Where the Fathers quote Mark 9

301 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

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Expounded by the Fathers

Isidore of PelusiumPG 78:557expounds v.23“ο δε Ιησους ειπεν αυτω το ει δυνασαι πιστευσαι παντα δυνατα τω πιστευοντι.”117. On «All things are possible with God»—does this include evil things? Isidore of PelusiumPG 78:729expounds v.40“ος γαρ ουκ εστι καθ᾿ υμων, υπερ υμων εστιν.”On the unity of the faithful: «He that is not against us is on our part»

1Mark 9:1

Origen c. 185–c. 253PG 13:1053…jesus transformed before them so that his face shone and the rest they have seen the kingdom of god having come in power for just as certain guards surround a king so moses and elias appeared… Cyril of Alexandria d. 444PG 72:423…shall lose his life for my sake shall find it there are some of them that stand here that shall not taste death since the disciples had not yet received the power from on high it… Theodoret of Cyrrhus c. 386–458PG 83:1385…himself when he had said to the apostles there be some standing here which shall not taste of death till they see the son of man coming in the glory of his father matth xvi b… John of Damascus c. 675–749PG 96:497B…th until they see the Son of man coming in His glory" (Luc. ix, 27); or according to the other evangelist, "until they see the kingdom of God coming in power" (Marc. ix, 1); these things He declared regarding Pe… John of Damascus c. 675–749PG 96:557D…. For there is no disagreement in what is said, but the highest harmony [exists] between— Joan. XXI, 22. Isa. XXVI, 10. Deut. XIX, 15. Matth. XVII, 1; Marc. IX, 1; Luc. IX, 28.… Peter of Sicily 9th–10th c.PG 104:1319C…The Lord Jesus taking Peter and James and John his brother, brought them up into a high mountain apart. And he was transfigured before them (Matth. XVII, 1; Marc. IX, 1; Luc. IX, 28). To whom he also showed a… Theophylact of Ohrid c. 1055 – after 1107PG 123:577…those who stand here who shall not taste death until they see the kingdom of god come with power he is not satisfied with faith of the mind but also demands the confession through the mouth… Gregory Palamas c. 1296–1359PG 151:425…man shall come in the glory of his father and added saying there be some of them that stand here which shall not taste of death till they see the son of man coming in his…

2Mark 9:2

Irenaeus of Lyon c. 130–c. 202PG 7:1463D…Ekeinon ton meta tas hex hēmeras. He refers to the history of the transfiguration of Jesus on Mount Thabor, into which it is narrated in Matt. xvii, 1, and Mark ix, 2, that he ascended with three apostles,… Origen c. 185–c. 253PG 13:1065…john his brother and brings them up to a high mountain apart and he was transfigured before them let this be considered of old even before the narrative that appears to us according to these things… Origen c. 185–c. 253PG 13:1071…praying the appearance and he brings them up onto a high mountain by themselves and he was transfigured before them the law and elias by synecdoche not one man alone but all the prophets are involved… John Chrysostom c. 349–407PG 52:403…about himself he uses human images for example he ascends the mountain and he was transfigured before them and his face shone like the light and his garments were made white as snow matt he revealed… Theophylact of Ohrid c. 1055 – after 1107PG 123:579…is the greatest on the removing of the scandal h c verses and after six days jesus taketh peter and james and john and bringeth them up into a high mountain apart by themselves and he… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1125…having thus been dissolved come let us also examine the saying itself and he was transfigured before them and his face shone as the sun the miracle of the transfiguration is to be understood as paradoxical… Gregory Palamas c. 1296–1359PG 151:1159…that after six days he brings them up to a high mountain by themselves and he was transfigured before them c then proceeding from there after the explanation clearly of the mystery he says as they…

3Mark 9:3

Theophylact of Ohrid c. 1055 – after 1107PG 123:579…apart by themselves and he was transfigured before them and his garments became shining exceeding white as snow so as no fuller on earth can white them luke however says after eight days not opposing this…

