Where the Fathers quote Galatians 2

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Joannes ChrysostomusPG 51:371expounds v.11“Οτε δε ηλθε Πετρος εις Αντιοχειαν, κατα προσωπον αυτω αντεστην, οτι κατεγνωσμενος ην.”Address in the New Church with the Bishop on the Apostolic passage: «When Peter had come to Antioch» John Chrysostom c. 349–407PG 61:633…for they glorified god he says in me h caput ii h then fourteen years after i went up again to jerusalem with barnabas and took titus with me also and i went up by revelation… Cyril of Alexandria d. 444PG 75:1393…preaching according to divine revelation is made clear by his own words then fourteen years after i went up again to jerusalem with barnabas and took titus with me also and i went up by revelation… Theodoret of Cyrrhus c. 386–458PG 82:469…to offer hymns of praise to god h chapter ii h a then fourteen years after i went up again to jerusalem with barnabas and took titus with me and i went up by revelation both… Procopius of Gaza c. 465–528PG 87:4095…lord jesus bore the cross just as paul writes when he says then fourteen years after i went up to jerusalem with barnabas but when they had completed the ministry and had received the right hand… John of Damascus c. 675–749PG 95:783…and they glorified god in me h cap ii h vers a then fourteen years after i went up again to jerusalem with barnabas and took titus with me also and i went up by revelation… Oecumenius of Tricca fl. 10th c.PG 118:1101…the life which is by faith h ii then after fourteen years i went up again to jerusalem with barnabas having taken with me also titus but i went up according to revelation and i communicated… Theophylact of Ohrid c. 1055 – after 1107PG 124:967…accomplishing the whole thing h chapter ii h then after fourteen years i went up again to jerusalem with barnabas having taken along also titus i went up according to revelation of the first ascent peter… Joannes ChrysostomusPG 51:381A…s seventeenth year. For having said, "After three years I went up to Jerusalem" (Gal. 1. 18), he says again that "after fourteen years I went up to Jerusalem" (Gal. 2. 1). Therefore, he who at the beginnin… Joannes ChrysostomusPG 51:387D…fore, he says elsewhere, "Or is it only I and Barnabas who do not have authority not to work?" (1 Cor. 9:6); and again, "I went up to Jerusalem with Barnabas" (Gal. 2:1); and you see him everywhere teaching w… Irenaeus of Lyon c. 130–c. 202PG 7:911…i went up according to revelation and i conferred with them the gospel which i preach among the gentiles and again he says to the hour we yielded in subjection so that the truth of the… Origen c. 185–c. 253PG 14:847…is also the gospel of the son but paul also says my gospel which i preach among the gentiles which he speaks of perhaps as an heir of christ and as a co heir in the… Eusebius of Caesarea c. 260–339PG 20:145…went up however according to revelation and i conferred with them the gospel which i preach among the gentiles etc who does not see that these things are entirely at variance with one another since paul… John Chrysostom c. 349–407PG 61:633…up again to jerusalem with barnabas and took titus with me also and i went up by revelation the cause of the first journey he says was peter and the visiting of him but of the… Cyril of Alexandria d. 444PG 75:1393…up again to jerusalem with barnabas and took titus with me also and i went up by revelation and communicated unto them that gospel which i preach among the gentiles but privately to them which were… Theodoret of Cyrrhus c. 386–458PG 82:469…went up again to jerusalem with barnabas and took titus with me and i went up by revelation both had spent a long time at antioch and had caught many from among the nations exhorting them… Antiochus of St. Sabas fl. c. 614-620PG 89:1687…lest by any means i might run or had run in vain he who says that he did not learn from man but by revelation of jesus christ did not… John of Damascus c. 675–749PG 95:783…up again to jerusalem with barnabas and took titus with me also and i went up by revelation i did not come to be taught he says but to visit which is an argument only of… Oecumenius of Tricca fl. 10th c.PG 118:215…to those who were apostles before me nor did i confer the gospel which i preach among the gentiles while here it says that they ordained paul and barnabas to go up to jerusalem to the… Oecumenius of Tricca fl. 10th c.PG 118:1101…i went up according to revelation and i communicated to them the gospel which i preach among the gentiles but privately to those who were of reputation lest by any means i might be running or… Theophylact of Ohrid c. 1055 – after 1107PG 124:969…were of repute then that is the great and the famous b lest by any means i should run or had run in vain this means so that i may teach those who are offended at… Theophylact of Ohrid c. 1055 – after 1107PG 125:975…go up to my predecessors as apostles nor did i confer the gospel which i preach among the gentiles while here it is said they arranged for paul and barnabas to go up to the apostles… Gregory Palamas c. 1296–1359PG 151:593…the apostles before him that which is according to the gospel saying lest by any means i should run in vain if indeed he says such a thing was said or done by the theologian in… Nilus Cabasilas c. 1298–1363PG 149:691…him and communicates the gospel to them lest in any way he should run or had run in vain furthermore that leader of the sacred college of twelve i mean the divine d peter the coryphaeus… Symeon of Thessalonica d. 1429PG 155:279…it and paul similarly went up and communicated his preaching lest he should run or had run in vain paul who bore christ who was moved everywhere by the holy spirit who therefore would dare to… Epiphanius of Salamis c. 340–404PG 41:381…he has defiled he says the holy place wherefore paul also says but neither titus who was with me being a gentile was compelled to be circumcised but because of the false brethren who were subintroduced… John Chrysostom c. 349–407PG 61:633…he says speaking with his own voice the common vote of all but neither titus who was with me being a greek was compelled to be circumcised what is being a greek he was from the… Theodoret of Cyrrhus c. 386–458PG 82:469…that the things preached by me are pleasing also to the others but neither titus who was with me being a greek was compelled to be circumcised this is the greatest proof that it did not… John of Damascus c. 675–749PG 95:783…with their concurrence this stumbling block of men might be removed vers but neither titus who was with me being a greek was compelled to be circumcised by the apostles that is this was the greatest… Oecumenius of Tricca fl. 10th c.PG 118:1101…i might be running or had run in vain but neither was titus who was with me being a greek compelled to be circumcised of the first ascent he said peter was the cause of the… Oecumenius of Tricca fl. 10th c.PG 118:1103…do not run or have not run in vain but not even titus who was with me being a greek he says the one who went up with me to jerusalem being a greek that is… Theophylact of Ohrid c. 1055 – after 1107PG 124:969…gospel have been revealed to me by the father but not even titus who was with me being a greek was compelled to be circumcised titus he says being uncircumcised was not compelled to be circumcised… Barnabas 1st c.PG 2:719D…. e) Acts XIII and XIV. Both, in the years 45 and 46 after Christ, traveled through Cyprus and Asia Minor preaching the name of the Lord. f) Acts XV, 2 sq. and Gal. II, 4, 9. Barnabas and Paul, having returned… Basil the Great c. 329–379PG 31:1149…i will not cast out c and the apostle has said but because of false brethren unawares brought in who came in privately to spy our liberty which we have in christ jesus that they might… Epiphanius of Salamis c. 340–404PG 41:381…but because of the false brethren who were subintroduced who crept in to spy out our liberty which we have in christ to whom we yielded no subjection no not for an hour and exhorting those… John Chrysostom c. 349–407PG 52:513A…as greatly withstood our words (2 Tim. 4:15)? Was not a whole nation of the Galatians corrupted by certain false brethren, and did they not desert to Judaism (Gal. 2:4)? And of the beginnings of his preachin… John Chrysostom c. 349–407PG 61:635…way it was zealously pursued by the false brothers who sneaked in to spy out our liberty which we have in christ jesus do you see how by the appellation of spies he expressed their hostility… Theodoret of Cyrrhus c. 386–458PG 82:469…though many were choosing the contrary for this is what he says and that because of false brethren unawares brought in who came in privily to spy out our liberty which we have in christ jesus… John of Damascus c. 675–749PG 95:783…did not condemn the apostle for his not circumcising the gentiles vers and that because of false brethren unawares brought in who came in privily to spy out our liberty which we have in christ jesus… Oecumenius of Tricca fl. 10th c.PG 118:1105…of false brothers who had crept in to spy out our freedom which we have in christ jesus that they might bring us into bondage to whom we did not yield in submission for even an… Theophylact of Ohrid c. 1055 – after 1107PG 124:969…c but because of the false brethren who were brought in secretly who came in privily to spy out our liberty which we have in christ jesus that they might bring us into bondage the construction… Irenaeus of Lyon c. 130–c. 202PG 7:911…and again he says to the hour we yielded in subjection so that the truth of the gospel might remain with you if anyone therefore