Where the Fathers quote Romans 15

375 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:204expounds v.29“οιδα δε οτι ερχομενος προς υμας εν πληρωματι ευλογιας του ευαγγελιου του Χριστου ελευσομαι.”On the Question of the Forerunner: «Are you the one who is to come?» Pachomius of Tabenna c. 292-348PG 98:1337…in christ and everyone members one of another and again we who are strong ought to bear the infirmities of the weak and not to please ourselves let every one of you please his neighbor for… Athanasius of Alexandria c. 296–373PG 28:1337…gentleness instructing those who oppose and rightly announce the saying we who are strong ought to bear the infirmities of the weak for most holily do they observe these things taught wisely by paul who is… Basil the Great c. 329–379PG 31:865B…HEW. They that be whole need not a physician, but they that are sick (Matt. IX, 12). ROMANS. We then that are strong ought to bear the infirmities of the weak (Rom. XV, 1). As fathers and nurses of their own ch… Basil the Great c. 329–379PG 31:1065…who are the enemies whom we are commanded to love how the strong ought to bear the infirmities of the weak… Basil the Great c. 329–379PG 31:1199…is great in heaven h interrogation clxxvii h how ought the strong to bear the infirmities of the weak h response h if to bear is to take away and to heal d according to what… Basil the Great c. 329–379PG 31:1235A…confession of sins be made before those who are able to heal them, according to that which is written: "You who are strong, bear the infirmities of the weak" (Rom. xv, 1); that is, take them away by your dilig… Basil the Great c. 329–379PG 32:57A…, so too must the confession of sins be made before those who are able to cure these, as it is written: 'You who are strong, bear the infirmities of the weak' (Rom. xv, 1; Gal. vi, 2), that is, take them away b… Basil the Great c. 329–379PG 32:565…been taught that charity is the fulfillment of the law who profess to bear the infirmities of the weak have been brought to attack us with these slanders c when they are the very ones who… Basil the Great c. 329–379PG 32:1461…accepted by the tyanean synod he seemed to shun a lie and to bear the infirmities of the weak he seemed to shun a lie as something horrible in the smallest matters to be a friend… Theodoret of Cyrrhus c. 386–458PG 82:207…calling them the strong because of faith h chap xv h vers we then that are strong ought to bear the infirmities of the weak and not to please ourselves let every one of you please… Antiochus of St. Sabas fl. c. 614-620PG 89:1647…provoked bears all things endures all things and he adds we who are strong ought to bear the infirmities of the weak and not to please ourselves for even christ did not please himself again who… Leontius of Neapolis c. 590–c. 650PG 93:1627…and i am not weak ii cor xi and again you who are strong ought to bear the infirmities of the weak gal vi rom xv wished to summon him and decorously admonish him and release… Maximus the Confessor c. 580–662PG 91:183B…ard the reward which is reconciled therefrom. For the divine law also commands you, who are strong, to bear the burdens of the weak, and so to fulfill the law (Rom. xv, 1; Galat. vi, 2). But a heavy burden,… John of Damascus c. 675–749PG 95:555…for whatsoever is not of faith is sin c cap xv vers we then that are strong ought to bear the infirmities of the weak and not to please ourselves let every one of us please… John of Damascus c. 675–749PG 95:1139B…repents, forgive him. And if he sins against you seven times in the day, and seven times in the day turns to you, saying, 'I repent,' you must forgive him." Rom. xv, 1-3. "We who are stronger ought to bear wi… Theodore the Studite 759–826PG 99:685…young men who are not even worthy of whispering although we who are strong ought to bear the infirmities of the weak and not please ourselves let each one of you please his neighbor for his… Photius of Constantinople c. 810–c. 891PG 102:829…the things said understand this other thing that we who are stronger ought to bear the infirmities of the weak and above all make this a practice throughout your life what is this that love does… Photius of Constantinople c. 810–c. 891PG 102:1005…it is not the same for a rich man c the stronger ought to bear the infirmities of the weak d the ungrateful turn the generosity shown toward them into an insult b why inflicting injury… Oecumenius of Tricca fl. 10th c.PG 118:609…on the imitation of christ's patience h c xv we then who are strong ought to bear the infirmities of the weak and not to please ourselves let each of us please his neighbor for his… Theophylact of Ohrid c. 1055 – after 1107PG 124:533…forth the disciples to teach all nations c h chapter xv h we then that are strong ought to bear the infirmities of the weak after the prayer he again exhorts and soothes the more perfect… Orsiesius of TabennaPG 40:885…he has purchased with his own blood therefore we who are stronger ought to bear the infirmities of the weak and not to please ourselves but our neighbor unto good for edification for christ also did… Joannes ChrysostomusPG 51:89C…compel the weak before the time to extend themselves toward the perfection of the strong, but that we who are strong ought to bear the infirmities of the weak (Rom. 15:1). We are concerned for your benefit, no… Antonius Melissa fl. 11th centuryPG 136:1139…face of my father who is in heaven rom xv we who are strong ought to bear the infirmities of the weak and not to please ourselves let every one of you please his neighbor for… PG 149 (anthology)PG 149:1049…or end the interpretation has a section on the passage we who are strong ought to bear the infirmities after a prayer he again exhorts and speaks of being appeased by chrysostom on the same paul… Diodore of Tarsus d. c. 394PG 33:1603C…ranted. Vers. 8. The Apostle who speaks in Christ has taken this as spoken by the Savior, writing thus: "Let each of us please his neighbor for what is good" (Rom. xv, 2); for even Christ did not please himsel… John Chrysostom c. 349–407PG 58:709A…ghbor" (1 Cor. 10:24). Do you see how He cast out the one and brought in the other? Again, "Let each of you please his neighbor for his good unto edification" (Rom. 15:2). Then follows also the unspeakable pra… John of Damascus c. 675–749PG 95:555…to bear the infirmities of the weak and not to please ourselves let every one of us please his neighbor for his good to edification for even christ pleased not himself but as it is written… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…please his neighbor unto good to edification for christ did not please himself but as it is written the reproaches of them that reproached thee fell upon me blessed be god and the father of our… Origen c. 185–c. 253PG 14:1259…the way of amendment and salvation for christ also did not please himself but as it is written the reproaches of those who reproach you fell upon me in this it seems to show that christ… Pachomius of Tabenna c. 292-348PG 98:1337…his neighbor for his good unto edification for christ did not please himself but as it is written 'the reproaches of them that reproached thee fell upon me ' wherefore receive one another as christ also… Athanasius of Alexandria c. 296–373PG 27:923…sons for the zeal of thy house has eaten me up and the reproaches of them that reproached thee have fallen upon me and i covered my soul in fasting and it was became for a… Didymus the Blind c. 313–398PG 39:1453…us please his neighbor for his good for christ did not please himself but as it is written the reproaches of those who reproached you fell upon me verse one might say did he not bear… John Chrysostom c. 349–407PG 48:751D…not seeking my own profit, but that of the many, that they might be saved. Again, in another place he says: "For Christ did not please Himself, but the many" (Rom 15:3). Nor is there any other thing that so… John Chrysostom c. 349–407PG 55:305D…tless things. Therefore Paul also said: "For Christ did not please Himself, but as it is written: 'The reproaches of those who reproach You fell upon Me'" (Rom. 15.3; Psal. 68.10). Therefore, he sets forth… John Chrysostom c. 349–407PG 59:101…or is concerned for himself, but as it is written: "The reproaches of them that reproached thee fell on me" (Rom. 15:3; Ps. 68:10). Let no one therefore seek… John Chrysostom c. 349–407PG 60:645…that the prophet had proclaimed it beforehand from above therefore he added as it is written the reproaches of those who reproach you fell upon me what is he did not please himself it was permitted… Theodoret of Cyrrhus c. 386–458PG 82:207…the detriment of himself and of his neighbor then the example vers for even christ pleased not himself but as it is written the reproaches of them that reproached thee fell on me… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1725…h chapter xv h ver for even christ did not please himself but as it is written the reproaches of them that reproached thee fell upon me this has a double meaning it can be… Procopius of Gaza c. 465–528PG 87:839…is written but they despaired of the promise moses could deservedly say the reproaches of them that reproached thee are fallen upon me such certainly are they who embrace the present life under the hope of… Antiochus of St. Sabas fl. c. 614-620PG 89:1583…spoke against me and they that drank wine sang against me and the reproaches of them that reproached thee fell upon me let us then inflamed with pious trembling fear that warning of the lord which… John of Damascus c. 675–749PG 95:555…every one of us please his neighbor for his good to edification for even christ pleased not himself but as it is written the reproaches of them that reproached thee fell on me for whatsoever things… John of Damascus c. 675–749PG 95:1141…a but as it is written the reproaches of them that reproached thee fell upon me rom xii recompense to no man evil for evil… Theodore the Studite 759–826PG 99:631…while giving thanks christ was assailed with reproaches according to this saying the reproaches of them that reproached thee are fallen upon me and shall we refuse to be assailed and slandered by anyone even in… Theodore the Studite 759–826PG 99:685…his neighbor for his good for edification for christ did not please himself but as it is written the reproaches of those who reproached you fell on me wherefore let us also be reproached together with… Nicephorus I of Constantinople c. 758–828PG 100:605…the lord and the zeal of thine house hath consumed me and the reproaches of them that reproached thee are fallen upon me let the words of the saints sound in unison for us and let… Theophylact of Ohrid c. 1055 – after 