Where the Fathers quote 1 Corinthians 13

350 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Epiphanius of SalamisPG 89:789expounds v.3“και εαν ψωμισω παντα τα υπαρχοντα μου, και εαν παραδω το σωμα μου ινα καυθησωμαι, αγαπην δε μη εχω, ουδεν ωφελουμαι.”On «If I bestow all my goods to feed the poor, and give my body to be burned, but have not love, it profits me nothing» Basil the GreatPG 31:1248expounds v.5“ουκ ασχημονει, ου ζητει τα εαυτης, ου παροξυνεται, ου λογιζεται το κακον,”246. What is meant by: «Love does not behave unseemly.» Isidore of PelusiumPG 78:425expounds v.11“οτε ημην νηπιος ως νηπιος ελαλουν ως νηπιος εφρονουν ως νηπιος ελογιζομην· οτε δε γεγονα ανηρ κατηργηκα τα του νηπιου.”443-444. «When I was a child, I thought as a child» Isidore of PelusiumPG 78:500expounds v.12“βλεπομεν γαρ αρτι δι᾿ εσοπτρου εν αινιγματι τοτε δε προσωπον προς προσωπον· αρτι γινωσκω εκ μερους τοτε δε επιγνωσομαι καθως και επεγνωσθην.”Why Paul said: «Now I know in part» Origen c. 185–c. 253PG 12:625…in the power of the spirit and are as the apostle says as sounding brass or a tinkling cymbal these bronze censers therefore that is the voices of heretics if we apply them to the altar… Origen c. 185–c. 253PG 12:1685…greek column the soul a and the same again if i speak with the tongues of men and of angels and have not love i am a sounding cymbal verse let every spirit praise… Athanasius of Alexandria c. 296–373PG 28:653A…so that I could remove mountains; and if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profits me nothing" (I Cor. xiii, 1-3). And again, the Lord says: "Be ye, not… Basil the Great c. 329–379PG 31:475…to us that the angels also have their own language saying if i speak with the tongues of men and of angels but… Basil the Great c. 329–379PG 31:687…apostle proving the necessity of love in all things testifies saying if i speak with the tongues of men and of angels but do not have love i have become as sounding brass or a clanging… Basil the Great c. 329–379PG 31:1279C…est. "And if I have all faith, and if I distribute all my goods to feed the poor, and if I deliver my body to be burned, but do not have love, I gain nothing" (1 Cor. xiii, 1 ff.). This, the Apostle had learned fro… Basil the Great c. 329–379PG 31:1565…unprofitable as the apostle paul who speaks in christ says d if i speak with the tongues of men and of angels but have not love i have become as sounding brass or a clanging cymbal… Basil the Great c. 329–379PG 31:1609…hear what the lord answered hence the apostle learned to say if i speak with the tongues of men and of angels but have not love i have become sounding brass or a clanging cymbal and… Basil the Great c. 329–379PG 32:745A…have love, I am nothing. And if I dole out all my goods to feed the poor, and give my body up so that I may be burned, but do not have love, I profit nothing" (I Cor. XIII, 1-3). This is not because any of the things… Macarius of Egypt c. 300–391PG 34:685A…not hear what Paul says: "If I have all gifts; if I deliver my body to be burned; if I speak with the tongues of angels, but have not charity, I am nothing." (I Cor. XIII, 1-2). Since these gifts are invitatory; and… Gregory of Nyssa c. 335–c. 395PG 46:295…spiritual gifts and yet i show you a more excellent way if i speak with the tongues of men and of angels but have not love i have become as sounding bronze or a clanging cymbal… Didymus the Blind c. 313–398PG 39:1615…the apostle seems to confirm this meaning when he writes i have become as sounding brass or a tinkling cymbal b for he says that unless i speak in mind and tongue and interpret whatever is… Didymus the Blind c. 313–398PG 39:1769…the tongues of those too were spoken of when he says if i speak with the tongues of men and of angels cap iv vers for the time is come that judgment must begin… Epiphanius of Salamis c. 340–404PG 89:935…used the same rule and definition when he says if i should speak with the tongues of men and know all mysteries and all knowledge and have all faith so that i could remove mountains it… John Chrysostom c. 349–407PG 52:815…and and yet show i unto you a more excellent way cor though i speak with the tongues of men and of angels and have not charity i am nothing… John Chrysostom c. 349–407PG 52:817…for charisms and i still show you a more excellent way if i speak with the tongues of men and angels but have not love i am nothing that is love is greater than every charism… John Chrysostom c. 349–407PG 56:279…d if I have the gift of prophecy, and understand all mysteries, and if I have all faith, so that I could remove mountains, and have not charity, I am nothing” (1 Cor. 13:1-2). He pronounces that there is no profit… Cyril of Alexandria d. 444PG 72:801C…othing else, and old wives' prattle. And the wisdom of the world, on account of the pleasing sound of its language, is "a sounding brass or a clanging cymbal" (1 Cor. XIII, 1). Therefore they were fed of old on… Cyril of Alexandria d. 444PG 74:167…may be burned but have not love it profits me nothing if i speak with the tongues of men and of angels but have not love i have become as sounding brass or a clanging cymbal… Isidore of Pelusium d. c. 450PG 78:291B…hion the beauty of your words. But it is necessary to provide also the material for useful things within them. For to speak beautifully is like a cymbal ⟦note: see 1 Cor. XIII, 1⟧. But to act well is something innate t… Theodoret of Cyrrhus c. 386–458PG 82:331…is more excellent than all these h chapter xiii h vers if i speak with the tongues of men and of angels and have not charity i am become as sounding brass or a tinkling cymbal… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:551…also says and yet show i unto you a more excellent way though i speak with the tongues of angels and though i have all knowledge and understand all mysteries and have not charity i am… Antiochus of St. Sabas fl. c. 614-620PG 89:1607…forgiving each other even as christ forgave you and he adds if i speak with the tongues of men and of angels but have not love i have become as sounding brass or a clanging cymbal… Maximus the Confessor c. 580–662PG 91:753D…gs are many who do unjust things; but of those who perform just deeds, not even one would be unjust." SERMO VI. On friends and brotherly love. 1 Cor. XIII, 1-3. If I speak with the tongues of men and… John of Damascus c. 675–749PG 95:675…show you a more excellent way h chapter xiii h vers if i speak with the tongues of men and of angels but have not love i have become as sounding brass or a clanging cymbal… John of Damascus c. 675–749PG 95:1197…will show you a still more excellent way if i speak in the tongues of men and of angels but have not love i have become a sounding brass or a clanging cymbal and if i… Theodore the Studite 759–826PG 99:665…another whence the apostle having been instructed writes in these words if i speak with the tongues of men and of angels but have not charity i am become as sounding brass or a tinkling cymbal… Oecumenius of Tricca fl. 10th c.PG 118:829…gifts and i show unto you a yet more excellent way if i speak with the tongues of men and of angels but have not love i have become sounding brass or a clanging cymbal and… Oecumenius of Tricca fl. 10th c.PG 118:831…i show the way towards the gifts that are more excellent if i speak with the tongues of men and of angels by saying the tongues of angels he does not attribute bodies to the angels… Oecumenius of Tricca fl. 10th c.PG 118:833…they are nothing without love for when he had said above if i speak with the tongues of men and of angels which was the greatest thing among them he now does the same regarding prophecy… Symeon the New Theologian 949–1022PG 120:423…useless and dangerous those of tongues prophecy faith almsgiving and martyrdom if i speak with the tongues of men and of angels he says and if i have prophecy and understand all mysteries and all knowledge… Theophylact of Ohrid c. 1055 – after 1107PG 124:725…the first epistle to the corinthians chapter xiii h a ver if i speak with the tongues of men and of angels and have not charity i am become as sounding brass or a tinkling cymbal… Maximus Planudes c. 1255–c. 1305PG 147:1119…account of love which he who does not have if he speaks with the tongues of men and of angels is a sounding brass and a clanging cymbal and if he has prophecy and knows all… John Kyparissiotes d. after 1378PG 152:873…one as he wills and again emulate the better charisms item if i speak with the tongues of men and of angels but have not charity i have become as sounding brass or a tinkling cymbal… John VI Kantakouzenos c. 1292–1383PG 153:677…the sounding brass and clanging cymbal according to the apostle's teaching if i speak with the tongues of men and of angels but have not charity i have become as sounding brass or a clanging cymbal… Isaias AbbasPG 40:1165…are not the perfection of the virtues if i speak he says with the tongues of men and of angels and have not charity i am become as a sounding brass or a clanging cymbal and… Antonius Melissa fl. 11th centuryPG 136:847…are my disciples if ye have love one to another cor xiii though i speak with the tongues of men and of angels and have not charity i am become as sounding brass or a tinkling… Clement of Alexandria c. 150 – c. 215PG 8:387…distribute my goods and have not charity i am nothing a upon this whole matter of charity depends the law and the word and if you love… Origen c. 185–c. 253PG 13:1105A…do irrationally, but according to the reason of the teaching of Jesus. From this, Paul also was moved to say: "If I have all faith, so as to remove mountains" (I Cor. XIII, 2); for he who has all faith—which is lik… Origen c. 185–c. 253PG 14:963…but the apostle paul himself also when he says if i should have all faith so that i could remove mountains by saying all he teaches that the whole is composed