Where the Fathers quote Psalms 44

278 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 52:395expounds v.10“θυγατερας βασιλεων εν τη τιμη σου· παρεστη η βασιλισσα εκ δεξιων σου εν ιματισμω διαχρυσω περιβεβλημενη πεποικιλμενη.”Homily on the removal of Eutropius and the verse: «The queen did stand at thy right hand» Origen c. 185–c. 253PG 14:65…ey may understand what the Son of God is who is called the Word. And especially since they continually use the verse, "My heart hath poured forth a good word" (Ps. XLIV, 1), thinking that the Son of God is a pat… Origen c. 185–c. 253PG 17:1307A…, speaking of the Valentinians and other heretics of the same stamp, says (num. 23, p. 25, 26): "They use the saying, 'My heart has poured forth a good word' [Ps. XLIV, 1], imagining the Son of God to be a pate… Alexander of Alexandria d. 326PG 18:575…ed he himself is also a creature and a thing made? And how could he truly be from non-existents, when the Father says, My heart has poured forth a good Word (Psal. XLIV, 1), and, From the womb before the mornin… Athanasius of Alexandria c. 296–373PG 26:509A…s] the change of the right hand of the Most High ⟦note: Psal. LXXVI, 11⟧; and again, for the end, for those who shall be changed, a song for the Beloved ⟦note: Psal. XLIV, 1⟧—the Beloved is therefore the hand that… Apollinaris of Laodicea c. 310-c. 390PG 33:1371…the sons of the magnanimous core this forty third song was fashioned we have heard with our ears o eternal shepherd what our dear parents once told us of the work which thou didst perform in… John Chrysostom c. 349–407PG 50:615A…ugh a lyre, bereft of its plectrum, were to praise the Creator. Let the blessed Romanus, therefore, say: "My tongue is the pen of a scribe who writes rapidly" (Ps. 44:1): what kind of tongue? Not that which t… Theodoret of Cyrrhus c. 386–458PG 80:861D…riters have asserted that these are David's. Since, however, some have also called the inscriptions of the Psalms false, I deem it necessary also regarding a Ps. XLIV, 1.… Dionysius the Areopagite fl. c. 500PG 3:1035D…filiation signify; and what is the sanctifying power of the most holy Spirit and the divine name; and how it is said: "My heart has poured forth a good word" (Ps. XLIV, 1); and how it is said of the adorable Sp… Dionysius the Areopagite fl. c. 500PG 3:1113C…ievable and invented monsters? Such is the "womb of God" (Ps. CIX, 3): "Out of the womb before the day-star I have begotten thee." "The heart of man belching" (Ps. XLIV, 1): "My heart hath uttered a good word."… Dionysius the Areopagite fl. c. 500PG 4:559A…on account of the text: "From the womb, before the Daystar" (Ps. CIX, 3). "The Word" into the air, on account of the text: "My heart hath uttered a good word" (Ps. XLIV, 1). "Spirit" breathing forth, on account… John of Damascus c. 675–749PG 96:279D…— "Men of blood and deceit shall not live out half their days," etc. Psalm XIX, 2. — "O Lord, deliver my soul from lying lips, and from a deceitful tongue." Psalm XLIV, 1. — "Deliver me from an unjust and decei… Euthymius Zigabenus d. after 1118PG 128:477…be heartened and more confidently stirred up to battle vers o god we have heard with our ears our fathers have declared to us the work which thou hast wrought in their days in the days… Athanasius AlexandrinusPG 25:481…, 1), which they say was not before He was begotten; and David, on the other, singing from the person of the Father: My heart has poured forth a good Word (Ps. XLIV, 1), which they claim is merely a product… Theodore of MopsuestiaPG 66:671…g to glorify the Only-Begotten of God, and are rendering worthy adoration to the Holy Spirit? For whom blessed David says: My heart hath uttered a good word (Ps. XLIV, 1). PSALM XLIX VERS. 1. — Thi… Eusebius of Caesarea c. 260–339PG 23:43D…ngs, for he says and argues passim that the Son was begotten from the Father, even if his reasonings are not self-consistent; since in this commentary he says, Ps. XLIV, 2, that the Son is produced from the Fath… Athanasius of Alexandria c. 296–373PG 26:447B…ather, revealing His own Word from heaven, showed that This is my beloved Son (Matt. III, 17). And through David He said: My heart has uttered a good Word (Ps. XLIV, 2). And to John He commanded to say: In… Basil the Great c. 329–379PG 30:1197B…e Savior and the Holy Spirit are both in the heavens, and He equally contributed to the effort of their creative virtues, 136. Some have thought these words of Ps. xliv, 2, "My heart has brought forth," etc., ar… Gregory of Nyssa c. 335–c. 395PG 45:1295…to me, saying: “My heart hath uttered a good word” (Ps. XLIV, 2). The Son likewise confesses: “I came f… John Chrysostom c. 349–407PG 49:67…JOANNIS CHRYSOSTOMI ARCHIEP. CONSTANTINOP. ⟨...⟩ and, more truly, one may see of the tongue of this man, as he says: “My tongue is the pen of a ready writer” (Ps. XLIV, 2). That one committed murder, this one w… John Chrysostom c. 349–407PG 49:67…the heart of some is vain, but his is true; therefore, of them he says: “Their heart is vain” (Ps. V, 10); but of his own: “My heart hath uttered a good word” (Ps. XLIV, 2). Concerning the hearing, he had a hear… John Chrysostom c. 349–407PG 52:793A…seemed good to the Holy Spirit, Paul published through his tongue; whence I think David says, in the person of Paul: "My tongue is the pen of a ready writer" (Ps. 44:2). What then does Paul say to Ananias, f… John Chrysostom c. 349–407PG 55:519C…divine grace. The prophet indeed spoke, but the Paraclete moved the prophet’s tongue. Therefore he says: "My tongue is the pen of a scribe who writes swiftly" (Ps. 44:2). Just as the pen does not move of its… John Chrysostom c. 349–407PG 55:575C…up much virtue, and affects his neighbor with pleasure. Therefore the prophet, because he had eaten such foods, said: “My heart belched forth a good word” (Ps. 44:2). [Waves are again stirred up, but l… John Chrysostom c. 349–407PG 55:601D…. 1). The pen was sought, it was found with David. For he says concerning it: My tongue is the pen of a ready writer, beautiful in form beyond the sons of men (Ps. 44. 2. 3). This Church David clothes as a bri… John Chrysostom c. 349–407PG 56:13C…t that the things said are certain divine oracles and writings that have descended from the heavens. Thus David also: My tongue is the pen of a ready scribe (Psal. 44. 2). Do not, therefore, suppose the letter… John Chrysostom c. 349–407PG 56:525B…late other things, and from the depth of your heart you will belch forth good words, according to the prophet saying: My heart has belched forth a good word (Ps. 44:2), and you will appear adorned to your f… John Chrysostom c. 349–407PG 64:25D…o that no one might think he was speaking royal words—said: "My heart has erupted a good word, I speak my works to the King. My tongue is the pen of a scribe" (Ps. XLIV, 2). Why do you call it a pen? So that you… Cyril of Alexandria d. 444PG 72:807C…s to say, and spiritual, the souls of those who worship Him, so that it may be said to each one through the lyre of the Psalmist: "Hear, O daughter, and see," (Ps. XLIV, 2) and the rest. Christ, therefore, is th… Theodoret of Cyrrhus c. 386–458PG 81:145…ut they are understood allegorically. For by the calamus, He signifies holy writings: “My tongue is the pen [calamus] of a scribe who writes quickly” (Ps. XLIV 2). The aromatic calamus is fragrant; for the tongue of the t… Dionysius the Areopagite fl. c. 500PG 4:423D…rationale of the Son, and what is the sanctifying power and divine name of the divine Spirit; and how it is said, "My heart has brought forth a good word" (Ps. XLIV, 2); and how it is said concerning the ado… Leo VI the Wise 866–912PG 107:25C…he paternal loins, your progenitor was calling out to you: "Hear, O daughter, and see, and incline your ear; and forget your people, and your father's house." (Ps. XLIV, 2). You heard truly, O wise daughter, the… Euthymius Zigabenus d. after 1118PG 128:71A…nd brought them up again, experiencing great pleasure both in the swallowing and in the bringing up. In another place, he says his heart "uttered a good word" (Ps. XLIV, 2), referring by this to a certain most p… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1245D…m Him receives divine thoughts; and instead of a book, it possesses the Spirit, and instead of a pen, the mind and the tongue—"My tongue," he says, "is a pen" (Ps. XLIV, 2)—and instead of ink, the light. Immersi… Athanasius AlexandrinusPG 25:513BLatin…eos esse comprobatum est. » In quarto autem libro hæc habet: « Ut enim mens nostra eructat a seipsa verbum, ut ait Propheta: Eructavit cor meum verbum bonum Ps. XLIV, 2: estque utrumque alterum ab altero, pro… Joannes ChrysostomusPG 51:207B…ffuses a very sweet odor to his neighbor. David, certainly, when he filled himself frequently with these feasts, said: My heart has poured forth a good word (Ps. XLIV, 2). For we can also belch a bad word. And… Joannes ChrysostomusPG 51:397C…ry sweet odor upon his neighbor. David, indeed, certainly when he would frequently fill himself with these banquets, said: "My heart hath uttered a good word" (Ps. XLIV, 2). For we can also utter an evil word. A… Eusebius of Caesarea c. 260–339PG 22:333…many prophetic voices made mention of the divine pre-existence of our Savior, and of all that came to pass before His appearing. 