Where the Fathers quote Luke 5

305 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 12:975…hear it says o kings he calls those kings who are summoned to hear the word of god exult o people of god hearing the marks of your nobility you are called to hear the word… Eusebius of Caesarea c. 260–339PG 20:527…away by the threat of persecution some of the gentiles b approached him to hear the word of god c the first of these it is noted was plutarch who after living a life of virtue… John Chrysostom c. 349–407PG 64:47D…by it (Prov. XIII, 13). What then does the evangelist Luke say? It came to pass, the crowd pressing upon Jesus, and he was standing by the lake of Gennesaret (Luc. V, 1). Oh, the skillful teaching of the Lord… Epiphanius the Monk fl. c. 1015PG 120:245…were a physician for he was a greek and did not wish to hear the word of god he offered him about a thousand gold pieces saying take your reward but he would not accept it… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…do not h vers and it came to pass as the crowd pressed upon him to hear the word of god that he was standing by the lake of gennesaret and he saw two boats standing… Theophylact of Ohrid c. 1055 – after 1107PG 125:689…paulus a prudent man who called for barnabas and saul and desired to hear the word of god vers but elymas the sorcerer for so by his name is his interpretation withstood them seeking to turn… AnonymousPG 2:1263…is to be honored i all peoples according to the prophets run to hear the word of god but only those can hear it with fruit who love their own soul i freedom of mind is… John Chrysostom c. 349–407PG 56:399B…land, and the fisherman was in the sea. The casting of that net was an image of the evangelical doctrine. He found, he says, the fishermen washing their nets (Luke 5:2); for a fisherman, unless he despairs o… Cyril of Alexandria d. 444PG 72:551…with belial h chapter v h v and he saw two boats standing by the lake but the fishermen had descended from them and were washing their nets let us admire the skill of the divine… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…was standing by the lake of gennesaret and he saw two boats standing by the lake but the fishermen having descended from them were washing their nets and entering into one of the boats which was… John Chrysostom c. 349–407PG 63:603D…dance of light that obscured him. But what of Peter? "Jesus," he says, "went into one of the ships of Simon, and asked him to put out a little from the land" (Luke 5:3). Do you see how He enters into the shi… John Chrysostom c. 349–407PG 64:47C…And Jesus entering into one of the ships, which was Simon's, asked him to put off a little from the land. And sitting down, he taught the crowds from the ship (Luc. V, 3). Do you see the God-signified teaching… Photius of Constantinople c. 810–c. 891PG 101:161…also taken for commanded enjoined and said for he says jesus having entered into one of the ships which was simon's asked him that he would thrust out a little from the land for the utterance… Euthymius Zigabenus d. after 1118PG 129:451…also a time when it signifies to command as in and having entered into one of the ships which was simon's he asked him to put off a little from the land c for as a… Epiphanius of Salamis c. 340–404PG 41:917…he sat down then after the teaching he says to peter put out into the deep and let down your nets but they said master for already because of the testimony of john those who had… John Chrysostom c. 349–407PG 56:399C…the doctrine by actions; for when God commands, you shall find what is nowhere to be found, and you shall catch what is not. Let down, He says, your nets (Luke 5:4, 5). To whom Peter: Master, we have la… John Chrysostom c. 349–407PG 63:603…lord to simon you seek to receive a reward from me push out into the deep and let down your nets for the catch simon answers shall i fish again let down the nets and undertake… John Chrysostom c. 349–407PG 64:49D…ouse." Then the Lord to Simon: "Just as you heard just now, Simon, do you wish to receive your wage? Launch into the deep, and let down your nets for a catch (Luc. V, 4), and receive from me the wage promised… Photius of Constantinople c. 810–c. 891PG 101:163…having the same force for he says he said to simon 'launch out into the deep and let down your nets for a draught ' clearly both words asked and said have an imperative force but… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…from the boat and when he had ceased speaking he said to simon launch out into the deep and let down your nets for a draught and simon answering said to him master we have toiled… John Chrysostom c. 349–407PG 56:399…he says your nets luke to whom peter master we have labored all the night and have taken nothing but at thy word i will let down the net i admire peter s faith who having… John Chrysostom c. 349–407PG 63:603D…aught nothing: but at your word I will let down the nets." And when they had done this, they enclosed a great multitude of fish; "and their nets were tearing" (Luke 5:5, 6). O astonishing things! Peter lacks… John Chrysostom c. 349–407PG 64:49D…we took nothing; but at your word I will let down the net." And when they had done this, they enclosed a copious multitude of fish: "but the net was breaking" (Luc. V, 5 et seqq.). O things to be admired! Ther… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…let down your nets for a draught and simon answering said to him master we have toiled all the night and have taken nothing but at thy word i will let down the net and having… John Chrysostom c. 349–407PG 56:399D…his was an image of the universal Church. The net was breaking: they beckoned to their partners, who were in another boat, that they should come and help them (Luke 5:6, 7). For it was necessary that two boat… John Chrysostom c. 349–407PG 56:905A…ved; the evil, that they might be made inexcusable. When, therefore, the Church was filled with mixed desires, like the net which is spoken of in the Gospel (Luc. 5. 6), filled with mixed fish: it was necess… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…i will let down the net and having done this they enclosed a great multitude of fishes and their net was breaking and they beckoned to their partners who were in the other boat that they… John Chrysostom c. 349–407PG 56:399…was breaking they beckoned to their partners who were in another boat that they should come and help them luke for it was necessary that two boats should run together to that fishing for unless the… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…and they beckoned to their partners who were in the other boat that they should come and help them and they came and filled both the boats so that they were sinking which when simon peter… Origen c. 185–c. 253PG 11:777…lawlessness and in the gospel according to luke peter says to jesus depart from me for i am a sinful man o lord but also paul who later himself became an apostle of jesus says in… Origen c. 185–c. 253PG 13:1317…and on account of which he said depart from me o lord for i am a sinful man and it was his great praise having taken confidence in no longer sinning to say we have left… Epiphanius of Salamis c. 340–404PG 41:917…they were greatly amazed at the catch of fishes and peter was saying depart from me for i am a sinful man o lord perhaps he was also repenting because he had previously been called and… John Chrysostom c. 349–407PG 49:241…to the example that tillemont complained was missing namely that of peter depart from me for i am a sinful man o lord you have that already restored from the most ancient codex in that final… John Chrysostom c. 349–407PG 49:245A…olent man, God had mercy upon him (1 Tim. 1:15), and not judging himself worthy of the title of Apostle; Peter saying, "Depart from me, for I am a sinful man" (Luke 5:8); Matthew, who even in the time of his… John Chrysostom c. 349–407PG 56:163…emont, a man of singular diligence and accuracy, complained was missing in this second discourse—namely that of Peter, "Depart from me, for I am a sinful man" [Luke 5:8]—you have it now restored from the Colb… John Chrysostom c. 349–407PG 56:189A…ined to give an account, but, leaving our own affairs, we busy ourselves with the evils of others? [Hear Peter saying: Depart from me, for I am a sinful man (Luke 5:8).] Hear how Matthew also accuses hi… John Chrysostom c. 349–407PG 57:37C…degroom, and the one whom he counted unworthy of his sandals, Christ drew up above His own head. Thus also Peter said: "Depart from me, for I am a sinful man" (Luke V, 8). For this reason he became