of parts for all cannot… Origen c. 185–c. 253PG 14:981…all faith whence also the apostle used to say if i should have all faith so that i could remove mountains but also in the gospels the disciples say to the lord as if they did… Methodius of Olympus d. c. 311PG 18:185A…essions and give to the poor, and if I deliver my body to the fire, and if I have such faith that I can move mountains, but do not have charity, I am nothing" (I Cor. xiii, 2, 3). Charity, therefore, is the most fr… Athanasius of Alexandria c. 296–373PG 28:653…i speak with the tongues of men and of angels and if i have all faith so that i could remove mountains and if i bestow all my goods to feed the poor and if i… Basil the Great c. 329–379PG 31:687…become as sounding brass or a clanging cymbal and if i have prophecy and understand all mysteries and all knowledge and if i have all faith so that i could remove mountains but do not have… Basil the Great c. 329–379PG 31:1565…become as sounding brass or a clanging cymbal and if i have prophecy and understand all mysteries and all… Basil the Great c. 329–379PG 31:1609…cymbal and if i have prophecy and know all mysteries and if i have all faith so that i could remove mountains but have not love i am nothing and if i distribute all my goods… Basil the Great c. 329–379PG 32:745…have become sounding brass or a clanging cymbal and if i have prophecy and understand all mysteries and all knowledge and if i have all faith so as to move mountains but do not have love… Epiphanius of Salamis c. 340–404PG 89:935…says if i should speak with the tongues of men and know all mysteries and all knowledge and have all faith so that i could remove mountains it profits me nothing but enough of these things… John Chrysostom c. 349–407PG 52:815…cor though i speak with the tongues of men and of angels and have not charity i am nothing… John Chrysostom c. 349–407PG 56:279…words if i speak with the tongues of men and of angels and have not charity i am become as sounding brass or a tinkling cymbal and if i have the gift of prophecy and understand… John Chrysostom c. 349–407PG 57:321D…lso Paul was saying: Though I have faith, so that I could remove mountains, and understand all mysteries and all knowledge, and have not charity, I am nothing (1 Cor. 13. 2). Who then are these? he says. Many of… John Chrysostom c. 349–407PG 61:269…prophecy for when he had said if i have prophecy he added and understand all mysteries and all knowledge setting forth this charisma also with emphasis then after this he proceeds to the other charismata and… John Chrysostom c. 349–407PG 63:259…then he says if i speak with the tongues of angels but have not charity i am nothing and if i have faith so that i remove mountains but have not charity i am nothing behold… Theodoret of Cyrrhus c. 386–458PG 82:323…faith but that of which he speaks a little later even if i have all faith so that i remove mountains for because of the unbelief that then prevailed they performed many such miracles for the… Theodoret of Cyrrhus c. 386–458PG 82:331…vers if i speak with the tongues of men and of angels and have not charity i am become as sounding brass or a tinkling cymbal he placed the gift of tongues first of all setting… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1729…ex catena oecumenii h chapter xiii h verse and if i have prophecy and understand all mysteries and all knowledge and if i have all faith so as to remove mountains but have not love i… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:551…of angels and though i have all knowledge and understand all mysteries and have not charity i am nothing and yet it is impossible to possess those things apart from charity… John of Damascus c. 675–749PG 95:1197…become a sounding brass or a clanging cymbal and if i have prophecy and understand all mysteries and all knowledge and if i have all faith so as to remove mountains but have not love i… Theodore the Studite 759–826PG 99:665…brass or a tinkling cymbal and if i have prophecy and know all mysteries and all knowledge and if i have all faith so that i could remove mountains but have not charity i am nothing… Symeon the New Theologian 949–1022PG 120:423…tongues of men and of angels he says and if i have prophecy and understand all mysteries and all knowledge and if i have all faith so that i move mountains and if i distribute all… Philip the Solitary fl. c. 1095PG 127:715…recite it quickly caro accept the word of paul if i have faith so that i could remove mountains if i distribute all my goods to feed the poor and if i deliver my body so… Theophylact of Ohrid c. 1055 – after 1107PG 124:725…ver if i speak with the tongues of men and of angels and have not charity i am become as sounding brass or a tinkling cymbal he does not immediately point out the way to them… Joannes ChrysostomusPG 51:279D…m, that their faith was lacking, saying, Because of your unbelief (Ibid.). And Paul was saying of the same: If I have faith so that I could move mountains (I Cor. xiii, 2). And Peter, when he was in danger of b… Clement of Alexandria c. 150 – c. 215PG 8:1319…who delivers his body to be burned and if i should distribute all my goods to feed the poor he says not according to the principle of c sharing which proceeds from charity but according to… Athanasius of Alexandria c. 296–373PG 28:653…i have all faith so that i could remove mountains and if i bestow all my goods to feed the poor and if i give my body to be burned but have not love it profits… Basil the Great c. 329–379PG 31:1279…the rest and if i have all faith and if i distribute all my goods to feed the poor and if i deliver my body to be burned but do not have love i gain nothing… Basil the Great c. 329–379PG 31:1609…mountains but have not love i am nothing and if i distribute all my goods to feed the poor and if i deliver my body to be burned but have not love i profit nothing and… Basil the Great c. 329–379PG 32:745…do not have love i am nothing and if i dole out all my goods to feed the poor and give my body up so that i may be burned but do not have love i… John Chrysostom c. 349–407PG 50:607…ke disciples, but does not even profit the one enduring it, hear Paul saying: If I deliver my body to be burned, and have not charity, it profiteth me nothing (I Cor. XIII, 3). Since therefore he has today gath… John Chrysostom c. 349–407PG 58:709B…ve. Hear therefore Paul saying even here: "If I bestow my goods to feed the poor, and if I give my body to be burned, but have not love, I profit nothing" (1 Cor. 13:3). Do you see it being brilliantly pro… John Chrysostom c. 349–407PG 60:647C…; nay, much more. Emulate this man also. For this is no small thing, but a work without which even a martyr cannot be altogether pleasing to God, as Paul says (1 Cor. 13:3). Do not, therefore, say, "I am hated,… John Chrysostom c. 349–407PG 61:211…I distribute all my substance into the food of the poor, and if I hand over my body so that it may be burned, yet do not have charity, it profits me nothing" (1 Cor. XIII, 3), he says. Do you see how much Paul req… John Chrysostom c. 349–407PG 61:269…i am nothing and if i bestow all my goods and if i give my body to be burned but have not love i am nothing profited oh what a hyperbole for he sets these forth… John Chrysostom c. 349–407PG 63:565…re God. For if I shall distribute my means, says the divine Apostle, and shall hand over my body so that it may burn, yet have not love, it profits me nothing (1 Cor. 13:3). But if you wish to understand how gr… Cyril of Alexandria d. 444PG 68:519…diverse garland for her from spring flowers he says again and if i bestow all my goods to feed the poor and if i give my body to be burned but have not charity it profits… Theodoret of Cyrrhus c. 386–458PG 82:333…that the possession of love is superior ver and if i distribute all my goods to feed the poor and if i deliver my body to be burned and have not charity it profiteth me nothing… John of Damascus c. 675–749PG 95:675…but have not love i am nothing and if i dole out all my goods to feed the poor and if i hand over my body so that i may be burned but have not love… John of Damascus c. 675–749PG 95:1197…mountains but have not love i am nothing and if i distribute all my goods to feed the poor and if i deliver my body to be burned but have not love i gain nothing love… Theodore the Studite 759–826PG 99:665…mountains but have not charity i am nothing and if i distribute all my goods to feed the poor and if i deliver my body to be burned but have not charity it profiteth me nothing… Philip the Solitary fl. c. 1095PG 127:715…i have faith so that i could remove mountains if i distribute all my goods to feed the poor and if i deliver my body so that i may burn if i have prophecy and know… Theophylact of Ohrid c. 1055 – after 1107PG 124:725…base but i am nothing c ver and if i should distribute all my goods to feed the poor he did not say if i should give a part of my property but all and he… Isaias AbbasPG 40:1165…if i should distribute all my goods and if i should deliver my body to be burned and have not charity it profiteth me nothing charity is patient is kind envieth not dealeth not perversely is… Origen c. 185–c. 253PG 17:247…, tares; and those who have wheat, wheat, naming them from their worst or best quality. Such also is that which is said by Paul: Charity vaunteth not itself (1 Cor. XIII, 4), meaning, he who has charity. Chri… Eusebius of Caesarea c. 260–339PG 23:733B…" Just as the divine Apostle blamelessly called the passion of the Savior the folly of God, and the cross weakness, saying: "He was crucified out of weakness" (cf. I Cor. XIII, 4); and again: "But we preach Christ cruc… John Chrysostom c. 349–407PG 48:1059C…should always rejoice, and that we should "comfort one another," and "be kind to one another," and "Love," he says, "is kind" (1 Thess. 5:11; Ephes. 