Where the Fathers quote 1 Corinthians 9

393 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:865expounds v.5“μη ουκ εχομεν εξουσιαν αδελφην γυναικα περιαγειν ως και οι λοιποι αποστολοι και οι αδελφοι του Κυριου και Κηφας”176. On the scripture «Do we have no right to take along a believing wife?» Photius of ConstantinoplePG 101:221expounds v.9“εν γαρ τω Μωϋσεως νομω γεγραπται· ου φιμωσεις βουν αλοωντα. μη των βοων μελει τω Θεω”How to reconcile the Savior's words: «Are not two sparrows sold for a farthing, and not one of them shall fall without your Father?» Isidore of PelusiumPG 78:581expounds v.20“και εγενομην τοις Ιουδαιοις ως Ιουδαιος ινα Ιουδαιους κερδησω· τοις υπο νομον ως υπο νομον ινα τους υπο νομον κερδησω·”138. On «To the Jews I became as a Jew» and the meaning of «Not being without law toward God, but under law toward Christ». John Chrysostom c. 349–407PG 61:169A…the ages of ages. Amen. HOMILY XXI Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not you my work in the Lord? (1 Cor. 9: 1). 1. Since he had said, "If meat makes… John Chrysostom c. 349–407PG 61:171…christ not even of this have i been deprived wherefore he says have i not seen jesus christ our lord last of all he says as to one untimely born he was seen also by me… John Chrysostom c. 349–407PG 62:383C…acle as for the tears through which they saw Christ. This indeed is truly blessed: for he also glories in it, saying, "Have I not seen Jesus Christ our Lord?" (1 Cor. 9:1)? but it is more blessed thus to weep.… Theodoret of Cyrrhus c. 386–458PG 82:293…found worthy of the sight of the lord he necessarily added this have i not seen jesus christ our lord then he calls them also to testimony are you not my work in the lord and… Ammonius of Alexandria fl. c. 500PG 85:1569A…nus nocte per visionem Paulo. It is to be noted that Paul saw the Lord Jesus through dreams; wherefore he himself said: "Have I not seen Jesus our Lord?" ⟦1 Cor. 9:1⟧ Whether he saw Jesus through dreams or… Oecumenius of Tricca fl. 10th c.PG 118:753…i will never eat flesh lest i cause my brother to stumble am i not an apostle am i not free have i not seen jesus christ our lord are not you my work in the… Theophylact of Ohrid c. 1055 – after 1107PG 124:663…so that i might not scandalize b h chapter ix h vers am i not an apostle am i not free have i not seen our lord jesus christ since he had said if food scandalizes… Anthony the GreatPG 40:1039…liberator showed him to be free and therefore he said of himself am i not free have i not seen jesus christ our lord as those first ones saw him but many say in their foolishness… John Chrysostom c. 349–407PG 61:11C…these were the disciples of others, above all; therefore he says: "If to others I am not an apostle, yet to you I am; for you are the seal of my apostleship" (1 Cor. 9:2). And they were weaker than others; the… John Chrysostom c. 349–407PG 61:109C…ribute this to myself, he says. Again, he strikes at those who attributed the teaching to themselves. “For you are,” he says, “the seal of my apostleship” (1 Cor. 9:2). And again, “I planted,” and here,… John Chrysostom c. 349–407PG 61:435B…ore others, I would have produced you in the middle in place of an epistle: which he also said in the former epistle; “For the seal of my apostleship you are” (1 Cor. 9:2). But in this place he does not express… Clement of Alexandria c. 150 – c. 215PG 8:1303…therefore it is a different thing that is said by the apostle have we not power to eat and to drink have we not power to lead about a sister a wife as also the rest… Basil the Great c. 329–379PG 31:751D…time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Or who feedeth the flock, and eateth not of the milk of the flock? (1 Cor. IX, 4-7) and the rest.… John Chrysostom c. 349–407PG 61:171…say are brought forward for demonstration and defense and what are these have we not power to eat and to drink have we not power to lead about a sister a woman and how are these… Theodoret of Cyrrhus c. 386–458PG 82:671…to imitate us thus also writing to the corinthians he has written have we not power to eat and to drink and that the lord has ordained for those who proclaim the gospel to live by… Barnabas 1st c.PG 2:719D…parted from Paul and, having taken Mark, sailed to Cyprus. Regarding his subsequent fates, the Book of the Acts of the Apostles is completely silent. But... h) I Cor. IX, 5, 6, we are taught that Barnabas, no les… Clement of Alexandria c. 150 – c. 215PG 8:1157…the facility of his ministry he says therefore in a certain epistle have we not power to lead about a sister a wife as the rest of the apostles they indeed by reason of their ministry… Clement of Alexandria c. 150 – c. 215PG 8:1303…by the apostle have we not power to eat and to drink have we not power to lead about a sister a wife as also the rest of the apostles and the brethren of the lord… Alexander of Alexandria d. 326PG 18:537A…ers this kind of woman or sister—a kakozelia—to have crept into the Church, or rather into the houses of the clergy. Since, as the divine Paul testifies (I Cor. ix, 5), it was the custom for most, and indee… Basil the Great c. 329–379PG 30:813…saying of the apostle which says do we not have the authority to lead about a sister a wife as do the rest of the apostles and cephas c upon which they lean those who are… Basil the Great c. 329–379PG 31:751…woman a sister as well as the rest of the apostles and the brethren of the lord and cephas or i only and barnabas have not we power to do this who serveth as a soldier… Pseudo-Ignatius fl. c. 375-380PG 5:825…race the opinion of Clement of Alexandria and certain others, which arose from a perverse understanding of the Pauline texts in Philippians IV, 3 and 1 Corinthians IX, 5, which Eusebius also reports, and does not refute, in Hist… John Chrysostom c. 349–407PG 61:171…what are these have we not power to eat and to drink have we not power to lead about a sister a woman and how are these a defense because when it shall have appeared that… Isidore of Pelusium d. c. 450PG 78:145C…right judgment. On the extreme and absolute wickedness of Zosimas. See ep. 9, book II, and ep. 274 of this book, book I, and book IV. 176 On what Paul said in I Cor. IX, 5: "Have we not power to lead about a sis… John of Damascus c. 675–749PG 95:635…the power to eat and to drink do we not have the power to lead about a sister a wife as the other apostles and the brethren of the lord and cephas or is it only… Oecumenius of Tricca fl. 10th c.PG 118:755…not the power to eat and to drink have we not the power to lead about a sister a wife as also the other apostles and the brothers of the lord and cephas or do i… Nicetas Stethatos c. 1005–c. 1090PG 120:1035B…hat the holy apostles acted, as the blessed Paul says: "Do we not have the power to lead about a woman, a sister, as the brothers of the Lord and Cephas?" (1 Cor. Ix, 5). See, foolish man, that he did not say… Basil the Great c. 329–379PG 31:751…rest of the apostles and the brethren of the lord and cephas or i only and barnabas have not we power to do this who serveth as a soldier at any time at his own charges… John Chrysostom c. 349–407PG 59:435B…ut if the Son is God, and the Son of Him who alone is called true, it is evident that He is also true. What then when Paul says: Or I only and Barnabas? (1 Cor. 9:6); does he take away Barnabas? By no mea… Joannes ChrysostomusPG 51:387D…tions with Paul, and was everywhere coupled with Paul; as, therefore, he says elsewhere, "Or is it only I and Barnabas who do not have authority not to work?" (1 Cor. 9:6); and again, "I went up to Jerusalem wi… Basil the Great c. 329–379PG 31:751…not we power to do this who serveth as a soldier at any time at his own charges who planteth a vineyard and eateth not of the fruit thereof d or who feedeth the flock and… John Chrysostom c. 349–407PG 47:61B…. 10.10; 1 Tim. 5.18); and again: "Who tends a flock, and does not eat of the milk of the flock? Or who plants a vineyard, and does not partake of its fruit?" (1 Cor. 9.7). Are not these and many others from th… John Chrysostom c. 349–407PG 57:365…does having first established his argument from common examples and having said who feedeth a flock and eateth not of the milk thereof he then brings in the scriptures saying for it is written in the… John Chrysostom c. 349–407PG 61:367…a great thing if we shall reap your carnal things cor and who planteth a vineyard and eateth not of the fruit thereof ibid v but since he knew the magnitude of this noble action he… John Chrysostom c. 349–407PG 61:653A…us, conversing with the Corinthians, he says: "Who feedeth a flock, and eateth not of the milk? Who planteth a vineyard, and eateth not of the fruit thereof?" (1 Cor. 9:7). And to the Hebrews again: "For a test… Nilus of Sinai d. c. 430PG 79:1219B…this flock he might be nourished, and clothed, and might gather mountain herb. “For who,” it says, “feeds a flock, and does not eat of the milk of the flock?” (I Cor. IX, 7). Therefore, the anchorite must guard t… Cyril of Alexandria d. 444PG 68:341A…speak it altogether for our sake? For our sake, indeed, it was written, because he who plows ought to plow in hope, and he who threshes in hope of partaking.” ⟦1 Cor. ix, 7-10.