Where the Fathers quote Romans 6

433 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Cyril of JerusalemPG 33:425expounds v.3“η αγνοειτε οτι οσοι εβαπτισθημεν εις Χριστον Ιησουν εις τον θανατον αυτου εβαπτισθημεν;”Catechesis for the illuminated on baptism: «Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?» Cyril of JerusalemPG 33:1077expounds v.3“η αγνοειτε οτι οσοι εβαπτισθημεν εις Χριστον Ιησουν εις τον θανατον αυτου εβαπτισθημεν”Mystagogical Catechesis on Baptism: Romans 6:3, «Or do you not know that as many of us as were baptized into Christ Jesus» Isidore of PelusiumPG 78:1101expounds v.12“Μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εις το υπακουειν αυτη εν ταις επιθυμιαις αυτου,”52. That the sin of death is more grievous: On «The wages of sin is death», «Do not let sin reign in you», and «The sting of death» Origen c. 185–c. 253PG 14:1035…superabound unto eternal life what then shall we say shall we abide in sin that grace may abound god forbid for we that are dead to sin how shall we live any longer therein since he… John Chrysostom c. 349–407PG 60:439B…od things. But Paul did not speak thus; rather, correcting that, he said: What shall we say then? Shall we continue in sin, that grace may abound? God forbid (Rom. 6:1-2). For I spoke of past times, not so th… John Chrysostom c. 349–407PG 60:479…is its mother chapter what shall we say then are we to continue in sin that grace may abound by no means he passes again to the moral discourse not introducing it as if by deliberate… John Chrysostom c. 349–407PG 60:485…against that let us do evil that good may come and the shall we continue in sin that grace may abound tearing up by the root therefore such a notion he sets forth all these things… John Chrysostom c. 349–407PG 63:301…to god alone to bestow and grace is grace but once what then shall we continue in sin that grace may abound god forbid if however we are to be saved by grace we shall never… Cyril of Alexandria d. 444PG 68:987…longer living in it and the blessed paul will confirm this saying what shall we say then shall we continue in sin so that grace may abound god forbid we who are dead to sin how… Theodoret of Cyrrhus c. 386–458PG 82:103…doubt and dissolves it with no trouble h chapter vi h vers what shall we say then shall we continue in sin d that grace may abound god forbid by the negation he shows how absurd… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1673…from the person of one contradicting saying what then shall we say shall we continue in sin that grace may abound god forbid does it follow he says from what i have said that we ought… John of Damascus c. 675–749PG 95:481…these were transgressed naturally the sin was greater h chapter vi h what shall we say then shall we continue in sin so that grace may abound god forbid we who have died to sin how… Theophylact of Ohrid c. 1055 – after 1107PG 124:409…and thereafter everlasting life was introduced b h caput vi h vers what shall we say then shall we continue in sin that grace may abound god forbid for we that are dead to sin how… Clement of Alexandria c. 150 – c. 215PG 8:1175…of god similarly also paul writes in the epistle to the romans how shall we that are dead to sin live any longer therein knowing this that our old man is crucified with him that the… Basil the Great c. 329–379PG 30:1111…he offspring of their own soul with sins, » whence he subjoins: « For if we do not die to sin ourselves: » for which reason the Apostle speaks to the Romans vi, 2: Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, « We who have died to sin… John Chrysostom c. 349–407PG 59:723B…tium accipere satagat, neque ad veterem vitam ultra recurrat, cujus finis id advenit. Nam, Qui mortui sumus peccato, inquit, quomodo adhuc vivemus in illo (Rom. 6. 2)? Principium ergo anni tale symbolum ha… John Chrysostom c. 349–407PG 60:439…from this suspicion he said that it was impossible for he says how shall we that are dead to sin live any longer therein in truth the life of the gentiles was utterly corrupt but for… John Chrysostom c. 349–407PG 62:717A…He saved us, and we must not do it again, so that we do not commit it. “For we are as good as dead,” he says, “in sin, how shall we live any longer therein?” (Rom. 6:2). If He liberated you from these th… John of Damascus c. 675–749PG 95:461…but under grace god forbid for how shall we he says who are dead to sin live any longer therein but he does not apply these solutions here for the objection did not extend so far… Theophylact of Ohrid c. 1055 – after 1107PG 124:1153B…For in him we live and move (Acts xvii, 28); it signifies also [the life] in sins, as when he says: We who have died to sin, how shall we still live in it? (Rom. vi, 2); and it signifies also [the] eternal [… Basil the Great c. 329–379PG 31:869…y baptism into death," knowing this, "that our old man was crucified with him, that the body of sin might be destroyed, so that we should no longer serve sin" (Rom. VI, 3-6). What is the characteristic of him who… Basil the Great c. 329–379PG 31:1537B…o sin once for all; but in that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus." ⟦6 Rom. VI, 3-11.⟧ From all of which the principle o… Basil the Great c. 329–379PG 31:1539…in the manner of dogmas he then says know you not brethren that so many of us as were baptized into jesus christ were baptized into his death why so that with grace preceding we might… Basil the Great c. 329–379PG 31:1579A…ed with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life» (Rom. VI, 3, 4), and so on. And in another place he… Gregory of Nyssa c. 335–c. 395PG 46:597…assaults it is proper to apply to ourselves the apostolic word as many of us as were baptized into christ were baptized into his death but if we have become conformed to his death then sin… John Chrysostom c. 349–407PG 60:479…vehement speech for he says or are you ignorant brothers that as many of us as were baptized in christ were baptized into his death we were buried therefore with him through baptism into death what… Cyril of Alexandria d. 444PG 68:1101…to us in his epistle saying or are you ignorant that as many of us as were baptized into christ jesus were baptized into his death we were buried therefore with him by baptism into his… Cyril of Alexandria d. 444PG 74:791…to the law that condemns vi do you not know that as many of us as were baptized into christ jesus etc we have indeed been baptized clearly in the name of the father and of… Cyril of Alexandria d. 444PG 76:1407…it was subject to condemnation h do you not know that as many of us as were baptized into christ jesus were baptized into his death we were buried with him c through baptism into death… Cyril of Alexandria d. 444PG 77:865…or rather even to us ourselves do you not know that as many of us as were baptized into christ jesus were baptized into his death we were buried therefore with him by baptism into death… Hesychius of Jerusalem d. after 450PG 93:879B…rds of Paul also teach: For whosoever are baptized in Christ, are baptized in his death; we are buried together with him therefore by baptism into his death (Rom. VI, 3, 4). Necessarily, the sons of Aaron pla… Theodoret of Cyrrhus c. 386–458PG 83:511…have put on christ and or do you not know that as many of us as were baptized into christ jesus were baptized into his death therefore we were buried with him through baptism into death… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1673…to it again c vers or do you not know that as many of us as were baptized into christ jesus etc he says you know this absolutely that the baptism of christ has a type… John of Damascus c. 675–749PG 94:1119B…tized into the Holy Trinity, these ought to be rebaptized. For even if the divine Apostle says that "we have been baptized into Christ and into his death" (Rom. VI, 3), he does not say that the invocation o… John of Damascus c. 675–749PG 95:483…no longer to obey it a vers are you ignorant that as many of us as were baptized into christ jesus were baptized into his death we were buried therefore with him through baptism into death… Theodore the Studite 759–826PG 99:563…a it do you not know that as many of us as were baptized into christ jesus were baptized into his death we are buried therefore with him by baptism into death… Photius of Constantinople c. 810–c. 891PG 101:313…to a certain connection of this kind and what he says as many of us as were baptized into christ were baptized into his death for by the words were baptized into christ he certainly teaches… Oecumenius of Tricca fl. 10th c.PG 118:431…died to sin and says or do you not know that as many of us as were baptized into christ were baptized into this that we also might die for baptism imitates death for this is… Gregory Palamas c. 1296–1359PG 151:131B…ss; the water, the divine baptism, which contains within itself the mystery of the cross, as the Apostle says: "We were baptized into the death of Christ" (Rom. VI, 3). And Christ, too, by wood and water—th… Philotheos Kokkinos c. 1300–1379PG 154:717…of the most holy mother of god of the bush beginning as many of us as were baptized into christ according to the divine apostle then follow three other sermons of his v cat codd gr… Manuel Kalekas d. 1410PG 152:603D…er. For since we are crucified together with Christ through baptism, as the Apostle says, "All we who are baptized in Christ Jesus, are baptized in his death" (Rom. vi, 3), and again, "Buried together with him… Cyril of JerusalemPG 33:1081…also recently cried out and said do you not know that as many of us as were baptized into christ jesus were baptized into his death we were therefore buried with him through baptism into death… Photius of ConstantinoplePG 104:339…deceit b that which is said do you not know that as many of us as were baptized into christ jesus were baptized into his death to be baptized into christ jesus would mean to be… Irenaeus of Lyon c. 130–c. 202PG 7:927…were baptized in his death that as christ rose from the dead so we also should walk in newness of life and again signifying that christ suffered and that he is the son of god who… Origen c. 185–c. 253PG 12:689…into christ have been baptized into his death for we have been buried with him by baptism into death and again for if we die together we shall also reign together and thus will be truly… Origen c. 185–c. 253PG 14:1037…into christ jesus were baptized in his death for we have been buried with him by baptism into death teaching by these words that if anyone has first died unto sin he is necessarily buried in… Origen c. 185–c. 253PG 14:1039…passages why the apostle speaking of our baptism and of jesus said we are buried with him by baptism into death and in another place if we die with him we shall also live with him… Origen c. 185–c. 253PG 14:1041…buried with christ even this which he says that as christ rose from the dead by the glory of the father so we also may walk in newness of life if we have been buried c… Basil the Great c. 329–379PG 31:737…christ jesus are baptized into his death we are buried a therefore with him by baptism into death that as christ is risen from the dead by the glory of the father so we also may… Basil the Great c. 329–379PG 31:1537…with him through baptism into death that just as christ was raised from the dead by the glory of the father even so we also should walk in newness of life for if we have been… Basil the Great c. 329–379PG 31:1543…why so that as christ was raised from the dead by the glory of the father so we also might walk in newness of life for it is necessary that he… Basil the Great c. 329–379PG 31:1579…us as were baptized into christ jesus were baptized into his death therefore we are buried with him by baptism into death that like as christ was raised up from the dead by the glory of… John Chrysostom c. 349–407PG 49:225C…y of you as were baptized into Christ have put on Christ (Gal. 3.27). It is called "burial": For you were buried with Him, he says, through baptism into death (Rom. 6.4). It is called "circumcision": In whom… John Chrysostom c. 349–407PG 50:639…, and baptism—a baptism much more evident than this water baptism. For concerning