4:32; 1 Cor. 13:4). In the epistles, as if they were sons… John Chrysostom c. 349–407PG 50:467D…s, the defects of the soul cease; where love is, the irrational impulses of the mind are quieted. Love, he says, does not act perversely, is not puffed up (1 Cor. XIII, 4); where love dwells, nowhere is Cain se… John Chrysostom c. 349–407PG 63:141D…regard to charity, only lay hold of the beginning, and you are straightway led by it and directed. Charity, he says, is patient, is kind, thinketh no evil (I Cor. XIII, 4). If anyone considers himself, how he i… Antiochus of St. Sabas fl. c. 614-620PG 89:1727A…ooted and grounded in love, that you may be able to comprehend with all the saints" (Eph. 3, 17-18). And again: "Love suffers long, is kind; love never fails" (I Cor. 13, 4-8). And he adds: "Therefore love is the f… Basil the Great c. 329–379PG 31:1625A…y what is lacking, as the Apostle says, “Let no man seek his own, but every man another’s wealth” (1 Cor. 10:24); for the love of Christ “seeketh not her own” (1 Cor. 13:5), and elsewhere, “Edify one another, ev… John Chrysostom c. 349–407PG 47:373A…d that this was the final limit of love, that one lay down his soul for his friends, so also Paul hinted this same thing by saying: "Love seeketh not her own" (1 Cor. 13:5), and bids to pursue such a love. So th… John Chrysostom c. 349–407PG 54:623…s own. This is true love. For "love seeketh not its own," but sees the things of the neighbor before its own, so that through them it may see its own (1 Cor. xiii. 5). And I myself am now not using such long discourses for my… John Chrysostom c. 349–407PG 59:315…of the virgin (for I love virginity). But charity thinketh no evil (1 Cor. 13:5). I love this mode of life very dearly,… Cosmas Indicopleustes fl. c. 535–550PG 88:691B…od; nor did I harbor any evil thought at all toward the pastor, because of my faith and love for him. For it has been said by someone, Love thinketh no evil (I Cor. XIII, 5). But know this also, Father: that when… Photius of Constantinople c. 810–c. 891PG 102:829D…ronger ought to bear the infirmities of the weak. And above all, make this a practice throughout your life; what is this? That "love does not behave unseemly" (1 Cor. XIII, 5). Inquire well into what "it does not b… Photius of Constantinople c. 810–c. 891PG 102:829D…does not behave unseemly" might mean; for you will find an ineffable depth of utility. Then, why does it not behave unseemly? Because "it seeketh not its own" (1 Cor. XIII, 5), it says; but also "it beareth all thi… Germanus I of ConstantinoplePG 98:165B…perhaps to be supposed that, having received a superior revelation (for I am loath to call it conceit and intellectual pride—for, as the divine Apostle says ⟦1 Cor. xiii, 5⟧, love does not ponder evil), you arri… Origen c. 185–c. 253PG 14:981…is not ambitious does not act perversely b is not provoked it beareth all things believeth all things hopeth all things endureth all things c and other things similar to these if anyone has these it… Macarius of Egypt c. 300–391PG 34:663C…e and iniquity cannot even reach the thought of the soul that is fully and thoroughly leavened by the divine Spirit, as it is said: Charity thinketh no evil [1 Cor. xiii, 7], and what follows. Without the heavenl… Macarius of Egypt c. 300–391PG 34:845…his brother is a murderer" (I Joan. III, 15). VI. "Charity bears all things, believes all things, hopes all things, endures all things. Charity never falls" (I Cor. XIII, 7–8). These words, "never falls," are those… Cosmas Indicopleustes fl. c. 535–550PG 88:1175…thinketh no evil rejoiceth not in iniquity but rejoiceth with the truth beareth all things believeth all things hopeth all things endureth all things does he not seem to you in this supreme affection to be… Theodore the Studite 759–826PG 99:633…voked, thinks no evil, does not rejoice in iniquity, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things (I Cor. xiii, 7), then, in its absence, the opposites a… Origen c. 185–c. 253PG 17:863D…in future ages holds the liberty of judgment, so that it may not fall again into sin, the Apostle teaches us in a brief word, saying: Charity never faileth [1 Cor. XIII, 8]; for therefore love is called greater… Macarius of Egypt c. 300–391PG 34:873…things of a child and this is what the apostle was saying whether there be tongues they shall cease or prophecies for just as a man who has already come of age does not accept food… John Chrysostom c. 349–407PG 48:701…all and the summit of good things d indicating this he said whether there be prophecies they shall be done away whether there be tongues they shall cease whether there be knowledge it shall be done… John Chrysostom c. 349–407PG 61:285…always and to the ages of ages amen h homily xxxiv h whether there be prophecies they shall pass away whether there be tongues they shall cease whether there be knowledge it shall pass away having… John Chrysostom c. 349–407PG 61:287…extolling its dignity by another comparison saying thus a whether there be prophecies they shall be done away whether there be tongues they shall cease for if both these were brought in for… Cyril of Alexandria d. 444PG 72:359…with the effusion of the holy spirit for the divine paul says whether there be prophecies they shall be done away and whether there be knowledge it shall come to an end but we say that… Theodoret of Cyrrhus c. 386–458PG 82:335…he taught this by what follows whether there be prophecies they will fail whether there be tongues they will cease whether there be knowledge it will vanish away for the future life is in no need… Cosmas Indicopleustes fl. c. 535–550PG 88:1067A…exceeding broad" (Ps. CXVII, 20). If there are excellent workers who pass from the power of action to the power of contemplation, and "charity never faileth" (1 Cor. XIII, 8), and "the Lord shall preserve thy goin… Maximus the Confessor c. 580–662PG 90:623…after every thought and the great apostle perhaps teaching this mystically says whether there be prophecies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away speaking of… Maximus the Confessor c. 580–662PG 90:1317…after all intellection and the great apostle perhaps teaching this mystically says whether there be prophecies they shall be abolished whether there be tongues they shall cease whether there be knowledge it shall be abolished speaking… Theophylact of Ohrid c. 1055 – after 1107PG 124:729…things are brought to an end just as he will say hereafter whether there be prophecies they shall be done away whether there be tongues they shall cease having enumerated the fruits of charity he again… Irenaeus of Lyon c. 130–c. 202PG 7:809…operations and we are upon the earth just as paul also says we know in part and we prophesy in part as therefore we know in part so also regarding all questions it behoves us to… Irenaeus of Lyon c. 130–c. 202PG 7:811…us and those things which have been related by the apostle since we know in part and we prophesy in part let him suppose that he has not grasped the knowledge of those things which are… Irenaeus of Lyon c. 130–c. 202PG 7:997…had already attained or were c already justified or were already perfect for we know in part and we prophesy in part but when that which is perfect is come then that which is in part… Irenaeus of Lyon c. 130–c. 202PG 7:1141A…, so that they may have life through the Spirit who always remains (65). "For now," he says, "we know in part, and we prophesy in part: but then face to face" (1 Cor. 13:9, 12) (66). This is also what was said b… Irenaeus of Lyon c. 130–c. 202PG 7:1303…to see such things and a prophet does not see all things for we know in part and we prophesy in part whether we prophesy or whether we know after these things he praises the samaritan… Origen c. 185–c. 253PG 12:459…know everything in the present life especially when the apostle also says for we know in part and we prophesy in part but when that which is perfect shall come those things which are in part… Origen c. 185–c. 253PG 12:481…are still in sins it is in part in us and therefore we know in part and we prophesy in part until someone merits to reach that measure which the apostle speaks of but i no… Origen c. 185–c. 253PG 12:755…for as the apostle a said for we know in part and we prophesy in part it follows therefore that we celebrate the feast in part but that you may… Origen c. 185–c. 253PG 12:787…there who knows these things even in part as the apostle says we know in part and we prophesy in part who understands how we keep feast days in part so that no one may judge… Origen c. 185–c. 253PG 12:1025…him then the apostle does not speak the truth when he says for we know in part and we prophesy in part but when that which is perfect is come then that which is in part… Origen c. 185–c. 253PG 14:421…know such things and even a prophet does not see all things for we know in part and we prophesy in part even if we prophesy or know as far as we can after this he… Origen c. 185–c. 253PG 14:651…from god and see whether it is possible consistently with the saying we know in part and we prophesy in part for someone of this kind to say we are also in part the sons of… Origen c. 185–c. 253PG 14:959…custom regarding this word in other places as well where he says we know in part and we prophesy in part but when that which is perfect has come those things which are in part shall… Origen c. 185–c. 253PG 14:963…and again says that the perfect is in him when he writes we know in part and we prophesy in part but when that which is perfect is come those things which are in part shall… Origen c. 185–c. 253PG 14:1265A…ally since the Apostle himself, even in those things which he has obtained through the grace of the Spirit, says that he knows in part and prophesies in part. ⟦1 Cor. XIII, 9⟧ But I think that believers can have th… Origen c. 185–c. 253PG 14:1265A…ord and in all