⟧ Having said these things, he immediat… Hesychius of Jerusalem d. after 450PG 93:1127…cultivated in place of fields so that paul might say of them who planteth a vineyard and eateth not of the fruit thereof and again the laborer is worthy of his hire and again doth god… Theodoret of Cyrrhus c. 386–458PG 82:111…d for in the epistle to the corinthians he says who goes a warfare any time at his own charges but the grace of god is life eternal in christ jesus our lord in this place… Clement of Rome d. c. 100PG 1:559…chapter i on avarice h abstain therefore from all avarice and injustice for it is written in the law thou shalt not covet thy neighbor's wife nor his field nor his manservant nor his maidservant nor… Clement of Alexandria c. 150 – c. 215PG 9:1569…fear what an ox signifies to the egyptians thou shalt not muzzle the ox that treadeth out the corn nor is an ox yoked with an ass to the plow and plato laws book vi what… Origen c. 185–c. 253PG 11:367…the corinthians for it is written says he you shall not muzzle the ox that treadeth out the corn then explaining how this law ought to be understood he adds saying doth god take care for… Origen c. 185–c. 253PG 11:905…our defense we will be content with what has been previously said for it is written in the preceding part of the work against the point is it because while he was in the body he… Origen c. 185–c. 253PG 12:23B…he point, he is at least to be praised for the reason that he did not omit those which are more forceful and by which the question is plainly decided, such as: 1 Cor. ix, 9; 1 Cor. x, 1 et seqq.; Galat. iv, 21 et… Archelaus of Carrhae fl. c. 262-280PG 10:1461D…in the law, in this manner: "Thou shalt not muzzle the ox that treadeth out the corn. Doth God take care for oxen? Or doth he say it altogether for our sakes (1 Cor. ix, 9)?" But why do we delay further? I shall… John Chrysostom c. 349–407PG 56:397…the evangelical word and says it is written thou shalt not muzzle the ox that treadeth out the corn and the laborer is worthy of his reward tim for moses said thou shalt not muzzle but… John Chrysostom c. 349–407PG 57:365…not of the milk thereof he then brings in the scriptures saying for it is written in the law of moses thou shalt not muzzle the mouth of the ox that treadeth out the corn and… John Chrysostom c. 349–407PG 61:773C…itten, he says, in the law, You shall not muzzle an ox when it is treading out the grain. Is it for oxen that God is concerned? But He says it for our sake [1 Cor. 9. 9]); where, therefore, these ten yokes of… Cyril of Alexandria d. 444PG 68:559C…. But, so that we may say something similar to the words of the blessed Paul: “Is it for birds that God cares? Or does He speak it entirely for our sake?” ⟦1 Cor. IX, 9, 10.⟧ For the words of the commandment… Euthalius the Deacon fl. 5th c.PG 85:743…from deuteronomy for the nineteenth time ch xxv thou shalt not muzzle the ox that treadeth out the corn ii from the gospel according to matthew for the second time ch x the labourer is worthy… Hesychius of Jerusalem d. after 450PG 93:985D…the law knows oxen as those who work justice, as Paul handed down to us, interpreting that command: Thou shalt not muzzle the ox that treadeth out the corn (1 Cor. IX, 9); then he added: Doth God take care fo… Hesychius of Jerusalem d. after 450PG 93:985D…down to us, interpreting that command: Thou shalt not muzzle the ox that treadeth out the corn (1 Cor. IX, 9); then he added: Doth God take care for oxen? (1 Cor. IX, 9) or does he certainly speak for our sak… Hesychius of Jerusalem d. after 450PG 93:1181…the commandments concerning whom the lawgiver moses said thou shalt not muzzle the ox that treadeth out the corn whence the psalmist has set forth not simply oxen but all oxen for god is found by… Theodoret of Cyrrhus c. 386–458PG 82:819…testimony of scripture vers for the scripture saith thou shalt not muzzle the ox that treadeth out the corn and the labourer is worthy of his reward he has brought the former from the old testament… Theodoret of Cyrrhus c. 386–458PG 83:507…have pity on irrational animals for thou shalt not muzzle he says the ox that treadeth out the corn and thou shalt not seethe a kid in his mother's milk and he forbids those who find… Procopius of Gaza c. 465–528PG 87:699A…teachers of the divine word oxen, and compares them to threshing oxen, as Paul testifies, who says: "You shall not muzzle the ox that treadeth out the corn." (1 Cor. IX, 9.) Beyond this, the well-fattened calf i… Procopius of Gaza c. 465–528PG 87:1787…sense will be threefold for instance that saying thou shalt not muzzle the ox that treadeth out the corn bears this meaning according to the letter according to the anagogy however it signifies that we must… John of Damascus c. 675–749PG 95:1013…the word and doctrine for the scripture says thou shalt not muzzle the ox that treadeth out the corn and the laborer is worthy of his reward against a presbyter do not receive an accusation except… Theophylact of Ohrid c. 1055 – after 1107PG 125:69…it may be delivered for the scripture says thou shalt not muzzle the ox that treadeth out the corn and the laborer is worthy of his reward he applies testimonies one from the law the other… Theophanes Kerameus fl. 12th c.PG 132:361…to that end the words of deuteronomy chapter thou shalt not muzzle the ox that treadeth out the corn subjoins doth god take care for oxen or saith he it altogether for our sakes for our… Anthony the GreatPG 40:1025…a for it is written in the apostle paul that solid food is for the perfect these are they who have lifted up their senses… Germanus I of ConstantinoplePG 98:337…suppose that he who is to be born will be called king for it is written in the prophets rejoice greatly o daughter of zion proclaim o daughter of jerusalem behold your king comes to you… Antonius Melissa fl. 11th centuryPG 136:1075…ix the laborer is worthy of his wages you shall not muzzle the ox that treadeth out the corn and the laborer is worthy of his meat james v behold the wages of the laborers who… Origen c. 185–c. 253PG 11:367…to be understood he adds saying doth god take care for oxen or saith he it altogether for our sakes for our sakes no doubt this is written that he that plows should plow in hope… Origen c. 185–c. 253PG 11:799…is it for oxen that god is concerned or does he say it altogether for our sakes for our sakes it was written and so forth and how confusedly the jew in celsus says these things… Origen c. 185–c. 253PG 11:1749…the grain does god take care for oxen or does he say it altogether for our sakes for our sakes no doubt this is written that he that plows ought to plow in hope m you… Gregory of Nyssa c. 335–c. 395PG 46:1185…, in which corporally, as we read, dwelt the fullness of the divinity?" Col. 326 A. So that as. Κατὰ τὸ γεγραμμένον, according to what is written, clearly 1 Cor. 9:10, he who plows must plow in hope, and ch… Hesychius of Jerusalem d. after 450PG 93:985D…for oxen? (1 Cor. IX, 9) or does he certainly speak for our sakes? For he that ploweth should plow in hope; and he that thresheth, in hope to receive fruit (1 Cor. IX, 10)). But because the calf—rightly, on acc… Theodoret of Cyrrhus c. 386–458PG 84:927…461, dia tēs peritomēs semnynesthai; for dia tēn peritomēn, or epi tē peritomē. III, 465, dia ta kreittona kataphronō tōn meiōnōn, instead of these; as I Cor. ix, 10, heneken. III, 468, dia tēn theian c… Oecumenius of Tricca fl. 10th c.PG 118:757…out the grain does god care about oxen or does he say it altogether for our sakes for our sakes indeed it was written because he who plows ought to plow in hope and he who… Theophylact of Ohrid c. 1055 – after 1107PG 124:667…contributes to the instruction of men vers does he not say this altogether for our sakes for our sakes these things were written altogether he used as if of a matter agreed upon that he might… Theophanes Kerameus fl. 12th c.PG 132:361…that treadeth out the corn subjoins doth god take care for oxen or saith he it altogether for our sakes for our sakes no doubt this is written by which words st paul teaches that