware in my wrath if they shall enter into my rest see brothers that the same may not be said to us who ungrateful for the benefit use…
Oecumenius of Tricca fl. 10th c.PG 119:305…they have not known my ways as i swore in my wrath if they shall enter into my rest having said that it is necessary to hope for good things from christ now he says that…
Oecumenius of Tricca fl. 10th c.PG 119:311…the rest as he said as i have sworn in my wrath if they shall enter into my rest although the works were finished from the foundation of the world for he spoke somewhere in a…
Oecumenius of Tricca fl. 10th c.PG 119:313…says a third rest the kingdom of heaven and in the same place again if they shall enter into my rest behold therefore he says two rests one where god rested from his works and another…
Theophylact of Ohrid c. 1055 – after 1107PG 125:221…they have not known my ways as i swore in my wrath if they shall enter into my rest he has discoursed concerning hope and that it is necessary to expect confidently a certain reward there…
Euthymius Zigabenus d. after 1118PG 128:967…demonstrated through works and actions themselves so i swore in my wrath if they shall enter into my rest ps xciv the word so is a confirmation with great firmness he says i declared when i…
Michael Glycas c. 1125–after 1204PG 158:247…set forth this oath of god saying i swore in my wrath if they shall enter into my rest the limit of this wrath was defined by as many years as were explained above and when…
Gregory Palamas c. 1296–1359PG 151:225…the race of the jews d as i swore in my anger if they shall enter into my rest he subjoins writing for he has spoken somewhere about the seventh day thus 'and god rested on…
Anastasius of SinaiPG 89:1249…themselves have not known my ways as i swore in my wrath if they shall enter into my rest but not all who came out of egypt entered for they provoked him by not hearing and…
6Heb 4:6
John Chrysostom c. 349–407PG 63:57…it is not left he says for some to enter into it and they to whom it was before preached entered not in because of unbelief he again defines a certain day today in david saying…
Theodoret of Cyrrhus c. 386–458PG 82:703…rest verses since then it remains for some to enter into it and they to whom it was first preached did not enter because of unbelief he again marks a certain day 'today ' saying in…
John of Damascus c. 675–749PG 95:947…and in this place again if they shall enter into my rest seeing therefore it remaineth that some must enter therein and they to whom it was first preached entered not in because of unbelief he…
Oecumenius of Tricca fl. 10th c.PG 119:313…rest seeing therefore that it remains for some to enter into it and they to whom it was first preached entered not in because of unbelief he again limits a certain day to day in david…
7Heb 4:7
Origen c. 185–c. 253PG 11:517…among the jews even unto this day and in the psalms today if ye will hear his voice harden not your hearts and in joshua this is stated most clearly in this way do not depart…
Athanasius of Alexandria c. 296–373PG 27:1057…them to the lord and again said to day if you shall hear his voice harden not your hearts but because the lord spoke to them in his coming and they did not obey him therefore…
Didymus the Blind c. 313–398PG 39:365…way as the holy spirit says he remarks today if you shall hear his voice harden not your hearts as in the provocation according to the day of temptation c where your fathers tempted me and…
John Chrysostom c. 349–407PG 47:283…god cuts off all thoughts of despair today he says if you will hear his voice harden not your hearts as in the provocation ps h repentance is estimated not by time but by affection h…
John Chrysostom c. 349–407PG 55:771…and shall gather the lambs with his arm isai today if you will hear his voice harden not your hearts as in the provocation according to the day of temptation in the wilderness where your fathers…
John Chrysostom c. 349–407PG 63:53…chap iii v wherefore as the holy spirit says today if you will hear his voice harden not your hearts as in the provocation in the day of temptation in the desert where your fathers tempted…
John Chrysostom c. 349–407PG 63:57…says that after so many years david says again today if you will hear his voice harden not your hearts as in the provocation for if joshua had given them rest he would not have spoken…
John Chrysostom c. 349–407PG 63:277…homily vi h wherefore as the holy spirit says today if you will hear his voice harden not your hearts as in the provocation in the day of temptation in the wilderness where your fathers tempted…
John Chrysostom c. 349–407PG 63:279…made essential then he adds in what he says today if you will hear his voice harden not your hearts as in the provocation it is said by hyperbaton in that which is said today if…
Cyril of Alexandria d. 444PG 70:883…that which is said in the book of psalms today if you will hear his voice harden not your hearts as in the provocation b for just as there today defines a beginning of other times…
Cyril of Alexandria d. 444PG 70:915…another time saying now which is similar to this today if you will hear his voice harden not your hearts as in the provocation for in the time that has already passed he says a very…
Hesychius of Jerusalem d. after 450PG 93:863A…; rather, the present age is called "today," as David says: Today if you shall hear his voice, do not harden your hearts, as in the provocation (Ps. XCIV, 8; Heb. IV, 7). And again Paul: But exhort yourselve…
Theodoret of Cyrrhus c. 386–458PG 81:723…lord for this reason the blessed david also exhorts today if you will hear his voice harden not your hearts as in the provocation and interpreting this the blessed paul exhorts see brothers lest there be…
Theodoret of Cyrrhus c. 386–458PG 81:1391…lord for this reason also the blessed david exhorts today if you will hear his voice harden not your hearts as in the provocation and interpreting this the blessed paul exhorts take heed fratres lest there…
Theodoret of Cyrrhus c. 386–458PG 82:699…those promised to us vers wherefore as the holy spirit saith today if ye will hear his voice harden not your hearts as in the provocation in the day of temptation in the wilderness where your…
