Where the Fathers quote Psalms 45

305 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Theophilus of Antioch d. c. 190PG 6:557…heart has brought forth a good word i tell my works to the king my tongue is the pen of a ready writer thou art fairer in beauty than the sons of men grace is poured… Origen c. 185–c. 253PG 11:349…certain ode inscribed for the beloved whose tongue is said to be the pen of a ready writer beautiful in appearance beyond the sons of men because grace has been poured out upon his lips for… Origen c. 185–c. 253PG 12:1395…my heart brought forth a good word i speak my works to the king my tongue is the pen of a ready writer etc the phrase brought forth he said instead of spoke not that he… Origen c. 185–c. 253PG 14:101…heart hath poured forth a good word i say my works to the king my tongue is the pen of a ready writer thou art fair in beauty beyond the sons of men and then towards… Origen c. 185–c. 253PG 17:575…inscribed a canticle for the beloved where it is reported that his tongue is the pen of a ready writer fair in beauty above the sons of men because grace has been poured out in his… Eusebius of Caesarea c. 260–339PG 22:301…heart has brought forth a good word i tell my works to the king my tongue is the pen of a ready writing scribe you are fairer in beauty than the sons of men following these… Eusebius of Caesarea c. 260–339PG 23:391…my heart hath uttered a good word i tell my works to the king my tongue is the pen of a scrivener that writeth swiftly those who had shed so many and such great tears in… Eusebius of Caesarea c. 260–339PG 23:393…way for the father would not have said concerning his own tongue my tongue is the pen of a scribe writing swiftly beautiful in form beyond the sons of men for he does not derive the… Eusebius of Caesarea c. 260–339PG 23:395…scribe and the whole statement is encompassed in one verse as follows my tongue is the pen of a scribe who writes quickly beautiful in form beyond the sons of men but because the hebrew text… Caesarius of Nazianzus c. 330-368/369PG 38:1059…an office of falsehood and truth or rather of salvation and destruction my tongue is the pen of a ready scribe and my tongue shall speak of justice says the author of the divine songs and… Athanasius of Alexandria c. 296–373PG 26:1305…reader let him be a participant and imitator of him who says my tongue is the pen of a scribe writing rapidly c and as peter said if anyone speaks let him speak as the oracles… Athanasius of Alexandria c. 296–373PG 27:207…to hear by a certain dispensation on account of his c humanity my tongue is the pen of a quick writing scribe the word he previously mentioned he now calls his tongue and he is called… Athanasius of Alexandria c. 296–373PG 27:825…heart has poured forth a good word i speak my works to the king my tongue is the pen of a ready writer you are fair in beauty beyond the sons of men grace has been… Athanasius of Alexandria c. 296–373PG 27:1255…possession the fragrant reed is the holy spirit for the lord says my tongue is the pen of a ready scribe b that is the spirit and iris is interpreted as watchfulness thus therefore are these… Didymus the Blind c. 313–398PG 39:1365…for the father could not have said regarding his own tongue that my tongue is the pen of a ready writing scribe d beautiful in beauty beyond the sons of men for it does not possess… John Chrysostom c. 349–407PG 49:67…one may see of the tongue of this man as he says my tongue is the pen of a ready writer ps xliv that one committed murder this one wrote the divine law therefore that was… John Chrysostom c. 349–407PG 50:615…plectrum were to praise the creator let the blessed romanus therefore say my tongue is the pen of a scribe who writes rapidly ps what kind of tongue not that which the iron snatched away but… John Chrysostom c. 349–407PG 52:793…his tongue whence i think david says in the person of paul my tongue is the pen of a ready writer ps what then does paul say to ananias foreseeing the punishment about to come upon… John Chrysostom c. 349–407PG 55:183…grace and that he merely lent his tongue to them he subjoined my tongue is the pen of a scribe writing swiftly a pen writes things that the hand of him who holds it commands another… John Chrysostom c. 349–407PG 55:519…spoke but the paraclete moved the prophet s tongue therefore he says my tongue is the pen of a scribe who writes swiftly ps just as the pen does not move of its own accord but… John Chrysostom c. 349–407PG 55:521…of the thoughts surpassed the flow of the tongue therefore he said my tongue is the pen of a scribe who writes swiftly it pours forth the streams below with great abundance he says hence there… John Chrysostom c. 349–407PG 55:601…was sought it was found with david for he says concerning it my tongue is the pen of a ready writer beautiful in form beyond the sons of men ps this church david clothes as a… John Chrysostom c. 349–407PG 56:13…oracles and writings that had descended from the heavens thus also david my tongue is the pen of a ready writer ps do not think therefore that the writings are of the pen but of the… John Chrysostom c. 349–407PG 64:25…my heart has erupted a good word i speak my works to the king my tongue is the pen of a scribe ps xliv why do you call it a pen so that you might learn… Cyril of Alexandria d. 444PG 68:143…pen in the spirit for he thus named him through david saying my tongue is the pen of a ready scribe for the pen of the father that is the son engraved in the hearts of… Cyril of Alexandria d. 444PG 70:219…suffices concerning which god and father speaks through the voice of david my tongue is the pen of a scribe writing swiftly for no one knows the son except the father nor does anyone recognize who… Socrates Scholasticus c. 380–c. 450PG 67:47C…he rest in the order of creatures? Or by what reasoning could he have arisen from non-existence, when the Father says, My heart has poured forth a good word (Ps. 45:1), and elsewhere, From the womb before… Procopius of Gaza c. 465–528PG 87:1975…as it is also signified by the holy david when he says my tongue is the pen of a ready scribe for no one knows the son except the father nor the father except the son… Euthymius Zigabenus d. after 1118PG 128:69…the lord he says said to david and now he is touched my tongue is the pen of a ready writer not referring to the external tongue for he would be speaking of that… Euthymius Zigabenus d. after 1118PG 128:489…for it is the work of a prophet to weave together prophecies my tongue is the pen of a scribe that writeth swiftly by these words also he demonstrates how he is not about to say… Nicephorus Blemmydes 1197–c. 1272PG 142:1461…the divine nature is joy making and the provider of ineffable cheerfulness my tongue is the pen of a ready writing scribe my tongue ministers to the spirit as a pen writes with a ready hand… Gregory Palamas c. 1296–1359PG 151:313…way that as he who speaks by the divine spirit david says my tongue is the pen of a ready writer therefore the pen of a writer is an instrument of the writer participating in his… OrigenesPG 16:811…hields with fire. 11. Be still and see. AQUILA. 7. Nations were gathered together. Kingdoms have tottered. 8. 10. 