1107PG 124:535…an untimely chiding does not edify vers for christ did not please himself but as it is written the reproaches of those who reproach thee fell upon me bringing christ into the midst he sets him… Orsiesius of TabennaPG 40:885…our neighbor unto good for edification for christ also did not please himself but as it is written the reproaches of them that reproached thee fell upon me and again i do not seek he says… Athanasius of Alexandria c. 296–373PG 27:619C…e Paul seem to pertain here, that all things were written for our instruction: "For whatsoever," he says, "things were written, were written for our learning" [Rom. xv, 4]. And the words of St. Luke, by which h… John Chrysostom c. 349–407PG 55:453A…solation and philosophy come to us from the history of the Scriptures. Therefore also Paul said, "Through patience and comfort of the scriptures we have hope" (Rom. XV, 4). And again: "All scripture is given by… John Chrysostom c. 349–407PG 55:683A…have help from thence, find our desire imperfect. Therefore the prophet prays, and we too, as we chant (for whatever was written was written for our salvation [Rom. XV, 4]): Give me understanding, and I will se… John Chrysostom c. 349–407PG 59:175…or our instruction, upon whom the ends of the ages have come" (1 Cor. 10:11), "that through patience and the consolation of the Scriptures we might have hope" (Rom. 15:4)? I know, indeed, that I am speakin… John Chrysostom c. 349–407PG 59:207A…were written, were written for our learning, upon whom the ends of the world are come; that through patience and comfort of the Scriptures we might have hope" (Rom. 15:4). For the divine Scriptures are a treas… John Chrysostom c. 349–407PG 60:219C…arding almsgiving, and regarding fairness, and chastity, and all other things, you will find examples. "For all these things were written for our instruction" (Rom. XV, 4), he says. If therefore [the Scripture]… John Chrysostom c. 349–407PG 60:653B…Let us give thanks to God for these things, and let us handle this treasure, so that "through the patience and consolation of the Scriptures we may have hope" (Rom. 15: 4), and may enjoy the future good things—… John Chrysostom c. 349–407PG 62:565A…easure new and old." And again, the blessed Paul, exhorting the same thing, says, "That through the patience and comfort of the Scriptures we might have hope" (Rom. 15.4). And he himself practiced this above a… Theodoret of Cyrrhus c. 386–458PG 82:209…him on account of which he added the prophetic testimony b vers for whatsoever things were written aforetime were written for our learning that we through patience and comfort of the scriptures might have hope god… John of Damascus c. 675–749PG 95:555…is written the reproaches of them that reproached thee fell on me for whatsoever things were written aforetime were written for our learning that we through patience and comfort of the scriptures might have hope now… John of Damascus c. 675–749PG 95:1035…against the ammonites moabites and edomites schol the divine apostle says whatever things were written aforetime were written for our learning therefore it is necessary for those who follow in the footsteps of the saints to… John of Damascus c. 675–749PG 96:513A…y gathered the spoils, and yet many still remained. Scholion. The divine Apostle says: "Whatever things were written aforetime were written for our learning" (Rom. xv, 4). Wherefore it is necessary that those… Theodore the Studite 759–826PG 99:1179D…he same thing. Indeed, these are the words of the blessed Paul, but they are fitting for this time. Since all things have been written for our instruction (Rom. XV, 4), he implores us to be his imitators. F… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1377B…rtues indeed, but supported and established by their prayers. «For whatever was written before,» as the divine Paul says, «was written for our instruction [Rom. xv, 4].» Relying, therefore, on Him who said,… Pope Sixtus I r. c. 117-126PG 5:1079B…the same mind one with another," that you may help one another, and not be divided, "that with one mind, one mouth, and one heart we may honor him in concord" (Rom. xv, 5) and the consolation of the brethren, "… Origen c. 185–c. 253PG 14:1261…neither believes nor understands but he who both believes and understands but the god of patience and consolation grant you to be of the same mind one with another according to jesus christ that unanimously with… Athanasius of Alexandria c. 296–373PG 28:35…out of darkness is the spirit and the same one again says now the god of patience and consolation grant you to be of the same mind towards one another according to christ jesus that with… Theodoret of Cyrrhus c. 386–458PG 82:209…written instruction and preserved the accounts of the saints in writings vers now the god of patience and consolation grant you to be likeminded one toward another according to christ jesus by adding according to christ… John of Damascus c. 675–749PG 95:555…that we through patience and comfort of the scriptures might have hope now the god of patience and consolation grant you to be likeminded one toward another… Theophylact of Ohrid c. 1055 – after 1107PG 124:535…who lacks endurance has fallen away from hope c vers now may the god of patience and consolation grant you to think the same thing among one another according to christ jesus he demonstrates that along… Irenaeus of Lyon c. 130–c. 202PG 7:687…who had been proclaimed by the law and the prophets was not the father of our lord jesus christ for the one is known but the other is unknown and the one is just but the… Origen c. 185–c. 253PG 11:197…that there is one god of the law and the prophets and the father of our lord jesus christ h since these things have been briefly set forth in order it follows according to what we… Origen c. 185–c. 253PG 11:209…the father of our lord jesus christ indeed in the gospel according to john our lord himself praying to the father says righteous father… Origen c. 185–c. 253PG 11:1901…the heart and the sense of the mind the valentinians said that the father of our lord jesus christ was good and not just but that the god of the law and the prophets was just… Origen c. 185–c. 253PG 14:1261…jesus christ that unanimously with one mouth you may honor god and the father of our lord jesus christ wherefore receive one another b as christ also received you to the honor of god if patience… Athanasius of Alexandria c. 296–373PG 28:35…that with one mind you may with one mouth glorify god and the father of our lord jesus christ who then is the god of patience and consolation who gives us to be of the same… John Chrysostom c. 349–407PG 50:783…always saying to us for this cause i bow my knees unto the father of our lord jesus christ of whom the whole family in heaven and earth is named that he would grant you according… John Chrysostom c. 349–407PG 55:453…console he consoles from both from the past saying thus blessed be god even the father of our lord jesus christ the father of mercies and the god of all comfort who comforteth us in all… Theodoret of Cyrrhus c. 386–458PG 82:209…neighbor and through counsel and exhortation lead them on to perfection vers that ye may with one mind and one mouth glorify god even the father of our lord jesus christ he called god our god… Theodoret of Cyrrhus c. 386–458PG 82:377…are one body ver blessed be god here one must pause and the father of our lord jesus christ for god is our god but he is the father of our lord jesus christ b the… Procopius of Gaza c. 465–528PG 87:2329…all the nations that they did this paul testifies saying blessed be god even the father of our lord jesus christ the father of mercies and the god of all comfort who comforteth us in all… John of Damascus c. 675–749PG 95:557…a according to christ jesus that ye may with one mind and one mouth glorify god even the father of our lord jesus christ wherefore receive ye one another… John of Nicaea fl. 9th c.PG 96:1433…apostle cries out to us with a most magnificent voice that we may with one mind and one spirit glorify god and the father of our lord jesus christ subscription farewell in the lord pray for… Photius of Constantinople c. 810–c. 891PG 102:107…that indeed the god of the old testament is the same as the father of our lord jesus christ and that he himself established the throne of his son by nature forever and ever and constituted… Photius of Constantinople c. 810–c. 891PG 102:163…very often calls him the creator of all he no less proclaims the father of our lord jesus christ than his true son even in those places where he celebrates the grace given to him and… Oecumenius of Tricca fl. 10th c.PG 118:909…he wishes his customary salutation for these as well c blessed be god even the father of our lord jesus christ the father of mercies and the god of all comfort who comforteth us in all… Gregory Palamas c. 1296–1359PG 151:421…but also in our homes and in the marketplace remaining tranquil we may with one mind and one mouth glorify our father who is in heaven indeed there are other such things in the aforementioned evil… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1215…writing these things i the hieromonk gregory say blessed is god and the father of our lord jesus christ who is unto the ages i do not lie and i swear by the holy gospels of… Symeon of Thessalonica d. 1429PG 155:917…one another c teaches the brother of the lord and that you may with one mind and one mouth glorify the god and father of our lord jesus christ as paul says h question lxiii whether… Origen c. 185–c. 253PG 14:1263…mind in all that is good after these things he says a wherefore receive ye one another as christ also received you to the glory of god what he says receive ye one another must be… Theodoret of Cyrrhus c. 386–458PG 82:209…the god of all of us he is his father c vers wherefore receive ye one another as christ also received us to the glory of god the master christ also loved us not when we… John of Damascus c. 675–749PG 95:557…one mouth glorify god even the father of our lord jesus christ wherefore receive ye one another as christ also received us to the glory of god for when he does not trust he says and… Oecumenius of Tricca fl. 10th c.PG 118:611…and father of our lord jesus christ therefore receive one another just as christ also received us to the glory of god now i say that christ jesus has become a minister of the circumcision for… Theophylact of Ohrid c. 1055 – after 1107PG 124:537…of christ according to his humanity but father according to his divinity wherefore receive ye one another as christ also received us to the glory of god he returns to his former exhortation and introduces christ… Origen