4Mark 9:4

Theophylact of Ohrid c. 1055 – after 1107PG 123:579…was before an increase of ineffable light was added to it verses and there appeared unto them elias with moses and they were talking with jesus and peter answering saith to jesus rabbi it is good…

5Mark 9:5

6Mark 9:6

Theophylact of Ohrid c. 1055 – after 1107PG 123:579…tabernacles one for thee and one for moses and one for elias for he wist not what to say for they were sore afraid and there was a cloud that overshadowed them and a voice came…

7Mark 9:7

8Mark 9:8

Theophylact of Ohrid c. 1055 – after 1107PG 123:579…out of the cloud saying this is my beloved son hear him and suddenly when they had looked round about they saw no man any more save jesus only with themselves elias and moses are seen…

9Mark 9:9

John Chrysostom c. 349–407PG 58:535…you the keys of the heavens and then having said these things he charged them that they should tell no one that he is the christ and for what reason did he charge them in order… John Chrysostom c. 349–407PG 63:821A…even this did his disciples understand. And another evangelist says that the word was hidden from them, and they did not know that he must rise from the dead (Mark 9:9). But this was reasonably hidden; for w… Theophylact of Ohrid c. 1055 – after 1107PG 123:573…and peter answereth and saith unto him thou art the christ and he charged them that they should tell no man of him h when he had led them far from the jews then he asks… Theophylact of Ohrid c. 1055 – after 1107PG 123:581…he is the fountain of wisdom b and as they were descending from the mountain he charged them that they should tell no one what they had seen until the son of man should rise from… Gregory Palamas c. 1296–1359PG 151:1159…the explanation clearly of the mystery he says as they were coming down from the mountain he charged them that they should tell no one what they had seen except when the son of man should…

11Mark 9:11

Origen c. 185–c. 253PG 13:1097…does this refer for do the disciples when inquiring say why then say the scribes that elias must first come but it does not appear that john was much injured by the scribes unless perhaps because…

12Mark 9:12

Eusebius of Caesarea c. 260–339PG 24:547…of the living god from that time he began to show them that he must suffer many things and be killed but when he himself commanded them to have contempt for death and taught that he… Eusebius of Caesarea c. 260–339PG 24:583…words he also hints at the future apostasy when he says first he must suffer many things and be rejected by this generation meaning of course that of mankind for he foretold that the word concerning… Cyril of Alexandria d. 444PG 76:1265…an angel but all things are god's since therefore it is said of the son of man that he will send his own angels and he possesses those supreme spirits and angels as his own ministers… Theophylact of Ohrid c. 1055 – after 1107PG 123:583…indeed coming first restores all things and how is it written concerning the son of man that he must suffer many things and be set at nought but i say to you that elijah also has… Theophylact of Ohrid c. 1055 – after 1107PG 123:991…so will the son of man be in his day but first he must suffer many things and be rejected by this generation c in many places of his teaching the lord made mention of the… Euthymius Zigabenus d. after 1118PG 129:67A…he has not) forgiveness unto eternity, but is guilty (is) of eternal judgment. Ἔχει (“has”) is taken for “you will have,” and ἐστὶν (“is”) for “shall be.” Mark 9, 12. When Elijah has first come, he (restor…

15Mark 9:15

Theophylact of Ohrid c. 1055 – after 1107PG 123:583…and scribes arguing with them and immediately all the crowd having seen him were greatly amazed and running to him they saluted him and he asked the scribes what are you arguing about with them and…

16Mark 9:16

Epiphanius of Salamis c. 340–404PG 42:491B…f storm, and a spirit of much speech, and a spirit of infirmity [Luc. XIII, 11], and an unclean spirit, and a spirit of deafness, and a spirit of muteness [Marc. IX, 16], and a spirit that speaks with difficu…