11. Notes and various readings on Psalm XLV. v. 1. Thus one Colbertine manuscript presents the title accordin… Basilius Caesariensis MagnusPG 29:393…clarity for the father would not have said concerning his own tongue my tongue is the pen of a ready writer fair in beauty beyond the sons of men for it does not possess the excellence… Origen c. 185–c. 253PG 11:763…where he is evidently called god d grace is poured forth upon thy lips therefore god hath blessed thee forever gird thy sword upon thy thigh o mighty one in thy beauty and thy splendor and… Origen c. 185–c. 253PG 14:101…the phrase grace is poured forth upon thy lips b the following therefore god hath blessed thee for ever and after a few words therefore god thy god hath anointed thee with the oil of gladness… John Chrysostom c. 349–407PG 55:187…man is for this reason able to write an image of man therefore god hath blessed thee for ever a h the difference between prophets and evangelists h you see how he directs his prayer toward… Hadrian the Monk fl. c. 425-450PG 98:1301C…to be guided toward the understanding of Holy Scripture (Ps. L, 8; Matt. I, 25; Ps. XXXVII, 7; X, 6; Eccles. III, 17; Ps. LXXVI, 18; LXVII, 19; Gen. XXIX, 15; Ps. XLV, 2; IV, 9; XXV, 1; XLVI, 6; XXV, 4). Ther… Theodoret of Cyrrhus c. 386–458PG 80:1191…divine dignity thou art fairer in beauty than the children of men therefore god hath blessed thee for ever meritously by these things he teaches that he is both god and an eternal king who has… Theophilus of Antioch d. c. 190PG 6:557…is poured out on thy lips therefore god has blessed thee forever gird thy sword upon thy thigh o mighty one in thy splendor and thy beauty bend thy bow and prosper and reign because of… Clement of Alexandria c. 150 – c. 215PG 9:865…beyond the sons of men hence the blessed david addresses him elsewhere gird thy sword upon thy thigh o mighty one in face and beauty for no one would doubt that the beauty is of that… Origen c. 185–c. 253PG 11:763…is poured forth upon thy lips therefore god hath blessed thee forever gird thy sword upon thy thigh o mighty one in thy beauty and thy splendor and bend thy bow and proceed prosperously and reign… Origen c. 185–c. 253PG 11:1409…means attends to the words of the psalm where it is said gird thy sword upon thy thigh o mighty one in thy majesty and in thy beauty and proceed and prosper and reign but suppose… Origen c. 185–c. 253PG 11:1413…said in the forty fourth psalm in what way it is spoken gird thy sword upon thy thigh o mighty one in thy splendor and thy beauty and bend thy bow and prosper and reign but… Eusebius of Caesarea c. 260–339PG 22:411A…SAVIOR. Concerning his sojourn among men, and his way of life with them, from the places of Divine Scripture which are noted below. 1. From Psalm 17. 2. From Psalm 45. 3. From Psalm 48. 4. From Psalm 82. 5. Fr… Athanasius of Alexandria c. 296–373PG 28:1031…his deeds and words assuredly the psalmist also indicating these things said gird thy sword upon thy thigh o most mighty with thy grace and thy beauty set out proceed prosperously and reign psal xliv thus… John Chrysostom c. 349–407PG 49:329D…t the works of your power, as David says, cry out, We shall not fear when the earth is troubled, and the mountains are transferred into the hearts of the seas (Ps. 45. 3)? You can move mountains and cast them… John Chrysostom c. 349–407PG 55:159…blessed nature and had been struck with wonder at the glory said gird thy sword upon thy thigh o mighty one with thy form and thy beauty ps for this reason moses often desired to see… John Chrysostom c. 349–407PG 55:191…both one eph ii but that you might not when you hear gird thy sword upon thy thigh take the sword to be a physical one hear what follows for having said gird thy sword upon… John Chrysostom c. 349–407PG 56:523…isa the lord is clothed with strength and has girded himself and gird thy sword upon thy thigh o mighty one ps and what follows and these things demonstrate christ as a certain armed king having… Cyril of Alexandria d. 444PG 69:395…called and is christ the blessed david elsewhere cries out to him gird thy sword upon thy thigh o mighty one in thy splendor and thy beauty but no one should doubt that this beauty is… Theodoret of Cyrrhus c. 386–458PG 81:51…most high terrible a great king over all the earth and again gird thy sword upon thy thigh o mighty one in thy majesty and in thy beauty string thy bow and prosper and reign and… Dionysius the Areopagite fl. c. 500PG 4:483…ut illud in golden raiment ubi barbarica armorum manufactura forsitan ut illud gird thy sword upon thy thigh o mighty one for a sword is a barbaric weapon as phylarchus relates when again we hear concerning… Procopius of Gaza c. 465–528PG 87:1501C…hat the blessed David signifies when he says: Therefore we will not fear when the earth is troubled, and the mountains are moved into the heart of the seas. (Ps. XLV, 3) Verse 2. Because of the sins of… Theophylact of Ohrid c. 1055 – after 1107PG 123:935…is at the opportune and suitable time just as david also says gird thy sword upon thy thigh o mighty one in thy timeliness for the sword is in every way the word of god but… Theophylact of Ohrid c. 1055 – after 1107PG 126:551…might turn away from these things that are agreeable but if not gird thy sword upon thy thigh o mighty one and close up against those who pursue me and may god gird thee with power… Euthymius Zigabenus d. after 1118PG 128:491…for the prophet says elsewhere blessed are we by the lord vers gird thy sword upon thy thigh o most mighty having previously called him specious in form and beautiful of mouth he now demonstrates that… John Kyparissiotes d. after 1378PG 152:747…in gilded clothing surrounded with variety etc and barbarian armaments ps xliv gird thy sword upon thy thigh o thou most mighty but the rhomphaia is a barbarian weapon as the historian philarchus says pottery and… Symeon of Thessalonica d. 1429PG 155:259…it has the shape of a sword the prayer says of this gird thy sword upon thy thigh o mighty one b thereby indicating the power victory and resurrection of christ through purity and sinlessness for… OrigenesPG 16:797…alius grace is shed forth on thy lips therefore alius upon this gird thy sword upon thy thigh alius gird on thy sword upon thy thigh alius put on thy sword upon thy thigh theodotio unto… Basilius Caesariensis MagnusPG 29:397…thy body with blessings from himself forever that is for eternity ver gird thy sword upon thy thigh o most mighty with thy glory and thy majesty… Basilius Caesariensis MagnusPG 29:399…that condescension of his to the humility and infirmity of human nature with thy glory and thy majesty b there is a difference between glory specie and majesty pulchritudine for that is called glorious which has… Clement of Rome d. c. 100PG 1:897…and draw your bow and proceed prosperously and reign for the sake of truth and meekness and righteousness and your right hand shall lead you wonderfully your arrows are sharpened o mighty one peoples shall fall… Theophilus of Antioch d. c. 190PG 6:557…thy splendor and thy beauty bend thy bow and prosper and reign because of truth and meekness and righteousness and thy right hand shall guide thee wondrously thy arrows are sharpened o mighty one peoples shall… Irenaeus of Lyon c. 130–c. 202PG 7:1079…mighty one with your comeliness and your beauty and prosper and reign because of truth and meekness and righteousness and whatever other things of such nature were said concerning him they were signifying the form and… Eusebius of Caesarea c. 260–339PG 23:399…a then he adds because of truth and meekness and righteousness and your right hand shall lead you wonderfully these things he explained similarly to the others your… Theodoret of Cyrrhus c. 386–458PG 80:1189…said bend your bow and proceed prosperously and reign he immediately added because of truth and meekness and righteousness clearly teaching through these things that truth and meekness and righteousness are his beauty and power and… Theodoret of Cyrrhus c. 386–458PG 81:165…in your beauty and stretch b out and proceed prosperously and reign because of truth and meekness and righteousness ' and the wolf shall graze together with the lamb it is then through mild and wild… Maximus the Confessor c. 580–662PG 91:621…many goods of the soul and stretch out and prosper and reign because of truth and meekness and righteousness m as a teacher of the divine decrees of piety and a master of a pure life… Symeon of Thessalonica d. 1429PG 155:259…thy majesty and thy beauty bend thy bow proceed prosperously and reign because of truth and meekness and righteousness because of truth for he himself is the truth and mercy and truth go before thy face… OrigenesPG 16:799…forward hieron prosperously ascend the hebrew vulgata aquila columns continue as follows and thy right hand shall teach thee terrible things hieron id in the heart of the enemies of the king hieron id thy throne… OrigenesPG 16:1691A…ieve the first reading is Aquila's, because it follows immediately after his version in the manuscript, and because he himself usually translates as "pride" in Ps. XLV, 4. The second, "in my glory," [is that] o… Basilius Caesariensis MagnusPG 29:401…thy kingdom come is instead of may it come for the sake of truth and meekness and righteousness and your right hand shall lead you miraculously again the discourse is fashioned in a similar way just… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1263B…oly solemnities in which He wrought our salvation. But the grace of the Holy Spirit, being effective in these solemnities, fulfills the impetus of the river (Ps. XLV, 5): namely, the God-bearing men who posse… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1263B…race, gladdens the holy Church, that city of the great King Jesus Christ, according to what is written: The impetus of the river makes glad the city of God (Ps. XLV, 5). The Church, therefore, being gladdene… Athanasius of Alexandria c. 296–373PG 28:931B…. 