Where the Fathers quote Romans 14

320 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 59:619expounds v.10“Συ δε τι κρινεις τον αδελφον σου η και συ τι εξουθενεις τον αδελφον σου παντες γαρ παραστησομεθα τω βηματι του Χριστου.”On the Second Coming of Christ: «We shall all stand before the judgment seat of Christ» and give an account John ChrysostomPG 64:1037expounds v.24“Τω δε δυναμενω υμας στηριξαι κατα το ευαγγελιον μου και το κηρυγμα Ιησου Χριστου, κατα αποκαλυψιν μυστηριου χρονοις αιωνιοις σεσιγημενου,”Fragment from a homily on Romans: «Now to Him who is able to establish you, etc.» Basil the Great c. 329–379PG 31:761…in his name the gentiles shall hope matt xii to the romans him that is weak in the faith receive to the galatians if a man be overtaken in any fault you who are spiritual instruct… John Chrysostom c. 349–407PG 60:393B…ys: Him that is weak in the faith receive ye, not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs (Rom. 14. 1-2); but to the Colossians [he writes] not… John Chrysostom c. 349–407PG 60:627…always and unto the ages of ages amen homilia xxv cap v him that is weak in the faith receive but not to doubtful disputations for one believeth that he may eat all things another who… John Chrysostom c. 349–407PG 61:597…or not being perfect and established and paul indicating this was saying him that is weak in the faith receive but not to the judging of thoughts and again one believes he may eat all things… John Chrysostom c. 349–407PG 62:457…not leave them to be cast aside and writing elsewhere he said him that is weak in the faith receive ye for even in our own bodies we do not suffer the weak part to perish… John Chrysostom c. 349–407PG 62:679…reign. But if those who observe food-laws are not sound, but are infirm (“Receive those who are weak in faith,” he says, “not for the disputation of thoughts” [Rom. 14:1]), what would you say of those who fast… Theodoret of Cyrrhus c. 386–458PG 82:199…from among the gentiles to brotherly love h chapter xiv h vers him that is weak in the faith receive ye but not to doubtful disputations he calls him weak who is enslaved to legal observances… John of Damascus c. 675–749PG 95:551…performed see therefore with what sagacity he performs this while he says him that is weak in the faith he delivers the first blow immediately for by saying the weak he pointed out a sick person… Oecumenius of Tricca fl. 10th c.PG 118:587…we must therefore care for it for existence not for wantonness xiv him that is weak in the faith receive not unto doubtful disputations for one believeth that he may eat all things another who is… Oecumenius of Tricca fl. 10th c.PG 119:101…is not proper to despise these just as he also says elsewhere him that is weak in the faith receive ye c be patient towards all men for this is especially fitting for a teacher to… Theophylact of Ohrid c. 1055 – after 1107PG 124:521…but spend all your effort upon spiritual matters h chapter xiv h him that is weak in the faith receive ye d many of those from among the jews who had believed even after the faith… Theophylact of Ohrid c. 1055 – after 1107PG 124:1321…who are infirm concerning the faith just as likewise in another place him that is weak in the faith receive he says patientes estote erga omnes both toward the disorderly and toward the pusillanimous and toward… Theophylact of Ohrid c. 1055 – after 1107PG 126:623…are spiritual restore such an one in the spirit of meekness and him that is weak in the faith receive a and the soul so long as it sins has no heavenly understanding falling upon it… Theophanes Kerameus fl. 12th c.PG 132:587…as it were wavering is called infirm of whom the apostle says him that is weak in the faith receive infirmity also signifies bodily disease as in this place behold he whom thou lovest is sick… Origen c. 185–c. 253PG 14:981…who is weak in the faith welcome not into controversies of thoughts for one believeth that he may eat all things but he that is weak let him eat herbs by this indeed he designates that… Origen c. 185–c. 253PG 14:1235…through those things which he cannot understand for one he says believes that he may eat all things by these words paul does not exhort the disciples to eat all things nor is he a master… Basil the Great c. 329–379PG 31:779A…he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks (Rom. XIV, 2-6). And a little later: So then every… Gregory of Nyssa c. 335–c. 395PG 44:1375…milk," so that, however it may be, Gregory alludes to that of the Apostle, Hebr. 5, 12: "You have become such as have need of milk, and not of solid food"; and Rom. 14, 2: "But he who is weak, eats herbs." It m… John Chrysostom c. 349–407PG 60:393…that is weak in the faith receive ye not to doubtful disputations for one believeth that he may eat all things another who is weak eateth herbs rom but to the colossians he writes not so… John Chrysostom c. 349–407PG 60:627…that is weak in the faith receive but not to doubtful disputations for one believeth that he may eat all things another who is weak eateth herbs i i know that many call this a difficult… John Chrysostom c. 349–407PG 60:763B…d Naboth, changed the vine, the mother of joy, into a field of vegetables—the food of the sick, according to the Apostle: "But he who is weak eats vegetables" (Rom. 14:2); but I, to those who, like base vegeta… Theodoret of Cyrrhus c. 386–458PG 82:199…disputations he calls him weak who is enslaved to legal observances vers for one believeth that he may eat all things that is to say he who came to faith from the gentiles another who is… Antiochus of St. Sabas fl. c. 614-620PG 89:1439…to the glory of god and not unto disputes of arguments d for one believeth that he may eat all things but another who is weak eateth herbs and he adds let not him that eateth… Oecumenius of Tricca fl. 10th c.PG 118:587…him that is weak in the faith receive not unto doubtful disputations for one believeth that he may eat all things another who is weak eateth herbs let not him that eateth despise him that eateth… Theophylact of Ohrid c. 1055 – after 1107PG 124:523…infirm and sick person receive him through every manner of healing vers for one believeth that he may eat all things another who is weak eateth herbs he compares the perfect and the imperfect saying that… Basil the Great c. 329–379PG 31:779…that he may eat all things another who is weak eateth herbs let not him that eateth despise him that eateth not and let not him which eateth not judge him that eateth for god hath… Epiphanius of Salamis c. 340–404PG 41:1041DLatin…s utuntur, superbe se gerunt. Qui enim manducat, non manducantem non contemnat; et qui non manducat, manducantem non judicet. Christo enim manducat et bibit (Rom. XIV, 3, 5). Jamne vides, eamdem in Ecclesia co… Theodoret of Cyrrhus c. 386–458PG 82:199…perfection he supposed that he would be defiled by such food vers let not him that eateth despise him that eateth not for those from the gentiles were despising those from the jews as if they… Theodoret of Cyrrhus c. 386–458PG 83:553A…, moreover, from the apostolic laws. "Let not him that eateth," he says, "despise him that eateth not; and let not him which eateth not judge him that eateth" (Rom. XIV, 3). And again: "All things indeed are pur… Antiochus of St. Sabas fl. c. 614-620PG 89:1439…all things but another who is weak eateth herbs and he adds let not him that eateth despise him that eateth not and let not him who eateth not judge him that eateth for who art… John of Damascus c. 675–749PG 95:551…those who wish to bring him aid are inwardly troubled b vers let not him that eateth despise him that eateth not he did not say let him leave him alone he did not say let… Oecumenius of Tricca fl. 10th c.PG 118:587…that he may eat all things another who is weak eateth herbs let not him that eateth despise him that eateth not and let not him which eateth not judge him that eateth for god hath… Theophylact of Ohrid c. 1055 – after 1107PG 124:523…he is worthy of being healed not of being struck down vers let not him that eateth despise him that eateth not and let not him which eateth not judge him that eateth for god hath… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1053…a true and just probation the apostle paul manifestly saying who says who art thou that judgest another man's servant to his own lord he stands or falls whence also through the prophet david the lord… Origen c. 185–c. 253PG 14:1235…to his own lord he stands or falls but he shall stand for god is able to make him stand for by these things there would be no cause of dissension among believers over foods but… Basil the Great c. 329–379PG 31:779…which eateth not judge him that eateth for god hath received him who art thou that judgest another man's servant to his own master he standeth or falleth yea he shall be holden up for god… Gregory of Nazianzus c. 329–390PG 36:863…nion." P. 599, C. "You judge another's servant, and whom another rules"—F. 220 v. s. Elias rightly repeats these things from the saying of the Apostle, Ep. ad