c. 185–c. 253PG 14:1263…may glorify their father who is in heaven for i say that christ was a minister of the circumcision for the truth of god to confirm the promises made unto the fathers and that the gentiles… Epiphanius of Salamis c. 340–404PG 42:481…third subsistence proceeding from a subsistence d v i say therefore that christ was a minister of the circumcision for the truth of god so that he might fulfill the promises and we have received from… Epiphanius of Salamis c. 340–404PG 43:139…hypostasis c lxviii i say therefore that christ was a minister of circumcision for the truth of god to fulfill the promises furthermore we have learned from the authority of the sacred books that the holy… John Chrysostom c. 349–407PG 60:649…xxviii h a i say that christ jesus was a minister of circumcision for the truth of god to confirm the promises made to the fathers b since you had transgressed the law for this reason… Severian of Gabala 4th–5th c.PG 65:19…says for i say that christ has been made a deacon of circumcision for the truth of god to fulfill the promises of the fathers therefore he passes through every order he became b yet again… Cyril of Alexandria d. 444PG 70:1319…n a minister of the circumcision, for the truth of God, to confirm the promises of the fathers, and that the nations might glorify God for His mercy” (Rom. XV, 8, 9). We remember also that Christ Himself says, “I was not… Cyril of Alexandria d. 444PG 72:913A…service. For the Apostle Paul says: "For I say that Christ has become a servant of the circumcision to fulfill the promises made to the fathers," and so forth (Rom. xv, 8). Therefore, He who was served has serv… Cyril of Alexandria d. 444PG 74:853…he clarifies the scope of the dispensation saying that christ was made a minister of the circumcision for the truth and the rest for because god had promised d to the fathers of the jews that… Cyril of Alexandria d. 444PG 76:1323…be of great wisdom c for i say that christ jesus became a minister of the circumcision for the sake of god's truth to confirm the promises made to the patriarchs but that the gentiles might… Cyril of Alexandria d. 444PG 76:1365…his mouth c as it is written xxiii for i say that christ was a minister of the circumcision for the truth of god to confirm the promises made unto the fathers and that the gentiles… Theodoret of Cyrrhus c. 386–458PG 80:459…of nun the minister of moses we hear also the apostle saying now i say that jesus christ was a minister of the circumcision for the truth of god to confirm the promises made unto the… Theodoret of Cyrrhus c. 386–458PG 82:209…worthwhile to write fitting things about this as well and says vers now i say that jesus christ was a minister of the circumcision for the truth of god to confirm the promises made unto the… Procopius of Gaza c. 465–528PG 87:2613…israel and paul also says for i say that christ jesus became a minister of the circumcision for the truth of god to confirm the promises of the fathers but the nations for d… John of Damascus c. 675–749PG 95:557…struggled to revile him the same have also raged against the son now i say that jesus christ was a minister of the circumcision for the truth of god to confirm the promises made unto the… Nicephorus I of Constantinople c. 758–828PG 100:687…to lay hold upon the hope set before us d and further i say that jesus christ was a minister of the circumcision for the truth of god to confirm the promises of the fathers but… Oecumenius of Tricca fl. 10th c.PG 118:611…the glory of god now i say that christ jesus has become a minister of the circumcision for the sake of the truth of god to confirm the promises made to the fathers he shows that… Theophylact of Ohrid c. 1055 – after 1107PG 124:537…disagreeing among themselves accuse the faith now i say that christ jesus was a minister of the circumcision for the truth of god to confirm the promises made unto the fathers he holds to the same… Anastasius of SinaiPG 89:1259…nations i mean that our lord jesus christ has become a servant of the circumcision for the truth of god to confirm the promises made to the fathers but the nations shall glorify god for his… Origen c. 185–c. 253PG 12:1445…that which surrounds the mind which is the soul is the harp i will confess to thee among the peoples o lord i will chant to thee among the nations etc this can be an exhortation… Origen c. 185–c. 253PG 14:1263…the truth of god to confirm the promises made unto the fathers and that the gentiles might glorify god for his mercy as it is written therefore i will confess to thee in the gentiles and… Eusebius of Caesarea c. 260–339PG 23:185…such things by the savior repaid him with the opposite treatment therefore i will confess to thee among the nations o lord and will sing to thy name magnifying the salvations of his king and showing… Eusebius of Caesarea c. 260–339PG 23:513…prophet proclaims good tidings and announces the gospel to all nations saying i will confess to thee among the peoples o lord i will sing to thee among the nations for because at the present time… Athanasius of Alexandria c. 296–373PG 27:475…truth in order to confirm the promises made to the fathers but that the gentiles might glorify god for his mercy since therefore the god of all has fulfilled his promises and has given the salvation… John Chrysostom c. 349–407PG 55:671…acting arise my glory arise psaltery and harp i will arise early i will confess to thee among the peoples o lord i will psalm to thee among the nations the prophet calls himself the psaltery… John Chrysostom c. 349–407PG 56:819D…aying the wage to all the saints, God is shown to be just; but to the Gentiles He gives mercy, the Apostle saying: But the Gentiles to honor God for his mercy (Rom. 15. 9). Or certainly for the sake of demonstr… John Chrysostom c. 349–407PG 60:649…to those from the gentiles saying thus as it is written therefore i will confess to thee among the gentiles o lord and will sing to thy name ps xvii and rejoice ye gentiles with his… John Chrysostom c. 349–407PG 62:37…not even been promised and we were farther off wherefore he says and that the gentiles might glorify god for his mercy for he promised indeed to the israelites but they were unworthy but to us… John Chrysostom c. 349–407PG 62:39A…d, and they were nearer; but to you, it had not been promised, and we were far off. Wherefore he says, "And that the Gentiles might glorify God for his mercy" (Rom. 15:9). It had been promised indeed to the Is… John Chrysostom c. 349–407PG 62:331D…glory of this mystery among the Gentiles. For it appears mostly among the Gentiles, as he says elsewhere, That the Gentiles might glorify God for His mercy (Rom. XV, 9): yet it appears also in others, but mu… Cyril of Alexandria d. 444PG 76:1323…of god's truth to confirm the promises made to the patriarchs but that the gentiles might glorify god for his mercy for it is written 'abraham believed god and it was reckoned to him as righteousness… Cyril of Alexandria d. 444PG 76:1365…the truth of god to confirm the promises made unto the fathers and that the gentiles might glorify god for his mercy the divine paul declares that the promises given to the fathers pertained to the… Theodoret of Cyrrhus c. 386–458PG 80:1809…of god's truth to confirm the promises made to the fathers but that the gentiles might glorify god for his mercy since therefore the god of all has fulfilled the promises and given the salvation which… Theodoret of Cyrrhus c. 386–458PG 82:209…the truth of god to confirm the promises made unto the fathers and that the gentiles might glorify god for his mercy the god of all promised abraham that in his seed he would bless the… Procopius of Gaza c. 465–528PG 87:2615…the mission of the fathers but that the gentiles might glorify god for his mercy some say however that just as he mentioned god s wrath against the jews earlier… John of Damascus c. 675–749PG 95:557…made those who were to receive the promise fit to do so and that the gentiles might glorify god for his mercy as it is written for this cause i will confess to thee among the… Nicephorus I of Constantinople c. 758–828PG 100:687…god to confirm the promises of the fathers but that the gentiles glorify god for his mercy as it is written therefore i will confess to you among the gentiles o lord and i will sing… Oecumenius of Tricca fl. 10th c.PG 118:613…to preserve the promises for us d xv but that the nations might glorify god for his mercy as it is written 'for this reason i will confess to you among the nations and i will… Theophylact of Ohrid c. 1055 – after 1107PG 124:537…which you were in danger of falling away from d the promises and that the gentiles might glorify god for his mercy those from the jews at least had promises even if they were unworthy but… Theophylact of Ohrid c. 1055 – after 1107PG 124:539…a people they were united to the people and what he says i will confess to thee among the gentiles is spoken in the person of christ for it means i will proclaim thee o father… Barnabas 1st c.PG 2:705D…show the resurrection from the dead, because it behooved him to appear in the flesh, that he might render the promise to the parents." Coll. II Tim. i, 10 and Rom. xv, 10. (6) "As much as is in us, let us stri… Origen c. 185–c. 253PG 14:1263…confess to thee in the gentiles and will sing to thy name and again he saith rejoice ye gentiles with his people and again praise the lord all ye gentiles and magnify him all ye people… Cyril of Alexandria d. 444PG 70:1155A…calls not some earthly city, but rather His own holy Church, which He constituted from two peoples. For it is written: "Rejoice, ye Gentiles, with His people" (Rom. xv. 10). And Christ is said to have made both… John of Damascus c. 675–749PG 95:557…will confess to thee among the gentiles and sing unto thy name and again he saith rejoice ye gentiles with his people and again praise the lord all ye gentiles and laud him all ye people… Origen c. 185–c. 253PG 14:1263…thy name and again he saith rejoice ye gentiles with his people and again praise the lord all ye gentiles and magnify him all ye people and isaiah saith again there shall be a root of… John Chrysostom c. 349–407PG 60:649…ps xvii and rejoice ye gentiles with his people deut xxxii and praise the lord all ye gentiles and laud him all ye people ps cxvi and there shall be a root of jesse and he… John of Damascus c. 675–749PG 95:557…thy name and again he saith rejoice ye gentiles with his people and again praise the lord all ye gentiles and laud him all ye people and again esaias saith there shall be a root of… Theophylact of Ohrid c. 1055 – after 1107PG 124:537…thy name and again he says rejoice ye gentiles with