knowledge"; ⟦1 Cor. I, 5⟧ who, as we said above, also declares of himself that he does not have all knowledge, nor all prophecy, but "in part," ⟦1 Cor. XIII, 9⟧ concerning which I remember we have of… Archelaus of Carrhae fl. c. 262-280PG 10:1487…in paul and that he sealed all things why did he say we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall… Archelaus of Carrhae fl. c. 262-280PG 10:1489…or knowledge shall be destroyed for we know in part and we prophesy in part but when that which is perfect is come that which is in part shall… Eusebius of Caesarea c. 260–339PG 23:355…tell them they are more than can be narrated for he says we know in part and we prophesy in part all thy wonders indeed are innumerable and incomprehensible yet in those things which i have… Eusebius of Caesarea c. 260–339PG 23:403…golden fringes you will properly understand if you listen to paul saying we know in part and we prophesy in part for the knowledge which is in part puts a golden ornament around her only at… Eusebius of Caesarea c. 260–339PG 24:217D…of God; as it says: "In part we know and in part we prophesy." For that region did not contain the whole river, that is to say, the Word of God: wherefore in ⟦1 Cor. xiii, 9⟧… Eusebius of Caesarea c. 260–339PG 24:1031…very few and those worthy only in part according to the saying we know in part and we prophesy in part but after the consummation of this age when the new age shall have stood forth… Athanasius of Alexandria c. 296–373PG 26:1403…men and when he returned from there he preached to everyone saying for we know in part and we prophesy in part now i know in part but then i shall know even as i have… Athanasius of Alexandria c. 296–373PG 27:199…to god begins from the present and is completed in the future for we know in part and we prophesy in part and for this reason we bless in part but when that which is perfect… Basil the Great c. 329–379PG 30:937A…bread—that is, the weakness of my voice—and may He feed you in the future, according to the rate of each one's faith, granting us the revelation of the Spirit (I Cor. XIII, 9); to whom be glory in Christ Jesus, now… Gregory of Nazianzus c. 329–390PG 36:51…them to silence and let us hear only this that paul says we know in part and we prophesy in part he who is by no means unskilled in knowledge he who threatened to give proof… Gregory of Nyssa c. 335–c. 395PG 44:1003…if it is compared with the word that is when he says we know in part and we prophesy in part and if anyone thinks he knows anything he does not yet know how he ought… Didymus the Blind c. 313–398PG 39:983…tongues they will cease whether there is knowledge it will be destroyed for we know in part and we prophesy in part but when that which is perfect has come then that which is in part… Epiphanius of Salamis c. 340–404PG 42:121…the apostle paul pertain to himself as the holy apostle has said we know in part and we prophesy in part but when that which is perfect is come that which is in part shall be… Epiphanius of Salamis c. 340–404PG 42:463…deep abyss who shall find it let us remember him who said we know in part and we prophesy in part but when that which is perfect has come then that which is in part will… Epiphanius of Salamis c. 340–404PG 43:187…riches and wisdom and knowledge of god according to what is written for we know in part and we prophesy in part as if drawing a drop of the knowledge of god from the ocean and… John Chrysostom c. 349–407PG 48:703C…but perfect. Destruction, therefore, is completion and an increase toward something greater. For he did not say, "We know a part," but We know in part (1 Cor. 13:9), showing that we hold a part of a part… John Chrysostom c. 349–407PG 48:705…has enjoyed greater grace for he himself is the one who says we know in part and we prophesy in part and not only here but elsewhere he discourses not about the essence but about wisdom… John Chrysostom c. 349–407PG 48:707…does not know in what way he does this therefore he said we know in part and we prophesy in part but come if you please let us leave paul and the prophets and let us… John Chrysostom c. 349–407PG 48:715D…r what he says to the Philippians, when he declares that he has partial knowledge: just as he also said when writing to the Corinthians, "We know in part" (I Cor. XIII, 9), but not the whole; and now he adds, "… John Chrysostom c. 349–407PG 48:723D…annot accurately see even the adapted manner of God: where there is knowledge in part, as Paul says, "We know in part," and "Through a glass in a dark manner" (1 Cor. 13.9, 12), how great would be the madness to… John Chrysostom c. 349–407PG 48:741D…s a partial knowledge and one that falls far short of the future. For the very one who said these things also said: “We know in part, and we prophesy in part” (1 Cor. 13.9); and, “When I was a child, I spoke as… John Chrysostom c. 349–407PG 50:499D…D⟧ and yet he did not exalt himself insolently, he who humbles and casts himself down in this very thing by saying: "We know in part, and we prophesy in part" (1 Cor. 13:9). And, "I do not think myself to have c… John Chrysostom c. 349–407PG 52:483C…is granted to us, he added: "We know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away" (1 Cor. 13:9-10). Nor does he stop here, but wishing to… John Chrysostom c. 349–407PG 52:775A…nnot speak clearly, but whatever we say about God, we utter by stammering. Why? Because Paul himself cries out: "For we know in part, and we prophesy in part" (1 Cor. 13:9). Nevertheless, we stammer, and God has… John Chrysostom c. 349–407PG 55:301…when i became a man i put away childish things and again we know in part and we prophesy in part and we see now through a glass in a riddle but then face to face… John Chrysostom c. 349–407PG 55:459A…one who is ignorant, while the other is the one who knows? Do you not see that Paul also follows this path, saying, We know in part and we prophesy in part (1 Cor. 13. 9)? Consider how many and how great the t… John Chrysostom c. 349–407PG 55:763A…in part. But when that which is perfect is come, then that which is in part shall be done away. Now I know in part; but then I shall know even as I am known (1 Cor. 13:9, 10, 12). 10. For behold thine enemi… John Chrysostom c. 349–407PG 56:935…to us through the holy spirit for which reason the apostle said for we know in part and we prophesy in part but when that which is perfect has come then those things which are in… John Chrysostom c. 349–407PG 57:429…even as we ought to know him this the apostle himself declared we know in part and we prophesy in part cor b thereafter when the desire for the things he had spoken had taken root… John Chrysostom c. 349–407PG 61:55D…s faithful. On account of this Paul was saying, 'We know in part and we prophesy in part. For we see now through a mirror in an enigma, but then face to face' (1 Cor. 13:9, 12). Therefore he says, 'We speak wisd… John Chrysostom c. 349–407PG 61:287…remain silent but subjoined the manner of the destruction quickly adding this for we know in part and we prophesy in part but when that which is perfect is come then that which is in part… John Chrysostom c. 349–407PG 62:83A…here, indeed, he calls us infants in regard to future knowledge: for having said, "We know in part," he added, "through a glass, in a riddle," and such things (1 Cor. xiii, 9, 12); but here he spoke looking toward… Cyril of Alexandria d. 444PG 69:987…could not contain the books that should be written b truly because we know in part and we prophesy in part and we are not sufficient to recount the teachings concerning christ nor his miracles for… Hesychius of Jerusalem d. after 450PG 93:805B…lness, according to what is said: "We know in part, and we prophesy in part. But when that which is perfect is come, that which is in part shall be done away" (I Cor. xiii, 9). And how it shall be done away, he cle… Theodoret of Cyrrhus c. 386–458PG 82:335…lesser ceases when the greater is granted for he subjoined this ver for we know in part and we prophesy in part but when that which is perfect has come then that which is in part… Theodoret of Cyrrhus c. 386–458PG 82:1529…passage of the apostle paul in the first epistle to the corinthians we know in part and we prophesy in part certainly epiphanius scholasticus expounded this passage thus hoper d' an e ouk esti tauta '… Theodoret of Cyrrhus c. 386–458PG 83:741…does not yet know anything as he ought to know and again for we know in part and we prophesy in part but when the perfect comes that which is in part will be abolished and… Dionysius the Areopagite fl. c. 500PG 4:1037D…ears, published nine books On the Word Incarnate, which Photius reviews in codex ... on account of which the explainer of ineffable things (Paul the Apostle, 1 Cor. XIII, 9) cries out: "We know in part, and we pr… Procopius of Gaza c. 465–528PG 87:2135…shall hear that while it happens that we exist in the church we know in part and we prophesy in part for the aforementioned land was not able to contain the whole river the word of… Procopius of Gaza c. 465–528PG 87:2209A…arnest of the Spirit, but becoming partakers of the very fullness of the divinity that is in the Son of God. No longer knowing in part and prophesying in part ⟦1 Cor. xiii, 9.