1. From the Proverbs. 2. From Psalm 44. 3. From Psalm 109. 4. From Isaiah. 5. Fro… Athanasius of Alexandria c. 296–373PG 27:819…the land by their own sword and their own arm did not save them but thy right hand and thy arm and the light of thy countenance because thou wert pleased in them thou art thyself… Basil the Great c. 329–379PG 30:1161B…by the advent of the Holy Spirit, 165. The footwear of Divinity is the flesh that carries God, 192. The Psalmist refers to the humanity of Christ when he says, Ps. XLIV, 3, God hath blessed thee, 162. Also v.… Didymus the Blind c. 313–398PG 39:291…them they sought him and in psalm xliii his arm did not save them but thy right hand and thine arm and the light of thy countenance because thou wert pleased in them calling the right… John Chrysostom c. 349–407PG 52:825D…t may be shown that what is poured out is not the Holy Spirit, but the grace of the divine Spirit, David says to Christ: "Grace was poured out upon your lips" (Ps. 44:3). Grace is poured out, not the one who… John Chrysostom c. 349–407PG 55:175…sword another says by their own blade and their arm shall not save them but thy right hand and thy arm and the light of thy countenance another says light because thou didst take pleasure in… John Chrysostom c. 349–407PG 55:189A…s not subject to it even before this, but he took upon himself the curse that he might deliver you from it. Gird your sword upon your thigh, O mighty one (Ps. XLIV, 3). Another says: Gird your sword upon yo… John Chrysostom c. 349–407PG 56:511D…, 39), but the Church should not obey the Lord speaking the words of life, and having divine grace truly on His lips: for "Grace is poured abroad in thy lips" (Ps. XLIV, 3). But let us return to the subject. "Le… John Chrysostom c. 349–407PG 57:345C…hen performing miracles, but also simply appearing was full of much grace; and the Prophet, indicating this, said: Beautiful in beauty above the sons of men (Ps. 44:3). But if Isaiah says, He had no form n… John Chrysostom c. 349–407PG 59:531D…ist so accepted her, and how He shone upon the soul obsessed by darkness. For truly, as David foretold, "The Lord is beautiful in form beyond the sons of men" (Ps. 44:3); and not only beautiful, but also a lo… John Chrysostom c. 349–407PG 59:533A…is the Son of David according to the flesh; for this reason He is also easily seen; for concerning Him it was said: "Beautiful in form beyond the sons of men" (Ps. 44:3). This is the Son of God; and Him I hav… John Chrysostom c. 349–407PG 59:615B…ustained it as a shearing, and endured no pain, and indicated the beauty of the resurrection. It is written of him, Beautiful in form beyond the sons of men (Ps. 44. 3). Jeremiah also spoke in terms consonan… Nilus of Sinai d. c. 430PG 79:953…the land by their own sword and their own arm did not save them but thy right hand and thine arm and the light of thy countenance because thou wast well pleased in them describing the… Cyril of Alexandria d. 444PG 75:623…lord in the light of thy countenance shall they walk psalm xliii for they got not the land in possession by their own sword neither did their own arm save them but thy right hand and… Cyril of Alexandria d. 444PG 75:627…thy countenance and in thy name shall they exult all the day for they got not the land in possession by their own sword neither did their own arm save them but thy right hand and… Cyril of Alexandria d. 444PG 77:1065A…Him, and He had no form or beauty' [Isa. 53:2]?" But you see again, O stubborn one, that it is written concerning Him: "Fair in beauty beyond the sons of men" [Ps. 44:3]. And if you ask: "What God can be rece… Theodoret of Cyrrhus c. 386–458PG 81:229…the land by their own sword and their own arm did not save them but thy right hand and thine arm and the light of thy countenance because thou hadst pleasure in them and again for… Theodoret of Cyrrhus c. 386–458PG 81:239…of the land by his own sword and their arm did not save them but thy right hand and thine arm and the light of thy countenance because thou hast had pleasure in them and again… Dionysius the Areopagite fl. c. 500PG 4:251A…. God is indeed called beautiful in the Song of Songs; therefore beauty is also attributed to Him. David: "Thou art fairer in beauty than the children of men" (Ps. XLIV, 3). But that which participates in beauty… Procopius of Gaza c. 465–528PG 87:1643D…s. — Scripture frequently calls speech "lips," according to that: "May the Lord destroy all deceitful lips" (Ps. xi, 3), and "Grace is diffused upon thy lips" (Ps. xliv, 3). Whether it be the perfect soul, then,… Eulogius of Alexandria d. 607/608PG 86:2931…him and he had no form nor beauty" (Isa. LIII, 2)? But you see again, O foolish one, that it is written concerning Him: "Fair in beauty above the sons of men" (Ps. XLIV, 3). If you say, "What God can be recent?"… Leontius of Neapolis c. 590–c. 650PG 93:1679B…The beauty of youth is desirable, but there is nothing like that of the heavenly bridegroom Christ; for David says: "Beautiful in form above the sons of men" (Ps. xliv, 3). It is a great thing to serve as a sol… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:1313D…For Thy mercy shone upon the city through the patronage of the victor; grace, indeed, as the Psalmist says⁹, is poured out on thy lips, but upon our heads— ⁹ Ps. XLIV, 3.… George Kedrenos fl. 11th c.PG 122:571A…ovides fruit suitable not for human consumption but for beasts, so does my beloved excel among the sons of men. For He is fair in beauty above the sons of men (Ps. xliv, 3), not only as the only-begotten Son and… Theophylact of Ohrid c. 1055 – after 1107PG 124:1257A…at is, of Christ. Since Christ himself did not come to old age, but was so beautiful that it cannot even be expressed: "Fairer in beauty than the sons of men" (Ps. XLIV, 3). For He did no sin, which is what make… Gregory Palamas c. 1296–1359PG 151:1105D…ng which, I suppose, the divine David also spoke, saying in anticipation: Gird your sword upon your thigh, O mighty one, in your beauty and in your comeliness (Ps. XLIV, 3-4), signifying, I suppose, the flesh by t… OrigenesPG 16:773…sword did they possess the land and their own arm did not save them but thy right hand and thy arm and the light of thy countenance because thou wert pleased with them thou art he… OrigenesPG 16:783…the light of thy countenances because thou wast pleased with them hieron and the light of thy countenance because thou wast pleased with them and the illumination of thy countenance because thou wast pleased with them… OrigenesPG 16:785…illumination of thy countenance because thou didst take pleasure in them another and the light of thy countenance because thou didst take pleasure in them thou art the same my king and my god who commandest… Asterius of AmaseaPG 40:437C…Joseph was fair in appearance, and very beautiful in face (Gen. XXXIX, 6). And the Prophet says of Christ: Thou art beautiful in form above the sons of men (Ps. XLIV, 3). The brothers brought a false accusati… Athanasius of Alexandria c. 296–373PG 28:1031A…also, indicating these things, said: "Gird thy sword upon thy thigh, O most mighty. With thy grace and thy beauty, set out, proceed prosperously, and reign." ⟦Psal. XLIV, 4, 5.