it… John Chrysostom c. 349–407PG 61:173…to enjoy a reward if we have sown spiritual things for you is it a great thing if we shall reap your carnal things see also a fourth argument he adds regarding the need to provide… John Chrysostom c. 349–407PG 61:367A…concerning these things before, when he was saying: "If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?" (1 Cor. 9:11); and, "Who planteth a vineyard, and ea… John Chrysostom c. 349–407PG 61:675D…than earthly. Which also signifying elsewhere, he says: If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? (1 Cor. IX, 11). Therefore he calls this business a co… Cyril of Alexandria d. 444PG 68:341…things he immediately added if we have sown spiritual things for you is it a great thing if we reap your carnal things if others are partakers of this right over you are not we rather… Cyril of Alexandria d. 444PG 75:587…is god aliud paul writes again somewhere if we have sown to you spiritual things is it a great thing if we shall reap your carnal things but it is manifest that what… Hesychius of Jerusalem d. after 450PG 93:967…a flux of semen by semen is understood doctrine as paul says if we have sown unto you spiritual things but also the lord says every one that heareth the word and understandeth it not there… Hesychius of Jerusalem d. after 450PG 93:1127…hope and he that soweth in hope to receive fruit and again if we have sown unto you spiritual things is it a great matter if we reap your carnal things these doctrines therefore were separate… Theodoret of Cyrrhus c. 386–458PG 82:295…service of man vers if we have sown spiritual things for you is it a great thing if we reap your carnal things having given much greater things do we commit a sin if we receive… Procopius of Gaza c. 465–528PG 87:411…to that which paul writes concerning the jerusalemites and the corinthians saying if we have sown unto you spiritual things it is a great thing if we shall reap your carnal things since even esau having… Procopius of Gaza c. 465–528PG 87:921…sent from you for it is no great thing he says again if we have sown unto you spiritual things we should reap your carnal things furthermore the city which has chosen war the lord thy… John of Damascus c. 675–749PG 95:637…his hope in hope if we have sown spiritual things for you is it a great thing if we reap your physical things if others share in this authority over you do we not rather he… Oecumenius of Tricca fl. 10th c.PG 118:759…other things c ix if we have sown spiritual things for you is it a great thing if we reap your carnal things if others share in this power over you do we not rather yet… Oecumenius of Tricca fl. 10th c.PG 118:1309…just as he says elsewhere if we have sown for you the spiritual things is it a great thing if we shall reap your carnal things but the phrase in the matter of giving and receiving… Oecumenius of Tricca fl. 10th c.PG 118:1323…carnal things as he also says elsewhere if we have sown to you spiritual things is it a great thing if we reap your carnal things but the phrase in the matter of giving and receiving… Theophylact of Ohrid c. 1055 – after 1107PG 124:667…hope for those but in the meantime also to be fed vers if we have sown unto you spiritual things is it a great thing if we shall reap your carnal things here he shows the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1199…things and you receive spiritual things just as it is said elsewhere if we have sown unto you spiritual things is it a great thing if we shall reap your carnal things therefore the other churches… Euthymius Zigabenus d. after 1118PG 130:863…do not wish it from the same the same apostle writes again if we have sown unto you spiritual things is it a great matter if we reap your carnal things by spiritual things he certainly… Basil the Great c. 329–379PG 31:963A…VIII, 13). Even though he had the power of living from the Gospel, he did not use this power, so that he might not give any hindrance to the Gospel of Christ (I Cor. IX, 12). 2. Temperance, therefore, removes si… Basil the Great c. 329–379PG 31:1127…and barnabas not at liberty to do this he immediately adds but we have not used this power but we bear all things lest we should give any hindrance to the gospel of christ since it… Basil the Great c. 329–379PG 31:1155C…r. X, 29)? it would not be beside the point to imitate him who says: We have not used this power, that we might not give any hindrance to the Gospel of Christ (1 Cor. IX, 12); and as far as it is possible, it is w… Didymus the Blind c. 313–398PG 39:379…the gospel of god the only begotten in the first epistle but we have not used this power but suffer all things lest we should hinder the gospel of christ and in the second furthermore when… John Chrysostom c. 349–407PG 61:175…wishing to awe them and to strike them with greater shame but we have not used this power that is we did not accept do you see how after having first proved by so many arguments… John Chrysostom c. 349–407PG 61:565D…be masters not only of your money, but of yourselves. Which he also notes before, saying: If others be partakers of this power over you, are not we rather? (1 Cor. 9, 12). Then he adds the more severe point, s… Oecumenius of Tricca fl. 10th c.PG 118:759…others share in this power over you do we not rather yet we have not used this power but we endure all things so that we may give no hindrance to the gospel of christ d… Theophylact of Ohrid c. 1055 – after 1107PG 124:669…servants are not we who are truly apostles much more so but we have not used this power although he says we have the power to be supported by you we have not used this power… Irenaeus of Lyon c. 130–c. 202PG 7:1737C…for this purpose, as we said in the places above. I add here only that the Apostle openly confirms the commemoration of altars and their use among Christians, 1 Cor. ix, 13: "He who serves the altar," etc.; 1 Cor… Procopius of Gaza c. 465–528PG 87:715A…This is the law of Paul, which he brought to all the Churches, saying: "Even so the Lord hath ordained, that they who wait upon the altar, live by the altar" [I Cor. IX, 13]. And again: "They that offer the victi… Origen c. 185–c. 253PG 14:933…faithful servant and again it is a commandment that those who announce the gospel should live of the gospel yet paul says that i have used none of these things and therefore he was not a… John Chrysostom c. 349–407PG 57:365…the mouth of the ox that treadeth out the corn and again even so hath the lord ordained that they which preach the gospel should live of the gospel but to the disciples it is not… John Chrysostom c. 349–407PG 61:675D…why did Christ prescribe this in such a way? For, in the New Testament, this law has been laid down, that they who preach the gospel should live of the gospel (1 Cor. IX, 14): and in the Old likewise, many revenue… Cyril of Alexandria d. 444PG 68:355…is worthy of his hire and christ commanded that those who proclaim the gospel should live of the gospel the allies however receive their portions because as i suppose in them too… Cyril of Alexandria d. 444PG 68:833…without difference and knowing this paul writes so also the lord hath ordained that they which preach the gospel should live of the gospel b and they who offer victims are partakers of the altar as… John of Damascus c. 675–749PG 95:1213A…ons, this herald of the Gospel, he who was caught up to the third heaven, who says that the Lord commanded those who preach the Gospel to live from the Gospel (I Cor. IX, 14), then more clearly showing how much ha… Origen c. 185–c. 253PG 12:187…stand against them for the sake of our brothers for it is better for me to die than that some of my brothers should be seized and plundered and that through the shrewd deceptions of words… Origen c. 185–c. 253PG 14:933…announce the gospel should live of the gospel yet paul says that i have used none of these things and therefore he was not a useless servant but faithful and prudent all therefore have turned aside… Basil the Great c. 329–379PG 31:1029…bodily relief for it is good for me says the apostle rather to die than that any man should make my glory void and this is in matters where it is optional how much more so… Basil the Great c. 329–379PG 31:1589…which is our boasting let us remember the apostle saying it is better for me to die than that anyone should empty my boast and elsewhere more fully who shall separate us from the love of… Gregory of Nazianzus c. 329–390PG 35:1235…this admonition that it might be done unto me for it is better for me to die than that my boasting should be made void and the reward of the gospel i have preached should perish… Gregory of Nazianzus c. 