Where the Fathers quote Psalms 77

256 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 55:711expounds v.1“Προσεχετε, λαος μου, τω νομω μου, κλινατε το ους υμων εις τα ρηματα του στοματος μου·”On: «Give ear, O my people, to my law, etc.» Eusebius of Caesarea c. 260–339PG 23:825…his own person i cried to the lord with my voice to god with my voice and he gave ear to me then he indicates his own faintness of heart with these words my soul refused… Eusebius of Caesarea c. 260–339PG 23:891…the psalm for idithum himself and instructing him to say such things i cried unto god with my voice… Eusebius of Caesarea c. 260–339PG 23:55B…nterpretation; for that which is thus rendered by the Septuagint Translators, Ἐρεύξομαι προβλήματα ἀπ' ἀρχῆς, "I will utter dark sayings from the beginning" (Ps. LXXVII, 2), is translated in the Greek text of Ma… Eusebius of Caesarea c. 260–339PG 23:1031…lord unto my prayer and attend to the voice of my supplication in the day of my trouble i have cried unto thee for thou hast heard me hence it is also proven c that this… Basil the Great c. 329–379PG 31:1697…trouble i called upon the lord and he heard me and again in the day of my trouble i sought god with my hands lifted up to him in the night and i was not deceived… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:415C…as if they had once been known to them. For with them rested the key to the kingdom of heaven, that is, the knowledge of the mysteries. (a) Matth. xi, 25. (b) Psal. lxxvii, 2; Matth. xiii, 35. (c) Matth. xi, 25; Lu… John Chrysostom c. 349–407PG 58:481A…it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world (Ps. 77:2). 1. Mark, however, says that He spoke… Cyril of Alexandria d. 444PG 72:623B…he Word of the Savior was always in some way hidden, is clear. Thus, the blessed Psalmist also introduces Him to us saying: "I will open my mouth in parables" (Ps. LXXVII, 2). See now that what he had foretold b… Hesychius of Jerusalem d. after 450PG 93:1477…from our eyes whom disobedience alienated from us whom david sought 'in the day of my trouble i sought god' ps lxxvi and sophonias cries 'seek the lord all you humble of the earth' soph ii… Theophylact of Ohrid c. 1055 – after 1107PG 123:797C…nd hearing they may not understand." What David said long ago in the person of Christ now came to pass. "For I will open," he says, "my mouth in parables" (Ps. LXXVII, 2). The Lord therefore speaks in parables… Nicephorus Blemmydes 1197–c. 1272PG 142:1529…call upon him not with their lips but with their whole soul in the day of my trouble i cried to you he speaks of the present time as a day of trouble for you have… OrigenesPG 16:831B…er, "on a harp." Another, "by a psaltery." Ibid. Another, "a riddle of mine." Drusius. It appears, however, to be Aquila, who translates the word thus below in Psalm LXXVII, 2. Jerome here follows Aquila as is his c… OrigenesPG 16:995…not jerome my hand is stretched out by night and it rests not my soul refused to be comforted jerome my soul would not be comforted b c d… OrigenesPG 16:997…ear to my petitions my hand was stretched out by night continually my soul refused to be comforted lxx interpretes unto the end for idithun a psalm of asaph my voice is unto the lord and… Nilus of Sinai d. c. 430PG 79:563A…om the Lord through the depravity of your mind, now cleave to Him through good hope, and faith, and prayer. "I remembered the Lord," he says, "and I rejoiced" (Psal. LXXVII, 4). For God, when remembered in a time of… Irenaeus of Lyon c. 130–c. 202PG 7:923A…know: the sons who will be born of them, and they themselves rising up will tell their sons, that they may place their hope in God, and seek out his precepts" (Ps. LXXVII, 5, 6, 7). And again, the angel evangelizi… Eusebius of Caesarea c. 260–339PG 23:891…said by symmachus i doubted and i did not speak c vers i have considered the days of old the years of ancient times i called to remembrance my song in the night i communed with… Origen c. 185–c. 253PG 15:745…s/portentous). Basil. It seems Symmachus translates the word [Hebrew word] as terastious, as if from [Hebrew root]. For he translates terastia (wonders) in Ps. LXXVII, 6. See also Ps. LXXVI, 12, and LXXXV, 11.… Eusebius of Caesarea c. 260–339PG 23:891…considered the days of old the years of ancient times i called to remembrance my song in the night i communed with mine own heart and my spirit made diligent search being thus wide awake and… Athanasius of Alexandria c. 296–373PG 26:547…spoken of as david sings in the night i communed with my own heart and my spirit made diligent search and baruch praying in these words says the soul that is greatly vexed and the spirit… Cyril of Alexandria d. 444PG 76:1363…b and the blessed david also says somewhere i communed with my own heart and my spirit made diligent search who then i ask was it that communed with his own heart and had his own… Euthymius Zigabenus d. after 1118PG 130:957…himself the blessed david also says in a certain place i communed with mine own heart and my spirit made diligent search a who is it that communes with his own heart and who is the… Eusebius of Caesarea c. 260–339PG 23:891…thy pasture and i was in doubt within myself considering these things will the lord cast off for ever and will he be favourable no more and the rest thinking on these things i was troubled… Eusebius of Caesarea c. 260–339PG 23:905…of these things and because in the preceding psalm it was said will the lord cast off for ever and will he be no more favourable or will he cut off his mercy for ever from… Athanasius of Alexandria c. 296–373PG 27:963…night i exercised with my heart and my spirit searched will god cast off for ever and will he be no more favourable or will he cut off his mercy for ever did he end the… Euthymius Zigabenus d. after 1118PG 128:781…and these words although they seem to be the same as those will the lord cast off for ever yet they are full of greater emotion and stir one to greater mercy consummavit verbum a generatione… John Chrysostom c. 349–407PG 55:451B…a great consolation for the present. And for this reason, in another Psalm he says: "Will the Lord reject for ever, or will he cut off his mercy to the end?" (Ps. LXXVII, 8–9). And another says: "Look at the ancien… Eusebius of Caesarea c. 260–339PG 23:891…generation to generation or will god forget to be gracious or will he in anger shut up his tender mercies and surely to these inquiries asaph prepared his teaching writing the psalm for idithum himself and… Irenaeus of Lyon c. 130–c. 202PG 7:923…the living and the dead confessed him to be lord sitting at the right hand of the most high father ps cix and that simeon who had received an answer from the holy spirit that he… Origen c. 185–c. 253PG 12:1519…remembrance of god while the watches of his eyes forestalled the night the right hand of the most high is the savior who changed himself having taken the form of a servant through whom we began… Eusebius of Caesarea c. 260–339PG 23:893…out and i said now i have begun this is the change of the right hand of the most high instead of this aquila says and i said my infirmity this is the change of the… Eusebius of Caesarea c. 260–339PG 23:895…in the same way also now when there has been a transformation of the right hand of the most high you have made known your power among the peoples and your strength among the nations b… Eusebius of Caesarea c. 260–339PG 23:899…things were fulfilled in his salutary advent to men through the change of the right hand of the