Where the Fathers quote Psalms 18

264 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Verses1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 24 31 33 36 43 44 46 49 50 125 989

Expounded by the Fathers

John ChrysostomPG 49:103expounds v.2“Οι ουρανοι διηγουνται δοξαν Θεου ποιησιν δε χειρων αυτου αναγγελλει το στερεωμα.”Discourse 9: Praise for those who do not swear and on the propriety of hearing divine words after a meal

1Ps 18:1

2Ps 18:2

3Ps 18:3

John Chrysostom c. 349–407PG 49:105D…f natural things. For these reasons, also, the Psalmist, struck with amazement at their equality, cried out saying: Night unto night declares knowledge (Ps. 18, 3). If you know how to philosophize on th… Dionysius the Areopagite fl. c. 500PG 4:981C…ay nothing of the fact that individuals have not pursued everything, and also because, as the poet of the celestial hymns says, day unto day uttereth speech (Ps. xviii, 3); it surely pertains to this edition of… Nicetas Choniates c. 1155–1217PG 139:1161D…owledge of God; which is indeed clear both from some other places and from this: Day unto day poureth forth speech, and night unto night declareth knowledge [Ps. xviii, 3]. Likewise from this: In the head of t…

4Ps 18:4

John Chrysostom c. 349–407PG 49:105C…ation emits a voice easily understood by barbarians and Greeks and all men in general, said thus: There are no speeches or words, whose voices are not heard (Ps. 18, 4). But what he says is this: "There is n… John Chrysostom c. 349–407PG 52:487…is. For this reason, the prophet also, wishing to show the excellence of these voices, said: "There is no speech or language where their voices are not heard" (Ps. 18:4). For our speech indeed is known only t… John Chrysostom c. 349–407PG 55:535C…night and day? Not only that they may appear and cease, but also that they may instruct us. For There are no speeches nor words, whose voices are not heard (Ps. 18:4). How the sea wraps the whole earth: T… John Chrysostom c. 349–407PG 56:527B…y were present? Did not the Apostles, by being armed with it, sound out: "Their sound went out into all the earth, and their words into the ends of the world" (Ps. 18:4)? Did not the martyrs, strengthened by… John Chrysostom c. 349–407PG 63:501B…There are no speeches or words, whose voices are not heard; into all the earth their sound has gone out, and into the ends of the inhabited world their words (Ps. XVIII, 4-5). This, another [prophet] also indicate… Euthymius the Hagiorite c. 955-1028PG 96:1165A…yrants, and yet after this took possession of the inhabited world ("For into all the earth their sound has gone out, and their words to the ends of the world" [Ps. XVIII, 4]), what else could you say but that it… Theophylact of Ohrid c. 1055 – after 1107PG 126:151A…t spread over the whole earth according to that prophetic saying: Their sound hath gone forth into all the earth, and their words unto the ends of the world (Ps. XVIII, 4), was offering to Christ the Lord souls…