329–390PG 38:241…of you alas would that i might die with you my son it were better for me to die than to see you dead how shall i receive consolation from one who is silent and has… John Chrysostom c. 349–407PG 47:521A…s this and trembles, and from what fullness of virtue he speaks. "For it is good for me," he says, "to die, rather than that anyone should make my boast void" (1 Cor. 9:15). If he, then, in order that his boast… John Chrysostom c. 349–407PG 61:181…treasure up for the laborer he says is worthy of his wages but i have used none of these what then if you have not used them he says but you wish to use them in… John Chrysostom c. 349–407PG 61:275C…ie of hunger for the sake of the salvation of his disciples: "For it is good for me," he says, "rather to die, than that any man should make my glorying void" (1 Cor. 9:15); not that he was glorying, but that he… John Chrysostom c. 349–407PG 61:559B…ng also in the former epistle, "I have not written that it might be so in my case; for it is better for me to die, than that any should make my glorying void" (1 Cor. 9:15). And here again, "I have kept myself w… John Chrysostom c. 349–407PG 61:585…heals it also in the former passage saying for it were good for me to die than that any man should make my glorying void but here it is sweeter and more gentle how and in… John Chrysostom c. 349–407PG 62:287…acts and again writing to the corinthians he said for it is better for me to die than that anyone make my glory void to be voided and to fall to nothing how namely while he… John Chrysostom c. 349–407PG 63:195D…ars, he says, I went up to Jerusalem (Gal. 1:18). And again hear him saying: It were better for me to die, than that any man should make my glorying void (1 Cor. 9:15). And not only this, but also writing a… Theodoret of Cyrrhus c. 386–458PG 82:297…a but i have used none of these things this means while preaching among you for he teaches this also in the second epistle for… Maximus the Confessor c. 580–662PG 90:711…said 'now o lord take my life from me for it is better for me to die than to live ' and again 'and the lord god commanded a worm at dawn on the morrow and… John of Damascus c. 675–749PG 95:637…the consolation that is rendered to them as a debt c vers but i have used none of these nor have i written these things that it may happen so in my case as if he… Oecumenius of Tricca fl. 10th c.PG 118:761…ordained that those who proclaim the gospel should live from the gospel but i have used none of these not satisfied with the first points he adds others showing that it was lawful for him to… Oecumenius of Tricca fl. 10th c.PG 118:763…showing that it is permitted to accept nothing but food and clothing i have used none of these which of these the examples that i have mentioned of the law of the commandments of christ that… Bartholomew the Younger of Grottaferrata c. 980 - c. 1055PG 120:47…if to a prison enduring patiently and saying to himself it is better for me to die than that anyone should empty my boast b often while he was praying and chanting his thoughts would suggest… Theophylact of Ohrid c. 1055 – after 1107PG 124:671…he said to live not to trade nor to hoard treasures vers but i have used none of these things that is i have used neither any of the examples which i mentioned nor that of… Theophylact of Ohrid c. 1055 – after 1107PG 124:1197…a and again to the corinthians it were better for me to die than that any man should make my boasting void x is now found receiving there he rightly… Origen c. 185–c. 253PG 13:461…who brings up the clouds from the end of the earth for woe is unto me if i preach not the gospel for he clearly demonstrates from these things that if he did not keep under… Origen c. 185–c. 253PG 14:845C…t we see in the past, He sees in the future. "Set apart," he says, "for the Gospel of God." In other places of Scripture, you have that the Gospel is Christ’s (see I Cor. IX, 16), which he says, "You gave me to eat" (… Basil the Great c. 329–379PG 31:899C…the thing sought, by the teaching and admonition of the Holy Spirit. As, therefore, the necessity is laid upon me, and woe to me if I preach not the gospel (I Cor. IX, 16); so also an equal danger hangs over yo… Basil the Great c. 329–379PG 32:1215C…our children, when you live a life devoid of discipline and order? For just as necessity is laid upon me, and woe to me if I do not preach the gospel, and ⟦I Cor. IX, 16 ⟧ testify to the righteousness of God b… John Chrysostom c. 349–407PG 49:317D…bring Paul as a witness: If I preach the Gospel, he says, I have no glory. Why? For necessity is laid upon me. Woe is unto me, if I preach not the Gospel (1 Cor. 9. 16). Do you see, in laws, the one who atta… John Chrysostom c. 349–407PG 56:831B…stry. Whence Paul said of his apostleship: For if I evangelize, it is not a glory to me; for a necessity lies upon me: for woe to me, if I do not evangelize (1 Cor. 9. 16). For if I do this willingly, I have a… John Chrysostom c. 349–407PG 62:81…body of christ for this reason he himself also said woe to me if i preach not the gospel as if to say someone received a charisma of apostleship but woe unto him for this reason… John Chrysostom c. 349–407PG 62:667A…to execute them or to undergo punishment. This he himself insinuates when he says: Necessity is laid upon me; yes, woe is unto me if I preach not the gospel (1 Cor. IX, 16). But I will speak more clearly, that i… Cyril of Alexandria d. 444PG 68:745B…he bells. For silence is a most dangerous thing for teachers. And that this is clearly so is what Paul said: "For woe is unto me, if I preach not the gospel!" (I Cor. IX, 16). PALL. It seems so; for you conjectur… Cyril of Alexandria d. 444PG 72:751A…herd appears, you may obtain the reward” (I Pet. V, 2). And Paul, knowing that sloth is the gate of perdition, said: “Woe to me if I do not preach the gospel” (I Cor. IX, 16). That an embittered, painful, and… Theodoret of Cyrrhus c. 386–458PG 82:297…for free and exceeding the set limit a boast b for if i preach the gospel i have nothing to boast of for necessity is laid upon me this i fulfill as a servant ministering to… Maximus the Confessor c. 580–662PG 91:963A…47. — That servant, who knew the will of his lord and did not do it, shall be beaten with many stripes; but he who did not know it, shall be beaten with few. 1 Cor. IX, 16. — Woe to me if I do not evangelize! Fo… John of Damascus c. 675–749PG 95:637…his eagerness he calls the matter a boast d vers for if i preach the gospel i have nothing to boast of for necessity is laid upon me woe however is to me if i do… Oecumenius of Tricca fl. 10th c.PG 118:763…to die than that someone should render my boasting void for if i preach the gospel i have nothing to boast of for necessity is laid upon me for woe is me if i do not… Theophylact of Ohrid c. 1055 – after 1107PG 124:349…very office regarding which he also said to the corinthians woe to me if i preach not the gospel i am therefore eager to preach to you also even if dangers are foreseen so fervent was… Theophylact of Ohrid c. 1055 – after 1107PG 124:671…saddened by this that i even glory in it vers for if i preach the gospel i have nothing to glory of for necessity is laid upon me and woe is unto me if i preach… Theophylact of Ohrid c. 1055 – after 1107PG 125:145D…e says, was entrusted with the preaching of the Word by commandment, that is, so that I must necessarily do it. For woe to me, he says, if I do not preach (1 Cor. IX, 16). And this is not out of ambition, but… Euthymius Zigabenus d. after 1118PG 129:1045…of this a thing which the apostle paul knowing well said if i preach the gospel i have no reason to boast for necessity is laid upon me for woe to me if i do not… Joannes ChrysostomusPG 51:193B…r if I preach the gospel, I have nothing to boast about. What then is my reward? That in preaching the gospel I may offer the gospel of Christ without charge" (1 Cor. 9:16-18). And if a trade were an affront, he wo… Origen c. 185–c. 253PG 14:859…prudent but concerning the foolish that which he says must be felt but if against my will a dispensation is entrusted to me and woe to me if i do not preach the gospel d for… Basil the Great c. 329–379PG 31:1625B…tle demonstrated to us, saying: “For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me” (1 Cor. 9:17). QUESTION XIII. Whether one ou… John Chrysostom c. 349–407PG 56:831…me if i do not evangelize cor for if i do this willingly i have a reward but if unwillingly a dispensation is entrusted to me similarly also the deaconship of the deacon is seen by… John Chrysostom c. 349–407PG 61:181…if i do not preach the gospel for if i do this willingly i have a reward but if unwillingly i have been entrusted with a stewardship what then is my reward that in preaching the… John Chrysostom c. 349–407PG 61:183…he says as i was interpreting just now if i do this willingly i have a reward but if unwillingly a stewardship has been entrusted to me the willing and unwilling here relate to whether it… John Chrysostom c. 349–407PG 62:381D…t allow him to be master, just as he himself said: For if I do this willingly, I have a reward; but if unwillingly, I have been entrusted with a stewardship (1 Cor. 9. 