⟧ Thus, by His great power, He l… Basil the Great c. 329–379PG 30:1191A…not in harmony with faith, cuts a tomb for himself in the rock, 184. See Sinner. Serbonian lake in Arabia is a salt marsh, 36. Discourse. These words from Ps. XLIV, 4, "Gird yourself with your sword," etc.,… John Chrysostom c. 349–407PG 55:159…beauty of that blessed nature, and had been struck with wonder at the glory, said: Gird Thy sword upon Thy thigh, O Mighty One, with Thy form and Thy beauty (Ps. 44:4-5). For this reason, Moses often desired… John Chrysostom c. 349–407PG 55:189C…ousness as a breastplate (Wis. V, 19). And again, showing that he does everything from his own authority, he says: Your right hand shall lead you miraculously (Ps. XLIV, 4). You do not receive power from another… Cyril of Alexandria d. 444PG 69:1019…king and my god who commandest the salvations of jacob symmachus says thou art my king o god command concerning the salvation of jacob c this is suitable for those among the people who act uprightly… Dionysius the Areopagite fl. c. 500PG 3:1115A…ch God hedged in His people, and by which He laid them bare; and that (Ps. 44, 10): "In gilded clothing, surrounded with variety, etc."; and of barbaric armor (Ps. 44, 4): "Gird thyself with thy sword." Potter… Eusebius of Caesarea c. 260–339PG 23:255…were a horn on which account they boasted in these words in thee will we push down our enemies with the horn their sons were the leaders of surion c from the circumcision for thus they… Epiphanius of Salamis c. 340–404PG 43:519…that the devil may not circumvent you for the prophet says in thee will we push down our enemies with the horn ps xliii another interpretation the ocean signifies the abundance of riches the tanus… John Chrysostom c. 349–407PG 55:175…he adduces his virtue wishing to render god propitious to himself in thee will we push down our enemies with the horn and thou art the same he says and the providence is the same and… John Chrysostom c. 349–407PG 62:749D…he multitude; he sees all creation keeping festival, and himself clothed in shame as a garment; and the divine oracle saying: "Bend it, and prosper, and rule" (Ps. XLIV, 5). Bend the bow which is the Cross, pier… Nilus of Sinai d. c. 430PG 79:187…of david therefore david himself also said to the lord christ in thee will we push down our enemies which means through thee and through thy power and might we will mightily strike down our enemies… Cyril of Alexandria d. 444PG 68:325…us in christ saying that which is sung in the psalms in thee will we push down our enemies and in thy name will we despise those that rise up against us and this the men… John Kaminiates fl. c. 904PG 109:855C…oceed prosperously, and reign," for what cause, O king? The emperor, there- fore, revering the senate, said: "For the sake of truth and meekness and justice." ⟦Ps. XLIV, 5.⟧ And he: What kind of justice is i… Euthymius Zigabenus d. after 1118PG 128:481…which they ought to be saved saying do this or that in thee will we push down our enemies we shall overcome them this is taken from the metaphor of animals which fight with their horns… Eusebius of Caesarea c. 260–339PG 22:411A…of life with them, from the places of Divine Scripture which are noted below. 1. From Psalm 17. 2. From Psalm 45. 3. From Psalm 48. 4. From Psalm 82. 5. From Psalm 44. 6. From Psalm 16. 7. From Psalm 105. 8. F… Athanasius of Alexandria c. 296–373PG 27:819…in thy name we shall despise those that rise up against us for i will not trust in my bow and my sword shall not save me h interpretation of athanasius h the proposed title contains… John Chrysostom c. 349–407PG 55:175…by force the army arrayed without a struggle the battle without fear for i will not trust in my bow another says i will confide and my sword shall not save me and why hast thou… John Chrysostom c. 349–407PG 56:423D…rth to the faithful, but arrows to the infidels. For "The arrows of the mighty are sharpened, the peoples [shall fall] under you, in the heart of the enemies" (Ps. XLIV, 6). The blessed Jeremiah therefore says,… Cyril of Alexandria d. 444PG 75:725…and defending us appropriately singing in harmony with the voice of david for i will not trust in my bow and my sword shall not save me for you have saved us from those who afflict… Hadrian the Monk fl. c. 425-450PG 98:1291C…II, 19; Isa. XXX, 27.) 31. He figures the punishments of God metaphorically as fire, and sword, and arrows, as in, “Your arrows are sharpened, O Mighty One.” (Ps. XLIV, 6.) 32. The number “seven” is used f… Maximus the Confessor c. 580–662PG 90:953…who fears the lord shall be exalted for this reason david said for i will not trust in my bow and my sword will not save me for you have saved us from those who afflict… Euthymius Zigabenus d. after 1118PG 128:481…strengthened by this name despise them and consider them of no account for i will not trust in my bow and my sword shall not save me for even if i am equipped with such arms… OrigenesPG 16:773…name we will bring to nothing those who rise up against us for i will not trust in my bow and my sword will not save me for thou hast saved us from those who afflict… Theophilus of Antioch d. c. 190PG 6:621…d incline thy ear, and forget thy people and thy father's house; and the king shall greatly desire thy beauty; for he is thy Lord, and thou shalt worship him' (Ps. XLIV, 7-12). That He is indeed worthy of worship,… Origen c. 185–c. 253PG 17:813D…the sense. He proves that Christ is God in num. 56 from these words of the psalm: "Thy throne, O God, is for ever and ever; God, thy God, hath anointed thee" (Ps. XLIV, 7, 8), and he adds that he had once used… Athanasius of Alexandria c. 296–373PG 26:113C…eseeing, and singing of His divinity and paternal kingdom, proclaims: "Your throne, O God, is forever and ever: a rod of rectitude is the rod of Your kingdom" (Ps. xliv, 7). But when His advent to us de-… Basil the Great c. 329–379PG 30:1197A…is a testimony to His active and creative power, and at the same time the Only-begotten is manifested by these words of Scripture, 26. When the Psalmist says (Ps. xliv, 7): "Your throne, O God," etc., he render… John Chrysostom c. 349–407PG 48:739D…pter of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” (Ps. 44.7-8; Heb. 1.8-9). Paul again brings forward… John Chrysostom c. 349–407PG 55:89C…(Dan. 7. 9). It also indicates royal authority; as when it says: "Your throne, O God, is for ever and ever: the rod of uprightness is the rod of your kingdom" (Ps. 44. 7). Whence also, "Sit at my right hand,"… John Chrysostom c. 349–407PG 55:269A…lower shall rise out of his root (Is. 11: 1). And David: Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. (Ps. 44: 7). He called the power here a rod, with… John Chrysostom c. 349–407PG 59:741C…he rod of your kingdom. You loved righteousness and hated injustice. Therefore God has anointed you, your God, with the oil of gladness above your companions (Ps. 44:7-8). Have you seen His King? Behold with t… John Chrysostom c. 349–407PG 60:771…The Lord is upon his holy throne. Does the Son have a throne? We answer: Yes; for it is written of the Son: Your throne, O God, is for the age of the age (Ps. 44:7). But when you hear of the throne of Go… Cyril of Alexandria d. 444PG 70:309D…sign of kingship. And indeed the divine David says to the Son Himself: "Thy throne, O God, is for ever and ever: a rod of rectitude is the rod of thy kingdom" (Ps. xliv, 7). Indeed, it can also be said that He i… Cyril of Alexandria d. 444PG 75:1039…e of the divine David, and sing to the Son in the Spirit: "Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom" (Ps. XLIV, 7). What then could they possibly do,… Cyril of Alexandria d. 444PG 77:1065D…and the staff of rectitude is the staff of Your kingdom. You have loved justice, and alone have hated iniquity; therefore God, Your God, has anointed You' [Ps. 44:7-8], because You took upon Yourself the fo… Hadrian the Monk fl. c. 425-450PG 98:1299A…Regarding the continuous and the unending, as: "Thy throne, O God, is for ever and ever" (Ps. XLIV, 7); and, "For ever, O Lord, thy word is s… Hesychius of Jerusalem d. after 450PG 93:879A…ver and ever; the scepter of thy kingdom is a scepter of uprightness. Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee (Ps. XLIV, 7, 8). You see that He who is anointed is… Dionysius the Areopagite fl. c. 500PG 3:341A…wishes consult the interpreters on these places of Scripture. § V. He explains what the various instruments assigned to angels signify, such as the rod in Psalm XLIV, 7: A rod of uprightness, the rod of thy k… Eulogius of Alexandria d. 607/608PG 86:2931C…im above every principality and power, and 'crowned him with glory and honor.' You who are seen on a colt, 'Your throne, O God, is for the age of the age' (Ps. XLIV, 7). And, 'A rod of uprightness is the rod… Theophanes Kerameus fl. 12th c.PG 132:179C…uly the Son of God, He is like a certain rod of the Father, and a token of power is the rod; whence David says: "The rod of direction, the rod of thy kingdom" (Ps. XLIV, 7). But when he assumed our nature and wa… Cyril of JerusalemPG 33:1089B…is the rod of thy kingdom. Thou hast loved justice and hated iniquity: therefore God, thy God, has anointed thee with the oil of gladness above thy fellows." (Ps. XLIV, 7, 8) And just as Christ was truly crucif… Origen c. 185–c. 253PG 11:211C…t testifies saying: "Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows" ⟦Psal. xliv, 8⟧. It was fitting, however, that he who… Origen c. 185–c. 253PG 15:51D…that in the suffixes of the second person singular masculine gender, if a camets is supposed, the ancient interpreters read A before the O, namely ac. Thus Psalm xliv, 8, ’Eloecha, where the Massoretes read… Origen c. 185–c. 253PG 17:801B…the Prophet saying to it: "Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows" (Ps. XLIV, 8). By the merit of love, therefore, it i… Origen c. 185–c. 253PG 17:803A…receive God into itself, we also shall become partners in the effect [of this union] in our proportion. In asserting this, he uses the testimony of David from Ps. XLIV, 8: "You have loved righteousness," and su… Eusebius of Caesarea c. 260–339PG 22:607B…l of Moses, was this said: "You loved righteousness and hated iniquity; therefore God, your God, anointed you with the oil of gladness beyond your companions" [Ps. 44:8]. Being anointed with this oil, He Hims… Eusebius of Caesarea c. 260–339PG 24:1065B…the powerful, the God whom God anointed. You recognize the prophetic words (99). What does the prophet David say? Therefore God, thy God, hath anointed thee (Ps. XLIV, 8). For He is called powerful by Isaiah,… Athanasius of Alexandria c. 296–373PG 26:113A…ut if those who are ignorant of the Scriptures and inventors of impiety again try to twist the words of the Psalm, "Therefore God, Your God, has anointed You" (Ps. xliv, 8) to their own meaning—to suit what they… Athanasius of Alexandria c. 296–373PG 26:115B…- nounced, He says: "Therefore God, Your God, has anointed You with the oil of gladness above Your fellows" (Ps. xliv, 8). 50. Furthermore, what is surpris… Athanasius of Alexandria c. 296–373PG 26:117A…the gift on its account, as man—we, following after, receive the grace of the Spirit from His fullness. 51. "You have loved righteousness and hated iniquity" (Ps. xliv, 8) is set down in the Psalm, not as y… John Chrysostom c. 349–407PG 55:265D…descend and confuse their languages" (Gen. 11:7)? And again David: "Therefore God, your God, has anointed you with the oil of gladness beyond your companions" (Ps. 44:8). But if Moses says, "The Lord your God… Cyril of Alexandria d. 444PG 68:689D…rned toward Him: "You have loved righteousness, and hated iniquity. Therefore God, your God, has anointed you with the oil of gladness beyond your companions" (Ps. xliv, 8). Paul also writes: "For he who sanctif… Cyril of Alexandria d. 444PG 73:195…with the Psalmist supporting us and addressing Him in these words: 'Therefore God, your God, has anointed you with the oil of gladness above your companions' (Ps. XLIV, 8). How then will the Son be consubstanti… Cyril of Alexandria d. 444PG 76:81B…g when he says to Him: "You loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness beyond your companions" (Ps. XLIV, 8). Having thus slandered the majesty and… Cyril of Alexandria d. 444PG 76:305…voice of the Psalmist: “You have loved justice and hated iniquity: therefore God, your God, has anointed you with the oil of gladness beyond your companions” (Psal. XLIV, 8). For although he is himself the dispen… Hadrian the Monk fl. c. 425-450PG 98:1281D…at upon a throne who judge righteousness" (Psal. ix, 5); and: "God sits upon his holy throne" (Psal. xlvi, 9); and: "Your throne, O God, is for ever and ever" (Psal. xliv, 8); and: "You who sit upon the Cherubim"… Hesychius of Jerusalem d. after 450PG 93:851B…the Most High shall overshadow you (Luke 1:35). Hence David said: Therefore God, your God, has anointed you with the oil of gladness above your companions (Ps. 44:8). Clearly interpreting what this oil of… Eulogius of Alexandria d. 607/608PG 86:2931C…XLIV, 7). And, 'A rod of uprightness is the rod of your kingdom. You loved righteousness and alone hated iniquity. Therefore God, your God, has anointed you' (Ps. XLIV, 8), because you took upon yourself the fo… John of Damascus c. 675–749PG 94:1119B…he Father anointed with the Holy Spirit, as the divine David says: "Therefore God, your God, has anointed you with the oil of gladness beyond your companions" (Ps. XLIV, 8). And Isaiah, speaking in the person of… Photius of Constantinople c. 810–c. 891PG 103:377B…In the fourth book, [he discusses] how the body is said to be "God’s own," and about the union, and about the passage, "God, thy God, hath anointed thee" (Ps. XLIV, 8), and about "I sanctify myself" (John X… Euthymius Zigabenus d. after 1118PG 130:359D…est anyone might think that this was said of Christ and the angels as if they were of the same kind; but he said "better," so that the difference of nature of 1 Ps. XLIV, 8. 2 Ps. V, 7. 3 Rom. IX, 13. 4 Hebr. I,… Nicetas Choniates c. 1155–1217PG 139:1227A…es they declare the persons, of which it is spoken as species of their individuals, as in that place of Scripture: "Therefore God, your God, has anointed you" (Ps. XLIV, 8); for here he has signified the Father… Johann Heinrich Nolte 1826-1892PG 6:1733…od. lib. II de cura Græ. affect. and ser. 1 de Provi. 46 In dialog. et quæst. 66 ad orthodoxes. 47 Lib de carne Christi. 48 Isa. LXI, 1; Luc. IV, 18; Psal. XLIV, 8; Hebr. I, 9; Act. IV, 27.… Theodore of MopsuestiaPG 66:953B…this itself is demonstrated by the fact that he received a just reward. "For this reason," he says, "because you have loved righteousness and hated iniquity" (Ps. XLIV, 8), for these things you have deserved a… Eusebius of Caesarea c. 260–339PG 23:385…that had happened to the multitude but now you have cast us off and put us to shame and you will not go forth in our powers since the multitude of the entire jewish nation trained… Athanasius of Alexandria c. 296–373PG 26:111A…. For this is what is meant by these words of the Psalm: Myrrh and aloes and cassia from thy garments (Ps. XLIV, 9); which is confirmed both by Nicodemus… John Chrysostom c. 349–407PG 52:409A…Some things I already give to you, and some I promise.” Therefore the Prophet says to her: “The queen stood at your right hand in golden-embroidered clothing” (Ps. 44:9). He does not say clothing, but virtue.