Rom. 14:4: "Who art thou that judgest another man… John Chrysostom c. 349–407PG 48:589…are sinning and rebukes those who attempt to hinder them saying but who art thou that judgest another man's servant but he did not do this when he wrote to the colossians but with much authority… John Chrysostom c. 349–407PG 55:387D…riches, as when he says, "The same Lord, who is rich to all, and over all who call upon him" (Rom. 10:12). And again, "To his own master he stands, or falls" (Rom. 14:4). You see how he shows God’s benevolenc… John Chrysostom c. 349–407PG 57:307…thy brother or why dost thou also despise thy brother rom and who art thou that judgest another man's servant ibid v and again judge not before the time until the lord come cor why then… John Chrysostom c. 349–407PG 61:783B…23:5); and again, “Who are you who judge another man’s servant? To his own lord he stands or falls; he will stand, however, for God is able to make him stand” (Rom. 14:4)? You who are taught and instructed by… John Chrysostom c. 349–407PG 61:801…master he stands or falls but he shall be made to stand for god is able to make him stand thus regarding those who are still judaizing he shall be made to stand for the lord… Mark the Hermit fl. c. 400–430PG 65:1071D…Judge not before the time' (1 Cor. IV, 5); and again: 'Not defending yourselves' (Rom. XII, 19); and again: 'Who art thou that judgest another man's servant?' (Rom. XIV, 4). Who, therefore, is this man to prescr… Theodoret of Cyrrhus c. 386–458PG 82:199…is the gentile and he continues to inveigh against the jew vers who art thou that judgest another man s servant to his own master he standeth or falleth every servant both while living is the… Antiochus of St. Sabas fl. c. 614-620PG 89:1439…and let not him who eateth not judge him that eateth for who art thou that judgest another man's servant to his own lord he standeth or falleth and again he that eateth… Antiochus of St. Sabas fl. c. 614-620PG 89:1587…to his own lord he stands or falls but he will stand for god is able to make him stand and the lord judge not that you be not judged and condemn not that you be… Maximus the Confessor c. 580–662PG 91:967B…ng that which is written: "Know yourself." Luke VI, 41.—Why do you see the speck in your brother’s eye, but do not consider the log that is in your own eye? Rom. XIV, 4.—Who are you to judge another man’s ser… John of Damascus c. 675–749PG 95:293…another s servant to his own lord he stands or falls and god is able to make him stand b through his faithful servant therefore i shudder and tremble at all this my brothers and fathers… John of Damascus c. 675–749PG 95:551…as those who are given to gluttony for god hath received him who art thou that judgest another man's servant to his own master he standeth or falleth that is to say he has displayed his… John of Damascus c. 675–749PG 95:1297D…th. Yea, he shall be holden up: for God is able to make him stand. But why dost thou judge thy brother? We shall all stand before the judgment seat of Christ" (Rom. 14:4-10). "Keep thyself pure" (1 Tim. 5:22).… John of Damascus c. 675–749PG 96:301…ll not speak evil of the ruler of your people"? (Exod. XXII, 28). And again: "Who are you who judge another man's servant? To his own Lord he stands or falls" (Rom. XIV, 4). When have you ever seen a sheep bring… Oecumenius of Tricca fl. 10th c.PG 118:587…which eateth not judge him that eateth for god hath received him who art thou that judgest another man's servant to his own master he standeth or falleth yea he shall be holden up for god… Theophylact of Ohrid c. 1055 – after 1107PG 124:523…with him about the law when christ has justified him b vers who art thou that judgest another man's servant to his own master he standeth or falleth he says this to the perfect man leading… OrigenesPG 16:3385…sinned utilizing for this the saying which was spoken by the apostle who art thou that judgest another man's servant but he also says that the parable of the weeds pertains to this suffer the weeds… Eusebius of Alexandria 5th-6th centuryPG 86:343…to his own lord he stands or falls and he shall stand for god is able to make him stand you instructed by paul and formed in piety have no power to judge or rebuke him… Antonius Melissa fl. 11th centuryPG 136:959…own master that he stands or falls and he will be upheld for god is able to make him stand eccl xi walk in the ways of your heart blameless and know yourself for for all… Pantaleon the Deacon unknownPG 140:565C…All things are clean to the clean" (Tit. I, 15). And elsewhere: "I know, and am confident in the Lord Jesus; who art thou that judgest another man's servant?" (Rom. XIV, 4).… Basil the Great c. 329–379PG 31:779…shall be holden up for god is able to make him stand one man esteemeth one day above another another esteemeth every day alike let every man be fully persuaded in his own mind he that… Theodoret of Cyrrhus c. 386–458PG 82:199…about foods he turns his discourse to the subject of days vers one man esteemeth one day above another another esteemeth every day alike for some were abstaining continuously from the foods prohibited by the law… John of Damascus c. 675–749PG 95:551…vers for one judgeth one day above another another judgeth every day let every man be fully persuaded in his own mind here he seems to hint quietly at fasting for it is likely that some… Theophylact of Ohrid c. 1055 – after 1107PG 124:523…him stand which is what we say of the utterly desperate vers one man esteemeth one day above another another esteemeth every day there were some who were fasting or also d… Theophylact of Ohrid c. 1055 – after 1107PG 124:525…however he indulges them because they are still neophytes in the faith let every man be fully persuaded in his own mind when the discourse is about dogmas or doctrine it does not befit us to… Basil the Great c. 329–379PG 31:779…day alike let every man be fully persuaded in his own mind he that regardeth the day regardeth it unto the lord and he that regardeth not the day to the lord he doth not regard… John Chrysostom c. 349–407PG 53:83…ne is. And say to these also the apostolic word, that he who eats, eats for the Lord, and he who does not eat, for the Lord he eats, and gives thanks to God (Rom. XIV, 6). And the one who is fasting also gives… Theodoret of Cyrrhus c. 386–458PG 82:201…this one but they are distinguished by the law of concord vers he that regardeth the day regardeth it unto the lord and he that regardeth not the day to the lord he doth not regard… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1721…for instance to friends and generally to one's neighbor chap xiv ver he that regardeth the day regardeth it unto the lord and he that regardeth not the day to the lord he doth not regard… Antiochus of St. Sabas fl. c. 614-620PG 89:1441…a eateth to the lord and giveth god thanks and he that eateth not to the lord he eateth not do not for food destroy the work of god and… John of Damascus c. 675–749PG 95:551…were continually judging those who were not fasting at all d vers he that regardeth the day regardeth it unto the lord and he that regardeth not the day to the lord he doth not regard… John of Damascus c. 675–749PG 95:553…a he eateth to the lord and giveth god thanks and he that eateth not to the lord he eateth not and giveth god thanks it is not about the essential… Photius of Constantinople c. 810–c. 891PG 101:1251…always fasting or does not do well by not always fasting vers he that regardeth the day regardeth it unto the lord photius but if you wish to understand this whole passage as concerning fasting understand… Theophylact of Ohrid c. 1055 – after 1107PG 124:525…of condescension here something must be remitted from strict law b vers he that regardeth the day regardeth it unto the lord and he that regardeth not the day to the lord he doth not regard… Basil the Great c. 329–379PG 31:1823…d that, κατὰ τὴν ἐνανθρώπησιν βιῶν, he translated, according to the incorporation of life, heart, speech. As, for instance, the Apostle says to the Romans XIV, 7: For none of us liveth to himself: and II Cor. V, 15, th… Theodoret of Cyrrhus c. 386–458PG 82:201…the deed but also examines the intention of the one acting vers for none of us liveth to himself and no man dieth to himself for whether we live we live unto the lord and whether… John of Damascus c. 675–749PG 95:553…indeed both this one and that one give thanks to god vers for none of us liveth to himself and no man dieth to himself for whether we live we live unto the lord and whether… Theophylact of Ohrid c. 1055 – after 1107PG 124:525…by the law so that he who eats alone gives thanks vers for none of us liveth to himself and no man dieth to himself for whether we live we live unto the lord and whether… Theodore of MopsuestiaPG 66:865…he asks about those who eat and those who do not eat for none of us liveth to himself and no man dieth to himself for whether we live we live unto him or whether we… Origen c. 185–c. 253PG 14:1239…it takes its beginning not from