most high just as formerly in the case of the former people when he provided a crossing for… Caesarius of Nazianzus c. 330-368/369PG 38:977…that author of divine hymns shall add b this is the change of the right hand of the most high ps lxxvi and the high vates of the prophets isaiah shall proclaim in the person of… Athanasius of Alexandria c. 296–373PG 26:509…vii that is through the son again if this is the change of the right hand of the most high note psal lxxvi and again for the end for those who shall be changed a song… Athanasius of Alexandria c. 296–373PG 27:347…be deserted forever i remembered those days of old a this change of the right hand of the most high turning over he says those thoughts concerning the rejection of the nation i finally understood though… Athanasius of Alexandria c. 296–373PG 27:965…and i said now i have begun a this is the changing of the right hand of the most high i remembered the works of the lord for i will remember from the beginning your wonders… Basil the Great c. 329–379PG 30:547…the righteous are inscribed those who are worthy to be counted by the right hand of the most high it is worth the effort to know this scribe of those who are saved who brings aid… Apollinaris of Laodicea c. 310-c. 390PG 33:1421…i perceived what is right in my mind this is the change of the right hand of the most high i remembered the works of the immortal king i shall remember the wonders of the king… Gregory of Nazianzus c. 329–390PG 35:127…think magnificently of yourself but say with david 'this is the change of the right hand of the most high ' from whom flows whatever is done by men rightly and with praise but who among… Gregory of Nazianzus c. 329–390PG 36:615…of yourself but utter the words of david this is the change of the right hand of the most high d the word does not desire you to remain ever in the same state but to… Gregory of Nazianzus c. 329–390PG 36:1303…magnificently of himself let him say rather with david this transformation is of the right hand of the most high from whom flows whatever is done by men rightly and with praise cyprian consumes his magical… Macarius of Egypt c. 300–391PG 34:483…may be deemed worthy those of us whose hardness is changed by the right hand of the most high and that we may arrive at spiritual sweetness and rest wounded by the love of the divine… Gregory of Nyssa c. 335–c. 395PG 44:333…prophetic and evangelical testimony for the prophet says this is the change of the right hand of the most high d viewed as the divine nature in its immutability yet in its condescension to the weakness… Gregory of Nyssa c. 335–c. 395PG 44:335…begotten god he who is in the bosom of the father is the right hand of the most high but when he appeared to us from the bosom he was changed according to our nature and… Gregory of Nyssa c. 335–c. 395PG 44:749…doing what is not fitting we were ranked with those who oppose the right hand of the most high having laid aside impiety and worldly desires by living holily justly and piously through this peace we… Gregory of Nyssa c. 335–c. 395PG 45:719…made within itself but we having learned from prophecy of the change of the right hand of the most high say that the right hand of the father is the power or virtue of god the… Gregory of Nyssa c. 335–c. 395PG 45:721…with the created is no alteration of the right hand to speak of the right hand of the uncreated nature as created belongs only to eunomius and those who think as he does for one who… Didymus the Blind c. 313–398PG 39:513…into darkness and water into blood it was foretold this change is of the right hand of the most high and elsewhere the heaven he says and the earth shall pass away for it was foretold… Epiphanius of Salamis c. 340–404PG 89:975…is interpreted as the mouth of alteration this alteration or mutation itself of the right hand of the most high occurred when the divine word had altered and changed the mouth and spirit of the church… John Chrysostom c. 349–407PG 49:325…and from the change say taking it up this is the change of the right hand of the most high ps god is good to all but he manifests his long suffering especially toward those who… John Chrysostom c. 349–407PG 56:611…lord for him with a prophetic voice saying this is the change of the right hand of the most high ps h first homily from the first chapter h the book of the generation of jesus… John Chrysostom c. 349–407PG 60:681…change did you see the praiseworthy transformation truly this is the transformation of the right hand of the most high ps that is the advent of christ who is at the right hand of the father… Nilus of Sinai d. c. 430PG 79:237…will make the camel a sheep this he says is the change of the right hand of the most high and some of the titles of the psalms were written for those who are to be… Nilus of Sinai d. c. 430PG 79:251…must understand luminous virginity established in the mortal body and founded by the right hand of the most high but pray for me o immaculate bride of king christ who by long duration and unwearied labors… Nilus of Sinai d. c. 430PG 79:1379…ordained a presbyter of antioch the change in nilus was the work of the right hand of the most high with joanna acting as midwife the man of prefectural rank spontaneously placing all his hopes in… Cyril of Alexandria d. 444PG 69:847…o lord and teach me thy paths b this is the change of the right hand of the most high for those who of old used to run in the ways of the devil now search… Cyril of Alexandria d. 444PG 69:1047…evangelical commandments admiring which the blessed david said this is the changing of the right hand of the most high ver the streams of the river make glad the city of god that christ is also… Cyril of Alexandria d. 444PG 69:1191…have gained the victory and have prevailed vers this is the change of the right hand of the most high he calls the right hand that which takes up the saints and saves them and brings… Cyril of Alexandria d. 444PG 75:637…you and i said now i have begun this is the change of the right hand of the most high b for they did not gain possession of the land by their sword and their own… Hesychius of Jerusalem d. after 450PG 93:1245…i will pray also with the b mind this is the change of the right hand of the most high the right hand of the father is the unigenized one himself who changed us for the… Theodoret of Cyrrhus c. 386–458PG 80:1479…vers and i said now i have begun this is the change of the right hand of the most high i he says became the mediator of such a change for myself i through sin brought… Theodoret of Cyrrhus c. 386–458PG 84:177…roman clergy marveling at the act and rightly judging it a manifestation of the right hand of the most high restored to the chair of peter the legitimate pontiff whom god had changed from a wolf… Theodoret of Cyrrhus c. 386–458PG 84:793…think that we were instigating them to this which even the enemies of the right hand of the most high being very suspicious have driven us not only from the church but also from the city… Dionysius the Areopagite fl. c. 500PG 4:845…and belleforest book i of his histories chap and others or rather of the right hand of the most high in the transformation of dagobert as stephen forcatul truly and elegantly says book v de gallorum… Procopius of Gaza c. 465–528PG 87:531…of god who is in the bosom of the father and is the right hand of the most high when he had come to us as if produced from the bosom became subject to change furthermore… Procopius of Gaza c. 465–528PG 87:3393…divine conjunction of cyrus