… John Chrysostom c. 349–407PG 55:177…says always but the hebrew says this selah but now you have cast off and put us to shame another says although you have cast off another and indeed you have cast off another but in… Euthymius Zigabenus d. after 1118PG 128:71B…t. The figure of the sense of smell is rarer in him, and much more difficult than the others; "Myrrh and stacte and cassia," he says, "from your garments" (Ps. XLIV, 9), perceiving the fragrance of Christ. T… Basil the Great c. 329–379PG 31:327A…ood at thy right hand in vesture of gold, encompassed [and] variegated. Hear, O daughter, and see and incline thine ear, and the king shall desire thy beauty (Ps. XLIV, 10, 11). For these things the Psalmist for… Didymus the Blind c. 313–398PG 39:1281D…lots for them. For she possesses them all and is clothed in them, standing at the right hand of Jesus like a queen "clothed in a golden garment, adorned" (Ps. xliv, 10). She, having gone beyond the garments,… John Chrysostom c. 349–407PG 52:403B…se are not in the body, but in the soul. For they cannot be contained in the body; but in the soul, there is a great sea. "The queen stood at your right hand" (Ps. 44:10). A queen? She who was trodden down and… John Chrysostom c. 349–407PG 52:409B…nt. I do not shut the way to you; for the abundance of virtues has made the administration of the King easy. “Clothed in golden-embroidered clothing, adorned” (Ps. 44:10). Varied is her garment; and if you wis… John Chrysostom c. 349–407PG 52:409B…he great, and the great things to the small. “The queen stood at your right hand, clothed in golden-embroidered garment, adorned.” Finally, “Hear, O daughter” (Ps. 44:10). The escort says as you are about to g… John Chrysostom c. 349–407PG 52:865B…tropius was caught outside the church and dragged away. On paradise or the garden, and on the Scriptures; and on the word, The queen stood at thy right hand (Ps. 44. 10). The utility of reading the Scriptures… John Chrysostom c. 349–407PG 55:63A…bride. Of this bride David also makes mention, saying: The queen stood at thy right hand, in vesture of gold, encompassed with variety in golden fringes (Ps. XLIV, 10). Do you wish to see her shoes? Hear Pa… John Chrysostom c. 349–407PG 55:583C…e footstool of your feet" (Ps. CIX, 1). Tell also of the glory of the Church: "The queen stood at your right hand, in gilded vesture, girt about with variety" (Ps. XLIV, 10). Tell of the choir of virgins: "Virgin… John Chrysostom c. 349–407PG 59:509C…Word; the body has a covering, garments; the soul also has a covering, virtue. The queen stood at thy right hand in gilded clothing, surrounded with variety (Ps. XLIV, 10). Scripture does not speak of sensible… John Chrysostom c. 349–407PG 59:543B…as the author of the Psalms also says: "The daughters of kings in your honor. The queen stood on your right hand, in vesture of gold, surrounded, variegated" (Ps. 44:10). How is it variegated? With the gifts… John Chrysostom c. 349–407PG 64:1353…man becomes rich." Translated by Godfridus Tilmannus. V, 499. Montf. V, 504. Savil. V, 113. Duc. III, 689. — "Sweet is the meadow and the garden." On Psalm XLIV, 10. When Eutropius, in the year of Christ 399, had attempted t… Hadrian the Monk fl. c. 425-450PG 98:1305B…fertility of the earth hair. It also fashions a figurative speech from facts, as in the account of the blessed Job, namely, “Satan to stand before the Lord.” (Psal. xliv, 10; xcvii, 8; Ezech. xvi, 7; Job 1, 6.) ⟦C… Theodoret of Cyrrhus c. 386–458PG 81:473A…s called the mitre a crown. The blessed David also remembers this ornamentation: "The queen stood at your right side, in golden clothing, arrayed and adorned" (Ps. 44:10). The discourse signifies the various c… Dionysius the Areopagite fl. c. 500PG 3:1115A…, ch. 3, and Ezechiel 16, by which is described every manner of divine Providence, by which God hedged in His people, and by which He laid them bare; and that (Ps. 44, 10): "In gilded clothing, surrounded with… Modestus of Jerusalem d. 634PG 86:3289C…heir, as his all-holy Mother; according to what the Psalmist sings: « The queen stood on thy right hand in vesture of gold, wrought about with divers colors » (Ps. xliv, 10). A vessel (31) gilded within a… Andrew of Crete c. 660–740PG 97:1313D…irth to the protection of all the faithful, she who is to give birth to the King Christ." The earth which the Creator of the earth inhabited, the scepter Ps. XLIV, 10.… Philo of CarpasiaPG 40:33A…⟧ "Hear, O daughter, and see and incline your ear, and forget your people and your father's house; and the king will desire your beauty, for he is your Lord." ⟦Ps. XLIV, 10⟧ And again, Isaiah, honoring lawful mar… Asterius of AmaseaPG 40:431C…in order that You might exhibit to Yourself a glorious Church, ⟦Ephes. v, 27.⟧ I might say with the angels and acclaim: "The queen stood at Your right hand." ⟦Ps. XLIV, 10.⟧ In order, therefore, that I may see t… Origen c. 185–c. 253PG 12:309A…er by the Prophet: "Hear, O daughter, and see, and incline your ear, and forget your people and your father’s house, because the king has desired your beauty" [Ps. XLIV, 11]. This, therefore, is she who went fort… John Chrysostom c. 349–407PG 47:531C…ed to an immense sea? "Hear, O daughter, and see, and incline your ear, and forget your people, and your father's house, and the King will desire your beauty" (Ps. XLIV, 11)—this David once spoke to the world, wh… John Chrysostom c. 349–407PG 48:811C…, addressing the Church: "Hear, daughter, and see, and incline your ear; and forget your people and your father’s house; and the King will desire your beauty" (Ps. XLIV, 11-12). Therefore, O beloved, that we may con… John Chrysostom c. 349–407PG 52:411D…oke, from the demons? What do I have to bring? What? Your will and faith. Hear, O daughter, and see. What would you have me do? "Forget also thine own people" [Ps. 44:11]. Which people? Demons, idols, smoke, i… John Chrysostom c. 349–407PG 52:413B…beauty He speaks of. "Hearken, O daughter, and see, and incline thy ear, and forget thy people, and thy father's house, and the king shall desire thy beauty" (Ps. XLIV, 11). What beauty shall he desire? The spir… John Chrysostom c. 349–407PG 55:601D…or men to say, a best man. He commands the bride: Look, daughter, and see, and incline your ear, and forget your people; and the king shall desire your beauty (Ps. 44. 11. 12). Do not think that you are equal t… John Chrysostom c. 349–407PG 56:899…hrough the prophet: “Hearken, O daughter, and see and incline your ear, and forget your people and your father’s house, and the king shall desire your beauty” (Ps. 44.11-12). For He was going, never to return to… John Chrysostom c. 349–407PG 57:35B…rable to the Bridegroom. This is what the prophet also says, speaking to her: Forget your people and your father’s house, and the King will desire your beauty (Ps. 44:11, 12). This Ruth also did. For this reas… John Chrysostom c. 349–407PG 58:519A…out from Judea, then the Church dared to approach Him, having also gone out from her own borders. For, "Forget," He says, "thy people, and thy father's house" (Ps. XLIV, 11). For indeed Christ went out from His o… John Chrysostom c. 349–407PG 58:1001…er former way of life. Which the prophet also, speaking to her, says: Forget thy people and thy father's house, and the king shall greatly desire thy beauty (Ps. XLIV. 11, 12). That this was also done in th… John Chrysostom c. 349–407PG 62:141D…e Psalmist also says: Hear, O daughter, and see, and incline your ear, and forget your people, and your father’s house; and the King will desire your beauty (Ps. 44. 11). For this reason Christ also said: I… John Chrysostom c. 349–407PG 63:115D…f which David speaks: "Hear, O daughter, and see, and incline your ear, and forget your people and your father's house, and the King shall desire your beauty" (Ps. XLIV, 11, 12). And yet, forgetfulness does not… John Chrysostom c. 349–407PG 64:91B…discretion. For it behooves the hearer to understand, and the one who understands to obey, as it is written: Hear, O daughter, and see and incline thine ear (Ps. 44:11); that is, obey, understand. Sicut… Cyril of Alexandria d. 444PG 73:263B…dances, saying: "Hearken, O daughter, and see and incline your ear, and forget your people and your father’s house; because the King has desired your beauty" (Ps. XLIV, 11, 12); nor does the bride seek my bridal… John of Damascus c. 675–749PG 96:643D…prophetic voice: Hear, O daughter, and see, and incline thine ear, and forget thy people and thy father’s house: and the King shall highly desire thy beauty (Ps. xliv, 11, 12). This is that...