us but from him and therefore whether we live we live unto the lord or whether we die we die unto the lord whether therefore we live or whether we… John Chrysostom c. 349–407PG 62:713A…hey are their own, and yet God, when He punishes, is not sparing? This is what Paul hinted at, saying: Whether we live, or whether we die, we are the Lord's (Rom. 14:8). He does not wish, he says, for his we… Cyril of Alexandria d. 444PG 75:1251…we live to the lord and if we die we die to the lord whether we live therefore or die we are the lord's for to this end christ both died and rose and lived again… Cyril of Alexandria d. 444PG 76:1197…we live to the lord and if we die we die to the lord whether we live therefore or die we are the lord's for to this end christ both died and lived again that he… Theodoret of Cyrrhus c. 386–458PG 82:201…none of us liveth to himself and no man dieth to himself for whether we live we live unto the lord and whether we die we die unto the lord whether we live therefore or die… John of Damascus c. 675–749PG 95:553…none of us liveth to himself and no man dieth to himself for whether we live we live unto the lord and whether we die we die unto the lord whether we live therefore or die… Oecumenius of Tricca fl. 10th c.PG 118:593…none of us lives to himself and no one dies to himself for whether we live we live unto the lord and whether we die we die unto the lord whether we live therefore or die… Theophylact of Ohrid c. 1055 – after 1107PG 124:525…none of us liveth to himself and no man dieth to himself for whether we live we live unto the lord and whether we die we die unto the lord we have a master he says… Theodore of MopsuestiaPG 66:865…none of us liveth to himself and no man dieth to himself for whether we live we live unto him or whether we die we die according to the term defined by him therefore this ought… Irenaeus of Lyon c. 130–c. 202PG 7:931…the reason for which the word of god did these things saying for to this end christ both lived and died and rose again that he might be lord both of the dead and of the… Origen c. 185–c. 253PG 11:899A…efense of the matters at hand, that it is said of Him: "For to this end Christ died and rose, that He might have dominion both of the dead and of the living." ⟦Rom. XIV, 9⟧ See, for in these words, that Jesus di… Origen c. 185–c. 253PG 14:261A…bound man also bound the dead: "For to this end Christ died and rose again, that He might have dominion over both the dead and the living" [Rom. xiv, 9]. And for this reason He bound both the… Origen c. 185–c. 253PG 14:633A…For to this end Christ both died and rose again, that he might be lord both of the dead and living (Rom. xiv, 9), you will see in what way, through the… Origen c. 185–c. 253PG 14:1237…lord whether therefore we live or we die we are the lord's for to this end christ both died and lived that he might be lord of both the dead and the living what it is… John Chrysostom c. 349–407PG 60:273B…, we are not judged; but if he is risen, we are certainly judged. For to this end, he says, he even died, that he might rule over both the dead and the living (Rom. 14:9); and again: For we shall all stand bef… John Chrysostom c. 349–407PG 60:631…sign and that the greatest one of his providence what is that for to this end christ both died and rose and revived that he might be lord both of the dead and living so let… Cyril of Alexandria d. 444PG 69:483…christ and with him that we escape the destroyer hence paul says for to this end christ both died and rose again that he might be lord of both the dead and the living but even… Cyril of Alexandria d. 444PG 70:1175…might rule and reign over all paul will confirm this again writing to this end christ both died and lived that he might be lord both of the dead and living and again one died for… Cyril of Alexandria d. 444PG 71:1003…those whom death had already overtaken according to that which is written for to this end christ both died and rose and lived again that he might have dominion over both the dead and the living… Cyril of Alexandria d. 444PG 72:247…christ who died in the flesh for us economically that he may be lord both of the dead and of the living vers and the lord god shall come and all the holy ones with him… Cyril of Alexandria d. 444PG 75:1251…the lord whether we live therefore or die we are the lord's for to this end christ both died and rose and lived again that he might be lord both of the dead and the living… Cyril of Alexandria d. 444PG 76:1197…the lord whether we live therefore or die we are the lord's for to this end christ both died and lived again that he might have dominion over both the dead and the living xliii it… Cyril of Alexandria d. 444PG 76:1301…are the lord's for to this end christ died and rose again that he might be lord both of the dead and of the living the blessed paul has cried out somewhere to those from among… Theodoret of Cyrrhus c. 386–458PG 82:201…him nor he of thee for we all have one lord vers for to this end christ both died and rose and revived that he might have dominion both over the dead and the living he… Procopius of Gaza c. 465–528PG 87:533C…e, saved the entire human race. For as it has been handed down to memory: "For to this end Christ died, that he might be lord both of the dead and the living" (Rom. xiv, 9). This same thing is signified by the… John of Damascus c. 675–749PG 95:553…lord whether we live therefore or die we are the lord s for to this end christ both died and rose again that he might be lord both of the dead and living but why dost… Photius of Constantinople c. 810–c. 891PG 103:803…of the apostles says for to this end christ died and rose that he might be lord both of the dead and of the living and again he went and preached to the spirits in prison… Photius of Constantinople c. 810–c. 891PG 103:1137B…g to their substance. The holy man adds at the end that the saying, "To this end Christ died, that He might have dominion both over the living and the dead," (Rom. XIV, 9) must be understood of souls and bodies… Oecumenius of Tricca fl. 10th c.PG 118:593…the lord whether we live therefore or die we are the lord's for to this end christ both died and rose and revived that he might be lord both of the dead and living we have… Oecumenius of Tricca fl. 10th c.PG 118:595…and rose again he deposited he says the proofs of our lordship that he might be lord both of the dead and of the living that is to say of souls and bodies for the former… Theophylact of Ohrid c. 1055 – after 1107PG 124:525…or if we die the natural death we belong to him vers for to this end christ both died and rose and revived that he might have dominion both over the dead and living and let… Euthymius Zigabenus d. after 1118PG 129:581C…tium. God indeed is and lives; but the dead neither is nor lives. And yet elsewhere it is written: That he might be Lord both of the dead and of the living (Rom. xiv, 9). But there also, understand by "the de… Laonicus Chalcocondyles fl. 1439–1462PG 159:1305…be subjected to him and again christ died and rose and lived that he might be lord both of the dead and living furthermore he who raised up jesus will also raise us up with jesus… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:791…for whether we live or whether we die we are the lord's for to this end christ both died and rose again that he might be lord both of the dead and of the living but… Polycarp of Smyrna c. 69–c. 156PG 5:1011…are before the eyes of the lord and god and all must stand before the judgment seat of christ and each must give an account for himself let us therefore so serve him with fear and… Hippolytus of Rome c. 170–235PG 10:913…time of the consummation and that hour in which we are to stand before the judgment seat of christ c xii but having finished this part of the discourse concerning the consummation we shall turn our… Origen c. 185–c. 253PG 11:295…for dishonor how does that statement stand for we must all appear before the judgment seat of christ that each one may receive according to what he has done in the body whether good or evil… Origen c. 185–c. 253PG 11:525…all men so to speak which shall be brought forth when we all stand before the judgment seat of christ that each one may receive the things done in the body according to what he has… Origen c. 185–c. 253PG 13:1047…pass when that apostolic word is fulfilled which says for we must all stand before the judgment seat of christ that each one may receive the things done in his own body whether it be good… Origen c. 185–c. 253PG 13:1177…one of these little ones should perish for since we all must stand before the judgment seat of christ that each one may receive according to what he has done through the body whether good or… Origen c. 185–c. 253PG 13:1203…man a king since it is necessary for all of us to stand before the judgment seat of christ that each may receive the things through the body according to what he has done whether good… Origen c. 185–c. 253PG 14:887…good work for you see the apostle saying that we all must