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Where the Fathers quote 1 Timothy 4

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Expounded by the Fathers
Isidore of PelusiumPG 78:1177expounds v.3“κωλυοντων γαμειν, απεχεσθαι βρωματων, α ο Θεος εκτισεν εις μεταληψιν μετα ευχαριστιας τοις πιστοις και επεγνωκοσι την αληθειαν.”112. On the syntax of the apostolic phrase: «Forbidding to marry»
11Tim 4:1
Irenaeus of Lyon c. 130–c. 202PG 7:1455A…elf from Herod’s madness, than that He should have deceived him by hiding in the helmet of Pluto. Pag. 65. Cauterized. He alludes to this statement of Paul [1 Tim. IV, 1]: "In the last times some shall depart… Irenaeus of Lyon c. 130–c. 202PG 7:1559A…cerning Marcion from Tertullian, book V against this archheretic, at the end, and Epiphanius, Hares. 42. And it is no wonder: for the prophecy of the Apostle I Tim. iv, 1 sqq. was openly striking him. Of… Clement of Alexandria c. 150 – c. 215PG 8:1153…god c immediately regarding those who abhor marriage the blessed paul says in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having… Origen c. 185–c. 253PG 11:1283…seems to me that he has disregarded the apostolic word which says in the latter times some shall depart from the faith… Origen c. 185–c. 253PG 11:1285…giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry… Origen c. 185–c. 253PG 13:1557…prince of the body such as those of whom the apostle speaks in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having… Origen c. 185–c. 253PG 14:1209…fitting to think in regard to chastity as are those who give heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared forbidding to marry and abstaining from meats which… Archelaus of Carrhae fl. c. 262-280PG 10:1485…gave you manifest warning saying because in the last times some will depart from the faith giving heed to seducing spirits and doctrines of demons speaking lies in hypocrisy having a seared conscience those who forbid… Alexander of Alexandria d. 326PG 18:577…that in the latter times b some shall depart from the sound faith giving heed to seducing spirits and doctrines of demons who turn away from the truth vii since therefore our lord and savior jesus… Athanasius of Alexandria c. 296–373PG 26:27…spoke in later times some will depart from the sound faith c giving heed to seducing spirits and doctrines of demons through the hypocrisy of those who speak lies having their own conscience seared and turning… Athanasius of Alexandria c. 296–373PG 26:1201…hands of the gentiles but paul writes to timothy the spirit speaks expressly that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of demons etc indeed there… Basil the Great c. 329–379PG 31:809C…n; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth (I Tim. iv, 1-3). TO TIMOTHY I. If any man teach ot… Didymus the Blind c. 313–398PG 39:749…paul to timothy now the spirit expressly says that in the last times some shall depart from the faith giving heed to seducing spirits and doctrines of devils in the hypocrisy of those who speak lies… Epiphanius of Salamis c. 340–404PG 41:539…concerning whom the most holy apostle paul rightly speaks in the last times some shall depart from the faith giving heed to seducing spirits and doctrines of devils c and james also agrees with this speaking… Epiphanius of Salamis c. 340–404PG 42:735CLatin…flatu et impuri spiritus disciplina profectum est. Hoc enim in ipsis impletur: Deficient quidam a sana doctrina, intendentes fabulis et doctrinis dæmoniorum (1 Tim. IV, 1). Erunt enim, inquit, mortuos colentes,… John Chrysostom c. 349–407PG 48:537…peaking lies in hypocrisy, and having their own conscience seared, forbidding to marry, and commanding to abstain from foods which God created to be received" (1 Tim. 4:1-5). How then is she a virgin who has depa… John Chrysostom c. 349–407PG 56:277C…e gloomy things are everywhere pushed together toward the ends of the present life? For he says elsewhere: In the last days some shall depart from the faith (1 Tim. 4:1); and here again he says: In the last… John Chrysostom c. 349–407PG 62:557…, to the spiritual things, which truly make us venerable, so that we may both attain the future good things, and what follows. HOMILY XII 1 Timothy 4:1. Now the Spirit speaketh expressly, that in the latter tim… John Chrysostom c. 349–407PG 62:559…last time is now at hand in the last times he says some shall depart from the faith giving heed to seducing spirits and doctrines of demons speaking lies in hypocrisy having their conscience seared forbidding… Cyril of Alexandria d. 444PG 69:71…since the spirit also says clearly that in later times some will depart from the faith giving heed to deceiving spirits see also a clear type of this matter brought about through noah for he sent… Cyril of Alexandria d. 444PG 72:851…in the last times will fall away from the right and irreproachable faith giving heed to seducing spirits and the false teachings of men whose own minds have been seared against them as faithful servants we… Socrates Scholasticus c. 380–c. 450PG 67:49…them and paul having learned these things from the savior wrote d that in the latter times some shall depart from the wholesome faith giving heed to deceiving spirits and doctrines of demons who turn away… Hesychius of Jerusalem d. after 450PG 93:969…law of marriages of whom paul was saying that in the last times some shall depart from the faith giving heed to spirits of error and doctrines of a devils in hypocrisy having their conscience seared… Theodoret of Cyrrhus c. 386–458PG 81:1553…rest and again but the spirit expressly says that in the last times some shall depart from the faith giving heed to seducing spirits and the rest but it is superfluous for me to try to… Theodoret of Cyrrhus c. 386–458PG 81:1653…self covetous and the rest and again but the spirit expressly says that in the latter times some shall fall away from the faith giving heed to seducing spirits and the rest but it is superfluous… Theodoret of Cyrrhus c. 386–458PG 82:811…hosts so also the spirit speaks in a manner agreeable to god that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils vers speaking lies in… Theodoret of Cyrrhus c. 386–458PG 83:385…who believed them would invent vain dogmas for the spirit he says speaketh expressly that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lies… Theodoret of Cyrrhus c. 386–458PG 83:553B…th. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer" (I Tim. IV, 1-5). And he also instructed the Corinthian… Theodoret of Cyrrhus c. 386–458PG 84:861…paul completes his argument on this matter saying because in the last times some shall depart from the faith yet he solicitously warns us saying attend to seducing spirits and doctrines of liars having c a… John of Damascus c. 675–749PG 95:1007…believed on in the world received up into glory cap iv verses now the spirit speaketh expressly that in the latter times some shall depart from the faith… John of Damascus c. 675–749PG 95:1009…a giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their own conscience seared with a hot iron forbidding to… Nicephorus I of Constantinople c. 758–828PG 100:573C…times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared (I Tim. iv, 1, 2)? And again: In the last days peril… Photius of Constantinople c. 810–c. 891PG 102:167…s prophecies for the spirit says explicitly in later times some will depart from the faith giving heed to spirits of error and doctrines of demons through the hypocrisy of liars whose own conscience is cauterized… George the Monk d. c. 914PG 110:373…the apostle says unless the falling away comes first when they will depart from the faith giving heed to spirits of error and doctrines of demons d… Oecumenius of Tricca fl. 10th c.PG 119:1247…says marriage is honorable in all and the bed undefiled and again in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having… Nicetas Stethatos c. 1005–c. 1090PG 120:1021…nd doctrines of devils, speaking lies in hypocrisy, and having their conscience seared, forbidding to marry, and to abstain from meats which God hath created" (I Tim. IV, 1-3). And the things which follow. On accou… Theophylact of Ohrid c. 1055 – after 1107PG 125:51…clearly and not obscurely as the law and the prophets that in latter times some shall depart from the faith because he had said above