his people and again praise the lord all ye gentiles and laud him all ye people and again isaiah says there shall be a root of… Clement of Rome d. c. 100PG 1:897…the root of jesse shall be and he who rises to rule over the gentiles in him shall the gentiles hope and zechariah behold your king comes to you righteous and saving he is meek and… Origen c. 185–c. 253PG 14:1263…ye gentiles and magnify him all ye people and isaiah saith again there shall be a root of jesse and he who shall rise to rule the gentiles in him shall the gentiles trust how christ… Eusebius of Caesarea c. 260–339PG 22:107…him and what follows to which he adds and in that day there shall be a root of jesse and he that shall arise to reign over the nations in him shall the nations hope xx… Eusebius of Caesarea c. 260–339PG 22:143…truth of the prophecy xli and it shall be in that day a root of jesse and he that rises to rule over the nations in him shall the nations hope and his rest shall be… Eusebius of Caesarea c. 260–339PG 22:559…day that the root of jesse and he who arises to rule over the gentiles in him shall the gentiles hope and his rest shall be honor now the jesse who is indicated here was the… Eusebius of Caesarea c. 260–339PG 22:969…saviour of the gentiles saying plainly thus and there shall be the root of jesse and he that shall arise to rule over the gentiles in him shall the gentiles hope but since such oracles were… Eusebius of Caesarea c. 260–339PG 22:1213…by god to rule over the nations according to the words and there shall be a root of jesse and one who arises to rule over the nations in him shall the nations hope b observe… John Chrysostom c. 349–407PG 57:415…shearer he is dumb isai and before this testimony he said and there shall be a root of jesse and he who shall arise to rule over the nations in him shall the nations hope isai… John Chrysostom c. 349–407PG 60:649…all ye gentiles and laud him all ye people ps cxvi and there shall be a root of jesse and he that shall rise up to rule the gentiles in him the gentiles shall hope isai… Euthalius the Deacon fl. 5th c.PG 85:733…a xlvii from the prophet isaiah thirteenth time cap there shall be a root of jesse and he who shall arise to rule the nations in him shall the nations hope ibid xlviii… Theodoret of Cyrrhus c. 386–458PG 80:989…the root of jesse and he who shall rise up to rule over the gentiles in him shall the gentiles hope taught by these things the blessed matthew began his evangelical history thus the book of… Theodoret of Cyrrhus c. 386–458PG 81:1165…of the lord shall rest upon him and the rest and again there shall be a root of jesse and he that shall rise up to rule the gentiles in him the gentiles shall hope and… Procopius of Gaza c. 465–528PG 87:871…will arise as if fallen in this manner isaiah also says and there shall be a root of jesse and he who shall arise to rule over the gentiles in him shall the gentiles hope for… Procopius of Gaza c. 465–528PG 87:2209A…angels, was not given to Israel alone; but Christ is the expectation of the nations, according to the text: "And in him shall the nations hope." ⟦Isa. xi, 10; Rom. xv, 12.⟧ And the prophet maintains the same ch… Andrew of Crete c. 660–740PG 97:869…flower shall rise out of the root she is called root and there shall be a root of jesse and he that shall rise up to rule the nations in him the nations shall hope holy… John of Damascus c. 675–749PG 95:557…praise the lord all ye gentiles and laud him all ye people and again esaias saith there shall be a root of jesse and he that shall rise to reign over the gentiles in him shall… Nicephorus I of Constantinople c. 758–828PG 100:677…the prophet for he says there shall be in that day the root of jesse and he that shall arise to reign over the gentiles in him shall the gentiles hope now i do not believe… Nicephorus I of Constantinople c. 758–828PG 100:689…be the root of jesse and he who shall rise to rule the gentiles in him shall the gentiles hope it must be noted here that the holy apostle speaks not only about the same things… Photius of Constantinople c. 810–c. 891PG 103:1003…the root of jesse and he that shall rise up to rule the gentiles in him the gentiles shall hope isa xi and many other… George the Monk d. c. 914PG 110:335…nations not of a tiny part of the earth whence scripture says there shall be a root of jesse and he that shall arise to rule the nations in him the nations shall hope and i… George the Monk d. c. 914PG 110:597…shall be the root of jesse and he who arises to rule the gentiles in him shall the gentiles hope and these are but a few things for the demonstration of what has come to pass… Oecumenius of Tricca fl. 10th c.PG 118:615…you nations and praise him all you peoples and again isaiah says there shall be a root of jesse and he who shall arise to rule over the nations in him the nations shall hope the… Oecumenius of Tricca fl. 10th c.PG 118:617…to say and is superfluously inserted so that the sense may be there shall be a root of jesse what is that which shall rise he says to rule over the gentiles that is christ a… Theophylact of Ohrid c. 1055 – after 1107PG 124:537…ye gentiles and laud him all ye people and again isaiah says there shall be a root of jesse and he that shall rise to rule over the gentiles in him shall the gentiles trust… Theophylact of Ohrid c. 1055 – after 1107PG 124:539…it means i will proclaim thee o father among the gentiles and there shall be a root of jesse is to be understood as from the root of jesse shall sprout one who shall arise to… Euthymius Zigabenus d. after 1118PG 130:981…prophet isaiah says b somewhere concerning him and there shall be the root of jesse and he that shall arise to rule over the gentiles in him the gentiles shall hope how then are we who… Athanasius AlexandrinusPG 25:155…he says the root of jesse and he who arises to rule the gentiles in him shall the gentiles hope and these points indeed are said as a few examples for the confirmation of what has… Cyril of JerusalemPG 33:755…be the root of jesse c and he that ariseth to rule over the gentiles in him shall the gentiles hope xxiv but the jews are vehemently tormented because of these things isaiah had foreseen this… Basil of SeleuciaPG 85:191…root when the prophets themselves also spread his reputation and there shall be a root of jesse who shall rise to rule the gentiles in him the gentiles shall hope a to whom be… Anastasius of SinaiPG 89:1261…nations and praise him all you peoples and again isaiah says and there shall be a root of jesse and he who arises to rule over the nations in him shall the nations hope as it… Origen c. 185–c. 253PG 14:1265A…d magnify God. 9. "But may the God of hope fill you with all joy and peace in believing, so that you may abound in hope and in the power of the Holy Spirit." ⟦Rom. XV, 13⟧ Since he had said above that it is wri… Didymus the Blind c. 313–398PG 39:1041…in the substance of the holy spirit just as in that may the god of hope fill you with all joy and peace in believing that you may abound in hope and the power of the… John Chrysostom c. 349–407PG 55:311B…en" (Luke X, 20). And Paul: "May the God of hope fill you with all grace and peace in believing, that you may abound in hope, in the power of the Holy Spirit" (Rom. XV, 13). Do you see the power of the blessing… John Chrysostom c. 349–407PG 60:649…greater grace then again he concludes his discourse with a prayer saying now the god of hope fill you with all joy and peace in believing that you may abound in hope in the power of… Theodoret of Cyrrhus c. 386–458PG 82:211…he prays well for them again showing fatherly affection vers now may the god of hope fill you with all joy and peace in believing so that you may abound in hope by the power of… Dionysius the Areopagite fl. c. 500PG 3:1003A…according to the Apostle, reducing every intellect into captivity to the obedience of Christ (I Cor. X, 5). It super-fills with all joy and peace in believing (Rom. XV, 13), that they may be able to comprehend w… John of Damascus c. 675–749PG 95:557…rise to reign over the gentiles in him shall the gentiles trust now the god of hope fill you with all joy and peace in believing that ye may abound in hope through the power of… Oecumenius of Tricca fl. 10th c.PG 118:617…he says to rule over the gentiles that is christ a xv now the god of hope fill you with all joy and peace in believing that ye may abound in hope through the power of… Theophylact of Ohrid c. 1055 – after 1107PG 124:539…who shall arise to rule over the gentiles that is christ ver now the god of hope fill you with all joy and peace in believing that ye may abound in hope through the power of… Gregory ThaumaturgusPG 10:1113…my conscience also bearing me witness in the holy spirit and again now the god of hope fill you with all joy and peace in believing that ye may abound in hope through the power of… Origen c. 185–c. 253PG 14:1265B…myself also, my brethren, am certain concerning you, that you also are full of goodness, filled with all knowledge, so that you are able to admonish others." ⟦Rom. XV, 14⟧ By the same reasoning by which we said… John Chrysostom c. 349–407PG 60:393C…dmonish others. For what reason then did he write? Because of the grace of God, he says, which was given to me, so that I should be a minister of Jesus Christ (Rom. 15. 14-16). Therefore he also said in the beginni… John Chrysostom c. 349–407PG 60:653B…persuaded, my brethren, both I myself concerning you, that you yourselves are full of goodness, filled with all knowledge, able also to admonish one another" (Rom. 15: 14). 