the foundat… John Chrysostom c. 349–407PG 58:1003A…the hand, which he said was unworthy to unloose the sandal, Christ raised to his own head. Thus also Peter says: Depart from me, Lord, for I am a sinful man (Luke 5.8): and for that reason he was made the f… John Chrysostom c. 349–407PG 61:771C…r, stunned at the catch of fish, and from this understanding His great virtue, then beseeching Him and saying: "Depart from me, for I am a sinful man, O Lord" (Luke 5:8). But others who were looking at Peter… John Chrysostom c. 349–407PG 63:603D…ng the day by the word of Jesus had caught all things; when he saw these things, he fell before the Lord saying, "Depart from me, Lord, for I am a sinful man" (Luke 5:8): "I know finally who you are. Never ha… John Chrysostom c. 349–407PG 64:49…the nets as if having gone mad he fell before the lord saying depart from me for i am a sinful man domine i know at last who you are i have never seen such a… Cyril of Alexandria d. 444PG 70:177…power of the word fell he says at the knees of jesus saying depart from me for i am a sinful man o lord yet peter did not wish christ to depart from him but having… Cyril of Alexandria d. 444PG 77:1023…my feet did i not formerly declare my unworthiness when i said depart from me for i am a sinful man o lord and now who am i that i should dare this will not my… Procopius of Gaza c. 465–528PG 87:1935…of jesus when at his command he let down the net said depart from me for i am a sinful man o lord for otherwise he would not have deemed it necessary to ask christ to… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…were sinking which when simon peter saw he fell down at jesus knees saying depart from me for i am a sinful man o lord for amazement had seized him and all who were with him… Nicetas of Serres fl. c. 1090PG 127:1225B…in even its obscure form. To these things, just as Peter, not bearing the power and efficacy of divinity, kept Jesus from the boat, as the evangelist narrates ⟦Luc. V, 8⟧; so he who receives theology with a mi… Theophanes Kerameus fl. 12th c.PG 132:261…pleases you let us resume the thread of the history b and when simon peter saw it he fell down at jesus' knees saying depart from me for i am a sinful man o lord for… Antonius Melissa fl. 11th centuryPG 136:1175D…be humbled; and he who humbles himself shall be exalted" (Matth. XXIII, 12). Luc. V. Peter said to Jesus: "Depart from me, for I am a sinful man, O Lord" (Luc. V, 8). Matth. The centurion said: "Lord, I a… Gregory of Nyssa c. 335–c. 395PG 46:1201…ν τῇ ψιλῇ περιβολῇ τοῦ λόγου or ἐπὶ τῇ περιβολῇ; for the word περιβολή, which sounds like "comprehension," here signifies to me a "capture" or "net" (ἄγρα), as Luke 5:9 speaks: μόνῃ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλ… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…sinful man o lord for amazement had seized him and all who were with him at the draught of fishes which they had taken and similarly also james and john the sons of zebedee who were… OrigenesPG 16:3477…. Luc. 5, 9, p. 248, 160. Luc. 3, 17. p. 258. Luc.… Clement of Rome d. c. 100PG 1:945…sakes we having now met together in one place peter and andrew james and john the sons of zebedee philip and bartholomew thomas and matthew james the son of alphaeus and lebbaeus who was surnamed thaddaeus… Origen c. 185–c. 253PG 13:1371…was recorded by mark in these words and there come to him james and john the sons of zebedee and say to him and the rest up to they began to be indignant about james and… Caesarius of Nazianzus c. 330-368/369PG 38:1031…our parents h interrogation cxxxi h how then does he say to james and john the sons of zebedee who were asking for a seat with him to sit at my right hand and at my… Epiphanius of Salamis c. 340–404PG 41:277…forth heralds into the whole world simon peter and andrew his brother james and john the sons of zebedee whom he had long before chosen philip and bartholomew matthew thomas and judas and thaddaeus simon the… Epiphanius of Salamis c. 340–404PG 41:917…he saw simon peter and andrew his brother casting nets and again james and john the sons of zebedee and he called them completely and having cast aside their nets then they followed him now luke… Epiphanius of Salamis c. 340–404PG 42:853…forth preachers into the whole world simon peter and andrew his brother james and john the sons of zebedee whom he had previously chosen philip and bartholomew matthew and thomas and judas and thaddaeus simon the… John Chrysostom c. 349–407PG 50:455D…ressing them as farmers; and elsewhere again, "I will make you fishers of men" (Matt. 4:19); and to Peter, "Do not fear, from now on you will be catching men" (Luke 5:10); and it was possible to see miracles f… John Chrysostom c. 349–407PG 56:399D…hurch, in order to instruct Peter, He sharpens and incites him by this example to fortitude, and says to him: Fear not; from henceforth thou shalt catch men (Luke 5:10). From this time, in which the trial of… John Chrysostom c. 349–407PG 64:49D…that you have suffered. But you drag from life into death; I, however, from death into life. Do not fear, Simon: from this time on you shall be catching men" (Luc. V, 10). "Abandon the pond, catch the world wi… Theodoret of Cyrrhus c. 386–458PG 84:979B…, III, 566: they had turned [themselves] to the doctrine of Christ. Esagēneuse, I, 115, he brought [them] to Christ; because the discourse is about Peter, to Luke 5, 10. II, 1501, Peter, he turned to Christ.… Theophylact of Ohrid c. 1055 – after 1107PG 123:605…a vers and james and john the sons of zebedee come unto him saying master we would that whatsoever we shall desire thou shouldest do for us… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…him at the draught of fishes which they had taken and similarly also james and john the sons of zebedee who were partners with simon and jesus said to simon fear not from henceforth thou shalt… Euthymius Zigabenus d. after 1118PG 129:1493…seek also in the eleventh chapter of luke what is said likewise also james and john the sons of zebedee who were partners with simon and what follows and read their explanation for you will find… Theophanes Kerameus fl. 12th c.PG 132:553…the third day he shall rise again and there come to him james and john the sons of zebedee saying but he said what will you that i should do for you and they said grant… John Chrysostom c. 349–407PG 64:49D…tch the fishermen with a hook. You have heard therefore the evangelist saying: "And having brought the boats to land, leaving all things, they followed Jesus" (Luc. V, 11). But what of the Lord? For it is neces… Eusebius of Caesarea c. 260–339PG 22:173…power the christ of god when a leper approached him and said if thou wilt thou canst make me clean answered i will be thou cleansed and his leprosy was cleansed again moses affirmed that the… Basil the Great c. 329–379PG 31:833…beseeching him and kneeling down to him c and saying to him if thou wilt thou canst make me clean and jesus having compassion stretching forth his hand touched him and says to him i will… John Chrysostom c. 349–407PG 64:51…might appear what therefore did that leper say who confounds the heterodox lord if thou wilt thou canst make me clean i do not say entreat but command with authority i do not say pray but… Cyril of Alexandria d. 444PG 76:1261…floor therefore he is truly god and behold a leper coming worshipped him saying lord if thou wilt thou canst make me clean and stretching forth his hand he touched him saying i will be thou… Cyril of Alexandria d. 444PG 76:1319A…fell on his face, and besought Him, saying: Lord, if You will, You can make me clean. And stretching forth His hand, He touched him, saying: I will, be clean” (Luke v, 12, 13). You will wonder at Christ in thes… Isidore of Pelusium d. c. 450PG 78:995C…to the leper, who had clearly confessed that He had the power, but had evidently prayed for His willingness, saying: "If thou wilt, thou canst make me clean" (Luc. V, 12), and had clearly attributed complete a… Procopius of Gaza c. 465–528PG 87:679…place has many meanings sometimes it signifies quantity as in it came to pass when he was in a certain place praying luke xi and no man shall move from his place on the sabbath day… Photius of Constantinople c. 810–c. 891PG 101:523…the savior nor an exposition of any dogma just as the words lord if thou wilt thou canst make me clean for this voice belongs to the one who was in need of healing not to… Theophylact of Ohrid c. 1055 – after 1107PG 123:759…of the churches in each age b h vers and it came to pass when he was in a certain city and behold