that some had made shipwreck concerning the faith do not he… Euthymius Zigabenus d. after 1118PG 131:39…paul speak otherwise in his epistle to timothy foretelling in the last times some shall depart from the faith giving heed to spirits of error and doctrines of demons under the guise of those acting as… Theodore Balsamon d. c. 1205PG 137:1241…b marriage is honorable and the bed undefiled and elsewhere again in latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience… Germanus II of Constantinople d. c. 1240PG 140:627…agreeing with me and speaking thus in the latter times some will depart from the faith giving heed to spirits of error and doctrines of demons speaking lies in hypocrisy and having their own conscience seared… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:43…a the savior wrote that in the latter times some shall depart from the wholesome faith giving heed to seducing spirits and doctrines of demons who turn away… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:741…timothy be fulfilled in you and especially the holy spirit saying thus that in the latter times some shall depart from the faith giving heed to spirits of error… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1269…and again in the last times some shall depart from the faith giving heed to spirits of error and doctrines of men and again they shall turn away their… Athanasius AlexandrinusPG 25:585…is written in the last times some will depart from the sound faith giving heed to seducing spirits and doctrines of devils turning away from the truth and as many as wish to live piously in… PG 33 (anthology)PG 33:43B…sies which both sides nurtured. In Cat. 17, no. 33, commemorating that prophecy of the Holy Spirit, that "in the last times some shall depart from the faith" [1 Tim. IV, 1], he observes that this was not only to… Joannes ChrysostomusPG 51:93…y which he possessed, he demonstrates through those words, saying thus: But the Spirit expressly says that in the latter times there shall be perilous times (1 Tim. 4:1): and that to speak of "latter times" i… Matthew BlastaresPG 144:1135…marriage is honorable in all and c the bed undefiled and again in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having…
21Tim 4:2
Irenaeus of Lyon c. 130–c. 202PG 7:1455…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron tim iv by this metaphor drawn from wicked slaves and beasts which… Clement of Alexandria c. 150 – c. 215PG 8:1153…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats and again he… Origen c. 185–c. 253PG 11:1285…giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… Origen c. 185–c. 253PG 13:1557…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… Origen c. 185–c. 253PG 14:1209…are those who give heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared forbidding to marry and abstaining from meats which god hath created such men think more about… Origen c. 185–c. 253PG 14:1255…that of those who attend to deceitful spirits and doctrines of demons speaking lies in hypocrisy having their conscience seared forbidding to marry and abstaining from foods which god created there is therefore a false faith… Basil the Great c. 329–379PG 31:809…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… Gregory of Nyssa c. 335–c. 395PG 44:1379…unjust. We preferred to use the words of the Latin Vulgate, so that the reader might more quickly notice that Gregory is alluding to the place of the Apostle I Tim. IV, 2: ψευδολόγων κεκαυτηριασμένων τὴν συνεί… John Chrysostom c. 349–407PG 57:307A…n's servant?" (Ibid. v. 4). And again: "Judge not before the time, until the Lord come" (1 Cor. 4:5). Why then does He elsewhere say: "Argue, beseech, rebuke" (1 Tim. 4:2)? And elsewhere, "Them that sin, argue… John Chrysostom c. 349–407PG 62:557…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… John Chrysostom c. 349–407PG 62:559…from the faith giving heed to seducing spirits and doctrines of demons speaking lies in hypocrisy having their conscience seared forbidding to marry what then you will say do we not forbid he says to marry… Theodoret of Cyrrhus c. 386–458PG 82:811…the faith giving heed to seducing spirits and doctrines of devils vers speaking lies in hypocrisy having their conscience seared with a hot iron he shows that they were once joined to the ecclesiastical body but… Theodoret of Cyrrhus c. 386–458PG 83:385…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… Theodoret of Cyrrhus c. 386–458PG 83:553…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… John of Damascus c. 675–749PG 95:1009…a giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their own conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god… Nicephorus I of Constantinople c. 758–828PG 100:573…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared i tim iv and again in the last days perilous times shall come for men shall… Oecumenius of Tricca fl. 10th c.PG 119:1247…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… Theodore Balsamon d. c. 1205PG 137:1241…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath… Matthew BlastaresPG 144:1135…from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath…
31Tim 4:3
Clement of Alexandria c. 150 – c. 215PG 8:1153…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats and again he says let no man beguile you in a voluntary humility and worshipping… Origen c. 185–c. 253PG 11:1285…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe a he… Origen c. 185–c. 253PG 13:1557…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe others however… Basil the Great c. 329–379PG 31:809…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe and know… Epiphanius of Salamis c. 340–404PG 41:357C…f pleasures more than lovers of God (2 Tim. III, 1–4). And again: Forbidding to marry, and commanding to abstain from meats, having their conscience seared (1 Tim. IV, 3). Because they forbid marrying with tem… Epiphanius of Salamis c. 340–404PG 41:867…spirits of error and doctrines of demons b forbidding to marry and to abstain from meats which god hath created to be received with thanksgiving by us who use them this is a thing which the… Epiphanius of Salamis c. 340–404PG 42:183…of those who have their conscience seared and forbid to marry and to abstain from meats which god hath created to be received for they are sanctified by the word of the living god and by… John Chrysostom c. 349–407PG 48:537…doctrines of demons speaking lies in hypocrisy having their own conscience seared forbidding to marry and commanding to abstain from foods which god created for participation how then is she a virgin who has departed from… John Chrysostom c. 349–407PG 62:557…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe and know… Isidore of Pelusium d. c. 450PG 78:101…the heretics in the first epistle to timothy is to be explained forbidding to marry and commanding to abstain from foods he ordered ant chesthai to be written instead of ap chesthai or chesthai having set… Theodoret of Cyrrhus c. 386–458PG 82:811…their dogmas he predicts also how execrable their other laws are vers forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe and know… Theodoret of Cyrrhus c. 386–458PG 83:385…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe and know… Theodoret of Cyrrhus c. 386–458PG 83:553…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe and know… Antiochus of St. Sabas fl. c. 614-620PG 89:1441…want even bitter things appear sweet and the apostle purifying foods saith which god hath created to be received with thanksgiving of them which believe and know the truth because every creature of god is good… John of Damascus c. 675–749PG 95:1009…lies in hypocrisy having their own conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving of them which believe and know… Oecumenius of Tricca fl. 10th c.PG 119:165…the hypocrisy of men who speak falsely having their own conscience seared forbidding to marry and commanding to abstain from foods which god created for reception with thanksgiving by the faithful and by those who have… Oecumenius of Tricca fl. 10th c.PG 119:1247…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received the fourth canon also imposes the same penalty… Nicetas Stethatos c. 1005–c. 1090PG 120:1021…lies in hypocrisy and having their conscience seared forbidding to marry and to abstain from meats which god hath created i tim iv and the things which follow on account of which he also commanded titus… Theophylact of Ohrid c. 1055 – after 1107PG 125:53…but if he cannot let him accept the silver of marriage b to abstain from meats which god hath created to be received with thanksgiving you must not take forbidding as coming from the common sense… Theodore Balsamon d. c. 1205PG 137:1241…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving and the rest and again unto… Germanus II of Constantinople d. c. 1240PG 140:627…of demons speaking lies in hypocrisy and having their own conscience seared forbidding to marry and commanding to abstain from foods which god created to be received… Cyril of JerusalemPG 33:489…alien for the apostle knows of certain persons of this kind saying forbidding to marry and commanding to abstain from meats which god hath created to be received with thanksgiving by the faithful abstaining therefore from… Matthew BlastaresPG 144:1135…speaking lies in hypocrisy having their conscience seared with a hot iron forbidding to marry and commanding to abstain from meats which god hath created to be received the fourth canon inflicts this same penalty upon…
