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Where the Fathers quote Isaiah 53

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Expounded by the Fathers
Isidore of PelusiumPG 78:829expounds v.2“ανηγγειλαμεν ως παιδιον εναντιον αυτου, ως ριζα εν γη διψωσῃ. ουκ εστιν ειδος αυτω ουδε δοξα· και ειδομεν αυτον, και ουκ ειχεν ειδος ουδε καλλος·”Reconciling the beauty of the Lord in David with Isaiah: «We saw him, and he had no beauty or form» Cyril of JerusalemPG 33:772expounds v.7“και αυτος δια το κεκακωσθαι ουκ ανοιγει το στομα αυτου· ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει”Catechesis for the Illuminandi on «Crucified and buried» and reading from Isaiah: «Lord, who has believed our report, and to whom has the arm of the L
1Isa 53:1
Clement of Rome d. c. 100PG 1:239B…y ground; there is no form to Him, nor glory; and we saw Him, and He had no form nor comeliness, but His form was dishonoured, failing beyond the form of men" (Isa. liii, 1-3). "A man in plague and in pain, [and kn… Melito of Sardis fl. c. 170, d. c. 180PG 5:1223…son through whom he has wrought all things in the prophet isaiah and to whom is the arm of the lord revealed the right hand of the lord that is the son who is also mentioned… Theophilus of Antioch d. c. 190PG 6:401…him shall see and those who have not heard shall understand lord who hath believed our report and to whom hath the arm of the lord been revealed we have announced before him as a child… Theophilus of Antioch d. c. 190PG 6:501…see and those who have not heard shall understand lord who has believed our report and to whom was the arm of the lord revealed we announced before him like a child like a root in… Theophilus of Antioch d. c. 190PG 6:565B…the arm of the Lord been revealed? We have announced before him as a child, as a root in a thirsty land," and the rest of the prophecy that has been foretold (Isa. liii, 1). Now, the word saying as if from the m… Hippolytus of Rome c. 170–235PG 10:825C…uth; but the unbelievers believe in nothing. For indeed the Holy Spirit testified in the person of the apostles, saying: "Lord, who hath believed our report?" (Isa. LIII, 1). So that we may not become unbelievers… Origen c. 185–c. 253PG 11:1411…many not in a graceful form nor in any superior beauty lord who hath believed our report and to whom is the arm of the lord revealed we announced in his presence as a child as… Athanasius of Alexandria c. 296–373PG 28:43…saying of isaias the prophet might be fulfilled which he said lord who hath believed our report and to whom hath the arm of the lord been revealed these things said isaias when he saw his… Didymus the Blind c. 313–398PG 39:1489…the lord vers the only begotten is called arm in the verse and to whom is the arm of the lord revealed and in the verse your arm is exalted and we did not know it… John Chrysostom c. 349–407PG 48:829A…from their paths (Ps. 17:45-46); and on the other hand, Isaiah says: Lord, who has believed our report, and to whom has the arm of the Lord been revealed? (Is. 53:1). And again: I was found by those who… John Chrysostom c. 349–407PG 50:815…those eyelashes of his what then does he say lord who has believed our report and to whom is the arm of the lord revealed we saw him and he had no form nor comeliness but… John Chrysostom c. 349–407PG 64:93…not believe in Him, that the word spoken by Isaiah might be fulfilled: 'Lord, who has believed our report? and to whom has the arm of the Lord been revealed?' (Isa. LIII, 1). Therefore, He Himself is also... to b… Cyril of Alexandria d. 444PG 69:1019…diverse names for one and the same subject isaiah therefore says lord who hath believed our report and to whom hath the arm of the lord been revealed but david here calls him not only an… Cyril of Alexandria d. 444PG 70:1167…unless you believe you shall not understand c cap liii vers lord who hath believed our report and to whom is the arm of the lord revealed we have proclaimed before him as a tender plant… Hesychius of Jerusalem d. after 450PG 93:869…also called the arm of god for isaiah says lord who has believed our report and to whom is the arm of the lord revealed so that he who is therefore the true arm rightly receives… Theodoret of Cyrrhus c. 386–458PG 84:859…of the prophets isaiah most fully d and clearly sets forth lord who hath believed our report and to whom is the arm of the lord revealed we have announced before him as children as a… Procopius of Gaza c. 465–528PG 87:533D…of the Father. Hence Isaiah, when he was rebuking the disobedient Jews, said: "Who hath believed our report? and to whom is the arm of the Lord revealed?" (Isa. liii, 1). And again: "I have with my hand estab… Cyril of JerusalemPG 33:789B…u recompense the Lord? This is a foolish people, and not wise (Deut. XXXII, 6). And the prophet, struck with wonder, says: Lord, who hath believed our report? (Isa. LIII, 1). For the thing is incredible, that God… Philo of CarpasiaPG 40:147B…es, addressed to those who have not received the preaching, as Isaiah says: "Lord, who hath believed our report? and to whom is the arm of the Lord revealed?" (Isa. 53:1). Similarly, Jeremiah also says: "To wh… Theodore of MopsuestiaPG 66:897C…lation; receiving the knowledge of these things as if it were a judgment of hearing, according to that which the prophet says: "Who hath believed our report?" (Isa. LIII, 1)? calling the revelation a report, thro… Basil of SeleuciaPG 85:339A…recondens. Etenim apud Judæos ventura antedicere inevitabile erat, nec prophetis optabile monita dare. Siquidem, Domine, inquit, quis credidit auditui nostro? (Isa. LIII, 1). Jeremias quidem speciosam detrectati… Leontius of ByzantiumPG 86:1977C…masters of the one they desired, always inheriting confusion instead of glory; those whom the prophet Isaiah also chided, saying: O Lord, strong is Your arm (Isa. LIII, 1), instead of, being accused, He s…
2Isa 53:2