19Mark 9:19

21Mark 9:21

Theophylact of Ohrid c. 1055 – after 1107PG 123:585…immediately convulsed him and falling on the ground he rolled about foaming and he asked his father how long is it since this has happened to him and he said from childhood and often it has…

22Mark 9:22

John Chrysostom c. 349–407PG 60:769D…thing is impossible to Thee" (Job 42: 2). The Son is omnipotent, and says to those who believed in the Gospel: "All things are possible to him that believeth" (Mark 9: 22). The Holy Spirit is omnipotent:—for th… Theophylact of Ohrid c. 1055 – after 1107PG 123:585…and into water to destroy him but if you can do anything have compassion on us and help us jesus said to him if you can believe all things are possible to the one who believes… Gregory Palamas c. 1296–1359PG 151:149…might destroy him and he adds but if you can do anything have compassion on us and help us do you see how great the man s unbelief is for by saying if you can he…

23Mark 9:23

24Mark 9:24

John Chrysostom c. 349–407PG 56:465C…af and dumb demon," but, I command you—(the command of Paul, but the ordering of the one with authority—)I command you, come out of him, and enter no more (Mark 9:24). The demon obeyed, for it recognized t… John Chrysostom c. 349–407PG 59:355C…tain grace through prayers and raise the dead? How then did He perform other things without prayers, as when He says, To thee I say, spirit, go out from him (Mark ix, 24); and, I will, be thou made clean (Ib…

25Mark 9:25

John Chrysostom c. 349–407PG 56:465…paul but the ordering of the one with authority i command you come out of him and enter no more mark the demon obeyed for it recognized the authority let the blessed ezekiel speak to the… John Chrysostom c. 349–407PG 59:145…t. 9:2). Hold thy peace, be thou stopped (Mark 4:39). Take up thy bed, and go into thy house (Mark 2:11). I say to thee, thou evil spirit, go out of him (Mark 9:25). Be it done to thee as thou wilt (Ma… John Chrysostom c. 349–407PG 59:355…hrough prayers and thus raise the dead? How then did He perform other works without prayers, as when He said: I say to you, spirit, go out from him (Mark 9:25); and, I will, be cleansed (Mark 1:41); and, Take up you… Theophylact of Ohrid c. 1055 – after 1107PG 123:585…spirit saying to it you deaf and dumb spirit i command you come out of him and enter no more into him and crying out and convulsing him greatly it came out and he became as… Gregory Palamas c. 1296–1359PG 151:151…spirit saying to it you deaf and dumb spirit i command you come out of him and enter no more into him b this demon seems to be most malicious and impudent for the vehemence of…

28Mark 9:28

Clement of Rome d. c. 100PG 1:369…matter forth thus then the disciples came to jesus secretly and said why could not we cast him out jesus said to them because of your unbelief for amen i say to you if you have… Nilus of Sinai d. c. 430PG 79:1389B…ith Satan, defeated him, and unarming him, overcame him; and he declared to his disciples that the mute genus of demons is cast out only by fasting and prayer, Marc. ix, 28. John, Patriarch of Constantinople,… Theophylact of Ohrid c. 1055 – after 1107PG 123:587…his own earnestness towards the good b and when he had entered into the house his disciples asked him privately why could not we cast him out and he said to them this kind can come…

29Mark 9:29

Theophylact of Ohrid c. 1055 – after 1107PG 123:587…him out and he said to them this kind can come out by nothing but by prayer and fasting the disciples were afraid that they had lost the grace which the lord had given them and…

30Mark 9:30

Euthymius Zigabenus d. after 1118PG 130:1141…he is man and elsewhere again and having departed from thence they passed through galilee and he would not that any man should know it it is agreed by all that the journey is by the…