Theodoret of Cyrrhus c. 386–458PG 82:703…much time as it has been said above today if you shall hear his voice harden not your hearts as in the provocation then teaching c that the prophet is not saying these things concerning palestine…
Theodoret of Cyrrhus c. 386–458PG 84:537…the consensus of our predecessors in this cause was not as futile after so long a time as it labored before with the hard toils of contradictions but those predecessors who suffered hard things are without…
John of Damascus c. 675–749PG 95:943…them b wherefore as the holy ghost saith today if you shall hear his voice harden not your hearts as in the provocation in the day of temptation in the desert where your fathers tempted me…
John of Damascus c. 675–749PG 95:947…of unbelief he again limiteth a certain day today in david saying after so long a time as it is said today if ye will hear his voice harden not your hearts whence will this be…
Theodore the Studite 759–826PG 99:659…is the accepted time and the days of salvation today if you will hear his voice harden not your hearts the holy spirit cries out for since our nature is prone to vice and would not…
Oecumenius of Tricca fl. 10th c.PG 119:311…those who heard when it is said he says today if you will hear his voice harden not your hearts as in the provocation let us fear thereafter he passed over the word therefore oun for…
Oecumenius of Tricca fl. 10th c.PG 119:313…unbelief he again limits a certain day to day in david saying after so long a time as it is said to day if ye will hear his voice harden not your hearts for if jesus…
Theophylact of Ohrid c. 1055 – after 1107PG 125:221…him c verses wherefore as the holy spirit says today if you will hear his voice harden not your hearts as in the provocation in the day of temptation in the wilderness where your fathers tempted…
Theophylact of Ohrid c. 1055 – after 1107PG 125:225…to the very end verse while it is said today if you will hear his voice harden not your hearts as in the provocation…
Euthymius Zigabenus d. after 1118PG 128:55…c saying he again defines a certain day today in david saying after so long a time as it has been said 'today if you shall hear his voice do not harden your hearts ' and…
Andronicus I Comnenus c. 1118–1185PG 133:889…aptly consonantly replies all shall be taught of god and david today if ye will hear his voice harden not your hearts as in the provocation according to the day of temptation in the desert where…
Anastasius of SinaiPG 89:1249…through the mouth of the prophet david d today if you shall hear his voice harden not your hearts as in the provocation according to the day of temptation in the desert where your fathers tempted…
8Heb 4:8
Cyril of Alexandria d. 444PG 77:529…of his thoughts toward that as a goal he adds immediately afterward for if jesus had given them rest he would not have spoken of another day after this there remaineth therefore a sabbatism to the…
Isidore of Pelusium d. c. 450PG 78:159B…rmer. On the saying of Paul, Hebr. ii, 15. 147. Not Jesus Nave [Joshua], or Joshua, but Jesus Christ brought forth true and solid rest. On the passage of Paul, Hebr. iv, 8 and 9. 148. Those who act iniquitously…
Hesychius of Jerusalem d. after 450PG 93:901…if you will hear his voice do not harden your hearts ' for if jesus had given them rest he would never speak of another by this day therefore after those things which have been predicted…
John of Damascus c. 675–749PG 95:947…david says again today if ye will hear his voice b vers for if jesus had given them rest then would he not afterward have spoken of another day he clearly says these things as though…
Oecumenius of Tricca fl. 10th c.PG 119:313…to day if ye will hear his voice harden not your hearts for if jesus had given them rest he would not afterward have spoken of another day there remaineth therefore a sabbatismus to the people…
Oecumenius of Tricca fl. 10th c.PG 119:315…for every commandment of god also carries with it a future reward for if jesus had given them rest if that were the only rest namely the promised land into which they entered under the leadership…
9Heb 4:9
John of Damascus c. 675–749PG 95:947…did not admit faith neither did they enter into the rest vers there remaineth therefore a rest to the people of god and whence is this evident from the fact that he warned harden not your…
Photius of Constantinople c. 810–c. 891PG 103:773A…where: "There remains a sabbatism for the people of God; for he who has entered into his rest has himself also rested from his works, as God did from his own" (Heb. IV, 9). If the seventh day is a figure of the…
Photius of ConstantinoplePG 104:399B…is elēma, because in the manner of a cylinder they folded books in ancient times. Page 612, verse 6, apoleipetai Sabbaton (there remaineth a Sabbath-rest). Hebr. IV, 9. Verse 12, to teleion (that which is…
10Heb 4:10
John Chrysostom c. 349–407PG 55:771A…nless, as Paul says, he were commemorating another rest left to those who are to be obedient, in which God will rest from all those things which He then works (Hebr. 4. 10, 11). Psalmus XCV. The Psalm…
John Chrysostom c. 349–407PG 62:167B…as we are in the desert, that is, in the present life. "For he that is entered into his rest, he also hath ceased from his own works, as God did from his" (Heb. 4:10). Let us not therefore "be weary in wel…
John Chrysostom c. 349–407PG 63:57…he himself did not speak thus but how for he that has entered into his rest he also has ceased from his works as god did from his own as god ceased he says from his…
Cyril of Alexandria d. 444PG 68:1077…rest that is the rest of christ the same has also rested from his own works as god did from his a pall it is true cyr thus then did the divine oracle decree for us…
Cyril of Alexandria d. 444PG 77:529…he gives an accurate sign of the meaning immediately thereafter by adding for he that is entered into his rest he also hath ceased from his own works as god did from his let us labour…