stand before the judgment seat of christ that everyone may receive the things proper to the body according to… Origen c. 185–c. 253PG 14:1241…of divine judgment and says for we must all be made manifest before the judgment seat of christ so that he who judges his brother might know that he incurs so great a crime of pride… Origen c. 185–c. 253PG 14:1243…the testimony of unnumbered crowds of virtues but since paul says that we shall all stand before the judgment seat of god and since he joins a himself with those who shall stand before the judgment… Eusebius of Caesarea c. 260–339PG 23:427…divine judgment in which god shall bring every creature into judgment and we shall all stand before the judgment seat of god that each one may receive the things done through the body according to what… Eusebius of Caesarea c. 260–339PG 24:263…once inhabited the earth will afterwards attain the resurrection so as to stand before the judgment seat of christ and each one shall receive according to what he did in the body whether good or evil… Basil the Great c. 329–379PG 30:81…david for a reminder the words of the divinely inspired scripture shall stand before the judgment seat of christ d for i will reprove thee he says and will set thy sins before thy face so… Basil the Great c. 329–379PG 30:101…the judgment of god before his eyes continually and is convinced that we shall all stand before the judgment seat of christ that every one may receive the things done through the body according to what… Basil the Great c. 329–379PG 32:1207…god before his eyes and is persuaded that all of us shall stand before the judgment seat of christ that each one may receive the things done in the body according to what he has done… Gregory of Nyssa c. 335–c. 395PG 44:1259…that it will come to pass that all of human nature will stand before the judgment seat of christ so that each may receive through the body according to what he has done whether he has… Didymus the Blind c. 313–398PG 39:295…the divinely inspired paul explained when writing to the romans he said for we shall all stand before the judgment seat of christ as it is written i live says the lord because to me every… Didymus the Blind c. 313–398PG 39:391…as well he explains that the son once again swears by himself for we shall all stand before the judgment seat of christ as it is written 'as i live says the lord that to me… John Chrysostom c. 349–407PG 47:315…tribunal awaits us when we have departed from here for all must stand before the judgment seat of christ cor not in vain is gehenna threatened with its menaces not without cause have such great goods… John Chrysostom c. 349–407PG 48:1023…be freed from the hell of fire and with boldness we shall stand before the judgment seat of christ which may it be granted to us all to attain by the grace and loving kindness of… John Chrysostom c. 349–407PG 56:423B…before the judgment seat of Christ. For it is written: I live, says the Lord, because to me every knee shall bow, and every tongue shall confess the true God" (Rom. XIV, 10). I swear by myself, because to me ever… John Chrysostom c. 349–407PG 56:659…all the righteous and sinners alike were to ascend into heaven and stand before the judgment seat of christ because the gates of heaven were not necessary since the heaven was never to be closed again… John Chrysostom c. 349–407PG 57:307A…r Paul also says this very thing; or rather Christ through Paul, in these words: "Why dost thou judge thy brother? or why dost thou also despise thy brother?" (Rom. 14:10). And, "Who art thou that judgest anoth… John Chrysostom c. 349–407PG 59:419…now but always think for me of that day when we shall stand before the judgment seat of christ when we seek mercy and christ having brought us into the midst addresses us thus because of… John Chrysostom c. 349–407PG 59:773B…f the Lord Jesus Christ, and on that text, "We shall all stand before the judgment seat of Christ, and everyone of us shall give an account of himself to God" (Rom. 14:10, 12). The account rendered to Christ, r… John Chrysostom c. 349–407PG 60:169…they mourn it c truly they are worthy of lamentation when they stand before the judgment seat of christ what words will they hear what things will they suffer in vain did they live or rather… John Chrysostom c. 349–407PG 60:273…might rule over both the dead and the living rom and again for we shall all stand before the judgment seat of christ that each one may receive according to what he has done cor do… John Chrysostom c. 349–407PG 60:519C…e the Spirit, and it will surely rise. What then? Do bodies that do not have the Spirit not rise? How then must all be set before the judgment seat of Christ? (Rom. 14:10) How will the discourse about hell be w… John Chrysostom c. 349–407PG 60:631…when he had said why do you despise your brother he adds for we shall all stand before the judgment seat of christ and he seems indeed to be rebuking the perfect one by saying this… John Chrysostom c. 349–407PG 61:89C…hen sins are manifest, he permits others to judge, since the time demanded it. Why do you judge your brother? he says, or why do you despise your brother? (Rom. 14:10). For you were not commanded, O man, to… John Chrysostom c. 349–407PG 61:159…for this he also did in the epistle to the romans saying but why dost thou judge thy brother d that is he who can easily receive a reprimand this indeed he does here and he… John Chrysostom c. 349–407PG 61:465…of life let us change from now on so that we may stand before the judgment seat of christ with all confidence which may we all attain by the grace and loving kindness of our lord… John Chrysostom c. 349–407PG 61:469…punishments he necessarily concludes here saying for we must all be manifested before the judgment seat of christ then having frightened and shaken the hearer with the mention of that judgment seat he did not even… John Chrysostom c. 349–407PG 61:801…not the one who eats despise the one who does not eat for we shall all stand before the judgment seat of christ here pay attention i swear by myself that to me every knee shall… John Chrysostom c. 349–407PG 62:153…and them toward what is necessary since with what boldness shall we stand before the judgment seat of christ for if one who has insubordinate children is unworthy of the episcopate much more is he unworthy… John Chrysostom c. 349–407PG 62:609D…ar Paul saying: "But to me it is the least that I should be judged by you or by human day" (1 Cor. 4:3); and again, "You, who are you to judge your neighbor?" (Rom. 14:10). If you must not judge the neighbor, m… John Chrysostom c. 349–407PG 63:889…it has happened laments truly they are worthy of laments when they stand before the judgment seat of christ what kind of words will they hear what kind of things will they suffer in vain did… John Chrysostom c. 349–407PG 64:133…p a on the second coming of our lord and on that we shall all stand before the judgment seat of christ p montf t viii among the spurious p this oration is pieced together from… John Chrysostom c. 349–407PG 64:1347A…Epist. to Hebrews XII, 133. — Montf. XII, 175. Savil. IV, 526. Duc. VI, 860. "They thought them great and extraordinary" (Ἐνόμιζον μεγάλα τινὰ καὶ ὑπερφυῆ). Ad Rom. XIV, 10. And on the second coming of Christ. Tr… John Chrysostom c. 349–407PG 64:1367…i duc iii great and supernatural things o listener on the text we shall all stand before the judgment seat spurious and omitted great and kind in the acts on genesis iv montf iv savil i… Cyril of Alexandria d. 444PG 75:457…to his works then again to others for we must all appear before the judgment seat of christ that each one may receive what is due for what he has done in the body whether good… Cyril of Alexandria d. 444PG 76:1229B…we love the God of all? And when I say Christ, I signify the Word of God who has become man. “For we shall all stand before the judgment seat of Christ” (Rom. XIV, 10), he says; and we shall all be set befo… Cyril of Alexandria d. 444PG 77:41…faith is being wronged and so many are perverted shall we not stand before the judgment seat of christ shall we not render an account for ill timed silence even though we have been appointed by… Cyril of Alexandria d. 444PG 77:853…of god for thus full of confidence and fearing nothing we shall stand before the judgment seat of christ clothed in shining garments and crying out with greater boldness behold we are yours for you are… Theodoret of Cyrrhus c. 386–458PG 80:1663…but the second will have justice for we shall all he says stand before the judgment seat of christ that each one may render account for what he has done in the body according to what… Theodoret of Cyrrhus c. 386–458PG 82:201…let us be subject as we have received life from him vers but why dost thou judge thy brother he says these things to the jew for we shall all stand before the judgment seat of… Theodoret of Cyrrhus c. 386–458PG 83:519…what the divine apostle also said for we shall all he says stand before the judgment seat of christ so that each