5Ps 18:5

6Ps 18:6

Theophilus of Antioch d. c. 190PG 6:637A…orn of Jupiter from Alcmene, and died, and ascended into heaven, do I not think that the Scripture which says of Christ, "Strong as a giant to run his course" (Ps. xviii, 6), has been similarly imitated? And when… Clement of Alexandria c. 150 – c. 215PG 9:1465A…sacred Scriptures, and the future for the present. By this rule established by him, our author interprets these words: He hath set his tabernacle in the sun (Ps. XVIII, 6), in a truly singular and false explana… Origen c. 185–c. 253PG 17:599C…carried the nature of flesh into heaven? But let us hear what he meant in the eighteenth psalm, explaining that verse: He hath set his tabernacle in the sun (Ps. XVIII, 6). ORIGENES. (59) <What is this that he… Origen c. 185–c. 253PG 17:601…e may deign to open to us the secrets of spiritual understanding. What is therefore felt by us in this place, that is, In the sun he hath set his tabernacle (Ps. XVIII, 6), I ask what is the tabernacle of Chris… Caesarius of Nazianzus c. 330-368/369PG 38:963A…est he should make him move by running circularly. And again: "And he himself," he says, "as a bridegroom," not ascending, but "coming forth from his chamber" (Ps. XVIII, 6). The Lord Himself also proclaims: "He… Didymus the Blind c. 313–398PG 39:903C…predicted that He must be crucified, and die, and rise again on the third day; who voluntarily ascended the cross, and "exulted as a giant to run his course" [cf. Ps. xviii, 6]; who by His life-giving death kill… John Chrysostom c. 349–407PG 49:115D…ed (Ps. CI, 26, 27). And again regarding the sun, David says, that As a bridegroom coming out of his bride chamber, hath rejoiced as a giant to run his way (Ps. XVIII, 6). Have you seen how he placed before yo… John Chrysostom c. 349–407PG 52:493B…ishing season, the flower that never drops, its seemliness, its shapeliness, and its unobstructed ministry, spoke thus: He has set his tabernacle in the sun (Ps. XVIII, 6), that is, in the heavens themselves; b… John Chrysostom c. 349–407PG 55:329…learned from the part they will give thanks for the whole from distress i called upon the lord and he heard me for enlargement did you see goodness and philanthropy he did not say because i… John Chrysostom c. 349–407PG 59:153…creeping things of living souls, but rational and Spirit-bearing souls. And what is said about the sun, that like a bridegroom coming forth from his chamber (Ps. 18. 6), this would be more appropriate to say… John Chrysostom c. 349–407PG 62:67B…they came out as if they were coming forth from heaven: and that which the prophet says concerning the sun, "As a bridegroom coming out of his bridal chamber" (Ps. XVIII, 6), he who should say this concerning the… Theodoret of Cyrrhus c. 386–458PG 80:23…e, now fewer, and now very different things were expressed in the text than in the translation; indeed, a lacuna of four lines was obvious in the Commentary on Ps. xviii, 6, 7 (Vol. I, p. 467 of the Sirmondian ed… Theodoret of Cyrrhus c. 386–458PG 80:27B…ese. We are more pleased by the help that those excellent codices brought to us, so that that lacuna, of which we have already spoken, could be happily filled: Ps. XVIII, 6, 7. Many passages, and sometimes quite… Paschal Chronicle c. 630PG 92:1449D…it is joined. The same thing is held by St. Gregory Nazianzen, ibid., by whom he is called "beautiful as a bridegroom, swift as a giant and great," which is in Ps. XVIII, 6. The giant shall exult to run his cour… Photius of Constantinople c. 810–c. 891PG 102:919C…n aspect, truly admirable for its beauty? What else can one say of it, but that as a giant it exults to run its course from one end of heaven to the other (Ps. XVIII, 6), unfolding itself in a certain orderly… Oecumenius of Tricca fl. 10th c.PG 119:1165B…iance: "And their going forth shines from the end of heaven, and their course reaches to the end of heaven, and there is no one who is hidden from their heat" (Ps. XVIII, 6-7). For if such titles of these lamps wer… Nicetas of Serres fl. c. 1090PG 127:1451C…in divinity alone (29), as the Manichaeans thought, who produced this place of David for the patronage of their dogma: “He has set his tabernacle in the sun” (Psal. xviii, 6); he cures this suspicion with acute pr… Nicetas Choniates c. 1155–1217PG 139:1299B…d an inseparable concurrence of the Word and Jesus. Others, however, poorly understanding the Davidic verse which says, He has set his tabernacle in the sun (Ps. XVIII, 6), introduced a setting aside of the fle… Michael Choniates c. 1138–c. 1222PG 140:323…o run its course. Its going forth is from the end of heaven, and its circuit even to the end thereof: and there is no one that can hide himself from his heat (Ps. XVIII, 6 ff). For the most wise man was indeed a… Nicephorus Blemmydes 1197–c. 1272PG 142:1397…are to hunters these ambushes are to enemies and in my affliction i called upon the lord and cried unto my god i lifted up my voice still being constrained he heard my voice from his… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1033…He calls a bridal chamber, to which David also bore witness, saying, "And he as a bridegroom coming out of his chamber" (Ps. XVIII, 6); that is to say, coming out of the sep…