diligently searches out from the acts of the apostles the time… Basil the Great c. 329–379PG 31:1149…that they might bring us into bondage to whom we yielded not by subjection no not for an hour that the truth of the gospel might continue with you it is right indeed to grant him… Epiphanius of Salamis c. 340–404PG 41:381…our liberty which we have in christ to whom we yielded no subjection no not for an hour and exhorting those in uncircumcision he said be not circumcised for if you are circumcised christ will profit… John Chrysostom c. 349–407PG 61:635…the apostles but we did not yield to these men at all that the truth of the gospel might remain with you that he says we might confirm by deeds what we had previously preached in… Theodoret of Cyrrhus c. 386–458PG 82:469…follows and he calls liberty the manner of living outside the law to whom we gave place by subjection no not for an hour that the truth of the gospel might continue with you for we… John of Damascus c. 675–749PG 95:783…those strangers to the truth as being in the rank of spies to whom we gave place by subjection no not for an hour that the truth of the gospel might continue with you that they… Oecumenius of Tricca fl. 10th c.PG 118:1105…into bondage to whom we did not yield in submission for even an hour that the truth of the gospel might remain with you h and not because the false brothers were present he says did… Theophylact of Ohrid c. 1055 – after 1107PG 124:971…strengthen that servitude vers to whom we yielded in subjection not even for an hour that the truth of the gospel might remain with you he did not say in teaching but in subjection for it… John Chrysostom c. 349–407PG 50:437C…s from the church, and the faithful servant attends the mysteries; the mistress departs, and the handmaid remains. For God does not accept the person of a man (Gal. 2.6). There is, therefore, no slave and fre… John Chrysostom c. 349–407PG 52:683A…him take it: Naked I came out of my mother’s womb, and naked I shall depart (Job I, 21). The Apostle admonishes me: God does not accept the person of man (Gal. II, 6); and again: If I were still pleasing m… John Chrysostom c. 349–407PG 56:523D…hurch, and the faithful servant sits before the sacred mysteries; the mistress goes out, and the handmaid remains: For God does not accept the face of a man (Gal. 2:6). There is not, therefore, in the Churc… John Chrysostom c. 349–407PG 60:243A…he right hand, as he himself says: They gave to me and Barnabas the right hands of fellowship (Gal. 2.9). Afterwards he says, They added nothing to me (Gal. 2.6). For they confirmed his opinion, they… John Chrysostom c. 349–407PG 61:333…ith him—not as though he were in need, but saying that he himself was sufficient; for he says, "Those who were seen to be something contributed nothing to me" (Gal. 2:6). And yet, even so, I pursue their conc… Antiochus of St. Sabas fl. c. 614-620PG 89:1717A…. ii, 11⟧ And again, "But from those who seemed to be somewhat—whatever they once were—it makes no difference to me; God does not accept the person of a man." ⟦Gal. ii, 6⟧ And God said to Samuel concerning the… John of Damascus c. 675–749PG 96:85D…ceive any person.” (Eccli. XXXV, 12) “It is a fearful thing to fall into the hands of the living God.” (Hebr. X, 31) “God does not receive the person of men.” (Gal. II, 6) “There is no respect of persons with H… Oecumenius of Tricca fl. 10th c.PG 118:1105…those who seemed to be something gave nothing but on the contrary when they saw that the gospel of the uncircumcision had been committed to me just as peter s for the circumcision for he who… Oecumenius of Tricca fl. 10th c.PG 118:1107…the order of the letter is as follows but on the contrary when they saw that the gospel of the uncircumcision had been committed to me and after much else the discourse returns to its tenor… Theophylact of Ohrid c. 1055 – after 1107PG 124:973…my preaching nor did they correct it b but on the contrary when they saw that the gospel of the uncircumcision had been entrusted to me just as that of the circumcision to peter for he… John Chrysostom c. 349–407PG 61:243C…e I admonish you, that you stir up the gift of God which is in you." "For he who operated in Peter for the apostolate, operated also in me among the Gentiles" (Gal. 2:8). Do you see that he shows no differenc… John Chrysostom c. 349–407PG 63:9A…13, 14); and again elsewhere, "For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles" (Gal. 2:8). If, then, he was the apostle of the G… Joannes ChrysostomusPG 51:383A…t is permitted to hear the words of Paul himself: For he who worked in Peter unto the apostleship of the circumcision, he worked in me also among the Gentiles (Gal. 2. 8): calling the nation itself the circumc… Irenaeus of Lyon c. 130–c. 202PG 7:1745B…nature." He began the twelve-pillared abroad. Here the holy apostles are called the twelve pillars and the firmament of the Church: pillars indeed from Gal. ii, 9, where James, Peter, and John are calle… Origen c. 185–c. 253PG 12:363…columns its teachers and ministers of whom the apostle says peter james and john who seemed to be pillars gave to me and barnabas the right hands of fellowship in this tabernacle therefore columns are joined… Origen c. 185–c. 253PG 12:1535…that was given to me james and cephas and john who seemed to be pillars vers for a cup is in the hand of the lord of full wine mixed and… Origen c. 185–c. 253PG 13:1393…the poor contrary to the apostolic word in which it is said they gave to me and barnabas the right hands of fellowship that we should go to the gentiles and they to the circumcision only… Origen c. 185–c. 253PG 14:787…excellence of those who were esteemed as apostles of jesus christ for they gave to me and barnabas he says the right hands of fellowship that we should go to the gentiles and they to the… Eusebius of Caesarea c. 260–339PG 20:1553A…tles of the Apostles, 215. Celadion, bishop of Alexandria, 125, 141. Celerinus, confessor under Decius, 242. Celsus, bishop of Iconium in Pisidia, 222. Cephas (Gal. ii, 9), distinct from Peter the Apostle, one… Athanasius of Alexandria c. 296–373PG 27:339…when they knew the grace that was given to me james and cephas and john who seemed to be pillars i said to the transgressors do not transgress from this point the person of the apostles… Basil the Great c. 329–379PG 31:1623…same apostle also while more accurately observing what he commands others says they gave to me and barnabas the right hands of fellowship that we should go to the gentiles and they to the circumcision but… Epiphanius of Salamis c. 340–404PG 41:447…saying and james and john and cephas who seemed to be pillars gave to me and barnabas the right hands of fellowship for even if he calls himself a tarsian an opportunity is not thereby given… John Chrysostom c. 349–407PG 60:193B…o me to be what is said here, which Paul says elsewhere: They gave me and Barnabas the right hands of fellowship, only that we should be mindful of the poor (Gal. 2.9, 10). Such did the famine benefit. And… John Chrysostom c. 349–407PG 60:243…on, no more hostility. Here it seems to me that they received the right hand, as he himself says: They gave to me and Barnabas the right hands of fellowship (Gal. 2.9). Afterwards he says, They added n… John Chrysostom c. 349–407PG 60:263C…men not a few believed. But those [the Jews of Thessalonica] did the opposite. How then, he who says, "That we to the Gentiles, but they to the circumcision" (Gal 2:9), was reasoning with the Jews? He did t… John Chrysostom c. 349–407PG 63:11…also careful to do gal he says the same thing again saying they gave to me and barnabas the right hands of fellowship that we indeed should go unto the gentiles and they unto the circumcision… Theodoret of Cyrrhus c. 386–458PG 80:1561…chris himself being the chief corner stone and again peter and james and john who seemed to be pillars and the lord said to peter after that true and divine confession you are peter and upon… Theodoret of Cyrrhus c. 386–458PG 81:125…a paul writing to the galatians says peter and james and john who seemed to be pillars gave to me and barnabas the right hands of fellowship that we should go unto the heathen… Theodoret of Cyrrhus c. 386–458PG 82:215…to the galatians teaches this clearly for peter he says and james and john who seemed to be pillars gave to me and barnabas the right hands of fellowship that we should go unto the circumcision… Theodoret of Cyrrhus c. 386–458PG 82:427…the divine apostles along with him for peter he says and james and john who seemed to be pillars gave to me and barnabas the right hands of fellowship that we indeed should go to the… Theodoret of Cyrrhus c. 386–458PG 82:505…inspired paul spoke in the epistle to the galatians and when they perceived the grace that was given unto me james and cephas and john who seemed to be pillars gave to me and barnabas the… Theodoret of Cyrrhus c. 386–458PG 82:675…of this kind with the others also for james he says and cephas and john who seemed to be pillars gave to me and barnabas the right hands of fellowship that they indeed should go to… John of Damascus c. 675–749PG 95:785…when they knew the grace that was given to me james and cephas and john who seemed to be pillars gave the right hands of fellowship to me and barnabas that we should go unto the… Oecumenius of Tricca fl. 10th c.PG 118:1107…to me and after much else the discourse returns to its tenor they gave to me and barnabas the right hands of fellowship this then is the opposite of being corrected the very fact of giving… Oecumenius of Tricca