… Euthymius Zigabenus d. after 1118PG 129:453D…daughter agitated by a demon—that is, its activity subject to demons. But when it went forth from its boundaries—"Forget your people and your father's house" (Ps. XLIV, 11)—it was made worthy of the word of Chri… John VI Kantakouzenos c. 1292–1383PG 154:425B…here of others? Concerning the Virgin herself, he thus sang: "Hear, O daughter, and see, and incline your ear, and forget your people and your father's house" (Ps. XLIV, 11). For the holy Mary was the daughter of… Isidore Glabas c. 1342–1396PG 139:59A…fidence into your holy temple; for this dwelling is truly yours more than any other's, and forget your father's house, for the king shall desire your beauty (Ps. 44:11, 12). And now, I open all the gates of… Gregory ThaumaturgusPG 10:1153A…d incline your ear, and forget your people, and your father's house; and the king will desire your beauty; for he is your Lord God, and you shall worship him" (Ps. XLIV, 11, 12). Hear, O daughter, the things form… Joannes ChrysostomusPG 51:305B…the Psalms: "Hear, daughter," he says, "and see, and incline your ear, and forget your people and your father's house, and the king shall desire your beauty" (Ps. 44. 11, 12); calling "beauty" here that which… Hippolytus of Rome c. 170–235PG 10:597B…i, 13), we are always striving toward a more splendid beauty; spiritual beauty, I say, so that it may be said to us in turn: "The king has desired thy beauty" (Ps. xliv, 12). Post nonnulla Apollinarii: HIPPOLYTU… John Chrysostom c. 349–407PG 47:295C…men, but even the King and God of all may come into its desire; just as the psalmist also speaks about that beauty: And the King shall desire thy beauty (Ps. XLIV, 12). Do you not see in the brothels that… John Chrysostom c. 349–407PG 57:369D…eauty, of which He is a vehement lover—I mean that which is in the soul. This the prophet also commanded you, and said: And the king shall desire thy beauty (Ps. XLIV, 12). Let us not, therefore, make unnecessa… John Chrysostom c. 349–407PG 58:863…former way of life. Concerning which the prophet also, speaking to her, says: Forget thy people and thy father's house, and the king shall desire thy beauty (Ps. XLIV, 12, 13). This Ruth is also read to have d… John Chrysostom c. 349–407PG 62:13C…pon such a soul, archangels, all the other powers. Thus He made us both full of grace and desirable to Himself. For, he says, the King will desire your beauty (Ps. 44:12). For see what kind of things we were s… Oecumenius of Tricca fl. 10th c.PG 118:1173C…n eyes; then He made us lovely to the angels, archangels, the powers above, and the saints who are pleasing to Him. "For the King will desire your beauty" (Ps. XLIV, 12). He has bestowed this grace upon those… Basil the Great c. 329–379PG 30:1161B…, 138. And they can be referred to his resurrection, 138. Also this, Ps. XLV, He will help it in the morning early, 174. As Christ is the head of the Church, Ps. XLIV, 13, his countenance is called, 227. Luke… John Chrysostom c. 349–407PG 55:601D…ncline your ear, and forget your people; and the king shall desire your beauty; because he is your Lord and the daughters of Tyre shall worship him with gifts (Ps. 44. 13). If you hear me, daughter, the rich of… John Chrysostom c. 349–407PG 55:601D…Lord and the daughters of Tyre shall worship him with gifts (Ps. 44. 13). If you hear me, daughter, the rich of the people of the land shall entreat your face (Ps. 44. 13). It was necessary then to write down a… Theodoret of Cyrrhus c. 386–458PG 81:649…become a reproach to our neighbors a scoffing and a laughing stock to them that are round about us k psal lxxviii and again thou hast made us a reproach to the nations l psal xliii… Andrew of Crete c. 660–740PG 97:897B…worship, “whose face the [rich] of the people entreat”; and virgins, following her, some going after and some going before, converge “into the king’s temple” (Ps. XLIV, 13–15). “Blessed art thou among women,” whom… Euthymius Zigabenus d. after 1118PG 128:835…is said we are become a reproach to our neighbors a scoff and a derision to them that are round about us vers o lord god of hosts convert us and show thy face and we… Germanus I of ConstantinoplePG 98:149B…s, engraving them in ordinances. Then too, the holy image of the Mistress of all and truly pure Mother of God, whose face the rich of the people shall entreat (cf. Ps. 44, 13). For it is indeed holy, as it seems to… Origen c. 185–c. 253PG 11:587…those around us you have made us a proverb among the nations a shaking of the head among the peoples all the day my shame is before me and the confusion of my face has covered… Eusebius of Caesarea c. 260–339PG 23:385…round about us you have made us a parable among the nations a shaking of the head among the tribes all the day long my shame is before me and the confusion of my face covers… Athanasius of Alexandria c. 296–373PG 27:821…those around us you made us into a parable among the nations a shaking of the head among the peoples all the day long my shame is before me and the confusion of my face has… Gregory of Nazianzus c. 329–390PG 35:731…have caused us to be no longer a byword among the nations a shaking of the head among the peoples because you have afflicted us just so much as to enable us to perceive the good… Gregory of Nazianzus c. 329–390PG 36:293C…the eyes is not hidden; but that which is unseen is seen by God. "All the glory of the daughter of the King is within, arrayed in golden fringes, variegated," (Ps. XLIV, 14)—whether in deeds, or whether also in w… John Chrysostom c. 349–407PG 48:537…an a gaze that persuades even those outside to look upon the creatures of God as if they were evil? "All the glory of the daughter of the king is from within" (Ps. 44:14); but this one has inverted the order o… John Chrysostom c. 349–407PG 48:697D…or being wrapped in purple, nor driving a golden team, but having trampled upon all that pride. For all the glory of the daughter of the king is from within (Ps. 44. 14). He returned, therefore, bearing a sce… John Chrysostom c. 349–407PG 52:413B…n eye, or a nose, or a mouth, or even a neck, but of reverence, faith, love, the things within: "For all the glory of the daughter of the king is from within" (Ps. XLIV, 14). For all these things, let us give tha… John Chrysostom c. 349–407PG 55:199B…sible, accept thoughts that befit God. For lest anyone should suspect any such thing, he subjoined: "All the glory of the daughter of the king is from within" (Ps. 44:14). And yet garments are, most of all, th… John Chrysostom c. 349–407PG 55:225…when he says you have made us a parable among the nations a shaking of the head among the peoples ps a parable is also an enigmatic speech which many call a problem indicating something but… John Chrysostom c. 349–407PG 55:599B…t the Church is adorned with variety, hear David speaking: "All the glory of the king's daughter is from within, in gold-woven garments, adorned with variety" (Ps. XLIV, 14, 15). "For the sparrow has found a hous… John Chrysostom c. 349–407PG 63:199B…For there, there is no need for these golden garments, but for others. What kind? Such as the prophet says: In golden fringes she is arrayed, variegated (Ps. XLIV, 14), but rather that you adorn your soul;… John Chrysostom c. 349–407PG 63:199B…you out. For there, there is no need of these golden garments, but of others. What, then? As the prophet says: In golden fringes she is arrayed, variegated (Ps. XLIV, 14), but rather that you adorn your soul;… John Chrysostom c. 349–407PG 63:199B…Ps. XLIV, 14), but rather that you adorn your soul; for it is it that contends and struggles there. All the glory of the daughter of the king is from within (Ps. XLIV, 14), he says. Dress yourself in these; for… Euthalius the Deacon fl. 5th c.PG 85:807A…antly applies himself in his heart to making peace, and strives to keep himself within the inner sanctuary. And draw, he says, wisdom upon the inner parts (cf. Psal. XLIV, 14). For the glory, he says, of the kin… Theodoret of Cyrrhus c. 386–458PG 80:1183…a ver you have set us as a parable among the nations a shaking of the head among the peoples both those who narrate and those who hear of great disasters are accustomed to shaking their… John of Damascus c. 675–749PG 94:489A…eed, which David testifies to as residing within the king's daughter—that is, the royal soul—by saying: All the glory of the king's daughter is from within. ⟦Ps. XLIV, 14.