41Tim 4:4
Clement of Rome d. c. 100PG 1:937…to him by whom he had been sent we say also that every creature of god is good and that nothing is to be abominable whatever we take for our sustenance justly is excellent for all… Clement of Alexandria c. 150 – c. 215PG 8:1185…thanksgiving for the faithful and those who have known the truth because every creature of god is good and nothing is to be rejected if it is received with thanksgiving for it is sanctified by the… Origen c. 185–c. 253PG 11:1565…not feast with any of the demons but with the divine angels for every creature of god is good and nothing is to be rejected which is received with thanksgiving for it is sanctified by the… Origen c. 185–c. 253PG 14:1249…they are sanctified through the word of god a and prayer because every creature of god is good and nothing is to be rejected that is received with thanksgiving but through prayer they are not sanctified… Archelaus of Carrhae fl. c. 262-280PG 10:1485…thanksgiving by the faithful and by those who have known the truth for every creature of god is good and nothing is to be rejected which is received with thanksgiving but the evangelist matthew also diligently… Athanasius of Alexandria c. 296–373PG 26:243…which were in the sea that had life died likewise paul says every creature of god is good and nothing to be rejected if it be received with thanksgiving and in the book of wisdom it… Basil the Great c. 329–379PG 31:783C…the grace of God I am what I am (I Cor. xv, 10).... Everything created by God is good, and nothing is to be rejected, if it is received with thanksgiving (I Tim. iv, 4). 276 REGULA LVI. That one must assidu… Basil the Great c. 329–379PG 31:785B…and when he had broken it, he began to eat (Act. xxvii, 35)... Every creature of God is good, and nothing to be rejected, being received with thanksgiving (1 Tim. iv, 4). That one ought not to use babbling w… Basil the Great c. 329–379PG 31:965B…nd that "every creature of God is good, and nothing is to be rejected if it is received with thanksgiving; for it is sanctified by the word of God and prayer" (I Tim. IV, 4, 5). But the principle of temperance is… Basil the Great c. 329–379PG 31:1145…were bad in itself they would never have been created by god for every creature of god is good he says and nothing is to be rejected then secondly that the commandment of the lord did… Basil the Great c. 329–379PG 31:1621…stumbles or is scandalized or is weak and again saying elsewhere that every creature of god is good and nothing to be rejected if it be received with thanksgiving nevertheless he says i will not eat… Basil the Great c. 329–379PG 32:725A…and promises; but allow that the use of such things is nonetheless a matter of indifference. For nothing is to be rejected that is received with thanksgiving, ⟦1 Tim. iv, 4⟧. Thus, the vow is ridiculous, and the… Gregory of Nyssa c. 335–c. 395PG 46:371…its own self subsistence is nothing in the nature of existing things for every creature of god is good and nothing is to be rejected and all the things that god created were very good but… John Chrysostom c. 349–407PG 47:139…was speaking words about drunkenness recently i did not accuse the wine for every creature of god is good which is received with thanksgiving but the bad use etc which words harmonize wonderfully with this sermon… John Chrysostom c. 349–407PG 56:469…are god's works they are all good and very good paul says every creature of god is good and nothing is to be rejected if it is received with thanksgiving for it is sanctified by the… John Chrysostom c. 349–407PG 56:805B…e rejected, which is received with thanksgiving: for it is sanctified by the word of God and prayer," saying, "It is sanctified by the word of God and prayer" (1 Tim. 4:4, 5), he shows that it is stained unless… John Chrysostom c. 349–407PG 62:557…be received with thanksgiving of them which believe and know the truth for every creature of god is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the… John Chrysostom c. 349–407PG 62:559…now as something impure but because it dissolves the soul through intemperance for every creature of god is good and nothing is to be rejected which is received with thanksgiving if it is a creature of… John Chrysostom c. 349–407PG 64:1049…if it were unclean but because it enervates the soul through intemperance for every creature of god is good he says and nothing is to be rejected if it is received with thanksgiving vers be patient… Cyril of Alexandria d. 444PG 75:621…god is living and active and sharper than any two edged sword for every creature of god is good and nothing is to be rejected for it is sanctified by the word of god and by… Hesychius of Jerusalem d. after 450PG 93:849…for every commemoration of god provides sanctification which paul attests saying because every creature of god is good and nothing is to be rejected that is received with thanksgiving but it is sanctified through the word… Theodoret of Cyrrhus c. 386–458PG 82:813…who by a law enacted compel men to follow these things vers for every creature of god is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the… Theodoret of Cyrrhus c. 386–458PG 83:553…be received with thanksgiving of them which believe and know the truth for every creature of god is good b and nothing to be refused if it be received with thanksgiving for it is sanctified by… Antiochus of St. Sabas fl. c. 614-620PG 89:1441…received with thanksgiving of them which believe and know the truth because every creature of god is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the word… John of Damascus c. 675–749PG 95:1009…know the truth all these things he says against manichaeus and marcion for every creature of god is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the… Theodore Abu Qurrah c. 755-830PG 97:1595…both from clean and unclean things although they are not ignorant that every creature of god is good and that nothing of those things is to be rejected which is taken with thanksgiving nevertheless we deem… Oecumenius of Tricca fl. 10th c.PG 119:165…by the faithful and by those who have known the truth because every creature of god is good and nothing is to be rejected if it be received with thanksgiving for it is sanctified by the… Oecumenius of Tricca fl. 10th c.PG 119:167…might be checked from luxury by truth he means faith in christ for every creature of god is good he is speaking of edible things and he now demolishes the heresy of those who introduced unbegotten… Oecumenius of Tricca fl. 10th c.PG 119:1017…matters for the flesh is not defiled by the excretion of seed for every creature of god is good and we are a sweet savor to christ among those who are being saved according to the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1417…outside of a choice does not exist in the nature of things for every creature of god is good and all things that god made are very good but since in the manner already spoken of… Theophylact of Ohrid c. 1055 – after 1107PG 125:53…the truth and what sort this truth is he immediately adds that every creature of god is good for all things he says were