fl. 10th c.PG 118:1109…when they knew the grace that was given to me james and cephas and john who seemed to be pillars gave to me and barnabas the right hands of fellowship that we should go unto the… Theophylact of Ohrid c. 1055 – after 1107PG 124:973…the grace of god which had been given to me james and cephas and john who seemed to be pillars gave to me and barnabas the right hand of fellowship that we should go to the… Joannes ChrysostomusPG 51:265B…f the poor; but having said, They gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision (Gal. 2:9), he added, Only that we should rememb… John Chrysostom c. 349–407PG 60:115D…the work entrusted. Thus they had been instituted, so that they might not undertake to do all things. Paul says, That we should only be mindful of the poor (Gal. II, 10). How they preceded these, let us learn… John Chrysostom c. 349–407PG 60:195D…st shows this, in that He was eager to have a purse, and to carry those things which were cast in. Paul also says: "Only that we might be mindful of the poor" (Gal. II, 10); and throughout the Scriptures this ma… John Chrysostom c. 349–407PG 62:211D…a great and admirable light there. Paul has a great regard for this kind of oil; for hear him saying at one time, “Only that we should be mindful of the poor” (Gal. 2:10); and at another time, “If it be worthy… John Chrysostom c. 349–407PG 63:11B…g that the Macedonians had already made a collection and when he says, "Only that we should be mindful of the poor, which same thing I was also careful to do" (Gal. 2:10), he says the same thing. Again, saying… Theodoret of Cyrrhus c. 386–458PG 82:215…we should go unto the circumcision and they unto the heathen only that we should remember the poor the same which i also was forward to do he says this here as well praising the readiness… Joannes ChrysostomusPG 51:267B…who lived in Judea" (Acts 11:29). And again, as I was saying before, he says: "Only that we should remember the poor, the very thing which I was eager to do" (Gal. 2:10). But after we made such a division amo… Basil the Great c. 329–379PG 30:995…lus: "of those to be despised;" Cornarius: "Flee the imitations of those condemned." We have written, "of condemned men," just as the Apostle said in Galatians 2:11: ὅτι κατεγνωσμένος ἦν, "Because he was reprehensible," he… Macarius of Egypt c. 300–391PG 34:699C…r has the force of exhorting, not of compelling: as for the rest, you have free will to incline wherever you wish. Do you not consider that Peter was reproved (Gal. ii, 11), and Paul, going away, argued agai… John Chrysostom c. 349–407PG 47:151A…tions here is that which Chrysostom held at Antioch after the reading of the Epistle to the Galatians (T. 5. c. 371) on the text: "I resisted him to the face" (Gal. 2:11). For, fearing lest the disagreement th… John Chrysostom c. 349–407PG 48:669B…eputation for wonders; for he prevailed only by his speaking. And how did he struggle and debate against those who attempted to keep the Jewish law in Antioch (Gal. II, 11)? And that Areopagite, from that most s… John Chrysostom c. 349–407PG 52:865B…e bishop in the new church, he delivered this sermon in the old church on this place of the Apostle: When Cephas came to Antioch, I resisted him to the face (Gal. 2. 11); and he shows that the things which we… John Chrysostom c. 349–407PG 61:631B…apostle Paul. Since for this very reason he himself says these things, anticipating that he may correct such a suspicion, as when he says, "I resisted Peter" (Gal. 2:11); so that no one may think these words… John Chrysostom c. 349–407PG 61:639…the discussion held with peter at antioch saying but when peter had come to antioch i withstood him to the face because he was to be blamed for before certain ones came from james he used… John Chrysostom c. 349–407PG 61:641…of a dispensation for when he came to antioch he says a i withstood him to the face because he was to be condemned he did not say by me but by others and if he… John Chrysostom c. 349–407PG 64:129…t iii p on the word of the apostle when peter had come to antioch i withstood him to the face p montf t iii p to those who make bad use of that text of… John Chrysostom c. 349–407PG 64:1369…scussed with you for one day." Against the Anomoeans. I, 795. — Montf. I, 541. Savil. VI, 454. Duc. I, 696. "I was removed from you for one day." On Galatians ii, 11: "I resisted Peter to the face." Homily delivered at Antioc… John of Damascus c. 675–749PG 95:785…with joy the stripping of your goods d vers but when cephas was come to antioch i withstood him to the face when peter was in jerusalem he was yielding to judaism not forbidding circumcision for… Nicephorus the Philosopher fl. c. 890PG 106:143…clement says that even cephas about whom paul says but when cephas was come to antioch i withstood him to the face because he was to be blamed was one of the seventy for he says… Oecumenius of Tricca fl. 10th c.PG 118:1109…cephas concerning salvation being in faith and not in the law h but when peter was come to antioch i withstood him to the face because he was to be blamed for before that certain came… Ignatius of AntiochPG 5:635A…as Blessed Peter, Barnabas, Barsabas Justus, and others. Furthermore, St. Ignatius is not more immodest than the blessed Paul (II Cor. i, 1, 11; v, 11, 21-23; Gal. ii, 11, 17), whom not even his most acerbic cr… Joannes ChrysostomusPG 51:375B…CEDING GATHERING, HE DELIVERED THIS SERMON IN THE OLD CHURCH ON THIS PASSAGE OF THE APOSTLE: "BUT WHEN PETER WAS COME TO ANTIOCH, I WITHSTOOD HIM TO THE FACE" (Gal. 2. 11): AND HE SHOWS THAT THE THINGS WHICH WE… Joannes ChrysostomusPG 51:377…and sweats lie before us today for when peter came he says to antioch i withstood him to his face does this then disturb each of you who hear it that paul withstood peter that the… Joannes ChrysostomusPG 51:387…i will recite to you the apostolic words themselves when peter came to antioch i withstood him to his face because he was to be blamed for before certain came from james that is from jerusalem… John Chrysostom c. 349–407PG 61:639…be blamed for before certain ones came from james he used to eat with the gentiles but when they came he withdrew and separated himself fearing those who were of the circumcision h on the disputation… John Chrysostom c. 349–407PG 61:641…from james for he was the teacher at jerusalem he used to eat with the gentiles but when they arrived he withdrew and separated himself fearing those of the circumcision not fearing this that he might… Oecumenius of Tricca fl. 10th c.PG 118:1109…i withstood him to the face because he was to be blamed for before that certain came from james he did eat with the gentiles but when they were come he withdrew and separated himself fearing… Oecumenius of Tricca fl. 10th c.PG 118:1113…because when the faithful from among the jews were absent he would eat with the gentiles but when they were present he did so no longer you know what was written and promulgated for cephas from… Theophylact of Ohrid c. 1055 – after 1107PG 124:975…him h verse for before certain ones came from james he ate with the gentiles but when they came he withdrew and separated himself fearing those who were of the circumcision h he provides the reason… Joannes ChrysostomusPG 51:377…cause of the condemnation for before some came from james he ate with the gentiles but when they came he withdrew and separated himself fearing those from the circumcision and the rest of the jews also… Joannes ChrysostomusPG 51:379C…certain people came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing those who were of the circumcision" (Gal. 2:12). What are you saying? Is Peter timid a… Barnabas 1st c.PG 2:719D…abas, no less than Paul, sought a living by the labor of his hands (according to the Vulgate and some Fathers: that he did not lead a woman about with him). i) Gal. II, 13. At Antioch, Barnabas imitated the simu… Oecumenius of Tricca fl. 10th c.PG 118:1109…he withdrew and separated himself fearing them which were of the circumcision and the other jews dissembled likewise with him insomuch that barnabas also was carried away with their dissimulation paul's opposition to peter was not… Clement of Alexandria c. 150 – c. 215PG 8:1167…salome those who follow any rule rather than the one that is according to the truth of the gospel for when she had said i did well therefore not to have brought forth d as if… Origen c. 185–c. 253PG 11:99…rigen, in the tenth book of the Stromata, where he interprets the Epistle to the Galatians, first introduced that explanation which he had given on Gal. II, 14, and by which he contended that Peter was feignedly rebuked… Athanasius of Alexandria c. 296–373PG 28:1153…themselves anom how orth when you hear paul saying of the apostles but when i saw that they were not walking uprightly according to the truth of the gospel i said to cephas before all and… Gregory of Nazianzus c. 329–390PG 37:359…sadness he might heal it himself and inform him of all things according to the truth of the matter what you have written to me is in some parts very sweet and kind but in others… Didymus the Blind c. 313–398PG 39:539…to liars but concerning the saints such as the apostles paul says but when i saw that they did not walk uprightly according to the truth of the gospel i said to cephas before all and… Didymus the Blind c. 313–398PG 39:889…is everywhere and paul speaking to the galatians about the apostles says but when i saw that they did not walk uprightly toward the truth of the gospel i said to cephas before all these things… Epiphanius of Salamis