31Mark 9:31

32Mark 9:32

Epiphanius of Salamis c. 340–404PG 42:1013C…r six days, He is transfigured, Matthew XVII, Mark IX, Luke IX. The next day He heals a lunatic. A contention arose among the apostles concerning pre-eminence, Mark IX, 32, Luke IX. He set out from Galilee for t… John Chrysostom c. 349–407PG 58:565…and luke hinted at the one that they were ignorant of the saying and were afraid to ask him and the other that it was hidden from them so that they might not perceive it and… Theophylact of Ohrid c. 1055 – after 1107PG 123:587…third day he shall rise again but they were ignorant of the saying and were afraid to ask him everywhere among his miracles he introduces talk about the passion so that he might not be thought…

33Mark 9:33

Theophylact of Ohrid c. 1055 – after 1107PG 123:589…in vain over painful events but hope for better things h vers and he came to capernaum and being in the house he asked them what were you reasoning in the way but they held their…

34Mark 9:34

John of Damascus c. 675–749PG 95:1541A…r in this way the purpose of the Lord will be achieved when He says: “If any one among you wishes to be first, let him be the last of all, and servant of all” (Marc. IX, 34). Ibid. quaest. 25. — He who has ta…

35Mark 9:35

Origen c. 185–c. 253PG 13:1133…absolutely for attend to if any man desires to be first he shall be last of all and servant of all and following these he says that taking a child that is jesus obviously he set… Origen c. 185–c. 253PG 13:1145…attention to if anyone wishes to be first he shall be the last of all and servant of all and next to these he says that having taken a child jesus clearly he set him in… Basil the Great c. 329–379PG 31:993…if anyone desires to be first among you let him be the last of all and servant of all h question xxxi h that the ministry offered by the superior must be accepted answer and duties… John Chrysostom c. 349–407PG 61:687D…now that the Lord cried out to you and the eleven other apostles: "If any man desire to be first among you, let him be the last of all and the servant of all" (Mark 9:35). Did he not say these things before, s… John of Damascus c. 675–749PG 95:1541…any one among you wishes to be first let him be the last of all and servant of all marc ix c ibid quaest he who has taken upon himself the common care of all must… Theophylact of Ohrid c. 1055 – after 1107PG 123:589…the greater and sitting down he called the twelve and saith to them if any man desire to be first he shall be the last of all and the minister of all and taking a child… Euthymius Zigabenus d. after 1118PG 129:85…vulgate text of mark vol iii p c if any man desires to be first the same shall be last of all and servant of all in the name the in is omitted by b c…

36Mark 9:36

Origen c. 185–c. 253PG 13:1127…that have the image of caesar heaven and taking a child he set him in the midst of them and said amen i say to you unless you have been converted and made as children you… Origen c. 185–c. 253PG 13:1133…these he says that taking a child that is jesus obviously he set him in the midst of his disciples and taking him in his arms he said to them whoever shall receive one of such… Origen c. 185–c. 253PG 13:1145…to these he says that having taken a child jesus clearly he set him in the midst of his disciples and having embraced him he said to them whoever receives one of the children in my… Theophylact of Ohrid c. 1055 – after 1107PG 123:337…lord who is greater vers and jesus calling a child to him set him in the midst of them and said amen i say to you unless you be converted and become as little children you… Theophylact of Ohrid c. 1055 – after 1107PG 123:589…of all and the minister of all and taking a child he set him in the midst of them and taking him up he saith to them whosoever shall receive one such child as this in…