17). That you fulfill it: constantly usi… Cyril of Alexandria d. 444PG 77:83…we be silent especially when paul writes for if i do this willingly i have a reward but if unwillingly i have been entrusted with a stewardship we then to whom the stewardship of the word… Cyril of Alexandria d. 444PG 77:429…if i do not preach the gospel for if i do this willingly i have a reward but if unwillingly a stewardship has been entrusted to me hence i do not think there is anyone who… Theodoret of Cyrrhus c. 386–458PG 82:297…the gospel for it is deserving of punishment to resist the master for if i do this thing willingly i have a reward but if against my will a stewardship is entrusted to me he did… Maximus the Confessor c. 580–662PG 91:963…to me if i do not evangelize for if i do this willingly i have a reward but if unwillingly a stewardship is committed to me eccles x the involuntary went out from the face of… John of Damascus c. 675–749PG 95:639…a ver for if i do this willingly i have a reward but if unwillingly a stewardship is committed to me what then is my reward that preaching the gospel i… Theophylact of Ohrid c. 1055 – after 1107PG 124:671…account of the fear of the punishment for not doing it vers for if i do this thing willingly i have a reward but if against my will a stewardship is committed unto me if he… Antonius Melissa fl. 11th centuryPG 136:973…i do this willingly i have a reward but if unwillingly a stewardship is committed to me a invited he went out from the face of him… John Chrysostom c. 349–407PG 49:317…free choice but what what then is my reward that in preaching the gospel i may make the gospel of god without charge that i abuse not my power… John Chrysostom c. 349–407PG 50:477D…was] above the commands, and manifesting this he said: What is my reward then? That when I preach the gospel, I may make the gospel of Christ without charge (1 Cor. 9: 18). What other thing wondering at them di… John Chrysostom c. 349–407PG 59:249A…with me" (Acts 20:34). And writing to the Corinthians he said: "What then is my reward? That preaching the gospel, I should deliver the gospel without charge" (1 Cor. 9:18). And arriving in that city, he "remain… John Chrysostom c. 349–407PG 61:181…entrusted with a stewardship what then is my reward that in preaching the gospel i may make the gospel of christ without charge so as not to abuse my authority in the gospel what are you… John Chrysostom c. 349–407PG 61:183…to have done luke xvii what then is my reward that preaching the gospel i may make the gospel without charge what then i ask you does peter have no reward and who has ever had… John Chrysostom c. 349–407PG 61:275B…ad performed signs, but because to the weak he became as weak. "For what is my reward?" he says. "That, as I evangelize, I may make the Gospel without charge" (1 Cor. 9:18). And when he sets himself before t… John Chrysostom c. 349–407PG 61:559B…For there too, that he might not strike them, he says: "What then is my reward? That when I preach the gospel, I may make the gospel of Christ without charge" (1 Cor. 9:18). And as there he calls it a reward, he… John Chrysostom c. 349–407PG 61:585…as we and in the former epistle what then is my reward that when i preach the gospel i may make the gospel without charge and here forgive me this wrong for everywhere he avoids showing… John Chrysostom c. 349–407PG 63:845BLatin…t tantum, sed etiam mandata exsequutus est. Ideo hæc declarans dicebat: Quæ ergo est merces mea? ut Evangelium prædicans, sine sumptu ponam Evangelium Christi (1. Cor. 9. 18). Quid aliud illos admirans dicebat pro… Cyril of Alexandria d. 444PG 68:341…he reinforces it b what then is my reward that when preaching the gospel i may make the gospel without charge ibid do you see how above what christ and the ancient law seemed to determine… Hesychius of Jerusalem d. after 450PG 93:1025…truthful witness of this matter who says what is my reward then that when i preach the gospel i may make the gospel of christ without charge but the septuagint say the wages of your hireling… Theodoret of Cyrrhus c. 386–458PG 82:297…fulfilling the lord s law what is my reward then that preaching the gospel i may make the gospel of christ without charge that i abuse not my power in the gospel he says the master… John of Damascus c. 675–749PG 95:639…stewardship is committed to me what then is my reward that preaching the gospel i may make the gospel of christ without charge that i may not abuse my power in the gospel these words willingly… Cosmas of Jerusalem c. 675 – c. 760PG 38:573…of charge just as he himself says what then is my reward that when i preach the gospel i may offer the gospel free of charge so as not to make full use of my authority… Oecumenius of Tricca fl. 10th c.PG 118:763…accord a stewardship is committed to me what then is my reward that when i preach the gospel i may make the gospel of christ without charge so as not to abuse my power in the… Theophylact of Ohrid c. 1055 – after 1107PG 124:671…man who has preached without expense vers what then is my reward that when i preach the gospel i may make the gospel of christ without charge that i abuse not my power in the gospel… John Chrysostom c. 349–407PG 61:183…though i was free from all i made myself a slave to all that i might gain the more here again he sets another hyperbole for it is a great thing not to receive but this… Theodoret of Cyrrhus c. 386–458PG 82:297…the following things also agree with these points for though i was free from all men yet have i made myself servant unto all that i might gain the more he calls the freedom that which… John of Damascus c. 675–749PG 96:367…i was free from all i have made myself a servant to all that i might gain the more and to the jews i became as a jew that i might gain the jews to those… Theophylact of Ohrid c. 1055 – after 1107PG 124:673…is idle should not for though i was free from all men i made myself servant unto all that i might gain the more he states what is more that not only did i not accept… Anthony the GreatPG 40:1039…perfection for perfection is as is said i have become free from all that i might gain the more which statement the apostle paul asserts because he was then in no way subject to evil nor… Origen c. 185–c. 253PG 11:805…to the jews that he might gain the jews and to those under the law as under the law that he might gain those who are under the law he says many others might appear to… Origen c. 185–c. 253PG 13:35A…a servant, that he might gain all. "I became," he says, "weak to the weak," "to the Jews a Jew," "to them that were under the law, as if I were under the law" (I Cor. ix, 20-22), and the rest; and let him say: "My vi… Origen c. 185–c. 253PG 13:45…i am become he says weak to the weak a jew to the jews to them that are under the law as if i were under the law and so on and he might say my… Origen c. 185–c. 253PG 14:317…to the jews that he might gain the jews and to those under the law as under the law that he might gain those under the law and to those without law as without law not… Origen c. 185–c. 253PG 14:655…he might gain all will say that because he became to those under the law as under the law he was as it were also made a samaritan and in this respect did not deny that… Origen c. 185–c. 253PG 14:1071…since even paul himself says for i have become to the jews as a jew that i might gain the jews thus therefore many among the former people were progressing in spiritual knowledge and were seeing… Gregory of Nazianzus c. 329–390PG 36:281…jews as a jew that he might win the jews to those under the law as under the law… John Chrysostom c. 349–407PG 47:69…the apostle say i have become all things to all men to the jews i became as a jew that i might win jews to the weak i became as weak that i might win the… John Chrysostom c. 349–407PG 48:885B…s. Therefore he says: "I became to the Jews as a Jew, to them without the law as without the law, not being under the law to God, but under the law to Christ" (1 Cor. IX, 20. 