c. 340–404PG 42:911…ought to be and commemorates these words of his in the year according to the truth of the gospel but according to the cycle of dionysius hillebrand who is also gregory etc which words in the… John Chrysostom c. 349–407PG 56:687…because in this way god ceases from work on the sabbath spiritually according to the truth of the gospel servile work is sin for everyone who commits sin is a slave of sin john but every… John Chrysostom c. 349–407PG 61:641…being said but that they saw that they were c not walking uprightly according to the truth of the gospel let not this phrase disturb you either for he does not say this to condemn peter… John of Damascus c. 675–749PG 95:787…of the law hypocrisy teaching that one ought to separate from it but when i saw that they were walking not uprightly to the truth of the gospel i said to peter before all that is… Oecumenius of Tricca fl. 10th c.PG 118:1113…were from the uncircumcision because of those who had come from james but when i saw that they were c not walking uprightly regarding the truth of the gospel i said to peter before everyone 'if… Theophylact of Ohrid c. 1055 – after 1107PG 124:977…regarding the truth of the gospel i said to peter before all a let not even this expression disturb you for he does not say… Joannes ChrysostomusPG 51:377…with him so that even barnabas was led away by their hypocrisy but when i saw that they did not walk straightly according to the truth of the gospel i said to peter before all and… Origen c. 185–c. 253PG 14:999…gentiles that paul numbers himself with sinners which he says elsewhere we are jews by nature and not sinners from the gentiles belongs to the virtue of his humility for he imitates him who when he… John Chrysostom c. 349–407PG 56:779B…ws, and not sinners of the Gentiles, knowing that by the law no man is justified, we believe in Jesus Christ, that we may be justified by the faith of Christ" (Gal. 2. 15. 16). Every one, however, who strives t… John Chrysostom c. 349–407PG 60:325D…l things that were necessary, since he himself was persuaded by the law most of all, believing in Christ, and speaking to Peter he says: We are by nature Jews (Gal. 2:15). But I beseech you, permit me to speak… John Chrysostom c. 349–407PG 61:643B…pirit of the Jews, constructing one thing out of another, and how he speaks with authority: "We," he says, "by nature Jews, and not sinners from the Gentiles" (Gal. 2:15). What is "by nature Jews"? Truly not p… Cyril of Alexandria d. 444PG 69:911…truth which is justice this the most holy paul teaches saying we are jews by nature and not sinners from the gentiles but knowing that a man is not justified by the works of the law… Cyril of Alexandria d. 444PG 70:911…other apostles or those who believed from the circumcision we he says are jews by nature and not sinners from the gentiles knowing c that a man is not justified by the works of the law… Cyril of Alexandria d. 444PG 77:963…is justified by the law before god is evident and again we are jews by nature and not sinners from among the gentiles but knowing that a man is not justified by the works of the… Cyril of Alexandria d. 444PG 77:973…only begotten therefore paul the most learned in the law writes we are jews by nature and not sinners from the gentiles yet knowing that a man is not justified by works of the law but… Oecumenius of Tricca fl. 10th c.PG 118:1113…in the jewish manner why do you compel the gentiles to judaize we who are jews by nature and not sinners from among the gentiles knowing that a man is not justified by the works of… Theophylact of Ohrid c. 1055 – after 1107PG 124:977…this way the argument was destined to seem more acceptable verse we are jews by nature and not sinners from among the gentiles by nature that is not proselytes but born of jewish parents and raised… Nilus Cabasilas c. 1298–1363PG 149:693…like a jew why do you compel the gentiles to judaize we are jews by nature and not sinners from the gentiles knowing that a man is not justified by the works of the law unless… Joannes ChrysostomusPG 51:389D…tion and teaching for the Jews in the form of a rebuke against Peter, listen to what follows: We are Jews by nature, and not sinners from among the Gentiles (Gal. 2:15). For these things are now the words of… Clement of Alexandria c. 150 – c. 215PG 8:287…so that the law is become our tutor to bring us unto christ that we might be justified by faith but now that faith is come we are no longer under a tutor a do you… Clement of Alexandria c. 150 – c. 215PG 8:915…which should afterwards be revealed wherefore the law was our schoolmaster unto christ that we might be justified by faith galat iii the legislative art is that which assigns to each part of the soul and… Origen c. 185–c. 253PG 13:1573…him from the former discourse she could produce no child because by the works of the law shall no flesh be justified but the children born of the woman by the second husband his works are… Origen c. 185–c. 253PG 14:957…proposed by another and says if a man is justified by faith and not by the works of the law and if god justifies circumcision by faith and uncircumcision by faith do you then paul destroy… Origen c. 185–c. 253PG 14:1077…and where it says so the law has become our tutor unto christ that we might be justified by faith but when faith came we are no longer under a tutor for you are all sons… Origen c. 185–c. 253PG 14:1079…iii and in these so that the law was our schoolmaster in christ that we might be justified by faith but when faith came we are no longer under a schoolmaster for you are all the… Athanasius of Alexandria c. 296–373PG 26:1423…to be revealed in us therefore the law was our schoolmaster in christ that we might be justified by faith yet the jews did not recognize this nor did they understand wherefore they walked in the… Didymus the Blind c. 313–398PG 39:151…have, Christ Jesus my Lord; the Alexandrian codex, in place of my, has our, and our author follows this one, page 5. Second, in the Ep. to the Galatians II, 16, the Greek Bibles have, because not shall be justified; b… Didymus the Blind c. 313–398PG 39:273…and upon all who believe each from god and to the galatians knowing that a man is not justified by the works of the law except through faith in jesus christ and we have believed in… John Chrysostom c. 349–407PG 56:779…no man is justified we believe in jesus christ that we may be justified by the faith of christ gal every one however who strives to do justice and is not justified labors in the work… John Chrysostom c. 349–407PG 61:655…them for the faith d therefore the law was our tutor unto christ that we might be justified by faith but a tutor does not oppose the schoolmaster but assists him restraining the youth from every… Cyril of Alexandria d. 444PG 68:219…unto us wherefore the law was our schoolmaster to bring us unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are… Cyril of Alexandria d. 444PG 69:155…which was to be revealed therefore the law was our tutor unto christ that we might be justified by faith but after faith has come we are no longer under a tutor for you are all… Cyril of Alexandria d. 444PG 69:587…paul concerning both himself and those called from the circumcision says somewhere knowing that a man is not justified by the works of the law but through faith in jesus christ and we have believed in… Cyril of Alexandria d. 444PG 69:911…we are jews by nature and not sinners from the gentiles but knowing that a man is not justified by the works of the law unless through faith in jesus christ we also have believed in… Cyril of Alexandria d. 444PG 70:545D…have been saved, not by works of righteousness which we have done, but according to His great mercy, and not by being justified through the shadow in the Law" (Gal. ii, 16; Tit. iii, 5). For the Law justifies us… Cyril of Alexandria d. 444PG 70:911…are jews by nature and not sinners from the gentiles knowing c that a man is not justified by the works of the law but through faith in jesus christ and we also have believed in… Cyril of Alexandria d. 444PG 70:1423…again we by nature jews and not sinners from the gentiles but knowing that a man is not justified by the works of the law unless through faith in jesus christ we also have believed in… Cyril of Alexandria d. 444PG 75:469…another h wherefore the law was our schoolmaster to bring us unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are… Cyril of Alexandria d. 444PG 75:1237…forgiveness of transgressions for the excellent paul writes in this way again knowing that a man is not justified by the works of the law but by the faith of jesus christ even we have believed… Cyril of Alexandria d. 444PG 76:131…and will not remember them for we have been justified by faith and not by the works of the law as it is written in whom therefore do we believe and become justified is it not… Cyril of Alexandria d. 444PG 76:1185…the forgiveness of sins the distinguished apostle paul writes to this effect knowing that a man is not justified by the works of the law but through faith in jesus christ even we have believed in… Cyril of Alexandria d. 444PG 76:1245…which should afterwards be revealed wherefore the law was our schoolmaster unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are… Cyril of Alexandria d. 444PG 76:1327…god and man at once calling him son and lord jesus christ knowing that a man is not justified by the works of the law but by the faith of jesus christ and we have believed… Cyril of Alexandria d. 444PG 76:1331…name and the blessed paul also adds his signature for he