Origen c. 185–c. 253PG 13:1055B…reat, but a word lower than many among them: “We saw Him, and He had no form, nor beauty; but His form was dishonored, failing beyond all the sons of men” (Isa. LIII, 2, sq.). And those who see His glory will… John Chrysostom c. 349–407PG 55:185B…nd streamed out? How, then, does another prophet say: We saw him, and he had no form nor beauty, but his form was dishonored, failing beyond the sons of men (Is. 53:2, 3)? He was not speaking of ugliness—Go… John Chrysostom c. 349–407PG 57:345C…of much grace; and the Prophet, indicating this, said: Beautiful in beauty above the sons of men (Ps. 44:3). But if Isaiah says, He had no form nor beauty (Is. 53:2), he says this either regarding the uns… John Chrysostom c. 349–407PG 59:741D…cries out concerning Him: He has no form or glory, and we saw him, and he had no form or beauty; but his form was dishonored, failing beside the sons of men (Isa. 53:2). For in the likeness of the flesh of… Cyril of Alexandria d. 444PG 77:1065A…l not behold and live. But the Jew instates again: "How then does the prophet say concerning the Crucified: 'And we saw Him, and He had no form or beauty' [Isa. 53:2]?" But you see again, O stubborn one, t… Dionysius the Areopagite fl. c. 500PG 3:1113C…etc.," and (Apoc. II, 7): "To him that overcometh, I will give to eat of the tree." And shoots (Gen. XLIX, 22): "From the sprout, my son, thou hast ascended." (Isa. LIII, 2): "He shall grow up as a tender plant."… Dionysius the Areopagite fl. c. 500PG 3:1115A…igures of wild beasts, such as the lion, lioness, leopard, bear (Osee 13), and of other animals, as John 1, 32: "I saw descending as if a dove"; and of plants (Isa. 53, 2): "He shall grow up as a tender plant";… Eulogius of Alexandria d. 607/608PG 86:2931…' him and he had no form nor beauty" (Isa. LIII, 2)? But you see again, O foolish one, tha… Maximus the Confessor c. 580–662PG 90:1121C…appears in a double form; the one common and more popular and visible to not a few, according to which it is said, "We saw him, and he had no form or beauty" (Isa. LIII, 2); the other, more hidden and attainable… Joannes ChrysostomusPG 51:37A…child, and shall bring forth a son, and they shall call his name Emmanuel (Isa. 7:14). And another again: We saw him as a child, as a root in a thirsty land (Isa. 53:2). By the "thirsty land" he means the v… Leontius of ByzantiumPG 86:1205C…The other is with humility, of which Isaiah speaks: "And we saw Him, and He had no form, nor beauty; but His form was dishonored, and failing beyond all men" (Isa. liii, 2, 3). When, therefore, the Psalm said th… Leontius of ByzantiumPG 86:1343B…firmity" (Isa. LIII, 3). And after a little: "And we saw him, and he had no form or glory; but his form was without honor, and failing beyond the sons of men" (Isa. LIII, 2-3). Is there, therefore, any other reason…
3Isa 53:3
Eusebius of Caesarea c. 260–339PG 23:1209B…ervant; wherefore it was said: "A man in a plague, and knowing how to bear infirmity; because he turned away his face, he was dishonored and not accounted of" [Isa. 53:3]. But at his second advent, he will app… Basil the Great c. 329–379PG 30:1023…liva copy, not as in the Basilian: ὑπομείνῃ. Col. 395 C 3. Et dedecoris plena. One should add, "and failing before the sons of men:" for thus in Isaiah liii, 3, Jerome translates: He had neither form nor comeliness, bu… Theodoret of Cyrrhus c. 386–458PG 83:753C…cy after the event; but the same Spirit spoke in both. Isaiah indeed cries out from afar: "A man in a stroke of affliction, and knowing how to bear infirmity" (Isa. liii, 3). For he gives Him that name from what… Theodore the Studite 759–826PG 99:401A…ss, but a voice" [Deut. IV, 12]. If you heard a voice of words, says Moses, speaking of the God of all, and you saw no likeness, but a voice: and again Isaiah [Isa. LIII, 3]: "We saw him, and he had no form or be… Theodore the Studite 759–826PG 99:401A…ed in body, although uncircumscribed in divinity. Another, interrogatively by way of reduction to the absurd. XXVII. If Christ is uncircumscribed, and Isaiah [Isa. LIII, 3] says of Him, "A man in a state of bein… OrigenesPG 16:1911…there was no aspect and we desired him despised and the lowest of men a man of sorrows and knowing infirmity and as hiding his face from him aquila upon whom and he shall ascend as… OrigenesPG 16:1915…saw him and there was no look that we should desire him he is despised and rejected of men a man of sorrows and acquainted with grief and as one who hides his face from us… Leontius of ByzantiumPG 86:1343B…kness other than an alteration and change of the habitual power? And the great Isaiah also says: "A man existing in a blow, and knowing how to bear infirmity" (Isa. LIII, 3). And after a little: "And we saw him,…
4Isa 53:4
Athanasius of Alexandria c. 296–373PG 26:389B…is (96). And the flesh also ministered to the works of the Godhead, because He was in it; for it was the body of God. But the prophet used the word He bore (Isa. liii, 4; Matth. viii, 17); and he did not say,… John Chrysostom c. 349–407PG 57:345…led all who were ill, that what was spoken by the prophet Isaiah might be fulfilled, saying: He took our infirmities, and carried our diseases (Matt. 8:16-17; Is. 53:4). Do you see the multitude henceforth i… John Chrysostom c. 349–407PG 61:691D…I have begotten you" (Ps. 2:7). Concerning the sick, he says: "He sent his word and healed them" (Ps. 106:20); concerning sinners, "He himself bears our sins" (Isa. 53:4); concerning the raised dead, "The dead… John Chrysostom c. 349–407PG 61:757A…placed him upon the beast, since he was wounded by the robbers: for, according to the prophet Isaiah, He hath borne our infirmities and carried our sorrows (Is. 53, 4). And brought him to the inn; tha… Cyril of Alexandria d. 444PG 75:1467B…his bruise we are healed. All we like sheep have gone astray; therefore, as a sheep he was led to the slaughter, and as a lamb before his shearer he was dumb" (Isa. liii, 4–7). And just as a shepherd, seeing hi… Theodoret of Cyrrhus c. 386–458PG 83:75B…rse—not that the Lord was changed into these (for how could that be?), but that, by taking these upon himself, he removed our iniquities and bore our diseases (Isa. LIII, 4)." ERAN. The interpretation of both is… Theodoret of Cyrrhus c. 386–458PG 83:753C…e," he says, "bears our infirmities and is deeply affected for us in our pains; and we thought Him to be in labor and in a stroke from God, and in affliction" (Isa. liii, 4). For those who saw Him fixed to the wo… Manuel Kalekas d. 1410PG 152:575C…been said. For concerning Him it is said: "Who takes away the sins of the world," ⟦John 1:29⟧ and, "He himself took up our infirmities and bore our diseases." ⟦Isa. 53:4; Matt. 8:17⟧ As for that [saying], "Th… OrigenesPG 16:1915…us he was despised and we esteemed him not surely he has borne our griefs and carried our sorrows yet we esteemed him stricken smitten by god and afflicted but he was wounded for our transgressions…
5Isa 53:5