1. He had said, "So long as I am an… Theodoret of Cyrrhus c. 386–458PG 82:211…am certain my brothers i myself also about you that you yourselves are full of goodness filled with all knowledge so that you are able also to admonish others i know he says that you do… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:963…am persuaded my brothers i myself also concerning you that you yourselves are full of goodness filled with all knowledge able also to advise one another indeed he writes the same to the galatians cap v… John of Damascus c. 675–749PG 95:559…rebuke and accuse he thus calls complete virtue by its full name filled with all knowledge able also to admonish one another for there are some who are indeed well meaning but do not know how… Oecumenius of Tricca fl. 10th c.PG 118:617…ye may abound in hope through the power of the holy ghost and i myself also am persuaded of you my brethren that ye also are full of goodness filled with all knowledge able also to… Theophylact of Ohrid c. 1055 – after 1107PG 124:539…again it is made stronger in us by the holy spirit ver and i myself also am persuaded of you my brethren that ye also are full of goodness filled with all knowledge able also to… Joannes ChrysostomusPG 51:115D…it; since I have not ceased to exhort you frequently to these things, and you too have been filled with all knowledge, such that you can also admonish others (Rom. 15:14). But now it is time that we set this t… Origen c. 185–c. 253PG 14:1207…is this good and acceptable and perfect will for i say by the grace that is given to me to all who are among you not to be more wise than it behooveth to be wise… Origen c. 185–c. 253PG 14:1267A…r of Christ Jesus to the Gentiles, "sanctifying the Gospel of God, that the offering of the Gentiles might be acceptable, being sanctified in the Holy Spirit" (Rom. xv, 15, 16). As one who is conscious of himsel… Archelaus of Carrhae fl. c. 262-280PG 10:1483…he also set this forth in his first epistle saying according to the grace that is given to me by god that i should be the minister of christ among the gentiles sanctifying the gospel of… John Chrysostom c. 349–407PG 53:293A…ng to the blessed Paul, reminding you and stirring up your zeal and enthusiasm, I counsel these things continually, wishing you to become perfect and complete (Rom. 15: 15). For it is not a small argument for me… John Chrysostom c. 349–407PG 60:479D…e of the doctrines. For if, by thus varying the discourse, he avoided offending them (and for this reason he said: I have written to you more boldly in part [Rom. 15.15]), had he not done this, he would have… John Chrysostom c. 349–407PG 61:239…every one members one of another having then gifts different according to the grace that is given to us whether prophecy according to the proportion of faith or ministry in ministering or he that teacheth in… Cyril of Alexandria d. 444PG 76:1229B…of Jesus Christ among the Gentiles, sanctifying the Gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Spirit” (Rom. XV, 15, 16). Truly, those to whom the office o… Theodoret of Cyrrhus c. 386–458PG 82:187…pride and legislates for humility vers for i say he says through the grace that is given to me to everyone who is among you not to think of himself more highly than he ought to… Photius of Constantinople c. 810–c. 891PG 101:1249…latter is salvation and perfection b h v for i say through the grace that is given to me to all who are among you not to think more highly than one ought to think etc… Oecumenius of Tricca fl. 10th c.PG 118:617…of paul in the regions of the east and west h xv nevertheless brethren i have written the more boldly unto you in some sort as putting you in mind because of the grace that is… Theophylact of Ohrid c. 1055 – after 1107PG 124:539…only to learn themselves but d rather also to teach others ver nevertheless brethren i have written the more boldly unto you in some sort as putting you in mind the romans were conspicuous for their… Gregory ThaumaturgusPG 10:1113…the holy spirit and again he says writing to the same romans i have written the more boldly to you in some sort as putting you in mind because of the grace that is given to… Origen c. 185–c. 253PG 14:1267…i might be a minister of christ jesus to the gentiles sanctifying the gospel of god that the offering of the gentiles might be acceptable being sanctified in the holy spirit rom xv as one who… Archelaus of Carrhae fl. c. 262-280PG 10:1483…saying according to the grace that is given to me by god that i should be the minister of christ among the gentiles sanctifying the gospel of god i speak the truth in christ i lie… Basil the Great c. 329–379PG 31:1827…ivine rite, even by the testimony of Henri Estienne himself, the compiler of the Thesaurus Græcus, who also cites the passage of the Apostle to the Romans xv, 16, connecting these two, just as they are connected by the pr… Epiphanius of Salamis c. 340–404PG 43:141…right hand of god who also intercedes for us that the offering of the gentiles might be acceptable being sanctified in the holy spirit c similar to saying may the lord sanctify you that you may… John Chrysostom c. 349–407PG 55:623B…doctrine, concerning which the apostle Paul says: "Administering the Gospel of God, that the offering of God may be acceptable, sanctified in the Holy Spirit" (Rom. 15:16). Do you see how he declared the preach… Cyril of Alexandria d. 444PG 75:459…the grace given to me by god that i should be a minister of jesus christ to the nations ministering the gospel of god that the offering of the nations might be acceptable sanctified in the… Cyril of Alexandria d. 444PG 76:1005…me by god that i should be a minister of christ jesus to the gentiles ministering the gospel of god since therefore those who are enriched with the spirit of christ have the divine spirit and… Cyril of Alexandria d. 444PG 76:1229…in mind because of the grace which is given me by god that i should be the minister of jesus christ among the gentiles sanctifying the gospel of god that the oblation of the gentiles may… Procopius of Gaza c. 465–528PG 87:885…the fruit of the apostles as it says somewhere that the offering of the gentiles might be acceptable being sanctified by the holy spirit and the children of reuben had a great multitude of cattle xxxii… Antiochus of St. Sabas fl. c. 614-620PG 89:1807…draw nearer to him the apostle says that i should be a minister of jesus christ to the gentiles ministering the gospel of god that the offering of the gentiles might be acceptable sanctified in the… Nicephorus I of Constantinople c. 758–828PG 100:687…that was given to me by god that i should be a minister of jesus christ to the gentiles consecrating the gospel of god so that the offering of the gentiles might be acceptable sanctified in… Oecumenius of Tricca fl. 10th c.PG 118:617…mind because of the grace that is given to me of god that i should be the minister of jesus christ to the gentiles ministering the gospel of god that the offering up of the gentiles… Theophylact of Ohrid c. 1055 – after 1107PG 124:541…the grace given to me by god that i should be a minister of jesus christ to the gentiles ministering the gospel of god b making his language more humble and modest he says that he… Euthymius Zigabenus d. after 1118PG 130:639…your memory because of the grace which is given me from god that i should be the minister of christ jesus among the gentiles sanctifying the gospel of god that the oblation of the gentiles may… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1267C…few before the incorruptible possession of the future life. For we now perform and receive labors and images, not properly the virtues. 93. According to Paul [Rom. XV, 16], he who participates in the Gospel per… Gregory ThaumaturgusPG 10:1113…mind because of the grace that is given to me of god that i should be the minister of jesus christ to the gentiles ministering the gospel of god that the offering up of the gentiles… Clement of Alexandria c. 150 – c. 215PG 9:1181…for himself is conquered by him who although he is indeed inferior in those things which pertain to his own salvation greek is yet superior in those things which look to the dispensation of life and… John Chrysostom c. 349–407PG 60:319…they may be upright and vigilant let our domestic also be trained in those things which pertain to god virtue will not be difficult for us afterward if we train them uprightly for just as in… John Chrysostom c. 349–407PG 61:155…what then if i cannot am i affected by injury or damage in those things which pertain to christ the slave and the free are equal this therefore is not what he says rather as i… Nilus of Sinai d. c. 430PG 79:1095…of one mind than to oppose them be to me an assistant in those things which pertain to god so that utterance may be given to me in the opening of my mouth and i shall… Cyril of Alexandria d. 444PG 68:251…and he shall be your mouth but you shall be to him in those things which pertain to god for when the law had failed as being weak and the israelites were unwilling to obey christ… Cyril of Alexandria d. 444PG 69:479…shall be a mouth for you and you shall be to him in those things which pertain to god exodus d do you see how the stammering of the word was even of old prefigured as… Cyril of Alexandria d. 444PG 76:115…of deity assumed from among men is constituted on behalf of men in those things which pertain to god h chapter i h therefore do you not even assert that the word of god himself was… Cyril of Alexandria d. 444PG 76:123…as you yourself like to imagine how is he established in those things which pertain to god that is to say as a high priest does he then being naked of the divinity which… Cyril of Alexandria d. 444PG 76:1229C…wer of signs and wonders, in the power of the Spirit of God; so that from Jerusalem round about, even unto Illyricum, I have replenished the Gospel of Christ” (Rom. XV, 17-19). Behold, while he boasts in Christ, he… Cyril of Alexandria d. 444PG 77:1185…is lacking but the mosaic law becomes the mouth to the evangelical in those things which pertain to god for the occasions for the divine worship of the evangelical law have arisen from the mosaic moses… Hesychius of Jerusalem d. after 450PG 93:929…and he shall be your mouth but you shall be to him in those things which pertain to god ex iv therefore what was sublime in the law was spoken to moses for he himself possessed… Theodoret of Cyrrhus c. 386–458PG 82:213…who were at fault i have therefore my glorying in christ jesus in those things which pertain to god then he instructs them as to the kind of his glorying for i will not dare to… Dionysius the Areopagite fl. c. 500PG 3:953…it is instead necessary to cooperate as far as a man can in those things which pertain to god according to the providence of jesus himself who works all things in all and brings about a… Cosmas Indicopleustes fl. c. 535–550PG 88:225…god in glory the apostle further testifies that the angels are instructed in those things which pertain to god through the economy and providence of god toward men for he says to the intent that now… Theophylact of Ohrid c. 1055 – after 1107PG 124:541…but in the grace of christ and in what do i boast in those things which pertain to god that is not in common things but in spiritual things for i will not dare to speak… Euthymius Zigabenus d. after 1118PG 128:237…pervert the holy is properly called he who is pious and religious in those things which pertain to god the innocent truly is he who is blameless in regard to human conduct and the elect is… Gregory ThaumaturgusPG 10:1113…the gentiles might be acceptable b being sanctified by the holy spirit i have therefore whereof i may glory through jesus christ in those things which pertain to god for i will not dare to speak… Matthew BlastaresPG 144:1285…the church of christ for this emperor being destitute of no virtue in those things which pertain to god was religious and in those which pertain to men he was just so that by his external… Archelaus of Carrhae fl. c. 262-280PG 10:1483…in the holy spirit and again he says for i dare not speak of any of those things which christ worketh not by me in word and deed for i am the least of all the… Athanasius of Alexandria c. 296–373PG 26:575D…which Christ has not worked through me into the obedience of the nations in word and work, in the power of signs and wonders, in the power of the Holy Spirit” (Rom. XV, 18, 19). 