says knowing that a man is not justified by the works of the law but by the faith of jesus christ even we have believed… Cyril of Alexandria d. 444PG 77:963…are jews by nature and not sinners from among the gentiles but knowing that a man is not justified by the works of the law but through faith in jesus christ even we have believed in… Cyril of Alexandria d. 444PG 77:965…necessary for mortals to have one who would justify them by faith and not by the works of the law this was christ of whom it is written yet a little while a little while and… Cyril of Alexandria d. 444PG 77:973…we are jews by nature and not sinners from the gentiles yet knowing that a man is not justified by works of the law but through faith in jesus christ even we have believed in christ… Euthalius the Deacon fl. 5th c.PG 85:775…a type he also indicates that the fathers were justified by faith and not by the works of the law then having exhorted them again to good conduct and having commended their endurance for christ s… Theodoret of Cyrrhus c. 386–458PG 81:1249…we are by nature jews and not sinners of the gentiles but knowing that a man is not justified by the works of the law but by the hearing of faith we also have believed in… Theodoret of Cyrrhus c. 386–458PG 82:471…we by nature are jews and not sinners from among the gentiles knowing that a man is not justified by the works of the law except through faith in jesus christ and we have believed in… Theodoret of Cyrrhus c. 386–458PG 82:473…the righteousness that is from faith and awaiting the promised good things for by the works of the law shall no flesh be justified the necessary things of the law nature also taught that is to… Theodoret of Cyrrhus c. 386–458PG 82:483…but the scripture has concluded all things under sin that the promise by the faith of jesus christ might be given to them that believe for the divine scripture has convicted both those who were before… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1713…with the law showing the zeal of grace he says moses says that a man is not justified by the law beforehand until he has fulfilled all the commandments of the law that if you confess… Procopius of Gaza c. 465–528PG 87:641…lord who calls is held to be most impure for we are not justified by the works of the law if we listen to the scriptures salvation has come to us from faith in jesus christ… Procopius of Gaza c. 465–528PG 87:747…to be unable to give holiness for in this way paul teaches knowing that a man is not justified by the works of the law but by the faith of jesus christ and we have believed… Procopius of Gaza c. 465–528PG 87:911…and they were adopted as sons spontaneously and gratuitously for it was not by the works of the law but through the viaticum of faith having been received that the immaculate victim was brought in for… Procopius of Gaza c. 465–528PG 87:2397…away sins again concerning those who believed from the circumcision he says knowing that a man is not justified by the works of the law but by the faith of jesus christ and we have believed… Procopius of Gaza c. 465–528PG 87:2693…end of the law for righteousness to everyone who believes and again knowing that a man is not justified by the works of the law but by the faith of jesus christ we also have believed… Zacharias of Mytilene c. 465 - after 536PG 85:1175D…hat they have never written anything either contrary to themselves or to one another. Just as Paul saying: Not from works but by faith he has been justified (Gal. ii, 16); he does not contradict James who says… John of Damascus c. 675–749PG 94:1327…not be depicted by it for the law was our pedagogue toward christ that we might be justified by faith and when we were infants we were enslaved under the elements but when faith has come… John of Damascus c. 675–749PG 95:789…a knowing that a man is not justified by the works of the law unless through faith in jesus christ we also have believed in… John of Damascus c. 675–749PG 95:799…be taken away vers so that the law was our schoolmaster in christ that we might be justified by faith but after faith is come we are no longer under a schoolmaster now a schoolmaster is… John of Damascus c. 675–749PG 96:225…believes c in him shall not be put to shame galat ii knowing that a man is not justified by the works of the law but through faith in jesus christ even we have believed in… Nicephorus I of Constantinople c. 758–828PG 100:591…which was to be revealed wherefore the law was our schoolmaster unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are… Oecumenius of Tricca fl. 10th c.PG 118:525…because it was not of faith but as if it were by the works of the law for they stumbled at the stumbling stone as it is written behold i lay in zion a stumbling stone… Oecumenius of Tricca fl. 10th c.PG 118:1111…we being jews by nature and not sinners from among the gentiles knowing that a man is not justified by the works of the law except through faith in jesus christ and we have believed in… Oecumenius of Tricca fl. 10th c.PG 118:1113…who are jews by nature and not sinners from among the gentiles knowing that a man is not justified by the works of the law unless through faith in jesus christ and we have believed in… Oecumenius of Tricca fl. 10th c.PG 118:1115…nature jews that is as far as concerns our ancestors and progenitors knowing that a man is not justified having finished the discourse in which he withstood peter he comes next to his proposal gradually disparaging… Oecumenius of Tricca fl. 10th c.PG 118:1131…be revealed wherefore the law was our schoolmaster to bring us unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are… Oecumenius fl. 10th c.PG 119:273…from levi he signifies also that the fathers were justified by faith and not by the works of the law then again addressing their character and accepting their endurance for christ's sake and persuading them to… Symeon the New Theologian 949–1022PG 120:409B…holy by fleeing evil and doing good: not as if he were sanctified entirely by the works of the law (for "by the works of the law no flesh shall be justified" [Gal. 2:16]), but because he attaches himself to t… Symeon the New Theologian 949–1022PG 120:621…is not my own good deeds but god for who shall be justified by the works of the law for in thy sight shall no man living be justified ps cxlii but i hope to be… Theophylact of Ohrid c. 1055 – after 1107PG 124:385…you are together with the rest of the world guilty not being justified by the works of the law for through the law is the knowledge of sin but now the righteousness of god apart from… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…it were by the works of the law and by the deeds of the law shall no flesh be justified rom iii but observe how he did not say by works but as it were by… Theophylact of Ohrid c. 1055 – after 1107PG 124:857…is a greater thing to what end that we might be justified not by the works of the law but by the grace of god c for this is the righteousness of god when anyone is… Theophylact of Ohrid c. 1055 – after 1107PG 124:977…we had grown up and took refuge in faith in christ verse knowing that a man is not justified by the works of the law except through faith in jesus christ and we have believed in… Theophylact of Ohrid c. 1055 – after 1107PG 124:993…was manifested in the flesh wherefore the law was our schoolmaster unto christ that we might be justified by faith for just as the schoolmaster frees the youth from every kind of malice and prepares him… Theophylact of Ohrid c. 1055 – after 1107PG 126:1089…yoke which not even our fathers were able to bear because by the works of the law shall no flesh be justified but in christ who justifies by faith and gives rest to those who are… Nilus Cabasilas c. 1298–1363PG 149:693…judaize we are jews by nature and not sinners from the gentiles knowing that a man is not justified by the works of the law unless through faith in jesus christ ' a since the debate… Joannes ChrysostomusPG 51:389…also sets forth a reasonable cause for which they departed from judaism knowing that a man is not justified from works of the law except through faith in jesus christ and we believed in christ jesus… John Chrysostom c. 349–407PG 61:643C…progresses, he speaks more vehemently. "For if, seeking to be justified in Christ, we ourselves are found sinners, then is Christ the minister of sin?" (Gal. 2:17). For if, he says, faith in him is of n… Joannes ChrysostomusPG 51:391A…urther, he makes it more vehement and keen. But if "seeking to be justified in Christ, we were found ourselves sinners, is Christ then a minister of sin?" (Gal. 2:17). What he says has this meaning: "Faith… Archelaus of Carrhae fl. c. 262-280PG 10:1453…epistle of his in this manner for if i build again those things which i destroyed i make myself a transgressor he says this however judging them as gentiles because they were under the elements of… Archelaus of Carrhae fl. c. 262-280PG 10:1493…said that paul himself in his own person asserts what he says if i build again the things which i destroyed i make myself a transgressor but also that the same person most evidently said concerning… Cyril of Alexandria d. 444PG 76:151…by the voice of paul for if i build up again those things which i destroyed i make myself a transgressor but perhaps you are going to say this since you yourself affirm everywhere that christ… Theodoret of Cyrrhus c. 386–458PG 82:473…to commit this blasphemy v for if i build up again those things which i destroyed i make myself a transgressor he said this not only regarding himself but also regarding the