Clement of Rome d. c. 100PG 1:241…thought him to be in pain and in plague and in affliction but he was wounded for our sins and has been weakened for our iniquities the discipline of our peace was upon him by his… Theophilus of Antioch d. c. 190PG 6:501…to be in labor and in a blow and in affliction d but he was wounded for our sins and has been weakened for our iniquities the discipline of our peace was upon him by his… Origen c. 185–c. 253PG 11:761…him to be in labor and in a plague and in affliction but he was wounded for our sins and was made weak for our iniquities the discipline of our peace was upon him and by… Origen c. 185–c. 253PG 14:721…peace came upon him for thus i hear these words the discipline of our peace was upon him and perhaps since by his stripes we were healed we who have been healed might say because of… Eusebius of Caesarea c. 260–339PG 20:1419…considered him to be in toil and in blow and in affliction but he was wounded for our sins and was made weak for our iniquities the chastisement of our peace was upon him by his… Eusebius of Caesarea c. 260–339PG 22:87…him to be in labor and in a blow and in affliction but he was wounded for our sins and has been weakened for our iniquities the discipline of our peace was upon him by his… Eusebius of Caesarea c. 260–339PG 22:181…thought him to be in labor and in plague and in affliction but he was wounded for our sins and was made infirm because of our iniquities the correction of our peace was upon him and… Eusebius of Caesarea c. 260–339PG 22:1243…him to be in pain and in affliction and in a blow but he was wounded for our sins the instruction of our peace was upon him and by his bruise we were healed we all… Eusebius of Caesarea c. 260–339PG 24:457…for us that he might free us from every sin b vers but he was wounded for our sins and was made infirm for our iniquities the discipline of our peace was upon him by his… Eusebius of Caesarea c. 260–339PG 24:615…behalf and we considered him to be in injury and in affliction but he was wounded for our iniquities and he has been weakened for our sins the discipline of our peace was upon him by… Athanasius of Alexandria c. 296–373PG 26:991A…For concerning them, he says: "I sanctify myself, that they also may be sanctified in truth." And his bruise is our healing: "For by his bruise we are healed" (Isa. LIII, 5). And his chastisement is our peace: "F… Gregory of Nyssa c. 335–c. 395PG 46:211…accounted him to be in labor and in stroke and in affliction but he was wounded for our sins and was softened for our iniquities the chastisement of our peace was upon him and by his… Epiphanius of Salamis c. 340–404PG 89:1043…or our sins. The chastisement of our peace was upon him; and by his stripes we are healed. For he bore the sins of many, and for our sins he was delivered up" (Isa. 53:5, 12). You have here a perfect and m… John Chrysostom c. 349–407PG 48:819A…sa. 53:9); for by this he declared the reason for which he was killed. Another cause also follows: He came to death for the iniquities of my people, he says (Isa. 53:5). And as he wished to show not only the… John Chrysostom c. 349–407PG 48:909D…evils, hear what Isaiah says, how he foretells both the future benefit for all through Christ and your ingratitude. "By his stripes," he says, "we are healed" (Is. 53:5), foretelling the salvation that came t… John Chrysostom c. 349–407PG 50:815…to be in pain and in a stripe and in c affliction but he was wounded for our transgressions and he was made infirm for our iniquities therefore both he and we lie wounded by his… John Chrysostom c. 349–407PG 59:751D…the Savior, and said, "As a sheep he was led to the slaughter, and as a lamb before the shearer he is voiceless" (Isa. 53:7). "By his stripes we were healed" (Isa. 53:5). Therefore, seeing him, the forerunner… Cyril of Alexandria d. 444PG 68:573B…ted blows upon his back; but we, in turn, have been delivered from punishment and vengeance. For of old, the stripes of the sinner were many, as it is written (Isa. liii, 5), but Christ was scourged for our sake.… Cyril of Alexandria d. 444PG 70:1173…him to be in labor and in a blow and in affliction but he was wounded for our sins and has been weakened for our iniquities the instruction of our peace was upon him by his… Cyril of Alexandria d. 444PG 70:1175…in affliction but the matter does not at all stand thus rather he was wounded for our transgressions and he became infirm for our iniquities c then he gives other reasons by which it is possible… Cyril of Alexandria d. 444PG 70:1177…and the prophet makes this clearer in what follows for he says the chastisement of our peace was upon him and with his stripes we are healed for being enemies of god as having offended him… Cyril of Alexandria d. 444PG 75:1467…in stripe and in affliction he was wounded for our sins and he was bruised for our iniquities the discipline of our peace was upon him and by his bruise we are healed all we like… Cyril of Alexandria d. 444PG 76:163…and rose again for our justification and as the prophet isaiah says the chastisement of our peace was upon him and by his stripes we are healed he is not himself healed by the sufferings of… Cyril of Alexandria d. 444PG 77:495…an untruthful witness to this the prophet isaiah who says concerning him the chastisement of our peace was upon him and by his stripes we were healed all we like sheep have gone astray every one… Hesychius of Jerusalem d. after 450PG 93:999…follow he himself carried our weaknesses and he himself bore our sorrows but he was wounded for our iniquities he was bruised for our transgressions the discipline of our peace was upon him and by his… Theodoret of Cyrrhus c. 386–458PG 81:441…sinned but he being pure from sins endured the punishments for us the chastisement of our peace was upon him having sinned we became enemies to god but it was necessary for us having been chastened… Theodoret of Cyrrhus c. 386–458PG 82:349…according to the scriptures the prophets foretold this and isaiah cries out but he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him b vers and… Theodoret of Cyrrhus c. 386–458PG 82:1519…for our iniquities and has been bruised for our sins the discipline of our peace was upon him and by his bruises we are healed and the other things which he pursues concerning the saving sufferings… Theodoret of Cyrrhus c. 386–458PG 83:755…our iniquities and he shows this more clearly by what follows for the chastisement of our peace was upon him by his stripe we were healed for we were enemies of god as we had offended… Theodoret of Cyrrhus c. 386–458PG 84:861…a grief and in wound and in vexation but he was wounded for our sins and became infirm for our iniquities the correction of our peace was upon him and we are… Procopius of Gaza c. 465–528PG 87:819A…paradise, He was the first to enter, and He opened the way to immortality for us, just as that prophetic saying indicates: "By His stripe we were all healed." [Isa. 53:5.] He who also prepared our heavenly dep… George Kedrenos fl. 11th c.PG 121:529…him