very good by saying a creature of god he alluded to all… Euthymius Zigabenus d. after 1118PG 131:41…illuminated by the light of the truth might enjoy them with thanksgiving for every creature of god is good provided it is received with thanksgiving for it is sanctified by the word of god and thus… Michael Glycas c. 1125–after 1204PG 158:163…who humbled himself for our sake paul also shows with these words every creature of god is good if it be received with thanksgiving the same is confirmed even more by that voice of god by… Germanus II of Constantinople d. c. 1240PG 140:629…with thanksgiving by the faithful and them who have known the truth for every creature of god is good and nothing is to be rejected if it be received with thanksgiving in announcing these things the… Nicholas Cabasilas c. 1322–c. 1391PG 150:467…for the things being presented are not in themselves detestable to god for every creature of god is good but there is nothing to prevent the second which is performed by good men for the glory… Joannes ChrysostomusPG 51:65…just as lately when speaking about drunkenness i did not disparage wine for every creature of god is good and nothing is to be rejected if received with thanksgiving so also now i do not accuse… Joannes ChrysostomusPG 51:69B…ittle while ago concerning drunkenness (a), so I say here: for 'every creature of God is good, and nothing to be rejected' which is received with thanksgiving (1 Tim. 4. 4). It is not that I accuse the rich, nor… Photius of ConstantinoplePG 104:923B…o abstain from foolish vows and promises; but allow that the use is indifferent. For no creature of God is to be rejected, which is received with thanksgiving (I Tim. IV, 4). Wherefore, the vow is ridiculous, and… Antonius Melissa fl. 11th centuryPG 136:1235…the better neither if we eat not are we the worse tim for every creature of god is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the…
51Tim 4:5
Irenaeus of Lyon c. 130–c. 202PG 7:351…made the body of christ and the wine the blood of christ sanctified by the word of god into the body of the word of god so these affirm that in which graces have been given… Clement of Alexandria c. 150 – c. 215PG 8:1185…and nothing is to be rejected if it is received with thanksgiving for it is sanctified by the word of god and prayer therefore one must not be compelled to marry nor indeed to eat meat… Origen c. 185–c. 253PG 11:1565…good and nothing is to be rejected which is received with thanksgiving for it is sanctified by the word of god and prayer it would not be good nor could it be sanctified if as celsus… Origen c. 185–c. 253PG 13:949…rather such because of his defilement and unbelief so too that which is sanctified by the word of god and prayer does not sanctify the user by its own word for if this were the case… Origen c. 185–c. 253PG 14:1249…no wonder if a holy man sanctifies the food which he takes by the word of god and prayer since even the garments with which he is clothed are themselves holy finally the handkerchiefs b and… Origen c. 185–c. 253PG 17:1077…impurity of this impure man so too that which has been consecrated by the word of god and prayer does not of itself make the one eating it holy otherwise it would also confer holiness on… Basil the Great c. 329–379PG 31:965…and nothing is to be rejected if it is received with thanksgiving for it is sanctified by the word of god and prayer i tim iv but the principle of temperance is to be maintained in… Gregory of Nyssa c. 335–c. 395PG 45:97…was bread itself so too here as the apostle says the bread is sanctified by the word of god and by prayer not by proceeding through eating and drinking into the body of the word but… John Chrysostom c. 349–407PG 56:469…and nothing is to be rejected if it is received with thanksgiving for it is sanctified by the word of god and prayer if therefore it is blessed if it is sanctified why do we abstain… John Chrysostom c. 349–407PG 56:729…fy another, even though it is itself holy. For example, you sign your bread, which you eat, as Paul says: For it is sanctified by the word of God and prayer (1 Tim. 4:5): you have sanctified it, you have not… John Chrysostom c. 349–407PG 56:805…is good and nothing to be rejected which is received with thanksgiving for it is sanctified by the word of god and prayer saying it is sanctified by the word of god and prayer tim he… John Chrysostom c. 349–407PG 61:801…and nothing is to be rejected if it is received with thanksgiving for it is sanctified by the word of god but the one who is weak he calls it weakness that he follows the jewish… John Chrysostom c. 349–407PG 62:557…good and nothing to be refused if it be received with thanksgiving for it is sanctified by the word of god and prayer just as those who hold fast to the faith anchor themselves upon a… John Chrysostom c. 349–407PG 62:559…made from it if therefore it is good what does this mean it is sanctified by the word of god and prayer for it is evident that if it were impure it is sanctified it is… Cyril of Alexandria d. 444PG 74:851…things which serve for nourishment is profane or contaminated for they are sanctified by the word of god and prayer but we also remember that when god was creating all things he saw says the scripture… Cyril of Alexandria d. 444PG 75:621…every creature of god is good and nothing is to be rejected for it is sanctified by the word of god and by prayer john the evangelist in the beginning was the word and the word… Cyril of Alexandria d. 444PG 76:869…another place every food is good and nothing is to be rejected for it is sanctified by the word of god and by prayer but hear and understand the master of all and legislator christ himself… Hesychius of Jerusalem d. after 450PG 93:921…good and nothing is to be rejected which is received with thanksgiving for it is sanctified by the word of god as paul says and by prayer so we quicken those things which are eaten namely… Theodoret of Cyrrhus c. 386–458PG 82:813…good and nothing to be refused if it be received with thanksgiving for it is sanctified by the word of god and prayer the statement every creature of god is good he derived from the mosaic… Theodoret of Cyrrhus c. 386–458PG 83:553…b and nothing to be refused if it be received with thanksgiving for it is sanctified by the word of god and prayer i tim iv and he also instructed the corinthians to eat whatsoever is… Antiochus of St. Sabas fl. c. 614-620PG 89:1441…good and nothing to be refused if it be received with thanksgiving for it is sanctified by the word of god and prayer and unto the pure all things are pure and tarry one for another… John of Damascus c. 675–749PG 94:1141…already preceded him in his catechism saying bread as the apostle says is sanctified by the word of god and prayer thus the more recent greeks with mark of ephesus as witness think that christ's words… John of Damascus c. 675–749PG 95:1009…good and nothing to be refused if it be received with thanksgiving for it is sanctified by the word of god and prayer if thou put the brethren in remembrance of these things thou shalt be… Oecumenius of Tricca fl. 10th c.PG 119:165…and nothing is to be rejected if it be received with thanksgiving for it is sanctified by the word of god and prayer b but the spirit says expressly that is to say clearly openly do… Oecumenius of Tricca fl. 10th c.PG 119:167…giving thanks is rendered unclean d on account of your voluntary ingratitude for it is sanctified by the word of god and prayer if it is sanctified does it exist because it was unclean by no… Theophylact of Ohrid c. 1055 – after 1107PG 125:53…it and nothing to be refused if it be received with thanksgiving for it is sanctified by the word of god and prayer then if it is sanctified is it thereafter unclean not at all but… Euthymius Zigabenus d. after 1118PG 130:1263…divine dignity rightly therefore do i believe that even now the bread sanctified by the word of god is transmuted into the body of the word of god for indeed that body was bread in power… Euthymius Zigabenus d. after 1118PG 131:41…every creature of god is good provided it is received with thanksgiving for it is sanctified by the word of god and thus it is fit for consumption the same also says elsewhere of these are… Arsenius of Mount Athos fl. c. 1150PG 133:261…divine dignity rightly therefore do we now also believe that the