and john say truly this is the change of the right hand of the most high b by which the foolish become wise and the most wise are made foolish by which… Gregentius of Taphar traditional dates c. 502-552PG 86:689…wall and it shall be for a trampling what is this wall the right hand of the most high the tower like protection of those who love him who are those who trample it the enemies… Anastasius I of Antioch d. 598PG 89:1345…but by the assumption of another nature for this is the change of the right hand of the most high which was made which was not or thus for those who are to be changed the… Andrew of Crete c. 660–740PG 97:1187…as nature for those things that exist and this is the change of the right hand of the most high b but time and even more so my lack of eloquence will fail me if i… John of Damascus c. 675–749PG 96:569…he did see he beheld in the spirit this is the change of the right hand of the most high these are the things which eye has not seen and ear has not heard and which… Photius of Constantinople c. 810–c. 891PG 102:573…and meekness and justice for as it is possible to see clearly the right hand of the most high who created you and anointed you from your very swaddling clothes as king of his own peculiar… Photius of Constantinople c. 810–c. 891PG 102:581…magnify together let us praise crying out this change is the work of the right hand of the most high yes indeed and upon the holy head of the emperor let a diadem be woven from… Nicetas the Paphlagonian c. 885 – after 963PG 105:481…and it was right that he should overturn and destroy it whom the right hand of the most high protected above all by the single blast of trumpets the most robust walls were shaken and fell… Nicetas the Paphlagonian c. 885 – after 963PG 105:497…the holy ignatius and his entire household had been prepared for by the right hand of the most high for who was distressed for the sake of piety and did not find from him after the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:577…christ that immense light the mystery and glory of the father and the right hand of the most high god who having become man for our sins lived among men grant salvation to souls whom the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:85…deep peace and harmony and will stand those who have resisted at the right hand of the most high b li a short time passes and theophilus departs from this life while michael and theodora succeed… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:1297…lowest depths of hell for she had neither weapons nor wealth but the right hand of the most high was everything to her b for immediately while the men of the city were divided we saw… Bartholomew the Younger of Grottaferrata c. 980 - c. 1055PG 120:55…ecstasy fell upon the blessed fantinus or to speak truly a transformation of the right hand of the most high and just as we hear of jeremiah c having had his hair and beard shaven and… Nicetas Stethatos c. 1005–c. 1090PG 120:865…to be hidden in his workings for whether it is a transformation of the right hand of the most high it is clear to such people as being familiar and friendly through which having been regenerated… Nicetas Stethatos c. 1005–c. 1090PG 120:879…affections c upon it cry out with david this is the change of the right hand of the most high do not accept the thoughts sown against your neighbor from suspicions for they are false pernicious… Nicetas Stethatos c. 1005–c. 1090PG 120:885…tears will quickly rise and you will be changed by the change of the right hand of the most high and the scourge of the passions will no longer draw near to your tent and thus… Nicetas Stethatos c. 1005–c. 1090PG 120:917…bodily coverings not exceeding necessity as if changed by the beautiful change of the right hand of the most high b humility is the greatest treasure among the virtues for in those in whom it has… Nicetas Stethatos c. 1005–c. 1090PG 120:969…the limits of nature but having been changed by the beautiful change of the right hand of the most high he forgets food and sleep thinks little of bodily things and neglects bodily rest and being… Philip the Solitary fl. c. 1095PG 127:839…mutation concerning which the great david so long ago which is clearly of the right hand of the most high i remembered he says the works of the lord what therefore is peculiar to this what… Nicetas of Serres fl. c. 1090PG 127:1427…with david this change by which i have been changed is from the right hand of the most high and not from my own industry or power for as to what must be referred to him… Euthymius Zigabenus d. after 1118PG 128:783…only a sort of prelude to these pains this is the change of the right hand of the most high this transition from freedom and ease to the straits of slavery is the work of the… Euthymius Zigabenus d. after 1118PG 128:787…generation or in each generation but those words this is the change of the right hand of the most high contain a prophecy of the evangelical way of life for seeing it with prophetic eyes as… Eustathius of Thessalonica c. 1115–1195PG 135:905…reward and especially you have been consecrated to a vineyard planted by the right hand of the most high whose branches and shade are praised very much by the psalmist remain therefore as he wills who… Eustathius of Thessalonica c. 1115–1195PG 136:735…exalt the right hand with praises look to me at the change of the right hand of the most high and at the man of the right hand of god whom he established for himself in… Eustathius of Thessalonica c. 1115–1195PG 136:751…too for if according to someone a change is the beautiful work of the right hand of the most high then it truly would be most becoming euprepestate and this is explanatory of the fact that… Nicetas Choniates c. 1155–1217PG 139:369…god that however will happen if you determine that success depends upon the right hand of the most high and his exalted arm and may the leader divinely appointed for you… Nicephorus Blemmydes 1197–c. 1272PG 142:1511…to now were only the prelude to this this is the change of the right hand of the most high the changing he says from liberty and praise to the constriction of those works of the… Constantine Meliteniotes d. 1307PG 141:1089…scripture did not my hand make all these things and this change of the right hand of the most high for the sake of the renewal of the mass of humanity from its oldness and because… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:587…has been made free and we expect to attain a seat at the right hand of the most high through it the air has been sanctified creation has been renewed and all things heavenly and earthly… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:665…love toward god and thus transformed by the better and blessed transformation of the right hand of the most high as the divine david says but to speak at length about the first faith is not… Gregory Palamas c. 1296–1359PG 151:109…for lack of oil ps cii therefore he also transformed the transformation of the right hand of the most high b dedicating himself wholly to him and ever foreseeing himself before him and keeping the meditation… Gregory Palamas c. 1296–1359PG 151:607…he was base and in his tongue licentious even if shortly thereafter the right hand of the most high wonderfully transformed him to this man the mystic acindynus having entrusted the strongest of his writings against… Gregory Palamas c. 1296–1359PG 151:619…and fashioner who fashioned our hearts each one by one the alteration of the right hand of the most