to be in toil and in a stroke and in affliction but he was wounded for our sins and was weakened for our iniquities the chastisement of our peace was upon him by his stripes… John VI Kantakouzenos c. 1292–1383PG 154:477…be in pain and in a stroke from god and in affliction but he was wounded for our lawlessness and was weakened for our sins the discipline of our peace was upon him by his stripes… Prudentius Maranus 1683-1762PG 6:51A…r proves this from chapter 53 of Isaiah, where Christ is said to bear our sins and to be wounded for our transgressions, and that we are healed by His stripes [Isa. 53:5]. From this he concludes how great the… OrigenesPG 16:1915…our sorrows yet we esteemed him stricken smitten by god and afflicted but he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with his… Athanasius AlexandrinusPG 25:153…thought him to be in pain and in stroke and in affliction but he was wounded for our sins and was weakened for our iniquities the chastisement of our peace was upon him and by his… Pantaleon the Deacon unknownPG 140:565C…him who says: “I have given my body to the strikers, and my cheeks to them that pluck them” (Isa. L, 6). And again: “The discipline of our peace was upon him” (Isa. LIII, 5), etc. And that the penitent may show f…
6Isa 53:6
Clement of Rome d. c. 100PG 1:241…of our peace was upon him by his stripe we were healed all we like sheep have gone astray every man has wandered in his own way and the lord gave him up for our sins… Theophilus of Antioch d. c. 190PG 6:401…chastisement of peace was upon him by his stripes we were healed all we like sheep have gone astray every man has gone astray in his own way and the lord delivered him up for our… Eusebius of Caesarea c. 260–339PG 20:1419…of our peace was upon him by his stripe we were healed all we like sheep have gone astray and the lord delivered him up to our d sins… Gregory of Nyssa c. 335–c. 395PG 46:211…our peace was upon him and by his bruise we are healed all we like sheep have gone astray every man has wandered in his own way and the lord delivered him up for our sins… John Chrysostom c. 349–407PG 48:819A…se words: We all like sheep have gone astray: a man has erred in his own way: the discipline of our peace was upon him, and by his bruises we are all healed (Isa. 53:6, 5). Then, because the Jews were ab… John Chrysostom c. 349–407PG 48:909…through the cross that happened for all then saying we he added all we like sheep have gone astray a man has gone astray in his own way and describing the manner of the cross he… John Chrysostom c. 349–407PG 55:627D…ior, who had committed no sin, is delivered up for sinners: and Isaiah cries out: "Man has gone astray in his way, and the Lord delivered him up for our sins" (Isa. 53:6). And the same again: "Who did no sin,… Cyril of Alexandria d. 444PG 70:1173…of our peace was upon him by his stripe we were healed all we like sheep have gone astray a man has strayed in his own path and the lord delivered him for our sins c… Cyril of Alexandria d. 444PG 70:1175…were healed for he suffered as i said for our sake for all we like sheep have gone astray every man has gone astray in his own way and the lord delivered him for our sins… Cyril of Alexandria d. 444PG 74:629…way by his stripe we were healed according to what is written all we like sheep have gone astray we have turned every one to his own way as the blessed prophet isaiah says and the… Cyril of Alexandria d. 444PG 75:1467…our peace was upon him and by his bruise we are healed all we like sheep have gone astray therefore as a sheep he was led to the slaughter and as a lamb before his shearer… Cyril of Alexandria d. 444PG 76:963…he is likened to a goat for as the prophet isaiah says all we like sheep have gone astray every man has turned to his own way and the lord has delivered him up for our… Cyril of Alexandria d. 444PG 77:209…transgressors and the inspired prophet isaiah gives faith to this matter saying all we like sheep have gone astray every one has gone astray in his own way and the lord hath delivered him up for… Cyril of Alexandria d. 444PG 77:495…our peace was upon him and by his stripes we were healed all we like sheep have gone astray every one has turned aside to his own way and the lord has delivered him up to… Hesychius of Jerusalem d. after 450PG 93:1477C…laborious life; but he healed [us], and by striking, he restored us: when, having been crucified for the sake of the race, by his stripe, according to Isaiah (Isa. LIII, 6), and by his resurrection he healed all… Theodoret of Cyrrhus c. 386–458PG 81:441…having accepted the chastisement upon himself deemed us worthy of peace ver all we like sheep have gone astray for the transgressions of all are not equal nor is there one mode for the idols of… OrigenesPG 16:1915…our peace was upon him and with his stripes we are healed all we like sheep have gone astray we have turned everyone to his own way and the lord has laid on him the iniquity… OrigenesPG 16:1917…by god and humbled and the lord has made to meet upon him the iniquity of us all he was brought and he obeyed he obeying did not open his mouth he was brought as a… Germanus I of ConstantinoplePG 98:235…for himself as a son the things that belonged to his fathers all we like sheep have gone astray everyone has turned aside to his own way wailing piteously over the adamic nature and every one…
7Isa 53:7
Eusebius of Caesarea c. 260–339PG 22:87…isaiah the prophet says concerning him he was led as a sheep to the slaughter and as a lamb before its shearer is dumb and he adds this man bears our sins and suffers for our… Athanasius of Alexandria c. 296–373PG 26:1387…of whom it is preached by isaiah that he would be led as a lamb to the slaughter and would be silent before the shearer yet would take away the sin of the world therefore abraham… John Chrysostom c. 349–407PG 48:819A…nst him, was foretold by Isaiah in these words: He was led like a sheep to the slaughter, and like a lamb dumb before the shearer, so he opens not his mouth (Isa. 53:7). Then, showing the ruin of the judgmen… John Chrysostom c. 349–407PG 48:1071D…eep for the slaughter (Ps. 43:23; Rom. 8:36), looking unto the Lord Himself, who was led as a sheep to the slaughter, and as a lamb before his shearer is dumb (Isa. 53:7; Acts 8:32). The time of your victory w… John Chrysostom c. 349–407PG 49:319C…s. Shall I tell you the prophecy of things and of words concerning the same matter? As a sheep he was led to the slaughter, and as a lamb before the shearer (Isa. 53:7). This is the prophecy through word. Fo… John Chrysostom c. 349–407PG 52:827D…ep; for these two readings have converged