apostles for it seemed… Maximus the Confessor c. 580–662PG 91:129C…attribute them to Him or to any other person. “For if I build again those things which I destroyed, I make myself a transgressor,” says the vessel of election (Gal. II, 18). Hence, even that letter which is thus… John of Damascus c. 675–749PG 95:789…the expression god forbid c verse for if i build again those things which i destroyed i make myself a transgressor since they were saying that he who does not keep the law is a transgressor… Oecumenius of Tricca fl. 10th c.PG 118:1115…removed that absurdity by a simple negation ii for if i rebuild the things which i destroyed i make myself a transgressor for i through the law died to the law that i might live to… Theophylact of Ohrid c. 1055 – after 1107PG 124:979…in matters that are entirely forbidden vers for if i rebuild those things which i destroyed i make myself a transgressor observe his wisdom they said to him he who dissolves the law is a transgressor… Nicephorus Gregoras c. 1295–1360PG 148:1083…seem firmer than the later ones for as the apostle says 'if i build again the things which i destroyed i make myself a transgressor ' regarding this before he could pass on to other answers… John Kyparissiotes d. after 1378PG 152:679A…early convict themselves of perjury. To this, the divine Apostle says: "If I build up again those things which I destroyed, I make myself a transgressor" (Gal. ii, 18). Just as, therefore, to build up what… Joannes ChrysostomusPG 51:391A…ontent merely to say "God forbid," because the absurdity was confessed—for "if," he says, "what I pulled down, I build up again, I make myself a transgressor" (Gal. 2:18)—he turns the argument back to the cont… Irenaeus of Lyon c. 130–c. 202PG 7:1625…e followed the Italic version rather than the Greek text of Irenaeus in this place, as also later in book V, chapter 21. For I think Irenaeus read in Galatians II, 19, not praxeon (of works), but parabaseon (of transgressi… Athanasius of Alexandria c. 296–373PG 26:575C…it, Christ Himself is said to live in us, as is clear from these words: “I have been crucified with Christ. Yet I live; and yet not I, but Christ lives in me” (Gal. II, 19, 20). And again, just as the Son, conce… John Chrysostom c. 349–407PG 55:697D…esire, and covetousness, which is idolatry" (Col. 3:5). And again: "I have been crucified with Christ. And it is no longer I who live, but Christ lives in me" (Gal. 2:19-20). For just as one nailed to a stone can… John Chrysostom c. 349–407PG 56:501A…ered that noble voice, full of wonder, as you have recently heard: "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me" (Gal. 2:19-20). Moreover, wishing to point out also t… John Chrysostom c. 349–407PG 61:643…god has made obsolete next he shows how it has been dissolved for i through the law am dead to the law this discourse has a twofold consideration for either he speaks concerning the law of… Cyril of Alexandria d. 444PG 69:629…and rose again and again for i through the law have died to the law that i might live to god i have been crucified with christ yet i live no longer i but christ lives… Cyril of Alexandria d. 444PG 70:1185C…in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and delivered Himself for me. I do not set aside the grace of God" (Gal. ii, 19-21). See, therefore, how he has given hims… Cyril of Alexandria d. 444PG 74:653…and desires and again as if in his own person for all for i through the law am dead to the law that i might live to god i have been crucified with christ yet i… Cyril of Alexandria d. 444PG 75:471…being the father h another h for i through the law died to the law that i might live to god i have been crucified with christ and it is no longer i who live but… Cyril of Alexandria d. 444PG 75:973…has determined to glory in no one besides him paul writes again for i through the law am dead to the law that i might live unto god it being manifest that he means to the… Cyril of Alexandria d. 444PG 75:1355…also concurs with these things saying for i through the law died to the law that i might live to god i have been crucified with christ it is no longer i who live but christ… Cyril of Alexandria d. 444PG 76:213…race and indeed the inspired paul says i through the law died to the law that i might live to god i have been crucified with christ yet i live no longer i but christ lives… Cyril of Alexandria d. 444PG 76:1243…the epistle to the galatians h for i through the law died to the law that i might live to god i have been crucified with christ and it is no longer i who live but… Cyril of Alexandria d. 444PG 77:713…a thing paul also implies saying for i through the law died to the law that i might live to god i am crucified with christ and i live yet not i but christ lives in… Cyril of Alexandria d. 444PG 77:865…all wise paul writes and says for i through the law died to the law that i might live to god i have been crucified with christ i live yet not i but christ lives in… Theodoret of Cyrrhus c. 386–458PG 82:473…law a transgression of it then he demonstrates this more clearly v for i through the law am dead to the law that i might live unto god i he says by believing in the law… Theodoret of Cyrrhus c. 386–458PG 82:789…for this is what he also said when writing to the galatians for i through the law am dead to the law that i may live to god for by being obedient to the law he… Procopius of Gaza c. 465–528PG 87:579B…live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me" [Gal. II, 19, 20]. Thus also the Israelites no longe… Procopius of Gaza c. 465–528PG 87:715…e torn away from His love. That this is so, the Apostle is proof, saying: "I have been crucified with Christ. Yet I live, no longer I, but Christ lives in me" [Gal. II, 19, 20]. The frying pan is the indication… John of Damascus c. 675–749PG 95:789…keep those things which have been dissolved and antiquiated by god verse for i through the law am dead to the law that i may live unto god i am crucified with christ this has a… Oecumenius of Tricca fl. 10th c.PG 118:1115…destroyed i make myself a transgressor for i through the law died to the law that i might live to god i have been crucified with christ and it is no longer i that live but… Theophylact of Ohrid c. 1055 – after 1107PG 124:979…become transgressors by establishing what has been set aside by god vers for i through the law am dead to the law he confirms how he dissolved the law and says that through the law of… John Pearson 1613-1686PG 5:157A…ut with desire in the midst of dangers: “I pursue Christ rejoicing; with Christ I have been crucified; I live, yet no longer I; but Christ alone lives in me,” ⟦Gal. II, 19, 20⟧ he says, from the interpolated Epi… Clement of Alexandria c. 150 – c. 215PG 8:1209…so that then indeed i lived in the flesh carnally but as i now live in the flesh i live in the faith of the son of god d go not into the way of the… Origen c. 185–c. 253PG 11:1863…to both paul therefore writing to the galatians said thus and that i now live in the flesh i live in the faith of the son of god who loved me and again but let no… Origen c. 185–c. 253PG 12:183…according to paul i am crucified with christ yet i live but not i but christ liveth in me and if i can say as he himself said i bear the marks of the lord jesus… Origen c. 185–c. 253PG 13:1039…what is said by paul who denied himself and which is thus i live yet not i but christ lives in me for the i live yet i not was the voice of one denying himself… Origen c. 185–c. 253PG 13:1857…that his coming happens to us daily and that we can say i live yet not i but christ lives in me if christ lives in paul and not in me what will it profit me… Origen c. 185–c. 253PG 17:943B…, being strengthened in this state. He expresses this opinion clearly in Tome XII on Matthew, no. 25, p. 544, where he speaks thus: “For I live; now not I (Gal. 2:20)”—this was the voice of one renouncing… Eusebius of Caesarea c. 260–339PG 23:297…his own soul so that he also might be able to say i live yet not i but christ lives in me for he himself is our salvation this indeed the very interpretation of the name… Eusebius of Caesarea c. 260–339PG 23:575…flesh and i have been crucified with christ and i live now not i but christ liveth in me he therefore who is so disposed may justly say to god d attend to my prayer having… Eusebius of Caesarea c. 260–339PG 23:603…the flesh for even as the apostle said and i live now not i but christ liveth in me by such a train of thought… Eusebius of Caesarea c. 260–339PG 23:637…walk in the flesh we do not war after the flesh and i live yet not i but christ liveth in me for these not plunging themselves into human affairs nor yet entirely removed from them… Athanasius of Alexandria c. 296–373PG 26:1381…the blessed paul also acted saying i have been crucified with christ i live yet not i but christ liveth in me b it is established my beloved that we ought to renounce bodily things and… Athanasius of Alexandria c. 296–373PG 28:751…i live now not i but christ lives in me and that i now live in the flesh i live in faith having been perfected in this the saints have despised the world and did not… Athanasius of Alexandria c. 296–373PG 28:929…hypostasis according to the whole fullness of the divinity the very hypostasis of the son of god who is god from the beginning and before the beginning was incarnate and assumed humanity for it was proven… Athanasius of Alexandria c. 296–373PG 28:1417…having cut away all the impulses of the flesh dared to say i am crucified with christ nevertheless i live yet not i but christ lives in me