Procopius of Gaza c. 465–528PG 87:2597…and again there remaineth therefore a sabbatismus to the people of god for he that is entered into his rest he also hath ceased from his own works as god did from his a sabbatism according…
Maximus the Confessor c. 580–662PG 91:1073…was also laid hold of by jesus christ and to the hebrews for he that is entered into his rest he also hath ceased from his works as god did from his own and again in…
John of Damascus c. 675–749PG 95:947…spiritual and true the time of the coming of our savior vers for he that is entered into his rest he also hath ceased from his own works as god did from his let us labour…
Oecumenius of Tricca fl. 10th c.PG 119:313…another day there remaineth therefore a sabbatismus to the people of god for he that is entered into his rest he also hath ceased from his own works as god did from his seeing therefore that…
11Heb 4:11
Eusebius of Caesarea c. 260–339PG 23:1167…sabbath rest for the people of god and again let us hasten therefore to enter into that rest for the perfect sabbath and the perfect and thrice blessed rest exist in the kingdom of god above…
Macarius of Egypt c. 300–391PG 34:863…enter into rest and after a few things b he again adds let us labour therefore to enter into that rest lest any man fall after the same example of unbelief but what other rest is…
John Chrysostom c. 349–407PG 52:799C…will render to everyone according to his works. This is the true rest, and so the blessed Apostle Paul said: "Let us hasten therefore to enter into that rest" (Heb. iv, 11). Then, therefore, the celebration will…
John Chrysostom c. 349–407PG 63:59…for ages of ages amen h homily vii h let us strive therefore to enter into that rest so that no one may fall into the same example of unbelief for the word of god is…
Cyril of Alexandria d. 444PG 77:529…also hath ceased from his own works as god did from his let us labour therefore to enter into that rest lest any man fall after the same example of unbelief perceive clearly and understand o…
Theodoret of Cyrrhus c. 386–458PG 82:705…souls then by way of counsel vers let us therefore be diligent to enter into that rest lest anyone fall after the same example of disobedience for he who lives in sloth and does not desire…
Cosmas Indicopleustes fl. c. 535–550PG 88:345…if to say permanent immovable indissoluble and having no succession and again let us labour therefore to enter into that rest calling it a rest inasmuch as it does not admit of succession because we are…
Paschal Chronicle c. 630PG 92:571…hastening to run toward the future one whence he also exhorts saying let us labour therefore to enter into that rest in calling it rest he implies that there is no other after it but rather…
John of Damascus c. 675–749PG 95:947…also hath ceased from his own works as god did from his let us labour therefore to enter into that rest lest any man fall after the same example of unbelief as god he says rested…
Oecumenius of Tricca fl. 10th c.PG 119:481C…dertook the struggles against the devil. Paul also exhorts those who were already vouchsafed the mysteries, saying: “Let us labor to enter into that rest” (Hebr. iv, 11), as if faith were not enough, but that…
Theophylact of Ohrid c. 1055 – after 1107PG 125:233…that rest unless a good way of life be present with it lest any man fall after the same example of unbelief that is the same as the israelites for just as those having traveled the…
12Heb 4:12
Origen c. 185–c. 253PG 11:611C…wo-edged sword, and reaching even to the division of soul and spirit, of joints also and marrow, and is a discerner of the thoughts and intents of the heart," ⟦Hebr. iv, 12⟧ he now grants most of all to our souls…
Origen c. 185–c. 253PG 12:181…by which the people of god is circumcised hear the apostle saying for the word of god is living and effectual and more piercing than any two edged sword reaching unto the division of the soul…
Origen c. 185–c. 253PG 12:571…the apostle paul teaches us what this sword is when he says for the word of god is living and effective and sharper than any two edged sword reaching even to the division of soul and…
Origen c. 185–c. 253PG 12:1609…but openly reproves those who sin and constricts those who are negligent for the word of god is living and active and sharper than any two edged sword and piercing even to the division of soul…
Origen c. 185–c. 253PG 14:85…than any two edged sword and reaching as far as the division of soul and spirit and of joints and marrow and is a discerner of the thoughts and intents of the heart and besides having…
Origen c. 185–c. 253PG 17:721…alone difficult to contemplate to anyone but his only begotten also is for the word of god is difficult to contemplate and wisdom is difficult to contemplate in which god has made all things not alone…
Origen c. 185–c. 253PG 17:927C…God of peace sanctify you in all things: that your whole spirit, and soul, and body may be kept blameless in the coming of our Lord Jesus Christ"; and that in Hebr. iv, 12: "For the word of God is living and eff…
Eusebius of Caesarea c. 260–339PG 24:691B…ophania are taken principally from the third and fourth books; a few from the fifth; and finally, one from the first, which the Greek catena of the Fathers on Heb. IV, 12, furnished me. Now the reason why Greek…
Caesarius of Nazianzus c. 330-368/369PG 38:1065…be god himself by the eyes of the mind in the faithful for the word of god is living and active and sharper than any two edged sword and pierces to the division of soul and…
Caesarius of Nazianzus c. 330-368/369PG 38:1109…to divisions and changes as the sublime apostle says crying out explicitly for the word of god is living and effectual and more piercing than any two edged sword and reaching unto the division of soul…
Athanasius of Alexandria c. 296–373PG 26:221C…thoughts and intents of the heart. And there is no creature invisible in his sight, but all things are naked and open unto his eyes, with whom we have to do" (Hebr. IV, 12, 13). He is therefore the Creator, and…
Athanasius of Alexandria c. 296–373PG 26:299…also makes use of this distinction c when writing to the hebrews for the word of god is living and effectual and sharper than any two edged sword and reaching unto the division of the soul…