one may receive what is due for what he has done in the body… Theodoret of Cyrrhus c. 386–458PG 83:1127…into the hands of the living god and he cries out elsewhere for we shall all stand before the judgment seat of christ that each one may receive the things done in the body according to… Theodoret of Cyrrhus c. 386–458PG 83:1285…and a recompense according to merit for we shall all he says stand before the judgment seat of christ that each one may receive what he has done in the body whether it be good or… Theodoret of Cyrrhus c. 386–458PG 83:1405…why do you judge your brother or why do you despise your brother for we shall all stand before the judgment seat of christ for it is written 'as i live says the lord every knee… Theodoret of Cyrrhus c. 386–458PG 84:747…b and all things are naked and open before him c and we shall all stand before the judgment seat of christ that every one may receive according to what he has done in the body… Procopius of Gaza c. 465–528PG 87:2197…the time of the resurrection from the dead after which all shall stand before the judgment seat of christ receiving a just verdict without partiality for those who are distinguished by dignity or wealth for the… Procopius of Gaza c. 465–528PG 87:3497…to paul the legal expert the worker and herald of every virtue we shall all stand before the judgment seat of christ paying just penalties and receiving according to the worth of our actions both good… Eutychius of Constantinople c. 512-582PG 86:2375…either condemned or crowned for we must all it is written appear before the judgment seat of christ that every one may receive according as he has done in his body whether it be good or… Antiochus of St. Sabas fl. c. 614-620PG 89:1585…that judge another man s servant or why do you despise your brother for we shall all stand before the judgment seat of christ so then every one of us shall give account of himself to… John of Damascus c. 675–749PG 94:1431…of god and in your prayers and with this faith i shall stand before the judgment seat of christ and through his grace i shall attain his salvation to him be glory and power with the… John of Damascus c. 675–749PG 95:553…again that he might be lord both of the dead and living but why dost thou judge thy brother or why dost thou set at nought thy brother for we shall all stand before the judgment… John of Damascus c. 675–749PG 95:1297…shall be holden up for god is able to make him stand but why dost thou judge thy brother we shall all stand before the judgment seat of christ rom keep thyself pure tim he that… Theodore the Studite 759–826PG 99:1513…do you despise the physician for we shall all stand before the judgment seat of christ who will bring to light the hidden things of darkness and will make… Oecumenius of Tricca fl. 10th c.PG 118:595…do you judge your brother or even why do you despise your brother for we shall all stand before the judgment seat of christ for it is written 'as i live says the lord that to… Symeon the New Theologian 949–1022PG 120:475…to hear it even though the divine scripture daily cries out clearly for we shall all stand before the judgment seat of christ that each one may receive according to what he has done in the… Theophylact of Ohrid c. 1055 – after 1107PG 124:527…to the law being ungrateful to christ who died for him vers but why dost thou judge thy brother or why dost thou set at nought thy brother for we shall all stand before the judgment… Theophylact of Ohrid c. 1055 – after 1107PG 126:721…what will you do in the day of the future assembly when we shall all stand before the judgment seat of christ absolutely nothing for now you are able to do something but then you will… Nicetas of Serres fl. c. 1090PG 127:1245…is written in ecclesiasticus god will bring every creature into judgment and we shall all stand before the judgment seat of christ and give an account of the things done in this life whether we have… Euthymius Zigabenus d. after 1118PG 130:637…deeds then again to others for we must all be made manifest before the judgment seat of christ that every one may receive the things done through the body according to what he hath done whether… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1229…questioned concerning the works they have done for it is written that we shall all stand before the judgment seat of christ that each may receive according to what he has done whether good or evil… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1297…these things throughout my life and with this faith i pray to stand before the judgment seat of christ and to obtain salvation from him by his power and grace these things i have signed with… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1305…save his own soul from eternal condemnation for it is written that we shall all stand before the judgment seat of christ that each one may receive according to what he has done whether good or… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:791…why do you judge your brother or why do you despise your brother for we shall all stand before the judgment seat of god for it is written as i live says the lord every knee… Athanasius AlexandrinusPG 25:195…hour he comes matt for according to the blessed paul we must all stand before the judgment seat of christ so that each one may render an account according to what he has done through the… Joannes ChrysostomusPG 51:293…to practice constantly through their deeds that which does exist and can stand before the judgment seat of christ what then is this cold and useless apology of the many i am bringing up children he… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:119…own soul saying 'woe is me how shall i be able to stand before the judgment seat of christ and what defense shall i have before him ' if you meditate upon this constantly you will… Theodore of MopsuestiaPG 66:867…gentiles to neither he says is either appropriate since all must necessarily stand before the judgment seat of christ to render an account of their lives and he produces a testimony to confirm the things said… Theodore of MopsuestiaPG 66:1007A…his own burden (Gal. VI, 5); and, Why do you judge your brother? Or why do you despise your brother? For we shall all stand before the judgment seat of Christ (Rom. XIV, 10)—would in anger and fury order that Ada… Origen c. 185–c. 253PG 14:1239…brother who judges and for that reason he adds in what follows for it is written as i live says the lord for to me every knee shall bow and every tongue shall confess to god… Origen c. 185–c. 253PG 14:1243…so that this which follows may be fulfilled as i live says the lord every knee shall bow to me and every tongue shall confess to god every creature will bow the knee to god in… Didymus the Blind c. 313–398PG 39:295…i live says the lord because to me every knee shall bow and every tongue shall confess to god similarly also the theologian john in the gospel says in the beginning c was the word… Didymus the Blind c. 313–398PG 39:391…i live says the lord that to me every knee shall bow and every tongue shall confess to god ' furthermore the fact that he sits at the right hand of the father and also that… Didymus the Blind c. 313–398PG 39:393…of christ as it is written i live says the lord for every knee shall bow to me and every tongue shall confess to god furthermore that the son sits at the right hand of the… John Chrysostom c. 349–407PG 50:615A…Christ, said: "For they shall all know me, from the least of them even to the greatest of them" (Jer. 31:34), "And every tongue shall confess to the true God" (Rom. 14:11). And the prophet, as I have said, rest… John Chrysostom c. 349–407PG 59:619…of christ for it is written i live says the lord for every knee shall bow to me and every tongue shall confess to god is so then each one of us shall render an account… John Chrysostom c. 349–407PG 60:631…we shall all he says stand before the judgment seat of christ for it is written as i live saith the lord every knee shall bow to me and every tongue shall confess to god isai… Euthalius the Deacon fl. 5th c.PG 85:731…i live says the lord for to me every knee shall bow and every tongue shall confess to god ch xiv xliii from psalm lxviii verse seventh time from the psalter the reproaches of those who… Theodoret of Cyrrhus c. 386–458PG 82:201…i live saith the lord that unto me every knee shall bow and every tongue shall confess to god he is our judge b he is our justice it is necessary for us to stand before… Theodoret of Cyrrhus c. 386–458PG 83:1405…judgment seat of christ for it is written 'as i live says the lord every knee shall bow to me and every tongue shall confess to god ' and the lord himself foretelling his second coming… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1721…of the body die to the passions and live in christ ver for it is written as i live saith the lord that every knee shall bow to me and every tongue shall confess to god… John of Damascus c. 675–749PG 95:553…brother for we shall all stand before the judgment seat of