20. Such then is the conjunction… Athanasius of Alexandria c. 296–373PG 26:1205…romans i have therefore confidence in christ toward god but i do not dare to speak of any of those things which christ has not wrought by me for the obedience of the gentiles by word… Athanasius of Alexandria c. 296–373PG 28:1233…by the power of the holy spirit d for he speaks thus for i will not dare to speak of any of those things which christ has not wrought by me by word and deed to… Didymus the Blind c. 313–398PG 39:503…which you have not received the same indication is also carried by for i will not dare to speak of any of those things which christ has not wrought through me for the obedience of the… Didymus the Blind c. 313–398PG 39:539…i have therefore confidence in christ jesus toward god for i do not dare to speak of any of those things which christ has not wrought through me in word and deed in obedience of the… Didymus the Blind c. 313–398PG 39:579…the romans i have therefore confidence in christ jesus toward god c for i will not dare to speak of any of those things which christ has not wrought through me in word and deed for… John Chrysostom c. 349–407PG 60:655…myself nor in our own diligence but in the grace of god for i will not dare to speak of any of those things which christ did not work through me for the obedience of the… John Chrysostom c. 349–407PG 62:45D…the head of all is in the power of the Holy Spirit. For "I will not dare to speak," he says, "of any of those things which Christ has not wrought through me" (Rom. 15:18); and again, "For what is it wherein yo… Cyril of Alexandria d. 444PG 75:573…who dwelleth in us to the romans he says i dare not to speak of any of those things which christ worketh not by me for the obedience of the gentiles by word and work in… Cyril of Alexandria d. 444PG 75:603…therefore my boasting in christ jesus in the things pertaining to god for i will not dare to speak of any of those things which christ has not accomplished through me to make the gentiles obedient… Cyril of Alexandria d. 444PG 76:1229…into question c i have therefore glory in christ jesus towards god for i will not dare to speak of any of those things which christ hath not wrought by me for the obedience of the… Theodoret of Cyrrhus c. 386–458PG 82:213…god then he instructs them as to the kind of his glorying for i will not dare to speak of any of those things which christ worketh not through me for the obedience of the gentiles… John of Damascus c. 675–749PG 95:559…this for their sake so that he might not appear contemptible d for i will not dare to speak of any of those things which christ did not work through me unto the obedience of the… Oecumenius of Tricca fl. 10th c.PG 118:621…my boasting in christ jesus in the things which pertain to god for i will not dare to speak of any of those things which christ has not wrought through me for the obedience of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:541…to god that is not in common things but in spiritual things for i will not dare to speak of any of those things which christ has not wrought through me for the obedience of the… Euthymius Zigabenus d. after 1118PG 130:709…says c to speak of anything which christ has not wrought through me to make the gentiles obedient by word and deed in the power of the holy spirit since there is such coordination and unity… John Kyparissiotes d. after 1378PG 152:953…the power of the father he used to say were of christ for i will not dare to speak anything of those which christ did not work through me for the obedience of the gentiles in… Gregory ThaumaturgusPG 10:1113…may glory through jesus christ in those things which pertain to god for i will not dare to speak of any of those things which christ hath not wrought by me to make the gentiles obedient… Basilius Caesariensis MagnusPG 29:767…and in the spirit of our god a and again for i will not dare to speak of any of those things which christ has not wrought by me by word and deed in… Origen c. 185–c. 253PG 11:1451…knowledge to many nations; just as Paul lent to all the nations to which he came, from Jerusalem in a circuit even to Illyricum, filling the Gospel of Christ (Rom. XV, 19). And since by revelation divine myster… Origen c. 185–c. 253PG 14:1269…word and by deeds through the power of signs and wonders in the power of the spirit of god so that from jerusalem round about as far as illyricum i have fulfilled the gospel of christ… Didymus the Blind c. 313–398PG 39:503…by word and deed in the power of signs and wonders in the power of the spirit of god along with the father who abides in me he does the works believe that i am in… Didymus the Blind c. 313–398PG 39:577…said in my name you shall do greater things than these and by the power of the spirit of the father who spoke in them as paul teaches the romans for the law of the spirit… Macarius of Magnesia fl. c. 400PG 10:1403…hatred by the faithful in the state of regeneration and put off by the power of the spirit of grace eph iv h xxi the doctrine of magnes concerning original sin propagated through natural generation h… John Chrysostom c. 349–407PG 52:777…from the struggles because of weakness he makes up what is lacking by the power of the spirit that he might comfort it while it is laboring through our infirmity and as though it were iron… John Chrysostom c. 349–407PG 52:803B…ruggle is not against flesh and blood (Eph. 6:12). Do you wish to see a runner? So that from Jerusalem even to Illyricum I have fulfilled the gospel of God (Rom. 15:19). Do you wish to see a leader? Put… John Chrysostom c. 349–407PG 59:567…rch, where Paul struggles, not running the circuits of a euripus or fields, but preaching the gospel at full speed roundabout from Jerusalem even to Illyricum (Rom. 15:19): where Elias leads that chariot of whi… John Chrysostom c. 349–407PG 60:655…by word and deed in the power of signs and wonders in the power of the spirit of god for you cannot say he says that i speak these things out of pride for these are… John Chrysostom c. 349–407PG 61:773B…horus, Nicanor, Timon, and Parmenas, and Nicolaus a proselyte of Antioch (Acts 6. 5); and the apostle who farmed everything from Jerusalem even unto Illyricum (Rom. 15. 19). These ten yokes of oxen wrought upon… John Chrysostom c. 349–407PG 62:653A…rabia, and coming even to the ends of the earth; so that, he says, from Jerusalem and in the circuit as far as Illyricum I have fulfilled the gospel of Christ (Rom. 15.19); and having run through the whole worl… John Chrysostom c. 349–407PG 63:529D…n a short moment of time he went around the whole inhabited world? Hear him saying: "So that from Jerusalem and even to Illyricum I have fulfilled the Gospel" (Rom. 15:19); and again, "But now, no longer having… Cyril of Alexandria d. 444PG 75:573…by word and work in the power of signs and wonders in the power of the spirit of god and again i beseech you therefore brethren through our lord jesus christ and by the charity of… Cyril of Alexandria d. 444PG 75:1141…obedience from the gentiles by word and deed by the power of signs and wonders by the power of the holy spirit if then christ performs signs and wonders through paul by the power of the… Cyril of Alexandria d. 444PG 76:1229…by word and work in the power of signs and wonders in the power of the spirit of god so that from jerusalem round about even unto illyricum i have replenished the gospel of christ rom… Cyril of Alexandria d. 444PG 76:1383…as he is a human he is said also to be led by the power of the spirit into the desert the expression being led b indicating not being carried away but rather living or dwelling… Theodoret of Cyrrhus c. 386–458PG 81:821…as paul himself says in the power of signs and wonders in the power of the spirit of god the hand of the lord he says was upon me ver and i saw and behold a… Theodoret of Cyrrhus c. 386–458PG 82:213…by word and deed in the power of signs and wonders in the power of the spirit of god i do not boast of my own labors but glory in the gift of the lord christ… John IV the Faster d. 595PG 88:1937…became renowned in perils who in hunger and thirst was accepted who from jerusalem and round about unto illyricum served christ having christ speaking within himself the earthly angel and heavenly man the called apostle and… John of Damascus c. 675–749PG 95:559…by word and deed in the power of signs and wonders in the power of the spirit of god for no one he says would be able to say that my words are empty boasting for… Oecumenius of Tricca fl. 10th c.PG 118:621…by word and deed through the power of signs and wonders in the power of the spirit of god so that from jerusalem and the surrounding regions even unto illyricum i have fulfilled the gospel of… Oecumenius of Tricca fl. 10th c.PG 119:233…course for he ran through the world leading all to the knowledge of god so that from jerusalem and in the surrounding regions even to illyricum he had filled the world with the gospel i have… Theophylact of Ohrid c. 1055 – after 1107PG 124:541…by word and deed in the power of signs and wonders in the power of the spirit of god since he said that he was a minister of the gospel to all the gentiles he says… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:817…seen with bodily eyes it was only after they had been transformed by the power of the spirit another saying of acindynus by which he is convicted of being a perfect atheist inasmuch as he attempts… Manuel Kalekas d. 1410PG 152:277…image of the creator toward every idea of virtue being held fast by the power of the spirit which had taken up its abode in him i do not think anyone of sound mind would ever… Symeon of Thessalonica d. 1429PG 155:53…all these things preached the virtue of the word of god and the power of the spirit of god working in these just men but what of joseph did he not receive the word of god… Gregory ThaumaturgusPG 10:1113…wrought by me to make the gentiles obedient by word and deed through mighty signs and wonders by the power of the holy spirit and again now i beseech you brethren for the lord jesus christ… John Chrysostom c. 349–407PG 60:211B…wn, he passes by; but where there had been none, he stays longer; as he himself says in writing: So I have studied to evangelize, not where Christ was named (Rom. 15. 