today. Isaiah certainly provided the reading about Him to the eunuch: He was led like a sheep to the slaughter (Isa. 53:7; Acts 8:32); but the Savior says: I am… John Chrysostom c. 349–407PG 52:829C…r us (Heb. 9:24). You see the high priest, see the place. Again, a sheep was sacrificed, and it was an image of the Savior: As a sheep led to the slaughter (Isa. 53:7). A calf was sacrificed, a bull, and al… John Chrysostom c. 349–407PG 52:839A…and you shall not have faith in your life" (Deut. 28:66). And Isaiah: "He was led as a sheep to the slaughter, and as a lamb before its shearer he was silent" (Is. 53:7). And Jeremiah likewise: "Come," he say… John Chrysostom c. 349–407PG 52:841A…For this is the sign of the salvation achieved for us, and of our common liberty, and of the gentleness of our Lord: As a sheep he was led to the slaughter (Is. 53:7). When, therefore, you sign yourself, c… John Chrysostom c. 349–407PG 56:177C…d, while the Scripture remained in obscurity? Again, Isaiah was crying out: "As a sheep He was led to the slaughter, and as a lamb before the shearer is mute" (Isa. 53:7); and again: "There shall be the root o… John Chrysostom c. 349–407PG 58:537B…For this is the sign of our salvation, of our common freedom, and of the gentleness of our Master. For He was led as a sheep to the slaughter (Acts 8:32; cf. Is. 53:7). When, therefore, you seal yourself, t… John Chrysostom c. 349–407PG 59:455D…ing these things to one another, He was silent, fulfilling that prophetic saying: He will not open His mouth; in His humiliation His judgment was taken away (Is. 53:7-8). Then Pilate feared when he heard from… John Chrysostom c. 349–407PG 59:615A…t, of Isaiah the prophet crying out and saying: As a sheep he was led to the slaughter, and as a lamb before the shearer is dumb, so he opened not his mouth (Isa. 53. 7). What, then, is the sheep? Who is the… John Chrysostom c. 349–407PG 59:725D…re the lamb is, according to Isaiah, the symbol of Christ’s gentleness: "For as a lamb he was led to the slaughter, and as a sheep before the shearer is dumb" (Isa. 53. 7). But the kid is, according to the law,… John Chrysostom c. 349–407PG 59:739…the sacred victim for he says he was led as a sheep to the slaughter and as a lamb before its shearer is silent acts and john behold the lamb of god who takes away the… John Chrysostom c. 349–407PG 59:751D…of the Savior; wherefore they compared him to the Savior, and said, "As a sheep he was led to the slaughter, and as a lamb before the shearer he is voiceless" (Isa. 53:7). "By his stripes we were healed" (Isa.… John Chrysostom c. 349–407PG 60:149B…does not open his mouth. In his humiliation his judgment was taken away. And who shall declare his generation? Because his life is taken away from the earth. (Is. 53:7, 8). 34. And the eunuch answering Phil… John Chrysostom c. 349–407PG 60:155A…signs. And if you wish, let us see what the prophecy itself says: As a sheep he was led to the slaughter, and in his humiliation his judgment was taken away (Is. LIII, 7, 8). From this he learned that He was c… John Chrysostom c. 349–407PG 60:685A…(Is. 53:7). Depart, O people, to hear: hear what… John Chrysostom c. 349–407PG 60:719…figure after this lamb isaiah prophesies as a sheep he is led to the slaughter and as a lamb without voice before him that shears him so he does not open his mouth who shall account… John Chrysostom c. 349–407PG 61:797A…was led to the slaughter, and as a lamb before the shearer is dumb; he takes away our sins and is in pain for us; for the sins of my people he came to death' (Isa. 53:7-8), yet nevertheless, elsewhere he calls… John Chrysostom c. 349–407PG 62:721…jews but the lord was silent according to that which is written and as a sheep before her shearer is dumb so he openeth not his mouth isai pilate sat judging and he who is to… John Chrysostom c. 349–407PG 63:807B…ll, whose gentleness he was imitating, and whose figure he was keeping. "For he was led as a sheep to the slaughter, and as a lamb before its shearer is dumb" (Isa. 53:7). And let no one say to me that Abraham… John Chrysostom c. 349–407PG 63:849B…with much zeal. For this is the sign of our salvation, and of our common liberty, and of the gentleness of our Lord: He was led as a sheep to the slaughter (Isa. 53:7). When, therefore, you seal yourself, c… Cyril of Alexandria d. 444PG 68:967A…eriority of that sacrifice in its meekness. "For as a sheep," He says, "He was led, and as a lamb before its shearer is silent, so He does not open His mouth" (Isa. LIII, 7). But if, perhaps, a ruler happened to… Cyril of Alexandria d. 444PG 70:1177…his affliction opens not his mouth as a sheep he was led to the slaughter and as a lamb before the shearer is dumb so he opens not his mouth in humiliation his judgment was taken… Cyril of Alexandria d. 444PG 75:619A…God; the only begotten Son, who is in the bosom of the Father, he has made him known. For the Word was in the bosom, that is, in the nature of the Father. Isa. 53:7. Like a sheep he was led to the slaught… Procopius of Gaza c. 465–528PG 87:699A…he sheep, however, gives to view the gentleness of Christ, in whom there was no license for anger. Hence it is said: "As a sheep he was led to the slaughter." (Isa. LIII, 7.) Furthermore, Jeremiah, in order to sh… Procopius of Gaza c. 465–528PG 87:707A…the left like goats [cf. Matt. XXV, 33]. Christ was slain for us like a sheep because of his patience and meekness. For as a sheep he was led to the slaughter [Isa. LIII, 7]. For the sin of the prince a male vict… Procopius of Gaza c. 465–528PG 87:3989A…e portions must be divided, and we carry the bread on the disk and place it before the people, as in a cloud, saying: "As a sheep he was led to the slaughter" [Isa. liii, 7]. The prothesis has the same, or in… Theodosius of Alexandria c. 500-566PG 86:285…of saint victor after the reading from the prophet isaiah which says he is brought as a lamb to the slaughter and as a sheep before her shearer is dumb and in the exposition after having… John of Damascus c. 675–749PG 96:595…confirmed perhaps by those read today he was led as a sheep to the slaughter and as a lamb dumb before his shearer so he openeth not his mouth by the iniquities of my people was… Theodore the Studite 759–826PG 99:713B…and He did not turn away His face from the shame of spitting. And finally, "He was led as a sheep to the slaughter, and as a lamb before the shearer is dumb" (Isa. LIII, 7), not resisting, not speaking against;… Symeon the New Theologian 949–1022PG 120:361C…f God, who takes away the sin of the world" (Joan. i, 29), of whom Isaiah prophesied many ages before, calling Him