for so long as we walk according to… Basil the Great c. 329–379PG 31:1551C…death, in the integral persuasion of the truth of His words, so that we may become worthy to say with truth: "And I live, now not I; but Christ liveth in me" (Gal. ii, 20). But for the future, as the same Apost… Basil the Great c. 329–379PG 31:1559C…idence to say with truth: “I have been crucified to the world (and much earlier to the devil), and the world to me. I live, yet not I, but Christ lives in me” (Gal. II, 20). By these things He teaches a just… Basil the Great c. 329–379PG 31:1581…have been crucified to the world and the world to me and i live yet not i but christ liveth in me therefore he who has truly been baptized into the death of christ according to… Gregory of Nazianzus c. 329–390PG 35:1069…the divine and more perfect wisdom for paul also when he said i live yet not i but christ liveth in me did not speak of himself as if dead but as one living a life… Macarius of Egypt c. 300–391PG 34:943…says do you seek proof of christ speaking in me and again i live yet not i but christ lives in me and as many of you as have been baptized into christ have put on… Macarius of Egypt c. 300–391PG 34:1253…thy fear for i have feared thy judgments ps cxviii and and i live yet not i but christ liveth in me galat ii however may it be granted that you also may say soberly my… Diodore of Tarsus d. c. 394PG 33:1609A…vout man, and the devout man is in it. According to this meaning, the Apostle was a man in Christ, and had Christ in himself; as he says: “Christ lives in me” (Gal. II, 20). This contemplation being general, he… Gregory of Nyssa c. 335–c. 395PG 44:1247A…se, was both full of what he had tasted and yet was always hungry. For he confesses that he was filled with what was desired, saying, "But Christ lives in me" (Gal. ii, 20); and as if hungry, he is always reachi… Gregory of Nyssa c. 335–c. 395PG 44:1387…3 C. Qui semper. Hervet [had], "who altogether to be crucified"? neither are the words of Paul to the Corinthians cited or used, but [those] to the Galatians ii, 20: Χριστῷ συνεσταύρωμαι, "I have been crucified with Christ… Gregory of Nyssa c. 335–c. 395PG 46:253…in that you seek a proof of christ speaking in me and i live yet not i but christ lives in me he therefore made known to us the meaning of the one who names himself… Didymus the Blind c. 313–398PG 39:467…of his love and just as christ loved the church and again of the son of god who loved me similar also to that is the passage henceforth you will see the son of man sitting… Didymus the Blind c. 313–398PG 39:1795…also be interpreted spiritually for since it is true what is said i live yet not i but christ liveth in me so that he may always seem to carry about the mortification of jesus in… John Chrysostom c. 349–407PG 47:419A…s that the Lord died for him: "And that I now live in the flesh," he says, "I live in the faith of the Son of God, who loved me, and delivered himself for me" (Gal. II, 20). He said these things not to contract… John Chrysostom c. 349–407PG 48:679A…be purer than the rays of the sun, so that the Holy Spirit may never leave him empty; that he may be able to say, "I live, yet not I, but Christ liveth in me" (Gal. 2:20). For if those who inhabit the desert,… John Chrysostom c. 349–407PG 50:505B…o our nature. For when he says: To me the world has been crucified, and I to the world (ibid.), and again, And I live, no longer I, but Christ lives in me (Gal. II, 20), what else does he seem to say, but th… John Chrysostom c. 349–407PG 53:75…can destroy the salvation of the soul; but to live and work only around spiritual things, just as Paul also said: "I live, yet not I, but Christ liveth in me" (Gal. 2:20). Therefore, beloved, let us too, as th… John Chrysostom c. 349–407PG 53:319C…in. And how, someone might say, shall we be able not to live for ourselves? Hear the blessed man again saying: I live, yet not I, but Christ lives in me (Gal. ii, 20). See how, while walking upon the earth… John Chrysostom c. 349–407PG 53:319C…s that blessed mouth taught, saying: And the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me (Gal. ii, 20). See the soul, winged, see the rea… John Chrysostom c. 349–407PG 53:321B…we shall say with that blessed one even as we do: "If we now live in the flesh, we live in the faith of the Son of God, who loved us and gave himself for us" (Gal. 2:20). Thus we shall both finish the present… John Chrysostom c. 349–407PG 54:523…not now i but christ lives in me and again but that which i now live in the flesh i live in faith have you seen a man surrounded by a body yet speaking everything as… John Chrysostom c. 349–407PG 60:623C…I betrothed you to one man, a pure virgin” (2 Cor. 11:2). He is also the root, drink, food, and life; for He says, “I live, yet not I, but Christ lives in me” (Gal. 2:20). He is apostle, and high priest, and t… John Chrysostom c. 349–407PG 60:679C…s were emanating both by night and by day: a heart, I say, which lived a new life, not this our own (for he says: "I live, yet not I, but Christ liveth in me" [Gal. II, 20]. The heart of Christ, therefore, was t… John Chrysostom c. 349–407PG 61:645…and it seemed hard for many to believe he added but as i now live in the flesh i live by faith in the son of god what has been said by me he says is… John Chrysostom c. 349–407PG 62:199B…e here, this is not my life: "For the life which I now live in the flesh, I live in faith"; this I say also there: "I live, yet not I, but Christ lives in me" (Gal. II, 20). Such is the Christian required to be.… John Chrysostom c. 349–407PG 63:797D…iant than the sun, hotter than fire, firmer than adamant, which lived a new life, or rather this life of ours: For I live, yet not I, but Christ lives in me (Gal. 2:20) (for that heart of Paul’s was the hear… Nilus of Sinai d. c. 430PG 79:237…body can be with christ as was handed down by the apostle i live yet not i but christ lives in me but much more so when he has departed from the body as the same… Cyril of Alexandria d. 444PG 68:777…i who live but christ who lives in me and the life i now live in the flesh i live by faith in the son of god who loved me and gave himself for me this… Cyril of Alexandria d. 444PG 69:437…christ and it is no longer i who live but christ lives in me and the life which i now live in the flesh i live by faith in the son of god who loved me… Cyril of Alexandria d. 444PG 69:629…live no longer i but christ lives in me and what i live in the flesh i live in the faith of the son of god who loved me and delivered himself for us therefore let… Cyril of Alexandria d. 444PG 70:1185…longer i who live but christ lives in me and the life i now live in the flesh i live by faith in the son of god who loved me and delivered himself for me i… Cyril of Alexandria d. 444PG 72:337…i who live but christ who lives in me and the life i now live in the flesh i live by faith in the son of god who loved me and gave himself for me i… Cyril of Alexandria d. 444PG 75:1355…with christ it is no longer i who live but christ lives in me and the life which i now live in the flesh i live by faith in the son of god who loved me… Cyril of Alexandria d. 444PG 76:213…crucified with christ yet i live no longer i but christ lives in me and the life which i now live in the flesh i live by faith in the son of god who loved me… Cyril of Alexandria d. 444PG 76:1243…longer i who live but christ lives in me and the life i now live in the flesh i live by faith in the son of god who loved me and gave himself for me b… Cyril of Alexandria d. 444PG 77:713…that i might live to god i am crucified with christ and i live yet not i but christ lives in me and being mindful i think of him who said freely you have received freely… Cyril of Alexandria d. 444PG 77:865…that i might live to god i have been crucified with christ i live yet not i but christ lives in me and he wrote also to others or rather even to us ourselves do you… Isidore of Pelusium d. c. 450PG 78:735D…t suppress the desire." But if he were to be so shameless, he ought to blush before the one who said: "Yet I live, and yet not I, but Christ liveth in me" (Gal. ii, 20). For he who uttered these words, which… Isidore of Pelusium d. c. 450PG 78:1781…by his vice i why the lord called himself the vine i i live yet not i but christ lives in me iii who may properly be called living iii they who are agitated by perturbations… Hadrian the Monk fl. c. 425-450PG 98:1295…flesh and blood cannot inherit the kingdom of god and the life i now live in the flesh i live by faith and regarding kinship as in hosea my flesh from them and behold we are… Hesychius of Jerusalem d. after 450PG 93:1095…life to him saying as paul also said but i live now not i but christ liveth in me and that i live now in the flesh i live in the faith of the son of… Hesychius of Jerusalem d. after 450PG 93:1175…perish by what death by that of which paul spoke but now i live yet not i but christ lives in me and again so also consider yourselves dead indeed to sin but living to god… Theodoret of Cyrrhus c. 386–458PG 80:365A…elling. This is also what the wonderful Paul teaches us: "For with Christ," he says, "I am crucified; nevertheless I live; yet not I, but Christ liveth in me" (Gal. II, 20). For I have dedicated myself, he s… Theodoret of Cyrrhus c. 386–458PG 81:111…dung that i may win christ similar to this is also that i am crucified with christ nevertheless i live yet not i but christ liveth in me similar to this is that who shall separate… Theodoret of Cyrrhus c. 386–458PG 82:475…by the one whose life i have