⟧, but having become participants of Ch… Procopius of Gaza c. 465–528PG 87:2635…in peace and righteousness was fulfilled in part according to the passage for we know in part and we prophesy in part referring of course to the present life but when that which is perfect has… Eustathius the Monk fl. mid-6th centuryPG 86:901…to truly comprehend all the depths of god for the apostle says we know in part and we prophesy in part and again to one is given through the spirit this and that and not all… Cosmas Indicopleustes fl. c. 535–550PG 88:377…a crown for us according to the great apostle paul who says we know in part and we prophesy in part but when the perfect comes then that which is in part shall be done away… John of Damascus c. 675–749PG 95:677…here and in the age to come whether knowledge shall be destroyed for we know in part and we prophesy in part but when that which is perfect is come and what knowledge is destroyed the… Photius of Constantinople c. 810–c. 891PG 103:773A…If the seventh day is a figure of the rest from our material works—when, according to the same divine Paul, "we shall exchange the imperfect for the perfect" (I Cor. XIII, 9) of knowledge—we have reasonably percei… Oecumenius of Tricca fl. 10th c.PG 118:835…will be abolished or tongues will cease or knowledge will be abolished for we know in part and we prophesy in part but when that which is perfect has come then that which is in part… Euthymius the Hagiorite c. 955-1028PG 96:1011…by the intellect and those which are subject to the senses said we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall… Theophylact of Ohrid c. 1055 – after 1107PG 124:731…and especially then b whether there is knowledge it will pass away for we know in part and we prophesy in part but when that which is perfect has come then that which is in part… Theophylact of Ohrid c. 1055 – after 1107PG 124:813…calls the charisms of the spirit which are now given an earnest for we know in part and we prophesy in part but then we shall receive what is perfect and absolute when christ is manifested… Euthymius Zigabenus d. after 1118PG 130:169…us with silence as well let us hear only paul himself saying we know in part and we prophesy in part he who is no stranger to knowledge confesses these and suchlike things he who threatens… Andronicus I Comnenus c. 1118–1185PG 133:881…my christ born of the tribe of benjamin teaches that we see in part and we prophesy in part but when the perfect has come then what is in part will be destroyed wherefore as the… John Kyparissiotes d. after 1378PG 152:761…says we see now through a mirror in an enigma and again we know in part and we prophesy in part but when that which is perfect has come that which is in part shall be… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1221…then i shall know just as i have been known and again we know in part and we prophesy in part how should i believe that the perfect knowledge of divine things exists in those who… Photius of ConstantinoplePG 104:399B…601, verse 24, H. St. 2, kai nomothetōn de. Verse 36, proēxopsan, the same. Verse 8, a fin. H. St. 2, hosois. Page 604, verse 41, ek merous (in part). I Cor. XIII, 9. Page 605, verse 5, 1. st. Verse 17,… Irenaeus of Lyon c. 130–c. 202PG 7:997…already perfect for we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be done away as therefore when the perfect comes… Origen c. 185–c. 253PG 11:1321…but then face to face and when that which is perfect has come then that which is in part shall be done away b the scriptures received in the churches of god do not proclaim seven… Origen c. 185–c. 253PG 12:1025…he says for we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be done away therefore the perfect is after this… Origen c. 185–c. 253PG 13:851…of the knowledge which is in part which shall be done away when that which is perfect is come… Origen c. 185–c. 253PG 13:989…that in relation to the perfect which when it has come 'that which is in part shall be done away ' all our faith here is little faith and we do not yet understand or remember… Origen c. 185–c. 253PG 13:1979…truth b now i prophesy in part and i know in part but when that which is perfect is come then that which is in part shall be done away therefore the perfection is after the… Origen c. 185–c. 253PG 14:393…now i believe in part but when the perfection of faith cometh that which is in part shall be done away as faith through a form by sight differs greatly from faith if i may so… Origen c. 185–c. 253PG 14:963…when he writes we know in part and we prophesy in part but when that which is perfect is come those things which are in part shall be destroyed so too we can understand faith to… Archelaus of Carrhae fl. c. 262-280PG 10:1487…did he say we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be destroyed whom else was he expecting when he… Archelaus of Carrhae fl. c. 262-280PG 10:1489…be destroyed for we know in part and we prophesy in part but when that which is perfect is come that which is in part shall be destroyed a see therefore how great a power that… Methodius of Olympus d. c. 311PG 18:181…a to us when that which is in part shall be done away for then the tabernacles of us all shall be set up when the bones being… Eusebius of Caesarea c. 260–339PG 23:403…in part puts a golden ornament around her only at the extremities but when that which is perfect has come he says that which is in part shall pass away after she who is currently being… Athanasius of Alexandria c. 296–373PG 27:199…we prophesy in part and for this reason we bless in part but when that which is perfect has come says paul that which is in part shall be done away for as progress is made… Basil the Great c. 329–379PG 31:683…ever reaches that ultimate summit until that which is perfect comes when that which is in part shall be done away therefore since no single name is sufficient to declare all the glories of god at… Basil the Great c. 329–379PG 32:867B…ever, as the Apostle said, in part, but more perfectly in the life to come; "For when that which is perfect is come, that which is in part shall be done away" (I Cor. XIII, 10). Thus, the mind’s faculty of judgment… Basil the Great c. 329–379PG 32:873…we know his essence in its entirety how then does he add when that which is perfect is come then that which is in part shall be done away but why are idolaters blamed is it… Basil the Great c. 329–379PG 32:1311C…rding to each person’s progress, no one attains perfect knowledge until that which is perfect has come, when that which is in part shall be done away with (1 Cor. xiii, 10). 4. He who says that the understandin… Didymus the Blind c. 313–398PG 39:983…be destroyed for we know in part and we prophesy in part but when that which is perfect has come then that which is in part will be done away they say that montanus has come… Epiphanius of Salamis c. 340–404PG 42:121…apostle has said we know in part and we prophesy in part but when that which is perfect is come that which is in part shall be done away b yet the holy apostle who was… Epiphanius of Salamis c. 340–404PG 42:463…him who said we know in part and we prophesy in part but when that which is perfect has come then that which is in part will be done away if anyone thinks that he knows… John Chrysostom c. 349–407PG 48:703…in part and we prophesy in part but when the perfect comes then that which is in part shall be done away in such a way that it is no longer in part but perfect thus… John Chrysostom c. 349–407PG 52:483…us he added we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be done away cor nor does he stop here… John Chrysostom c. 349–407PG 55:763…paul says for we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be done away now i know in part but… John Chrysostom c. 349–407PG 56:935…apostle said for we know in part and we prophesy in part but when that which is perfect has come then those things which are in part shall be done away of your master but enter… John Chrysostom c. 349–407PG 57:243D…the future life, is small and imperfect, and passes away when that comes. For, "When the perfect has come," He says, "then what is in part will be destroyed" (1 Cor. XIII, 10), which is exactly what happened to the… John Chrysostom c. 349–407PG 61:287…adding this for we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be done away knowledge therefore is not destroyed but… Cyril of Alexandria d. 444PG 68:837…he says or knowledge shall cease for now we know in part but when that which is perfect is come then that which is in part shall be done away with and indeed christ himself also… Cyril of Alexandria d. 444PG 70:905…thing also the most wise paul conveys now we know in part but when that which is perfect comes then that which is in part will be done away for great indeed and beyond all speech… Hesychius of Jerusalem d. after 450PG 93:805…what is said we know in part and we prophesy in part but when that which is perfect is come that which is in part shall be done away i cor xiii and how it shall… Hesychius of Jerusalem d. after 450PG 93:849…not as our knowledge which exists now is destroyed by progress for when that which is perfect is come as paul says that which is in part is destroyed thus it will be also with that… Theodoret of Cyrrhus c. 386–458PG 81:131…part h the breasts of doctrine are called fawns of a gazelle but when that which is perfect is come then that which is in part shall be done away he says that these also feed… Theodoret of Cyrrhus c. 386–458PG 82:335…this ver for we know in part and we prophesy in part but when that which is perfect has come then that which is in part will be done away for among the perfect the knowledge… Dionysius the Areopagite fl. c. 500PG 4:1037…xiii cries out we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be done away etc… Procopius of Gaza c. 465–528PG 87:2393…also that saying we know in part but when the perfect comes that which is in part shall be done away thereupon he compares with the great deeds of old those that far surpass the average… Procopius of Gaza c. 465–528PG 87:2635…and we prophesy in part referring of course to the present life but when that which is perfect has come that which is in part shall pass away c and this will be the end of… Cosmas Indicopleustes fl. c. 535–550PG 88:377…in part and we prophesy in part but when the perfect comes then that which is in part shall be done away… Cosmas Indicopleustes fl. c. 535–550PG 88:1151…be understood one temporary d and one