⟧ XXXIX. I would have you grant me par… Tarasius of Constantinople c. 730-806PG 98:1409…urgently pressing you to pose as a parable among the nations and a shaking of the head among the peoples therefore we do not dare to dissolve the legitimate rights of your conjugal and imperial union… George the Monk d. c. 914PG 110:199…david says 'you have made us a c parable among the nations a shaking of the head among the peoples ' there is also the parabolic enigmatic discourse which many call a 'question ' something indeed… George Kedrenos fl. 11th c.PG 121:125…when david says thou hast made us a parable among the nations a shaking of the head among the peoples a parable is also an enigmatic discourse which many call a question it signifies something by… Theophylact of Ohrid c. 1055 – after 1107PG 125:1221C…a meek and quiet spirit, which is in the sight of God of great price." "For all the glory of the daughter of the king is from within, clothed in wrought gold" (Ps. XLIV, 14)—as if, regarding our inner disposition… Euthymius Zigabenus d. after 1118PG 128:483…a fable for the calamities of the jews were told by all a shaking of the head among the peoples the verb must be taken from the common context thou hast made us a shaking of… Nicephorus Blemmydes 1197–c. 1272PG 142:1459…in two codices you have made us a proverb among the nations a shaking of the head among the peoples the nations among whom we serve have us as an example in the multitude of their… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1107…enclose the mind within the body, and especially within that which is the most inward body in the body, which we call the heart? If, according to the Psalmist ⟦Ps. XLIV, 14⟧, "All the glory of the king's daughter… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1033B…David, was adorned in her blameless soul; as beauty, she possessed virtues, as David himself also says: "All the glory of the king's daughter is from within" (Ps. XLIV, 14). "Thy hair is as flocks of goats which… OrigenesPG 16:773…those around us thou hast made us a proverb among the nations a shaking of the head among the peoples all day long my shame is before me and the confusion of my face has covered… OrigenesPG 16:787…in our circuit thou didst place us a proverb in the nations a shaking of the head among the peoples hieronymus thou didst place us a likeness in the nations a shaking of the head among… OrigenesPG 16:789…round about us you have made us a parable among the nations a shaking of the head among the tribes all the day my shame is before me and the confusion of my face covers me… Joannes ChrysostomusPG 51:95C…ruth" (Ephes. vi. 14). For the magistracy is spiritual, wherefore nothing sensible should be sought; "For all the glory of the king's daughter is from within" (Ps. xliv. 14). The Apostles have demons as execution… Joannes ChrysostomusPG 51:193A…licity everywhere, and to pursue poverty and flee wealth, and to be adorned from within. For "all the glory of the king’s daughter," he says, "is from within" (Ps. 44:14). If you have a hospitable disposition,… John Chrysostom c. 349–407PG 55:601D…ive; they also demand the handmaids from the bride. David dictates: The virgins shall be brought to the king after her, her companions shall be brought to you (Ps. 44. 15). The marriage occurs; the Lord comes m… John Chrysostom c. 349–407PG 58:805B…a (subaud. himatia), fringed garments 682 p. m. where [note added] words krossōtoi chrysoi peribeblēmenēn, pepoikilmenēn are taken from the version of the LXX, Psalm XLIV, 15. chrymbos, suspicious form 501 a. m. E… Theodoret of Cyrrhus c. 386–458PG 80:1183…has come to pass b ver all the day my shame is before me and the shame of my face has covered me because of the voice of him who reproaches and reviles because of the… Euthymius Zigabenus d. after 1118PG 128:483…day my disgrace is before me it is always in my sight and the shame of my face hath covered me thus ignominiously have i been despoiled and dispersed both these phrases mean the same thing… OrigenesPG 16:789…for a narrative another a movement all the day my confusion is before me and the shame of my face has covered me from the voice of him who reproaches and speaks against from the face… John Chrysostom c. 349–407PG 48:823…ut to be splendid in the New, see how David predicts this: Virgins shall be brought to the king after her, they shall be brought into the temple of the king (Ps. XLIV, 16). Nor did he remain silent about the na… Euthymius Zigabenus d. after 1118PG 128:483…despoiled and dispersed both these phrases mean the same thing ver by the voice of him that reproacheth and slandered by the face of the enemy and persecutor i have disgrace he says both from what… John Chrysostom c. 349–407PG 48:821A…h authority, and that they were more powerful than those who wore diadems, the same prophet says elsewhere: You shall set them as princes over all the earth (Ps. 44. 17). And that Peter and Paul were indeed s… John Chrysostom c. 349–407PG 60:51C…ns, he subjoins: And your old men shall dream dreams. See the order of the matter. First sons; as David also says: For your fathers, sons were born to you (Ps. 44. 17); and again Malachi: Turning the heart… John Chrysostom c. 349–407PG 61:725C…He raised then; and those which He set in their stead, the apostles, whom He gave in exchange for those. For instead of thy fathers, sons were born to thee (Ps. 44:17). Thus he crossed the Jordan, and the J… Cyril of Alexandria d. 444PG 70:1371D…e the truth instead of the useless shadow. Of this kind is that which the divine David also said to her: “Instead of your fathers, sons are born to you” (Ps. XLIV, 17). For these, although they existed as h… Theodore the Studite 759–826PG 99:793…ls, and are established as princes of the universal king, Christ. For "You shall appoint them as princes over all the earth," the Scripture declared [Ps. XLIV, 17]. To him who is thus celebrated, there fell as his portion… Theophanes Kerameus fl. 12th c.PG 132:939…f the Hebrews originated; which the lyre of David also foretold: "Instead of thy fathers, thy sons were born; thou shalt make them princes over all the earth" (Ps. xliv, 17). He calls the patriarchs fathers, sinc… John Chrysostom c. 349–407PG 60:681B…cept God alone, saying: O Lord, I will be mindful of thy justice alone (Ps. 70.16); and again: I will remember thy name in every generation and generation (Ps. 44.18). And elsewhere again he says more univ… John Chrysostom c. 349–407PG 61:689B…earing, attend to the things said: "I remembered your name by night, O Lord" (Ps. 118:55); and, "I will remember your name in every generation and generation" (Ps. 44:18). "At midnight I rose to profess to you… OrigenesPG 16:791…thou hast crushed us in a place that is uninhabited and hast covered us with the shadow of death we have not forgotten the name of our god nor have we transgressed thy covenants he shall… Clement of Rome d. c. 100PG 1:1141…our morning thanksgivings and have mercy upon us for we have not stretched out our hands to a strange god since there is no new god among us but you the eternal and endless one you… Origen c. 185–c. 253PG 11:589…of death has covered us and let us confidently say also this if we have forgotten the name of our god and if we have stretched out our hands to a strange god shall not god… Origen c. 185–c. 253PG 12:1393…shadow of death in whose shadow it is born if we have stretched out our hands to a strange god etc if there is no essential knowledge or if one does not have this knowledge in… Eusebius of Caesarea c. 260–339PG 23:387…nor have we transgressed the covenants entered into with you c vers if we have forgotten the name of our god and if we have stretched out our hands to a strange god shall not god… Athanasius of Alexandria c. 296–373PG 27:205…darkness that has been cast about the hearts c of the unbelieving if we have forgotten the name of our god they say this because after their final fall they no longer practiced idolatry or it… Athanasius of Alexandria c. 296–373PG 27:823…a place of affliction and the shadow of death has covered us if we have forgotten the name of our god and if we have stretched forth our