a man full of leprosy and seeing jesus fell on his face and… Euthymius Zigabenus d. after 1118PG 129:279…says more clearly that he was kneeling and luke similarly that he fell on his face and besought him vers and his leprosy wishing both to confirm the leper s judgment that he had rightly supposed… Euthymius Zigabenus d. after 1118PG 130:933…of flesh from a woman and behold a leper coming up worshipped him saying lord if thou wilt thou canst make me clean and stretching forth his hand he touched him saying i will be thou… Basil the Great c. 329–379PG 32:105…about the father he knows how to use authoritative and lordly expressions saying i will be thou clean and hold thy peace be muzzled and but i say unto you and that thou dumb and deaf… Cyril of Alexandria d. 444PG 72:555…bestows upon him the touch of his holy and most powerful hand and immediately the leprosy departed from him and the disease vanished b do you however marvel with me in these things at christ who… Cyril of Alexandria d. 444PG 76:1261…wilt thou canst make me clean and stretching forth his hand he touched him saying i will be thou made clean and forth with his leprosy was cleansed to be able to work in a manner… Theophylact of Ohrid c. 1055 – after 1107PG 123:759…wilt thou canst make me clean and stretching out his hand he touched him saying i will be thou made clean and immediately the leprosy departed from him and he charged him to tell no man… Euthymius Zigabenus d. after 1118PG 130:933…wilt thou canst make me clean and stretching forth his hand he touched him saying i will be thou made clean and immediately his leprosy was cleansed b to be able to act in a manner… Philo of CarpasiaPG 40:73…whole go in peace your voice is sweet saying to the leper i will be thou clean and immediately the leprosy was cleansed your voice is sweet rebuking the wind and the sea and making a… Epiphanius of Salamis c. 340–404PG 41:711…maliciously scurries here and there furthermore the following points ensue go show thyself to the priest and offer for thy cleansing as moses commanded for a testimony unto you for what the savior said for a… Epiphanius of Salamis c. 340–404PG 41:727…h scholion from the gospel which marcion uses h go show yourself to the priest and offer for your purification as moses commanded for a testimony to you refutation could the lord if he were as… John Chrysostom c. 349–407PG 56:749…and jesus saith to him see tell no man but go show thyself to the priest and offer the gift which moses commanded for a testimony unto them lev do not understand it thus that moses… Theophylact of Ohrid c. 1055 – after 1107PG 123:509…see thou say nothing to any man but go thy way show thyself to the priest and offer for thy cleansing those things which moses commanded for a testimony unto them but he went out and… Theophylact of Ohrid c. 1055 – after 1107PG 123:759…will be thou made clean and immediately the leprosy departed from him and he charged him to tell no man but go shew thyself to the priest and offer for thy cleansing as moses commanded for… Cyril of Alexandria d. 444PG 75:639A…1 Cor. I, 24: "But to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God." Luke V, 15: "And the power of God was in healing t… Theophylact of Ohrid c. 1055 – after 1107PG 123:759…a testimony unto them but the talk concerning him spread the more and great multitudes came together to hear and to be healed of their infirmities but he himself was withdrawing into the deserts and praying… Theophylact of Ohrid c. 1055 – after 1107PG 123:761…to pass on one of the days that he was teaching and there were pharisees and doctors of the law sitting by who were come out of every village of galilee and jud a and jerusalem… Euthymius Zigabenus d. after 1118PG 129:939…of the winds and the tempest of the sea h vers now it came to pass on a certain day that he went into a ship with his disciples and he said unto them let us… Theophylact of Ohrid c. 1055 – after 1107PG 123:761…bringing in a bed a man who was paralyzed and they sought to bring him in and to lay him before him and not finding by what way they might bring him in because of the… Cyril of Alexandria d. 444PG 73:411…to bring him in and lay him before him and not finding by what way they might bring him in because of the crowd they went up on the roof c and through the tiles they… Theophylact of Ohrid c. 1055 – after 1107PG 123:761…bring him in and to lay him before him and not finding by what way they might bring him in because of the multitude they went up upon the roof and through the tiles d they… Euthymius Zigabenus d. after 1118PG 129:31A…ng; that is, not raised, but only turned." Similarly, in John xix, 16, he reads ēgagon eis to praitōrion. In Matt. xiii, 27, the sou (y) is missing; and in Luke v, 19, we observe the omission of dia befor… Euthymius Zigabenus d. after 1118PG 129:57…seth who was of adam who was of god and not finding by what way they might bring him in the preposition dia is not expressed for by the complutensian edition agrees with us he saw… Euthymius Zigabenus d. after 1118PG 129:73A…f "spread," placed in the margin, and from there translated by some scribe into the middle of the page. "And not finding by what way they might bring him in." Luke 5, 19. So the Alexandrian and the Cantabrigia… Theophylact of Ohrid c. 1055 – after 1107PG 123:763…into the midst before jesus and seeing their faith he said to him man thy sins are forgiven thee and the scribes and the pharisees began to reason saying who is this that speaketh blasphemies who… Joannes ChrysostomusPG 51:57A…seen from this alone, but also from the very words of Christ. For as soon as he was lowered and presented, Christ said to him: Child, your sins are forgiven (Luke 5. 20). Hearing this, he did not get angry, h… Gregory of Nyssa c. 335–c. 395PG 44:1159…they said this word concerning the father why does this man speak blasphemies who can forgive sins but god only if therefore the father forgives sins and the son takes away the sin of the world… Epiphanius of Salamis c. 340–404PG 42:703D…ly, as I have said, they leapt upon Him like rabid dogs and affixed their hands, which is what the furious [dog does]. 5 Deut. v, 27. 6 F. of "having come." 7 Luc. v, 21. 8 Joan. viii, 48.… John Chrysostom c. 349–407PG 55:523…are forgiven thee mark then because they were doubting blaspheming and saying who can forgive sins but god alone ibid v wanting to show them that he was truly god wanting to judge them out of… John Chrysostom c. 349–407PG 57:359…sign a since therefore they were troubled and said this man blasphemes who can forgive sins but god alone mark let us see what he himself says did he reject that opinion yet if he were… Cyril of Alexandria d. 444PG 72:565…passion also exists the disease had necessarily to be removed as well and the scribes and the pharisees began to reason saying etc he therefore as it has been said having a power worthy of god… Cyril of Alexandria d. 444PG 72:567…evil thoughts in your hearts b therefore when you say o pharisee who can forgive sins but god alone i also say to you who can know hearts and perceive the thoughts in the depths of… Cyril of Alexandria d. 444PG 72:723…themselves did not enter and those who were entering they prevented v the scribes and the pharisees began to press him hard and to provoke him to speak of many things b being chagrined at the… Cyril of Alexandria d. 444PG 73:411…saw he said to the paralytic man thy sins are forgiven thee and the scribes and the pharisees began to think saying who is this who speaks blasphemies who can forgive sins but god alone but… John of Damascus c. 675–749PG 95:295…are forgiven you the jews hearing this said this man speaks blasphemy who can forgive sins but god alone because in this way forgiveness of d sin was never before given neither by prophets nor by… Theophylact of Ohrid c. 1055 – after 1107PG 123:763…their faith he said to him man thy sins are forgiven thee and the scribes and the pharisees began to reason saying who is this that speaketh blasphemies who can forgive sins but god alone and… Theophylact of Ohrid c. 1055 – after 1107PG 125:21B…is gone after him" Joan. xII, 19. For everywhere the passion for ambition vexed and disturbed them. And again they said, "Who can forgive sins, but God alone?" Luc. v, 21. And immediately Jesus did this, which… Euthymius Zigabenus d. after 1118PG 129:59…the complutensian exemplar also has t n log n in the plural the scribes and the pharisees began to press hard for it does not have nomikoi lawyers scribes of the law but grammateis scribes and… Euthymius Zigabenus