7Ps 18:7

Caesarius of Nazianzus c. 330-368/369PG 38:963A…t a globe. And David says in the Psalms: "His going forth is from the extremity of heaven; and not his ascent; and his encounter is unto the summit of heaven" (Ps. XVIII, 7); and not his descent, or his setting—l… John Chrysostom c. 349–407PG 56:451C…Segor" (Gen. 19:23). It is clear, therefore, from Scripture that the sun went forth, it did not ascend; and again, "From the top of heaven is his going forth" (Ps. 18:7), he says, not an ascent. If it is a sp… John Chrysostom c. 349–407PG 56:759D…s said of Me: "His going out is from the highest heaven, and his circuit even to the highest thereof: and there is no one that can hide himself from his heat" (Ps. 18:7). As there is no place where the sun mi… John Chrysostom c. 349–407PG 59:587D…en he had diffused the warm rays of divinity, and had warmed the souls of men enervated by the devil: "For there is no one who can hide himself from his heat" (Ps. 18:7). For with the coldest sin the devil fr… Theodore of MopsuestiaPG 66:695B…ng and evening you will delight (Ps. LXIV, 9). For he also calls the east itself the exit of the sun, as in that, His going forth is from the end of heaven (Ps. XVIII, 7). Therefore, he speaks of the exit, or…

8Ps 18:8

John Chrysostom c. 349–407PG 56:749A…t which He dictated in a book when the people had worshipped the calf: not that of which it is said, "The law of the Lord is irreproachable, converting souls" (Ps. 18:8); but that of which it is said, "The la… John of Damascus c. 675–749PG 96:11…he Lord are pure words: as silver tried in a furnace of earth, purified seven times,” etc. Psalm 17:31. — “The words of the Lord are tried in the fire,” etc. Psalm 18:8. — “The law of the Lord is perfect, con… Anthony the GreatPG 40:977…d through this they sought to enter into the calling of the One calling. Thus also David testifies, saying: The law of the Lord is unspotted, converting souls (Ps. XVIII, 8). And in that same place: The declarati…

9Ps 18:9

Eusebius of Caesarea c. 260–339PG 22:425…in the seventeenth psalm it is said and he bowed the heavens and came down and darkness was under his feet and he mounted upon the cherubim and did fly he did fly d upon the… Eusebius of Caesarea c. 260–339PG 22:427…this song then proceeding he says thus and he bowed the heavens and came down and darkness was under his feet and he mounted upon cherubim and flew yea he flew upon the wings of the… Eusebius of Caesarea c. 260–339PG 22:1083…the lord delivered him then in the following he bowed the heavens and came down and darkness was under his feet and again after this you shall deliver me from the contradictions of my people you… Eusebius of Caesarea c. 260–339PG 22:1103…superficial and brief explanation especially in this place he bowed the heavens and came down and darkness was under his feet and he mounted upon the cherubim and flew he flew upon the wings of the… Basil the Great c. 329–379PG 30:409B…about things perceived by sense; rather, if the commandment of the Lord is clear, enlightening the eyes, and the word of God is a lamp to the feet of the just (Ps. XVIII, 9; Ps. CXVIII, 105), he who does not live… Gregory of Nyssa c. 335–c. 395PG 46:1193D…s the course of life." For the command of the Lord, etc., when it teaches us that we should cling to God alone. He cites two places of Scripture; the former is Psalm xviii, 9, the latter Psalm lxxiii, 28: which sho… Didymus the Blind c. 313–398PG 39:1507…to grasp for it was said already before he bowed the heavens and came down and darkness was under his feet for the fact that he is most difficult to behold or rather incomprehensible to the… John Chrysostom c. 349–407PG 52:799…into the heavens of which david said and he bowed the heavens and came down and darkness was under his feet ps xvii intending to signify the coming of the divine word from the heavens down… John Chrysostom c. 349–407PG 61:707…risees went out: from where? From the commandment of God illuminating the eyes of the heart. For “the commandment of the Lord is clear, enlightening the eyes” (Ps. 18. 9). And the Pharisees went out and took c… Cyril of Alexandria d. 444PG 77:1097B…ruth our God, the true light, enlightened humanity through the commandments of the law. "For the commandment of the Lord is bright, enlightening the eyes" [Ps. XVIII, 9]. And again, "For thy commandments are… Theodoret of Cyrrhus c. 386–458PG 80:693…and darkness are round about him and elsewhere he bowed the heavens and came down and darkness was under his feet and he mounted upon the cherubim and flew he flew upon the wings of the… Theodoret of Cyrrhus c. 386–458PG 80:975…that they might not suffer similar things vers he bowed the heavens and came down and darkness was under his feet and he ascended upon cherubim and he flew upon the wings of the winds and… John of Damascus c. 675–749PG 95:1419A…is commandments, that I may not perish.” Job XXXVI, 11. — “If they hear and serve him, they shall complete their days in prosperity, and their years in honor.” Psal. XVIII, 9. — “The commandment of the Lord is clea…