the latter, Paul says: We have been buried with him by baptism into death (Rom. 6:4). But concerning the baptism of martyrs… John Chrysostom c. 349–407PG 59:151…and that these things are not said by conjecture hear paul saying we are buried with him by baptism into death coloss ii and again our old man is crucified with him rom vi and again… John Chrysostom c. 349–407PG 60:623C…nd brother, and co-heir, and sharer in the tomb and the cross. “For we were buried with Him,” he says, “and have become united with the likeness of His death” (Rom. 6:4, 5). He is also a suppliant: “For we ac… John Chrysostom c. 349–407PG 61:347…world and the ascent from there. Wherefore Paul also calls baptism a sepulcher, saying, "For we have been buried together with Him through baptism into death" (Rom 6:4). From this he also makes the future th… John Chrysostom c. 349–407PG 62:351C…you saying? Did you not say: "You have been buried, you have been consepulted, you have been circumcised, you have put off the body of the sins of the flesh" (Rom. 6:4; Col. 2:11; 3:9)? How then do you say a… John Chrysostom c. 349–407PG 62:625A…d that which comes through sufferings; for he says, Bearing about in the body the dying of the Lord (2 Cor. 4:10), and, We were buried with him by baptism (Rom. 6:4), and, Our old man was crucified (Rom… John Chrysostom c. 349–407PG 63:301…conformable to the likeness of his death and again you have been buried with him by baptism into death for thus it is impossible for christ to be crucified a second time for this is to… Mark the Hermit fl. c. 400–430PG 65:985C…ons, but rather the divine Scripture, that "Christ died for our sins according to the scriptures" (I Cor. xv, 3); and that "we are buried with him by baptism" (Rom. vi, 4); and, "He that is dead is justified fr… Mark the Hermit fl. c. 400–430PG 65:1011B…or us" (Rom. V, 8, 9); and: "We were buried with Him through baptism, that just as Christ was raised from the dead, so we also should walk in newness of life" (Rom. VI, 4), and so on; and: "He who has died has… Cyril of Alexandria d. 444PG 68:777…as the blessed paul himself also said elsewhere we were buried therefore with him by baptism into death in order that just as christ was raised from the dead by the glory of the father we… Cyril of Alexandria d. 444PG 69:441…partakers of his resurrection paul confirms this writing we were buried therefore with him by baptism into death in order that just as christ was raised from the dead by the glory of the father we… Cyril of Alexandria d. 444PG 74:793…apostle himself reveals it saying that as christ was raised llbracket a from the dead by the glory of the father even so we also should walk in newness of life for we must as those… Cyril of Alexandria d. 444PG 76:307…into christ jesus were baptized into his death we were buried therefore with him by baptism into death in order that just as christ was raised from the dead by the glory of the father so… Cyril of Alexandria d. 444PG 76:1291…christ jesus are baptized in his death for we are buried together with him by baptism into death that as christ is risen from the dead by the glory of the father so we also may… Cyril of Alexandria d. 444PG 76:1407…c through baptism into death so that just as christ was raised from the dead by the glory of the father even so we also should walk in newness of life h our lord jesus christ… Cyril of Alexandria d. 444PG 77:713…in christ jesus were baptized into his death we were buried therefore with him by baptism into death that just as christ was raised from the dead by the glory of the father so we also… Cyril of Alexandria d. 444PG 77:865…into christ jesus were baptized into his death we were buried therefore with him by baptism into death that just as christ rose from the dead through the glo… Theodoret of Cyrrhus c. 386–458PG 82:105…possible that you should receive that sin we have been buried therefore with him by baptism into death that as christ was raised from the dead by the glory of the father so we also should… Theodoret of Cyrrhus c. 386–458PG 83:511…with him through baptism into death that just as christ was raised from the dead by the glory of the father even so we also should walk in newness of life for if we have been… Procopius of Gaza c. 465–528PG 87:579D…are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life" [Rom. VI, 4], regenerated through faith to the ackn… Procopius of Gaza c. 465–528PG 87:777…for he is offered with two loaves indeed we were buried therefore with him by baptism into death in order that just as christ was raised from the dead by the glory of the father we… John of Damascus c. 675–749PG 94:1117B…of sins and for eternal life. For baptism signifies the death of the Lord. We are, therefore, buried with the Lord through baptism, as the divine Apostle says [Rom. vi, 4; Col. ii, 12]. As, therefore, the death… John of Damascus c. 675–749PG 95:483…with him through baptism into death that just as christ was raised from the dead by the glory of the father so we also should walk in newness of life for if we have been united… Theodore the Studite 759–826PG 99:563…into christ jesus were baptized into his death we are buried therefore with him by baptism into death that as christ was raised from the dead by the glory of the father even so we also… Theophylact of Ohrid c. 1055 – after 1107PG 124:409…christ jesus are baptized in his death for we are buried together with him by baptism into death that as christ is risen from the dead by the glory of the father so we also may… Theophylact of Ohrid c. 1055 – after 1107PG 125:253…we have been grafted into the likeness of his death and again we are buried with him by baptism for just as he died in the flesh upon the cross so we in baptism have died… Nicetas Choniates c. 1155–1217PG 139:1261…baptized into his death in order that just as christ was raised from the dead by the glory of the father so we also might walk in newness of life for if we have been grafted… Photius of ConstantinoplePG 104:333C…rist suffered once at the end of the ages. Whence also into his death we are baptized; for "we were buried with him in baptism, and together we have risen," in Rom. VI, 4. For he who seeks to keep the baptisms… Origen c. 185–c. 253PG 12:183…because if we suffer we shall also reign with him if i have been planted together in the likeness of his death i show his testament to be upon my flesh for what does it profit… Origen c. 185–c. 253PG 13:91…become the first born from the dead and that those who had been planted together in the likeness of his death would be not only called but elect cinnamon moreover is spotless for the church without… Origen c. 185–c. 253PG 14:1043…not wish to dismiss them fasting lest they fail on the way for if we have been planted together in the likeness of his death we shall also be in the likeness of his resurrection knowing… Origen c. 185–c. 253PG 14:1045…this then he clearly says of those who in the present life have been planted together in the likeness of his death i suppose that one might gratefully say this also of that thief who hung… Origen c. 185–c. 253PG 14:1047…been co raised and together sit in the heavens and here says for if we have been planted together in the likeness of his death we shall be also of the resurrection this is the reason… Origen c. 185–c. 253PG 17:811A…y by false images.” And lib. V in Epist. ad Rom., num. 9: “But some of the heretics, not understanding this, have attempted from this passage of the Apostle (Rom. VI, 5, 6) to assert that Christ did not truly… Athanasius of Alexandria c. 296–373PG 28:753…and punishment proposition xcii for if we have been united with complantati the likeness of his death we shall be also with the likeness of his resurrection b resp we have been united that is made… Athanasius of Alexandria c. 296–373PG 28:1079…reality take as a witness for what is said paul who says for if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection well… Basil the Great c. 329–379PG 31:149…etc a little later p in the saying etc when he says for if we have been planted together etc then p in the saying for the wages of sin etc in these words for the… Basil the Great c. 329–379PG 31:737…of the father so we also may walk in newness of life for if we have been planted together in the likeness of his death we shall also be in the likeness of his resurrection knowing… Basil the Great c. 329–379PG 31:1537…should walk in newness of life for if we have been united together in the likeness of his death we shall be also in the likeness of his resurrection knowing this that our old man was… Basil the Great c. 329–379PG 31:1547…been sown he b subjoins saying for if we have been united together in the likeness of his death certainly we also shall be of his resurrection for if having died in such a likeness of… Basil the Great c. 329–379PG 31:1549…it is kept in those who now preserve that which is written for if we have been planted together in the likeness of his death then that promise will be fulfilled we shall be also in… Basil the Great c. 329–379PG 31:1551C…faith to these things, when he says: "For if we have been planted together in the likeness of his death, in like manner we shall be also of his resurrection" (Rom. vi, 5). And again, the same dogma of such… Basil the Great c. 329–379PG 31:1823…ulty punctuation had conflated two periods into one, and it had been wrongly inculcated by the interpreter; that now is fulfilled is the passage in Romans VI, 5. Basil says, it will come to pass that in those who have ke… Diodore of Tarsus d. c. 394PG 33:1605A…m, we shall also live with him" (II Tim. ii, 11); and, "If we have become grown together with the likeness of his death, we shall be also of his resurrection" (Rom. vi, 5). Vers. 26. That "Let their dwelling b… Didymus the Blind c. 313–398PG 39:1457…we have died with him we shall also live with him and we have been planted together in the likeness of his death we shall also be in that of his resurrection b vers his body… John Chrysostom c. 349–407PG 59:151…again our old man is crucified with him rom vi and again we have been planted together in the likeness of his death ibid v and not only is baptism called a cross but the cross… John Chrysostom c. 349–407PG 60:483…homily xi h chapter v for if we have been united to the likeness of his death we shall be also to the likeness of his resurrection the reason i have frequently digressed into moral discourse… John Chrysostom c. 349–407PG 60:485…not a say we have been planted together with his death but in the likeness of his death but when he speaks of the resurrection he does not say in the likeness of the resurrection but… John Chrysostom c. 349–407PG 62:625…him by baptism rom and our old man was crucified rom and we have been planted together in the likeness of his death here he also speaks of the death of temptations or rather he speaks… Cyril of Alexandria d. 444PG 74:793…of god and the father he gave life to his own temple if we have been planted together in the likeness of his death etc the likeness of his death is the death of christ because… Cyril of Alexandria d. 444PG 74:795…together into the likeness of his death and we shall be altogether planted together in the likeness of his resurrection for we shall live in christ and the flesh will indeed live again but we shall… Cyril of Alexandria d. 444PG 74:895…who is called the firstborn the divine paul will confirm this saying for if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection therefore… Cyril of Alexandria d. 444PG 75:1267…death of him who knew no death death might be done away for if we have been planted together he says in the likeness of his death we shall be also in the likeness of his… Cyril of Alexandria d. 444PG 75:1337…christ has been named the likeness of death it is written therefore for if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection for… Cyril of Alexandria d. 444PG 75:1469…lord's death is a foreshadowing and a type for if says paul we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection b h xxix… Cyril of Alexandria d. 444PG 76:1291…raised we might also die and rise again together with him d for