Athanasius of Alexandria c. 296–373PG 26:1155…ction, speaking according to the flesh; but concerning his divinity: "For the Word of God is living and active, and sharper than any two-edged sword" (Hebr. IV, 12). The Lord also locates the passion in the Son of man, indi…
Basil the Great c. 329–379PG 32:265…rit within us knows our own things, then the Holy Spirit is God. And again, if the sword of the Spirit is the word of God, the Holy Spirit is God (Eph. vi, 17; Heb. iv, 12). For it is His sword, whose word it is…
Macarius of Egypt c. 300–391PG 34:63A…is a discerner of the thoughts and intents of the heart; neither is there any creature invisible in his sight; but all things are naked and open to his eyes (Heb. IV, 12-13). Therefore if, brothers, the pleasure…
Epiphanius of Salamis c. 340–404PG 42:345B…division of soul and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature that is hidden in his sight," and so forth (Heb. iv, 12, 13). And you see that the argument of…
John Chrysostom c. 349–407PG 47:445…tive and sharper than any two-edged sword, who penetrates to the division of soul and spirit, of both joints and marrow, the judge of the thoughts and intents ⟦Hebr. 4.12⟧, sits to judge us, then indeed, you wi…
John Chrysostom c. 349–407PG 49:303…not only these and things like these, but even if we have committed any evil thing in our mind; for He is himself the "discerner of the thoughts and intents" [Heb. 4:12], and "rendering to each according to h…
John Chrysostom c. 349–407PG 55:719D…enclose them in a sword, not the sword of war, but the sword of the divine word. For it is living and effectual, and more piercing than any two-edged sword (Heb. 4:12). Wherefore it is rightly called a swor…
John Chrysostom c. 349–407PG 55:753…by it we turn away the opposing powers wherefore paul also said for the word of god is living and powerful and sharper than any two edged sword but the sword peculiar to the jews was…
John Chrysostom c. 349–407PG 56:439A…old the brightness! It wishes us to be not obtuse, but acute; for, "The word of God," it says, "is living and effective, and sharper than any two-edged sword" (Hebr. IV, 12). It wishes us not to be thick, but to…
John Chrysostom c. 349–407PG 56:767C…ed sword; reaching unto the division of the soul and the spirit, and of the joints and marrow, and is a discerner of the thoughts and intentions of the heart (Hebr. 4. 12). This, therefore, is the two-edged swo…
John Chrysostom c. 349–407PG 61:751…sword, and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and a discerner of the thoughts and intents of the heart' (Hebr. IV, 12). If, therefore, no creature is invisib…
John Chrysostom c. 349–407PG 62:169B…avails for all things, so too does he who has the spiritual gift. For the word of God is living, he says, and active, and sharper than any two-edged sword (Hebr. IV, 12). Observe also the prudence of this ble…
John Chrysostom c. 349–407PG 62:239…are done or said, but also the things that lie in the hearts and the recesses of the mind: "For he is a discerner of the thoughts and intentions of the heart" (Heb. 4:12). If we have prepared ourselves in this…
John Chrysostom c. 349–407PG 63:57…be deprived of the rest only he adds also the punishment saying for the word of god is living and active and sharper than any two edged sword and piercing even to the dividing of soul…
John Chrysostom c. 349–407PG 63:59…so that no one may fall into the same example of unbelief for the word of god is living and effective and sharper than any two edged sword and reaching even to the division of soul…
John Chrysostom c. 349–407PG 63:61…you should think the punishment is the same hear what he adds for the word of god is living and active and sharper than any two edged sword and piercing even to the division of soul…
John Chrysostom c. 349–407PG 63:281…would be completely deprived of rest he adds also the punishment saying for the word of god is living and active and sharper than any two edged sword and piercing even to the dividing of soul…
John Chrysostom c. 349–407PG 63:283…rest that no one may fall into the same example of unbelief for the word of god is living and effectual and sharper than any two edged sword and reaching even to the division of soul…
John Chrysostom c. 349–407PG 63:535B…ckedness within the word of piety and truth and make the pious meaning clear. "For the word of God is living and active, and sharper than any two-edged sword" (Heb. 4:12). He calls it two-edged because it make…
Mark the Hermit fl. c. 400–430PG 65:965D…d: inasmuch as they used the capacity that refers the word to action, and because of this they became clean: "For the word of God is living and effectual" (Hebr. iv, 12). And for this reason, He condemned as…
Cyril of Alexandria d. 444PG 68:1015…that the word of god penetrates even to the joints and marrow for the word of god is living he says and efficient and sharper than any two edged sword and reaching to the division of…
Cyril of Alexandria d. 444PG 70:843…possible to hear him saying clearly shall anything be hidden from me for the word of god is truly living and effective and sharper than any two edged sword and reaching even unto the division of…
Cyril of Alexandria d. 444PG 72:51D…d is a discerner of the thoughts and intents of the heart; and there is no creature invisible in his sight. But all things are naked and opened unto his eyes" [Heb. IV, 12-13], as it is written.…
Cyril of Alexandria d. 444PG 72:215…a of soul and spirit and of the joints and marrow and is a discerner of the thoughts and intents of the heart it is…
Cyril of Alexandria d. 444PG 73:239…be under his feet d paul will also testify to this saying for the word of god is living and effectual and more piercing than any two edged sword and reaching unto the division of soul…
Cyril of Alexandria d. 444PG 73:801…what was in man as one who reacheth even to the division of soul and spirit and of the joints and marrows and is a discerner of the thoughts and intents of the heart he was…