d. after 1118PG 129:303…reasoning in their hearts why does this man speak thus he blasphemes who can forgive sins but god alone they were offended because of envy and malice for they had often seen him also with authority… Theophanes Kerameus fl. 12th c.PG 132:519…in their hearts why does this man speak blasphemies who can forgive sins but god alone a behold these drones for that is the fitting name for those scribes leaping upon the… Gregory Palamas c. 1296–1359PG 151:117…hearing this reasoned he says within themselves 'why does this man speak blasphemies who can forgive sins but god alone ' but the lord as the maker of hearts and knowing the hidden thoughts of the… AnonymousPG 106:1095…when a crowd was around him they offered him when they said who can forgive sins but god alone he himself showing by their own statement that he is god says what is easier to say… Theophylact of Ohrid c. 1055 – after 1107PG 123:225…knowing their thoughts said wherefore think ye evil in your hearts for whether is easier to say thy sins be forgiven thee or to say arise and walk by knowing their thoughts… Euthymius Zigabenus d. after 1118PG 130:937…and said unto them why think ye evil in your hearts for whether is easier to say thy sins be forgiven thee or to say arise and walk but that ye may know that the son… Joannes ChrysostomusPG 51:59…do you think evil things in your hearts he says for what is easier to say thy sins are forgiven or to say arise and walk matt he also exhibits a second demonstration of the remission… Irenaeus of Lyon c. 130–c. 202PG 7:1169…for the sake of remission he said to the pharisees that you may know that the son of man has power to forgive sins and when he had said this he ordered the paralytic man to… Basil the Great c. 329–379PG 31:699…age there will be a just judgment of recompense chapter ii c but that ye may know that the son of man hath power on earth to forgive sins he saith mark ii verily i say… Epiphanius of Salamis c. 340–404PG 41:711…unto you for what the savior said for a testimony unto them but that ye may know that the son of man hath power to forgive sins on earth the son of man is lord also… Epiphanius of Salamis c. 340–404PG 41:727…law or the prophets but to fulfill them scholion but that you may know that the son of man has power to forgive sins on earth refutation since therefore the only begotten son of god calls… John Chrysostom c. 349–407PG 56:253…brought to him and he says after he had healed his sins but that ye may know that the son of man hath power on earth to forgive sins he saith unto him arise take up… John Chrysostom c. 349–407PG 56:255A…r authority we had made this man walk?" (Acts 3:12). But how does Jesus? "That you may know that the Son of Man has power to forgive sins on earth" (Mark 2:10; Luke 5:24); and again concerning the resurrection… John Chrysostom c. 349–407PG 57:359…can forgive sins but god alone he himself subjoined but that you may know that the son of man hath power on earth to forgive sins then he said to the paralytic arise take up thy… John Chrysostom c. 349–407PG 59:95…said thy sins are forgiven thee mark and again but that you may know that the son of man has power on earth to forgive sins i say to him who was paralyzed arise take up… John Chrysostom c. 349–407PG 59:275…suspicion but rather proved it true with these words but that you may know that the son of man has power to forgive sins on the earth he says to the paralytic take up your bed… John Chrysostom c. 349–407PG 59:423…is clearly said for he was saying to the jews that you may know that the son of man has power on earth to forgive sins mark and again that you may be children of light… John Chrysostom c. 349–407PG 62:61…forgiven you ' or to say 'arise and walk' but that you may know that the son of man has power on earth to forgive sins then he says to the paralytic arise take up your… Cyril of Alexandria d. 444PG 72:567…reins as god he also forgives sins as god but that you may know that the son of man has authority etc c then since in saying your sins are forgiven you there is often room… Cyril of Alexandria d. 444PG 75:183C…n. VIII, 12). The Father remits sins; the Son also performs this: "For that you may know," He says, "that the Son of Man has power on earth to remit sins" (Luc. V, 24). Since, therefore, everything that is… Cyril of Alexandria d. 444PG 75:987…for himself the realization of this same thing saying but that you may know that the son of man has authority on earth to forgive sins then he says to the paralytic arise take up your… Cyril of Alexandria d. 444PG 76:1277…are forgiven ' or to say 'arise and walk' but that you may know that the son of man has authority on earth to forgive sins he said to the paralytic i say to you arise… Cyril of Alexandria d. 444PG 77:1441…is for god alone to forgive sins yet he says that you may know that the son of man has authority to forgive sins d again he says no one has ascended into heaven except he… John of Damascus c. 675–749PG 95:297…granted the forgiveness of sins for he says to them that you may know that the son of man has authority on earth to forgive sins he says to the man with the withered hand stretch… Photius of Constantinople c. 810–c. 891PG 103:785…the sins and demonstrating the mastery of the one forgiving he adds but that ye may know that the son of man c hath power on earth to forgive sins et cetera but it was necessary… John VIII Xiphilinus c. 1010–1075PG 120:1255…very sin from which the penalty arose is removed but that you may know that the son of man has power on earth to forgive sins that you may know he says that he who seems… Theophylact of Ohrid c. 1055 – after 1107PG 123:97…the act christ said in luke chapter v v but that you may know that the son of man has power on earth to forgive sins he said to the paralytic i say to thee arise… Theophylact of Ohrid c. 1055 – after 1107PG 123:225…faith of those bringing them or the faith of the man himself he said unto the sick of the palsy son be of good cheer thy sins be forgiven thee he calls him son either as… Theophylact of Ohrid c. 1055 – after 1107PG 123:227…indeed great but seems easier to you because it is invisible vers but that ye may know that the son of man hath power on earth to forgive sins then saith he to the sick of… Theophylact of Ohrid c. 1055 – after 1107PG 123:511…arise and take up your bed and walk d but that you may know that the son of man has power on earth to forgive sins he says to the paralytic i say to you arise… Theophylact of Ohrid c. 1055 – after 1107PG 123:763…are forgiven thee or to say arise and walk but that you may know that the son of man hath power on earth to forgive sins he said to the paralytic i say to thee arise… Euthymius Zigabenus d. after 1118PG 130:937…say thy sins be forgiven thee or to say arise and walk but that ye may know that the son of man hath power on earth to forgive sins he said to the paralytic i say… Theophanes Kerameus fl. 12th c.PG 132:519…the scribes and he raises up the paralytic c but that you may know that the son of man has authority on earth to forgive sins by these words he shows the inseparable union of the… Joannes ChrysostomusPG 51:59…did not raise him before he said to them but that you may know that the son of man has power on earth to forgive sins then he says to the paralytic arise and walk matt… Joannes ChrysostomusPG 51:61…a but that you may know that the son of man has authority on earth to forgive sins matt it was truly his work and his concern to… Joannes ChrysostomusPG 51:355…of infirmity for he is the one who says but that you may know that the son of man has power on earth to forgive sins matt but because he wished to teach now he who… Theophylact of Ohrid c. 1055 – after 1107PG 123:763…to his own house glorifying god c and astonishment seized upon all and they glorified god and were filled with fear saying we have seen wonderful things today it was fitting that the lord should perform… John Chrysostom c. 349–407PG 48:639B…eir own living by daily labor" (Acts 18:5); "but if someone devotes himself to the learning of the heathens and lives in leisure, him they approve and admire" (Luke 5:27). For why, indeed, did they despise tho… Photius of Constantinople c. 810–c. 891PG 101:1211…and as he passed by he saw levi the son of alphaeus sitting at the receipt of custom and said unto him follow me and he arose and followed him photius he saw he says matthew… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:761…in chapter v verse of the vocation and the feast that followed and after these things he went forth and saw a publican named levi