everlasting concerning which paul writes when that which is perfect is come then that which is in part… Cosmas Indicopleustes fl. c. 535–550PG 88:1153…shall be done away for when that which is perfect is come it signifies that here we are unable to grasp the divine perfection a aliud geminam perfectionem geminam… Maximus the Confessor c. 580–662PG 90:287…one who is to be known and to speak briefly his saying when that which is perfect is come that which is in part shall be done away which the apostle said seems to me to… Maximus the Confessor c. 580–662PG 90:1109…they cannot be without a middle and a partial apprehension but since that which is in part shall be rendered void when the perfect has appeared and all mirrors and enigmas shall pass away with the… John of Damascus c. 675–749PG 95:677…be destroyed for we know in part and we prophesy in part but when that which is perfect is come and what knowledge is destroyed the partial one of course for when that which is perfect… John of Damascus c. 675–749PG 95:679…the true lamb and upon his being sacrificed becomes useless and vain that which is in part shall be done away when i was a child i spake as a child i understood as a child… Photius of Constantinople c. 810–c. 891PG 103:787…glass and in a riddle but then face to face wherefore also when that which is perfect is come then that which is in part shall be done away and consider i pray you the most… Oecumenius of Tricca fl. 10th c.PG 118:835…be abolished for we know in part and we prophesy in part but when that which is perfect has come then that which is in part will be abolished having enumerated the sprouts of love he… Euthymius the Hagiorite c. 955-1028PG 96:987…of the life to come as if through mirrors and enigmas cor but when that which is perfect has come and i shall know face to face then that which is in part shall be done… Euthymius the Hagiorite c. 955-1028PG 96:989…of the darkness of this age c in which you have labored that which is in part shall be done away when i was an infant i spoke as an infant for we see now through… Euthymius the Hagiorite c. 955-1028PG 96:1011…the senses said we know in part and we prophesy in part but when that which is perfect is come then that which is in part shall be done away therefore being struck with wonder at… Nicetas Stethatos c. 1005–c. 1090PG 120:913…will be perfected and cast aside according to what paul says but when that which is perfect has come then that which is in part will be done away with b as far as the… Theophylact of Ohrid c. 1055 – after 1107PG 124:731…pass away for we know in part and we prophesy in part but when that which is perfect has come then that which is in part will pass away if knowledge is to pass away shall… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:787B…one temporal, and the other eternal; concerning which the Apostle writes: 'When that which is perfect is come, then that which is in part shall be abolished' (1 Cor. xiii, 10). For when it says 'when that which is… John Kyparissiotes d. after 1378PG 152:761…enigma and again we know in part and we prophesy in part but when that which is perfect has come that which is in part shall be evacuated and again we walk by faith and not… Manuel Kalekas d. 1410PG 152:465…destroyed or prophecies shall vanish according to the apostle who says evidently but when that which is perfect is come then that which is in part shall be done away how therefore will all these things… Manuel Kalekas d. 1410PG 152:645…face for the apostle also says when that which is perfect has come then that which is in part shall be done away of this contemplation he had the image and figure… Manuel II Palaiologos 1350–1425PG 156:503…its magnitude whence it happens that we know only in part c but when that which is perfect comes then that which is in part shall be abolished as the divine head paul has said indeed… Photius of ConstantinoplePG 104:399B…ooks in ancient times. Page 612, verse 6, apoleipetai Sabbaton (there remaineth a Sabbath-rest). Hebr. IV, 9. Verse 12, to teleion (that which is perfect). I Cor. XIII, 10. Verse 19, monados men kinētheisēs. N… Clement of Alexandria c. 150 – c. 215PG 8:289…evil be infants though in your minds be perfect and the phrase when i was a child i thought as a child i spoke as a child signifies the life that he lived under the law… Origen c. 185–c. 253PG 12:443…nowhere are little children numbered whence also the apostle was c saying but when i became a man i put away the things that were of a little child such then is this male and such… Origen c. 185–c. 253PG 12:797A…ceased to be a child in his senses, he arrives at the counsels of a man, just as he also used to say: "When I became a man, I put away the things of a child" (I Cor. XIII, 11). There are, therefore, great counsels… Origen c. 185–c. 253PG 12:1003…strong and solid foods as if by these things he were saying when i became a man i put away the things that were of a little child it behooves therefore such a one who is… Origen c. 185–c. 253PG 13:65…to the flesh finally the same paul also says in another place when i was a child i spoke as a child i understood as a child i thought as a child but when i became… Origen c. 185–c. 253PG 13:907B…differences even in sensible foods, so that some of them have done away with "the things of the infant," while others are still infants and carnal "in Christ" (1 Cor. XIII, 11). And these things have been said… Origen c. 185–c. 253PG 13:909…all as a pure virgin to christ and the men according to when i became a man i put away the things of an infant b let us not pass over without interpretation the detail and… Origen c. 185–c. 253PG 14:959…he must increase but i must decrease and what paul himself says but when i became a man i put away the things that were of a child this is also shown by the simile of… Origen c. 185–c. 253PG 17:369…infant then since he did not remain in infancy d he says but when i became a man i put away the things of an infant thus i hear also the till we all come to… Athanasius of Alexandria c. 296–373PG 28:171…perfect appeared that which was in part has been done away for when i was a child i spake as a child but when i became a man i put away childish things b indeed the… Basil the Great c. 329–379PG 31:681…recently taught the first elements of the oracles of god i spoke as a child i thought as a child i reasoned as a child but when i became a man and am hastening to reach… Macarius of Egypt c. 300–391PG 34:873…draw his own infancy toward perfection for when says the divine apostle i became a man i put away the things of a child xii what is begotten of the spirit is in a certain way… Gregory of Nyssa c. 335–c. 395PG 44:255…great apostle teaches this doctrine in his epistle to the corinthians saying when i was a child i spoke as a child i thought as a child but when i became a man i put away… Epiphanius of Salamis c. 340–404PG 41:1121A…urity. "For when I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away the things of a child." ⟦1 Cor. xiii, 11⟧ For it must be supposed that while the… John Chrysostom c. 349–407PG 48:703D…, he added: When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away the things of a child (1 Cor. 13:11); comparing present knowledge to the st… John Chrysostom c. 349–407PG 48:741D…, “When I was a child, I spoke as a child, I thought as a child, I reasoned as a child”; and, “Now I see through a mirror in an enigma, but then face to face” (1 Cor. 13.11-12). Thus, from these things, their whol… John Chrysostom c. 349–407PG 52:483C…ood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, in a riddle; but then face to face" (1 Cor. 13:11-12). Do you see how great the difference i… John Chrysostom c. 349–407PG 55:61C…ts these things, let him hear Paul saying: When I was a child, I spoke as a child, I thought as a child; but when I became a man, I put away childish things (1 Cor. 13:11), discoursing concerning the present an… John Chrysostom c. 349–407PG 55:301…holds sway and that which will be then in the future said when i was a child i spoke as a child i understood as a child i thought as a child but when i became… John Chrysostom c. 349–407PG 61:287…difference there is and that the deficit here is not small saying when i was a child i spoke as a child i understood as a child i thought as a child but when i became… Nilus of Sinai d. c. 430PG 79:949B…And again: "When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away the things of a child" (I Cor. XIII, 11). He also knows those who, once born, r… Isidore of Pelusium d. c. 450PG 78:1747…and it is a small thing to speak beautifully i i spoke as a child i thought as a child i lot was turned from his mind by wine i luke endowed with greatness of soul… Theodoret of Cyrrhus c. 386–458PG 82:335…of adolescents is superfluous the divine apostle has used this image ver when i was a child i spoke as a child i understood as a child i thought as a child but when i became… Theodoret of Cyrrhus c. 386–458PG 83:741…i shall know just as i also have been known and again when i was a child i spoke as a child i felt as a child i thought as a child but when i became… Dionysius the Areopagite fl. c. 500PG 4:501…paul draws from the divine wisdom for of this is the word when i was a child i thought as a child he imparts the solid food to the perfect having first given milk when they… John of Damascus c. 675–749PG 95:679…useless and vain that which is in part shall be done away when i was a child i spake as a child i understood as a child i thought as a child but when i became… John of Damascus c. 675–749PG 95:1197A…test of these is love." "Let all that you do be done in love." 1 Cor. xvi, 14. "Live in peace, brothers, and the God of love and peace will be with you." 1 Cor. xiii, 11. "Through love serve one another. For… Oecumenius of Tricca fl. 10th c.PG 118:837…be abolished and