37Mark 9:37

Origen c. 185–c. 253PG 12:5D…de spectaculis. 62 Apol., cap. 25. 63 In dialog. 64 Lib. II ad Autol. 65 Lib. vii. Antiq., cap. 2. 66 Matth. xii, 27; Luc. xi, 19. 67 In xii Matth.; Marc. ix, 37; Luc. ix, 19.… Origen c. 185–c. 253PG 13:1133…disciples and taking him in his arms he said to them whoever shall receive one of such children in my name receives me and what child did jesus take and take into his arms according to… Origen c. 185–c. 253PG 13:1145…this child indeed some were likened concerning whom he said whoever receives one of such children in my name receives me according to luke however a reasoning did not arise among the disciples but b entered… Basil the Great c. 329–379PG 31:735B…id: Do not prohibit him; for no man is there who shall do a mighty work in my name, and can soon speak evil of me. For he who is not against us, is for us (Mark ix, 37-40).... Some indeed even out of envy and… Theophylact of Ohrid c. 1055 – after 1107PG 123:589…he saith to them whosoever shall receive one such child as this in my name receiveth me and whosoever shall receive me receiveth not me but him that sent me h the disciples still thinking somewhat…

38Mark 9:38

Basil the Great c. 329–379PG 31:735…reward you in the open matt vi and concerning prayer likewise mark and john answered him saying master we saw someone casting out demons in your name who does not follow us and we prohibited him… Photius of Constantinople c. 810–c. 891PG 101:157…god he pronounces him blessed in return of the same kind is john answered him saying master we saw someone casting out demons in your name who does not follow us and many such things now… Theophylact of Ohrid c. 1055 – after 1107PG 123:589…it is manifest that the holy spirit also does so h vers john answered him saying master we saw one casting out devils in thy name who followeth not us and we forbade him because he…

39Mark 9:39

Theophylact of Ohrid c. 1055 – after 1107PG 123:589…but leave him alone he says for there is no man who shall do a miracle in my name h from the collation of the venetian codices of st mark h otherwise unworthy of divine grace…

41Mark 9:41

42Mark 9:42

43Mark 9:43

Clement of Rome d. c. 100PG 1:477…come but woe to that man by whom the offence cometh wherefore if thy hand offend thee cut it off and cast it from thee it is better for thee to enter into life halt or… Clement of Rome d. c. 100PG 1:489…that he were cast into the sea and if thy hand scandalize thee cut it off it is better for thee to enter into life maimed than having two hands to go into hell into unquenchable… Basil the Great c. 329–379PG 30:375C…who are drunk is being roasted in the furnace; in place of lascivious spectacles, there is deep darkness; in place of the restless lust, the restless worm 38 (Mark ix, 43) approaches. Those, therefore, who have… John Chrysostom c. 349–407PG 55:405D…opes of returning, but for us, having fallen, there is no way to return again. "For their worm shall not die," he says, "and their fire shall not be quenched" (Mark 9:43). And therefore it is necessary for us… John Chrysostom c. 349–407PG 60:155B…rd that the Gospels should have nothing sad in them; but are these full of much severity? Their fire shall not be extinguished, and their worm shall not die (Mark IX, 43); and another [passage], He shall cut… John of Damascus c. 675–749PG 96:343…thee cut it off and cast it from thee it is good for thee to enter into life maimed or lame rather than having two hands or two feet to be cast into everlasting fire and… Theodore the Studite 759–826PG 99:655A…punishment, and of the appearing of the righteous judgment of God, upon whom this sentence stands: "Their worm does not die, and the fire is not extinguished" (Mark IX, 43). Rather, let us stand firm in the free… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…sensible example h vers h if your hand causes you to stumble cut it off it is better for you to enter into life maimed than to have two hands to go into hell into the…