10. The Holy Spirit came upon the Virgin and sanctified her, as the Spirit says in the Psalms: "The Most High hath sanctified his tabernacle" [Ps. XLV, 5], and the power of the Most High oversh… Basil the Great c. 329–379PG 30:1193B…the king of Syria, the son of Adad, when he besieged Samaria, 138. T Tabernacle is our body, 114. What the Prophet understands by tabernacle, when he says in Ps. XLV, 5: He has sanctified His tabernacle, 173.… John Chrysostom c. 349–407PG 50:713C…rent flowing alongside and carried with a great current overturns everything, so indeed this spiritual torrent, the river of God, who gladdens the city of God (Ps. 45. 5; 64. 10), has been filled with waters a… John Chrysostom c. 349–407PG 55:193…thy arrows are sharp o mighty one peoples shall fall under thee in the heart of the king's enemies another says against the hearts are the king's enemies see again when he mentioned arrows how he… John Chrysostom c. 349–407PG 56:717B…while fasting carnally, to rejoice spiritually in hope? For of the Holy Spirit the prophet says this: "The stream of the river maketh the city of God joyful" (Ps. 45:5). There is also bodily sadness, and the… Procopius of Gaza c. 465–528PG 87:901A…himself is also the torrent. "You will water them with the torrent of your delights" [Ps. xxxv, 9]. Item: "The channels of the river gladden the city of God" [Ps. xlv, 5]. He also calls himself the fountain of… Procopius of Gaza c. 465–528PG 87:959C…a thirst of heat and in a waterless place. For it did not have the river that gladdens the city of God, nor the fountain of life, nor the torrent of delights. [Ps. XLV, 5.] Therefore, when he had found it, he a… Procopius of Gaza c. 465–528PG 87:2133B…aptly said concerning it: "Glorious things have been spoken of you, O city of God" (Ps. LXXXVI, 3). And, "The movements of the river gladden the city of God" (Ps. XLV, 5). In which there shall be not just any… Procopius of Gaza c. 465–528PG 87:2303A…” By these things they indicate that the Lord of the city named shall be a place of rivers, so as to say: “The streams of the river make glad the city of God” (Ps. XLV, 5), and that: “The river of God is full o… Procopius of Gaza c. 465–528PG 87:2549…he torrent of your delights, for with you is the fountain of life." (Ps. XXXV, 9, 10) And again: "The currents of the river gladden the city of God." (Ps. XLV, 5) And Christ himself said in the prophets: "Behold, I inclin… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1085B…vain. That the rational soul is called by the name of a city, the prophet David shows when he says: “The streams of the river make glad the city of God” (Ps. XLV, 5), calling the virtues and gifts of the… Arethas of Caesarea c. 860 – after 932PG 106:627B…ver of peace, and as a torrent overflowing the glory of the nations," Isa. lxvi, 12. and David: "The impetuous streams of the river make glad the city of God." Psalm xlv, 5. They say, moreover, that these four an… Theophylact of Ohrid c. 1055 – after 1107PG 126:887…things which david has bend and prosper and thy arrows are sharpened in the heart of the king's enemies some have understood wilt thou be angry with the rivers in this way the goal he says… Euthymius Zigabenus d. after 1118PG 128:493…by hyperbaton in this manner your arrows are sharp o mighty one in the heart of the king's enemies the fact that he says peoples shall fall under you lies in a parenthesis now the arrows… AnonymousPG 2:629B…ng poured forth with force, created a river. Then the holy man, with all rejoicing, said in response: “The streams of the river make glad the city of God” (Ps. XLV, 5). XXII. Because of this fame, therefor… OrigenesPG 16:801…comeliness prosper another advance and thy right hand shall guide thee wondrously in the heart of the king's enemies thy throne o god is for ever and ever the rod of uprightness is the rod of… Basilius Caesariensis MagnusPG 29:403…shall guide you marvelously and peoples shall fall beneath you because your arrows are sharp in the heart of the king s enemies no one who is a fighter against god or arrogant or proud submits… Melito of Sardis fl. c. 170, d. c. 180PG 5:1223…the saints or the power of reigning itself in the psalm your throne o god is for ever and ever the seat the same as above the angels or saints because the lord sits in them… Theophilus of Antioch d. c. 190PG 6:601…' as i have previously mentioned and again in other words 'your throne o god is for ever and ever the sceptre of your kingdom is a sceptre of uprightness you have loved righteousness and hated… Theophilus of Antioch d. c. 190PG 6:621…and in another place speaking to the same persons previously mentioned 'thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved justice and hated… Origen c. 185–c. 253PG 11:763…pay close attention to what follows where he is proclaimed as god thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved justice and… Origen c. 185–c. 253PG 17:813…that christ is god in num from these words of the psalm thy throne o god is for ever and ever god thy god hath anointed thee ps xliv and he adds that he had once… Eusebius of Caesarea c. 260–339PG 20:73…isaiah but david also calling out to that same person says b thy throne o god is for ever and ever the scepter of thy kingdom is a scepter of righteousness thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 22:293…who has been anointed by the father the saying which declares your throne o god is for ever and ever a scepter of righteousness is the scepter of your kingdom you have loved righteousness and hated… Eusebius of Caesarea c. 260–339PG 22:301…beauty than the sons of men following these he adds b your throne o god is for ever and ever the rod of your kingdom is a rod of uprightness you have loved righteousness and hated… Eusebius of Caesarea c. 260–339PG 22:303…the things set forth a little before in which it was said thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 22:305…o god is for ever and ever the sceptre of righteousness is the sceptre of thy kingdom thou hast loved justice and hated iniquity… Eusebius of Caesarea c. 260–339PG 22:321…as king and afterwards adds further things concerning the divinity of christ thy throne o god is for ever and ever the sceptre of thy kingdom is a sceptre of uprightness thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 22:431…his divinity which the prophet speaking theologically once sang and said c thy throne o god is for ever and ever upon which the father commanded him to sit as an only begotten son saying sit… Eusebius of Caesarea c. 260–339PG 22:489…one manifested in the psalm concerning the beloved according to the words thy throne o god is for ever and ever upon which god b the father the creator of all and the most high bade… Eusebius of Caesarea c. 260–339PG 22:1081…it was said to him by the holy spirit in another psalm thy throne o god is for ever and ever a scepter of uprightness is the scepter of thy kingdom thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 23:399…the present passage for the holy spirit addresses his person thus your throne o god is for ever and ever or according to aquila your throne o god is for ever and beyond since however he… Eusebius of Caesarea c. 260–339PG 23:1187…the holy spirit points to this throne in another psalm also saying thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Caesarius of Nazianzus c. 330-368/369PG 38:1027…kingdom shall not be destroyed similarly david that composer of divine songs thy throne o god is for ever and ever a sceptre of uprightness is the sceptre of thy kingdom and after other things in… Athanasius of Alexandria c. 296–373PG 26:131…to become but speaks to the eternal king and the creator saying thy throne o god is for ever and ever and thou in the beginning o lord didst found the earth and the works of… Athanasius of Alexandria c. 296–373PG 26:173…lord said unto my lord sit thou at my right hand and thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom and thy kingdom is a… Athanasius of Alexandria c. 296–373PG 26:615…son and john indeed wrote as has been shown but david sings thy throne o god is for ever and ever a scepter of uprightness is the scepter of thy kingdom and the prophet isaiah also… Athanasius of Alexandria c. 296–373PG 27:15…he makes particular mention of this in the forty fourth psalm your throne o god is for ever and ever a scepter of righteousness is the scepter of your kingdom you have loved righteousness and hated… Athanasius of Alexandria c. 296–373PG 27:209…o mighty one in the hearts of the enemies of the king thy throne o god is for ever and ever those called through the apostles confessing the godhead of the only begotten say thy throne… Athanasius of Alexandria c. 296–373PG 27:643…the arians similarly p these words he says of the holy singer thy throne o god is for ever and ever verse psalm xliv a sceptre of justice is the sceptre of thy kingdom thou hast… Athanasius of Alexandria c. 296–373PG 27:825…beneath you in the hearts of the enemies of the king your throne o god is for ever and ever h interpretation of athanasius h and redeem us for the sake of your name the set… Athanasius of Alexandria c. 296–373PG 28:155…manner how and in what way hear the forty fourth psalm saying thy throne o god is for ever and ever a sceptre of equity is the sceptre of thy kingdom thou hast loved justice and… Diodore of Tarsus d. c. 394PG 33:1695…paul interprets these words of the psalm xliv xlv concerning the son thy throne o god is for ever and ever paul of aquileia his testimony concerning the apparition of the luminous cross paul of samosata… Gregory of Nyssa c. 335–c. 395PG 45:631…and his ministers a flame of fire but to the son your throne o god is for ever and ever a scepter of righteousness is the scepter of your kingdom and whatever else the prophecy d… Gregory of Nyssa c. 335–c. 395PG 46:207…him shall the nations hope and his rest shall be honor david thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved justice and… Didymus the Blind c. 313–398PG 39:423…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever and david in the xliv psalm b thy throne o god is for ever and… Didymus the Blind c. 313–398PG 39:895…ever and of his kingdom there shall be no end and david thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and… John Chrysostom c. 349–407PG 48:739…both the prophet david and the apostle paul declaring this to us thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… John Chrysostom c. 349–407PG 48:759…both the prophet david and the apostle paul declaring this to us thy throne o god is for ever and ever the scepter of thy kingdom is a scepter of uprightness thou hast loved righteousness and… John Chrysostom c. 349–407PG 55:89…sat dan it also indicates royal authority as when it says your throne o god is for ever and ever the rod of uprightness is the rod of your kingdom ps whence also sit at my… John Chrysostom c. 349–407PG 55:193…work what he willed or rather not even so but much more thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved justice and… John Chrysostom c. 349–407PG 55:195…and using a variety of speech for the salvation of the catechumens thy throne o god is for ever and ever he does not here call the throne merely a throne but a kingdom here therefore… John Chrysostom c. 349–407PG 55:267…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever heb thus also daniel sees the whole creation indeed standing by both angels and archangels… John Chrysostom c. 349–407PG 55:269…and a flower shall rise out of his root is and david thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom ps he called the power… John Chrysostom c. 349–407PG 63:27…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever behold the greatest difference that they indeed are created but he is uncreated and why… John Chrysostom c. 349–407PG 63:29…essence for in contrast to the word he made he has placed thy throne o god is for ever and ever and against the arians the same thing again and that he is no servant for… John Chrysostom c. 349–407PG 63:253…creature is distinct from the eternity of the creator he posited your throne o god is for ever and ever the arians he strikes showing that he is neither a servant nor a creature marcellus and… Cyril of Alexandria d. 444PG 69:721…before all ages because of his ineffable birth from the father for thy throne o god is for ever and ever he knew him also as having received a kingdom as a man in time because… Cyril of Alexandria d. 444PG 69:1037…this very falling down is the basis and root of exaltation h thy throne o god is for ever and ever the scepter of righteousness is the scepter of thy kingdom h b observe therefore that… Cyril of Alexandria d. 444PG 70:309…of kingship and indeed the divine david says to the son himself thy throne o god is for ever and ever a rod of rectitude is the rod of thy kingdom ps xliv indeed it can… Cyril of Alexandria d. 444PG 75:333…the temple from the virgin h another h david sings somewhere your throne o god is for ever and ever then he says therefore god your god has anointed you with the oil of gladness beyond… Cyril of Alexandria d. 444PG 75:343…regarding the angels who maketh his angels spirits and regarding the son thy throne o god is for ever and ever if the angels and the son are of the same kind according to their opinion… Cyril of Alexandria d. 444PG 75:641…up with a shout the lord with the sound of a trumpet thy throne o god is for ever and ever in genesis and jacob asked him and said tell me your name and he said… Cyril of Alexandria d. 444PG 75:645…if we endure we shall also reign together to the son your throne o god is for ever and ever a rod of equity is the rod of your kingdom who delivered us from the power… Cyril of Alexandria d. 444PG 75:649…thy father s house for the king has greatly desired thy beauty thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom lift up your gates o… Cyril of Alexandria d. 444PG 75:1277…is perfect man the divine david will provide assurance saying to him thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Cyril of Alexandria d. 444PG 75:1389…to have power over all things whence also the divine david says thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom but he cast it on… Cyril of Alexandria d. 444PG 75:1455…c again after a few words he says to the son your throne o god is for ever and ever a scepter of righteousness is the scepter of your kingdom you have loved righteousness and hated… Cyril of Alexandria d. 444PG 76:263…the substances he says therefore as follows in the forty fourth psalm thy throne o god is for ever and ever the scepter of rectitude is the scepter of thy kingdom thou hast loved righteousness and… Cyril of Alexandria d. 444PG 76:931…shall come manifestly and shall not keep silence and again to him thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved righteousness and… Cyril of Alexandria d. 444PG 76:1251…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever and a sceptre of righteousness is the sceptre of thy kingdom thou hast loved justice… Cyril of Alexandria d. 444PG 77:1065…glory and honor' ps you who are seen upon the colt 'your throne o god is for ever and ever and the staff of rectitude is d the staff of your kingdom you have loved justice… Euthalius the Deacon fl. 5th c.PG 85:739…ibid v from the th psalm verse th instance from the psalter thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Hadrian the Monk fl. c. 425-450PG 98:1281…ix and god sits upon his holy