to cease is because they are imperfect b xiii when i was a child i spoke as a child i felt as a child i thought as a child but when i became… Theophylact of Ohrid c. 1055 – after 1107PG 124:731…to the prophecies i thought as a child this pertains to knowledge but when i became a man i put away the things of a child that is when in the future age i have obtained… Basilius Caesariensis MagnusPG 29:389…being changed for when i was a child he says i spoke as a child i understood as a child i thought as a child but when i became a man i put away the things… Origen c. 185–c. 253PG 13:153B…in the shadow of the way, and in the shadow of life, and in the shadow of the truth, so that we may comprehend in part, and through a glass in a dark manner (I Cor. XIII, 12), so that after these things, if we wal… Origen c. 185–c. 253PG 13:153B…e age, because, as we have said, after the consummation of the age we shall no longer see the truth through a mirror, nor in a dark manner, but face to face (I Cor. XIII, 12). I think that that which is writte… Origen c. 185–c. 253PG 14:1115…sons and have been redeemed and have been saved consists in hope for now we see through a glass and in an enigma but then face to face therefore we receive both adoption and redemption through… Origen c. 185–c. 253PG 14:1267A…s if he had known all things, when Paul himself, from whom the speech of knowledge has been diffused to us, says that he writes "in part," and knows "in part" (I Cor. xiii, 12). I, however, consider that although ⟦B… Methodius of Olympus d. c. 311PG 18:179D…know that the shadows and figures have ceased: but we hasten to the truth, announcing its illustrious images. For in part we know, and as through a glass [I Cor. XIII, 12], because that which is perfect has not… Eusebius of Caesarea c. 260–339PG 24:817C…teries as he himself said: 'For we see now through a mirror in an enigma; but then face to face. Now I know in part; but then I shall know just as I am known' (1 Cor. xiii, 12). Therefore, do not ask me regarding th… Athanasius of Alexandria c. 296–373PG 26:1403…everyone saying for we know in part and we prophesy in part now i know in part but then i shall know even as i have been known c and in reality he was known by… Basil the Great c. 329–379PG 30:505A…time. This ignorance shall not hold the human race forever, but he who now seeks the truth of knowledge, and labors to acquire it, shall then see face to face ⟦1 Cor. xiii, 12⟧; and he shall obtain the perfection of… Basil the Great c. 329–379PG 32:1311B…ven if one be a Paul or a Peter, he sees truly and is not deceived, nor is he deluded by images, yet he sees as it were "through a glass and in an enigma" (1 Cor. xiii, 12); and while receiving with thanksgiving… Gregory of Nazianzus c. 329–390PG 35:1079B…m the body. Is there any mortal who can be exalted to such a height as to reach the measure of Paul? Yet he says that he sees through a glass and in an enigma [I Cor. XIII, 12], and that there is a time when he shal… Gregory of Nazianzus c. 329–390PG 35:1079B…u are certainly as far behind the truth as the essence of God surpasses your own essence. We have the promise that we shall one day know as we have been known [I Cor. XIII, 12]. If it is not possible to achieve perf… Gregory of Nazianzus c. 329–390PG 36:191…we see now he says in a glass and in a riddle but then face to face now i know in part but then i shall know even as i also have been known and how… Gregory of Nyssa c. 335–c. 395PG 44:1001D…en through them an entrance for the truth, having become a sister and a neighbor and a dove and perfect. And there shall be of yours... 31 Exod. XXIV, 18. 32 1 Cor. XIII, 12.… John Chrysostom c. 349–407PG 48:703D…ild; the second from a mirror; the third from an enigma. For after he had said, When I was a child, he added, But we see now through a glass in an enigma (1 Cor. 13:12). Behold, indeed, the second example of… John Chrysostom c. 349–407PG 48:705…said we know in part and we prophesy in part he added now i know in part but then i shall know fully even as also i have been known by whom then was he known… John Chrysostom c. 349–407PG 52:483…child but when i became a man i put away childish things for now we see through a glass in a riddle but then face to face cor do you see how great the difference is… John Chrysostom c. 349–407PG 55:457C…man, that Thou hast been made known to him? 2. Therefore, Paul also constantly turns this up and down, saying: “Then I shall know even as I have been known” (1 Cor. 13. 12). And Christ Himself: “You did not choo… John Chrysostom c. 349–407PG 55:761…He saved our race. He promised, then, to show Him to us; for the hope of the pious is to see Him face to face, just as Paul also set forth to the Corinthians (1 Cor. 13. 12). A Psalm of an Ode of David for th… John Chrysostom c. 349–407PG 55:763…is come then that which is in part shall be done away now i know in part but then i shall know even as i am known cor for behold thine enemies o lord for behold… John Chrysostom c. 349–407PG 56:671B…ive in the errors of idols, although the error itself is death, yet they are not yet in true death, but in the shadow of death as long as they are in this age (1 Cor. 13. 12). That ignorance of God is the shadow o… John Chrysostom c. 349–407PG 56:681A…evil is an image of the devil. But in that age, in this way the clean of heart shall see God face to face, no longer through a glass in a dark manner as here (1 Cor. 13. 12). 9. Blessed are the peacemakers, for t… John Chrysostom c. 349–407PG 56:939A…hrist added to him upon knowledge? That he who saw through a glass in a dark manner may see face to face; and he who knew in part may know even as he is known (1 Cor. 13. 12). But it is understood in another way.… John Chrysostom c. 349–407PG 57:429A…to accurate knowledge; for we do not know the Son even as we ought to know him: this the Apostle himself declared: We know in part, and we prophesy in part (1 Cor. 13. 12). Thereafter, when the desire for t… John Chrysostom c. 349–407PG 59:643A…worthy to see God face to face, and shall be illuminated by the knowledge of all things; when we shall know God, not in part, but even as we are known by Him (1 Cor. 13. 12); which is the ultimate beatitude of ev… John Chrysostom c. 349–407PG 61:161D…e also Christ said, "You did not choose Me, but I chose you" (John 15:16); and Paul elsewhere, "Then I shall fully know, just as also I have been fully known" (1 Cor. 13:12). Consider, therefore, through how many… John Chrysostom c. 349–407PG 61:287B…we to live in ignorance then? Absit: for then especially is knowledge to be increased; and therefore he was saying: Then I shall know even as I am known (1 Cor. 13:12). Therefore, lest you should think that… John Chrysostom c. 349–407PG 61:429C…For such is the present knowledge, not very clear nor unveiled. Wherefore he also said in the former epistle, “For we see now through a mirror in an enigma” (1 Cor. 13:12), and here he calls such a myrrh an odo… John Chrysostom c. 349–407PG 62:665…s, "You did not choose me, but I chose you" (John 15:16); and again, this same blessed man, writing elsewhere, says, "I shall know, even as I have been known" (1 Cor. 13:12); and again, "If I may apprehend, for w… John Chrysostom c. 349–407PG 63:193B…ch Christ also said to the disciples: You have not chosen me, but I have chosen you (John 15:16). And Paul also says: Then I shall know even as I am known (1 Cor. 13:12). If, however, he himself implanted the… Cyril of Alexandria d. 444PG 75:767…creatures a holy paul must therefore be praised c when he says for now we see through a glass and in a riddle indeed also that now i know in part it would be the mark… Cyril of Alexandria d. 444PG 76:905C…ty, a small portion for a faint and moderate illustration of the things sought. And thus the all-wise Paul says: "For now we see in a mirror and in an enigma" (I Cor. XIII, 12). That it is completely impossible for… Cyril of Alexandria d. 444PG 77:291C…far as it is permitted, to see subtly and accurately whatever discourses are made concerning God. For we see in a mirror and in an enigma, and we know in part (I Cor. XIII, 12); but He who reveals deep things out of… Cyril of Alexandria d. 444PG 77:683B…Christ is ineffable to all creation and is completely beyond comprehension. But following the divine Scriptures, and seeing as if in a mirror and in an enigma (I Cor. XIII, 12), we say that He was begotten and that… Hesychius of Jerusalem d. after 450PG 93:805…clearly manifests adding we see now through a glass in an enigma but then face to face now i know in part but then i shall know even as i am known ibid the legislator necessarily… Theodoret of Cyrrhus c. 386–458PG 81:87…he says now as in a mirror and as in a riddle but then face to face now i know in part but then i shall know as… Theodoret of Cyrrhus c. 386–458PG 81:1583…apostle says i shall know even as i have been known for now i know in part but then i shall know even as i have been known then he says we shall receive a more… Theodoret of Cyrrhus c. 386–458PG 82:337…which is hidden from all but that which was taken from us now i know in part but then i shall know even as also i have been known he does not mean by this that… Theodoret of Cyrrhus c. 386–458PG 83:741…elsewhere now i see as in a mirror and in a riddle but then face to face now i know in part but then i shall know just as i also have been known and again… Theodoret of Cyrrhus c. 386–458PG 84:1273…. II, 34. II, 188, 476. 2, 13. II, 37. 2, 14. I, 9. IV, 1244. 2, 15. II, 1149. IV, 1213. 2, 16-18. IV, 324. 2, 17. III, 449. 2, 19. I, 615, note. III, 255. (On 1 Cor. 13, 12, epegnōsthēn.) IV, 324. 