21). So also the Old Testament, when d… John Chrysostom c. 349–407PG 50:485…the Jews as a Jew, to them that are under the law as under the law, to them that are weak as weak; I have become all things to all men, that I might save all (1 Cor. 9. 20-22). And elsewhere again: That I may pres… John Chrysostom c. 349–407PG 61:183…which ones are they and i became he says to the jews as a jew that i might gain the jews and how did this come about when he circumcised in order to abolish circumcision therefore… John Chrysostom c. 349–407PG 62:45D…. 6:4-5). Then his dispensation: "I became to the Jews as a Jew, to them that are without law as without law, to them that are under the law as under the law" (1 Cor. 9:20-21). He is shorn, and does a myriad of thi… John Chrysostom c. 349–407PG 62:677B…ophets; for this reason he says, “To the Jews I became as a Jew, to them that are without law as without law, that I might gain them that are under the law” (1 Cor. 9:20-21). 2. God does this, too; for instance,… Cyril of Alexandria d. 444PG 75:461…being not without law to god but under the law to christ that i might gain them that are without law cor ix christ therefore is god by having whose law we are not without the… Cyril of Alexandria d. 444PG 75:819…seal this argument writing in this way i became to the jews as a jew that i might gain the jews to them that are under the law as under the law not being myself under… Isidore of Pelusium d. c. 450PG 78:135B…ad? See Seneca, De Providentia, c. 4 and 2; Augustine, De civit. Dei, lib. XI, cap. 1; Salvian, lib. I De Provid. 138 An exposition of the Pauline saying 1 Cor. 9:20: "And the Gospel has the same author."… Theodoret of Cyrrhus c. 386–458PG 82:299…that i might gain the jews to those under the law as under the law that i might gain those under the law a… Theodoret of Cyrrhus c. 386–458PG 83:1175…for having become to the jews as a jew and to those under the law as under the law and to those without the law as without the law for he adopted the masks of hypocrisy… John of Damascus c. 675–749PG 95:639…a matter of his own zeal ver and became to the jews as a jew that i might gain the jews how did he become this if not when he circumcised timothy in order to abolish… John of Damascus c. 675–749PG 96:367A…e ought nevertheless to be an object of execration to every one of those who are endowed with the love of God. TITLE XXIII. — Concerning adaptability. I Cor. IX, 20-24. — "For whereas I was free as to all, I… Theodore the Studite 759–826PG 99:945…is made to stumble and i do not burn and again to the jews i became as a jew that i might win jews to those who are under the law as under the law to… Photius of Constantinople c. 810–c. 891PG 102:355…is there for examples he himself says with a clear voice to the jews i became as a jew that i might gain the jews to those who are under the law as under the law… Oecumenius of Tricca fl. 10th c.PG 118:765…a servant to all that i might win the more and to the jews i became as a jew that i might win jews to those who are under the law as under the law that… Theophylact of Ohrid c. 1055 – after 1107PG 124:673…that i might gain the more for to gain all is impossible and unto the jews i became as a jew that i might gain the jews this was when he circumcised timothy he did not… Theophylact of Ohrid c. 1055 – after 1107PG 125:755…this was what he himself was saying i have become to those under the law as under the law that i might gain those who are d under the law for he had a vow by… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:825…he himself says with a clear voice i became to the jews as a jew that i might gain the jews to those who were under the law as b under the law that i might… Joannes ChrysostomusPG 51:101B…for the teaching of Timothy, he imposed circumcision upon him, so that he might remove circumcision. For this reason he says, "I became to the Jews as a Jew" (1 Cor. 9:20), not that he might become a Jew, Paul… Theodore of MopsuestiaPG 66:791B…pt to interpret these words literally, arguing that they pertain to those who were of the Jews: for Paul became a Jew to the Jews, that he might gain the Jews (1 Cor. ix, 20); he circumcised Timothy, and shaved an… John Chrysostom c. 349–407PG 48:717…the sick and says i became to the jews as a jew to them that are without law as without law but he leads the disciples and those who are more weakly disposed away exhorting and… John Chrysostom c. 349–407PG 48:885…a jew to those without law as one without law not being without law to god but under the law to christ so also the old testament conversing concerning god to the jews does so saying… John Chrysostom c. 349–407PG 62:45…cor then his dispensation i became to the jews as a jew to them that are without law as without law to them that are under the law as under the law cor he is shorn… John Chrysostom c. 349–407PG 62:677…this reason he says to the jews i became as a jew to them that are without law as without law that i might gain them that are under the law cor god does this too… Cyril of Alexandria d. 444PG 75:461D…says, "to them that are without law, as without law, being not without law to God, but under the law to Christ, that I might gain them that are without law." ⟦1 Cor. IX, 21.⟧ Christ, therefore, is God, by having… Cyril of Alexandria d. 444PG 75:819…the law as under the law not being myself under the law that i might gain them that were under the law to them that are without law as without law not being without law to… Theodoret of Cyrrhus c. 386–458PG 81:181…the weak and to those without law as without law not being without law to god but under the law of christ that he might gain those without law b i went down therefore she says… Theodoret of Cyrrhus c. 386–458PG 82:299…a myriad of other things of that sort ver to those who are without law as without law not being without law to god but under law to christ that i might gain those who are… John of Damascus c. 675–749PG 95:639…condescending to those who were without law as without law not being without law to god but under the law of christ that i might gain those who were without law these without law were neither… John of Damascus c. 675–749PG 95:641…this was a change of his settled purpose he subjoined not being without law to god but under the law of christ that i might gain those who are without law i became to the weak… Photius of Constantinople c. 810–c. 891PG 102:355…i might gain those who are under the law to those who are without law as without law not being without law to god but under law toward christ that i might gain those who are… Oecumenius of Tricca fl. 10th c.PG 118:767…did not say without law but as without law but the phrase being not without law to god but under the law to christ perhaps he said as though it were a matter of indifference for… Oecumenius of Tricca fl. 10th c.PG 118:769…christ it is to be noted that the text says i am not without law to god but under law and instead of saying of god for this would be the sequence he said of christ… Theophylact of Ohrid c. 1055 – after 1107PG 124:673…dispensation to them that are under the law as under the law that i might gain them that are under the law he means the proselytes or those who having come to the faith from the… Joannes ChrysostomusPG 51:71D…this is that which he was saying, "I have become all things to all men, to the Jews as a Jew, to those who were without the Law, as if I were without the Law" (1 Cor. 9:21). He saw the altar, he saw the inscript… Joannes ChrysostomusPG 51:101C…him saying: "[I] became to those under the law as under the law, that I might gain those under the law, and being free from all, I made myself a servant" (1 Cor. 9:21).