the sheep and the lamb led to the slaughter (Isa. liii, 7), learn that He died because of sin; so… Nicetas of Serres fl. c. 1090PG 127:1201C…fitted one who was inferior, therefore, when the Theologian had said that Christ was sent, he adds, "as man": since indeed He is called Servant in Scripture (Isa. LIII, 7), and son of a handmaid (Ps. LXXXV, 1… Euthymius Zigabenus d. after 1118PG 129:1463B…nother accusation. What, then, does Christ do? While they accused Him of such things, He kept silent, fulfilling the prophetic word: He opened not His mouth (Isa. LIII, 7). Ver. 8. Cum — timuit. Lest in truth… OrigenesPG 16:1915…and the lord has laid on him the iniquity of us all he was oppressed and he was afflicted yet he opened not his mouth he is brought as a lamb to the slaughter and as… Isaias AbbasPG 40:1195A…a sheep He was led to the slaughter, and as a lamb before the shearer He was dumb, and He opened not His mouth. In His humiliation His judgment was taken away [Isa. LIII, 7, 8], and He suffered a most shameful de… Theodore of MopsuestiaPG 66:559A…, is an observation both cold and superfluous, and reveals an ignorance of the divine Scriptures. For the statement, "He was led as a sheep to the slaughter" (Isa. LIII, 7), is expressed not as a future event, b… Theodore of MopsuestiaPG 66:735…should not be thought unlikely. For since, according to the words of Isaiah, "Like a sheep he was led to the slaughter, and as a lamb dumb before his shearer" (Isa. LIII, 7), those following the prophetic voice w…
8Isa 53:8
Theophilus of Antioch d. c. 190PG 6:503…opens not his mouth in his humiliation his judgment was taken away and who shall declare his generation for his life is taken from the earth by the iniquities of my people he comes to death… Theophilus of Antioch d. c. 190PG 6:653A…] of all, God. And that Isaiah says: "Who shall declare His generation?" (Isa. LIII, 8), demonstrates that His lineage is inex… Irenaeus of Lyon c. 130–c. 202PG 7:807D…so remains ignorant of his magnitude) he has separated the Logos far from God. And the prophet indeed says concerning him: "Who shall recount his generation?" ⟦Isa. LIII, 8⟧ But you, divining his generation from… Eusebius of Caesarea c. 260–339PG 24:1061…it would certainly have placed them in the Scriptures: for we are not wiser than the Holy Spirit. If the Holy Spirit says: Who shall declare his generation? (Isa. LIII, 8) do not seek it, neither from men nor f… Athanasius of Alexandria c. 296–373PG 26:741B…re beyond human knowledge and the human mind; and because no one can describe the generation of the Son, as it is written: “Who shall declare his generation?” (Isa. liii, 8). For it is manifest that only the Fath… Athanasius of Alexandria c. 296–373PG 28:1209…nce knows also the mode of generation and procession. But that no one knows the mode of generation, the prophet cries out: “Who shall declare his generation?” (Isa. LIII, 8). Maced. Why then do you say that the S… Didymus the Blind c. 313–398PG 39:311…shall know him that is no one but concerning the heavenly birth and who shall declare his generation for his life is taken from the earth where by the name of generation he designates birth and… Epiphanius of Salamis c. 340–404PG 41:969…by His own nature. For the Word is life, and bestows life upon all who hope in Him in truth. And as for what is written: "Who shall declare His generation?" (Isa. LIII, 8), if He were a mere man born of Mary, H… John Chrysostom c. 349–407PG 48:843A…e many and long discourses, having brought forward as witnesses Isaiah, David, and Paul. For the former, crying out, said: Who shall declare his generation? (Isa. liii, 8). The latter, giving thanks to Him that… John Chrysostom c. 349–407PG 55:591…thee out and remove thee from thy tabernacle and thy root out of the land of the living diapsalma the just shall see and fear and shall laugh at him and say behold the man that… John Chrysostom c. 349–407PG 56:259B…ions—both the upper and the earthly. For both that one is fearful and this one is very mysterious. Therefore, Isaiah says: "Who shall declare his generation?" (Isa. 53:8). You will say, however, that the proph… John Chrysostom c. 349–407PG 56:611…he book of the generation of Jesus Christ, the son of David, the son of Abraham"? And how does the prophet Isaiah say, "And who shall declare His generation?" (Is. 53.8)? But he declares His divine generation… John Chrysostom c. 349–407PG 57:25B…world, wondering who he was and what he became and to what degree he descended, he exclaimed with a great and clear voice, "Who shall declare his generation?" (Is. 53:8). Homilia II Not, then, of t… John Chrysostom c. 349–407PG 59:687A…t cannot grasp? If you wish to learn, learn that he is God: if you curiously inquire how he was begotten, learn from us, 'Who shall describe his generation?'" (Isa. LIII, 8). If you interrogate the Apostle, or th… John Chrysostom c. 349–407PG 59:741C…Son of the Most High (Luke 1:35). And the birth being paradoxical and divine, the Spirit has rightly marveled, saying: Who shall describe his generation? (Isa. 53:8). And there being four ruling names of… John Chrysostom c. 349–407PG 61:325A…ins. For, Because of the sins of my people, He says, He comes to death; and, The Lord delivered Him over to our sins; and, He was wounded for our sins (Isa. LIII, 8, 6, 5). But if you do not bear with the… John Chrysostom c. 349–407PG 61:325A…r it, and rising again. But if you also wish to hear these things by words, which you saw by types, hear Isaiah saying that His life is taken from the earth (Isa. LIII, 8), and, The Lord wills to cleanse Him f… John Chrysostom c. 349–407PG 63:537A…to an incomprehensible essence. Let Isaiah persuade you not to investigate such things, nor to describe such matters; for, who shall declare his generation? (Is. 53:8). But, O the shameless daring of those… Cyril of Alexandria d. 444PG 73:25B…ding that follows it? On this account, the prophet Isaiah, struck with awe, says: "Who shall declare His generation? For His life is taken from the earth" (Isa. LIII, 8). For the account of the generation of… Cyril of Alexandria d. 444PG 75:757C…ble and beyond all thought. Therefore, the celebrated Isaiah himself also says to us: "Who shall declare His generation? For His life is taken from the earth" ⟦Isa. liii, 8⟧—calling, I suppose, the "generation" t… Cyril of Alexandria d. 444PG 77:407A…saints says: "I am earth and ashes," ⟦Gen. XVIII, 27⟧ but of the substance of the Only-Begotten, the prophet Isaiah says: "His generation who shall declare?" ⟦Isa. LIII, 8⟧ It was opportune, therefore, for us, w… Cyril of Alexandria d. 444PG 77:683A…hidden even