high through those who have acquired him as an indweller within themselves and who have been deemed… Gregory Palamas c. 1296–1359PG 151:683…has seen this in the spirit this is the change worked by the right hand of the most high these are the things which eye has not seen and ear has not heard and did not… Gregory Palamas c. 1296–1359PG 151:1069…which he accuses the iconoclasts of not thinking not as an alteration of the right hand of the most high nor as an ecstasy and ascent from natural things to things above nature nor as a… Gregory Palamas c. 1296–1359PG 151:1073…and energy of the spirit for this he says is the alteration of the right hand of the most high these things are what eye has not seen and what ear has not heard and what… Gregory Palamas c. 1296–1359PG 151:1093…has seen has seen him in the spirit this is the alteration of the right hand of the most high these are the things which eye has not seen and ear has not heard and which… Gregory Palamas c. 1296–1359PG 151:1171…seen he has seen this in the spirit this is the alteration of the right hand of the most high these things are what the eye has not seen and what the ear has not heard… Nicephorus Gregoras c. 1295–1360PG 148:835…at all written in it except these words this transformation is from the right hand of the most high ps lxxvi and this was written in golden letters of the greatest elegance from beginning to end… John VI Kantakouzenos c. 1292–1383PG 154:1037…to god and they shone with miracles suddenly there was a change of the right hand of the most high and they who before were persecutors of the christians built churches and became leaders of the… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:999…express such a miracle he acquired an excellence more than natural with the right hand of the most high co operating having therefore despised his own country he ascended this mountain which is convenient c for… Isidore Glabas c. 1342–1396PG 139:147…by this name that vessel capable of subsisting life that dwelling place of the right hand of the most high that most splendid treasure that most shining urn more excellent than the heavens and full of… OrigenesPG 16:999…shall he forget and i said my infirmity this is the change of the right hand of the most high version of the hebrew text i will meditate and my spirit shall be wrapped jerome i… OrigenesPG 16:1001…matter concerning each generation and i said my infirmity is the repeating of the right hand of the most high i remembered the meditations of the lord your ancient wonders from the rising and i meditated… Basilius Caesariensis MagnusPG 29:389…toward something greater c for this is the most beautiful change which the right hand of the most high bestows of which even the blessed david was sensible when having tasted the good things of virtue… Eusebius of Caesarea c. 260–339PG 23:893…hand of god remembering his ancient works therefore he says i remembered the works of the lord surely i will remember thy wonders from the beginning and i will meditate also of all thy works and… Theophylact of Ohrid c. 1055 – after 1107PG 126:197A…will not sit with the ungodly” (Ps. XXV, 5)? And again, “I have chosen rather to be an outcast in the house of my God, than to dwell in the tents of sinners” (Ps. LXXVII, 11), that is, in the concord and fellowshi… Eusebius of Caesarea c. 260–339PG 23:893…the lord surely i will remember thy wonders from the beginning and i will meditate also of all thy works and talk of thy doings for which symmachus interpreted in this way i remembered the thoughts… Eusebius of Caesarea c. 260–339PG 23:893…solicitude which he once exercised toward the people o god thy way is in the sanctuary who is so great a god as our god thou art the god that doest wonders seeing the change of… Eusebius of Caesarea c. 260–339PG 23:895…the depth of the wisdom of god and says god your way is in the sanctuary who is so great a god as our god you are the god who works wonders and he explains what… Cyril of Alexandria d. 444PG 69:1063…we praise him o god who shall be like unto thee and who is so great a god as our god the heavens are thine and the earth is thine the world and the fullness thereof… Gregentius of Taphar traditional dates c. 502-552PG 86:747…teach me here whom does the prophet say o god thy way is in the sanctuary who is so great a god as our god thou art the god that doest wonders it is manifest that… Constantine VII Porphyrogenitus 905–959PG 112:580…holding them and immediately the chanter steps forward and says the prokimenon who is so great a god as our god thou art the god who workest wonders then the great ekten follows up to the… Constantine VII Porphyrogenitus 905–959PG 112:1141…hold them and immediately the chanter comes forward and says the prokeimenon who is so great a god as our god thou art the god that doest wonders then follows the great litany until the words… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:183…the prophet how marvelous are thy works o lord ps xci and who is so great a god as our god ps lxxvi and thou art the god who alone doest wonders for what other preface… Michael Cerularius c. 1000–1059PG 120:727…together with prayers and supplications we cry out with psalms and songs who is so great a god as our god thou art the god who alone workest wonders ps lxxvi for thou hast mocked the… George Kedrenos fl. 11th c.PG 122:311…and gave songs of victory to god crying out with one voice who is so great a god as our god they waited for liparites expecting that he too had given himself over to pursuing the… Euthymius Zigabenus d. after 1118PG 128:783…and counsels which god has used for the salvation of men vers thy way o god is in the holy place by holy place he understands either heaven as pure and clean in which god is… Euthymius Zigabenus d. after 1118PG 128:787…things and as power what follows from there is clear up to thy way o god is in the holy place and by holy here we mean christ the most holy who did no sin in… Bartholomew of Edessa fl. c. 12th centuryPG 104:1441…and theirs is namely the words they spoke to the morning star who is so great a god as our god and there is no god just and benign except our god the merciful and compassionate… Eusebius of Caesarea c. 260–339PG 23:827…great as our god thou art the god that doest wonders thou hast made known thy power among the peoples thou hast redeemed with thy arm thy people… Eusebius of Caesarea c. 260–339PG 23:893…in the sanctuary who is so great a god as our god thou art the god that doest wonders seeing the change of the right hand of the most high i see what things it has… Didymus the Blind c. 313–398PG 39:395…place is thy way who is a great god as our god thou art the god that doest wonders alone he celebrates here also the incarnate word of god who frequented the jewish temple and taught… Cyril of Alexandria d. 444PG 69:1191…every matter a matter i say of everything just and holy vers thou art the god that doest wonders thou hast made thy power known among the peoples for he himself is the author of wonders… Gregentius of Taphar traditional dates c. 502-552PG 86:747…in the sanctuary who is so great a god as our god thou art the god that doest wonders it is manifest that the god of israel is great and no other thou hast made known… Constantine VII Porphyrogenitus 905–959PG 112:1141…says the prokeimenon who is so great a god as our god thou art the god that doest wonders then follows the great litany until the words to put under their feet every enemy and foe… Euthymius Zigabenus