christ for it is written as i live saith the lord every knee shall bow to me and every tongue shall confess to god so… Oecumenius of Tricca fl. 10th c.PG 118:595…i live says the lord that to me every knee shall bow and every tongue shall confess to god ' so then each of us shall give an account of himself to god therefore let us… Theophylact of Ohrid c. 1055 – after 1107PG 124:527…is about to undergo an accounting before the fearful judgment seat vers for it is written as i live saith the lord that to me every knee shall bow and every tongue shall confess to god… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:791…brother for we shall all stand before the judgment seat of god for it is written as i live says the lord every knee shall bow to me and every tongue shall confess to god therefore… Theodore of MopsuestiaPG 66:953C…bove? Has he not clearly done the same in the Epistle to the Romans, where he says: "For it is written, As I live, saith the Lord, every knee shall bow to me" (Rom. XIV, 11)? For neither does that testimony conta… Basil the Great c. 329–379PG 31:779…not and giveth god thanks rom xiv b and a little later so then every one of us shall give account of himself to god let us not therefore judge one another any more ibid to… John Chrysostom c. 349–407PG 60:631…bow to me and every tongue shall confess to god isai xlv so then every one of us shall give account of himself to god do you see again how he shakes the mind of the… Theodoret of Cyrrhus c. 386–458PG 82:201…but let us proceed to the interpretation of the following verses vers so then every one of us shall give account of himself to god since he has pointed out the master's c judgment seat he… Antiochus of St. Sabas fl. c. 614-620PG 89:1585…brother for we shall all stand before the judgment seat of christ so then every one of us shall give account of himself to god let us not therefore judge one another anymore but judge this… Maximus the Confessor c. 580–662PG 91:573D…e day of judgment, says the divine Apostle, for those whom they have dragged into error, they who have finished the course of the present life. 1 But those... 1 Rom. xiv, 12.… John of Damascus c. 675–749PG 95:553…knee shall bow to me and every tongue shall confess to god so then every one of us shall give account of himself to god let us not therefore judge one another any more b he… Oecumenius of Tricca fl. 10th c.PG 118:593…is that but you why do you judge your brother and that so then every one of us shall give account of himself to god b then having taken an opportunity from this and having reminded… Theophylact of Ohrid c. 1055 – after 1107PG 124:527…me every knee shall bow and every tongue shall confess to god so then every one of us shall give account of himself to god that we shall be judged as servants by a master the… Origen c. 185–c. 253PG 14:1241…therefore each of us shall give an account of himself to god let us not therefore judge one another anymore but judge this rather that no man put a stumbling block or an occasion to fall… Basil the Great c. 329–379PG 31:751…Rather, judge this, that you put no stumbling block or scandal before your brother (Rom. XIV, 13). That whatsoever is opposed to the wi… Basil the Great c. 329–379PG 31:779…then every one of us shall give account of himself to god let us not therefore judge one another any more ibid to the colossians let no man therefore judge you in meat or in drink… Basil the Great c. 329–379PG 31:1189…scripture he says but why do you judge your brother and again let us not therefore judge one another anymore but concerning things that are displeasing to god he writes condemning those who do not judge… John Chrysostom c. 349–407PG 60:631…from the present sequence he insists again on the same argument saying let us not therefore judge one another but judge this rather that no man put a stumblingblock or an occasion to fall in his… Theodoret of Cyrrhus c. 386–458PG 82:203…sentence for he added this again ver let us not therefore judge one another any more but judge this rather that no man put a stumblingblock or an occasion to fall… Antiochus of St. Sabas fl. c. 614-620PG 89:1585…then every one of us shall give account of himself to god let us not therefore judge one another anymore but judge this rather that no man put a stumbling block or an occasion to fall… John of Damascus c. 675–749PG 95:553…then every one of us shall give account of himself to god let us not therefore judge one another any more b he has declared more clearly that he who lives by the law cannot live… Theophylact of Ohrid c. 1055 – after 1107PG 124:527…christ why therefore do you still hang upon the law b vers let us not therefore judge one another any more but judge this rather that no man put a stumblingblock or an occasion to fall… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:791…every one of us shall render an account for himself to god let us not therefore judge one another anymore but rather judge this that you put not a stumbling block or scandal before your brother… John Chrysostom c. 349–407PG 49:225D…ure but because of the weakness of the conscience, speaks somewhat in this way: Nothing is common of itself, except to him who accounts something to be common (Rom. 14.14). Do you see that the uncleanness occur… John Chrysostom c. 349–407PG 60:637…amen h homily xxvi h b i know and am persuaded in the lord jesus that there is nothing common of itself but to him who esteems anything to be common to him it is common… Theodoret of Cyrrhus c. 386–458PG 82:203…of these things is profane or unclean but he says thus ver i know and am persuaded by the lord jesus that there is nothing common of itself he necessarily added by the lord jesus on… John of Damascus c. 675–749PG 95:553…and to the imperfect man who stumbles because of the vehement rebuke i know and am persuaded by the lord jesus that there is nothing unclean of itself but to him that esteemeth anything to be… Nicephorus I of Constantinople c. 758–828PG 100:803…the mosaic institutions he says therefore i know and am persuaded in the lord jesus that there is nothing unclean of itself… Nicephorus I of Constantinople c. 758–828PG 100:805…save to him who a considers anything to be unclean to him it is unclean he knew well too the evangelical word which says not that which enters into the mouth… Oecumenius of Tricca fl. 10th c.PG 118:597…of scandal to the neighbor xiv i know and am persuaded in the lord jesus that there is nothing common of itself except to him who accounts anything to be common to him it is common… Theophylact of Ohrid c. 1055 – after 1107PG 124:527…to fall fittingly apply to both persons in their turn c vers i know and am persuaded by the lord jesus that there is nothing unclean of itself but to him that esteemeth any thing to… Clement of Rome d. c. 100PG 1:429A…ed, offended, weakened, or scandalized, we are no longer walking according to charity; hence Paul says: "Do not by your food destroy him for whom Christ died" (Rom. xiv, 15); and elsewhere: "But when you sin agai… Irenaeus of Lyon c. 130–c. 202PG 7:933…death he has used the name of christ as in the passage destroy not him with thy meat for whom christ died d and again but now in christ jesus ye who sometimes were far off… Basil the Great c. 329–379PG 31:709A…ut III. TO THE ROMANS. But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died (Rom. XIV, 15). That a Christian ought also to sooth… Basil the Great c. 329–379PG 31:1107D…ters, let him who showed himself burdensome remember that the Apostle said: "If because of food your brother is grieved, you no longer walk according to love" (Rom. XIV, 15); and let him know… John of Damascus c. 675–749PG 95:553…him that esteemeth anything to be unclean to him it is unclean but if thy brother be grieved with thy meat now walkest thou not charitably c having previously rebuked him who judges his brother he… Joannes ChrysostomusPG 51:319A…solicitude? And what excuse shall we have? What pardon? This very thing, Paul, indicating, said: "Do not destroy with your food him for whom Christ died" (Rom. 14:15). For in order to put to shame those wh… Theodoret of Cyrrhus c. 386–458PG 82:203…life for him but by eating it you plot his death ver let not then your good be evil spoken of c again a reprimand joined with praise for he calls the faith a good i… John of Damascus c. 675–749PG 95:553…would not even grant him his salvation by abstaining from certain foods let not then your good be evil spoken of for the kingdom of god is not meat and drink but righteousness and peace and… Clement of Rome d. c. 100PG 1:905D…il and fish. But to eat meat or cheese is entirely a product of gluttony, not a command of apostolic legislation. For the kingdom of God is not food and drink (Rom. xiv, 17), and what follows. Igitur allocutio e… Clement of Alexandria c. 150 – c. 215PG 8:387…and generous benevolence let not then our good be evil spoken of for the kingdom of god is not food and drink says the apostle so that the daily meal may not be thought