10Ps 18:10

Eusebius of Caesarea c. 260–339PG 23:173…the words and he went up upon the cherubim and did fly he did fly upon the wings of the wind it is therefore demonstrated that he descended then ascended with the cherub and afterwards thundered… Basil the Great c. 329–379PG 31:1103…"The judgments of the Lord are true, justified in themselves; more to be desired than gold and many precious stones; and sweeter than honey and the honeycomb" (Psal. xviii, 10, 11). For the desire for better things,… John Chrysostom c. 349–407PG 53:193C…for those who are fired with longing for it, "The judgments of the Lord are true, justified altogether, more to be desired than gold and much precious stone" [Ps. XVIII, 10], hear the prophet saying; not because… Maximus the Confessor c. 580–662PG 90:873B…owing this, I say—this fear, most of all—to be constitutive of divine love, the blessed David says: "The fear of the Lord is pure, enduring for ever and ever" (Ps. XVIII, 10). He knew, clearly, that this is a diff… Maximus the Confessor c. 580–662PG 91:717D…your prayers to Christ, the great and only God and Savior of our souls, to whom be glory and power, with the Father and the Holy Spirit, unto the ages. Amen. Ps. XVIII, 10.… Theophylact of Ohrid c. 1055 – after 1107PG 126:53C…ay not be punished. And such is the initial fear. But the perfect fear is free from such dread. Wherefore it is called “holy and abiding forever and ever” [Ps. 18:10]. What, then, is this perfect fear, and… Prudentius Maranus 1683-1762PG 6:219…and the text he rode upon the cherubim and did fly and he did fly upon the wings of the wind is it not clearer and shortly after the lord was not in the wind this…

11Ps 18:11

Origen c. 185–c. 253PG 17:111…up and a cloud received him out of their sight v and he made darkness his secret place his tabernacle round about him c who can see him who is in the tabernacle unless he has… John Chrysostom c. 349–407PG 53:111…and thus to demonstrate the superiority, hear also the things that follow. [107] He added, therefore: "And sweeter than honey and the honeycomb" (Ps. XVIII, 11). Even here, not because they are only so much sweeter, nor… John Chrysostom c. 349–407PG 59:27D…vitatem longo intervallo superent, audi prophetam asserentem his verbis: Desiderabilia super aurum et lapidem pretiosum multum, et dulciora super mel et favum (Psal. 18. 11. 12); sed bene valentibus tantum; ideo… John Chrysostom c. 349–407PG 62:261C…arments and footwear; be adorned with these, be content with these. "To be desired," says David, "above gold and much precious stone are the judgments of God" (Ps. 18:11). Could these have any account of reaso… Cyril of Alexandria d. 444PG 76:111…and incomprehensibility is the mystery of christ therefore the blessed david sings he made darkness his secret place his pavilion round about him were dark waters and thick clouds of the skies in which by darkness… Theodoret of Cyrrhus c. 386–458PG 80:975…upon cherubim and he flew upon the wings of the winds and he made darkness his secret place his tabernacle round about him here again in explaining the manifestation of god he instills much fear in…