sitting at the tax office and said to him follow me… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:815…follow for it is written of him as jesus passed by he saw a publican named levi sitting at the toll booth and said to him 'follow me ' but he detained neither by a store… Theophylact of Ohrid c. 1055 – after 1107PG 123:227…as jesus passed forth from thence he saw a man named matthew sitting at the receipt of custom and he saith unto him follow me and he arose and followed him he did not call him… Theophylact of Ohrid c. 1055 – after 1107PG 123:763…have spoken of this clause more fully in the other evangelists vers and after these things he went forth and saw a publican named levi sitting at the receipt of custom and he said to him… Euthymius Zigabenus d. after 1118PG 129:83A…vation, I think, pertained only to this: that no one should think that a certain Levi was one of the apostles. But this is achieved if Levi, in Mark II, 14 and Luke V, 27, is taken as a different person, not as… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:761…him follow me and leaving all things he arose and followed him and levi made him a great feast in his own house and there was a great multitude of publicans and of others that were… Theophylact of Ohrid c. 1055 – after 1107PG 123:763…arose and followed him and levi made a great feast for him in his own house and there was a great crowd of publicans… Basil the Great c. 329–379PG 31:745B…ying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They that are whole need not a physician; but they that are sick (Luke v, 30-32). 2 TIMOTHY. No man that warreth entang… Antiochus of St. Sabas fl. c. 614-620PG 89:1529…disciples for the sake of their ancestral tradition saying why does he eat and drink with publicans and sinners b therefore these men strictly observing their paternal tradition like the reprobate heirs of a shameful and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:761…the pharisees and scribes murmured saying to his disciples why do you eat and drink with publicans and sinners and jesus answering said to them they that are whole need not the physician but they that… Theophylact of Ohrid c. 1055 – after 1107PG 123:765…a and of others who were reclining with them and the scribes and pharisees murmured against his disciples saying why do you eat and drink with publicans and sinners and jesus answering said to them… Symeon of Thessalonica d. 1429PG 155:193…the righteous but sinners to repentance therefore he did not refuse to eat and drink with publicans and sinners and for this reason he was reproached by the jews yet he graciously received harlots for they… Clement of Rome d. c. 100PG 1:621…the exhortation of the word and to rescue them from death for they that are whole need not a physician but they that are sick since it is not the will before the father that one… Clement of Rome d. c. 100PG 1:693…on this account said they that are strong have no need of a physician but they that are sick b with those therefore who have been excommunicated by you on account of sin associate and dwell… Origen c. 185–c. 253PG 12:217…sermon is to the negligent and to those who are ill for they that are whole need not the physician but they that are sick tell me you who only on feast days gather at the… Basil the Great c. 329–379PG 31:167…of this fasting for they that are whole have no need of a physician but they that are sick we were wounded through sin let us be healed through repentance but repentance without fasting is idle… Basil the Great c. 329–379PG 31:745…saying why do ye eat and drink with publicans and sinners and jesus answering said unto them they that are whole need not a physician but they that are sick luke v timothy no man that… Basil the Great c. 329–379PG 31:777…but when jesus heard that he said unto them they that be whole need not a physician but they that are sick but go ye and learn what that meaneth i will have mercy and not… Basil the Great c. 329–379PG 31:833…publicans and sinners but jesus hearing said they that are in health need not a physician but they that are ill but go and learn what it is i desire mercy and not sacrifice for i… Basil the Great c. 329–379PG 31:865…of health and perseverance in christ caput xvii matthew they that be whole need not a physician but they that are sick matt ix romans we then that are strong ought to bear the infirmities of… Macarius of Egypt c. 300–391PG 34:921…and to thrive in health for they that are whole he says need not a physician but they that are sick xvii truly blessed and d worthy of envy on account of their mode of life… Macarius of Egypt c. 300–391PG 34:1111…nor befit you or do you not know that it is written they that are whole need not a physician but they that are sick matt ix mark ii luke v you when i wish i… Gregory of Nyssa c. 335–c. 395PG 45:1215…not our word but the word of the divine mouth that said they that are whole need not a physician but they that are sick matt ix for in heaven the disease that comes from sin… Epiphanius of Salamis c. 340–404PG 89:1035…he came not to call the just but sinners to repentance because they that are whole need not the physician but they that are sick if therefore christ the lamb of god who takes away the… John Chrysostom c. 349–407PG 47:57D…Savior then feed the bad or the good? DEACON: It is admitted that he fed the bad: "For those who are well have no need of a physician, but those who are sick" (Luke 5:31). BISHOP: What then? Has Olympias done… John Chrysostom c. 349–407PG 57:363…lest he seem to shame him who was called when he said they that are whole need not a physician but they that are sick matt see how he softens that while he rebukes them and… John Chrysostom c. 349–407PG 57:365…reasoning and then from the scriptures for having said they that be whole need not a physician but they that are sick and having secretly shown himself to be the physician he then said go and… John Chrysostom c. 349–407PG 59:591…with sinners answer him in turn saying they that are in health need not a physician but they that are ill matt that i may convert the sinners the lord is invited to a meal and… John Chrysostom c. 349–407PG 60:647…and cried out saying they that are whole have no need of a physician but they that are sick matt c and he deemed those tax collectors and sinners worthy of his table and by how… John Chrysostom c. 349–407PG 63:925B…n from sin. For you did not come to call the righteous, but sinners to repentance. For those who are whole have no need of a physician, but those who are sick (Luke 5. 31). Now I have begun to speak to my Lord;… Cyril of Alexandria d. 444PG 71:265…said at one time they that are whole have no need of a physician but they that are sick and at another time i came not to call the just but sinners to repentance a yet… Cyril of Alexandria d. 444PG 72:545…strove to free them from their disastrous condition for he himself says they that are whole need not a physician but they that are sick he taught therefore in the synagogues with great boldness for this… Cyril of Alexandria d. 444PG 72:621…the author of all benefit and salvation for them for he said they that are whole need not a physician but they that are sick for the law given through moses forbade you to associate with… Cyril of Alexandria d. 444PG 72:711…those who are more gravely ill for as he himself says somewhere they that are whole need not a physician but they that are sick matth ix therefore while the pharisee invites him to a feast… Cyril of Alexandria d. 444PG 74:693…by the diseases of sin wherefore he also said to them again they that are whole need not a physician but they that are sick d therefore before the resurrection from the dead he mingled without… Hesychius of Jerusalem d. after 450PG 93:911…i came not to call the just but sinners to repentance and they that are whole need not the physician but they that are sick from whom a thief was saved and an adulteress justified c… Theodoret of Cyrrhus c. 386–458PG 81:75…a physician but they that are sick and i came not to call the righteous but sinners to repentance and through ezechiel the prophet… Theodoret of Cyrrhus c. 386–458PG 81:153…infants accommodating himself to their weakness and exhorting them to perfection for they that are whole need not a physician but they that are sick he binds the young women by an oath… Theodoret of Cyrrhus c. 386–458PG 81:155…commodating himself to their weakness and exhorting them to perfection for they that are whole need not a physician but they that are sick he binds the young women by an oath she urges the… Theodoret of