44Mark 9:44

Basil the Great c. 329–379PG 31:685…kingdom of heaven but the sinners shall be condemned to eternal punishment where their worm dieth not and the fire is not quenched and one only holy spirit the paraclete in whom we were sealed unto… John Chrysostom c. 349–407PG 59:623B…saying: Their worm will not die, and their fire will not be extinguished (Isa. 66:24); and, They will go into eternal life, and these into eternal punishment (Mark 9:44; Matt. 25:46). If, therefore, there is… John Chrysostom c. 349–407PG 60:633B…delivered to the tormentors? Is that which was said concerning adulterers not true, that "Their worm shall not die, and their fire shall not be extinguished" (Mark IX, 44)? But are these threats only? Yes, he s… John Chrysostom c. 349–407PG 60:635A…release. But there, things will not be so, for that they are not to have an end, hear Him saying: "Their worm will not die, and the fire will not be quenched" (Mark 9:44); and, "These will go into eternal life… John Chrysostom c. 349–407PG 62:425…. But these things have been said enough to you husbands; for Christ also says concerning such: Their worm shall not die, and the fire shall not be quenched (Mark IX, 44). But it is necessary for the sake of t… John Chrysostom c. 349–407PG 63:883B…nd laughter if compared with those torments. For those punishments are temporary; but of those others, their worm does not die, and the fire is not quenched (Mark 9:44): for the body that resurrects then wil… Tarasius of Constantinople c. 730-806PG 98:1459…to be numbered not among the saved but among the lost whose worm dieth not and the fire is not extinguished from whom may we be delivered being counted worthy of the promised good things by… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…the fire that cannot be quenched where their worm does not die and the fire is not quenched and if your foot causes you to stumble cut it off it is better for you to enter… Euthymius Zigabenus d. after 1118PG 130:1107B…punishment, but the righteous into life eternal" (Matt. xxv, 46). And again He said: "Their worm shall not die, and their fire shall not be extinguished" (Mark ix, 44). If the punishments of that age are en… Joannes ChrysostomusPG 51:215C…nt for such transgressions. For of those who have dared to perpetrate such things, He says: "Their worm shall not die, and the fire shall not be extinguished" (Mark 9:44). But if future things do not yet sting…

45Mark 9:45

Clement of Rome d. c. 100PG 1:477…maimed rather than having two hands to be cast into everlasting fire and if thy foot offend thee cut it off and cast it from thee it is better for thee to enter halt into life… Clement of Rome d. c. 100PG 1:489…that he were cast into the sea and if thy hand scandalize thee cut it off it is better for thee to enter into life maimed than having two hands to go into hell into unquenchable… Irenaeus of Lyon c. 130–c. 202PG 7:827B…do not perform the works of justice, he shall send into eternal fire, where their worm shall not die, and the fire shall not be extinguished" (Matth. XXV, 41; Marc. IX, 45). 2. Moreover, they say that they ough… Basil the Great c. 329–379PG 32:1301C…or the devil and his angels (ibid. 41), and at another names the Gehenna of fire, and adds, Where their worm does not die, and the fire is not quenched (Marc. IX, 45); and yet again, through the prophet, s… John Chrysostom c. 349–407PG 59:353…...and falls into Gehenna. Hear what Christ says regarding these: Their worm shall not die, and the fire shall not be quenched (Mark 9:45). For there is no forgiveness for him w… John Chrysostom c. 349–407PG 59:353…how much lust is this not a sign? Learn what has been said regarding such persons: Their worm, He says, shall not die, and the fire shall not be quenched (Mark 9:45). Tremble at the threat, fear the punis… John Chrysostom c. 349–407PG 61:75…whether the fire of Gehenna has an end. For that it has none, Christ has pronounced, saying, Their fire shall not be quenched, and their worm shall not die (Mark 9.45). And I know indeed that you are numbed… John Chrysostom c. 349–407PG 61:221…of childlessness troubles them ten thousand times over; for they shall hear, even they, that "their worm shall not die, and their fire shall not be quenched" (Marc. 9. 45). For it is not permitted now, but at t… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…sensible example h vers h if your hand causes you to stumble cut it off it is better for you to enter into life maimed than to have two hands to go into hell into the…

46Mark 9:46

Basil the Great c. 329–379PG 31:685…kingdom of heaven but the sinners shall be condemned to eternal punishment where their worm dieth not and the fire is not quenched and one only holy spirit the paraclete in whom we were sealed unto… Tarasius of Constantinople c. 730-806PG 98:1459…to be numbered not among the saved but among the lost whose worm dieth not and the fire is not extinguished from whom may we be delivered being counted worthy of the promised good things by… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…the fire that cannot be quenched where their worm does not die and the fire is not quenched and if your foot causes you to stumble cut it off it is better for you to enter…