12Ps 18:12

John Chrysostom c. 349–407PG 64:91C…ngly (Gen. 15:1). According to the word it was said once and again "copious," but according to the meaning often. For David also said, Retribution is great (Ps. 18:12), that is, the reward is great; and els… Nilus of Sinai d. c. 430PG 79:1349D…etimes count eight, sometimes nine, as is evident in these treatises; whence I would gladly exclaim with the kingly Psalmist, “Who can understand his errors?” (Ps. XVIII, 12). In the Cologne edition, that treatise… Theodoret of Cyrrhus c. 386–458PG 80:977…i tim vi dark water in the clouds of the air vers at the brightness that was before him the clouds passed for just as he says the air having become dark by the density of… OrigenesPG 16:1789A…e Gentiles, who were before blind, that the Sacraments of Christ were to be preached, according to that which is said, 'dark water in the clouds of the air.'" [Ps. xviii, 12.] V. 19. Another, "they shall rejoice.…

13Ps 18:13

Methodius of Olympus d. c. 311PG 18:305B…this reason, the Apostle wishes to be delivered, considering it to be death and destruction, just as the Prophet also says: "Cleanse me from my hidden faults" (Ps. xviii, 13). These words, therefore, establish thi… Epiphanius of Salamis c. 340–404PG 41:1173C…this reason, the Apostle desires to be delivered, judging that to be death and destruction; just as the Prophet also says: "Cleanse me from my secret faults" (Ps. xviii, 13). For the words themselves convey this:… John Chrysostom c. 349–407PG 59:539C…w that her sins were revealed, she said: “Lord, I see that thou art a prophet”: which was the same as if she said with David: “Cleanse me from my secret sins” (Ps. 18:13). O remarkable humanity! He who sits ab… Cyril of Alexandria d. 444PG 68:327B…nd again: "Cleanse me from my hidden faults, and spare your servant from the sins of others; if they do not have dominion over me, then I shall be blameless." (Ps. 18:13-14) Therefore there is sometimes a place f… Cyril of Alexandria d. 444PG 68:327B…ght of the lawgiver discerns, though it escapes our own view; for we do not in any way perceive it, according to the words: "Who can understand his failings?" (Ps. 18:13) Moreover, Isaiah says that all our rig… Photius of Constantinople c. 810–c. 891PG 103:1115C…nd spare your servant from those of others. If they do not have dominion over me, then shall I be blameless, and I shall be cleansed from great transgression" (Ps. XVIII, 13, 14). And the Apostle himself also in a… Photius of ConstantinoplePG 104:411A…se 5, "I do not know." Rom. VII, 15. Verse 8, "for not toward us." See the scholion at page 266, 33. Page 913, verse 26, "from the." "From the hidden things," Psalm XVIII, 13. Verse 31, "thoughts." II Cor. X, 5. Ve… Photius of ConstantinoplePG 104:411A…tai, I would prefer to read skirrhountai with the manuscript of Augsburg. Verse 3, from end, "he prays to be delivered," Rom. VII, 24. Verse alt., "hidden." Psalm XVIII, 13. Verse 23, Agiaophōn, cod. V. and H.…

14Ps 18:14

Eusebius of Caesarea c. 260–339PG 23:173…all these things after his ascension into heaven and he sent forth his arrows and scattered them and he multiplied lightnings and discomfited them and the fountains of waters appeared and the foundations of the world… Athanasius of Alexandria c. 296–373PG 27:703…thundered from heaven and the most high gave his voice he sent his arrows and scattered them and he multiplied lightnings and troubled them and the fountains of waters appeared h interpretation of athanasius h may… Hesychius of Jerusalem d. after 450PG 93:865…hose who are being saved. For to communicate in the sins of others is deadly: whence David also said: And from the sins of others spare thy servant (Ps. XVIII, 14). And Paul instructed Timothy: Lay hands suddenly on no ma… Theodoret of Cyrrhus c. 386–458PG 80:977…lord also thundered out of heaven and the highest gave his voice he sent out his arrows and scattered them and he multiplied lightnings and discomfited them these things have often happened in our own time… Euthymius Zigabenus d. after 1118PG 128:1285…up in his wrath and concerning the lightning and the arrows that he sent out his arrows and scattered them and he multiplied lightnings and disquieted them read also the expositions of such passages nor would…