throne psal xlvi and your throne o god is for ever and ever psal xliv and you who sit upon the cherubim psal lxxix these things are to be… Hadrian the Monk fl. c. 425-450PG 98:1299…regarding the continuous and the unending as thy throne o god is for ever and ever a ps xliv and for ever o lord thy word is settled in heaven ps… Hesychius of Jerusalem d. after 450PG 93:819…who was anointed by the father to whom david was saying your throne o god is for ever and ever the scepter of your kingdom is a right scepter you have loved justice and hated iniquity… Hesychius of Jerusalem d. after 450PG 93:871…which we communicate to him which david signifying to the lord said thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom thou hast loved righteousness and… Hesychius of Jerusalem d. after 450PG 93:879…at once for david affirms this without any doubt when he says thy throne o god is for ever and ever the scepter of thy kingdom is a scepter of uprightness thou hast loved justice and… Hesychius of Jerusalem d. after 450PG 93:1057…his head the oil of unction was poured of which he said thy throne o god is for ever and ever a scepter of justice is the scepter of thy kingdom thou hast loved justice and… Theodoret of Cyrrhus c. 386–458PG 80:1191…of the nature of the god word himself who assumed humanity vers thy throne o god is for ever and ever a scepter of uprightness is the scepter of thy kingdom since the things said above… Theodoret of Cyrrhus c. 386–458PG 80:1625…concerning the kingdom he also said in the forty fourth psalm c thy throne o god is for ever and ever and that he is unchangeable and invariable he taught us again in the hundred and… Theodoret of Cyrrhus c. 386–458PG 82:685…his ministers a flame of fire but unto the son he saith thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Theodoret of Cyrrhus c. 386–458PG 83:847…the morning star i have begotten you and in another psalm your throne o god is for ever and ever the scepter of rectitude is the scepter of your kingdom you loved righteousness and hated iniquity… Theodoret of Cyrrhus c. 386–458PG 83:1393…before the ages as god the prophetic melody again teaches us for thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom but he shows us also… Dionysius the Areopagite fl. c. 500PG 3:607…bless the crown of the year of thy bounty seats ps lxxxviii thy throne o god is for ever and ever cup ps lxxiv the cup of the lord is in his hand mixing bowl prov… Dionysius the Areopagite fl. c. 500PG 3:633…around him as bless the crown of thy kindness and thrones as thy throne o god is for ever and cups as a cup in the hand of the lord and bowls as he mixed his… Dionysius the Areopagite fl. c. 500PG 4:483…waters and chariots the chariot of god is ten thousandfold and thrones thy throne o god is for ever and banquets as in the gospel when the fatted calf and the rest are made upon the… John Maxentius fl. 519-533PG 86:83…he might make us rich as the psalmist also testifies saying your throne o god is for ever and ever the scepter of righteousness is the scepter of your kingdom you have loved justice and hated… John Maxentius fl. 519-533PG 86:123…spirit hear the prophet clearly teaching and saying of the anointed god thy throne o god is for ever and ever the sceptre of thy kingdom is a sceptre of righteousness thou hast loved justice and… Cosmas Indicopleustes fl. c. 535–550PG 88:253…epistle to the hebrews speaking thus but unto the son he saith thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom having said this concerning his… Paschal Chronicle c. 630PG 92:247…witness again in the epistle to the hebrews saying thus regarding jesus thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom having said this concerning his… Andrew of Crete c. 660–740PG 97:1029…cross the rod of uprightness of the kingdom of power of inheritance thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast redeemed the rod… John of Damascus c. 675–749PG 95:213…of the prophets witnesses first of all for david cried aloud saying thy throne o god is for ever and ever behold he speaks to god a rod of uprightness is the rod of thy kingdom… John of Damascus c. 675–749PG 95:933…receives this through the dispensation on account of those subjected to him thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… George Kedrenos fl. 11th c.PG 122:1301B…clay, bricks of equal weight and equal size, inscribing them thus: "God has founded her, and she shall not be moved; God shall help her early in the morning" (Ps. XLV, 6). And having measured their bulk, they… Theophylact of Ohrid c. 1055 – after 1107PG 125:197…and guards them as they were finished vers but unto the son thy throne o god is for ever and ever the angels he says are creatures and works for it was said concerning them who… Theophylact of Ohrid c. 1055 – after 1107PG 125:549…is used for kingdom as also here and in the passage your throne o god is for ever and ever but according to the flesh he would raise up christ he says according to the flesh… Euthymius Zigabenus d. after 1118PG 128:493…of christ he now ascends to those concerning his divinity vers your throne o god is for ever and ever the throne being a symbol of royal dignity hints at the kingdom he says then that… Euthymius Zigabenus d. after 1118PG 130:663…a false one from chapter of the same book david sings somewhere thy throne o god is for ever and ever then he says therefore god thy god hath anointed thee with the oil of gladness… Andronicus I Comnenus c. 1118–1185PG 133:897…things indeed zephaniah says regarding jerusalem but regarding the son of david thy throne o god is for ever and ever a rod of direction is the rod of thy kingdom and to the children praise… Andronicus I Comnenus c. 1118–1185PG 133:915…you his angels but to the son who is to be adored thy throne o god is for ever and ever a rod of direction a rod of thy kingdom thou hast loved justice and hated… Germanus II of Constantinople d. c. 1240PG 140:723B…cle, and of that truly living Ark of sanctification, concerning which it was also sung in the Psalms: "God is in the midst of her, and she shall not be moved" (Ps. XLV, 6). Then the dedication of the tabernacle… Nicephorus Blemmydes 1197–c. 1272PG 142:1461…idolatry and the apostles might also be the arrows of christ your throne o god is for ever and ever since christ is twofold the prophecy speaks at one time of his divine nature and another… Symeon of Thessalonica d. 1429PG 155:537…with him who says arise o lord into your rest and your throne o god is for ever and ever in whom also god being well pleased says i will dwell in them and walk among… OrigenesPG 16:799…right hand according to the heart of the enemies of the king thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and… OrigenesPG 16:801…hand shall guide thee wondrously in the heart of the king's enemies thy throne o god is for ever and ever the rod of uprightness is the rod of thy kingdom thou hast loved righteousness and… Basilius Caesariensis MagnusPG 29:403…draw them to a desire for the truth through his teachings verses thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom thou hast loved righteousness and… Cyril of JerusalemPG 33:709…testimony of the divinity of christ that which has just been read thy throne o god is for ever and ever for lest because of the presence here in the flesh which occurred one might think… Cyril of JerusalemPG 33:911…not be left to another people and david says at one time thy throne o god is for ever and ever and at another thou lord in the beginning didst lay the foundations of the earth… Cyril of JerusalemPG 33:1089…with the holy spirit b and the prophet david cried out saying thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved justice and… Asterius of AmaseaPG 40:431C…d, he offered his prayer. "In the morning You will hear my voice." The prophets said concerning the inheriting Church: "God will help her in the morning," ⟦Ps. XLV, 6.