… Clement of Alexandria c. 150 – c. 215PG 9:37…truth for i have become all things to all men he says that i might by all means save some for the rain of divine grace is sent down upon both the just and the unjust… Clement of Alexandria c. 150 – c. 215PG 9:1599…of the gentiles is superstitious omens of the ancient greeks paul became all things to all men that he might by all means save some omphacine color in lifting a burden pythagoras wished help to be… Origen c. 185–c. 253PG 13:557…so as to say to all men i have become all things that i might by all means save some and he also exhorts saying owe no one anything except to love one another and before… Origen c. 185–c. 253PG 14:1257…first epistle to the corinthians that i have become weak to the weak that i might gain the weak and indeed he does not say there that he is weak but that he has become weak… Origen c. 185–c. 253PG 17:825…he says in tom i on john no that the savior was made all things to all men that he might win all whoever could attain salvation who were partakers of reason then he enumerates beings… Athanasius of Alexandria c. 296–373PG 28:1337…who is offended and i do not burn and i have become all things to all men that i might save all where now is the saying do not hate as an enemy but admonish as… Macarius of Egypt c. 300–391PG 34:325…the power of that sentence of the apostle paul i have become all things to all men that i might save all how vivid i say and with what sparkling shimmering excellence of an awakened mind… Macarius of Egypt c. 300–391PG 34:939B…nations, the deceits, and the wicked arts of the enemy. For just as the Holy Spirit, through Paul, says that He is become all things, that He might save all (I Cor. IX, 22); so also the evil spirit is eager for… John Chrysostom c. 349–407PG 50:485…the law to them that are weak as weak i have become all things to all men that i might save all cor and elsewhere again that i may present every man perfect in christ jesus… John Chrysostom c. 349–407PG 60:305…again was the most humble of all i have become he says all things to all men that i might win all the same also cast himself into dangers as he says elsewhere in much patience… John Chrysostom c. 349–407PG 61:183…adaptation nor does he stop his step there but and i became weak that i might gain the weak d saying this finally as it pertains to them on account of which all these things have… John Chrysostom c. 349–407PG 62:757D…spiritual admonitions, offering to each what is fitting, guiding our souls to eternal life. For to all, he says, I have become all, that I might save all (1 Cor. IX, 22). This is the good innkeeper of the Chu… Nilus of Sinai d. c. 430PG 79:179…same if all as you say are saved how have i become all things to all men that i might by all means save some and how shall i provoke my flesh to emulation so that… Cyril of Alexandria d. 444PG 71:33…according to the flesh does he not also say that he became all things to all men that he might by all means save some and that to the jews he became as a jew to… Theodoret of Cyrrhus c. 386–458PG 82:299…suitable medicines for every malady b ver i became weak to the weak that i might gain the weak thus also writing to the romans he said we who are strong ought to bear with the… Leontius of Neapolis c. 590–c. 650PG 93:1703…own but the things of his neighbor and again i have become all things to all men that i might save all and from the gospel thus let your light shine before men that they may… John of Damascus c. 675–749PG 95:641…might gain those who are without law i became to the weak as weak that i might gain the weak the reason for this condescension he states i have become all things to all men that… John of Damascus c. 675–749PG 96:367…might gain those who are without law to the weak i became as weak that i might gain the weak i have become all things to all men that i might by all means save some… Tarasius of Constantinople c. 730-806PG 98:1419B…sat and conversed with patriarchs and Fathers, who agreed with the chosen synods, who was made all things to all men, that he might by all means save some (1 Cor. ix, 22), fitly corresponding to the great and… Theodore the Studite 759–826PG 99:945…not being without law but under law toward christ i have become all things to all men that i might by all means save some see thus also are the canons and rules of the episcopacy… Photius of Constantinople c. 810–c. 891PG 101:663…win all for christ that he might bring in many that he might by all means save some b and therefore he becomes a jew to the jews to those without the law as without the… Photius of Constantinople c. 810–c. 891PG 103:823…greek and to those without law as one without law and to all things to all men that he might by all means save some but if the company of the just had abstained from sinners… Oecumenius of Tricca fl. 10th c.PG 118:765…i became weak that i might win the weak i have become all things to all men that i might by all means save some now i do this for the gospel's sake that i may… Oecumenius of Tricca fl. 10th c.PG 118:791…all things which he also said in the preceding i have become all things to all men that i might by all means save some not seeking my own as when he said i could wish… Symeon the New Theologian 949–1022PG 120:429C…of everything as lacking an evil affection and as holy concerning him. Recall also that passage: I have become all things to all men, that I might save all (I Cor. IX, 22), as you observe him attuning himself t… Theophylact of Ohrid c. 1055 – after 1107PG 124:675…a i became to the weak as weak that i might gain the weak just as now i have become to you for the sake of your weak and easily… Theophylact of Ohrid c. 1055 – after 1107PG 124:691…profit is evident from many things which he mentioned above he says i am made all things to all men and especially from the fact that he prayed to be anathema for his brethren be ye… Arsenius of Mount Athos fl. c. 1150PG 133:209…sheep i shall employ every device and zeal and i shall become all things to all men that i might save all or at any rate some so that i too may be able to say… Theodoret of Cyrrhus c. 386–458PG 82:299…he contributed every labor even for the sake of one ver now this i do for the gospel's sake that i may be a partaker of it with you for the goal of the gospel is… Clement of Rome d. c. 100PG 1:339B…h⟧VARIOUS NOTES [...] [concerning those who have] consumed their time negligently, so that he is unworthy to be praised even with the least: Chrysostom on I Cor. IX, 24: "Do you not know that those who run in… Irenaeus of Lyon c. 130–c. 202PG 7:1103…on account of this also the apostle paul says to the corinthians know ye not that they which run in the race all indeed run but one receiveth the prize so run that ye may obtain… Origen c. 185–c. 253PG 14:1167B…preach, who deserve to walk along such a way. These are the feet with which Paul also said he had run the course, and to run in such a way that he may obtain (I Cor. ix, 24, 26), that is, the vigor of the soul by… John Chrysostom c. 349–407PG 61:755C…NDING, AND FELL AMONG ROBBERS (Luke 10:30). Truly according to the divine Apostle, "They that run in a race, all run indeed, but one receiveth the prize" (I Cor. 9:24). The priest ran today, the Levite ran,… John of Damascus c. 675–749PG 96:175C…s, or wife, or children for the sake of the kingdom of God, who will not receive many times more in this time, and in the world to come, life everlasting." I Cor. IX, 24, 25. — "Those who run in the stadium, a… John of Damascus c. 675–749PG 96:189C…or your salvation." Eccli. xxix, 27. — "Take heed to yourself, that you do not fall." I Cor. x, 12. — "Let him who thinks he stands take heed lest he fall." I Cor. ix, 24. — "I therefore so run, not as in uncer… Irenaeus of Lyon c. 130–c. 202PG 7:1103…so run that ye may obtain and every one that c agonizeth is temperate in all things now they do it to receive a corruptible crown but we an incorruptible i therefore so run not as… Clement of Alexandria c. 150 – c. 215PG 9:1207…things which he has judged must be used they indeed to receive a corruptible crown but we an incorruptible living in the struggle but not receiving the crown without dust clement therefore thought that paul had… Origen c. 185–c. 253PG 12:377…the games exercise temperance in all things and they indeed to receive a corruptible crown but we an incorruptible one i therefore so run not as at an uncertain thing so fight i not as one… Phileas of Thmuis d. 306PG 10:1571…race abstains from all things and they indeed do this to receive a corruptible crown but we an incorruptible iii but because as i perceive you are assigned to various duties and you lucianus are said… Basil the Great c. 329–379PG 31:965A…nd for piety, temperance is absolutely necessary for the maceration of the body: "For everyone who competes in the games exercises self-control in all things" (I Cor. IX, 25). Yet, lest we fall together with t… John Chrysostom c. 349–407PG 48:1005…crowned," he says, "unless he has contended lawfully" (2 Tim. 2:5). And elsewhere: "Everyone who strives for the mastery exercises self-control in all things" (1 Cor. 9:25)—both in speech, he says, and in the wa… John Chrysostom c. 349–407PG 52:771B…have once entered into this stadium of virtue should altogether contain themselves: "For everyone who contends in the games restrains himself from all things" (I Cor. IX, 25). Do you not see how great a concern th… John Chrysostom c. 349–407PG 55:69…varied grace. There is also a crown of incorruption, just as Paul says: "They indeed that they might receive a corruptible crown, but we an incorruptible one" (1 Cor. 9:25). Therefore, what he says here is this:… John Chrysostom c. 349–407PG 59:569…competes