15Ps 18:15

16Ps 18:16

Basil the Great c. 329–379PG 31:417…life called waters and a sea by scripture as in the psalm he sent from above he took me he drew me out of many waters c for it is clear that he calls the turmoil… Theodoret of Cyrrhus c. 386–458PG 80:977…punishment and awaits our repentance vers he sent from on high and took me he drew me out of many waters and teaching what he calls waters figuratively he added… Theodoret of Cyrrhus c. 386–458PG 83:1351…for ourselves let us sing that he sent from on high and took me he drew me out of many waters and delivered me from my mighty enemies i write these things now having received two…

17Ps 18:17

Athanasius of Alexandria c. 296–373PG 27:705…on high and took me he took me out of many waters he delivered me from my strong enemies and from them that hate me for they were too strong for me they prevented me in… Athanasius of Alexandria c. 296–373PG 27:1297…for i was brought very low deliver me from them that persecute me for they were too strong for me bring my soul out of prison to confess thy name the righteous shall wait for me… Theodoret of Cyrrhus c. 386–458PG 80:979…will deliver me from my strong enemies and from them that hate me for they were too strong for me he says that god clearly manifested his care for me to my enemies for this is…

18Ps 18:18

Eusebius of Caesarea c. 260–339PG 23:175…and from them that hate me for they were strengthened over me they prevented me in the day of my affliction the holy spirit proclaims through this that he was taken from many waters and that… Athanasius of Alexandria c. 296–373PG 27:705…from them that hate me for they were too strong for me they prevented me in the day of my affliction and the lord became my protector and he brought me forth into a large place… Theodoret of Cyrrhus c. 386–458PG 80:979…my enemies for they were too strong for me he says vers they prevented me in the day of my affliction here it seems to me he secretly hints at the revolt of absalom which occurred… Nicephorus Blemmydes 1197–c. 1272PG 142:1401…i a material one and i do not see those who wound they prevented me in the day of my affliction to prevent does not always mean to anticipate but there are times when it also… OrigenesPG 16:655…me hieronymus he will send from on high and he will take me in the day of my tribulation hieronymus in the day of my tribulation in latitude hieronymus the same for he was pleased with… OrigenesPG 16:657…most high gave his voice he sent from on high and took me in the day of my affliction into a broad place because he delighted in me before his eyes with a holy one thou…

19Ps 18:19

Didymus the Blind c. 313–398PG 39:1249…of the tribulation but by being bravely and piously stretched toward it he delivered me because he delighted in me even if my enemies have very great power yet he delivered me because he delighted in…

20Ps 18:20

Origen c. 185–c. 253PG 12:1273…nobly and the lord will repay me according to my righteousness and according to the cleanness of my hands he will repay me because i kept the ways of the lord etc he who lifts up… Athanasius of Alexandria c. 296–373PG 27:705…me and the lord will reward me according to my justice and according to the cleanness of my hands will he recompense me for i have kept the ways of the lord and have not kept… Athanasius of Alexandria c. 296–373PG 27:707…and according to the cleanness of my hands he will recompense me in the sight of his eyes with the holy you will be holy… Theodoret of Cyrrhus c. 386–458PG 80:979…vers and the lord will reward me according to my justice and according to the cleanness of my hands he will reward me for i have kept the ways of the lord and have not acted… Theophylact of Ohrid c. 1055 – after 1107PG 125:633…so before men b this is what the prophet david also says according to the cleanness of my hands before his eyes and isaiah take away the evils from before my eyes vers and i beseech… Nicephorus Blemmydes 1197–c. 1272PG 142:1403…to me his own help as if it were a debt and according to the cleanness of my hands he will recompense me the cleanness of the hands is interpretive of righteousness for i have neither…