put on but the life i now live in the flesh i live by faith in the son of god who loved me and gave himself for me and… Theodoret of Cyrrhus c. 386–458PG 82:1429…longer i who live but christ lives in me and the life i now live in the flesh i live by faith in the son of god who loved me and gave himself for me a… Dionysius the Areopagite fl. c. 500PG 3:711…its ecstatic power says with a god inspired mouth i live now not i but christ liveth in me acting as a true lover and one who has exceeded as he himself says unto god no… Dionysius the Areopagite fl. c. 500PG 3:743…in his epistle to the galatians saying in chapter i live now not i but christ liveth in me so also saint diadochus understood this passage of paul in his book on spiritual perfection chapter concerning… Dionysius the Areopagite fl. c. 500PG 3:775…the great paul who being possessed by this divine love and saying i live yet not i but christ liveth in me as a true lover and having gone out of himself toward him of whom… Procopius of Gaza c. 465–528PG 87:563…him we shall also live with him and of himself he says i live yet not i but christ lives in me for it behooves us to be reborn and only then to receive the blessings… Procopius of Gaza c. 465–528PG 87:579…himself says i have been crucified with christ and i live now not i but christ liveth in me and that i live now in the flesh i live in the faith of the son of… Procopius of Gaza c. 465–528PG 87:2357…translated it dead israel which is in agreement with the apostolic words i live yet not i but christ liveth in me and i die daily by your rejoicing but he says even though you are… Cosmas Indicopleustes fl. c. 535–550PG 88:1149D…longer lives himself, but Christ lives in him, just as he says who has fought the good fight, and has finished his course, and has kept the faith orthodox (Gal. II, 20). A king's crown does not consist of a… Cosmas Indicopleustes fl. c. 535–550PG 88:1825A…d have despised all things and, taking up his cross, would have followed Christ; according to that which is said: "I live, yet not I, but Christ liveth in me" (Gal. 2:20). Thus did the saints offer themselves… Antiochus of St. Sabas fl. c. 614-620PG 89:1783…retain any will of his own for he says i live now not i but christ liveth in me and again he who is unmarried is concerned for the things of the lord how he may… Maximus the Confessor c. 580–662PG 90:939…received him entirely into the bosom of their minds said surely this i live yet not i but christ lives in me and the life i now live in the flesh i live by faith in… Maximus the Confessor c. 580–662PG 90:1169…have acquired only that of the spirit and are able to say i live yet not i but christ liveth in me some say that the kingdom of heaven is the life led by the worthy… Maximus the Confessor c. 580–662PG 90:1383…participant in its power which causes ecstasy says with a divine mouth i live yet not i but christ lives in me as h a true lover and one who has gone out of himself h… Maximus the Confessor c. 580–662PG 91:1075…and knowing no longer how to possess a life of his own i live yet not i but christ lives in me do not let what is said trouble you for i do not say that… Isaac of Nineveh c. 613-c. 700PG 86:819B…ation of which the Apostle was comforted when he said: Our conversation is in heaven [Phil. iii, 20]. And again: I live, now not I, but Christ lives in me [Gal. ii, 20]. I said this, however, not to cut off… John of Damascus c. 675–749PG 95:791…in the law and no one was able to fulfill it ver i live yet not i but christ lives in me and the life which i now live in the flesh i live by the… Theodore the Studite 759–826PG 99:241…cessary to hold himself far from his own volitions, having the apostolic word as a testimony, which says: I live, yet not I, but Christ lives in me (Gal. II, 20). Thus, being subject to the illustrious Plato, he displaye… Theodore the Studite 759–826PG 99:509…and rose for us and may say with confidence with the apostle i live yet not i but christ lives in me and the life which i now live in the flesh i live by the… Theodore the Studite 759–826PG 99:643…suppressed his own desires so that he may dare to say apostolically i live yet not i but christ liveth in me truly he who in no way lives by his own desire lives for god… Theodore the Studite 759–826PG 99:677…the whole universe who can say with the apostle i live now not i but christ liveth in me for he who in no way lives by his own desire but as one sequestered lives by… Theodore the Studite 759–826PG 99:1549…so that you may also be able to say with the apostle i live yet not i but christ liveth in me for he who loves god d completely goes out of himself living moving and… Arethas of Caesarea c. 860 – after 932PG 106:537…so that these also with the same paul might be adorned saying i live yet not i but christ lives in me thus then is the contemplation concerning the male frankincense it is also possible as… Oecumenius of Tricca fl. 10th c.PG 118:1115…longer i that live but christ lives in me and insofar as i now live in the flesh i live by the faith of the son of god who loved me and delivered himself up for… Oecumenius of Tricca fl. 10th c.PG 118:1117…that nothing is done by me which is not pleasing to him and the life which i now live in the flesh and not only he says do i live the intellectual life because of christ… Oecumenius of Tricca fl. 10th c.PG 118:1271…in me through my returning to you he says elsewhere and that i now live in the flesh i live in the faith of the son of god who loved me and he says this now… Oecumenius of Tricca fl. 10th c.PG 119:561D…orldly desires—but live only to Christ, as Paul also says: “And that life which I now live in the flesh I live in faith, the faith which is in the Son of God” (Gal. II, 20). Therefore, they say that those who ha… Symeon the New Theologian 949–1022PG 120:381…man of this kind can usurp this saying and i live now not i but christ liveth in me for there are two things united without confusion yet they are sometimes separated and that in us… Symeon the New Theologian 949–1022PG 120:655D…erior to whom he has subjected himself, or rather of God, instead of his own. Wherefore, just as the Apostle said: "I live, now not I, but Christ lives in me" (Gal. 2:20); so he who ascends to this degree of p… Euthymius the Hagiorite c. 955-1028PG 96:1015…ephes iv i no longer live to the flesh but christ lives in me and the life which i now live in the flesh i live by the faith of the son of god who loved… Theophylact of Ohrid c. 1055 – after 1107PG 124:979…law been deadened i can observe nothing of the law and that i now live in the flesh i live in the faith… Theophylact of Ohrid c. 1055 – after 1107PG 124:1153…life in him just as he also says elsewhere i live in the faith of the son of god gal ii and to die is gain because he says then i shall be with him more… Theophylact of Ohrid c. 1055 – after 1107PG 125:1237…to christ alone as also paul says and as for the life i now live in the flesh i live by faith in the son of god they say therefore that those who have thus died… Theophylact of Ohrid c. 1055 – after 1107PG 126:591…nothing human but has utterly denied himself just as he who says i live yet not i but christ liveth in me for then he truly ascends from the earth and from earthly things always pressing… Nicetas of Serres fl. c. 1090PG 127:1203A…, for our sins (Rom. IV, 25). But it is also written that He delivered Himself. For the Apostle says: Of Christ, who loved me and delivered Himself for me (Gal. II, 20). Furthermore, He is said to have been… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:827…unto death so that we may be worthy in truth to say i live yet not i but christ lives in me there is need then for much care and watchful concern lest by doing anything… Gregory Palamas c. 1296–1359PG 151:1109…longer i who live but christ lives in me and the life i now live in the flesh i live by faith in the son of god who loved me and gave himself for me and… John Kyparissiotes d. after 1378PG 152:811C…vine Paul, seized by this divine love, and made a participant of the ecstatic force, says with a divine mouth: "I live, now not I, but Christ lives in me" (Gal. ii, 20); as a true lover, and one who has step… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:495…hold says paul writing to timothy of the eternal life and elsewhere i live yet not i but christ lives in me and the divine ignatius says there is water living and speaking within me saying… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1315…shalt know the utility of quietude and the apostle i live now not i but christ liveth in me c working and inspiring the divine life and the lord the spirit he says bloweth where it… Basilius Caesariensis MagnusPG 29:235…and the life i now live in the flesh i live by faith but the soul of the sinner who lives according to the flesh and is… John Chrysostom c. 349–407PG 48:857C…ks, it is no longer grace, since the work is no longer work" (Rom. 11:6). And again, "For if righteousness were through the law, then Christ died for nothing" (Gal. 2:21). And again, "You who are being justifi… John of Damascus c. 675–749PG 95:791…live by the law he says nor according to the law ver i do not frustrate the grace of god through grace i have been delivered he says therefore by returning again to the law i… Theophylact of Ohrid c. 1055 – after 1107PG 124:1153B…o sin, which is attentive to worldly deception. He confesses Christ to be life in him, just as he also says elsewhere: I live in the faith of the Son of God (Gal. ii, 29). And "to die is gain," because, he say…