⟧ that is, early in the morning, the on… Theodore of MopsuestiaPG 66:505…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom c demonstrating how great is… Anastasius of SinaiPG 89:1261…ministers a flame of fire but toward the son he says your throne o god is for ever and ever a rod of uprightness is the rod of your kingdom you have loved righteousness and hated… Theophilus of Antioch d. c. 190PG 6:557…thou hast loved righteousness and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows myrrh and aloes and cassia are from thy garments from ivory palaces out of… Theophilus of Antioch d. c. 190PG 6:621…the rod of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows myrrh and stacte and cassia from thy garments from… Origen c. 185–c. 253PG 11:211…as the prophet testifies saying thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows psal xliv it was fitting however that he who… Origen c. 185–c. 253PG 11:213…which some heat came to the others finally what he said because god hath anointed thee with the oil of gladness above thy fellows shows that this soul is anointed with the oil of gladness that… Origen c. 185–c. 253PG 11:763…the rod of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows observe that the prophet addressing god whose throne is… Origen c. 185–c. 253PG 12:537…loved he says justice and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows this then is the oil of gladness which having been poured upon his head… Origen c. 185–c. 253PG 14:101…therefore god hath blessed thee for ever and after a few words therefore god thy god hath anointed thee with the oil of gladness beyond thy fellows someone might object wishing these words of the psalm… Origen c. 185–c. 253PG 17:801…the prophet saying to it thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows ps xliv by the merit of love therefore it… Origen c. 185–c. 253PG 17:805…a you have hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows furthermore you may find this whole dissertation of origen repeated in almost the same… Eusebius of Caesarea c. 260–339PG 20:73…thou hast loved righteousness and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows in these verses the discourse in the first line names him god in the… Eusebius of Caesarea c. 260–339PG 22:95…. 6. From Psalm 45. 7. From Psalm 85. 8. From Psalm 95. 9. Fr… Eusebius of Caesarea c. 260–339PG 22:303…himself the most high and father of all for it proceeds saying therefore god thy god hath anointed thee with the oil of gladness above thy fellows c and here being testified to as having been… Eusebius of Caesarea c. 260–339PG 22:305…the sceptre of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows a observe therefore whether he is addressing god in… Eusebius of Caesarea c. 260–339PG 22:321…is a sceptre of uprightness thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness c above thy fellows for clearly in these as we have already… Eusebius of Caesarea c. 260–339PG 22:1081…the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows but christ also built a house the church for… Eusebius of Caesarea c. 260–339PG 23:1187…the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows c thy throne therefore was prepared from of old… Eusebius of Caesarea c. 260–339PG 24:1065…anointed you recognize the prophetic words what does the prophet david say therefore god thy god hath anointed thee ps xliv for he is called powerful by isaiah and god with us isa vii when it… Athanasius of Alexandria c. 296–373PG 26:621…thou hast loved righteousness and hated iniquity therefore god thy god has anointed thee with the oil of gladness b above thy fellows and in isaiah he himself says concerning himself the spirit of the lord… Athanasius of Alexandria c. 296–373PG 26:1209…oil of gladness in psalm in the human life of the savior therefore god thy god hath anointed thee with the oil of gladness above thy fellows which peter also taking up says jesus christ who… Athanasius of Alexandria c. 296–373PG 26:1469…the name which is above every name et seqq also this passage therefore god thy god hath anointed thee et seqq also this passage having become so much better than the angels et seqq and the… Athanasius of Alexandria c. 296–373PG 27:643…the sceptre of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows then he proceeds thus attend o arians and at… Athanasius of Alexandria c. 296–373PG 28:155…the sceptre of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows so that from the similarity of the word you… Basil the Great c. 329–379PG 32:117…and the psalmist says therefore god thy god hath anointed thee with the oil of gladness a above thy fellows yet it seems that the apostle sometimes makes… Gregory of Nyssa c. 335–c. 395PG 46:207…the rod of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows you see that god is anointed by god for… Didymus the Blind c. 313–398PG 39:423…the rod of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows observe here again that his kingdom is said to… Didymus the Blind c. 313–398PG 39:895…the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows regarding those words of paul c that god may… Didymus the Blind c. 313–398PG 39:1493…high priest and king over all regarding which anointing it is said god thy god hath anointed thee with the oil of gladness above thy fellows the hand and the arm by which he took hold… John Chrysostom c. 349–407PG 48:739…the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows and paul again brought forward this testimony c saying… John Chrysostom c. 349–407PG 48:759…thou hast loved righteousness and hated lawlessness therefore god thy god has anointed thee with the oil of gladness above thy fellows and paul again brought forward this testimony saying that he says to the angels… John Chrysostom c. 349–407PG 55:193…the rod of thy kingdom thou hast loved justice and hated lawlessness therefore god thy god hath anointed thee with the oil of gladness above thy fellows another thy throne o god is eternal and further… John Chrysostom c. 349–407PG 63:27…which is clothed in flesh thou hast loved justice and hated iniquity therefore god thy god hath anointed thee what is thy god for since he said something great he again softens and mitigates it against… Cyril of Alexandria d. 444PG 69:1037…humanity of christ says h thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee etc h c there are many such things found in the divine scripture concerning god the father… Cyril of Alexandria d. 444PG 73:753…says thus to the son thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows for he says since thou hast ever loved righteousness… Cyril of Alexandria d. 444PG 75:27…h another h the blessed david chants and says to the son therefore god thy god hath anointed thee with the oil of gladness above thy fellows if therefore that which participates is something different from… Cyril of Alexandria d. 444PG 75:1277…the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows b observe therefore how having called him god and… Cyril of Alexandria d. 444PG 75:1371…us sings to the son thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness the son is therefore anointed according to our manner b as i… Cyril of Alexandria d. 444PG 76:253…is upon me because he hath anointed me and therefore he says god thy god hath anointed thee with the oil of gladness above thy fellows understand therefore the anointed confess the anointer and adore the… Cyril of Alexandria d. 444PG 76:263…the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows b do you see how while calling the word… Cyril of Alexandria d. 444PG 76:931…the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows c you see that god is anointed by god… Cyril of Alexandria d. 444PG 76:1251…the sceptre of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows if he who possesses a throne for ever and… Euthalius the Deacon fl. 5th c.PG 85:739…the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows ibid vi from the st psalm verse th instance… Hesychius of Jerusalem d. after 450PG 93:871…the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows but who are his partakers we of course of… Hesychius of Jerusalem d. after 450PG 93:879…is a scepter of uprightness thou hast loved justice and hated iniquity therefore god thy god hath anointed thee ps xliv you see that he who is anointed is called god because it is manifest that… Hesychius of Jerusalem d. after 450PG 