bread sanctified by the word of god is transformed into the body of the word of god for that body also was bread in its… Symeon of Thessalonica d. 1429PG 155:105…with thanksgiving not with indifference and because it is sanctified he writes by the word of god and prayer but where is there any discourse at all among the latins about this for they even touch… Bessarion of Nicaea c. 1403-1472PG 161:509B…onsisted of bread. And that in a certain way was also bread, and this bread in like manner, as the Apostle says, 'is sanctified by the word of God and prayer' (1 Tim. iv, 5), not by consumption, to this pur-"… Bessarion of Nicaea c. 1403-1472PG 161:511…hear that is clearer or more certain than this bread he says is sanctified by the word of god this proves first and most clearly that this sacrament is accomplished by the word of god then… OrigenesPG 16:1485…able to judge the weak to those in distress and of labors by the word of god and judge all things soundly and the poor man another the needy of spoils another of plunder theodotion words… Antonius Melissa fl. 11th centuryPG 136:1235…good and nothing to be refused if it be received with thanksgiving for it is sanctified by the word of god and prayer c rom and he that doubteth is damned if he eat because he…
61Tim 4:6
Athanasius of Alexandria c. 296–373PG 26:1395…apostle directed in his first epistle that he should nourish himself with the words of faith and of good doctrine which he says you have attained and in the second hold the pattern of sound words… Gregory of Nyssa c. 335–c. 395PG 44:1371A…ings seem to refer to that place of the Apostle in Rom. x, 8: Τοῦτ' ἐστι τὸ ῥῆμα τῆς πίστεως, ὃ κηρύσσομεν, "This is the word of faith, which we preach," and I Tim. iv, 6: Ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως John Chrysostom c. 349–407PG 62:559…the brethren you will be a good minister of christ jesus nurtured in the words of faith and of the good doctrine which you have followed these which those things he said that the mystery is… Theodoret of Cyrrhus c. 386–458PG 82:813…refuted their impiety he again offers the disciple the fitting exhortation vers if thou put the brethren in remembrance of these things thou shalt be a good minister of jesus christ for it is proper for… John of Damascus c. 675–749PG 95:1009…thanksgiving for it is sanctified by the word of god and prayer if thou put the brethren in remembrance of these things thou shalt be a good minister of jesus christ he establishes two points here… Oecumenius of Tricca fl. 10th c.PG 119:167…if you put the brethren in mind of these things you will be a good minister of jesus christ nourished by the words of faith and of the good doctrine which you have followed but refuse… Theophylact of Ohrid c. 1055 – after 1107PG 125:55…nature polluted vers pointing these things out to the brethren you will be a good minister of jesus christ what things that the mystery is great that such abstaining from foods and marriages is a doctrine… Theophanes Kerameus fl. 12th c.PG 132:139…the brothers you will be a good minister of christ jesus nurtured in the words of faith and of the good doctrine which you have followed but avoid foolish and old wives' fables and exercise yourself… Theophanes Kerameus fl. 12th c.PG 132:159…the brothers you will be a good minister of christ jesus nourished in the words of faith and of the good doctrine which you have followed but avoid foolish and old wives' tales and exercise yourself… Jean-Baptiste Cotelier 1629-1686PG 5:57C…ent imitator of the apostle Paul, all of whose epistles are read under the name of Ignatius, though they are of others.” Thus he spoke rather obscurely. But on I Tim. iv, 6, somewhat more clearly: “Which word (to…
71Tim 4:7
Athanasius of Alexandria c. 296–373PG 28:439A…heart, and I began to speak with myself: "Not without cause did the blessed Paul, writing to his own disciple Timothy, say: 'Exercise thyself unto godliness'" (1 Tim. iv, 7). For in truth, piety toward the Divine… John Chrysostom c. 349–407PG 62:559…of faith and the doctrine which you have followed c but reject profane and old wives' fables and exercise yourself unto godliness proposing these things he says do you see here that authority is never used… Theodoret of Cyrrhus c. 386–458PG 82:813…to draw from it for you have perfectly grasped its rules vers but refuse profane and old wives' fables again he puts into memory those things which were said in the proemium for he called the… Theodoret of Cyrrhus c. 386–458PG 83:385…had cast it away had made shipwreck concerning the faith and again but refuse profane and old wives' fables and further if any man teach otherwise and consent not to wholesome words even the words of… John of Damascus c. 675–749PG 95:1009…attained he indicates the perseverance of constant attention to such things verse but refuse profane and old wives' fables he refers to the fabled traditions of the jews and exercise thyself he who exercises himself sweats… John of Damascus c. 675–749PG 95:1309C…ation, and exercise. Job xi, 18. — « Out of meditation and care shall peace arise for you. » Eccli. xxxvii, 30. — « My son, in your life try your soul. » I Tim. iv, 7. — « Exercise yourself unto godliness.… John of Damascus c. 675–749PG 96:225C…ithout faith it is impossible to please God. For the one who approaches God must believe that He exists, and that He becomes a rewarder to those who seek Him.” I Tim. iv, 7, 8. — “Exercise yourself unto godliness… Oecumenius of Tricca fl. 10th c.PG 119:167…words of faith and of the good doctrine which you have followed but refuse profane and old wives' fables of these things which things those regarding the mystery those regarding the heresies and those regarding the…
81Tim 4:8
Clement of Alexandria c. 150 – c. 215PG 8:197…all things according to paul having the promise of the life which now is and of that which is to come at what price o men would you confess you would buy eternal salvation if it… Origen c. 185–c. 253PG 12:927…and the lower gonetla which the apostle more evidently says having the promise of the life that now is and of that which is to come and as the savior promised again to those who follow… Athanasius of Alexandria c. 296–373PG 26:1407…exercise saying exercise yourself unto godliness for bodily exercise is profitable unto little but godliness is profitable unto all things having the promise of the life that now is and of that which is to come… Athanasius of Alexandria c. 296–373PG 26:1409…lay hold on eternal life exercise thyself unto godliness for this has promise of the life that now is and of that which is to come therefore arius and manes who have now departed from the… Didymus the Blind c. 313–398PG 39:1429…total deprivation ver the apostle has written that godliness is profitable for all things having promise of the life that now is and of that which is to come by the words that now is he… John Chrysostom c. 349–407PG 60:741…conscience an accessible apology an occasion for boldness godliness is profitable for all things having promise of the life that now is and of that which is to come of which may we also be found… John Chrysostom c. 349–407PG 62:561…bodily exercise is profitable for a little but godliness is profitable for all things having promise of the life that is present and that which is to come and why he says did he make mention… Nilus of Sinai d. c. 430PG 79:807A…xercise is accomplished. For "bodily exercise is profitable for a little," being assimilated to childish disciplines, "but piety is profitable for all things" (1 Tim. iv, 8), preparing a good condition in the sou… Nilus of Sinai d. c. 430PG 79:1269D…passion, but even natural necessity. Paul, knowing this well, says: “Bodily exercise is profitable for a little, but piety is profitable for all things,” (1 Tim. iv, 8) testifying to the usefulness of the fo… Cyril of Alexandria d. 444PG 69:275…he says is profitable for a little but piety is profitable for all things having promise of the life that now is and of that which is to come for as the savior himself has said… Cyril of Alexandria d. 444PG 77:859…fasting and labors profits for a little but godliness is profitable for all things having promise of the life that now is and of the future some of the ancients fasted but they observed a hunger… Theodoret of Cyrrhus c. 386–458PG 82:813…law