Cyrrhus c. 386–458PG 81:1763…witness of this saying to the jews they that are in health need not a physician but they that are ill i came not to call the just but sinners to repentance therefore gathering the publican… Theodoret of Cyrrhus c. 386–458PG 83:551…i came not to call the just but sinners to repentance for they that are whole need not the physician but they that are sick matth ix but if they say that these things happened before… Antiochus of St. Sabas fl. c. 614-620PG 89:1525…those robbers have cruelly wounded me certainly lord thou thyself hast said they that are whole need not a physician but they that are sick d having prayed in this way he will raise you up… Maximus the Confessor c. 580–662PG 91:453…i came not to call the righteous but sinners to repentance and they that are whole need not a physician but they that are sick and he said that he had come to seek and to… Maximus the Confessor c. 580–662PG 91:947…reasoning most excellently a h sermon l concerning physicians h matt ix they that are whole need not a physician but they that are sick heb xii make straight paths for your feet lest that which… John of Damascus c. 675–749PG 96:109…going forth he wept bitterly matth ix they that are in health need not a physician but they that are ill go then and learn what this meaneth i will have mercy and not sacrifice for… John of Damascus c. 675–749PG 96:193D…ence. If Eve had fasted from the tree, we would have no need of this fasting now. For "those who are well have no need of a physician, but those who are sick" (Luc. v, 31). We were afflicted through sin; let us… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:761…eat and drink with publicans and sinners and jesus answering said to them they that are whole need not the physician but they that are sick i came not to call the just but sinners to… Philip the Solitary fl. c. 1095PG 127:877…many defilements b and bestow them upon me for you have said they that are whole need not a physician but they that are sick therefore as i am ill in body and soul visit me… Theophylact of Ohrid c. 1055 – after 1107PG 123:227…but when jesus heard that he said unto them they that be whole need not a physician but they that are sick but go ye and learn what that meaneth i will have mercy and not… Nicetas of Serres fl. c. 1090PG 127:1407…this tree we would have no need of this fasting now for they that are whole need not a physician but they that are sick since therefore we did not fast then the fast is rightly… Antonius Melissa fl. 11th centuryPG 136:825…and i will refresh you matt xi they that are in health need not a physician but they that are ill go then and learn what this meaneth i will have mercy and not sacrifice for… Clement of Rome d. c. 100PG 1:331…become heirs to the greatness of god and another scripture also says i came not to call the righteous but sinners this means that we must save those who are perishing for it is a great… Barnabas 1st c.PG 2:689…than all sin in order to show that he did not come to call the righteous but sinners to repentance then he made it manifest that he is the son of god but who they ask… Barnabas 1st c.PG 2:705…came not to call the just but sinners to repentance for he came not to call the righteous but sinners to repentance barnabas cap compared with matt ix the same cap let us attend therefore lest… Barnabas 1st c.PG 2:709…men more wicked than every sin so as to show that he came not to call the righteous but sinners to repentance then he made it manifest that he is the son of god he writes… Barnabas 1st c.PG 2:735…beyond all sin that he might show that he did not come to call the righteous but sinners to repentance matth then he manifested himself to be the son of god for if he had not… Theophilus of Antioch d. c. 190PG 6:349…incontinent and the unjust for he said thus i did not come to call the righteous but sinners to repentance for the heavenly father desires the repentance of the sinner rather than his punishment and concerning… Irenaeus of Lyon c. 130–c. 202PG 7:859…of a physician but those who are sick i have not come to call the righteous but sinners to repentance how then will those who are unwell be strengthened and how will sinners do penance whether… Origen c. 185–c. 253PG 12:157…form of the image of god because the savior did not come to call the righteous but sinners to repentance matthew was a tax collector and certainly his likeness was like the devil but by coming… Origen c. 185–c. 253PG 14:725…there were some who were righteous he says i have not come to call the righteous but sinners to repentance jesus therefore was to die for the nation that it might not perish and for the… Eusebius of Caesarea c. 260–339PG 20:1377…will give you rest matt xi and again i did not come to call the righteous but sinners to repentance matt ix and he adds the reason saying for those who are well have no need… Eusebius of Caesarea c. 260–339PG 22:277…of a physician but those who are sick i did not come to call the righteous but sinners to repentance and indeed he was present being observed by his own angels those very ones who had… Eusebius of Caesarea c. 260–339PG 22:285…well have no need of a physician but those who are sick i came not to call the righteous but sinners to repentance the savior of all was calling then saying come unto me all you… Basil the Great c. 329–379PG 31:777…i will have mercy and not sacrifice for i am not come to call the righteous but sinners to repentance matt ix luke and all the publicans and sinners were drawing near unto him for to… Basil the Great c. 329–379PG 31:1201…shall fulfill the law of christ who said i did not come to call the righteous but sinners to repentance and who imposed this law upon us if your brother sins go rebuke him if he… Basil the Great c. 329–379PG 32:379…of a physician but those who are sick i did not come to call the righteous but sinners to repentance what therefore is your excuse or that of anyone else when… Gregory of Nazianzus c. 329–390PG 36:355…kindness of jesus who took our infirmities and bore our diseases who came not to call the righteous but sinners to repentance who desires mercy rather than sacrifice d who forgives sins seventy times seven how… John Chrysostom c. 349–407PG 47:437…knowledge of the truth tim and he himself said to the jews i came not to call the righteous but sinners to repentance matt and again through the prophet i desire mercy and not sacrifice hos… John Chrysostom c. 349–407PG 48:747…such as these that he calls for i came not he says to call the righteous but sinners to repentance and here too he speaks of those who are burdened those who have labored those who… John Chrysostom c. 349–407PG 52:397…it were you a sinner god does not send you away for i came not to call the righteous but sinners to repentance matt a harlot was saved because she grasped his feet did you hear… John Chrysostom c. 349–407PG 59:531B…ts to all sinners the written notes of their sins. What do you still expect? Take courage, O my soul, approach: He did not come to save the just, but sinners" (Luke 5:32). Having said these things, immediately… John Chrysostom c. 349–407PG 59:539D…ven: He is not ashamed of the harlot's garb, but promotes the salvation of her soul. Why so? Because He “came not to call the just, but sinners to repentance” (Luke 5:32): because, for the sake of the sheep th… John Chrysostom c. 349–407PG 59:565…you have i fled to him then you also flee who said i came not to call the righteous but sinners who said they who are well have no need of a physician but they who… John Chrysostom c. 349–407PG 59:661…wise for he is the physician who says i have not come to call the righteous but sinners to repentance and those who are healthy have no need of a physician but those who are ill… John Chrysostom c. 349–407PG 59:721…a thief first into paradise that i may persuade the world that i came not to call the righteous but sinners to repentance to christ himself be glory for ever and ever amen h admonition on… John Chrysostom c. 349–407PG 60:721…for thus the master says in the gospels i have not come to call the righteous but sinners to repentance matt ix consistently paul also said christ jesus came into the world to save sinners of… John Chrysostom c. 349–407PG 60:741…invisibly place upon you the saving medicine for he did not come to call the righteous but sinners to repentance he came to you who are lying down rise up then take up your mat and… John Chrysostom c. 349–407PG 61:731…did i seek the place of capture but i have not come to call the righteous but sinners to repentance matth therefore