20). But this was of great fortitude. Trul… Theodoret of Cyrrhus c. 386–458PG 82:213…this is what round about signifies so that i have so preached the gospel not where christ was named lest i should build upon another man's foundation but as it is written they to whom it… John of Damascus c. 675–749PG 95:561…he was eager to teach those who had not heard of christ lest i should build upon another man's foundation but as it is written to whom he was not spoken of they shall see and… Oecumenius of Tricca fl. 10th c.PG 118:623…unjust to steal away the glory due to the works of others lest i should build upon another man's foundation he calls the teaching of other preachers an alien foundation alien however not because of any… Theophylact of Ohrid c. 1055 – after 1107PG 124:543…to the south with the word vers and in this way striving to preach the gospel not where christ was named lest i should build upon another man s foundation not only did i preach the… Theophylact of Ohrid c. 1055 – after 1107PG 125:693…tarries just as he himself says in writing and thus being ambitious to preach the gospel not where christ was named observe also how barnabas gives way… Theodoret of Cyrrhus c. 386–458PG 82:213…it is written they to whom it was not told concerning him shall see and they that have not heard shall understand this indicates the zeal of his labor for taking up lands still uncultivated and… John of Damascus c. 675–749PG 95:561…not heard of christ lest i should build upon another man's foundation but as it is written to whom he was not spoken of they shall see and they that have not heard shall understand for… Oecumenius of Tricca fl. 10th c.PG 118:623…it is written they to whom it was not told concerning him shall see and they that have not heard shall understand for this reason also i was hindered many times from coming to you but… Michael Glycas c. 1125–after 1204PG 158:801…me and again they to whom it was not told concerning me shall see and they that have not heard shall understand hearing such and so many prophetic sayings clearly announcing the appearing of the saviour… John Chrysostom c. 349–407PG 62:409A…ce; and Satan hindered us." 3. What do you say? Does Satan hinder? Yes, for this was not the work of God. For regarding the Romans, he says that God hindered [Rom. 15. 22]; and elsewhere Luke says that the Spir… John Chrysostom c. 349–407PG 60:661…them verily and their debtors they are rom since he had said having no more place in these parts and having a great desire these many years to come unto you and was still intending to… John Chrysostom c. 349–407PG 63:529D…longer having a place in these regions, and having a desire to see you, as if I should go to Spain, I hope to see you, if first I be filled with you in part" (Rom. 15:23-24). If one apostle in a short moment of t… Theodoret of Cyrrhus c. 386–458PG 82:213…occupation with other nations was an impediment to my coming to you but now having no more place in these regions and having a desire these many years to come unto you when i shall take… John of Damascus c. 675–749PG 95:561…labors which had been performed by others was altogether alien to paul but now having no more place in these countries b observe how he shows that he was not writing or coming to them for… Macarius of Egypt c. 300–391PG 34:1273C…man. Which the interpreter of Heraclides seems to have intended to translate: "Blessed Melania descending from Hispanic or urban lineage." For we read in Paul, Rom. XV, 24: ean poreusōmai eis tēn Spanian; "whe… John Chrysostom c. 349–407PG 60:381D…former, such did he possess as the things after this. Hear also what he writes after this to the Romans, he says, "As I might go to Spain, I will come to you" (Rom. 15:24). 3. Do you see how everything was for… John Chrysostom c. 349–407PG 60:591B…t cum dicit: Si quis contristavit, me non contristavit, nisi ex parte, ne vobis omnibus gravis sim (II Cor. II, 5): et, Si vobis primum ex parte fruitus fuero (Rom. XV, 24). Sic et hoc loco dicit, ut superius: N… Theodoret of Cyrrhus c. 386–458PG 80:1805…you and that i will be set forward on my way thither by you if first i be somewhat filled with your company and writing to the admirable titus he says for this cause i left… Theodoret of Cyrrhus c. 386–458PG 82:213…a desire these many years to come unto you when i shall take my journey into spain i will come to you i hope moreover that as i pass through i shall see you and be… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1725…b c ver i hope as i pass through to see you and to be brought on my way thither by you if first i shall have enjoyed your company for a while enjoyed your company… John of Damascus c. 675–749PG 95:561…observe how he suppresses them by saying when i shall begin to take my journey into spain i hope that as i pass i shall see you for at once he wishes to show his love… Oecumenius of Tricca fl. 10th c.PG 118:623…longing to come to you for many years whenever i go to spain i will come to you for i hope that by passing through i will see you and be sent on my way there… Nicetas the Paphlagonian c. 885 – after 963PG 105:309…wedding song but if this does not please you command me and i will come to you for i am entirely yours to please i am entirely subject to your will and your desire only let… Theophylact of Ohrid c. 1055 – after 1107PG 124:809…desired to anticipate it and again to come from macedonia unto you and to be brought on my way by you into judaea in the former epistle he spoke indefinitely saying that ye may bring me… John Chrysostom c. 349–407PG 50:491B…this, and is not ashamed to mention their poverty, or to beg for their necessary food. "I am setting out," he says, "for Jerusalem, to minister to the saints" (Rom. XV, 25). And again: "Upon the first day of the… John Chrysostom c. 349–407PG 60:391…rusalem, to minister to the saints. For it has pleased Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem (Rom. 15:25, 26). Writing to the Corinthians, he sa… John Chrysostom c. 349–407PG 60:661A…em of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are" (Rom. 15. 25-27). Since he had said, "Having no more… John Chrysostom c. 349–407PG 61:367B…o Jerusalem to minister unto the saints. For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor of the saints" (Rom. 15:25, 26), and these, he urges them as well,… John Chrysostom c. 349–407PG 61:639B…nd he not only collects money, but he himself also carries it and distributes it (1 Cor. 16), and says: "But now I go to Jerusalem, ministering to the saints" (Rom. 15.25). For they were in need of the necessit… John Chrysostom c. 349–407PG 63:11B…not going to do to the other believers? Therefore you see him having a special care for them. For when he says, "I go to minister to the saints at Jerusalem" (Rom. 15:25), and again when he exhorts the Corinth… Theodoret of Cyrrhus c. 386–458PG 82:39…all those he teaches that he wrote this one he says thus but now i go unto jerusalem to minister unto the saints for it hath pleased them of macedonia and achaia to make a certain… Theodoret of Cyrrhus c. 386–458PG 82:215…a ver but now i go unto jerusalem to minister unto the saints he calls the distribution of money a ministry he also mentions those who… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…work of an evangelist fulfill thy ministry he says also concerning himself but now i go unto jerusalem to minister unto the saints now i beseech you brethren for the lord jesus christ s sake and… Joannes ChrysostomusPG 51:267B…g: who are these saints? For he does not mention them here alone, but also elsewhere when he says: "But now I am going to Jerusalem to minister to the saints" (Rom. 15:25). And Luke in the Acts, when a great fa… Origen c. 185–c. 253PG 14:1273…of the heavenly vocation and regarding what he says it has pleased macedonia and achaia to make a certain contribution for the poor of the saints he is while subtly and modestly praising the corinthians exhorting… John Chrysostom c. 349–407PG 56:925C…eak understanding to whom and what kind of doctrine is suitable, and when. Likewise, the faithful is sought so that he may be mindful of the poor, as Paul was (Rom. 15. 26); the wise, however, so that he may und… John Chrysostom c. 349–407PG 60:391…go to jerusalem to minister to the saints for it has pleased macedonia and achaia to make a certain contribution for the poor among the saints who are in jerusalem rom writing to the corinthians he… John Chrysostom c. 349–407PG 60:661…a but now i go unto jerusalem to minister unto the saints for it hath pleased them of macedonia and achaia to make a certain contribution for the poor saints which are at jerusalem it hath… John Chrysostom c. 349–407PG 61:367…to minister unto the saints for it hath been the good pleasure of macedonia and achaia to make a certain contribution for the poor of the saints rom and these he urges them as well even… John Chrysostom c. 349–407PG 61:643B…"For it has pleased them," he says, "and they are their debtors" (Rom. 15:26, 27). And again, "For if the Gentiles h… John Chrysostom c. 349–407PG 62:209B…lly the spoiling of their goods” (Heb. 10:34); and to others he says that “Macedonia and Achaia have been pleased to make a certain contribution for the poor” (Rom. 15:26); and again: “Your zeal has provoked ve… Theodoret of Cyrrhus c. 386–458PG 82:39…thus but now i go unto jerusalem to minister unto the saints for it hath pleased them of macedonia and achaia to make a certain contribution for the poor saints which are at jerusalem but concerning… Theodoret of Cyrrhus c. 386–458PG 82:215…of money a ministry he also mentions those who sent it ver for it hath pleased them of macedonia and achaia to make a certain contribution for the poor saints which are at jerusalem entering into… Oecumenius of Tricca fl. 10th c.PG 118:623…am going to jerusalem ministering to the saints for it has pleased macedonia and achaia to make a certain contribution for the poor among the saints who are in jerusalem it has pleased them indeed and… John Chrysostom c. 349–407PG 60:661…make a certain contribution for the poor saints which are at jerusalem it hath pleased them verily and their debtors they are rom since he had said having no more place in these parts and having… John Chrysostom c. 349–407PG 61:643…pleased them he says and they are their debtors rom and again for if the gentiles have been made partakers in their spiritual things they ought also to minister to them in carnal things ibid see… John Chrysostom c. 349–407PG 62:185A…λιν εἰς τὴν αὐτὴν τούτοις τάξιν ἄγειν. Καὶ τοῦτό φησιν ὁ Παῦλος κοινωνίαν. Κοινωνοῦσιν ἡμῖν, φησὶν, ἐν τοῖς σαρκικοῖς, κοινωνοῦμεν αὐτοῖς ἐν τοῖς πνευματικοῖς (Rom. 15. 