if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection… Theodoret of Cyrrhus c. 386–458PG 80:923…having received communication in his death therefore the inspired paul also says for if we have been planted together in the likeness of his death we shall also be c partakers of his resurrection and again… Theodoret of Cyrrhus c. 386–458PG 82:105…raised him as man since as man he also received the passion for if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection since… Theodoret of Cyrrhus c. 386–458PG 83:511…should walk in newness of life for if we have been united together in the likeness of his death certainly we also shall be in the likeness of his resurrection the divine apostle taught us to… Theodoret of Cyrrhus c. 386–458PG 84:653…is also that which is written for as we have been made planted together in the likeness of his death so also we shall be of his resurrection b b for these reasons therefore moved by… John of Damascus c. 675–749PG 95:483…should walk in newness of life for if we have been united together in the likeness of his death we shall also be in the likeness of his resurrection since what he said was fixed and… Oecumenius of Tricca fl. 10th c.PG 118:429…might walk in newness of life for if we have become conjoined in the likeness of his death we shall also be so of the resurrection were baptized into his death to die in a manner… Oecumenius of Tricca fl. 10th c.PG 118:431…faithful ought to be new dragging along no contagion of ancient sin for if we have been planted together he attempts to show the likeness between us and christ and says if we have been planted… Oecumenius of Tricca fl. 10th c.PG 118:433…flourishing and blooming with our own salvation well did he say united in the likeness of his death but not in the death itself for we have a likeness of death in baptism not a bodily… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:289…pass through all things and to share in his sufferings having become planted together in the likeness of his death that we might be partakers with him of the resurrection and the kingdom it becomes you… Theophylact of Ohrid c. 1055 – after 1107PG 124:411…vice has died and virtue has risen and lives in the man for if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection knowing… Euthymius Zigabenus d. after 1118PG 130:959…the death of him who knew no death might be made void for if we have been planted together he says in the likeness of his death we shall be also in the likeness of his… Nicetas Choniates c. 1155–1217PG 139:1261…walk in newness of life for if we have been grafted into the likeness of his death we shall certainly be so also in his resurrection these then are what the apostle intended for us to… Gregory Palamas c. 1296–1359PG 151:187…with him d for if we have been united says the apostle in the likeness of his death it is clear that we shall be so also in the likeness of his resurrection which may we… Gregory Palamas c. 1296–1359PG 151:215…of life and he brings forward the end of the renewal showing if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection furthermore in… Cyril of JerusalemPG 33:1083ALatin…, Paulus summa diligentia et sedulitate clamabat: « Si enim insititii illi facti sumus similitudine mortis ejus, nimirum et resurrectionis participes erimus » [Rom. VI, 5]. Pulchre illud, « insititii ». Quoniam… Cyril of JerusalemPG 33:1083A…i, retinetis » [1 Cor. XI, 2]. Potens vero est Deus, qui vos tanquam ex mortuis viventes repræsentavit [Rom. VI, 13], vobis dare ut in novitate vitæ ambuletis [Rom. VI, 5]. Quoniam ipsi gloria et imperium,… Clement of Alexandria c. 150 – c. 215PG 8:1175…how shall we that are dead to sin live any longer therein knowing this that our old man is crucified with him that the body of sin might be destroyed c down to that neither yield… Clement of Alexandria c. 150 – c. 215PG 8:1263…us the apostle says we know that our old man has been crucified with him that the body of sin might be destroyed so that we should no longer serve sin b does not the apostle… Origen c. 185–c. 253PG 14:1045…and says because our old man was crucified together with him so that the body of sin might be destroyed in many places and often we have already said what it is to be crucified with… Basil the Great c. 329–379PG 31:737…his death we shall also be in the likeness of his resurrection knowing this that our old man is crucified with him that the body of sin may be destroyed to the end that we may… Basil the Great c. 329–379PG 31:869…his death we were buried therefore with him by baptism into death knowing this that our old man was crucified with him that the body of sin might be destroyed so that we should no longer… Basil the Great c. 329–379PG 31:1239…baptized b into the death of the lord our old man was crucified with him that the body of sin might be destroyed that we should no longer serve sin furthermore being purified of every attachment… Basil the Great c. 329–379PG 31:1301…of baptism of water is discussed having premised other things he says knowing this that our old man was crucified with him that the body of sin might be destroyed that we should no longer serve… Basil the Great c. 329–379PG 31:1537…his death we shall be also in the likeness of his resurrection knowing this that our old man was crucified with him that the body of sin might be done away with that we should no… Basil the Great c. 329–379PG 31:1549…the same dogma of baptism b similar to the prior considerations saying knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve… Basil the Great c. 329–379PG 31:1581…the apostle in the discourse on baptism our old man has been crucified with him that the body of sin might be done away with that we should no longer serve sin he has entered into… Basil the Great c. 329–379PG 32:1441…baptism water is joined to the spirit because two goals are proposed that the body of sin might be abolished and we might live by the spirit water presents an image of death receiving the body… John Chrysostom c. 349–407PG 49:225C…oiling of the body of the sins of the flesh (Col. 2.11). It is called "cross": For our old man was crucified with Him, that the body of sin might be destroyed (Rom. 6.6). One could state more names than t… John Chrysostom c. 349–407PG 59:151A…are not said by conjecture, hear Paul saying: "We are buried with him by baptism into death" (Coloss. II, 12); and again, "Our old man is crucified with him" (Rom. VI, 6); and again, "We have been planted toge… John Chrysostom c. 349–407PG 60:485…said that we shall be planted together with the resurrection he added knowing this that our old man has been crucified with him that the body of sin might be destroyed at once placing both the… John Chrysostom c. 349–407PG 61:645B…death your members that are on the earth," he says, "which are fornication, uncleanness, adultery" (Col. 3:5); and again he says, "Our old man was crucified" (Rom. 6:6); which is what took place in the washi… John Chrysostom c. 349–407PG 62:625A…says, Bearing about in the body the dying of the Lord (2 Cor. 4:10), and, We were buried with him by baptism (Rom. 6:4), and, Our old man was crucified (Rom. 6:6), and, We have been planted together i… Cyril of Alexandria d. 444PG 77:431…remember the words of paul who says our old man was crucified that the body of sin might be destroyed so that we might no longer serve sin for he who has died has been justified… Hesychius of Jerusalem d. after 450PG 93:873B…h, whom He also at the same time affixed to the cross, for Paul says: That our old man is crucified together with him, that the body of sin may be destroyed [Rom. vi, 6]. But He is also clothed with the heave… Theodoret of Cyrrhus c. 386–458PG 82:105…hinted at the resurrection for that which is rightly planted springs forth knowing this that our old man has been crucified with him that the body of sin may be destroyed to the end that we… Paschal Chronicle c. 630PG 92:1539…one must trust in god more than in a physician rom vi our old man is crucified with him that the body of sin might be destroyed manes who embraced the ravings of all heretics and… John of Damascus c. 675–749PG 95:483…say was crucified but was crucified with bringing baptism close to death that the body of sin might be destroyed he calls all wickedness the body of sin for just as he calls the old man… Oecumenius of Tricca fl. 10th c.PG 118:433…as in an image but we shall truly partake of the resurrection knowing this that our old man was crucified with him that the body of sin might be done away with that we should no… Oecumenius of Tricca fl. 10th c.PG 119:1025…indeed saying that our old man was crucified together with him so that the body of sin might be destroyed that we might no longer serve sin at other times commanding put to death therefore your… Theophylact of Ohrid c. 1055 – after 1107PG 124:411…his death we shall be also in the likeness of his resurrection knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve… Theodore Balsamon d. c. 1205PG 138:557…superior to nature and custom sometimes saying that our old man was crucified with him that the body of sin might be destroyed that we might no longer serve sin d and at another time commanding… Basil the Great c. 329–379PG 31:1551A…and boldness that which is in Christ: "For our conversation is in heaven" (Phil. iii, 20). And again he brings in: "For he that is dead is justified from sin" (Rom. vi, 7), that is, he has been set free, has be… John Chrysostom c. 349–407PG 47:373A…les, and wishes us to be so dead to sins, as those who have already died and been buried. For this is why he says: "For he that is dead is justified from sin" (Rom. 6:7). And there is a point where he brings… John Chrysostom c. 349–407PG 48:983D…sible for the soul, once it has departed the body, to come under the tyranny of demons, hear what Paul says: "For he who has died has been justified from sin" (Rom. 6:7), that is, he no longer sins. For if th… John Chrysostom c. 349–407PG 55:279C…idden (Job 3:23)? Does it not rescind vice? For even if someone were evil, with his death, vice has been cut off: For he who is dead, is justified from sin (Rom. 6:7). But if he be good, when he has passed… John Chrysostom c. 349–407PG 56:661…oubled until it be completed? (Luke 12. 50). But that sin is also remitted in death, the Apostle teaches, saying: For he that is dead is justified from sin (Rom. 6. 7). But what kind of sin is remitted in d… John Chrysostom c. 349–407PG 57:347D…ve, do not differ from the dead, if they live in wickedness; nay, they are even worse than the dead. For he who has died, He says, has been justified from sin (Rom. 6:7).