i say to you her sins are forgiven for she loved much but he… John Chrysostom c. 349–407PG 62:737…the righteous or sinners for he says thus i did not come to call the righteous but sinners to repentance matt i am a sinner he says and how shall i enter into the church that… John Chrysostom c. 349–407PG 63:633…not believe in him be saved by changing as he himself says i came not to call the righteous but sinners to repentance matt and when even after enjoying such great care they do not wish… John Chrysostom c. 349–407PG 63:925…tim especially those who turn from sin for you did not come to call the righteous but sinners to repentance for those who are whole have no need of a physician but those who are sick… Nilus of Sinai d. c. 430PG 79:193…of his descent from heaven for i have not come he says to call the righteous but sinners to repentance and those who are well have no need of a physician but those who are sick… Cyril of Alexandria d. 444PG 71:1017…into the world to save sinners and he himself also says somewhere i came not to call the righteous but sinners to repentance therefore christ gathered those whom satan having crushed them through sin had rendered… Cyril of Alexandria d. 444PG 72:621…of the evil way to choose the path of eternal life he came not to call the righteous but sinners to repentance the sun illuminating the whole earth under heaven is not defiled even when it… Cyril of Alexandria d. 444PG 73:607…prove himself truthful when he says to us i did not come to call the righteous but sinners to repentance what then shall we say to these things the grace of the savior is intended first… Cyril of Alexandria d. 444PG 74:709…of his own mission he would sometimes say i did not come to call the righteous but sinners to repentance and again those who are well have no need of a physician but those who are… Cyril of Alexandria d. 444PG 76:875…the remission of internal vices for he said i have not come to call the righteous but sinners to repentance and again… Cyril of Alexandria d. 444PG 77:321…he says since as he himself says again i did not come to call the righteous but sinners to repentance… Theodoret of Cyrrhus c. 386–458PG 81:75…a physician but they that are sick and i came not to call the righteous but sinners to repentance and through ezechiel the prophet do i at all desire he saith the… Cosmas Indicopleustes fl. c. 535–550PG 88:1841…but that he return and live and again i have not come to call the righteous but sinners to repentance if therefore it is so and we believe it to be so let us cast our… Antiochus of St. Sabas fl. c. 614-620PG 89:1519…his body and who hear from him that i did not come to call the righteous but sinners to repentance let us strive through repentance to entreat the god who forgets past wrongs so that we… Maximus the Confessor c. 580–662PG 91:453…in perfect love toward one another for this reason he cried out i came not to call the righteous but sinners to repentance and they that are whole need not a physician but they that are… Andrew of Crete c. 660–740PG 97:1001…salvation in you through all things he comes who did not come to call the righteous but sinners to repentance that he may recall those who are wanderers through sin do not be afraid therefore god… Peter of Sicily 9th–10th c.PG 104:1309…unbelief and are voluntarily blinded for i came not says the lord to call the righteous but sinners to repentance and we know that repentance is born of nothing other than a voluntary b choice for… Photius of Constantinople c. 810–c. 891PG 103:807…here said how then will that saying not appear in clear opposition i came not to call the righteous but sinners if one were to take the judgment of this passage by dividing mankind into a… Arethas of Caesarea c. 860 – after 932PG 106:575…is so the lord himself teaches us saying i did not come to call the righteous but sinners to repentance… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:913…of christ as your master says somewhere in his own words 'i came not to call the righteous but sinners to repentance' matt ix and how he reclined at table with tax collectors and associated with… Euthymius the Hagiorite c. 955-1028PG 96:1171…is great joy in heaven over one sinner who repents and again i came not to call the righteous but sinners to repentance luke v and he says also through the prophet as i live says… Theophylact of Ohrid c. 1055 – after 1107PG 123:227…i will have mercy and not sacrifice for i am not come to call the righteous but sinners to repentance i have not come he says now as a judge but as a physician whence i… Theophylact of Ohrid c. 1055 – after 1107PG 123:253…himself to those blaming him stating the reason i did not come to call the righteous but sinners to repentance yet christ did not neglect the harsh way of life having lived in the desert with… Theophylact of Ohrid c. 1055 – after 1107PG 123:515…of a physician but those who are ill i have not come to call the righteous but sinners to repentance b after fulfilling the miracle of the paralytic the lord goes out to the sea perhaps… Theophylact of Ohrid c. 1055 – after 1107PG 123:765…of a physician but those who are sick i have not come to call the righteous but sinners to repentance matthew does not conceal his own name but openly proclaims it saying jesus saw matthew the… Theophylact of Ohrid c. 1055 – after 1107PG 123:939…are wandering on the broad and spacious ways of sin he who came not to call the righteous but sinners and he invites them generously rather than those supposedly knowledgeable wealthy people who are indulgent toward… Euthymius Zigabenus d. after 1118PG 129:73…his disciples ch v his disciples some books have his written out i came not to call the righteous but sinners mark some codices and the vulgate syriac y gothic coptic and ethiopic versions it is… Euthymius Zigabenus d. after 1118PG 129:357…economy and he answered those who complained saying i have not come to call the righteous but sinners to repentance nor yet did he neglect the harsh way of life having lived in the desert with… Manuel I Komnenos c. 1118–1180PG 133:715…from your subject fortress attalia but by the benevolence of god who came not to call the righteous but sinners to repentance i came to the recognition of my sins and received holy baptism through the… Theodore Balsamon d. c. 1205PG 137:145…sake of sinners bowed the heavens and descended for he himself said i came not to call the righteous but sinners to repentance ps xvii he therefore who does not receive one who repents from sin… Matthew Blastares fl. c. 1335PG 145:17…sinners bowed the heavens and descended who said he had not come to call the righteous but sinners to repentance whose mercy forgives all our sins who also said through the prophet speak you first your… Gregory Palamas c. 1296–1359PG 151:45…not come then and when he did come he did not come to call the righteous but sinners to repentance and it is for them especially that he who takes away the sin of the world… Symeon of Thessalonica d. 1429PG 155:193…taught repentance for our sake for he says i have not come to call the righteous but sinners to repentance therefore he did not refuse to eat and drink with publicans and sinners and for this… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1583…for its sake alone therefore did the savior come as he says i came not to call the righteous but sinners since then it has been shown that the flesh is dear to god and precious… Basilius Caesariensis MagnusPG 29:433…want of them but since the physician of souls did not come to call the righteous but sinners to repentance matt ix he placed first in the call in each pairing that which was deemed reprobate… AnonymousPG 86:3259…did i not become man for your sake did i not say i came not to call the righteous but sinners why have you not repented why did you endure anything for my sake what do… Theophylact of Ohrid c. 1055 – after 1107PG 123:515…disciples of john and pharisees fasting and they come and say to him why do the disciples of john h from the collation of the venetian codices of st mark h one must inquire therefore whether… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…the paralytic concerning levi the publican concerning christ eating with the publicans why do the disciples of john fast but those of christ do not h vers and it came to pass as the crowd pressed… Theophylact of Ohrid c. 1055 – after 1107PG 123:765…others murmur because he eats with sinners c and they said to him why do the disciples of john fast often and offer prayers likewise also the disciples of the pharisees but yours eat and