of as… Clement of Alexandria c. 150 – c. 215PG 8:751…and who think themselves to be wise but are not he writes for the kingdom of god is not in word not in that which is untrue but in that which is persuasive by opinion but… Clement of Alexandria c. 150 – c. 215PG 8:1157…to timothy concerning women deacons but yet this same man cries out the kingdom of god is not meat and drink nor yet abstinence from wine and meats but righteousness and peace and joy in the… Origen c. 185–c. 253PG 13:425…wish to hear it it is possible here in this age because the kingdom of god is not of this age c but of that which is more excellent as the savior says if my kingdom… Origen c. 185–c. 253PG 13:1735…no other time except in the kingdom of my father and furthermore the kingdom of god is not meat and drink for corporally and according to the likeness of present food and drink the kingdom of… Origen c. 185–c. 253PG 14:39…not the speech of them that are puffed up but the power for the kingdom of god is not in speech but in power and in another place and my speech and my preaching were not… Origen c. 185–c. 253PG 14:1249…h book ten h b let not then our good be blasphemed for the kingdom of god is not meat and drink but righteousness and peace and joy in the holy spirit for he that in… Eusebius of Caesarea c. 260–339PG 24:533…to works so that they might not fall away from the promises for the kingdom of god is not in word but in power blessed are the poor for yours is the kingdom of god since… Basil the Great c. 329–379PG 30:693…virtue must be preserved for food does not commend us to god for the kingdom of god is not food and drink but righteousness and peace and joy in the holy spirit on this account the… Gregory of Nyssa c. 335–c. 395PG 44:1387…om himself." Jerome: "who eats and spares without him?" Ibid. Sed justitia. Thus indeed [it is in] MS. M., but among the Apostle it is read in another way at Rom. xiv, 17: Δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνε… Gregory of Nyssa c. 335–c. 395PG 45:105…places piety in words and sounds alone even though the apostle says for the kingdom of god is not in speech but in power and in truth and since that man is recognized among him severus… Didymus the Blind c. 313–398PG 39:531…the son and again he confirms it through the same epistle writing for the kingdom of god is not meat and drink but righteousness and peace and joy… Didymus the Blind c. 313–398PG 39:923…redemption and from those to the corinthians containing teaching of this kind for the kingdom of god is not food and drink but righteousness and peace and joy in the holy spirit b but not even… Didymus the Blind c. 313–398PG 39:1043…the same epistle the kingdom of god he says is not food and drink but righteousness and peace and joy in the holy spirit a for by asserting that righteousness in the holy spirit that is… Didymus the Blind c. 313–398PG 39:1135…with virtue is empty and vain this is confirmed by that passage for the kingdom of god is not in word but in power cor our salvation does not consist in empty promises but in an… John Chrysostom c. 349–407PG 55:685…to thy commandments which i loved and i meditated in thy justifications for the kingdom of god is not in speech but in power i cor iv and he who has done and taught this one… John Chrysostom c. 349–407PG 56:943…labor for so long until they become worthy of the heavenly kingdom for the kingdom of god is not diminished according to the smallness of men but men are elevated according to the greatness of the… John Chrysostom c. 349–407PG 60:637…not returning even small ones let not then your good be blasphemed for the kingdom of god is not food and drink by the good here he means either the faith or the future hope of… John Chrysostom c. 349–407PG 61:115…of these now and our affairs consist in these therefore he subjoined for the kingdom of god is not in speech but in power by signs he says not by eloquence we have conquered and we… Theophilus of Alexandria d. 412PG 65:63…is entirely an invention of gluttony not a command of apostolic legislation for the kingdom of god is not food and drink and the things that follow b therefore the allocutio and law of bishop theophilus… Theodoret of Cyrrhus c. 386–458PG 80:1835…i lifted up my hands to thy commandments which i have loved for the kingdom of god is not in speech but in power and he who does and teaches this man shall be called great… Theodoret of Cyrrhus c. 386–458PG 82:203…not want it to be a cause of loss and blasphemy ver for the kingdom of god is not meat and drink but righteousness and peace and joy in the holy ghost for do not imagine… Theodoret of Cyrrhus c. 386–458PG 82:259…i do not seek eloquence but action then he confirms this vers for the kingdom of god is not in word but in power for it is not sufficient for salvation to preach the kingdom of… Diadochus of Photice c. 400 – c. 486PG 65:1203D…rom his fullness the future delights of the just, says thus: "For the kingdom of God is not meat and drink, but justice and peace, and joy in the Holy Spirit" (Rom. xiv, 17), which are the fruits of perfect chari… Cosmas Indicopleustes fl. c. 535–550PG 88:361…not the speech of them which are puffed up but the power for the kingdom of god is not in word but in power as if to say that the word of the kingdom of heaven… Theodore of Raithu fl. c. 550-600 (6th century)PG 91:1503…and rests piety solely in terms and sound though the apostle says for the kingdom of god is not in speech but in power and truth i cor iv and since in the view of severus… Antiochus of St. Sabas fl. c. 614-620PG 89:1445…not with foods again for the kingdom of heaven is not food and drink but righteousness and peace and joy in the holy spirit yet neither the splendor of a genial life nor the seductive pleasure… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:413…as the angels of god in heaven and the apostle asserting that the kingdom of god is not meat and drink we infer the thousand years to be the time of the evangelical preaching for as… John of Damascus c. 675–749PG 95:553…from certain foods let not then your good be evil spoken of for the kingdom of god is not meat and drink but righteousness and peace and joy in the holy ghost d by good here… John of Damascus c. 675–749PG 95:605…not the speech of them which are puffed up but the power for the kingdom of god is not in word but in power vers for their pride was not from right actions but from the… John of Damascus c. 675–749PG 95:1261…b through many tribulations we must enter into the kingdom of god the kingdom of god is not food and drink but righteousness and peace and joy in the holy spirit the kingdom of god is… John of Damascus c. 675–749PG 96:509…faith h b let therefore the vain questions about words be silent for the kingdom of god is not in persuasive words of human wisdom but in the revelation of power of the same gregory of… Theodore the Studite 759–826PG 99:589C…urrection, increase us for His heavenly kingdom, where there is no food and drink, but righteousness, and peace, and joy, as it is written, in the Holy Spirit [Rom. xiv, 17], that we may be abundantly imbued thro… Arethas of Caesarea c. 860 – after 932PG 106:753…god in heaven so shall the just be and the apostle saying the kingdom of god is not meat and drink have taken the thousand years to be the duration of the evangelical preaching for as… Oecumenius of Tricca fl. 10th c.PG 118:597…for whom christ died therefore do not let your good be blasphemed for the kingdom of god is not food and drink but righteousness and peace and joy in the holy spirit for he who serves… Oecumenius of Tricca fl. 10th c.PG 118:599…heaven peace in faith c joy in the holy spirit and righteousness for the kingdom of god is not food and drink he wishes to restrain them from accusations for he says we cannot enter the… Oecumenius of Tricca fl. 10th c.PG 118:693…not the speech of those who are puffed up but the power for the kingdom of god is not in speech but in power h for this reason i have sent to you timothy since i… Theophylact of Ohrid c. 1055 – after 1107PG 124:529…to slander by unbelievers who see the schisms and scandals regarding foods for the kingdom of god is not food and drink for we are not approved by god on account of these things for he… Theophylact of Ohrid c. 1055 – after 1107PG 124:619…not the speech of them that are puffed up but the power for the kingdom of god is not in speech but in power because they trusting in eloquence were despising paul as an ignorant and… Gregory Palamas c. 1296–1359PG 151:431…it beforehand to be uncreated having called it the kingdom of god for the kingdom of god is not servile and created for it alone of all things is subject to no one s command and… Manuel Kalekas d. 1410PG 152:565…with your guiding spirit and the apostle the kingdom of god is righteousness and peace and joy in the holy spirit c and in the acts of the apostles it is said of the church it… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1361…apostle paul also declares the mode of that