hands to a strange god shall not god… Didymus the Blind c. 313–398PG 39:1461…from the time he began to act rationally just as those saying if we have forgotten the name of our god and if we have stretched out our hands to a strange god from the time… John Chrysostom c. 349–407PG 55:179…which one could neither be freed nor even breathe in the slightest if we have forgotten the name of our god and if we have stretched out our hands to a strange god will not god… John Chrysostom c. 349–407PG 63:927…have sinned we have not departed from you nor did we stretch out our hands to a strange god but we have known you we have loved you we have believed in you and we worship… Theodoret of Cyrrhus c. 386–458PG 80:1183…the dangers which lead to death the shadow of death d ver if we have forgotten the name of our god and if we have stretched out our hands to a strange god shall not god… Euthymius Zigabenus d. after 1118PG 128:485…shadows are wont to be like those things whose forms they represent if we have forgotten the name of our god that is if we have forgotten our god he used c the circumlocution and if… OrigenesPG 16:773…a place of affliction and the shadow of death has covered us if we have forgotten the name of our god and if we have stretched out our hands to a strange god shall not god… OrigenesPG 16:791…and hast covered us with the shadow of death we have not forgotten the name of our god nor have we transgressed thy covenants he shall search out he hath bowed down latin column h remaining… OrigenesPG 16:793…jackals another and thou hast covered us in the shadow of death if we have forgotten the name of our god and if we have stretched out our hands to a strange god he will require… Athanasius AlexandrinusPG 25:791…this impious heresy let him boast in christ saying we have not stretched out our hands to a strange god nor have we worshiped the works of our hands nor have we worshiped the creature instead… Theodoret of Cyrrhus c. 386–458PG 80:1183…and if we have stretched out our hands to a strange god shall not god search this out for he himself knows the secrets of the heart for your sake we are put to death all… Theodoret of Cyrrhus c. 386–458PG 80:1185…discourse hints at a duality of persons for when it had said shall not god search this out for he himself knows the secrets of the heart it appended for your sake we are put to… OrigenesPG 16:773…and if we have stretched out our hands to a strange god shall not god search this out for he knows the secrets of the heart because for thy sake we are killed all the day… Clement of Alexandria c. 150 – c. 215PG 8:1259…rests upon you as it is written for your sake we are killed all the day long we are accounted as sheep for the slaughter but in all these things we more than conquer through him… Hippolytus of Rome c. 170–235PG 10:627…the truth and who cry out for your sake we are being killed all the day long we were accounted as sheep for the slaughter and she mixed her wine in a cup by uniting his… Origen c. 185–c. 253PG 11:645…peril or sword as it is written for thy sake we are killed all the day long we were counted as sheep for the slaughter but in all these things we more than conquer through him… Origen c. 185–c. 253PG 14:1131…it is written 'because for your sake we are put to death all the day long we are counted as sheep for the slaughter ' but in all these things we conquer through him who loved… Basil the Great c. 329–379PG 31:1627…peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter nay in all these things we more than conquer through him… Epiphanius of Salamis c. 340–404PG 41:1117…peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter but in all these things we are more than conquerors through… John Chrysostom c. 349–407PG 50:423…or the sword as it is written 'for thy sake we are killed all the day long we are accounted as sheep for the slaughter ' but in all these things we more than conquer through… John Chrysostom c. 349–407PG 55:701…anguish or persecution or hunger or nakedness for thy sake we are killed all the day long we were counted as sheep for the slaughter ps such are the contests of the saints these are their… John Chrysostom c. 349–407PG 60:543B…g these things much before the time with these words: 36. "Because for Your sake we are killed all the day long; we are accounted as sheep for the slaughter" (Ps. 44.22); this is, we are set forth to undergo… John Chrysostom c. 349–407PG 60:651…grievous things you will hear him saying for your sake we are killed all the day long we are counted as sheep for the slaughter ps xliii… Euthalius the Deacon fl. 5th c.PG 85:727…from the psalter verse for thy sake we are put to death all the day long we are counted as sheep for the slaughter ch viii xi from genesis for the fourth time ch xxi in… Theodoret of Cyrrhus c. 386–458PG 81:111…peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter nay in all these things he says we are more than… Theodoret of Cyrrhus c. 386–458PG 81:207…or the sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter but in all these things he says we more than conquer… Theodoret of Cyrrhus c. 386–458PG 82:145…peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter the testimony is appropriate to the matters set forth for it… Theodoret of Cyrrhus c. 386–458PG 82:1503…or sword as it is written 'because for your sake we are killed all the day long we are regarded as sheep for the slaughter' rom viii seq then he also shows the cause of this… Maximus the Confessor c. 580–662PG 90:975…peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter but in all these things we more than conquer through him… Theodore the Studite 759–826PG 99:591…christ jesus our lord and with david because of you we are killed all the day long we are considered as sheep for the slaughter with whom we may attain the inheritance of the heavenly kingdom… Symeon the New Theologian 949–1022PG 120:421…because for thy sake that is for thy just commandment we are killed all the day long we are accounted as sheep for the slaughter b for they who transcend all the thoughts of this life… OrigenesPG 16:773…knows the secrets of the heart because for thy sake we are killed all the day long we are accounted as sheep for the slaughter awake why sleepest thou o lord arise and do not cast… Joannes ChrysostomusPG 51:119…men he says i fought with beasts at ephesus cor and again we are counted as sheep for the slaughter rom and he was present when stephen's blood was being poured out and he was consenting… Germanus I of ConstantinoplePG 98:423…sake of the truth and crying out for thy sake we are killed all the day long we are counted as sheep for the slaughter and he mixed his wine in a crater uniting his own… OrigenesPG 16:773…all the day long we are accounted as sheep for the slaughter awake why sleepest thou o lord arise and do not cast us off forever why turnest thou thy face away and forgettest our poverty… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1011…wrapped us in the tunic of gladness but arise o lord to our help and redeem us for thy name's sake the prayer was not yet finished and they were led forth before the emperor who… Theodoret of Cyrrhus c. 386–458PG 80:2003…XXXVI, 1125 on Psalm XXXVII, 1138 on Psalm XXXVIII, 1143 on Psalm XXXIX, 1151 on Psalm XL, 1161 on Psalm XLI, 1167 on Psalm XLII, 1175 on Psalm XLIII, 1177 on Psalm XLIV, 1187 on Psalm XLV, 1199 on Psalm XLVI, 1201… Origen c. 185–c. 253PG 12:1707…omily I on Psalm XXXVIII 1391 Homily II on same 1400 On Psalm XXXIX 1410 On Psalm XL 1412 On Psalm XLI 1415 On Psalm XLII 1419 On Psalm XLIII 1422 On Psalm XLIV 1427 On Psalm XLV 1431 On Psalm XLVI 1435 On Psalm XLVII 1438 O… Basilius Caesariensis MagnusPG 29:779…salm VII. 227 Homilies on Psalm XIV. 250 Homily on Psalm XXVIII. 279 Homily on Psalm XXIX. 306 Homily on Psalm XXXII. 325 Homily on Psalm XXXIII. 350 Homily on Psalm XLIV. 387 Homily on Psalm XLV. 415 Homily on Psal… Johann Heinrich Nolte 1826-1892PG 6:1697A…Christ should be worshipped. He proves Christ is called the Lord of powers. 554 37. — The same is proved from other psalms. 555 38. — Justin confirms this from Psalm xliv. 555 39. — Jews hate Christians who believe…