47Mark 9:47

Clement of Rome d. c. 100PG 1:477…offend thee cut it off and cast it from thee it is better for thee to enter into life halt or maimed rather than having two hands to be cast into everlasting fire and if thy… Clement of Rome d. c. 100PG 1:489…sea and if thy hand scandalize thee cut it off it is better for thee to enter into life maimed than having two hands to go into hell into unquenchable fire where their worm does not… Clement of Alexandria c. 150 – c. 215PG 9:629…them renounce them flee and if your right eye offends you quickly pluck it out it is better to enter the kingdom of god with one eye than to go into the fire with both whether… John of Damascus c. 675–749PG 96:343…is good to thee having one eye to enter into life rather than having two eyes to be cast into hell fire luc xvii the lord said to his disciples it is impossible that scandals should… Theophylact of Ohrid c. 1055 – after 1107PG 123:339…is good for you to enter into life with one eye rather than having two eyes to be cast into the hell of fire by hand foot and eye understand friends whom we have in the… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…to enter into the kingdom of god one eyed than to have two eyes to be cast into hell fire where their worm does not die and the fire is not quenched for everyone will be…

48Mark 9:48

Basil the Great c. 329–379PG 31:685…kingdom of heaven but the sinners shall be condemned to eternal punishment where their worm dieth not and the fire is not quenched and one only holy spirit the paraclete in whom we were sealed unto… Tarasius of Constantinople c. 730-806PG 98:1459…to be numbered not among the saved but among the lost whose worm dieth not and the fire is not extinguished from whom may we be delivered being counted worthy of the promised good things by… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…the fire that cannot be quenched where their worm does not die and the fire is not quenched and if your foot causes you to stumble cut it off it is better for you to enter…

49Mark 9:49

Clement of Rome d. c. 100PG 1:489…does not die and the fire is not extinguished for every man shall be salted with fire and every victim shall be salted salt is good but if the salt be unsalted wherewith will you season… Origen c. 185–c. 253PG 12:795…whence it is certain that it was said for this reason that every sacrifice shall be salted with salt thence finally is that which also paul was saying and lest i should be exalted by the… Basil the Great c. 329–379PG 31:773B…e on the right cheek, turn to him also the other, and the rest (Matth. v, 38, 39)... MARK. Have charity among yourselves, but also have peace one with another (Marc. ix, 49)... ROMANS. Rendering to no man evil fo… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…does not die and the fire is not quenched for everyone will be salted with fire and every sacrifice will be salted with salt salt is good but if the salt has become tasteless with what…

50Mark 9:50

Clement of Rome d. c. 100PG 1:489…man shall be salted with fire and every victim shall be salted salt is good but if the salt be unsalted wherewith will you season it have salt in yourselves and have peace one with another… Basil the Great c. 329–379PG 31:825…h chapter xi h matthew ye are the salt of the earth but if the salt have lost his savour wherewith shall it be salted it is thenceforth good for nothing but to be cast out… Basil the Great c. 329–379PG 31:1523…does not renounce all that he possesses he cannot be my disciple salt is good but if the salt has lost its flavor how shall it be seasoned it is neither fit for the land nor… Cyril of Alexandria d. 444PG 71:153…worthy of no regard and so our lord jesus christ says the salt is good but if the salt has become tasteless with what will it be seasoned it is no longer good for anything unless… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…be salted with fire and every sacrifice will be salted with salt salt is good but if the salt has become tasteless with what will you season it have salt in yourselves and be at peace… Theophylact of Ohrid c. 1055 – after 1107PG 123:943…that renounceth not all that he hath he cannot be my disciple salt is good but if the salt have lost his savour wherewith shall it be seasoned it is neither fit for the land nor…