Cyril of Alexandria d. 444PG 73:983…unto the division of soul and spirit of the joints and marrows and is a discerner of the thoughts and intentions of the heart to whom all things are naked and open woe you rebellious children…
Cyril of Alexandria d. 444PG 74:355…sword reaching even to the division of soul and spirit of both joints and marrow and is a discerner of the thoughts and intentions of the heart penetrating indeed even to the depth of each soul…
Cyril of Alexandria d. 444PG 75:497…living god the son is likewise a living god h another h for the word of god is living and effectual and more piercing than any two edged sword and reaching unto the division of soul…
Cyril of Alexandria d. 444PG 75:681…upholding all things by the word of his power and elsewhere again for the word of god is living and active and sharper than any two edged sword and piercing even to the dividing of soul…
Cyril of Alexandria d. 444PG 77:867…well paul who was learned in the law writes in his epistles for the word of god is living and effectual and sharper than any two edged sword and reaching unto the division of soul and…
Cyril of Alexandria d. 444PG 77:1087…is sharper than any two edged sword piercing even to the division of soul and spirit and of joints and marrow and is a discerner of meditations and thoughts takes his seat to judge then indeed…
Gelasius of Cyzicus d. c. 450PG 85:1275…of election says writing to the hebrews he speaks thus concerning him for the word of god is living and active and sharper than any two edged sword and piercing even to the division of soul…
Hesychius of Jerusalem d. after 450PG 93:873A…ctrine of Christ, except that the Lord’s word is one, of which Paul says: For the word of God is living, and effectual, and sharper than any two-edged sword [Hebr. iv, 12]. And Peter with the rest of the apostl…
Theodoret of Cyrrhus c. 386–458PG 82:705…those who disobeyed then he shows a judgment full of horror vers for the word of god is living and effectual and sharper than any two edged sword and reaching even to the division of soul…
Dionysius the Areopagite fl. c. 500PG 3:887B…ithout impediment, and pervades all things even to the furthest limits, as the Apostle also says to the Hebrews: For the word of God is living and effectual (Heb. IV, 12), and what follows. And especially, bec…
Dionysius the Areopagite fl. c. 500PG 3:917…ety, penetrability, incomprehensibility, etc.—are found in God in an excellent way without any imperfection. He confirms this from the Apostle to the Hebrews 4:12, where it is said that the Word of God penetrates to the di…
Maximus the Confessor c. 580–662PG 90:581D…ar to be assisting the course of virtue and, as it were, desiring to build the temple of the Lord together—without the aid of that living and active word ⟦cit. Heb. IV, 12⟧ that pierces even to the division of s…
Maximus the Confessor c. 580–662PG 90:1291C…temple for the Lord together with us, without the active and living Word which pervades all things, and reaches even unto the division of soul and spirit ⟦Heb. IV, 12⟧—that is, which distinguishes what thin…
Maximus the Confessor c. 580–662PG 90:1291C…itting junction of the joints and marrows (that is, of the modes of virtue with the spiritual reasons), and discerns the thoughts and intentions of the hearts ⟦Heb. IV, 12⟧ (that is, the obscure affections or ha…
John of Damascus c. 675–749PG 95:949…a dire percupiebant quandonam esset futura sermonem ad hunc modum clausit vers for the word of god is living and active and sharper than any two edged sword and piercing even to the division of soul…
John of Damascus c. 675–749PG 95:1079A…ng to his judgment." (Eccl. xv, 19) "Great is the wisdom of God; he is strong in power, seeing all things, and he himself will recognize every work of man." (Hebr. iv, 12, 13) "The word of God is living and eff…
Theodore the Studite 759–826PG 99:617…edged sword and reaching even unto the division of soul and spirit of the joints and marrow and is a discerner of the thoughts and intents of the heart and there is no creature invisible in…
George the Monk d. c. 914PG 110:283…the division of soul and spirit of the joints also and the marrow and is a discerner of the thoughts and intentions of the heart it is manifest that not even the mind will or hidden…
Arethas of Caesarea c. 860 – after 932PG 106:631A…serve the divine things must not perform their ministry with a dejected spirit. “For the word of God is living and more penetrating than any two-edged sword” (Heb. iv, 12). Wherefore, like a centurion, the head…
Oecumenius of Tricca fl. 10th c.PG 119:315…so that no one may fall after the same example of disobedience for the word of god is living and effectual and more penetrating than any two edged sword d and reaching even to the dividing…
Euthymius the Hagiorite c. 955-1028PG 96:935…of the mind agreeable to these things also the blessed paul teaches for the word of god is living and effective and sharper than any two edged sword and reaching even to the division of soul…
Theophylact of Ohrid c. 1055 – after 1107PG 125:233…the end for this is what it truly means to fall vers for the word of god is living and effectual and sharper than any two edged sword even as then he says it was not…
Theophylact of Ohrid c. 1055 – after 1107PG 126:737A…ould have them, God benefits us by killing this through His word, which is being formed in us, which is living and active and sharper than any two-edged sword [Heb. IV, 12]. He also wanders among the nations who…
Euthymius Zigabenus d. after 1118PG 130:385D…But the Word of God, as the Apostle says, lives and is active, and "is sharper than any two-edged sword, and reaches even to the division of soul and spirit" (Heb. iv, 12). For it was fitting that, God being on…
Gregory Palamas c. 1296–1359PG 151:789D…sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart" (Heb. 4:12), is that for which the argument is mad…
Manuel II Palaiologos 1350–1425PG 156:503…soul and spirit of joints and marrow for he is a judge of the thoughts and intents of the heart d to whom no part of creation is unknown but all things are naked and laid…