2, 20. III, 1… Dionysius the Areopagite fl. c. 500PG 3:1011…n the path [of life], conversely, creatures are a mirror in which the Creator is seen; whence the Apostle says: We see now through a mirror, and in a riddle [1 Cor. xiii, 12]. The Same says: The invisible things… Dionysius the Areopagite fl. c. 500PG 4:345D…we see as in a mirror and in an enigma, but then face to face" ; that is, we shall be taught the knowledge of the things that are. I Thess. iv, 16. I Cor. xiii, 12.… Anastasius I of Antioch d. 598PG 89:1359A…aid beforehand, which makes one certain of the payment of the entire sum; for the earnest is not the whole sum, but a part, which Paul indeed calls a riddle (1 Cor. XIII, 12). But all these things shall come to an… John of Damascus c. 675–749PG 94:1287…desire to see his figure for as the divine apostle says b for now we see through a glass in a dark manner and the image is also a glass and a dark manner fitting for… John of Damascus c. 675–749PG 95:679…child but when i became a man i put away childish things for now we see through a glass in a riddle b id est as if he were to say it shall cease and be… Theodore the Studite 759–826PG 99:433…elsewhere again for now we see in a mirror in an enigma but then face to face now i know in part d but then i shall know just as i also have been known and… Oecumenius of Tricca fl. 10th c.PG 118:837…child but when i became a man i put away childish things for now we see through a glass in a riddle but then face to face now i know in part but then i shall… Oecumenius of Tricca fl. 10th c.PG 118:971…by sight that is by direct vision which he says b elsewhere for now we see through a glass in an enigma but then face to face but we are confident the but is a pleonasm… Euthymius the Hagiorite c. 955-1028PG 96:989…an infant for we see now through a mirror in an enigma but then face to face now i know in part but then i shall fully know even as i have been known d… Philip the Solitary fl. c. 1095PG 127:767D…od: but that we may be worthy of God and held by His hand, let it be of our endeavor. For if you are unclean, His hand will not hold you. Facie ad faciem (I Cor. XIII, 12). Not that God has a face; but [it mean… Theophylact of Ohrid c. 1055 – after 1107PG 126:673D…ttain a more perfect knowledge of Him. For "Now," says divine Paul, "I see in a mirror and in a riddle; but then I shall know, even as I have been known." (I Cor. xiii, 12.) The blameworthy ardor and impulse in… Nicetas of Serres fl. c. 1090PG 127:1191…the corinthians concerning the state of the future life in these words now i know in part but then i shall know just as i also have been known this is what chrysostom explained as follows… Maximus Planudes c. 1255–c. 1305PG 147:1145…itself of which the same apostle says then face to face and now i know in part but then i shall know even as also i have been known not in this present life with such… Gregory Palamas c. 1296–1359PG 151:217…in the future b when god will be seen face to face for now we see through a glass and in a riddle for this reason also john who was uniquely beloved by christ grasping both… Nicephorus Gregoras c. 1295–1360PG 149:381…symbolic means the great apostle paul also bears witness to us saying now we see through a glass darkly but then face to face do you see how even he says that the visible manifestation of… John Kyparissiotes d. after 1378PG 152:763D…nded anything of those things which are above this world which is seen, it is below the divine spirit. Indeed, the highest Theologian... Ps. VIII, 5. 1 Cor. XIII, 12.… Manuel Kalekas d. 1410PG 152:465…the coming restoration a and how does the same apostle say also for now we see through a glass in a dark manner but then face to face and the divine dionysius says as long as… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1221…supplies the words testifying to the partial knowledge within himself and saying now i know in part but then i shall know just as i have been known and again we know in part and we… Basilius Caesariensis MagnusPG 29:669B…ce and precise comprehension are reserved for us for the age to come, when, having passed beyond the task of seeing the truth through a mirror and in a riddle (1 Cor. xiii, 12), we shall be deemed worthy of that con… Joannes ChrysostomusPG 51:151A…but I chose you (John 15, 16). And the Apostle hints at this same thing in the same Epistle, when he says: Then I shall know, even as I have been known (1 Cor. 13, 12). For now, he says, it is not I who fir… Photius of ConstantinoplePG 104:401A…egend. allachou. Vers. 8, klēronomias. Ephes. I, 14. Vers. 20, en gar tē. Matth. XXII, 30. Vers. 31, pneuma hē Theos. Joan. IV. Vers. 46, en esoptrō. I Cor. XIII, 12. Page 625, vers. 6, F. legend. pneuma… Clement of Alexandria c. 150 – c. 215PG 8:1265…knowledge the foundation of which is that holy triad faith hope charity but the greatest of these is charity indeed all things are lawful but not all things are expedient all things are lawful but not… Origen c. 185–c. 253PG 12:683…what is it then that remains faith he says hope and charity but the greatest of these is charity and he says it is charity alone which never falls away therefore above prophecy above knowledge above… Origen c. 185–c. 253PG 13:323…this saying domine oculi tui ad fidem paul says now there remain faith hope charity these three but the greatest of these is charity as the eyes of the lord are to faith so are the… Athanasius of Alexandria c. 296–373PG 28:1323B…Esau: "That the greater shall serve the lesser" (Gen. xxv, 23); and, "Saul was greater than all the people" (I Reg. x, 23); and, "Charity is greater than all" (I Cor. xiii, 13); and, "The mustard seed, when it has g… Basil the Great c. 329–379PG 31:687…the rest to which he adds and now abide faith hope love these three but the greatest of these is love c since therefore these and such like things are determined by both the lord and… Didymus the Blind c. 313–398PG 39:333…of another matter but now there abide these three faith hope charity but the greatest of these is charity for it was because of the intensity toward virtue that he assigned the greater to charity b… John Chrysostom c. 349–407PG 56:279…and remains forever with those who are endowed with it. For he says: “And now abideth faith, hope, charity, these three; but the greatest of these is charity” (1 Cor. 13:13). And we learn this first by the mode i… John Chrysostom c. 349–407PG 60:285A…ne away with. You have faith, hope, love, which abide: seek these, these are greater than signs. Nothing is equal to love; "Love is greater than all," he says (1 Cor. 13: 13). But now, love is in danger; for only… John Chrysostom c. 349–407PG 61:289…these but adds again saying a now there abide faith hope love these three but the greatest of these is love the encomium of love for faith and hope when the things that have been believed… John Chrysostom c. 349–407PG 61:683…unweariedly, nor ought one ever to be satisfied. For much water shall not be able to extinguish love: There remain, He says, these three: faith, hope, love (1 Cor. 13:13). For as it was from the beginning, so… John Chrysostom c. 349–407PG 61:767B…ation of souls detained in the underworld. Since one who approaches Christ must obtain three virtues, which the Apostle mentions: faith, hope, and charity (1 Cor. 13:13); with the treasures of their hearts op… Theodoret of Cyrrhus c. 386–458PG 81:139…others and let us learn from the blessed paul that there remain faith hope charity these three but the greatest of these is charity and again charity is the fullness of the law and elsewhere the… Theodoret of Cyrrhus c. 386–458PG 81:1313…accord with the teaching of the apostle for now he says abides faith hope charity these three but the greatest of all is charity for indeed this divine prophet loved god with all his heart and… Theodoret of Cyrrhus c. 386–458PG 82:337…he means that he deems them worthy of greater providence ver but now abideth faith hope charity these three but the greatest of these is charity he shows that the gifts cease but that charity alone… Diadochus of Photice c. 400 – c. 486PG 65:1205…us clearly when he says now however there remain faith hope charity but the greatest of these is charity for as i have said he who embraces god with abundant charity has a faith that is… John of Damascus c. 675–749PG 95:679…known and now there remaineth id est more clearly and more manifestly faith hope charity these three but the greatest of these is charity faith and hope indeed cease after those good things which were believed… John of Damascus c. 675–749PG 95:1197…love never fails and again so now faith hope and love remain these three but the greatest of these is love a let all that you do be done in love cor xvi live in peace… Oecumenius of Tricca fl. 10th c.PG 118:837…man perfectly and exactly the master who knew me now there remain faith hope charity these three but the greatest of these is charity pursue charity and be zealous for the spiritual gifts but rather that… Theophylact of Ohrid c. 1055 – after 1107PG 124:733…illuminated for you by an example but now abideth faith hope love these three but the greatest of these is love there are then also tongues and prophecies and knowledge even if they are dim b… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1603A…is the body. He made a litter. He made it of common wood. As if to say: His whole litter is charity, according to that: "But the greatest of these is charity" (1 Cor. xiii, 13). The litter designates souls bearing G… Clement of Rome d. c. 100PG 1:305A…itutions, book I, ch. 5, and as Origen teaches in the preface to his Commentaries on John. Whence by the same Adamantius (Origen) at Matt. xxi, 45, the passage I Cor. xiii, 15, and by Gregory of Nyssa to Theophilus… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:455…er "of the many prophets, instead of of the ancient ones," rather ineptly. Verse 24, P has "does not fall," A has "does not fail," as also the vulgate edition. 1 Cor. XIII, 26, the interpreter preferred to take ⟦pax…