d. after 1118PG 128:783…great or of such c or such immense power as our god thou art the god that doest wonders thou art truly god who performest admirable works vers thou hast made thy power known among the… Eusebius of Caesarea c. 260–339PG 23:827…known thy power among the peoples thou hast redeemed with thy arm thy people the sons of jacob and joseph and again the waters saw thee o god the waters saw thee and they were afraid… Athanasius of Alexandria c. 296–373PG 27:347…work the miracles that you will you redeemed with your arm your people the sons of jacob and joseph for to them first he preached the gospel of the kingdom of heaven the arm of the… Athanasius of Alexandria c. 296–373PG 27:965…among the peoples your power you have redeemed with your arm your people the sons of jacob and joseph the waters saw you o god the waters saw you and they feared the abysses were troubled… Cyril of Alexandria d. 444PG 75:639…power known among the peoples you have redeemed with your arm your people the sons of jacob and joseph ps lxii o god my god i watch for you from the light my soul has thirsted… Theodoret of Cyrrhus c. 386–458PG 80:1481…power known among the peoples vers thou hast redeemed with thine arm thy people the sons of jacob and joseph thou hast demonstrated thy power to all men delivering from the servitude of the egyptians the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:583…rs of Suca and the new laura both meet, which are spoken of as those concerning which it was said to Christ by David: "Thou hast dried up the rivers of Ethan" (Ps. LXXVII, 15), as was mentioned regarding the Life o… Nicephorus Blemmydes 1197–c. 1272PG 142:1511…made known among all the nations thou hast redeemed with thine arm thy people the sons of jacob and joseph with divine power working wonders the ancient people brought down from jacob and joseph were redeemed… Origen c. 185–c. 253PG 13:365…over the water is called water according to what has been said the waters saw thee o god the waters saw thee and they were afraid and the abysses were troubled the multitude of the sound… Eusebius of Caesarea c. 260–339PG 23:827…thy arm thy people the sons of jacob and joseph and again the waters saw thee o god the waters saw thee and they were afraid the abysses were troubled a multitude of the sound of… Eusebius of Caesarea c. 260–339PG 23:901…these preceding matters to the exodus from egypt saying that the words the waters saw thee o god the waters saw thee and were afraid the depths were troubled the multitude of the sound of waters… Theodoret of Cyrrhus c. 386–458PG 80:1481…their forefather and who became illustrious through their kinship with joseph vers the waters saw thee o god the waters saw thee and they feared the abysses were troubled a multitude of the sound of waters… Nicephorus Blemmydes 1197–c. 1272PG 142:1511…inherited the intimacy and calling of that indeed of the ancient people the waters saw thee o god the waters saw thee and they were afraid and the depths were troubled the multitude of the sound… Athanasius of Alexandria c. 296–373PG 28:1249…scripture does not everywhere intimate that baptism is thunder for david says the voice of thy thunder was in the wheel thy lightnings lightened the world the earth trembled and shook what else does he call… Dionysius the Areopagite fl. c. 500PG 4:309…ls and just men. In absconditis. As it is written: "He made darkness His secret place" (Ps. XVII, 12); and again: "In the hidden place of the storm" (Ps. LXXVII, 18).… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:621…called life because of its revolutions and motions according to the saying the voice of thy thunder was in the wheel he says therefore before this wheel that is life rolling along shall roll us into… Basilius Caesariensis MagnusPG 29:291…if one is worthy to be called a wheel for he says the voice of thy thunder was in the wheel ps lxxvi if anyone is one who stretches himself toward things before him like a… John Chrysostom c. 349–407PG 52:799…his humility and meekness again for the same prophet says o lord thy way is in the sea and thy paths in many waters and thy footsteps shall not be known ps lxxvi if they had… Cyril of Alexandria d. 444PG 68:601…finding out blessed david also sings and strikes up a wise melody thy way is in the sea and thy paths in the many waters and thy footsteps shall not be known for just as no… Cyril of Alexandria d. 444PG 75:759…individual creatures for the divine david sings and chants somewhere saying d thy way is in the sea and thy paths in many waters and thy footsteps shall not be known for the track of a… Cyril of Alexandria d. 444PG 76:629…and the prophet david well cries out to him and says d thy way is in the sea and thy paths in the great waters and thy footsteps will not be known for the counsel and… Theodoret of Cyrrhus c. 386–458PG 80:1481…how the lord your god divided the red sea before you vers thy way is in the sea and thy paths in many waters and thy footsteps shall not be known it is easy for thee… Dionysius the Areopagite fl. c. 500PG 3:359…in imitation of god according to that which is said of god thy way is in the sea and thy paths in the many waters and thy footsteps shall not be known ps lxxvi for just… Dionysius the Areopagite fl. c. 500PG 4:111…they may not be known whence it is also said of god thy way is in the sea and thy paths in many waters and thy footprints shall not be known for just as a way… Procopius of Gaza c. 465–528PG 87:637…inscrutable and his ways past searching out says paul furthermore david says thy way is in the sea and thy paths in many waters and thy footsteps shall not be found or known for the sea… John of Damascus c. 675–749PG 96:71A…Mary appeared white as snow with a leprosy." Psal. xxx, 18. — "Let deceitful lips be made dumb," etc. Psal. xlix, 20. — "Sitting against thy brother," etc. Psal. lxxvii, 19. — "They spoke ill of God, and they sai… Theodore the Studite 759–826PG 99:797…salvation of others but he who cried out long ago through david thy way is in the sea and thy paths in the great waters and thy footsteps will not be known ps lxxvi has here… Theophylact of Ohrid c. 1055 – after 1107PG 123:303…to walk but of god as david also says a thy way is in the sea and thy paths in the great waters by way of anagoge the boat is the earth the waves… Gregory Palamas c. 1296–1359PG 151:405…sea as if upon dry land of whom david also says prophetically thy way is in the sea and thy paths in many waters ps lxxvi and thou rulest the power of the sea and the… Asterius of AmaseaPG 40:277…said these things which you know by singing them according to custom thy way is in the sea and thy paths in the many waters and thy footsteps shall not be known what therefore the master… Irenaeus of Lyon c. 130–c. 202PG 7:1709…to these words of the psalmist you led your people like sheep by the hand of moses and aaron ps spiritual the ancient codex has following paul's letter teaches us that both should be read epinon… Origen c. 185–c. 253PG 12:787…not one feeble among their tribes but they had gone out in the hand of moses and aaron for the hand of moses alone does not suffice for going out of egypt the hand of aaron… Origen c. 185–c. 253PG 17:351…when the people went out of egypt for god led israel out by the hand of moses and aaron and jesus the son of nun and caleb the son of jephunneh both agreeing together settled the… Eusebius of Caesarea c. 260–339PG 23:827…seals his discourse by saying thou didst guide thy people like sheep by the hand of moses and aaron a necessarily asaph reminded idithum of these things so that he might no longer say my spirit… Eusebius of Caesarea c. 260–339PG 23:901…his people like sheep by the hand of moses and aaron now another person might refer all these preceding matters to the exodus from egypt saying that the… Athanasius of Alexandria c. 296–373PG 27:349…be held in contempt while we exist in slavery captivity and calamity by the hand of moses and aaron you yourself he says o lord who are with the holy apostles did also formerly lead your… Gregory of Nazianzus c. 329–390PG 36:463…led forth his people with a mighty hand and an outstretched arm by the hand of moses and aaron his chosen ones what comes to pass and what miracle is wrought the books and records relate… John Chrysostom c. 349–407PG 55:771C…was proven by the showing of signs, when they said: Because he struck the rock, and water flowed, can he also give bread, or prepare a table for his people? (Ps. 77. 