Basilius Caesariensis MagnusPG 29:399A…edged sword, and reaching unto the division of soul and spirit, and of the joints and the marrow, and is a discerner of the thoughts and intents of the heart" (Heb. iv, 12). For the thigh is a symbol of activity…
13Heb 4:13
Eusebius of Caesarea c. 260–339PG 21:663…thoughts and intentions of the heart and no creature is hidden from his sight but all things are naked and laid bare to his eyes…
Athanasius of Alexandria c. 296–373PG 26:221…thoughts and intents of the heart and there is no creature invisible in his sight but all things are naked and open unto his eyes with whom we have to do hebr iv he is therefore…
Athanasius of Alexandria c. 296–373PG 26:299…thoughts and intents of the heart and there is no creature invisible in his sight but all things are naked and opened unto the eyes of him with whom we have to do behold he calls…
Athanasius of Alexandria c. 296–373PG 27:1281…and from thee who seest all things where can i flee for all things are naked and opened unto thine eyes thou art inseparable from the bosom of the father b for thou art delivered to…
Basil the Great c. 329–379PG 30:725C…t reprove? He who teaches man knowledge, how shall He not know all things, or how shall [all things not be] naked and laid open to His eyes?" (Ps. XCIII, 9-10; Heb. IV, 13). Therefore, the man of sin, blinded in…
Basil the Great c. 329–379PG 30:825…enclose you on every side but fear the threat of god because all things are naked and opened unto the eyes of him with whom we have to do b those things which are done by…
Macarius of Egypt c. 300–391PG 34:63…thoughts and intents of the heart neither is there any creature invisible in his sight but all things are naked and open to his eyes heb iv therefore if brothers the pleasure of the flesh and…
John Chrysostom c. 349–407PG 47:445…tomb for there is no creature invisible before him who judges then but all things are naked and opened to his eyes which paul signifying writes to the corinthians therefore judge nothing before the time until…
John Chrysostom c. 349–407PG 48:1073C…r God tests hearts and reins (Ps. 7:10)... and because He is coming to gather together the thoughts of men; for all things are naked and opened to His eyes (Hebr. 4:13). There is no way to hide from His heat…
John Chrysostom c. 349–407PG 55:95A…ng the knowledge. To examine, moreover, is to lay bare, which is a mark of perfect knowledge, as also Paul says: All things are bare and laid open to His eyes (Hebr. IV, 13). What things should be sought. — M…
John Chrysostom c. 349–407PG 61:751…you not know if the cup can pass? Why does Paul also say: 'There is no creature invisible in his sight: but all things are naked and open to the eyes of him' (Hebr. IV, 13); and again: 'For the word of God is li…
John Chrysostom c. 349–407PG 63:59…thoughts and intentions of the heart and there is no creature invisible in his sight but all things are naked and open to the eyes of him to whom is our discourse it is absolutely impossible…
John Chrysostom c. 349–407PG 63:283…thoughts and intents of the heart and there is no creature hidden in his sight but all things are naked and opened unto the eyes of him with whom we have to do great indeed is…
John Chrysostom c. 349–407PG 63:285…be hidden from him and all things are naked and open to the eyes of him with whom we have to do but what is open it is from the metaphor of hides which are flayed…
Cyril of Alexandria d. 444PG 68:609…and intentions of the heart and there is no creature hidden from his sight but all things are naked and laid open to his eyes christ therefore illuminates and looks upon all things for this reason…
Cyril of Alexandria d. 444PG 68:991…the eyes of the godhead b for there is no creature invisible in his sight but all things are naked and opened unto the eyes of him as it is written pall it is so for…
Cyril of Alexandria d. 444PG 68:1017…a of the heart and there is no creature invisible in his sight but all things are naked and opened unto the eyes of him with whom we have to do and as the…
Cyril of Alexandria d. 444PG 69:485…knows all things before their creation that is to say god for all things are naked and opened unto his eyes awaits the end of events and the strength of the tempted at the appropriate times…
Cyril of Alexandria d. 444PG 72:51…thoughts and intents of the heart and there is no creature invisible in his sight but all things are naked and opened unto his eyes heb iv as it is written…
Cyril of Alexandria d. 444PG 73:239…thoughts and intentions of the heart and there is no creature invisible in his sight but all things are naked and open to his eyes…
Cyril of Alexandria d. 444PG 74:617…suffer, so that no one might think he fell into things that were involuntary, but rather that it be believed that he, to whom all things are naked and opened (Heb. IV, 13), underwent the cross voluntarily for u…
Cyril of Alexandria d. 444PG 75:285…than any two edged sword and there is no creature hidden from his sight but all things are naked and laid open to his eyes if therefore he is the creator of all things and all…
Cyril of Alexandria d. 444PG 75:497…thoughts and intents of the heart and there is no creature invisible in his sight but all things are naked and opened unto the eyes of him b here again it is possible to see the…
Cyril of Alexandria d. 444PG 75:681…of the thoughts and intents of the heart and there is no creature that is not manifest in his sight but all things are naked and opened unto the eyes of him with whom we have…
Cyril of Alexandria d. 444PG 77:867…thoughts and intents of the heart and there is no creature invisible in his sight but all things are naked and opened unto the eyes of him b for the removal of the skin signifies that…
Isidore of Pelusium d. c. 450PG 78:121D…to perseverance. 92. Concerning true and false monks. 93. Admonition to monks, that many should not become teachers. 94. Exposition of the saying of Scripture, Heb. IV, 13: "All things are naked and open unto hi…
Gelasius of Cyzicus d. c. 450PG 85:1275…and intents of the heart and there is no creature hidden from his sight but all things are naked and open to his eyes concerning whom our word is and to the romans b the same…