93:1001…father for first his father anointed him according to what david says therefore god thy god hath anointed thee d and he anointed him saying thou art a priest forever according to the order of melchisedech… Hesychius of Jerusalem d. after 450PG 93:1059…with the oil of gladness above thy fellows a applying to this law its concordance he says not only that each makes mention of… Theodoret of Cyrrhus c. 386–458PG 80:1191…things pertaining to humanity vers thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows or according to symmachus above thy friends now his… Theodoret of Cyrrhus c. 386–458PG 81:1473…testified to by david saying thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows the blessed peter the leader of the apostles also… Theodoret of Cyrrhus c. 386–458PG 82:685…thy kingdom thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness above thy fellows by these words he has clearly shown that the angels possess… Theodoret of Cyrrhus c. 386–458PG 83:489…of the anointing of the spirit for the hymn writer david says therefore god thy god hath anointed thee with the oil of gladness above thy fellows and through the tongue of isaiah the prophet the… John Maxentius fl. 519-533PG 86:123…is a sceptre of righteousness thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows from this it clearly appears that there is no… Justinian I 482–565PG 86:983…as the prophet testifies saying thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows ps xliv it was fitting indeed for him who… Cosmas Indicopleustes fl. c. 535–550PG 88:253…and says thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness above thy fellows for the divinity is not anointed for having loved righteousness and… Paschal Chronicle c. 630PG 92:247…and says thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness above thy fellows for the divinity is not anointed because it loves righteousness and… John of Damascus c. 675–749PG 94:613…his genuine meaning is this that through this verse of psalm xliv therefore god thy god hath anointed thee he confutes the jews by showing that there are several divine persons and even that the messiah… John of Damascus c. 675–749PG 94:997…the name of that which is more general as when scripture says therefore god thy god hath anointed thee ps xlv for behold it indicated the father and the son and as when it says there… John of Damascus c. 675–749PG 94:1113…death follow upon this name but if the divine scripture also says therefore god thy god hath anointed thee with the oil of gladness we must know that the divine scripture often uses the past tense… John of Damascus c. 675–749PG 95:213…the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows behold he clearly says that god whose throne is… John of Damascus c. 675–749PG 95:933…thy kingdom thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness observe again how he shows him to be the same both god and man… Photius of Constantinople c. 810–c. 891PG 103:377…be god s own and about the union and about the passage god thy god hath anointed thee ps xliv and about i sanctify myself john xvii in this book marinus c ceases his apparent opposition… Theophylact of Ohrid c. 1055 – after 1107PG 125:199…word of god made flesh inasmuch as the flesh receiveth humble things therefore god thy god hath anointed thee with the oil of gladness above thy fellows this fights against the jews and sabellius and marcellus… Euthymius Zigabenus d. after 1118PG 130:353…is above every name and by david therefore god thy god has anointed thee with the oil of gladness above thy fellows then as if saying something wise they draw this conclusion if for this reason… Euthymius Zigabenus d. after 1118PG 130:357…the same book h if because it is written in the psalm therefore god thy god hath anointed thee they snatch at this as a pretext for the things they wish to confirm let the men… Euthymius Zigabenus d. after 1118PG 130:663…thy throne o god is for ever and ever then he says therefore god thy god hath anointed thee with the oil of gladness above thy fellows and the word was reigning with the father even… John Zonaras d. after 1159PG 134:253…he anointed me and as david sang saying god thy god has anointed thee with the oil of gladness beyond thy companions and as the pinnacle and head of the apostles peter taught writing about the… Andronicus I Comnenus c. 1118–1185PG 133:915…a rod of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows d and thou who now clothed in flesh returnest… Nicetas Choniates c. 1155–1217PG 139:1297…the son of god to this is added also the davidic prophecy therefore god thy god hath anointed thee with the oil of gladness above thy fellows just as those words of the theanthropos or god… Nicetas Choniates c. 1155–1217PG 140:169…regarding his humanity he says thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows for the deity is not anointed because of c… George (Gregory II) of Cyprus fl. c. 1280PG 142:367…nations through david and he makes you king and anoints your head with the oil of gladness above all the sons of men who share in the same nature and he declares you o king the… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:529…meaning the one being initiated with the oil of gladness but david god thy god hath anointed thee he says to the savior with the oil of gladness above thy fellows calling us the fellows whom… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1001…is written in the book of psalms therefore god thy god has anointed thee with the oil of gladness above thy fellows and after him isaiah cries out saying the spirit of the lord is upon… Jacques-Paul Migne 1800–1875PG 39:1863…but the will of him who sent me the father cap xiii therefore god thy god hath anointed thee and whom the father sanctified and sent into the world cap xiv thou wilt not abandon my… OrigenesPG 16:799…the rod of thy kingdom thou hast loved righteousness and hated impiety therefore god thy god hath anointed thee with the oil of joy above thy fellows original script column see facsimile from the temples of… OrigenesPG 16:801…the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of joy above thy fellows from thy garments another all thy garments from the… Basilius Caesariensis MagnusPG 29:397…this is that which says thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows allied to this is also that which was written… Basilius Caesariensis MagnusPG 29:403…the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows b since he has discoursed at length regarding the… Cyril of JerusalemPG 33:709…these things he came to a progress of divinity he says clearly therefore god thy god hath anointed thee with the oil b of gladness above thy fellows do you see christ as god anointed by… Cyril of JerusalemPG 33:1089…thou hast loved justice and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows ps xliv and just as christ was truly crucified and buried and rose again… Leontius of ByzantiumPG 86:1739…and the spirit of the lord is upon me and the prophet god thy god hath anointed thee but who is ignorant of the many statements of this kind in holy scripture how is it said… Theophilus of Antioch d. c. 190PG 6:621…above thy fellows myrrh and stacte and cassia from thy garments from the ivory palaces whereby they have made thee glad daughters of kings in thy honour the queen stood on thy right hand in gilded… Origen c. 185–c. 253PG 15:51C…the following syllable. Gen. xiv, 5, Rephaim, Massoretes read Rephaim, Aquila reads raphaeím. Leviticus xix, 27, Massoretes Pheath, they read phaáth. Psalm xlv, 8, Massor. tsebaoth, the ancients often… John of Damascus c. 675–749PG 94:997A…nasmuch as that which is more particular receives the name of that which is more general, as when Scripture says: Therefore God, thy God, hath anointed thee (Ps. xlv, 8). For behold, it indicated the Father a… Basilius Caesariensis MagnusPG 29:405…with perfect hatred myrrh and stacte and cassia from thy garments from the ivory palaces whereby they have made thee glad the prophetic word descending in order and having first traversed all things that pertain to… Athanasius of Alexandria c. 296–373PG 28:231B…” (Ps. lxv, 1); and