… John Chrysostom c. 349–407PG 61:91B…"I am not in the number and order of the righteous," but, "I am not clean from sin." For he says elsewhere, "For he who has died has been justified from sin" (Rom. 6:7): that is, he has been delivered. Yet w… Origen c. 185–c. 253PG 14:1047…in the second coming of the lord but if we have died with christ we believe that we shall also live together with him knowing that christ rising from the dead dies now no more death… Origen c. 185–c. 253PG 14:1237…word of the apostle where he says but if we have died with christ we believe that we shall also live with him c if therefore we remember what has been said in that place the… Eusebius of Caesarea c. 260–339PG 24:781…blank faithful is the word for if we be dead with him we shall also live with him if we suffer we shall also reign with him and that we shall be heirs of god yet… Basil the Great c. 329–379PG 31:1537…who has died has been justified from sin now if we died with christ we believe that we shall also live with him knowing that christ having been raised from the dead dies no more death… John Chrysostom c. 349–407PG 60:485…another prize what is this eternal life for we believe he says that we shall also live with him and whence is this clear knowing that christ having been raised from the dead dies no more… Nilus of Sinai d. c. 430PG 79:1221…and this is what is said by paul if we have died with christ we believe that we shall also live with him when the mind having stripped off the old man has put on him… Cyril of Alexandria d. 444PG 77:431…has died has been justified from sin but if we have died with christ we believe that we shall also live with him for we shall truly live with him and we shall reign with him… Theodoret of Cyrrhus c. 386–458PG 82:105…with murder or perpetrating any other wicked or shameful thing if then we be dead with christ we believe that we shall also live together with him it behaves us therefore having been buried with christ… John of Damascus c. 675–749PG 95:483…there he must remain dead always to sin but if we died with christ we believe that we shall also live with him knowing that christ having been raised from the dead dies no more he… Oecumenius of Tricca fl. 10th c.PG 118:217…were able to bear but through the grace of the lord jesus christ we believe that we shall be saved even as they and all the multitude kept silence and they listened to barnabas and paul… Oecumenius of Tricca fl. 10th c.PG 118:433…who has died has been justified from sin now if we died with christ we believe that we shall also live with him c then he says how the resurrection will be glorious for us and… Oecumenius of Tricca fl. 10th c.PG 118:435…have died with christ just as we have indeed died through baptism we believe that we shall also live with him that is through that blessed and deathless life which will be after the resurrection we… Oecumenius of Tricca fl. 10th c.PG 119:559D…ied, saying things similar to Paul: "If we are dead with Christ, we shall also live with Him. And we shall indeed be dead to sin, but we shall live to God [Rom. vi, 8-10]." "For it is enough for us." As if he… Theophylact of Ohrid c. 1055 – after 1107PG 124:411…who have been baptized and who have died to sin remain dead now if we be dead with christ we believe that we shall also live with him knowing that christ being raised from the dead… Theophylact of Ohrid c. 1055 – after 1107PG 125:1235…the same as he that hath died so also paul says for if we be dead with christ we shall also live with him and dead indeed unto sin but alive unto god vers for the… Evagrius PonticusPG 40:1243…is that which is said by the apostle if we have died with christ we believe that we shall also live with him lxx when the mind has put off the old man and has put… Origen c. 185–c. 253PG 14:411A…ad, dies no more; death no longer has dominion over him. For the death that he died, he died to sin once for all; but the life that he lives, he lives to God" (Rom. VI, 9, 10), sitting at his right hand, "until… Origen c. 185–c. 253PG 14:1049…is perfected through faith and belief as a medium knowing he says that christ being raised from the dead dieth no more for if he were to die again just as we show it to be… Eusebius of Caesarea c. 260–339PG 24:781…him he says we believe that we shall also live with him knowing that christ being raised from the dead dieth no more death hath no more dominion over him and b again the gift of… Basil the Great c. 329–379PG 31:1551D…e died to sin once: but in that he liveth, he liveth unto God. So do you also reckon yourselves to be dead indeed to sin, but alive unto God, in Christ Jesus" (Rom. vi, 9-11).… Basil the Great c. 329–379PG 31:1553…no more for the soul that sinneth it shall die and as death hath no more dominion over him so also may sin no more have dominion over us that is let us no longer practice… Basil the Great c. 329–379PG 31:1569…in that place where he treats of such baptism when he said knowing that christ being raised from the dead no longer dies death no longer has dominion over him for in that he died he… Epiphanius of Salamis c. 340–404PG 42:691…and girded himself in this the word of the apostle is fulfilled christ being raised from the dead dieth no more death hath no more dominion over him since these things are so our brothers bring… Epiphanius of Salamis c. 340–404PG 42:883B…onger expecting to suffer, no longer dying, as the holy Apostle says: "Christ being raised from the dead, dieth no more; death hath no more dominion over him" (Rom. VI, 9). What was capable of suffering remaine… John Chrysostom c. 349–407PG 48:717A…g no limit or end." And this, too, as he indicated elsewhere, he said: "Christ being raised from the dead dieth no more; death hath no more dominion over Him" (Rom. 6:9). Thus the miracle was twofold: both th… John Chrysostom c. 349–407PG 56:85B…that His death was the solution to our sin. Wherefore he was saying: Christ being raised from the dead dieth no more. For in that he died, he died unto sin (Rom. 6. 9, 10). He does not say that He died that… John Chrysostom c. 349–407PG 59:697B…is the Author, as having risen and no longer dying. And Paul says: "For Christ being raised from the dead dieth no more; death hath no more dominion over him (Rom. 6. 9)." Do you see the one who has the preem… John Chrysostom c. 349–407PG 60:361B…to suffer, if he is the first from the resurrection of the dead to announce light; as if he were to say: that Christ, being the first to rise, no longer dies (Rom. 6:9). It is manifest from this that he anno… John Chrysostom c. 349–407PG 61:439B…, therefore, He has gifted us with life, let us remain living, and let us not return back to our former deadness; for "Christ," it is said, "dies no more" [Rom. 6:9]. For in that He died, He died to sin o… John Chrysostom c. 349–407PG 63:475D…ving it from the tyranny of death: and therefore He says: "Christ dying and rising from the dead, now dieth no more; for in that he died to sin, he died once" (Rom. vi, 9, 10). For the hope of the resurrection… John Chrysostom c. 349–407PG 63:829D…death to be a ransom for our sin. For this reason he said: Christ having been raised from the dead, dies no more. For the death that he died, he died to sin (Rom. 6:9). He says that he did not die that deat… Mark the Hermit fl. c. 400–430PG 65:1011B…ust as Christ was raised from the dead, so we also should walk in newness of life" (Rom. VI, 4), and so on; and: "He who has died has been justified from sin" (Rom. VI, 9); and: "By grace you have been saved th… Cyril of Alexandria d. 444PG 69:475…now we do not know him as subject to these things for christ being raised from the dead dieth no more for christ is incorruptible since he is life by nature and the author of life… Cyril of Alexandria d. 444PG 74:459A…erning him be. For according to the voice of Paul, and indeed rather according to the power of Truth itself: “Christ being raised from the dead dieth no more” (Rom. vi, 9). Stably, therefore, and perpetually is… Cyril of Alexandria d. 444PG 74:941D…studiously bent upon evil from his youth 70." And besides these, the things in the Law are "old"; truly— 66 Malach. IV, 2. 67 Osee XIII, 14. 68 John 1, 14. 68 Rom. VI, 9, 10. 69 Gen. III, 19. 70 Gen. VIII, 21.… Theodoret of Cyrrhus c. 386–458PG 82:107…to await the resurrection then again he sets forth the example vers knowing that christ being raised from the dead dieth no more death hath no more dominion over him for in that he died he… Theodoret of Cyrrhus c. 386–458PG 82:717…for us to enjoy the gift of baptism a second time for christ being raised from the dead dieth no more death hath no more dominion over him for in that he died he died unto… Theophylact of Ohrid c. 1055 – after 1107PG 124:411…dead with christ we believe that we shall also live with him knowing that christ being raised from the dead dieth no more death hath no more dominion over him for in that he died he… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:621C…, but in the eyes of the foolish" (Wisd. iii, 2). For just as "Christ, rising from the dead, no longer dies, death shall no longer have dominion over him" (Rom. vi, 9), so the members of Christ shall never… AnonymousPG 2:1193A…e reality of the sacrament, that is, the body of Christ. Christ, however, rising from the dead, now dies no more; death shall no longer have dominion over him (Rom. vi, 9). But as the apostle Andrew says: "Alth… Origen c. 185–c. 253PG 11:903…the world so also his death is necessary because of the saying for in that he died he died unto sin once and because of the saying being made conformable unto his death and if we… Origen c. 185–c. 253PG 13:1385B…which he was baptized, having taken our sins upon himself, that he might loosen them from us and from himself. Therefore, "in that he died, he died unto sin" ⟦Rom. VI, 10⟧, since it was not his own, but our sin… Origen c. 185–c. 253PG 14:1003…who believe just as the apostle b also says elsewhere about christ for in that he died he died to sin once but in that he lives he lives to god he is said to have… Basil the Great c. 329–379PG 31:1537…the dead dies no more death no longer has dominion over him for in that he died he died to sin once for all but in that he lives he lives to god likewise you also… Basil the Great c. 329–379PG 31:1551…dieth now no more death shall no more have dominion over him for in that he died he died to sin once but in that he liveth he liveth unto god so do you also reckon… Basil the Great c. 329–379PG 31:1553…in the yoke of bondage and just as he himself died to sin once but in that he liveth he liveth to god so also we in the baptism of water which bears the likeness of… Basil the Great c. 329–379PG 31:1569…the dead no longer dies death no longer has dominion over him for in that he died he died unto sin once but in that he lives he lives unto god so also you… John Chrysostom c. 349–407PG 56:85…he was saying christ being raised from the dead dieth no more for in that he died he died unto sin rom he does not say that he died that death as one liable according to… John Chrysostom c. 349–407PG 61:439…former deadness b for christ it is said dies no more rom for in that he died he died to sin once and he does not wish us always to obtain salvation by the benefit of… Cyril of Alexandria d. 444PG 68:625…he dies no more death shall no longer have dominion over him for in that he died he died unto sin once but in that he lives he lives unto a god that admirable man aaron… Cyril of Alexandria d. 444PG 68:1069…to what is written death shall no longer have dominion over him for in that he died he died to sin once for all but in that he lives he lives to god c and the… Cyril of Alexandria d. 444PG 74:153…he dies no more death shall have no more dominion over him for in that he died he died unto sin once but in that he liveth he liveth unto god this will also be true… Cyril of Alexandria d. 444PG 74:941…once he dies no more death no longer has dominion over him for in that he died he died to sin once for all but in that he lives he lives to god if therefore the… Theodoret of Cyrrhus c. 386–458PG 82:107…the dead dieth no more death hath no more dominion over him for in that he died he died unto sin once but in that he liveth he liveth unto god by these words he has… Theodoret of Cyrrhus c. 386–458PG 82:717…the dead dieth no more death hath no more dominion over him for in that he died he died unto sin once but in that he liveth he liveth unto god and our old man was… John of Damascus c. 675–749PG 95:483…become participants with the lord death no longer has dominion over him for in that he died he died to sin once for all that is he was in no way subject to this death but… Theophanes Continuatus 10th c.PG 109:515B…s at the right hand of the majesty of God and the Father—for what He suffered for us in the flesh, He suffered once; death no longer has dominion over Him ⟦Rom. vi, 10⟧, even though you, being factious and q… Theophylact of Ohrid c. 1055 – after 1107PG 124:411…the dead dieth no more death hath no more dominion over him for in that he died he died unto sin once but in that he liveth he liveth unto god likewise reckon ye also yourselves… Basil the Great c. 329–379PG 31:1571…reckon yourselves to be dead indeed unto sin but living unto god in christ jesus let not sin therefore reign in your mortal body that… Theodoret of Cyrrhus c. 386–458PG 82:107…not sinned but he accepted death on account of our sin vers likewise reckon ye also yourselves to be dead indeed unto sin but alive unto god through jesus christ our lord do you also therefore… Theophylact of Ohrid c. 1055 – after 1107PG 124:411…unto sin once but in that he liveth he liveth unto god likewise reckon