27). Ὥσπερ οὖν ὁ Θεὸς ἀντὶ μικρῶν καὶ μηδα… Theodoret of Cyrrhus c. 386–458PG 82:215…of macedonia and achaia he also calls this benevolence a debt ver it hath pleased them verily and their debtors they are and whence has this debt arisen for if the gentiles have been made partakers… John of Damascus c. 675–749PG 95:563…not content with this alone but added that they are debtors b for if the gentiles have been made partakers of their spiritual things they ought also to minister to them in carnal things what he… Theophylact of Ohrid c. 1055 – after 1107PG 124:545…d vers for they were well pleased and they are their debtors for if the gentiles have been made partakers of their spiritual things they ought also to minister to them in carnal things it is… Origen c. 185–c. 253PG 17:971C…d here; for he proposes both and accommodates them to his own view. Although he defended that first one, having Chrysostom as a supporter, who discusses it in Rom. xv, 28 as follows: “He says ‘according to the… John Chrysostom c. 349–407PG 60:661…but again the fruit showing that those who provide earn a profit i will come by you into spain again he makes mention of spain showing his untiring spirit and his fervor for them and i… Theodoret of Cyrrhus c. 386–458PG 82:215…the reciprocity b and in ministry the tribute that is owed ver when therefore i have performed this and have sealed to them this fruit i will come by you into spain when i have sealed… John of Damascus c. 675–749PG 95:563…rank of ministers or those who pay tribute to a king vers when therefore i have performed this and have sealed to them this fruit that is as if depositing them in royal storehouses c as… Oecumenius of Tricca fl. 10th c.PG 118:625…a since i have finished this therefore and have sealed to them this fruit i will set out by way of you for spain i know however that when i come… Theodosius the Deacon fl. c. 962PG 113:1193…nded. Ibid. Galenon. It should have been Gallon or Galaton or Galliarum. Ibid. Spania. In the solemn manner for Hispania. Thus Paul, Epistle to the Romans xv, 28, "to Spania," and Galen, On the Powers of Foods 1, page 5… Origen c. 185–c. 253PG 14:1275…set out through you into spain i know indeed that coming to you i shall come in the abundance of the blessing of christ see with what caution d he promises that he will consign the… John Chrysostom c. 349–407PG 60:381C…ity. About these he was writing: "I shall come and rest with you in the fullness of the blessing of the Gospel"; and again, "I am going to serve in Jerusalem" (Rom. 15:29); that is, what he was saying, "I arriv… John Chrysostom c. 349–407PG 60:661D…g his untiring spirit and his fervor for them. "And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ" (Rom. 15. 29). What is, "In the fulness of the bless… Theodoret of Cyrrhus c. 386–458PG 82:215…god and that hand will keep these things intact and inviolate ver and i am sure that when i come unto you i shall come in the fulness of the blessing of the gospel of christ… Theodoret of Cyrrhus c. 386–458PG 82:217…the spaniards moreover he added that he would come in the fullness of the blessing of the gospel of christ then as if accurately perceiving the madness of the jews he begged for their prayers as… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1725…than once d ver and i know that when i come to you i shall come in the fulness of the blessing of the gospel of christ i know he says that when i arrive among… John of Damascus c. 675–749PG 95:563…show his diligence and the warmth of his love for them vers and i am sure that when i come to you i shall come in the abundance of the blessing of the gospel of christ… Oecumenius of Tricca fl. 10th c.PG 118:625…that when i come to you i will come in the fullness of the blessing of the gospel of christ since he had said having no longer a place in these regions i am coming to… Theophylact of Ohrid c. 1055 – after 1107PG 124:547…he despised them vers and i know that when i come to you i shall come in the fullness of the blessing of the gospel of christ that is i shall see you approved in all… Origen c. 185–c. 253PG 14:1275…and through the charity of the spirit b that you may aid me in your prayers to god that i may be delivered from those who are incredulous in judea and that this ministry of mine… Didymus the Blind c. 313–398PG 39:349…our lord jesus christ and by the love of the spirit to strive together with me in your prayers to god on my behalf to the hebrews however for if the message spoken through angels proved… Didymus the Blind c. 313–398PG 39:1019…receive another Spirit, whom you have not received." Conversely, in chapter 18 of this book, he asserts that a passage taken from the Epistle to the Romans xv, 30, is peculiar to one of the two Epistles to the Corinthians.… John Chrysostom c. 349–407PG 60:661D…manner of an admonition, he comes to this mode of correction. "Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit" (Rom. 15. 30). 2. Again here he puts forward Christ… John Chrysostom c. 349–407PG 61:607D…ys, “I beseech you therefore by the mercies of God” (Rom. 12:1); and yet there are also mercies of the Son: and, “I beseech you by the love of the Spirit” (Rom. 15:30); although there is also the love of th… Theodoret of Cyrrhus c. 386–458PG 82:217…a of the spirit that you strive together with me in your prayers to god for me that i may be delivered from them that do not believe in judea… Theodoret of Cyrrhus c. 386–458PG 83:1391D…ans, after having admonished them about certain things, he added: "I beseech you therefore, brothers, by our Lord Jesus Christ, and by the love of the Spirit" (Rom. xv, 30). But if he had known Christ to be some… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…himself but now i go unto jerusalem to minister unto the saints now i beseech you brethren for the lord jesus christ s sake and for the love of the spirit that ye strive together with… Theodore the Studite 759–826PG 99:1209…glory the crown of the ageless i beseech you therefore brothers strive with me in your prayers to god that i may be delivered in every way and at all times from the evil one and… Theophylact of Ohrid c. 1055 – after 1107PG 124:547…son have loved the world so also has the spirit that you strive together with me in your prayers to god for me this is the greatest self abasement and humiliation that he says he has… Euthymius Zigabenus d. after 1118PG 130:783A…of God, and the communion of the Holy Spirit" [II Cor. xiii, 13]; and again: "I beseech you through our Lord Jesus Christ and through the love of the Spirit" [Rom. xv, 30]. If, therefore, instead of the "and,"… Gregory ThaumaturgusPG 10:1113…signs and wonders by the power of the holy spirit and again now i beseech you brethren for the lord jesus christ s sake and for the love of the spirit and these things indeed are… Theodoret of Cyrrhus c. 386–458PG 82:217…you strive together with me in your prayers to god for me that i may be delivered from them that do not believe in judea and that my service which i have for jerusalem may be… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…ye strive together with me in your prayers to god for me that my service which i have for jerusalem may be accepted of the saints let us consider then brethren that the apostles themselves of… John Chrysostom c. 349–407PG 60:383B…the time of Stephen, and he saw him crowned and proclaimed. “I will rest there with you” (Rom. 15:32), he said. I am going there, to ministe… Theodoret of Cyrrhus c. 386–458PG 82:217…who were receiving the gifts that hatred should not overcome necessity ver that i may come unto you with joy by the will of god and may with you be refreshed he does not wish to… John of Damascus c. 675–749PG 95:565…acceptable to the saints that with joy i may come to you by the will of god and may be refreshed together with you b that is to say that they might receive the things given… Oecumenius of Tricca fl. 10th c.PG 118:639…h h proemium h a paul a called apostle of jesus christ by the will of god and sosthenes the brother to the church of god which is at corinth sanctified in christ jesus called to… Clement of Rome d. c. 100PG 1:507…suspicion of an evil end your festive vows may be performed may the god of peace be with you all amen… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…that you may be able to please god always in all things the god of peace be with you all amen given on the kalends of november in the consulship of the most illustrious gallus and… Origen c. 185–c. 253PG 14:1277…among c you by each other's faith both yours and mine but the god of peace be with you all amen he presents the romans with a mighty blessing so that the god of peace may… John Chrysostom c. 349–407PG 60:663…accustomed to do he adds a prayer to his exhortation saying a the god of peace be with you all amen i commend to you phoebe our sister who is a minister of the church which… Theodoret of Cyrrhus c. 386–458PG 82:217…perform even those things which are good without the divine will ver now the god of peace be with you all amen he did not call god the god of peace here without reason but as… John of Damascus c. 675–749PG 95:565…such a crowd in order for the things sent to be received now the god of peace be with you all amen c a prayer seals the discourse h chap xvi h i commend to you… Oecumenius of Tricca fl. 10th c.PG 118:627…you through the will of god and be refreshed together with you now the god of peace be with you all amen as if he were not sufficiently qualified to persuade he says i beseech you… Euthymius the Hagiorite c. 955-1028PG 96:1199…do not turn to the right or to the left and may the god of peace be with you all when that people and the multitude heard these things b a tumult and a crash and… Theophylact of Ohrid c. 1055 – after 1107PG 124:549…labors both he himself and they are in need of rest b now the god of peace be with you all amen this is always his custom to offer a prayer and to add it to… John Pearson 1613-1686PG 5:135…verse of the fifteenth chapter of the epistle to the romans but the god of peace be with you all amen a most decent clause therefore will the whole sixteenth chapter have to be erased is… John Pearson 1613-1686PG 5:481…his epistle to the romans this most a becoming clause is read the god of peace be with you all amen in the third chapter of the epistle to the ephesians we have this to him…