20)? But He rained manna for them to eat.… John Chrysostom c. 349–407PG 58:497B…so enjoy the gift itself. And what seemed a miracle to the Jews in the desert, when they said: Can he give bread also, or prepare a table in the wilderness? (Ps. 77.20), he himself exhibited in practice. The… John Chrysostom c. 349–407PG 61:293D…Jews who knew nothing else but sensible things, and from these were testing the power of God. For these are they who were saying: "Can he also provide bread?" (Ps. 77:20?), and, "What sign do you show us? Our… Severian of Gabala 4th–5th c.PG 65:17…was a shepherd aaron was a shepherd for you shepherded your people by the hand of moses and aaron david was also a shepherd for he chose it says his servant to shepherd jacob his servant… Theodoret of Cyrrhus c. 386–458PG 80:1481…footprint of thy path vers thou didst lead thy people like sheep by the hand of moses and aaron for employing them as ministers and speaking through them thou didst lead thy people and taught thy… Euthymius Zigabenus d. after 1118PG 128:787…traces of division remained vers thou hast led thy people like sheep by the hand of moses and aaron he compared the people to sheep to show the care and keeping they had and their leading… Nicephorus Blemmydes 1197–c. 1272PG 142:1513…do not remain on water b you led your people like sheep by the hand of moses and aaron he says like sheep signaling his care for them since he is also called the shepherd of… Andronicus Callistus c. 1418-1478PG 161:1097B…amine, overtakes them; and they again are carried away against Moses, with no means whatsoever appearing even in their hopes: "For if He struck," they say (Ps. LXXVII, 20), "the rock and water flowed, can He al… Basil of SeleuciaPG 85:339C…uam non eluit, qui percepto aquæ beneficio dicebant: Quoniam percussit petram, et fluxerunt aquæ, et torrentes inundaverunt, nunquid et panem potest dare? (Psal. LXXVII, 20). Iterum viarum ignaros comitabatur nub… Procopius of Gaza c. 465–528PG 87:839B…Achar, profitably for the people, so that they may be angry with the guilty. Hence He commands... 45 67 Ps. xxxiv, 12. 68 Rom. xii, 7. 69 I Cor. vii, 7. 70 Ps. lxxvii, 21, 22. 71 Ps. lviii, 10. 72 Ps. lviii, 10… Gregory of Nyssa c. 335–c. 395PG 46:1217…food with Morel, not of luxury with Canter, from which Sifanus [wrote]: full of heavenly delights. David for this reason calls the bread of angels manna, Ps. LXXVII, 24, and it is said of the same in the Wisd… John Chrysostom c. 349–407PG 49:115D…mand makes all things, and produces the elements themselves, which were not, He sent down manna to the Jews without any help: He gave them bread from heaven (Ps. LXXVII, 24). And why do I say that the sun needs o… John Chrysostom c. 349–407PG 50:455B…fore and what happened today, so that you may discern the difference between both. God rained manna upon the earth, and "he gave them the bread of heaven" (Ps. 77:24); for man ate the bread of angels. It i… Cyril of Alexandria d. 444PG 69:451C…wer He sends down quails in the evening, and in the morning, manna. Hence the divine David says: "He gave them bread from heaven, man ate the bread of angels" ⟦Psal. LXXVII, 24⟧. He taught them most certainly by expe… Maximus the Confessor c. 580–662PG 90:749D…n Christ), which God abundantly bestows upon those who love Him, according to what is written: "He gave them the bread of heaven; man ate the bread of angels" (Ps. LXXVII, 24). It is therefore worth the effort so… Maximus the Confessor c. 580–662PG 90:1361D…Christ, which God generously supplies to those who love Him, according to what is written: "He gave them the bread of heaven, man ate the bread of angels" [Ps. LXXVII, 24, 25]). 56. It is necessary to consider… Basil the Great c. 329–379PG 31:427B…the spiritual rock if he had not been baptized symbolically; nor will anyone give you the true drink unless you are truly baptized. He ate the bread of angels (Ps. LXXVII, 25) after baptism; but how will you eat th… John Chrysostom c. 349–407PG 48:905D…ange and paradoxical thing, and the prophet cries out, saying: "He gave them the bread of heaven; man ate the bread of angels; He sent them food in abundance" (Ps. 77:25). For what reason then, tell me, when t… John Chrysostom c. 349–407PG 59:677C…illuminations occurring on the mind from the Holy Spirit. But if there is any food of angels, it is bread, as the Prophet says ("Man ate the bread of angels" [Ps. 77:25]), not flesh, not wine, not things that… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:213…temple for Thee. My father and my mother abandoned me, but Thou didst take me up, and nourish me by an angel. And as David says, "Man ate the bread of angels" (Ps. LXXVII, 25). I saw the prince of angels conversing… Theodore of MopsuestiaPG 66:715B…the anointings, and the prophets, and the law, and the wondrous prodigies of fables among the Jews? For you hear them shouting: 'Man ate the bread of angels' (Ps. lxxvii, 25). Finally, He sent Jesus to them as wel… Germanus I of ConstantinoplePG 98:263A…aths have found their rest in the coming of Christ. Therefore, consider the much-celebrated Manna, which in the book of Psalms is called “the bread of angels” (Ps. LXXVII, 25); and it was, as I say, a prefiguration… Irenaeus of Lyon c. 130–c. 202PG 7:1837D…edition, To the North and to the South; the Septuagint also, πρὸς βορράν καὶ Λίβα. For Africa, read to the North and to Africa, as in Josue xviii, 14; Psalm LXXVII, 26; Isaiah xxi, 1; Ezechiel xx, 48, etc.… George Kodinos fl. c. 1453–1460PG 157:1013B…ore grievously than Judas himself, who returned the silver; but the Lord knows, and he delayed; and fire was kindled in Jacob, and wrath ascended upon Israel. (Ps. LXXVII, 26). Notes of Ismael Bullialdus Ph… John Chrysostom c. 349–407PG 55:715A…prepared treasures. But we, lest we think it was said hyperbolically by the prophet, "He rained flesh as dust, and as the sand of the sea feathered birds" (Ps. LXXVII, 27). For the works of God are infinite and… John Chrysostom c. 349–407PG 55:715A…nes, but only hands for an easy and ready hunting, as the following clearly declare: "And they fell in the midst of their camp, round about their tabernacles" (Ps. LXXVII, 28). "And they did eat, and were filled ex… John Chrysostom c. 349–407PG 55:715A…g clearly declare: "And they fell in the midst of their camp, round about their tabernacles" (Ps. LXXVII, 28). "And they did eat, and were filled exceedingly" (Ps. LXXVII, 29). Reflect, therefore, I wish, upon so n… Cosmas Indicopleustes fl. c. 535–550PG 88:215C…erchants had not brought them grain? For you know that they murmured for this very reason, saying: "Can he also give bread or prepare a table for his people?" (Ps. LXXVII, 29). Or whence did they have fine flour to… John Chrysostom c. 349–407PG 47:477A…this war, they had been sufficiently ravaged by cholera and gluttony. For he says that He slew them in great numbers, while their food was yet in their mouths (Ps. 77. 