state when he says the kingdom of god is not food and drink but righteousness and peace and joy in the holy spirit h quest cxiii h if… Orsiesius of TabennaPG 40:889…we have abundance nor if we do not eat shall we lack for the kingdom of god is not meat and drink but justice and joy and peace in the holy spirit he who in this… Theodoret of Cyrrhus c. 386–458PG 82:205…a ver for he who in these things serves christ is acceptable to god and approved by men for the god of all requires these things from us these also bring benefit to… John of Damascus c. 675–749PG 95:553…in the holy ghost d by good here he means perfected piety for he that in these things serveth christ is acceptable to god and approved of men let us therefore follow after the things which… Theophylact of Ohrid c. 1055 – after 1107PG 124:529…which provides for the kingdom for he who in these things serves christ is acceptable to god and approved by men he implies here that the more perfect were rebuking the weaker out of vainglory and… Theodoret of Cyrrhus c. 386–458PG 82:205…displeasing to the god of all ver so then let us pursue the things which make for peace and the things by which one may edify another it is therefore fitting for us to prefer useful… John of Damascus c. 675–749PG 95:553…these things serveth christ is acceptable to god and approved of men let us therefore follow after the things which make for peace and things wherewith one may edify another for men he says will not… John of Damascus c. 675–749PG 95:1195D…shall not steal, you shall not bear false witness, and if there be any other commandment, it is summed up in this word, in loving your neighbor as yourself. » Rom. xiv, 19. — « Let us pursue the things of peace,… John Chrysostom c. 349–407PG 47:521C…not even so should one overlook them. Paul himself, writing to the Romans, taught us this, saying thus: "Do not for the sake of food destroy the work of God" (Rom. 14:20). Yet the stroke was unreasonable, but… John Chrysostom c. 349–407PG 49:225D…from the nature of the matter, but from the weakness of the thought? And again: All things are indeed clean, but it is evil for the man who eats with offense (Rom. 14.20). [Do you see that it is not the eating… Theodoret of Cyrrhus c. 386–458PG 83:553A…et not him which eateth not judge him that eateth" (Rom. XIV, 3). And again: "All things indeed are pure; but it is evil for that man who eateth with offence" (Rom. XIV, 20). And rebuking those very impious ones… Antiochus of St. Sabas fl. c. 614-620PG 89:1441…do not for food destroy the work of god and he adds all things indeed are pure but it is evil for that man who eateth with offence and blessed is he that judgeth not himself… John of Damascus c. 675–749PG 95:553…enjoy this good but of the other only the man himself alone for meat destroy not the work of god he means the salvation of the brother all things indeed are pure but it is evil… Oecumenius of Tricca fl. 10th c.PG 118:601…edification of one another do not for the sake of food destroy the work of god all things indeed are pure but it is evil for the man who eats with offense it is good not… Antonius Melissa fl. 11th centuryPG 136:1235…doubteth is damned if he eat because he eateth not of faith for meat destroy not the work of god… Antonius Melissa fl. 11th centuryPG 136:1237…all things indeed are pure but it is evil for that man who eateth with offence a table is made most pleasant not only… Origen c. 185–c. 253PG 11:1557…a safer and purer life does not say it is good not to eat flesh nor to drink wine nor anything in which your brother stumbles and again do not destroy with your food him for… Basil the Great c. 329–379PG 31:1127…brother and again it is good not to eat flesh and not to drink wine nor any thing whereby thy brother stumbleth or is scandalized or is weak b how fearful it is in those matters… Epiphanius of Salamis c. 340–404PG 89:693…cast in a hook and what follows and those of the apostle it is good neither to eat flesh nor to drink wine nor anything whereby thy brother stumbleth or is offended or is made weak… John Chrysostom c. 349–407PG 47:499…adds something else greater for as he said it is good not to eat flesh nor to drink wine b he also joined this nor that by which your brother stumbles or is scandalized or is… Theodoret of Cyrrhus c. 386–458PG 82:205…neighbor and disregard him when you see him being harmed c ver it is good neither to eat flesh nor to drink wine nor anything by which your brother stumbles or is offended or is made… John of Damascus c. 675–749PG 95:553…pure but it is evil to the man who eateth with offence it is good neither to eat flesh nor to drink wine nor anything whereby thy brother stumbleth… Oecumenius of Tricca fl. 10th c.PG 118:601…evil for the man who eats with offense it is good not to eat flesh nor to drink wine nor anything by which your brother stumbles or is offended or is weakened since these things are… Antonius Melissa fl. 11th centuryPG 136:1237…is grieved thou walkest no longer in love and a little later it is good neither to eat flesh nor to drink wine nor any thing whereby thy brother stumbleth or is offended or is made… Basil the Great c. 329–379PG 31:779…things which are permitted by scripture h caput ii to the romans happy is he that condemneth not himself in that thing which he alloweth and he that doubteth if he eat is damned… Basil the Great c. 329–379PG 31:781…For whatever is not of faith is sin (Rom. xiv, 22, 23)... If ye be dead with Christ from… Theodoret of Cyrrhus c. 386–458PG 84:1217D…there: for it says ouk eirgei, as if it only leaves it as something free), III, 69 extr. The law effects the hatred of sin, 76. The law is kept by faith (at Rom. 14, 22; there is no mention of the law there),… John of Damascus c. 675–749PG 95:555…the weaker brother in an evil opinion he prescribes the decrees again hast thou faith have it to thyself before god the sense of this saying is this dost thou wish to prove to me he… John of Damascus c. 675–749PG 95:1237A…meat, and passing will minister unto them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.” Rom. xiv, 22. — “Blessed is he that judgeth not hims… Origen c. 185–c. 253PG 14:1255…eats is condemned because it is not of faith for all that is not of faith is sin blessed is he who is said to be so not only if he does the things that are… Origen c. 185–c. 253PG 17:381B…m in the day of wrath, it will not deliver him in the day of ruin. Concerning which the Apostle is witness, who says: Everything that is not of faith is sin (Rom. xiv, 23). Wherefore? Because they seem to have… Dionysius of Alexandria c. 190-264/265PG 10:1287C…and let them consider with themselves whether they are in doubt about this or not. As in the case of food, he who discerns, he says, if he eats, is condemned (Rom. XIV, 23); so in these matters also, let everyon… Basil the Great c. 329–379PG 31:867C…nd authority of what has been spoken, and to dare to reject nothing, nor to add anything. For if everything that is not of faith is sin, as the Apostle says (Rom. XIV, 23), and faith cometh of hearing, and hea… Basil the Great c. 329–379PG 32:47B…eject nothing of what has been written, nor to add anything to these things. For, says Basil, if "everything that is not of faith is sin," as the Apostle says (Rom. xiv, 23), "faith however comes from hearing, an… John Chrysostom c. 349–407PG 56:757A…hing of good, unless perhaps on account of men, when the thing itself is not good, but the evil, which is on account of God. "Whatever is not of faith is sin" (Rom. 14. 23). Therefore the saints are indeed calle… Hesychius of Jerusalem d. after 450PG 93:805B…"Without faith it is impossible to please God" (ibid.). And to speak briefly, "everything that is not from faith is sin," as the same Paul wrote to the Romans (Rom. xiv, 23). Therefore, there cannot be glorificat… Cosmas Indicopleustes fl. c. 535–550PG 88:681A…e duties of the body. Whoever, however, stumbles upon the rock of a doubting mind, shall fall; nay, he has already fallen. For whatever is not of faith is sin [Rom. xiv, 23]. When a crowd of thoughts impels… John of Damascus c. 675–749PG 95:555…most wretched but it pertains to the argument currently under discussion b and he that doubteth is damned if he eat again exhorting them to spare those who are weaker he says this for what profit… Theodore the Studite 759–826PG 99:643…vigil or to perform some other virtue the function is unpraised since whatsoever is not of faith is sin and otherwise what is not done according to the common rule belongs both to the actor and… Nicephorus I of Constantinople c. 758–828PG 100:805…distinction how should he not be considered worse than an unbeliever furthermore whatsoever is not of faith is sin and as far as concerns foods it is not the nature of the thing eaten but the… Antonius Melissa fl. 11th centuryPG 136:1235…it is sanctified by the word of god and prayer c rom and he that doubteth is damned if he eat because he eateth not of faith for meat destroy not the work of god…