ye also yourselves to be dead indeed unto sin but alive unto god through jesus christ our lord this seems to be… Theophylact of Ohrid c. 1055 – after 1107PG 125:1235…we be dead with christ we shall also live with him and dead indeed unto sin but alive unto god vers for the time past is sufficient to have fulfilled the will of the gentiles for… Irenaeus of Lyon c. 130–c. 202PG 7:1163…and for this reason he says in the epistle to the romans let not sin therefore reign in your mortal body so as to obey it nor present your members as weapons of injustice to sin… Pope Urban I d. 230 (pope 222-230)PG 10:131…remain in him go and sin no more hence the apostle says let not sin therefore reign in your mortal body so as to obey the lusts thereof neither yield ye your members as instruments of… Origen c. 185–c. 253PG 11:497…to reign over us and through these words we are instructed a let not sin therefore reign in your mortal body to make you obey its passions but someone might say regarding both these petitions hallowed… Origen c. 185–c. 253PG 11:1665D…er, the Oxford edition is less correct in omitting them entirely in silence. Col. 497, line 6, of us. Read of you. But this whole passage in the editions, Rom. vi, 12, is read thus: Let not sin therefore r… Origen c. 185–c. 253PG 12:765C…lesh, to banish these kings from the kingdom of our body: which the Apostle designates more clearly, saying: "Let not sin therefore reign in your mortal body" (Rom. 6: 12). But do you wish to see that names a… Origen c. 185–c. 253PG 12:901…each one of us before we believed believe the apostle paul saying let not sin therefore reign in your mortal body to obey it there was the king of sin in each one of us before… Origen c. 185–c. 253PG 14:1019…a band of unfaithful for himself and therefore the apostle cried out let not sin therefore reign in your mortal body to obey the desires thereof but we content to have touched upon in few words… Origen c. 185–c. 253PG 14:1035…to live to sin as the apostle likewise indicates when he says let not sin therefore reign in your mortal body to obey the desires thereof in this he shows that to obey the desires of… Origen c. 185–c. 253PG 14:1055B…the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace" [Rom. vi, 12-14]. In the preceding he says: "As sin hat… Origen c. 185–c. 253PG 14:1055B…that sin may not reign in our mortal body, the Apostle gives a precept, saying: "Let not sin therefore reign in your mortal body, to obey the desires thereof" [Rom. vi, 12]. For if it were not in our power that… Origen c. 185–c. 253PG 14:1057…in your mortal body when it would surely have sufficed to say let not sin therefore reign in your body why is mortal added b as if anyone doubted that the body is mortal but it… Basil the Great c. 329–379PG 31:1555…been planted together with christ and raised together with him as follows let not sin therefore reign in your mortal body that you should obey it in the lusts thereof neither yield you your members as… Basil the Great c. 329–379PG 31:1571…be dead indeed unto sin but living unto god in christ jesus let not sin therefore reign in your mortal body that you should obey it in its lusts nor present your members as instruments of… Basil the Great c. 329–379PG 31:1581…acceptable to god your reasonable service and the rest at another time let not sin therefore reign in your mortal body that you should obey it in the lusts thereof neither yield you your members as… Gregory of Nyssa c. 335–c. 395PG 45:89B…an imitation, but sameness; and the evil would be altogether destroyed from our nature, so that, as the Apostle says, he might once for all be dead to sin (Rom. vi, 12). But since, as has been said, we imita… Epiphanius of Salamis c. 340–404PG 41:1155C…of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God" (Rom. vi, 12, 13)? And likewise that other saying: "… Epiphanius of Salamis c. 340–404PG 41:1161…the body than clothing and the apostle no less by these words let not sin therefore reign in your mortal body b demonstrates that the body is that with which we are clothed and again but… John Chrysostom c. 349–407PG 55:603D…s, even over those who did not sin (Rom. V, 14). Behold the kingdom of death. Furthermore, sin, as the same one says: Let not sin reign in your mortal body (Rom. VI, 12). Just as sin reigned through one, so a… John Chrysostom c. 349–407PG 60:485…more will he be able to hold those who are alive c let not sin therefore reign in your mortal body that you should obey it in the lusts thereof he did not say let not… Nilus of Sinai d. c. 430PG 79:461…your ear to the blessed paul and obey him when he says let not sin therefore reign in your mortal body… Cyril of Alexandria d. 444PG 74:797…sin they might live to god in righteousness therefore he also said let not sin therefore reign in your mortal body that you should obey the lusts thereof neither yield you your members as instruments of… Theodoret of Cyrrhus c. 386–458PG 82:107…unto the ages of ages amen h third volume h c vers let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof b a kingdom differs in this… Antiochus of St. Sabas fl. c. 614-620PG 89:1651…desire for god has not called us to uncleanness but in sanctification let not sin therefore reign in your mortal body so as to obey the lusts thereof but put on the lord jesus christ and… Maximus the Confessor c. 580–662PG 91:865C…I, 2. — "Flee from sin as from the face of a serpent; for if you draw near, it will bite you. Its teeth are the teeth of a lion, destroying the souls of men." Rom. VI, 12. — "Do not let sin therefore reign in y… Oecumenius of Tricca fl. 10th c.PG 118:437…jesus christ for through his death is our life b h vi let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof neither yield ye your members as… Theophylact of Ohrid c. 1055 – after 1107PG 124:413…we were dead will much more preserve us living in life vers let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof b showing that we are not… Cyril of JerusalemPG 33:1119…with confidence thy kingdom come for he who has heard paul saying let not sin therefore reign in your mortal body and has purified himself in action in thought and in word will say to god… Theodore of MopsuestiaPG 66:859…all the services of servants for so he had said above vi let not sin therefore reign in your mortal body and then retaining the same comparison with a king vi neither present your members as… Anastasius of SinaiPG 89:391…and make not provision for the flesh in its concupiscences and again let not sin therefore reign in your mortal body so as to obey the concupiscences thereof c but it must be known that there… Antonius Melissa fl. 11th centuryPG 136:813…and the servant abideth not in the house for ever rom vi let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof neither yield ye your members as… Irenaeus of Lyon c. 130–c. 202PG 7:1163…of injustice to sin but present yourselves to god as those living from the dead and your members as weapons of justice to god therefore he wishes us to serve justice with the same members with… Clement of Alexandria c. 150 – c. 215PG 8:1175…that the body of sin might be destroyed c down to that neither yield ye your members as instruments of unrighteousness unto sin and indeed having arrived at this point i think i should not omit… Pope Urban I d. 230 (pope 222-230)PG 10:131…reign in your mortal body so as to obey the lusts thereof neither yield ye your members as instruments of iniquity unto sin but present yourselves to god as those that are alive from the dead… Origen c. 185–c. 253PG 14:1055…sin therefore reign in your mortal body to obey the desires thereof neither yield ye your members as instruments of unrighteousness unto sin but yield yourselves unto god as those that are alive from the dead… Origen c. 185–c. 253PG 14:1057…of iniquity c to sin but yield yourselves to god as though alive from the dead and your members rather as instruments of righteousness to god observe the wisdom of paul through each point for he… Basil the Great c. 329–379PG 31:1555…that you should obey it in the lusts thereof neither yield you your members as instruments of unrighteousness unto sin but yield yourselves unto god as those that are alive from the dead and your members… Basil the Great c. 329–379PG 31:1571…mortal body that you should obey it in its lusts nor present your members as instruments of unrighteousness unto sin but present yourselves unto god as those alive from the dead and your members as instruments… Basil the Great c. 329–379PG 31:1581…that you should obey it in the lusts thereof neither yield you your members as instruments of unrighteousness unto sin but present yourselves unto god as those that are alive from the dead and your members… Epiphanius of Salamis c. 340–404PG 41:1155…reign in your mortal body that you should obey the lusts thereof neither yield ye your members as instruments of unrighteousness unto sin but yield yourselves unto god as those that are alive from the dead… John Chrysostom c. 349–407PG 60:487…as much alacrity as is fitting for those who have been made alive from the dead and your members as weapons of justice to god therefore the body is not evil since it can become a… Cyril of Alexandria d. 444PG 74:797…mortal body that you should obey the lusts thereof neither yield you your members as instruments of unrighteousness unto sin but yield yourselves unto god as those that are alive from the dead and your members… Theodoret of Cyrrhus c. 386–458PG 82:107…to it when it immoderately inflames the appetites of the body vers neither yield ye your members as instruments of unrighteousness unto sin having mentioned a kingdom he fittingly indicates its armor as well and has… Maximus the Confessor c. 580–662PG 91:867…a desires of it neither yield your members as instruments of unrighteousness unto sin ecclus xxvii a lion lies in wait for the hunt so does sin for those who… John of Damascus c. 675–749PG 95:485…mortal body that you should obey it in its desires nor present your members as instruments of unrighteousness to sin but present yourselves to god as being alive from the dead and your members as instruments… Oecumenius of Tricca fl. 10th c.PG 118:437…your mortal body that ye should obey it in the lusts thereof neither yield ye your members as instruments of unrighteousness unto sin but yield yourselves unto god as those that are alive from the dead… Oecumenius of Tricca fl. 10th c.PG 119:147A…good warfare.” For there is also an evil warfare, concerning which he says: “As you have yielded your members as instruments of unrighteousness and iniquity” (Rom. VI, 13). — “Having faith.” For it is necessary… Theophylact of Ohrid c. 1055 – after 1107PG 124:413…a mortal body we however in a mortal body overcome sin vers neither yield ye your members as instruments of unrighteousness unto sin but yield yourselves unto god as those that are alive from the dead… Cyril of JerusalemPG 33:1083B…per mei memores estis, et traditiones, quas vobis tradidi, retinetis » [1 Cor. XI, 2]. Potens vero est Deus, qui vos tanquam ex mortuis viventes repræsentavit [Rom. VI, 13], vobis dare ut in novitate vitæ ambule… Theodore of MopsuestiaPG 66:859…of iniquity to sin but present yourselves to god as those who are alive from the dead and your members as weapons of righteousness to god he confirms his sentiment most admirably through everything not only… Antonius Melissa fl. 11th centuryPG 136:813…your mortal body that ye should obey it in the lusts thereof neither yield ye your members as instruments of unrighteousness unto sin know ye not that to whom ye yield yourselves servants to obey his… Clement of Alexandria c. 150 – c. 215PG 8:1003…voluntary injustice and voluntary injustice is wickedness b for the word says sin shall not have dominion over you for you are not under law but under grace speaking to those who have already believed for… Clement of Alexandria c. 150 – c. 215PG 8:1163…VIII He explains the passages of Holy Scripture adduced by heretics to disparage marriage; and first, he vindicates the words of the Apostle in Romans VI, 14, from the perverse interpretation of the heretics. Since… Clement of Alexandria