30). Having witnessed that great slaug… John Chrysostom c. 349–407PG 55:535…e (Ps. 72:27 [LXX 72:27]). And that one must restrain oneself from the belly: He slew them in their greatest number, while the meat was yet in their mouths (Ps. 77:30). And that one ought to abstain from gi… John Chrysostom c. 349–407PG 55:715A…esire. Their meat was yet in their mouths, and the wrath of God ascended upon them. And He slew the greater number of them, and hindered the chosen of Israel" (Ps. LXXVII, 30, 31). It is not in vain, therefore, tha… John Chrysostom c. 349–407PG 56:331B…before it failed. This was also said in the Psalm: "While their food was yet in their mouth, the wrath of God ascended upon them: and he killed many of them" (Ps. 77.30, 31). But this place was called "Graves… John Chrysostom c. 349–407PG 62:363B…ii, 8; lxxii, 27]. And that one must rule over the belly, let them hear again: "And it killed, he says, more of them, while the food was still in their mouth" [Ps. lxxvii, 30, 31]. And that one should not be overco… John Chrysostom c. 349–407PG 48:955B…he future day, lest someone say against us that which was said against the Jews by the prophet: “Their days have failed in vanity, and their years with haste” (Ps. 77. 33). These festivals, therefore, which are… John Chrysostom c. 349–407PG 55:715A…celling in virtue, but chosen in iniquity; for there are even those who are eminent in iniquity. "And their days failed in vanity, and their years with haste" (Ps. LXXVII, 33). He marvels at the hardness of the hea… John Chrysostom c. 349–407PG 61:551D…sluggish; and thus the whole life will be consumed in vain, and that too will happen to you which was said concerning the Jews, "Their days failed in vanity" (Ps. LXXVII, 33). And I would wish it were only in vani… Nilus of Sinai d. c. 430PG 79:505C…soul, the world to come. Let us fear lest the Prophet also cry out against us, that "Their days have failed in vanity, and their years with haste and trouble" (Ps. LXXVII, 33). I have spoken these things to you des… John Chrysostom c. 349–407PG 47:429…kicked (Deut. 32:15). Blessed David speaks consistently with these things, saying: When He slew them, then they sought Him, and returned and sought God early (Ps. 77:34). And God speaks to Jerusalem through J… John Chrysostom c. 349–407PG 49:171B…e more slothful from this remission, lest someone say of us too: "When He was killing them, then they sought Him, and they returned, and rose up early to God" (Ps. 77. 34). Therefore Moses exhorted the Jews, sa… John Chrysostom c. 349–407PG 49:251…leading one back to diligence, making one more attentive. For when he says, When he slew them, then they sought him, and they returned and rose early to God (Ps. 77:34). He terms "evil," therefore, this whic… John Chrysostom c. 349–407PG 49:301B…were constantly suffering. Therefore, the prophet mocking them said: "When he was killing them, then they sought him, and they returned and rose early to God" (Ps. 77.34). And Moses, knowing this same thing ab… John Chrysostom c. 349–407PG 53:81…eat long-suffering toward us, and not wait for the trial by deeds, and only then shrink back, lest it be said of us: When he slew them, then they sought him (Ps. 77. 34). Since, therefore, beloved, we have th… John Chrysostom c. 349–407PG 55:715B…for more years (Gen. XXV, 8; Job XLII, 16). "When He slew them, then they sought Him, and returned and came early to God; and God most high is their redeemer" (Ps. LXXVII, 34, 35). Truly it is praiseworthy and good… John Chrysostom c. 349–407PG 60:291B…ety. This also happened to the Hebrews at that time: therefore the prophet said, "When he slew them, they sought him, and they returned and rose early to God" (Ps. LXXVII, 34). Why must I bring forward those genera… Mark the Deacon fl. c. 420PG 65:1243…of necessity acknowledge that which is proper. Wherefore the Scripture says: When He slew them, then they sought Him, and they returned and sought God early (Ps. LXXVII, 34). And again it says regarding those who… Clement of Rome d. c. 100PG 1:239A…ey loved him with their mouth, and with their tongue they lied unto him, and their heart was not upright with him, neither were they faithful in his covenant" (Ps. lxxvii, 36-37). "Let the deceitful lips become speech… John Chrysostom c. 349–407PG 55:715C…they loved Him in their mouth, and with their tongue lied to Him. But their heart was not right with Him, nor were they considered faithful in His testament" (Ps. LXXVII, 36, 37). With these or similar words Isaia… John Chrysostom c. 349–407PG 55:715C…I, 16). "And He is merciful, and will forgive their sins, and will not destroy. And He will abound to turn away His wrath, and will not kindle all His wrath" (Ps. LXXVII, 38). He will be propitious, when? Indi… Epiphanius of Salamis c. 340–404PG 42:491A…a spirit of man: For what man knoweth the things of a man, save the spirit of man which is in him? [1 Cor. II, 11] A spirit that goeth and returneth not [Ps. LXXVII, 39]. For the spirit shall pass in him, an… John Chrysostom c. 349–407PG 55:715D…temple, and with the city, as in Sodom, the region also would have been corrupted. "And He remembered that they are flesh, a spirit going, and not returning" (Ps. LXXVII, 39). How should God forget the rationale o… Cyril of Alexandria d. 444PG 75:1449…ory of man as the flower of grass” (Isa. xl, 6). And the blessed David: “He remembered,” he says, “that they are flesh, a spirit that goeth and returneth not” (Psal. lxxvii, 39). It is surely known to everyone that t… John of Damascus c. 675–749PG 95:1115A….» Psal. XXVII, 5, 13. — «Behold, you have made my days measurable. I am a sojourner before you, and a stranger.» Psal. CII, 15. — «Remember that we are dust.» Psal. LXXVII, 39. — «He remembered that they are flesh,… John Chrysostom c. 349–407PG 55:715D…ceeding on the way, into which we cannot by any means return. "How often did they provoke Him in the desert, and stir Him up to anger in the waterless place?" (Ps. LXXVII, 40). They provoked Israel. He marvels at t… Theodoret of Cyrrhus c. 386–458PG 80:1495A…hem. And with mildew and locust he destroyed the fruits of the land. VERS. 47. "He destroyed their vines with hail, and their mulberry trees with frost," [Ps. LXXVII, 47]. With mildew and locust he consumed th… Theodoret of Cyrrhus c. 386–458PG 80:1495A…, other interpreters have rendered "mulberry trees" as "sycamores." VERS. 48. "And he delivered their cattle to the hail, and their possessions to the fire," [Ps. LXXVII, 48]. Symmachus, however, says: "Who delive… Origen c. 185–c. 253PG 14:1103B…gels are called spirits, just as David also says: "He sent upon them the wrath of his indignation: indignation and wrath and tribulation, sent by evil angels" (Ps. LXXVII, 49); and as it is written in the books of… Origen c. 185–c. 253PG 17:887D…old way: first, by Himself, according to that of Jeremiah li, 6: "He Himself shall render him a recompense;" then through evil angels, according to that of the Psalm lxxvii, 49: "He sent upon them the wrath of His in… Basil the Great c. 329–379PG 30:85C…ten plagues