Gelasius of Cyzicus d. c. 450PG 85:1289…he is also the creator to whom no creature is hidden from his sight but all things are naked and opened to his eyes is alien and do you dare to say that his holy spirit…
Theodoret of Cyrrhus c. 386–458PG 82:705…thoughts and intents of the heart and there is no creature invisible in his sight but all things are naked and opened unto the eyes of him with whom we have to do nothing can hide…
Procopius of Gaza c. 465–528PG 87:919…a faithful witness who says shall anything be hidden from me for all things are naked and opened unto the eyes of god with even the thoughts accusing note a portion of what precedes which is…
Maximus the Confessor c. 580–662PG 90:1291C…s in those things which have been said, by reason of their depth, and the invisible causes and reasons for them in the soul): to whom no creature is invisible ⟦Heb. IV, 13⟧ (that is, especially in us who seem to…
John of Damascus c. 675–749PG 95:949…discern the thoughts and intents of the heart and there is no creature that is not manifest in his sight but all things are naked and laid open before the eyes of him lest anyone think…
John of Damascus c. 675–749PG 95:1079…of the thoughts of the heart and there is no creature invisible in his sight but all things are naked and open to the eyes of him to whom our speech is basil in hex lib…
Theodore the Studite 759–826PG 99:617…thoughts and intents of the heart and there is no creature invisible in his sight but all things are naked and open to his eyes to whom we must give account and if the just man…
Photius of Constantinople c. 810–c. 891PG 101:1103…her to be brought to the lord with head uncovered teaching that all things are naked and opened unto the eyes of him that he commanded these things to be done in order to terrify her…
Leo VI the Wise 866–912PG 107:1075…and d ponderings of the heart and no creature is hidden from his sight but all things are naked and exposed before his eyes according to the most theological paul therefore we ought to do nothing…
Oecumenius of Tricca fl. 10th c.PG 119:315…of the thoughts and intentions of the heart and there is no creature that is not manifest in his sight but all things are naked and opened unto the eyes of him with whom we have…
Euthymius the Hagiorite c. 955-1028PG 96:937…a intentions of the heart and there is no creature invisible in his sight but all things are naked and opened unto the eyes of him with whom we have to do hebr iv these…
Theophylact of Ohrid c. 1055 – after 1107PG 125:235…are manifest to him there is nothing that can escape his eye but all things are naked and opened to his eyes in order to show more clearly how all things are naked and manifest before…
14Heb 4:14
Origen c. 185–c. 253PG 11:245…so he will proceed in order following him who has passed through the heavens jesus the son of god saying i will that where i am they also may be with me but he also indicates…
Origen c. 185–c. 253PG 11:581A…taking up the cross, follow behind Jesus, who “we have a great high priest who has passed into the heavens” (Heb. iv, 14). And you yourselves, not departing fro…
Origen c. 185–c. 253PG 11:1321…but are instead lightened of every trial by that very vision for we have a great high priest who by the greatness of his power and his intellect has passed through the heavens jesus the son…
Origen c. 185–c. 253PG 11:1565…up our prayers having a great high priest who has passed through the heavens jesus the son of god and we hold fast to our confession as long as we live finding god to be benevolent…
Origen c. 185–c. 253PG 12:1387…the soul of jesus and his truth is the only begotten for that we have a great high priest jesus christ the son of god clothed in human nature the light of god sent forth upon…
Origen c. 185–c. 253PG 14:25…we have he says a great high priest who has passed through the heavens jesus the son of god the answer must be given to him that the apostle noted this when he said that the…
Origen c. 185–c. 253PG 14:61…to the hebrews having therefore a high priest who has passed through the heavens jesus the son of god let us hold fast our confession even the prophets besides…
Eusebius of Caesarea c. 260–339PG 23:41…for we also have a great high priest who has passed through the heavens jesus the son of god whose supreme and highest parts of divinity extending beyond all creation are covered by the paternal veil…
Eusebius of Caesarea c. 260–339PG 24:779…to the apostle's declaration a great high priest who has passed through the heavens jesus the son of god whom this man dares not affirm to have existed of old nor to have pre subsisted nor…
Eusebius of Caesarea c. 260–339PG 24:885…a and the same apostle calls him high priest saying having therefore a great high priest that is passed into the heavens jesus the son of god furthermore he calls him the splendor of glory and…
John Chrysostom c. 349–407PG 50:791D…o sin, nor was guile found in his mouth (I Petr. II, 22). For we have, he says, a great pontiff who has passed through the heavens, our Lord Jesus Christ (Hebr. IV, 14), to whom is owed all glory, honor, and…
John Chrysostom c. 349–407PG 52:787…re God" (Heb. 9. 24). And he not only entered, but also passed through: for Paul says: "Having a great high priest, who has passed through the heavens, Jesus" (Heb. 4. 14). He ascended, he went, he was assumed,…
John Chrysostom c. 349–407PG 52:789D…prophet. Whence this? Paul says: "Having therefore a great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our confession" (Hebr. 4: 14). And if He is a great high priest and…
John Chrysostom c. 349–407PG 63:61…saying we have also a great high priest who has passed through the heavens jesus the son of god d for that he added this because of the former he brought in for we have not…
John Chrysostom c. 349–407PG 63:63…confession having therefore he says a high priest who has passed through the heavens jesus the son of god let us hold fast our confession what confession docs he mean that there is a resurrection that…
John Chrysostom c. 349–407PG 63:285…made faint hearted for those things he says sufficiently teach us but we have a great high priest that is passed into the heavens jesus the son of god because for this reason he added for…