c. 150 – c. 215PG 9:1017…of scripture and especially these words of the apostle to the romans sin shall not have dominion over you etc into their own wicked senses clement briefly shows what the true meaning and sense of them… Clement of Alexandria c. 150 – c. 215PG 9:1663…s passage has been indicated by no one, where it may be found, 159. How the writings of Paul are to be understood, 114. "Sin shall not have dominion over you" (Rom. VI, 14): how it is to be understood, 114. Paul… Pope Urban I d. 230 (pope 222-230)PG 10:131…from the dead and your members as instruments of justice unto god for sin shall not have dominion over you for you are not under the law but under grace what then shall we sin because… Origen c. 185–c. 253PG 13:151…shadow of the good things to come but we are no longer under the law but under grace even if now we are under a shadow that is far superior for after the present life we… Origen c. 185–c. 253PG 13:153…true law but we are strangers to their shadow because b we are not under the law but under grace but although we are not under that shadow which the letter of the law created we… Origen c. 185–c. 253PG 14:1055…from the dead and your members as instruments of righteousness unto god for sin shall not have dominion over you for ye are not under the law but under grace rom vi in the preceding he… Origen c. 185–c. 253PG 14:1057…our members would become instruments of righteousness d it follows after this for sin shall not have dominion over you for you are not under the law but under grace here too observe the wonderful caution… Origen c. 185–c. 253PG 14:1059…a ptere a for he adds for you are not under the law but under grace and by these words he clearly shows that we are not under that law which placed… Basil the Great c. 329–379PG 31:737…ce it comes, and whither it goes. So is every one that is born of the Spirit (John III, 6-8)... Die indeed therefore to sin, but live unto God in Christ Jesus (Rom. VI, 14)... As many of us as are baptized into… Didymus the Blind c. 313–398PG 39:637…into the truth from the law into grace according to that you are not under the law but under grace he casts off that veil which as if it were a covering c d… John Chrysostom c. 349–407PG 60:487…battles see how he again gives courage to the soldier saying c for sin shall not have dominion over you for you are not under the law but under grace if therefore sin shall no longer… John Chrysostom c. 349–407PG 60:499…will certainly fall into hell therefore paul was saying for sin will not have dominion over you for you are not under law but under grace and here again that we may serve in newness of… Nilus of Sinai d. c. 430PG 79:563…all continence against which there is no law gal v for we are not under the law but under grace as true sons and all obedient to the paternal counsels h xxix to vitalio the subdeacon… Cyril of Alexandria d. 444PG 74:797…from the dead and your members as instruments of righteousness unto god for sin shall not have dominion over you for you are not under the law but under grace c see then how he commands… Cyril of Alexandria d. 444PG 74:915…to sin but even this has been done away with in christ for sin shall not have dominion over us for we are not under the law but under grace and without the law sin is… Cyril of Alexandria d. 444PG 77:821B…nishment in the law. And the inspired Paul will testify to this, writing: "For sin will not have mastery over you; for you are not under law, but under grace" (Rom. VI, 14). The wise John also writes: "For t… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1675…prepare yourselves to him as immortals according to the uprightness of righteousness for sin shall not have dominion over you for you are not under law but under grace he knew that a carnal man would… John of Damascus c. 675–749PG 94:1253…not mourn the death of the saints but celebrate it hence we are not under the law but under grace justified through faith and knowing only god the true one for the law is not laid… John of Damascus c. 675–749PG 95:461…manifest from this his deduction what then shall we sin because we are not under the law but under grace god forbid for how shall we he says who are dead to sin live any longer… John of Damascus c. 675–749PG 95:485…from the dead and your members as instruments of righteousness to god for sin shall not have dominion over you b our body before the coming of christ was easily overcome by sin for neither was… John of Damascus c. 675–749PG 95:491…of sins were working through the law in our members and that sin shall not have dominion over you for you are not under the law and again where there is no law there is no… Theodore the Studite 759–826PG 99:543…from the dead and our members as weapons of justice to god for sin shall not have dominion over you for you are not under the law but under grace do you see how sin rules… Oecumenius of Tricca fl. 10th c.PG 118:437…from the dead and your members as instruments of righteousness unto god for sin shall not have dominion over you for ye are not under the law but under grace h since therefore you must be… Oecumenius of Tricca fl. 10th c.PG 118:439…who presents his members as weapons of righteousness presents himself to god for sin shall not have dominion over you c for let not the war of sin be a pretext for you sin is weak… Symeon the New Theologian 949–1022PG 120:325…to have trusted and avoided sin according to that of the apostle for sin shall not have dominion over you for you are not under law but under grace b of christ for unless they had… Theophylact of Ohrid c. 1055 – after 1107PG 124:413…and to take up arms for the sake of our soul vers for sin shall not have dominion over you for ye are not… Theophylact of Ohrid c. 1055 – after 1107PG 124:421…seemed to cast an aspersion upon the law such as sin c shall not have dominion over you for you are not under law but under grace and the law entered that the offense might abound… John Kyparissiotes d. after 1378PG 152:871…again the same apostle for by grace are ye saved and again for ye are not under the law but under grace and elsewhere in this grace which is ministered by us and again since the… Clement of Alexandria c. 150 – c. 215PG 8:1163…the aforementioned expression brings a solution to the crime brought against him what then shall we sin because we are not under law but under grace by no means thus divinely and prophetically he dissolves on… Pope Urban I d. 230 (pope 222-230)PG 10:131…unto god for sin shall not have dominion over you for you are not under the law but under grace what then shall we sin because we are not under the law but under grace god… Origen c. 185–c. 253PG 13:151…shadow of the good things to come but we are no longer under the law but under grace even if now we are under a shadow that is far superior for after the present life we… Origen c. 185–c. 253PG 13:153…the true law but we are strangers to their shadow because b we are not under the law but under grace but although we are not under that shadow which the letter of the law created… Origen c. 185–c. 253PG 14:1055…unto god for sin shall not have dominion over you for ye are not under the law but under grace rom vi in the preceding he says as sin hath reigned in death rom v now… Origen c. 185–c. 253PG 14:1057…after this for sin shall not have dominion over you for you are not under the law but under grace here too observe the wonderful caution in the apostle's speech when he speaks of us he… Origen c. 185–c. 253PG 14:1059…a ptere a for he adds for you are not under the law but under grace and by these words he clearly shows that we are not under that law which placed… Didymus the Blind c. 313–398PG 39:637…into the truth from the law into grace according to that you are not under the law but under grace he casts off that veil which as if it were a covering c d… John Chrysostom c. 349–407PG 60:487…saying c for sin shall not have dominion over you for you are not under the law but under grace if therefore sin shall no longer have dominion over us why do you command such great… Nilus of Sinai d. c. 430PG 79:563…above all continence against which there is no law gal v for we are not under the law but under grace as true sons and all obedient to the paternal counsels h xxix to vitalio the… Cyril of Alexandria d. 444PG 74:797…unto god for sin shall not have dominion over you for you are not under the law but under grace c see then how he commands them to depart from the shadow of the law and… Cyril of Alexandria d. 444PG 74:915…with in christ for sin shall not have dominion over us for we are not under the law but under grace and without the law sin is dead who then is the provider for us of… Theodoret of Cyrrhus c. 386–458PG 82:109…through its help then he again dissolves the doubt that occurs vers what then shall we sin because we are not under law but under grace he set forth this objection for the sake of those… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1675…with impunity foreseeing this he objects the argument to himself saying vers what then shall we sin because we are not under law but under grace god forbid… John of Damascus c. 675–749PG 94:1253…do not mourn the death of the saints but celebrate it hence we are not under the law but under grace justified through faith and knowing only god the true one for the law is not… John of Damascus c. 675–749PG 95:461…they in their mocking were babbling is manifest from this his deduction what then shall we sin because we are not under the law but under grace god forbid for how shall we he says who… John of Damascus c. 675–749PG 95:485…baptism the struggles have become easy and manageable for us for you are not under the law but under grace what then shall we sin because we are not under the law but under grace god… Theodore the Studite 759–826PG 99:543…to god for sin shall not have dominion over you for you are not under the law but under grace do you see how sin rules in the law whereas justice reigning in grace frees and… Oecumenius of Tricca fl. 10th c.PG 118:437…unto god for sin shall not have dominion over you for ye are not under the law but under grace h since therefore you must be dead as far as sin is concerned sin he says… Oecumenius of Tricca fl. 10th c.PG 118:439…under the law which could not free but rather brought punishment vi what then shall we sin because we are not under law but under grace god forbid do you not know that to whom you… Theophylact of Ohrid c. 1055 – after 1107PG 124:415…which also forgives former sins and fortifies us against future ones vers what then shall we sin because we are not under law but under grace god forbid know ye not that to whom ye yield… John Kyparissiotes d. after 1378PG 152:871…same apostle for by grace are ye saved and again for ye are not under the law but under grace and elsewhere in this grace which is ministered by us and again since the day ye… Photius of ConstantinoplePG 104:411A…erse 5, from end, "for before." See Basil the Great, homily 1 in Hexaemeron; Theodoret, quæst. 