21Ps 18:21

Eusebius of Caesarea c. 260–339PG 23:161…words of your lips i have kept hard ways symmachus by saying i have kept the ways of the transgressor presents a different meaning as if he who utters the prayer avoids every man who is… Eusebius of Caesarea c. 260–339PG 23:177…what his righteousness was and how he washed his hands vers because i have kept the ways of the lord and have not acted impiously toward my god for all his judgments are before me and… Athanasius of Alexandria c. 296–373PG 27:705…and according to the cleanness of my hands will he recompense me for i have kept the ways of the lord and have not kept myself wickedly from my god for all his judgments are before… Didymus the Blind c. 313–398PG 39:145…at verse of chapter of the second book of kings which begins for i have kept the ways of the lord these things are written on page didymus 'for i have kept ' he says 'the… Didymus the Blind c. 313–398PG 39:1251…practical powers vers god desires him who performs his will b because i have kept the ways of the lord and have not acted impiously toward my god he does not say this arrogantly as it… Theodoret of Cyrrhus c. 386–458PG 80:979…and according to the cleanness of my hands he will reward me for i have kept the ways of the lord and have not acted wickedly against my god for all his judgments are in my… Isaac of Nineveh c. 613-c. 700PG 86:827…to me and i will have mercy on you when you shall have kept the ways of the lord and shall have done his will then hope in him and while you are yet calling he… Euthymius Zigabenus d. after 1118PG 128:235…as works are accustomed to be done through them b vers because i have kept the ways of the lord and have not acted wickedly against my god he places this as the cause of the… Nicephorus Blemmydes 1197–c. 1272PG 142:1403…or even with those things which we do through our hands because i have kept the ways of the lord and have not acted wickedly against my god he sets these down as the causes of… OrigenesPG 16:651…likewise the ' etc regarding the note ' in the preliminaries v i have kept the ways of the transgressor thus colbert and drusius but two royal manuscripts the ways of the transgressor v a to… Photius of ConstantinoplePG 104:397B…ν. 8, H. St. 2, ἁρμόζουσι. V. 28, μελικηρίδων. Quam hic significationem habeat, satis notum est, a lexicographis etiam adnotatam: sed alia utitur Apollinarius, Psal. XVIII, 21; et Psal. LXXIII, 192, ubi μελικηρίς, i…

24Ps 18:24

31Ps 18:31

Theodoret of Cyrrhus c. 386–458PG 80:1785…be likened unto the lord among the sons of god and again for who is god save the lord or who is a god besides our god c through all of these things we learn the…

33Ps 18:33

Euthymius the Hagiorite c. 955-1028PG 96:1053B…ruth, having led me out of darkness and the shadow of death, and having turned my feet (Ps. 119:105) from the slippery, deadly, most crooked, and winding path (Ps. 18:33). You have become the agent of great an…

36Ps 18:36

Theodoret of Cyrrhus c. 386–458PG 80:1831…elsewhere he says in tribulation d thou hast enlarged me and again thou hast enlarged my steps under me and my feet have not been weakened vers set me a law o lord the way of…

43Ps 18:43

44Ps 18:44

Eusebius of Caesarea c. 260–339PG 22:1083…the gentiles a people which i have not known has served me at the hearing of the ear they have obeyed me the sons of strangers have lied to me the sons of strangers shall be… Nicephorus Blemmydes 1197–c. 1272PG 142:1407…did not know them for the lord knows those who know him at the hearing of the ear they obeyed me at the hearing of the ear they accepted my gospel strange children have lied to…

46Ps 18:46

49Ps 18:49

Cyril of Alexandria d. 444PG 75:649…up ye everlasting doors and the king of glory shall come in therefore will i give thanks unto thee o lord among the nations and i will sing unto thy name magnifying the salvations of the…

50Ps 18:50

Theodoret of Cyrrhus c. 386–458PG 80:989…a vers magnifying the salvations of the king and showing mercy to his anointed to david and to his seed unto the age for you having anointed me as king do not only save…

125Ps 18:125

Origen c. 185–c. 253PG 12:1707…1196 On Psalm X 1191 On Psalm XI 1199 On Psalm XII 1203 On Psalm XIII 1205 On Psalm XIV 1207 On Psalm XV 1210 On Psalm XVI 1215 On Psalm XVII 1223 On Psalm XVIII 1259 On Psalm XIX 1246 On Psalm XX 1248 On Psalm XXI 1254 On Ps…

989Ps 18:989

Theodoret of Cyrrhus c. 386–458PG 80:2003…Psalm IX, 919 on Psalm X, 931 on Psalm XI, 941 on Psalm XII, 945 on Psalm XIII, 947 on Psalm XIV, 953 on Psalm XV, 955 on Psalm XVI, 965 on Psalm XVII, 971 on Psalm XVIII, 989 on Psalm XIX, 999 on Psalm XX, 1003 on…