from the holy angels themselves, although they are so far above us, the blessed Isaiah convinces us by saying: "Who shall declare his generation?" (Isa. LIII, 8). And the prophet Habakkuk explains it… Procopius of Gaza c. 465–528PG 87:2525…plague came to them and theodotio because he was cut off from the land of the living for the wickedness of my people he reached them for he reached them most and his death became the… John of Damascus c. 675–749PG 96:93A…the Son of God became man. For this mystery is great, as it is written (Eph. 5:32); who shall declare his generation? because his life is taken from the earth (Isa. 53:8; Acts 8:33). But this must be persuaded… Cosmas of Jerusalem c. 675 – c. 760PG 38:445A…But since Christ is God and man, and was born of a virgin mother, one must believe the prophecy of Isaiah, which says: And his generation who shall declare? (Isa. LIII, 8). CARMEN XXXIV. Genealogy. Ther… Euthymius Zigabenus d. after 1118PG 130:177D…not have an end, and yet you circumscribe his essence? This is manifest madness. Of the same. Isaiah saying, "Who shall declare his generation?" (Isa. LIII, 8)—will he grant it to you to explain his… Euthymius Zigabenus d. after 1118PG 130:627C…hose things which are above us are grasped by faith, it is well; and the generation of the Son is above us. For the generation of Him, as the Prophet says (Isa. LIII, 8), who shall declare? Let this also be p… John VI Kantakouzenos c. 1292–1383PG 154:471…not open his mouth in his humiliation his judgment was taken away and who shall declare his generation for his life is taken from the earth pilate asked him are you the son of god and… OrigenesPG 16:1915…sheep before her shearers is dumb so he opens not his mouth he was taken from prison and from judgment and who shall declare his generation for he was cut off out of the land of… OrigenesPG 16:1917…did not open his mouth for he has been cut off from the land of the living for the iniquity of my d people he has touched them in his hand he shall be filled in… OrigenesPG 16:3127…norant of the orgies of the nations. For since their subject is the man Adamas, and they say it is written concerning him: "Who shall declare his generation?" (Isa. LIII, 8), learn how, having taken from the nati… Athanasius AlexandrinusPG 25:159…for you shall see he says your life hanging before your eyes and who shall declare his generation for if anyone learns the genealogy of all the saints he is able to recount from the beginning… Basilius Caesariensis MagnusPG 29:539B…t did he declare to us concerning the divine essence? He who, in his prophecy concerning Christ, testifies in these words: "Who shall declare his generation?" (Isa. liii, 8). And what of the vessel of election, P… Photius of ConstantinoplePG 104:407B…az. page 259, of the bloodless and incorporeal, as one treading the winepress. Verse 9, a fin. agenealogētos. Hebr. VII, 3. Verse 7, a fin. tēn genean tis. Isa. LIII, 8. Page 797, verse 26, phobēthēte. Matt…
9Isa 53:9
Macarius of Egypt c. 300–391PG 34:551B…b of God, which taketh away the sin of the world' (John I, 29). And again the Scripture: 'Who did no sin, neither was guile found in his mouth' (I Pet. II, 22; cf. Is. LIII, 9). And: 'The prince of this world cometh… Gregory of Nyssa c. 335–c. 395PG 44:1069A…ave pondered was called by the Word untarnished gold because it is outside of every sin—for “He committed no sin,” he says, “nor was guile found in His mouth” (Isa. LIII, 9; I Petr. II, 22)—and if the Word says t… Gregory of Nyssa c. 335–c. 395PG 44:1313A…o the divinity. Since, therefore, the whole nature of vice was blotted out in Him, who did no sin, as the prophet says, "Neither was guile found in his mouth" (Isa. liii, 9), and since along with the sin, the dea… John Chrysostom c. 349–407PG 48:819A…nd innocent—but was delivered up for the evils of the world, see how he indicates both these things, saying: He did no sin, nor was guile found in his mouth (Isa. 53:9); for by this he declared the reason fo… John Chrysostom c. 349–407PG 48:819A…give an account for such transgressions, the same prophet also declares this when he says: I will give the wicked for his burial, and the rich for his death (Isa. 53:9). And David again, when he had said, L… John Chrysostom c. 349–407PG 48:911A…he adds: "And I will give the wicked for his burial, and the rich for his death" (Isa. 53:9). He did not simply say "Jews," but "th… John Chrysostom c. 349–407PG 55:721A…his one in truth possessed no innocence of heart [in the sense of ignorance], since he committed no evil, neither was deceit found in his mouth (1 Pet. 2:22; Isa. 53:9). But he possessed such understanding o… John Chrysostom c. 349–407PG 56:523D…of virtues. Therefore the body of the Lord is decorous, not because it was a body only, but because He did not commit sin, nor was guile found in His mouth (Isa. 53:9). The Lord has reigned, He is clothed… John Chrysostom c. 349–407PG 60:79B…idual testimonies, along with crimes, announce vengeance. And He says, And I will give the wicked in place of His burial, and the rich in place of His death (Isa. 53:9); and again, What He announced, he sa… John Chrysostom c. 349–407PG 61:691D…e is the Son of man, "And you have strengthened thy hand over the Son of man" (Ps. 79:18). Concerning His burial, "And I shall give the wicked for his burial" (Isa. 53:9); concerning the resurrection of the Lo… John Chrysostom c. 349–407PG 61:797C…g the image of flesh and its true nature, but not having the sin of the flesh. For 'he committed no sin,' says Isaiah, 'nor was deceit found in his mouth' (Isa. 53:9). For what is poison in the serpent, th… John Chrysostom c. 349–407PG 62:27C…e it. Bear the spitting, bear the buffeting, bear the nails. Such was that body. That body was impeccable. He did no sin, nor was guile found in his mouth (Is. liii, 9). His hands were doing everything for t… John Chrysostom c. 349–407PG 62:553D…says this: And wisdom was justified by her children; or when he did no deceit; which the prophet says: Who did no sin, neither was guile found in his mouth (Is. 53:9). Seen of angels. So that even the an… Theodoret of Cyrrhus c. 386–458PG 83:753B…ted these things, and having suffered them, He is nailed to the cross, not paying the penalty for sins (for "He did no sin, nor was deceit found in His mouth" [Isa. liii, 9; 1 Pet. ii, 22]), but paying the debt o… Arethas of Caesarea c. 860 – after 932PG 106:549D…at the holy angels are also His own. For nothing of those things which are viewed in the divine nature can be found to be appropriated Gen. XLIX, 11. Isa. LIII, 9. Isa. LXIII, 2. Luc. X, 20… Oecumenius of Tricca fl. 10th c.PG 119:163ALatin…er carnem. Quatenus enim Deus est, non justificatur, sed justificat. Hoc et propheta dicebat: « Qui peccatum non fecit, neque dolus inventus est in ore ejus » (Isa. LIII, 9). Divus Cyrillus duodecimo capite Schol… Euthymius the Hagiorite c. 955-1028PG 96:915…rtal. Our innocent Lord Jesus Christ was therefore affixed to the cross in the flesh, being sinless. For He committed no sin, nor was guile found in His mouth (Isa. LIII, 9; Rom. V), and therefore He was not subj… Manuel Kalekas d. 1410PG 152:575C…ected, as being liable to sin and death, and not obeying the commandments of God. But He "did not commit sin, nor was deceit found in his mouth." ⟦1 Pet. 2:22; Isa. 53:9⟧ Therefore, neither as God was He forsa… Cyril of JerusalemPG 33:775A…1 Pet. II, 22). It was not Peter who was saying this, for there might have been a suspicion that he wished to flatter the Master; but it is Isaiah who says it (Isa. LIII, 9), who, though not present in the body,…