3 in Genesis. Page 916, verse 3, "thoughts both." II Cor. X, 5. Rom. VI, 15. Verse 19, "and why." See above, 909, v… Pope Urban I d. 230 (pope 222-230)PG 10:131…but under grace god forbid know you not that to whom you yield yourselves servants to obey his servants you are whom you obey whether it be of sin unto death or of obedience unto justice… Origen c. 185–c. 253PG 14:1059…under law but under grace know you not that to whom you yield yourselves servants to obey his servants you are whom you obey whether it be of sin unto death or of obedience unto justice… Origen c. 185–c. 253PG 14:1063…when we explained that passage know you not that to whom you yield yourselves servants to obey his servants you are whom you obey whether it be of sin or of justice when therefore one serves… Origen c. 185–c. 253PG 17:923A…from these words, where Paul says: 'To whom you yield yourselves servants to obey, his servants you are to whom you obey, whether of sin or of righteousness' (Rom. vi, 16), that we ourselves yield ourselves of… Basil the Great c. 329–379PG 31:71D…g to this voice of the Apostle, who indeed says in a definitive manner, "To whom you yield yourselves servants to obey, his servants you are to whom you obey" (Rom. VI, 16), but he clearly recounts the propertie… Basil the Great c. 329–379PG 31:659…to this saying of the apostle who speaks in a decisive manner to whom ye yield yourselves servants to obey his servants ye are to whom ye obey he recounts moreover the properties of this affection… Basil the Great c. 329–379PG 31:1281…as slaves for obedience you are slaves of the one whom you obey whether of sin unto death or of obedience unto righteousness c question cclxxxiv if a brotherhood is in poverty on account of some… Theodoret of Cyrrhus c. 386–458PG 82:109…yourselves servants to obey you are his servants whom you obey either of sin unto death or of obedience unto righteousness whichever you choose to serve it is necessary to obey him when he commands for… Procopius of Gaza c. 465–528PG 87:787…troublesome servitude of the world for the scripture says to whom you yield yourselves servants to obey his servants you are whether you obey sin leading unto sin or obedience unto righteousness he who after the… John of Damascus c. 675–749PG 95:289A…says, "that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?" (Rom. vi, 16)—and who has become a mockery to the Fa… John of Damascus c. 675–749PG 95:1109C…ingdom of God is within you" (Luke xvii, 21). "Do you not know that to whom you yield yourselves as servants to obey, you are servants of him whom you obey?" (Rom. vi, 16). Ignatius, ep. to Smyrna: "To those o… Oecumenius of Tricca fl. 10th c.PG 118:439…present yourselves as slaves for obedience you are slaves to whom you obey whether of sin unto death or of obedience unto righteousness but thanks be to god that you were slaves of sin but you… Theophylact of Ohrid c. 1055 – after 1107PG 124:415…sin because we are not under law but under grace god forbid know ye not that to whom ye yield yourselves servants to obey his servants ye are to whom ye obey whether of sin unto… Isaias AbbasPG 40:1157…yourselves as servants to obey you are servants of him whom you obey whether of sin unto death or of obedience unto righteousness and again do you not know that jesus christ is in you unless… Leontius of ByzantiumPG 86:2053…you present yourselves slaves for obedience you are slaves to whom you obey whether of sin unto death or of obedience unto righteousness scholion observe carefully how the apostle has taught us that the choice of… Antonius Melissa fl. 11th centuryPG 136:803…as servants unto obedience you are servants to the one whom you obey whether of sin unto death or of obedience unto righteousness proverb xiv righteousness exalts a nation but sins diminish peoples a pure man… Antonius Melissa fl. 11th centuryPG 136:813…thereof neither yield ye your members as instruments of unrighteousness unto sin know ye not that to whom ye yield yourselves servants to obey his servants ye are to whom ye obey whether of c sin… Origen c. 185–c. 253PG 14:1031…a form through obedience just as it is written elsewhere but you obeyed from the heart that form of doctrine into which you were delivered for therefore he himself also was made obedient even unto death… Origen c. 185–c. 253PG 14:1059…or of obedience unto justice but thanks be to god that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered being then… Origen c. 185–c. 253PG 14:1061…thanks be to god that you were servants of sin however you have obeyed from the heart that form of doctrine into which you were delivered we were all therefore servants of sin but when the… Basil the Great c. 329–379PG 31:1537A…l taught, saying: "Thanks be to God that you were servants of sin, but you have obeyed from the heart to that form of doctrine to which you were delivered." ⟦4 Rom. VI, 17.⟧ For just as wax, when applied to the… Basil the Great c. 329–379PG 31:1823…contracted from the prevarication of Adam may be washed away. Col. 1538 B 2. Into that form (In eam formam). The passage is in the Epistle to the Romans VI, 17, where the Vulgate [has], into that form of doctrine, into… John Chrysostom c. 349–407PG 60:395C…have obeyed from the heart, unto that form of doctrine, into which you have been delivered; and being freed from sin, you have been made servants of justice" (Rom. 6:17-18). Another is by a way of life, of which… Theodoret of Cyrrhus c. 386–458PG 82:109…thanks be to god that you were servants of sin but you obeyed from the heart that form of doctrine to which you were delivered and their change… John of Damascus c. 675–749PG 95:487…by their own labors but by the grace of god but you have obeyed from the heart that form of doctrine to which you were delivered by saying from the heart he indicates the free will… Oecumenius of Tricca fl. 10th c.PG 118:439…thanks be to god that you were slaves of sin but you obeyed from the heart that form of doctrine to which you were delivered d lest the hearer become slothful thinking he will not be… Theophylact of Ohrid c. 1055 – after 1107PG 124:415…the blessings that flow from it vers but thanks be to god that ye were the servants of sin but ye have obeyed from the heart that form of doctrine which was delivered you c thanks… Theophylact of Ohrid c. 1055 – after 1107PG 124:415…doctrine to live rightly and with an excellent conduct of life vers being then made free from sin ye became the servants of righteousness i speak after the manner of men because of the infirmity of… Origen c. 185–c. 253PG 14:1063…a i say human because of the infirmity of your flesh for as you have yielded your members as servants to uncleanness and to iniquity unto iniquity so… Athanasius of Alexandria c. 296–373PG 27:199…me and raise me up and i will repay them he speaks after the manner of men because of his humiliation before his own father even though he himself is the mercy of god and the… Basil the Great c. 329–379PG 31:1807…author, Romans 6:19: "As you have presented your members as slaves to uncleanne… Epiphanius of Salamis c. 340–404PG 41:1155…righteousness unto god rom vi and likewise that other saying as you have yielded your members servants to uncleanness and to iniquity unto iniquity even so now yield your members servants to righteousness unto sanctification ibid… John Chrysostom c. 349–407PG 55:291…presented your members as slaves of impurity and of lawlessness unto lawlessness, so now present your members as slaves of righteousness unto sanctification" (Rom. VI, 19). That is to say, with as much zeal, w… John Chrysostom c. 349–407PG 55:291…sure was one he required of them in moderation. For having to say these things, he speaks thus: "I speak what is human, because of the weakness of your flesh" (Rom. VI, 19), indicating that one ought to show no… John Chrysostom c. 349–407PG 59:431…your members to serve uncleanness and iniquity unto iniquity, so present your members to serve righteousness" (Rom. 6:19). Therefore, we too confidently proceed… John Chrysostom c. 349–407PG 59:583C…firmity of your flesh: "For as you have yielded your members as servants of uncleanness to sin, so now yield your members as servants of righteousness to God" (Rom. 6:19). Let the fornicator become temperate;… John Chrysostom c. 349–407PG 60:493…ever and ever amen c d h homily xii h chapter v i speak after the manner of men because of the infirmity of your flesh for as you have yielded your members servants to uncleanness… John Chrysostom c. 349–407PG 61:653…and righteousness drew to itself the grace of the spirit a brothers i speak after the manner of men though it be but a man's covenant yet if it be confirmed no man disannulleth it or… John Chrysostom c. 349–407PG 62:527A…od warfare. He says good, for there is also a bad warfare, of which he says: "For as ye have yielded your members servants to uncleanness and to iniquity" (Rom. 6. 19). They were warring under a tyrant, tho… Nilus of Sinai d. c. 430PG 79:945D…apons for defense are innate and inseparable for all. CAPUT V Again, Paul instructs, saying: "Present your members as weapons of righteousness to God" (Rom. vi, 19). By these he teaches the intelligent h… Theodoret of Cyrrhus c. 386–458PG 82:111…to the commands of the former vers i speak a human thing because of the infirmity of your flesh i moderate my exhortation to the condition of human nature for i know the emotions that are… John of Damascus c. 675–749PG 95:459…saying i speak as a man it is the same as saying i speak after the manner of men since he carries out the solution as if by an example d vers for if the truth… John of Damascus c. 675–749PG 95:487…and the becoming slaves to righteousness which is better than any freedom i speak after the manner of men because of the infirmity of your flesh for just as you have presented your members as slaves… John of Damascus c. 675–749PG 95:647…human signifies small as when he says i speak as a man because of the infirmity of your flesh do not therefore be proud he says as if you had already become superior vers i speak… Theodore the Studite 759–826PG 99:649…but what is the apostle s counsel i speak in human terms because of the infirmity of your flesh for just as you have presented your members to serve uncleanness and lawlessness unto lawlessness so now… Theophylact of Ohrid c. 1055 – after 1107PG 124:415…being then made free from sin ye became the servants of righteousness i speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness… Theophylact of Ohrid c. 1055 – after 1107PG 124:989…now been given to us this very blessing and its kind brethren i speak after the manner of men having called them foolish above now he calls them brethren by the former he was pricking them… Cyril of JerusalemPG 33:479…you and the rest and again as you presented your members as servants to uncleanness and to iniquity unto iniquity so now present your members as servants to righteousness unto sanctification and remember the scripture saying… Antonius Melissa fl. 11th centuryPG 136:825A…As you have yielded your members to serve uncleanness and iniquity, toward iniquity; so now yield your members to serve justice, unto sanctification" unto God (Rom. vi. 19). "Confess your sins one to another" (… Basil the Great c. 329–379PG 31:719…fruit did you then have in those things in which you are now ashamed? For the end of those things is death. And a little later: For the wages of sin is death (Rom. vi, 20, 21, 23). Now the sting of death is sin… Basil the Great c. 329–379PG 31:741B…. Ye are of your father the devil, and the lusts of your father ye will do (ibid. 44)... For when ye were the servants of sin, ye were free from righteousness (Rom. vi, 20). That relationship with the Lord is n… Clement of Alexandria c. 150 – c. 215PG 8:1223…fruit then did you have then in those things for which you are now ashamed for the end of those things is death but now c having been liberated from sin and having been enslaved to… Origen c. 185–c. 253PG 14:1063…what fruit therefore had you then in those things of which you are now ashamed for the end of them is death but now being made free from sin and become servants to god you have… Origen c. 185–c. 253PG 14:1067…sin is death which corresponds to what he had said above but the end of those things is death but of whom of those of whom you are now ashamed whose fruit he does not even… Basil the Great c. 329–379PG 31:719…what fruit did you then have in those things in which you are now ashamed for the end of those things is death and a little later for the wages of sin is death rom vi… John Chrysostom c. 349–407PG 55:451B…u endured a great fight of afflictions" (Hebr. X, 32). And on the contrary: "What fruit therefore had you then in those things, of which you are now ashamed?" (Rom. VI, 21). And another wise man: "Remember your… John Chrysostom c. 349–407PG 55:677B…ents. For shame is the fruit of transgression. Thus also the divine Apostle said: What fruit then had you then in those things whereof you are now ashamed? (Rom. 6: 21). But those who fulfill all the command… John Chrysostom c. 349–407PG 57:253D…t least, how Paul is ashamed to speak of those things even after his release: For what fruit did you have then in those things of which you are now ashamed? (Rom. 6: 21). But this [virtue], he