and its untimely observance and exercise thyself rather unto godliness vers for bodily exercise profiteth little but godliness is profitable unto all things having promise of the life that now is and of that which… Dionysius the Areopagite fl. c. 500PG 4:835D…These from Marsilius. Now, because it is true that modesty is to be associated and adhered to piety toward God, let us turn our eyes to this for a while. (s) 1 Tim. iv, 8. (t) Jac. 1, 17. (u) Rom. xi, 36. (v) J… Cosmas Indicopleustes fl. c. 535–550PG 88:299…fashion of this world passeth away and again godliness is profitable to all things having promise of the life that now is and of that which is to come c and again brethren i do not… Paschal Chronicle c. 630PG 92:569…and again for the fashion of this world passeth away and again godliness is profitable unto all things having promise of the life that now is and of that which is to come and again brethren… John of Damascus c. 675–749PG 95:1009…sweats much unto godliness that is unto pure faith and life verse for bodily exercise profiteth little but godliness is profitable unto all things some say this is spoken concerning fasting away it is not bodily… John of Damascus c. 675–749PG 95:1309…unto godliness for bodily exercise profits little but godliness is profitable for all things having promise of the life that now is and of that which is to come basilii labors rendered familiar by long habit… John of Damascus c. 675–749PG 96:225…bodily exercise is of little profit d but godliness is profitable for all things having promise of the life that now is and of that which is to come ephes ii by grace you have been… Oecumenius of Tricca fl. 10th c.PG 119:169…godliness for bodily exercise profits a little but godliness is profitable for all things having promise of the life that now is and of that which is to come this is a faithful saying and worthy… Theophylact of Ohrid c. 1055 – after 1107PG 125:55…very short time but piety is useful for all things having the promise of the life that now is and of the life to come piety he says d… Leontius of ByzantiumPG 86:1895B…dliness: for bodily exercise profits little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come ⟦1 Tim. IV, 8⟧. But some bring forward another reason… Antonius Melissa fl. 11th centuryPG 136:769…for bodily exercise is of little profit but piety is profitable for all things having promise of the life of the present and of the future faith if it does not have works is dead in…
91Tim 4:9
Pope Hyginus r. c. 138-142PG 5:1089…midst of you says the lord and the apostle to timothy it is a faithful saying and worthy of all acceptance that christ jesus came into this world to save sinners and malachi behold the lord… John Chrysostom c. 349–407PG 61:733…salvation cry out before paul as one who was netted before paul this is a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am… Cyril of Alexandria d. 444PG 75:501…obtained mercy because i did it ignorantly in unbelief h another h this is a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am… Cyril of Alexandria d. 444PG 75:503…a work since such a statement contains much absurdity h other h a faithful saying and worthy of all acceptation for therefore we labor and are reviled because we hope in the living god who is… Theodoret of Cyrrhus c. 386–458PG 82:813…godliness for a right conduct has a fitness with the contests vers this is a faithful saying and worthy of all acceptation since he made mention of the life to come and since this was a… John of Damascus c. 675–749PG 95:1001…c of god and his philanthropy by explaining his own former life this is a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am… John of Damascus c. 675–749PG 95:1009…delight just as the wicked man even here pays the penalty verse this is a faithful saying and worthy of all acceptation that is it is true both here and there verses for therefore we both… Oecumenius of Tricca fl. 10th c.PG 119:143…he shows that it is necessary for us also to contribute something a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am chief but… Oecumenius of Tricca fl. 10th c.PG 119:169…the life that now is and of that which is to come this is a faithful saying and worthy of all acceptation for to this end we both labor and suffer reproach because we trust in…
101Tim 4:10
Clement of Alexandria c. 150 – c. 215PG 8:197…worthy of account god willingly accepts this price for we have trusted in the living god who is the savior of all men especially of those who believe but others clinging to the world like seaweed… Origen c. 185–c. 253PG 14:719…apart from god for everyone he will also use c the phrase who is the saviour of all men especially of the faithful and also this is the lamb of god who takes away the sin… John Chrysostom c. 349–407PG 62:559…this end he says we labor and are reviled because we hope in the living god who is the savior of all men especially of those who believe as if he were saying for what cause… Cyril of Alexandria d. 444PG 75:503…all acceptation for therefore we labor and are reviled because we hope in the living god who is the savior of all men especially of the faithful the blessed psalmist seeing through the holy spirit the… Theodoret of Cyrrhus c. 386–458PG 82:813…who win then he also sets himself forth as an example vers for therefore we both labour and suffer reproach… Theodoret of Cyrrhus c. 386–458PG 82:815…because we trust in the living god who is the saviour of all men especially of those who believe for why have we undertaken… Antiochus of St. Sabas fl. c. 614-620PG 89:1591…this end we both labor and are upbraided because we have hoped in the living god who is the savior of all men especially of those who believe c but even those who were passing by… John of Damascus c. 675–749PG 95:1009…all acceptation that is it is true both here and there verses for therefore we both labour and suffer reproach because we trust in the living god who is the saviour of all men especially of… Oecumenius of Tricca fl. 10th c.PG 119:169…and worthy of all acceptation for to this end we both labor and suffer reproach because we trust in the living god who is the savior of all men especially of those who believe exercise that… Theophylact of Ohrid c. 1055 – after 1107PG 125:11…ng the Father: The hope of all the ends of the earth (Ps. LXIV, 6). And yet this same Paul says in another place: We have hoped in the living God (1 Tim. IV, 10); but now the Son is called our hope. Thus all things are c…
111Tim 4:11
Basil the Great c. 329–379PG 31:821D…y delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem (Act. xvi, 4)... These things teach and exhort (1 Tim. iv, 11).…
121Tim 4:12
Clement of Alexandria c. 150 – c. 215PG 8:1307…for the one who desires to become a gnostic b but be an example of the believers in word in conversation in love in faith in purity for the perfection of faith i think is distinguished… Athanasius of Alexandria c. 296–373PG 26:1369…to timothy in these words a be an example to the faithful in word in conversation in charity in faith in chastity thus clearly they celebrate the feast well so that the gentiles also seeing their… Basil the Great c. 329–379PG 31:825…of me even as i also am of christ cor xi timothy let no man despise thy youth but be thou an example of the believers in word in conversation and the rest b that he… Basil the Great c. 329–379PG 31:865…let us mind the same thing (Philippians III, 13-16). Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity (I Tim. IV, 12). Study to shew thyself approved unto G… Pseudo-Ignatius fl. c. 375-380PG 5:759…was a youth but listen to what the teacher writes to him let no man despise thy youth but be thou an example of the faithful in word in conversation it is fitting therefore that you… Pseudo-Ignatius fl. c. 375-380PG 5:913…out everyone by name let no one despise your youth but be an example of the believers in word in conduct iv do not be ashamed of servants for nature is common to us and to… John Chrysostom c. 349–407PG 56:679…self an example of his own words, so that he may teach more by action than by speech, as the Apostle says to Timothy: Be thou an example of all the faithful (1 Tim. 4:12). But he who walks through the valleys… John Chrysostom c. 349–407PG 62:563…no one despise your youth but be an example of the faithful in word in conversation in charity in faith in chastity until i come attend to reading to exhortation to doctrine do not neglect the… John Chrysostom c. 349–407PG 62:565…all the more for this reason he also adds saying but be an example of the believers in word in conversation in love in faith in purity in all things showing yourself an example of good… John Chrysostom c. 349–407PG 62:631C…t not fight, but be meek toward all. How therefore does he say, "Argue them with all authority" (Tit. II, 15); and here again, "Let no one despise your youth" (I Tim. IV, 12); and again, "Argue them sharply" (Tit.