drink… Theophylact of Ohrid c. 1055 – after 1107PG 123:1353…concerning the paralytic concerning levi the publican concerning christ eating with publicans why do the disciples of john fast but the disciples of christ do not cap vi concerning the disciples plucking heads of grain on… John Chrysostom c. 349–407PG 57:365…and superfluous men but with gentleness he discusses with them saying can the children of the bridechamber fast as long as the bridegroom is with them for when the discourse was on behalf of others i… Cyril of Alexandria d. 444PG 72:573…adds v and he said to them can you make the sons of the bridechamber fast while the bridegroom is with them b observe for me again how christ proves that they were not participants in… Procopius of Gaza c. 465–528PG 87:1913…does the seed of the righteous seek bread nor do the sons of the bridechamber fast while the bridegroom is present with them d now the phrase hades has enlarged its soul signifies the suffering of… Antiochus of St. Sabas fl. c. 614-620PG 89:1713…did not fast silenced them saying can the children of the bridegroom fast while the bridegroom is with them but the days will come when the bridegroom shall be taken away from them and then they… Clement of Rome d. c. 100PG 1:885…the lord said because of their unbelief that the kingdom of god shall be taken away from them and shall be given to a nation producing its fruits that is to say because he has given… Clement of Rome d. c. 100PG 1:889…least observe the sabbath for the lord says somewhere regarding himself speaking when the bridegroom shall be taken away from them then shall they fast in those days b in these days therefore he was taken… Origen c. 185–c. 253PG 11:555…into temptations so that even that which they seem to have may be taken away from them and like the fig tree that was cursed and plucked up by the roots c because it did not… Origen c. 185–c. 253PG 12:513…himself says the days will come he says when the bridegroom will be taken away from them and then they shall fast in those days many feast days therefore are observed according to the law there… Eusebius of Caesarea c. 260–339PG 23:741…of the bridechamber fast as long as the bridegroom is with them the bridegroom shall be taken away from them and then they will fast do you see then how he himself also knew the time… Eusebius of Caesarea c. 260–339PG 24:195…my mountains and they shall be for a trampling and their yoke shall be taken away from them and their glory shall be taken away from their shoulders when he says to destroy the assyrians in… Athanasius of Alexandria c. 296–373PG 26:1291…should fast on these days so that the saying might be fulfilled when the bridegroom shall be taken from them then shall they fast in those days and this is not so that we might confer… Basil the Great c. 329–379PG 30:617…a and their yoke shall be taken away from them and their glory from their shoulders now israel according to the flesh because they suppose the land to… Basil the Great c. 329–379PG 31:725…of the bridechamber mourn as long as the bridegroom is with them but the days will come when the bridegroom shall be taken from them and then shall they fast matt ix etc therefore brethren not… Epiphanius of Salamis c. 340–404PG 89:663…them observe at least the saturday for the lord says concerning it when the bridegroom shall be taken away then they shall fast in those days in these days therefore he was taken away from us… John Chrysostom c. 349–407PG 57:367…things when they became stronger just as he says here also d the days will come when the bridegroom shall be taken away from them and then shall they fast therefore let us not require everything… John Chrysostom c. 349–407PG 57:457…three days i will raise it up john and the days shall come when the bridegroom shall be taken from them matt and here there shall no sign be given it but the sign of the… John Chrysostom c. 349–407PG 62:731…for sowing but for fasting and prayer every time is suitable for the bridegroom shall be taken away from them and then they shall fast if therefore this work escapes us at other times behold now… Cyril of Alexandria d. 444PG 70:385…my mountains and they shall be for a trampling and their yoke shall be taken away from them and their glory shall be removed from their shoulders the blessed isaiah prophesies during the reigns of uzziah… Cyril of Alexandria d. 444PG 72:573…to us he adds most prudently the days will come when indeed the bridegroom shall be taken away from them then they shall fast in those days for all things are good in their own season… Theodoret of Cyrrhus c. 386–458PG 81:45…the wedding guests mourn as long as the bridegroom is with them the days will come when the bridegroom is taken away from them and then they will fast matt ix therefore let us understand the… Antiochus of St. Sabas fl. c. 614-620PG 89:1713…the children of the bridegroom fast while the bridegroom is with them but the days will come when the bridegroom shall be taken away from them and then they shall fast in those days to him… Theophylact of Ohrid c. 1055 – after 1107PG 123:229…of the bridegroom mourn as long as the bridegroom is with them but the days will come when the bridegroom shall be taken away from them and then they shall fast the present time he says… Euthymius Zigabenus d. after 1118PG 130:1315…of the bridegroom mourn as long as the bridegroom is with them but the days will come when the bridegroom shall be taken from them and then they shall fast the leader of their heresy claimed… Gregory Palamas c. 1296–1359PG 151:109…the heavens we expect him with firm hope d for he says when the bridegroom shall be taken away from them then shall they fast matt ix hence it is clear that those who are called… AnonymousPG 106:1097…of my way of life is a cause of joy for them the days will come when the bridegroom shall be taken away from them what is it that he says that no one puts a… Archelaus of Carrhae fl. c. 262-280PG 10:1459…lord jesus christ spoke of these by parables no man can put new wine into old bottles else the bottles break and the wine runneth out but new wine must be put into new bottles since… Cyril of Alexandria d. 444PG 74:441…piece of new cloth unto an old garment neither do men put new wine into old bottles else the bottles break and the wine runneth out but they put new wine into new bottles b for… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:345…it seems to me that it was also said in the gospel no man putteth new wine into old bottles but he said a bellows and added burst because he had begun to speak and as… John of Damascus c. 675–749PG 96:9A…Matth. vii, 6. — “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you.” Luc. v, 37, 38. — “No one puts new wine into old w… Theophylact of Ohrid c. 1055 – after 1107PG 123:517…up taketh away from the old and the rent is made worse and no man putteth new wine into old bottles else the new wine doth burst the bottles and the wine is spilled and the… Archelaus of Carrhae fl. c. 262-280PG 10:1459…into old bottles else the bottles break and the wine runneth out but new wine must be put into new bottles since indeed the same lord is of the bottles and of the wine for although… John of Damascus c. 675–749PG 96:9…skins and it will be spilled and the skins will be ruined but new wine must be put into new wineskins and both are preserved s basil in prov to cast the mysteries of salvation before… Theophylact of Ohrid c. 1055 – after 1107PG 123:229…the wine runneth out and the bottles perish but new wine they put into new bottles and both are preserved the disciples he says have not yet become strong but have need of indulgence and it… Theophylact of Ohrid c. 1055 – after 1107PG 123:517…bottles and the wine is spilled and the bottles will be marred but new wine must be put into new bottles just as he says an unfulled cloth that is new if it be sewn onto… Theophylact of Ohrid c. 1055 – after 1107PG 123:765…wineskins and it will be spilled and the wineskins will be ruined but new wine must be put into new wineskins and both are preserved and no one who has drunk old wine immediately wants new… Basilius Caesariensis MagnusPG 29:337…any pardon if they pour out the good and new wine for new wine must be put into new skins the new and spiritual wine which also is fervent with the holy spirit namely the understanding… John Chrysostom c. 349–407PG 61:731D…h the hairs of her head, and prepared a new linen cloth from her tresses, and made a wondrous towel for my feet from her tresses. "You did not give me a kiss" [Luc. v. 45]; you did not deign to join your lips t…