says, is even a… John Chrysostom c. 349–407PG 60:495…from the deeds he comes to the matter itself what was that for the end of those things is death because shame does not seem entirely burdensome he approaches what is very terrible i mean death… John Chrysostom c. 349–407PG 62:277B…ast in those things in which they ought to be ashamed. This is what he says elsewhere: What fruit then had you in those things of which you are now ashamed? (Rom. 6:21). For while it is a terrible thing to d… Theodoret of Cyrrhus c. 386–458PG 81:525A…vine Apostle also says that shame is the fruit of sin; he speaks as follows: "What fruit therefore had you then in those things of which you are now ashamed?" (Rom. vi, 21). CHAPTER IV Having thus… Theodoret of Cyrrhus c. 386–458PG 82:111…shame he indicates moreover a greater and more bitter fruit of sin for the end of those things is death and by death he speaks not of this temporal death but of the eternal c vers… Theodoret of Cyrrhus c. 386–458PG 83:1113…what fruit then had you then in those things of which you are now ashamed for the end of those things is death but now having been freed from sin and having become slaves to god… John of Damascus c. 675–749PG 95:487…doing things worthy of shame and by not knowing how to be ashamed for the end of those things is death but now being made free from sin and become servants to god d since shame… Oecumenius of Tricca fl. 10th c.PG 118:441…fruit therefore did you have then in those things of which you are now ashamed for the end of those things is death but now having been set free from sin and having been enslaved to… Oecumenius of Tricca fl. 10th c.PG 118:445…a shame for it is he rightfully covered with disgrace for the end of those things is death he confirms the malice of sin not only from the shame but also from its effects… Euthymius the Hagiorite c. 955-1028PG 96:1015…what fruit therefore had you then in those things of which you are now ashamed for the end of those things is death but now being made free from sin and become servants to god you… Theophylact of Ohrid c. 1055 – after 1107PG 124:417…what fruit therefore had you then in those things of which you are now ashamed for the end of those things is death when you were living in vice and malice he says you were free… Clement of Alexandria c. 150 – c. 215PG 8:1083…indeed briefly describing the end in the epistle to the romans says but now being made free from sin and become servants to god ye have your fruit unto holiness and the end everlasting life and… Origen c. 185–c. 253PG 12:1561…to god that is to say according to virtue and knowledge you have your fruit unto holiness and the end eternal life if the ant is bereft of such an end it is manifest that it… Origen c. 185–c. 253PG 14:1063…which you are now ashamed for the end of them is death but now being made free from sin and become servants to god you have your fruit unto sanctification and the end life everlasting how… Basil the Great c. 329–379PG 31:719…(Joan. xii, 49, 50). But now, having been set free from sin, and having been made slaves to God, you have your fruit unto holiness, and the end, life eternal (Rom. vi, 22). REGULA XI That the judgments… Theodoret of Cyrrhus c. 386–458PG 82:111…speaks not of this temporal death but of the eternal c vers but now being made free from sin and become servants to god you have your fruit unto sanctification and the end everlasting life in… Theodoret of Cyrrhus c. 386–458PG 83:1113…having been freed from sin and having become slaves to god you have your fruit unto holiness and the end eternal life for the wages of sin is death but the gift of god is eternal… John of Damascus c. 675–749PG 95:487…how to be ashamed for the end of those things is death but now being made free from sin and become servants to god d since shame does not seem to be a very grave matter… Oecumenius of Tricca fl. 10th c.PG 119:337…forth fruit unto god as he says somewhere but now being made servants to god ye have your fruit unto sanctification if this is so it is clear that we till for the sake of god… Euthymius the Hagiorite c. 955-1028PG 96:1015…you are now ashamed for the end of those things is death but now being made free from sin and become servants to god you have your fruit unto sanctification d and the end… Cyril of JerusalemPG 33:1051…departing from evil deeds and henceforth serving god for the apostle says but now being made free from sin and become servants to god ye have your fruit unto holiness and the end everlasting life xxxi… Clement of Alexandria c. 150 – c. 215PG 8:1223…god you have your fruit unto sanctification and the end eternal life for the wages of sin is death but the free gift of god is eternal life in christ jesus our lord the matter therefore… Origen c. 185–c. 253PG 14:1031…sin reigned unto death so also grace might reign through justice unto eternal life through jesus christ our lord if indeed no one had sinned before the law was given through moses the marcionites and other… Origen c. 185–c. 253PG 14:1067…must be believed to have no end for the wages of sin but the gift of god is eternal life in christ jesus our lord this is similar to what he said the wages of sin… Eusebius of Caesarea c. 260–339PG 24:781…no more death hath no more dominion over him and b again the gift of god is eternal life in christ jesus our lord therefore eternal life will not be provided to us in any other… Basil the Great c. 329–379PG 31:151…matter in more words a little later p b in hope of eternal life through jesus christ our lord through whom just as through one he says trespass into all men unto condemnation so also through… Basil the Great c. 329–379PG 31:345A…out of necessity, but out of thoughtlessness. On account of this, he both sinned through a depraved will and died through sin; for "the wages of sin is death" (Rom. VI, 23). For by as much as he departed from li… Basil the Great c. 329–379PG 31:719…for the end of those things is death and a little later for the wages of sin is death rom vi now the sting of death is sin cor xv that the end of the commandment… Basil the Great c. 329–379PG 31:1539…of god and of his christ are accomplished in the hope of eternal life through jesus christ our lord by whom he says as by one offence judgment came upon all men to condemnation even so… Basil the Great c. 329–379PG 31:1543…from the power of darkness which drags b us down to death for the wages of sin is death that it may come to pass in us also that which was said by the apostle death… Basil the Great c. 329–379PG 31:1557A…by adding these words: “For the wages of sin is death; but the gift of God is eternal life in Christ Jesus our Lord” (Rom. vi, 23). He teaches us to imitate the Lord aga… Basil the Great c. 329–379PG 31:1823…lls them children of contumacy. Again, Musculus here called the dainties of sin, death, when he could have used the clearer words of the Vulgate, Romans VI, 23, For the wages of sin is death (Stipendia enim peccati, m… Gregory of Nyssa c. 335–c. 395PG 44:1021A…ossess forces contrary to each other, I mean the life-giving tree, and that whose fruit was death, which Paul called sin, saying: "The fruit of sin is death." (Rom. vi, 23). We must therefore understand through… Gregory of Nyssa c. 335–c. 395PG 44:1403…stimation," and xxiii, 16, argyrion dokimon, "silver that is approved." Col. 1022 B. Fruit. He changed Paul's words, but not the meaning, at Romans vi, 23: τὰ γὰρ ὀψώνια τῆς ἁμαρτίας ὁ θάνατος; "For the wages of… John Chrysostom c. 349–407PG 60:479…sin reigned in death so also grace might reign through righteousness unto eternal life through jesus christ our lord he said this showing that sin had been as a king and death as a soldier standing… John Chrysostom c. 349–407PG 60:495…commemorated the weapons and the king he persists in the metaphor saying for the wages of sin is death but the grace of god is life everlasting in christ jesus our lord when he had said… Theodoret of Cyrrhus c. 386–458PG 83:1113…god you have your fruit unto holiness and the end eternal life for the wages of sin is death but the gift of god is eternal life in christ jesus our lord it is sufficient b… John of Damascus c. 675–749PG 95:481…sin reigned in death so also grace might reign through righteousness unto eternal life through jesus christ our lord for he did not merely set us free from punishment but he granted us the myriad of… John of Damascus c. 675–749PG 95:487…from the things granted he confirms the others namely life through sanctification for the wages of sin is death but the gift of god is eternal life in christ jesus our lord since he had previously… John of Damascus c. 675–749PG 95:1157C…e is known by its fruit. For men do not gather figs from thorns, nor do they pick grapes from a bramble bush." (Luc. vi, 45, 43). "The wages of sin is death." (Rom. vi, 23). "Desire, when it has conceived, gives… Theodore the Studite 759–826PG 99:579…vicious habit so that being released we may merit to enter into eternal life through jesus christ our lord to whom be glory and empire with the father and the holy spirit now and always and… John Kaminiates fl. c. 904PG 109:543B…en left as some new and terrifying message to the world, I come now to narrate the magnitude of the danger, so that you too may know what the wages of sin are (Rom. vi, 23). For when we were lost to luxury, melt… Oecumenius of Tricca fl. 10th c.PG 118:427…sin reigned in death even so grace might reign through righteousness to eternal life through jesus christ our lord now the law entered in he describes what happened and does not say that the law was… Oecumenius of Tricca fl. 10th c.PG 118:429…he himself said precisely this shall reign b phot through righteousness unto eternal life through jesus christ our lord through the righteousness of christ clearly constituted through righteousness through jesus christ completed and perform… Oecumenius of Tricca fl. 10th c.PG 118:441…god you have your fruit unto sanctification and the end eternal life for the wages of sin is death but the gift of god is eternal life in christ jesus our lord not only he says… Oecumenius of Tricca fl. 10th c.PG 118:445…those which are expected that is from sanctification he infers eternal life for the wages of sin is death the wages as if to say the fruit or the gift wages is said the royal gift… Euthymius the Hagiorite c. 955-1028PG 96:1017…eternal life for the wages of sin is death but the gift of god is eternal life rom vi josaphat said to him since you do… Theophylact of Ohrid c. 1055 – after 1107PG 124:417…god you have your fruit unto sanctification and the end eternal life for the wages of sin is death but the gift of god is eternal life in christ jesus our lord the fruit of the… Nicetas of Serres fl. c. 1090PG 127:1197D…mness in evil. Therefore, just as Adam sinned because of his wicked will, so because of sin he fell into the necessity of death. For the wages of sin is death. Rom. VI, 23. For by as much as he withdrew from lif… Michael Glycas c. 1125–after 1204PG 158:72…th understanding, and do not thoughtlessly open your ears to those who are found here and there and who relate other things, but turn away from [the] Rom. vi, 23.… Michael Glycas c. 1125–after 1204PG 158:137…r if Adam was temporary from the beginning, if he existed mortal before the sin, then the great Paul would not have said: "The wages of sin is death" (Rom. VI, 23). For he showed thereby that before sin, man was immortal.… Michael Glycas c. 1125–after 1204PG 158:197C…refore, with understanding, and do not thoughtlessly open your ears to those who are found here and there and who relate other things, but turn away from [the] Rom. vi, 23.… Nicetas Choniates c. 1155–1217PG 139:1239…nature death rightly exercised dominion over them with sin confirming its power for the wages of sin is death therefore after he taught from where sin began and how far death reigned he also teaches in… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1623…he Father, in that He has the Son; the Son, in that He proceeds from the Father and the Son.] [From the Gnomical Collection of Georgidius (Ang. Mai, Spicileg. Rom. VI, 611).] Drinking wine with moderation, not…