… Theodoret of Cyrrhus c. 386–458PG 82:807B…ge. Indeed, the blessed Timothy, to whom he wrote these things, accepted these laws while he was still a young man. "Let no man," he says, "despise thy youth" (1 Tim. IV, 12). And the divine Apostle himself was ca… Theodoret of Cyrrhus c. 386–458PG 82:815…the rewards and to keep one s eyes on the umpire vers let no man despise thy youth but this is not my own why then do you command me things which are appropriate for others… Dionysius the Areopagite fl. c. 500PG 4:909A…l, writing to him when he was already a bishop—in the times of Nero—insinuates that he was even then a young man, when he says: “Let no man despise thy youth” (1 Tim. IV, 12). Yet Dionysius was already of a quite… John of Damascus c. 675–749PG 95:1009…labors if we did not hope for things to come d verses let no man despise thy youth but be thou an example of the believers in word in conversation in… John of Damascus c. 675–749PG 95:1011…a charity in spirit in faith in purity till i come give attendance to reading to exhortation to doctrine show works he says worthy of… Oecumenius of Tricca fl. 10th c.PG 119:171…things and teach them let no one despise your youth but be an example of the believers in word in conversation in charity in spirit in faith in purity till i come attend to reading to… Jean-Baptiste Cotelier 1629-1686PG 5:41A…hat it is the same as neōterikās, that is, neōterōn epithumias (desires of the younger). Now the person to whom this command was given was a youth. For 1 Tim. iv, 12: Mēdeis sou tēs neotētos kataphroneitō… Jean-Baptiste Cotelier 1629-1686PG 5:41A…es, or epithumiai tēs neotētos (desires of youth), as in Matth. xix, 20: tauta panta ephulaxamēn ek neotētōs mou (all these I have kept from my youth), and 1 Tim. iv, 12: mēdeis sou tēs neotētos kataphroneitō…
131Tim 4:13
John Chrysostom c. 349–407PG 48:669B…ul wished this to be practiced by us as well. Hear also what he says in writing to his disciple: "Give attention to reading, to exhortation, to doctrine" (1 Tim. IV, 13). And he adds the fruit of this, saying… John Chrysostom c. 349–407PG 56:635…are subjected to him, much more reigns even after all things have been subjected to him. Likewise in another place he says: "Till I come, attend unto reading" (1 Tim. 4. 13). Did he mean, "Till I come, attend; bu… John Chrysostom c. 349–407PG 60:155B…en then would the reading be superfluous. What does it profit Timothy? Nevertheless, writing to him, Paul said: Attend to the reading and to the exhortation (1 Tim. IV, 13). For the meaning of the Scriptures can… John Chrysostom c. 349–407PG 60:667C…ngs are figures, he says, and were written for our instruction (1 Cor. 10:11). And so he was saying to Timothy: Attend to the reading, to the exhortation (1 Tim. 4:13), bringing him to the reading of the an… John Chrysostom c. 349–407PG 61:245B…nd doctrine (1 Tim. 5:17). And he instructed Timothy saying: Give attention to reading, to exhortation, to doctrine; do not neglect the gift that is in you (1 Tim. 4:13-14). Do you see how he also calls this… John Chrysostom c. 349–407PG 62:631B…to him, "Strive to become fit to refute those things," as when he says, "Attend to reading; for doing this you will save both yourself and those who hear you" (I Tim. IV, 13, 16). But he knew it to be useless to s… Isidore of Pelusium d. c. 450PG 78:1149B…as adorned with spiritual gifts, nonetheless devoted no small effort to reading. For this reason he also wrote to his distinguished pupil: "Attend to reading" (1 Tim. iv, 13). For it is a grievous and bitter thing… Theodoret of Cyrrhus c. 386–458PG 82:815…the image of each of the things that have been mentioned vers till i come give attendance to reading to exhortation to doctrine from this place also one can understand that it is appropriate for us… John of Damascus c. 675–749PG 95:1011…a charity in spirit in faith in purity till i come give attendance to reading to exhortation to doctrine show works he says worthy of gray hairs which he also subsequently relates… Bartholomew the Younger of Grottaferrata c. 980 - c. 1055PG 120:41D…nam sedebat legens, perscrutansque legem Domini et scripta sanctorum Patrum atque doctorum evolvens; ita enim praecipit Apostolus, Attende, inquiens, lectioni (I Tim. IV, 13). Post nonam dirigens ad Deum sicut inc…
141Tim 4:14
Clement of Rome d. c. 100PG 1:11…the holy spirit clearly visible to everyone descending upon the baptized by the laying on of the hands of peter and john he offered money d to the same apostles so that they might grant him… Clement of Rome d. c. 100PG 1:293…ers, Acts 20, 17, 28; Titus 1, 5, 7 and 1 Peter 5, 1, 2; concerning presbyters and the presbyterate, Acts 14, 23; 15, 2, 4, 6, 23, 41; 16, 4; 21, 18; 1 Timothy 4, 14; 5, 17, 19; James 5, 14; 2 and 3 John 1. But that these tex… Clement of Rome d. c. 100PG 1:785…honor to himself but he who is called by god for through the laying on of the hands of the bishop such glory authority is given but he who has not been entrusted with this but… Clement of Rome d. c. 100PG 1:787…himself but he that is called of god heb v for by the laying on of the hands of the bishop this dignity is given but he who has not been entrusted with it but has… Irenaeus of Lyon c. 130–c. 202PG 7:1241…the land a xx and he laid his hands upon him through the laying on of the hands of moses the face of jesus was glorified but not in the same way therefore it also obtained… Irenaeus of Lyon c. 130–c. 202PG 7:1945…subsistent word succeeding the law how the face of joshua clarified by the laying on of the hands of moses though not with equal clarity a figure of the body the weakness of homeric jupiter jude… Pope Urban I d. 230 (pope 222-230)PG 10:139…sinners are burned up like hay vii for all the faithful through the laying on of the hands of the bishops receive the holy spirit after baptism… Eusebius of Caesarea c. 260–339PG 20:133…the disciples of the lord and there were appointed through prayer and the laying on of the hands of the apostles seven men of proven virtue to the ministry for the sake of the common service… Athanasius of Alexandria c. 296–373PG 26:543…with other tongues as the spirit gave them utterance hence afterwards by the laying on of the hands of the apostles the holy spirit was given to those being reborn moreover a certain agabus prophesied in… Diodore of Tarsus d. c. 394PG 33:1681…it were by envy that he himself did not yet prophesy by the laying on of the hands of moses he was filled with the spirit of wisdom see josue jesus so called was christ because… Epiphanius of Salamis c. 340–404PG 42:509…not neglect the grace that is in you which you received through the laying on of the hands of the presbytery then in another place to the bishops and deacons so that he claims the bishop… Epiphanius of Salamis c. 340–404PG 89:671…said attend to reading to exhortation to doctrine neglect not the grace that is in thee which was given thee by prophecy with imposition of the hands of the priesthood meditate upon these things be wholly… Epiphanius of Salamis c. 340–404PG 89:1107…the sort the more solid reason for proving this sacrament is from the laying on of the hands of the apostles and the gift of the holy spirit c through it which the church by continuous… John Chrysostom c. 349–407PG 48:1067…o unspeakable power that made him rest and dwell in us through the laying on of the hands of the priests o what a great rank the fearful priesthood possesses blessed is he who conducts himself… John Chrysostom c. 349–407PG 62:525B…fy this elsewhere, through which he says he received him when he circumcised him, and when he ordained him, as he writes: Neglect not the gift that is in thee (1 Tim. 4. 