again, “Come and see the works of the Lord; he is terrible in his counsels over the sons of men, taking away wars to the end of the earth” (Ps. xlv, 9, 10). For there was no longer enmity an… Origen c. 185–c. 253PG 15:51D…upposed, the ancient interpreters read A before the O, namely ac. Thus Psalm xliv, 8, ’Eloecha, where the Massoretes read ’Eloecha, they read ’eloechá. Psalm xlv, 10, Hocalecha, Massor. Hocalecha, they… Gregory of Nazianzus c. 329–390PG 36:761C…are troubled, and by "images" the phantasms of earthly things. Having wiped away the previously-imprinted characters of lower things. Leisure from God (cf. Ps. 45:10, "Be at leisure," etc., noted by Elias)… John Chrysostom c. 349–407PG 52:411…people ps which people demons idols smoke incense blood and see and forget also thine own people and thy father's house leave your father and come to me i left my father and came to you… Theodoret of Cyrrhus c. 386–458PG 81:135…psalm hearken o daughter and see and incline thine ear and forget thine own people and thy father's house and the king shall desire thy beauty for he is… Theodoret of Cyrrhus c. 386–458PG 81:185…the comforter who also in the forty fourth psalm says to her hearken o daughter and consider and incline thine ear forget also thine own people and thy father's house so shall the king greatly desire… Oecumenius of Tricca fl. 10th c.PG 118:1041…of heaven david was the bridesman of this betrothal when he said hearken o daughter and consider and incline your ear and paul himself being a bridesman said we are ambassadors for christ he says that… Theophanes Kerameus fl. 12th c.PG 132:369…to the king and bridegroom hearken o daughter he says and see and incline thine ear forget also thine own people and thy father's house and the king shall greatly desire thy beauty for the church… Theophilus of Antioch d. c. 190PG 6:559…and the king will desire thy beauty for he is thy lord and they shall worship him and the daughter of tyre with gifts the rich of the… Theophilus of Antioch d. c. 190PG 6:621…and forget thy people and thy father's house and the king shall greatly desire thy beauty for he is thy lord and thou shalt worship him' ps xliv that he is indeed worthy of worship and… Origen c. 185–c. 253PG 12:1171…people and thy father s house for the king hath greatly desired thy beauty for he is thy lord and the daughters of tyre shall worship him with gifts the rich of the people of the… Origen c. 185–c. 253PG 12:1173…say we renounce thee satan and what is the reward of this so shall the king greatly desire thy beauty he does not speak of her natural beauty but that which is according to the image… Eusebius of Caesarea c. 260–339PG 23:253…forget thy people and thy father s house and the king shall desire thy beauty for he is thy lord for these things were spoken to no other than the church of christ with the divine… Eusebius of Caesarea c. 260–339PG 23:951…and forget thy people and thy father's house and the king shall desire thy beauty for he is thy lord and the daughter of tyre shall worship him with gifts in the same manner therefore the… John Chrysostom c. 349–407PG 49:365…). And again the prophet says: Come, children, listen to me; I will teach you the fear of the Lord (Ps. 33:12). And again: Be still and know that I am God (Ps. 45:11). So, much leisure is needed by one… John Chrysostom c. 349–407PG 52:411…and thy father's house what do you give me if i forget so shall the king greatly desire thy beauty ibid v you have the lord as a lover if you have that lover you surely… John Chrysostom c. 349–407PG 60:771…ote themselves to blasphemy, when they ought to devote themselves to divine Scripture, and to know the Lord and that saying: Be still and know that I am God (Ps. 45:11). Now they have found another blasphemo… John Chrysostom c. 349–407PG 63:939B…uired. For the reading of the divine Scriptures restrains the wandering mind and gives knowledge of God: for it is written, "Be still, and know that I am God" (Ps. 45:11). You hear, brother, that he who with s… Cyril of Alexandria d. 444PG 75:661B…ng chanted by the Psalmist from God upon the lyre will demonstrate that this is entirely true. B. What song do you mean? A. "Be still, and know that I am God" (Ps. XLV, 11). For the physical eye, when free from… Theodoret of Cyrrhus c. 386–458PG 80:1195…to worship and aquila and theodotio translated and worship him but symmachus for he is thy lord and worship him the septuagint however instruct the queen that not only is the bridegroom her own lord but… Theodoret of Cyrrhus c. 386–458PG 81:185…incline thine ear forget also thine own people and thy father's house so shall the king greatly desire thy beauty for he is thy lord and that the holy spirit also bears the title of leader… Cosmas Indicopleustes fl. c. 535–550PG 88:1151B…ived the Lord through the laver of regeneration, He gave them the power to become children of God [John I, 12], saying: Be at leisure and know that I am God [Ps. XLV, 11], and the true tranquility from every s… John of Damascus c. 675–749PG 96:483A…t him have leisure from the world, and from its desire, and from the works of the flesh, that he may approach Him who said: "Be still, and know that I am God" (Ps. XLV, 11). From Philo, from the fourth book of… Photius of Constantinople c. 810–c. 891PG 101:937C…s the Lord of the legislation (for "Be at leisure," He says, "and know that I am God, and I will be exalted among the nations, I will be exalted in the earth" [Ps. XLV, 11]), grace came, the law withdrew. Like s… Nicetas Stethatos c. 1005–c. 1090PG 120:903B…e word by which the Lord addresses them: "Ye are the light of the world, and the salt of the earth" (Matth. v, 13, 14). 8. "Be still, and know that I am God" (Ps. xlv, 11). This is the voice of the divine Word,… Theophylact of Ohrid c. 1055 – after 1107PG 124:1037…of every deformity and ugliness showed us to be graceful and beautiful so shall the king greatly desire thy beauty it says he made us accepted in the beloved son that is through the beloved d… Basilius Caesariensis MagnusPG 29:407…and forget thy people and thy father's house and the king shall desire thy beauty for he is thy lord and they shall worship him… Cyril of JerusalemPG 33:353C…id the emperor do?" nor, "What did the bishop do?" nor, "What did the presbyter do?" Look upward; your season requires it. "Be still, and know that I am God." ⟦Ps. XLV, 11⟧ If you see the faithful rendering serv… Isidore of Pelusium d. c. 450PG 78:557C…e still infirm, died in due time for the ungodly" (Rom. v, 6). And the word of the Psalmist also guarantees this: "Their infirmities were multiplied," he says (Ps. xlv, 14), that is to say, their sins. And no on… OrigenesPG 16:803…her companions hieron her friends shall be brought hieron shall be led instead of thy fathers shall be thy sons hieron id i will mention thy name in every generation and generation therefore the peoples shall… John Chrysostom c. 349–407PG 53:135D…ne by one the hearts of men and understands all their works, who examines the hearts and reins (Ps. 7.10), who recognizes even the very movements of the heart (Ps. 45.23)! But do not marvel, beloved: for such… Theodoret of Cyrrhus c. 386–458PG 80:2003…m XXXVII, 1138 on Psalm XXXVIII, 1143 on Psalm XXXIX, 1151 on Psalm XL, 1161 on Psalm XLI, 1167 on Psalm XLII, 1175 on Psalm XLIII, 1177 on Psalm XLIV, 1187 on Psalm XLV, 1199 on Psalm XLVI, 1201 on Psalm XLVII, 12… Origen c. 185–c. 253PG 12:1707…XVIII 1391 Homily II on same 1400 On Psalm XXXIX 1410 On Psalm XL 1412 On Psalm XLI 1415 On Psalm XLII 1419 On Psalm XLIII 1422 On Psalm XLIV 1427 On Psalm XLV 1431 On Psalm XLVI 1435 On Psalm XLVII 1438 On Psalm XLVIII 144… Eusebius of Caesarea c. 260–339PG 23:1399A…the end, for those who shall be changed, for the sons of Core, for insight concerning the beloved XLIV. 391 At the end, for the sons of Core, for the secrets, Psalm XLV. 406 At the end, for the sons of Core, Psalm… Basilius Caesariensis MagnusPG 29:779…Psalm XIV. 250 Homily on Psalm XXVIII. 279 Homily on Psalm XXIX. 306 Homily on Psalm XXXII. 325 Homily on Psalm XXXIII. 350 Homily on Psalm XLIV. 387 Homily on Psalm XLV. 415 Homily on Psalm XLVIII. 431 Homily on P…