Cyril of Alexandria d. 444PG 76:1385A…on. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin" (Heb. iv, 14, 15). The confession of the right faith…
Cyril of Alexandria d. 444PG 77:669…our lord jesus christ as the substratum and foundation of true knowledge of god let us hold fast our confession as sacred scripture says somewhere and let us examine our own heart lest any remnant of…
Theodoret of Cyrrhus c. 386–458PG 82:705…h vers having therefore a great high priest who has passed through the heavens jesus the son of god let us hold fast our confession in the things that have been explained thus far he instituted…
Theodoret of Cyrrhus c. 386–458PG 82:707…as passed through the heavens jesus the son of god let us hold fast our confession in the things that have been explained thus far he instituted…
Theodoret of Cyrrhus c. 386–458PG 83:1393…again c having therefore a great high priest who has passed through the heavens jesus the son of god let us hold fast to our confession that he is also king before the ages as god…
Theodoret of Cyrrhus c. 386–458PG 84:157…says again having therefore a great high priest who has passed through the heavens jesus the son of god let us hold fast our confession ix another took up this labor at the request of hypatius…
Cosmas Indicopleustes fl. c. 535–550PG 88:345…but we shall rest forever in that very heaven b and again seeing then that we have a great high priest that is passed into the heavens jesus the son of god let us hold fast…
Andrew of Crete c. 660–740PG 97:1105B…er does the yearly journey of the high priests tread upon the holy places; for the great high priest himself, Christ Jesus, who has passed through the heavens [Heb. IV, 14] in the assumed flesh possessing a soul…
John of Damascus c. 675–749PG 95:949…account vers having then a great high priest who has passed through the heavens jesus the son of god thus he says we are to render an account of those things which we have done let…
Oecumenius of Tricca fl. 10th c.PG 119:317…is directed having therefore a great high priest who has passed through the heavens jesus the son of god let us hold fast our confession for we do not have a high priest who cannot sympathize…
Oecumenius of Tricca fl. 10th c.PG 119:319…into those fearful punishments let us hold fast the confession we who have a great high priest that is let us not abandon the faith in him but having once received it let us hold it…
Theophylact of Ohrid c. 1055 – after 1107PG 125:235…b verse having therefore a great high priest who has passed through the heavens jesus the son of god as if someone were asking give us counsel then so that we may not fall nor lose…
Nicetas Choniates c. 1155–1217PG 140:149…paul who says having a great high priest who has passed through the heavens jesus the son of god let us hold fast our confession heb we also are entirely bound as priests under the great…
Symeon of Thessalonica d. 1429PG 155:189…we also have as a great high priest who has passed through the heavens jesus the son of god and let us hold fast to the confession of him for such a high priest it was…
15Heb 4:15
Origen c. 185–c. 253PG 14:91…not seek the redemption of him who was tempted in all points like as we are yet without sin b and was never held in captivity by the enemies but since we have once distinguished between…
Athanasius of Alexandria c. 296–373PG 26:1165A…you subvert the simple. For it is sufficient to believe what is written and what has come to pass, as Paul says, "To the likeness in all things, without sin" (Hebr. IV, 15). And Peter says, "Christ therefore hav…
Cyril of Alexandria d. 444PG 75:1459…in all things like as we are, yet without sin (Heb. iv, 15). Seeing then that Abraham’s seed is a…
Cyril of Alexandria d. 444PG 76:1385…heavens jesus the son of god let us hold fast our profession for we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like…
Cyril of Alexandria d. 444PG 77:633…to the father b an advocate for us for as paul says we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as…
Dionysius the Areopagite fl. c. 500PG 3:1101…shed the Samaritans to be destroyed because they would not receive Christ. § V. "We do not have a high priest," etc. This is from the Apostle to the Hebrews iv, 15 (recte 16), where he exhorts them to the confidence of obta…
John of Damascus c. 675–749PG 95:949…priest who cannot sympathize with our infirmities but one who has been in all points tempted like as we are yet without sin for he is not he says ignorant of our affairs as are many…
Anastasius of SinaiPG 89:301…m the cradle. For He wept countless times as a child, and countless times, having become a man, He spat; for He was tested in all things like us, as Paul says (Heb. iv, 15), sin alone excepted. Behold, therefore…
16Heb 4:16
John Chrysostom c. 349–407PG 48:727…these things let us hurry to be present at that hour so that we may obtain mercy and find grace and help in time of need you praised what was said with much commotion and applause…
John Chrysostom c. 349–407PG 63:63…d let us go therefore with confidence unto the throne of his grace that we may obtain mercy and find grace in seasonable aid what throne of grace does he speak of the royal throne concerning…
Theodoret of Cyrrhus c. 386–458PG 82:709…given to our infirmity vers let us therefore come with confidence to the throne of grace that we may obtain mercy and find grace in seasonable aid as god christ the lord possesses a natural kingdom…
Antiochus of St. Sabas fl. c. 614-620PG 89:1827…of the household of god c let us therefore approach with boldness the throne of grace that we may receive mercy and find grace in time of need and our benevolent savior and lord calls us…
John of Damascus c. 675–749PG 95:949…able to sympathize b vers let us therefore draw near with boldness unto the throne of grace that we may receive mercy it is a throne of grace not a throne of judgment for the whole…
Oecumenius of Tricca fl. 10th c.PG 119:319…a let us draw near with confidence to the throne of grace that we may receive mercy and find grace for timely help in order then that we may not fall into…