10Isa 53:10
John Chrysostom c. 349–407PG 48:819C…Isaiah declares this: And the Lord, he says, wills to purify him from the wound, to show him light, to justify the just, because he would serve many well (Isa. 53:10-11). That his slaughter was the solution f… John Chrysostom c. 349–407PG 61:325B…aw by types, hear Isaiah saying that His life is taken from the earth (Isa. LIII, 8), and, The Lord wills to cleanse Him from the wound, to show Him light (Isa. LIII, 10); and David before him: You will not a… OrigenesPG 16:1917…the will of the lord shall prosper in his hand he shall be satisfied in his knowledge h symmacus h truly he has taken upon himself…
11Isa 53:11
Gregory of Nazianzus c. 329–390PG 36:105C…ruly served, for the sake of our freedom, our flesh, and our birth, and our sufferings, and all those things by which he rescued those who were held under sin (Isa. liii, 11). And what is greater and more honorabl… Cyril of Alexandria d. 444PG 68:687B…e who has sinned lays his hands upon the calf, the sacrifice is performed, and "before the Lord." "For He himself bears our iniquities, and for us He suffers" (cf. Isa. liii, 11), while He is sacrificed; for hands bea…
12Isa 53:12
Origen c. 185–c. 253PG 11:1599A…s matter a brother of those who numbered Jesus with the iniquities, in whom the Scripture is fulfilled which says: "He was numbered with the transgressors" 12 (Isa. 53:12; Mark 15:28), and he acts like a brigan… Athanasius of Alexandria c. 296–373PG 28:695…earth and that christ was to be crucified with robbers isaiah says and he was numbered with the transgressors concerning the nails also and the dividing of his vestments the twenty first psalm speaks thus they… Athanasius of Alexandria c. 296–373PG 28:703…share in their reputation or that what was said might be fulfilled and he was numbered with the transgressors and so that it might be shown that the act was performed by his own authority just… John Chrysostom c. 349–407PG 49:401D…le his companion was reviling Him. For another thief also was crucified with Him, so that it might be fulfilled: "He was reckoned among the transgressors" (Isa. 53:12). For the Jews wanted to obscure His gl… John Chrysostom c. 349–407PG 49:407C…crucified outside the city, just like some criminal, so that what was spoken by the prophet might be fulfilled, that "he was numbered with the transgressors" (Isa. 53:12). Why, then, outside the city, on high… John Chrysostom c. 349–407PG 55:191…plotting, and bringing destruction upon the whole world. Because of this, Isaiah also said: And he shall divide the spoils of the strong (Is. LIII, 12). And again elsewhere: The Spirit of t… John Chrysostom c. 349–407PG 57:285…ved gifts among men" (Ps. 67:19); and, "The Lord is mighty and strong in battle" (Ps. 23:8). Another says, "He shall divide the spoils of the strong" (Is. 53:12). For it is for this that He came: to preach remission to t… John Chrysostom c. 349–407PG 59:459A…insult, this served the truth; that you may learn how great is his power. For the prophet already of old predicted this: "He was reputed with the wicked" (Is. 53:12). [He wished, therefore, to conceal wha… John Chrysostom c. 349–407PG 62:231B…s, that the same estimation might be held concerning Him as concerning them; and that what was said might be fulfilled, "And He was reckoned with the lawless" (Isa. 53:12). But so much the more… Cyril of Alexandria d. 444PG 68:963B…he doors of the holy and divine tabernacle, so that He might open for us the entrance to the inside; He is the one who takes away our sin, as the prophet says (Isa. LIII, 12)—for I believe this to be signified in… Cyril of Alexandria d. 444PG 72:463…jews was directed but the commemoration of the prophecy is fulfilled saying and he was numbered with the transgressors c but through his sufferings good things flow to us for it is true that by his… Cyril of Alexandria d. 444PG 77:209…the father made him a victim for the sins of the world and he was numbered with the transgressors having endured the sentence most befitting the transgressors and the inspired prophet isaiah gives faith to this… Procopius of Gaza c. 465–528PG 87:715A…is Christ alone, who is considered holy in all things. Therefore, it is slain in the place which the holocausts occupy. For "he was reckoned with the wicked" [Isa. LIII, 12]; however, his death is celebrated as h… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1177C…a sepulcher for the condemned, and marked with the title of Pelagius. Then that saying of the prophet appeared clearly: And he was reckoned with the wicked (Isa. LIII, 12) the just man. From there those brigand… Theophylact of Ohrid c. 1055 – after 1107PG 123:1077…to a glorious death yet even this will be fulfilled in me and he was numbered with the transgressors wishing therefore to signify the pillaging assault he mentioned the sword and he neither fully revealed it… Theophylact of Ohrid c. 1055 – after 1107PG 124:273B…ion upon him, as though he were also a robber, yet even in this, and even unwillingly, they fulfill the prophecy: «And he was numbered with the transgressors» (Isa. LIII, 12). But observe the wisdom of God, how ev… Daniel Heinsius 1580-1655PG 43:1167B…d to that blessed seed. In which passage you have ⟦פּריצים⟧, as above. With which the prophecy agrees most excellently: He shall be numbered with the wicked (Isa. 53:12). For (the wicked/lawless) are…
13Isa 53:13
Epiphanius of Salamis c. 340–404PG 42:877C…be seen, as one was able, and His voice was able to be heard as one could receive it; as He said in the mouth of Isaiah: Behold, my servant shall understand (Isa. LIII, 13)—this is the voice of the Father. And a…