14). So that he might stir it up, and bein… John Chrysostom c. 349–407PG 62:565…you which was given to you by prophecy he calls teaching here prophecy with the laying on of the hands of the presbytery he does not speak here of presbyters but of bishops for presbyters did… Cyril of Alexandria d. 444PG 72:751C…will give you understanding in all things” (II Tim. II, 7). And: “Do not neglect the gift that is in you, which was given to you by the laying on of my hands” (I Tim. IV, 14). But from those to whom the Savior has… Cyril of Alexandria d. 444PG 74:1001…being baptized and were becoming partakers of the holy spirit d through the laying on of the hands of the apostles and the divine words… Isidore of Pelusium d. c. 450PG 78:411…to entrust to his faith was heavenly a cdx to bishop leontius neglect not the gift that is in you do not overlook the faults of those over whom you preside lest what is done by… Theodoret of Cyrrhus c. 386–458PG 82:815…either consoles the sorrowful or softens the angry with counsel b vers neglect not the gift that is in thee which was given thee by prophecy with the laying on of the hands of the presbytery… Ammonius of Alexandria fl. c. 500PG 85:1573…furthermore it must be noted that after the baptism in christ through the laying on of the hands of the one baptizing the holy spirit comes upon those who are baptized and because those who were… John of Damascus c. 675–749PG 94:733…any way become partakers of the holy spirit through baptism or through the laying on of the hands of the clergy unless they have devoted themselves to prayers with greater assiduity nay they even assert that… John of Damascus c. 675–749PG 95:1011…he says worthy of gray hairs which he also subsequently relates vers neglect not the gift that is in thee which was given to thee by prophecy with the laying on of the hands of the… Oecumenius of Tricca fl. 10th c.PG 118:157…seven along with many did not however receive the holy spirit through the laying on of the hands of the apostles what then did those who were baptized by philip not receive the holy spirit they… Oecumenius of Tricca fl. 10th c.PG 118:947…entrusted to give letters as to moses but the spirit for through the laying on of the hands of the apostles there came to be an outpouring of the holy spirit for the letter killeth the… Oecumenius of Tricca fl. 10th c.PG 119:171…purity till i come attend to reading to exhortation and to doctrine neglect not the gift that is in you which was given you by prophecy with the imposition of the hands of the presbytery meditate… Constantine VII Porphyrogenitus 905–959PG 113:435…history has declared xiv when therefore from these things likewise and from the laying on of the hands of the apostle in the name of jesus christ the force and feeling of the pains had fled… Theophylact of Ohrid c. 1055 – after 1107PG 124:1141…bishop he says fulfill thy ministry and again which was given thee with the laying on of the hands of the presbytery that is of the bishops for presbyters did not ordain a bishop and again… Theophylact of Ohrid c. 1055 – after 1107PG 125:59…to doctrine which is toward all simply and concerning every matter vers neglect not the gift that is in thee which was given thee by prophecy here he understands the gift of teaching which he received… Theophylact of Ohrid c. 1055 – after 1107PG 125:1007…lord jesus as he says they immediately received the holy spirit by the laying on of the hands of paul they did not see the spirit himself for he is invisible but the grace provided some… Euthymius Zigabenus d. after 1118PG 129:991…the gift that is in you which was given to you through the laying on of the hands of the presbytery vers and him the discourse is indeed exemplary but this too is concerning the same… Symeon of Thessalonica d. 1429PG 155:187…was baptized and if those baptized by philip received the spirit through the laying on of the hands of peter and john so that they might not be imperfect and unsealed by the spirit why then… John Pearson 1613-1686PG 5:427B…Chrysostom, that in some places where the name of presbyters is used, he has excluded all presbyters, and taught that bishops alone are to be understood, as in 1 Tim. iv, 14: «He is not speaking here of presbyters… Athanasius AlexandrinusPG 25:627…the gift that is in you which was given to you by the laying on of the hands of the presbytery fearing this i did not wish to flee but to have a command if indeed… Photius of ConstantinoplePG 104:335…of the coming of the holy spirit which was brought about through the laying on of the hands of the apostles and be taught of the resurrection of the dead and the future judgment b this…
151Tim 4:15
Theodoret of Cyrrhus c. 386–458PG 82:815…also divine scripture called the honorable men of israel a senate vers meditate upon these things give thyself wholly to them that thy profiting may appear to all for to be occupied with spiritual things brings… John of Damascus c. 675–749PG 95:1011…by prophecy with the laying on of the hands of the presbytery meditate upon these things give thyself wholly to them he means in doctrine that thy profiting may appear to all take heed unto thyself… Euthymius the Hagiorite c. 955-1028PG 96:1043D…man as the flower of grass. The grass withers, and its flower falls, but the word of the Lord endures forever" (Isa. 40:6-8). Meditate on these things always (1 Tim. 4:15); and may the peace of God be with you,…
161Tim 4:16
John Chrysostom c. 349–407PG 47:43B…of this, and was bound to join the Gentiles, being as they were unbelievers, to himself through a table? What does he write to Timothy, the bishop of Ephesus (1 Tim. 4:16)? Vacate yourself to the preparation of… John Chrysostom c. 349–407PG 48:669B…g, to exhortation, to doctrine" (1 Tim. IV, 13). And he adds the fruit of this, saying, "For in doing this you will save both yourself and those who hear you" (1 Tim. IV, 16). And again, "A servant of the Lord mus… Hesychius of Jerusalem d. after 450PG 93:967…manifest to all take heed to thyself and to doctrine be earnest in them for in doing this thou shalt both save thyself and them that hear thee with all these things mentioned we should foster… Theodoret of Cyrrhus c. 386–458PG 82:815…be occupied with spiritual things brings about growth in divine matters vers take heed unto thyself and unto the doctrine continue in them for in doing this thou shalt both save thyself and them that hear… Dionysius the Areopagite fl. c. 500PG 3:419A…are not fitting, the first gift one receives from the divine teaching is to know oneself, so that one may keep what is written in the Law: "Attend to thyself" (1 Tim. iv, 16), as the Great Basil also said: For ins… Dionysius the Areopagite fl. c. 500PG 3:743…ncerning the faith; and Wis. 1, 4: Into a malicious soul, he says, wisdom will not enter, nor dwell in a body subject to sin; whence Paul, admonishing Timothy (1 Tim. 4, 16), says: Attend to thyself and to doctri… John of Damascus c. 675–749PG 95:1011…them he means in doctrine that thy profiting may appear to all take heed unto thyself and unto the doctrine continue in them for in doing this thou shalt both save thyself and them that hear… Theodore the Studite 759–826PG 99:573…myself again for a sermon especially since i hear the apostle saying take heed unto thyself and unto the doctrine for in doing this thou shalt both save thyself and them that hear thee and therefore… Theodore the Studite 759–826PG 99:997B…e you examined and exactly understood, you pronounced against our humility a separation from our Church, and consequently an anathema? Attend to thyself (1 Tim. iv, 16), the Word says; and: Before thou inqu… Oecumenius of Tricca fl. 10th c.PG 119:173…that you may benefit others as well then encouraging perseverance he says continue in them for in doing this you will save both yourself for in exhorting others he who exhorts is also pricked and benefits… Theophylact of Ohrid c. 1055 – after 1107PG 125:59…him to become great and admirable in this regard as well vers take heed unto thyself and unto doctrine continue in them that is take heed to yourself and teach others also for in doing this… John Kyparissiotes d. after 1378PG 152:811D…ul," he says, "wisdom will not enter; nor dwell in a body subject to sins;" whence Paul admonishing Timothy: "Attend," he says, "to yourself, and to doctrine" (1 Tim. iv, 16); for he said to you before, that the v…