brought upon the Egyptians: "He sent upon them the fierceness of his anger, wrath, and indignation and trouble, by sending evil angels among them" (Ps. LXXVII, 49). In this way, also, the "right hand" o… John Chrysostom c. 349–407PG 55:707B…: "He sent upon them the wrath of his indignation, indignation, and wrath, and tribulation, a sending by evil angels. He made a way for the path of his wrath" (Ps. 77:49, 50). But an evil man is worse than an… John Chrysostom c. 349–407PG 56:571A…emons unto the taking of punishments from sinners. For He sent, says David, "into Egypt indignation, and wrath, and tribulation, an imposition by evil angels" (Ps. 77:49). they fail, yet they lie under the… John Chrysostom c. 349–407PG 60:307A…When Sodom was destroyed, all things were done through them; when the events in Egypt occurred, likewise through them. "He sent... the sending of evil angels" (Ps. LXXVII, 49). When, therefore, it is necessary to s… John Chrysostom c. 349–407PG 61:403…For there is also an angel that brings punishment, as when He says, "He let loose against them the fury of His wrath, sending upon them evil angels" (Ps. 77:49). There is also a destroying angel. And therefore we wisely… Hadrian the Monk fl. c. 425-450PG 98:1291A…ties”; and, “Sufficient for the day is its own evil,” instead of saying that the work occurring therein is the cause of ten thousand labors and pains for men. (Ps. LXXVII, 49; Isa. XLV, 7; Isa. XXVI, 15; Mich. I, 1… Theodoret of Cyrrhus c. 386–458PG 80:1495B…for the carnivorous birds. VERS. 49. "He sent upon them the wrath of his indignation: indignation, and wrath, and tribulation, a sending by evil angels," [Ps. LXXVII, 49]. By "indignation, and wrath, and tribu… Theodoret of Cyrrhus c. 386–458PG 80:1495B…hment an "evil day." Symmachus also indicated this; for instead of "evil angels," he said "angels inflicting evils." VERS. 50. "He made a way for his wrath," [Ps. LXXVII, 50]. As if to say: His kindness did not pr… Theodoret of Cyrrhus c. 386–458PG 80:1495B…shut up their cattle in death. [VERS. 51.] And he struck every firstborn in the land of Egypt, the firstfruits of all their labor in the tabernacles of Cham," [Ps. LXXVII, 50-51]. Having seen their stubborn mind, he a… Origen c. 185–c. 253PG 15:327…explain this LXX [reading] "the beginning of the children," or "first in offspring": for this form of speech is likewise taken in this sense in Deut. xxii, 27; Ps. lxxvii, 51, and civ, 16. The interpretation of the… Theodoret of Cyrrhus c. 386–458PG 80:1495C…of Cham," since Mesrem was the son of Cham, and Mesrem is Egypt. VERS. 52. "And he took away his people like sheep, and led them like a flock in the desert," [Ps. LXXVII, 52]. Having chastised them in this way, he… Theodoret of Cyrrhus c. 386–458PG 80:1495D…he led his own people into the wilderness, imitating the shepherd who goes before his flock. VERS. 53. "And he led them on in hope, and they feared not," [Ps. LXXVII, 53]. For having given many pledges of his… John of Damascus c. 675–749PG 95:1427B…1. — « Have mercy on me, O God, have mercy on me, for my soul relies on thee. » Psal. lv, 11. — « In God have I hoped; I will not fear what man can do to me. » Psal. lxxvii, 53. — « He led them in hope, and they did… George Kedrenos fl. 11th c.PG 121:817D…Son to be possessed and enjoyed in the place of an inheritance. For, Scripture says, "He brought them into the mountain which His own right hand had founded" (Ps. LXXVII, 54). Thus, therefore, in this holy and ble… George Pachymeres c. 1242–c. 1310PG 143:1011D…ds, colonizers are accustomed to use. Hence those cords of inheritances so often used in the Scriptures, 1 Paral. xvi, 18; Josue xvii, 5 and 14; xix, 9 and 29; Ps. lxxvii, 54; civ, 11 and elsewhere. The basis for m… Daniel Heinsius 1580-1655PG 43:1075B…most graceful parody, which had to be sought here from the usage of the Chaldeans and the Hellenists. Which learned men have not 291 once failed to notice. In Psalm LXXVII, 60, it is said: "And he cast off the taber… John of Damascus c. 675–749PG 95:1549B…sthood he is honored with." TIT. XVIII. — On evil bishops, and those who do not keep the commandments of God. • "Their priests fell by the sword." (Ps. lxxvii. 64) • "The priests have hidden the way of… Theodoret of Cyrrhus c. 386–458PG 81:501A…," and long-suffering "sleep." For the blessed David says: Arise, why do you sleep, O Lord? (Ps. xliii, 23). And again: And the Lord awoke as one sleeping (Ps. lxxvii, 65). Furthermore, the almond-rod covertly… Dionysius the Areopagite fl. c. 500PG 3:1115B…(Luke 15), as when the calf is killed at the return of the prodigal son, and Luke 22, 30: "That you may eat and drink at my table, etc." Sleep and drunkenness (Ps. 77, 65): "The Lord was awakened as one asleep,… Andronicus I Comnenus c. 1118–1185PG 133:885C…trung Christ like a bull; that is, they delivered the assumed body to death. But “The Lord was awakened as one sleeping, as a mighty man recovering from wine” (Ps. 77, 65); his kingdom, according to Jeremiah, w… Epiphanius of Salamis c. 340–404PG 42:669A…t incarnation. For many terms are often used by us homonymously. For [the Scripture] says, "The Lord lifts up the meek," and, "He took me from the sheepfolds" (Ps. LXXVII, 70), and, "He was taken up," and "two men… John Chrysostom c. 349–407PG 55:721A…say, the mouths of the heretics. And he chose David his servant, and took him from the flocks of sheep, from behind those that were giving suck he took him (Ps. 77:70-71). You will surely ask: if he was mentio… John Chrysostom c. 349–407PG 55:721A…pirit of thy salvation upon the earth (Isa. 26:18). From there Christ was taken; so what is he to do? To feed Jacob his servant, and Israel his inheritance (Ps. 77:71); that is to say, the people from the n… Theodore the Studite 759–826PG 99:775A…suited to this kind of life. David was first a shepherd of sheep, and afterwards he was chosen by God to feed Jacob, His servant, and Israel, His inheritance (Ps. LXXVII, 71). Similarly, consider John for me: he w… John Chrysostom c. 349–407PG 55:721A…Hear also Christ: I am the good shepherd (John 10:11). And he fed them in the innocence of his heart, and in the understanding of his hands he guided them (Ps. 77:72). Do you see that he speaks clearly abo… John Chrysostom c. 349–407PG 64:99A…XXXI, 21). For indeed Scripture accepts hands and shoulders for actions, as when it speaks of David: And he conducted them in the understanding of his hands (Ps. LXXVII, 72; Exod. XXVIII, 17). There were also in… OrigenesPG 16:623C…sthe etc. Drusius. Ibid. Allos, tarson autou. Drusius without the name of the interpreter. But it is, as it seems, Aquila, who translates the word thus in Psalm LXXVII, 72, and CXVIII, 119; Isaiah XLIX, 16. Ibid… Theodoret of Cyrrhus c. 386–458PG 80:2003…m LXIX, 1413 on Psalm LXX, 1417 on Psalm LXXI, 1427 on Psalm LXXII, 1441 on Psalm LXXIII, 1453 on Psalm LXXIV, 1465 on Psalm LXXV, 1471 on Psalm LXXVI, 1475 on Psalm LXXVII, 1483 on Psalm LXXVIII, 1503 on Psalm LXXIX,… Origen c. 185–c. 253PG 12:1707…LXIX 1518 On Psalm LXX 1518 On Psalm LXXI 1522 On Psalm LXXII 1526 On Psalm LXXIII 1533 On Psalm LXXIV 1534 On Psalm LXXV 1535 On Psalm LXXVI 1538 On Psalm LXXVII 1542 On Psalm LXXVIII 1543 On Psalm LXXIX 1543 On Psalm LXXX 15… John Chrysostom c. 349–407PG 55:789…ily. 707-708 HOMILY on that text, Deliver me, O Lord, from the evil man (Ps. 139:1). 707-709 MONITION to the following Expositions. 707-712 EXPOSITION on Psalm LXXVII. 712-721 EXPOSITION on Psalm LXXVIII. Christ i…