is temperate in all things those indeed that they may receive a corruptible crown but we an incorruptible one take also the helmet of salvation and the scourge in your hand which our lord jesus… John Chrysostom c. 349–407PG 61:189…in a way of shame saying they indeed that they may receive a corruptible crown but we an incorruptible i therefore so run not as uncertainly for having shamed them from those outside he finally brings… Nilus of Sinai d. c. 430PG 79:1389A…if everyone who competes in the contest abstains from all things, so that he may receive a corruptible crown, and runs in the stadium, as the Apostle writes in 1 Cor. ix, 25, how much more ought monks to give effo… Isidore of Pelusium d. c. 450PG 78:1339D…s, the eagerness for virtue hunts for divine assistance. XXVII. TO ARCHONTIUS THE PRESBYTER If an athlete labors, why not also a soldier of Christ? (I Cor. ix, 25.) If those who are goaded by the sharp… Euthalius the Deacon fl. 5th c.PG 85:823…eed toward the attainment of the blessedness proposed to us, since the Apostle says: "Everyone who competes in the games exercises self-control in all things" (1 Cor. IX, 25). Where the word "all things" perhaps s… John of Damascus c. 675–749PG 95:641…struggles is temperate in all things they indeed that they may receive a corruptible crown but we an incorruptible what is it is temperate in all things it is not that he abstains from one thing… John of Damascus c. 675–749PG 96:175…the mastery exercises self control in all things they indeed to receive a corruptible crown but we an incorruptible one i cor xv beloved brothers be stable and immovable always abounding in the work of the… Oecumenius of Tricca fl. 10th c.PG 118:769…receives the prize so run that you may apprehend everyone who competes is temperate in all things now they do it that they may receive a corruptible crown but we an incorruptible one i therefore so… Theophylact of Ohrid c. 1055 – after 1107PG 124:677…namely by practicing abstinence those men indeed so that they may receive a corruptible crown but we an incorruptible one this is a shaming discourse if they practice abstinence for the sake of a corruptible crown… Symeon of Thessalonica d. 1429PG 155:901C…postles themselves, among whom Paul says: “In fastings often” (2 Cor. xi, 27). And: “Everyone who competes for the prize exercises self-control in all things” (1 Cor. ix, 25). And finally, Peter, when he was a pri… Antonius Melissa fl. 11th centuryPG 136:1109…strives is temperate in all things they indeed that they may receive a corruptible crown but we an incorruptible brethren be steadfast immovable always abounding in the work of the lord knowing that your labor is… Irenaeus of Lyon c. 130–c. 202PG 7:1103…they do it to receive a corruptible crown but we an incorruptible i therefore so run not as uncertainly so fight i not as one that beateth the air but i keep under my body and… Origen c. 185–c. 253PG 12:377…they indeed to receive a corruptible crown but we an incorruptible one i therefore so run not as at an uncertain thing so fight i not as one beating the air moses therefore because he was… John Chrysostom c. 349–407PG 47:453A…ot as one beating the air: but I chastise my body and bring it into subjection, lest perhaps when I have preached to others I myself should become a castaway" (1 Cor. 9: 26, 27). But when he had arrived at the en… John Chrysostom c. 349–407PG 59:659D…who hindered you?" (Gal. V, 7)? If it is not of the one who wills, nor of the one who runs, why does Paul say: "I so run, not as though I do not know the end" (1 Cor. IX, 26)? "Forgetting the things that are behin… John Chrysostom c. 349–407PG 59:729D…ur Lord Jesus Christ (Rom. 5:1); and, Through patience, he says, let us run the race that is set before us (Hebr. 12:1); and, I so run, that I may lay hold of (1 Cor. 9:26). The staffs in their hands are hopes o… John Chrysostom c. 349–407PG 60:773C…n, he says, not as uncertainly; so fight I, not as one beating the air; but I buffet my body, lest, having preached to others, I myself should become rejected (1 Cor. 9. 26, 27). Run therefore that you may attain… John Chrysostom c. 349–407PG 61:189…indeed that they may receive a corruptible crown but we an incorruptible i therefore so run not as uncertainly for having shamed them from those outside he finally brings himself into the midst which is an… John Chrysostom c. 349–407PG 61:633C…e of that blessed soul to have fallen into such folly; for he is the one who says, "So run I, not as uncertainly, so fight I, not as one that beateth the air" (1 Cor. 9:26). If then not uncertainly, how do you s… John Chrysostom c. 349–407PG 63:63D…rthy of these things: but now—not yet; for the theater still stands, the struggle still impends, the prize still hangs waiting. "I so run, not as uncertainly" (I Cor. IX, 26). There is need of a race, and a vigoro… John Chrysostom c. 349–407PG 63:867D…the time of contests and fighting; therefore also of receiving wounds with blood and pain. Hear what the blessed Paul says: So I fight, not as beating the air (1 Cor. ix. 26). Let us consider the whole life to be… John Chrysostom c. 349–407PG 63:931C…ntests are stored, where the crowns are proclaimed; and perhaps as Paul cried: "I so run, not as uncertainly; so fight I, not as one that beateth the air" (1 Cor. 9:26). "Ye," he says, "are of your fathers w… Theodoret of Cyrrhus c. 386–458PG 82:301…an incorruptible one he also sets himself forth as an example a i therefore so run not as uncertainly so fight i not as one that beateth the air i behold the hoped for goods for… John of Damascus c. 675–749PG 95:643…how much more so here where the glory is greater a vers i therefore so run not as uncertainly having cast shame upon them from external examples he now brings himself into the middle and what… John of Damascus c. 675–749PG 96:227B…But one thing I do; forgetting what lies behind and straining forward to what lies ahead, I press on toward the mark for the prize of the upward call of God.» 1 Cor. 9:26, 27. — «So I run, not as uncertainly; s… Oecumenius of Tricca fl. 10th c.PG 118:769…that they may receive a corruptible crown but we an incorruptible one i therefore so run not as uncertainly so i box as not beating the air but i discipline d… Oecumenius of Tricca fl. 10th c.PG 118:1295…in vain for him wherefore he also says elsewhere so run i not as uncertainly so fight i not as one that beateth the air and again so run that ye may attain the things that… Theophylact of Ohrid c. 1055 – after 1107PG 124:677…not endure to do this for the sake of the incorruptible one i therefore so run not as uncertainly what is meant by not uncertainly it means i do everything with a goal in mind cutting… Irenaeus of Lyon c. 130–c. 202PG 7:1103…as uncertainly so fight i not as one that beateth the air but i keep under my body and bring it into subjection lest that by any means when i have preached to others i myself… Clement of Alexandria c. 150 – c. 215PG 8:1199B…from all sin "for the sake of the kingdom of heaven," these are blessed, those who fast from the world. CHAPTER XVI. Jer. xx, 14; Job xiv, 5; Ps. L, 5; I Cor. ix, 27, expounded. "But cursed is the day in… Hippolytus of Rome c. 170–235PG 10:619A…upon a strange woman (Job XXXI, 1). He recognized the power of this deception. For this reason also, Paul kept under his body, and brought it into subjection (1 Cor. IX, 27). In a spiritual sense, he who allows a… Origen c. 185–c. 253PG 12:409…as he placed his hand upon his flesh who said i chastise my body and bring it into servitude lest perhaps when i have preached to others i myself should become a castaway and slaughter it… Origen c. 185–c. 253PG 13:459…my mother's womb contained some necessity how could he reasonable have said i keep under my body and bring it into subjection lest that by any means when i have preached to others i myself should… Origen c. 185–c. 253PG 13:461…demonstrates from these things that if he did not keep under his body and bring it into subjection it was possible for him having preached to others to become a castaway and that it was possible… Origen c. 185–c. 253PG 13:1731…this human infirmity paul writing to the corinthians said but i chastise my body and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway and note what… Origen c. 185–c. 253PG 14:833…somewhat as if he were wavering when he says but i buffet my body and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway and writing to… Origen c. 185–c. 253PG 14:835…spoke with the same sublimity of mind when he said i chastise my body and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway as he does… Origen c. 185–c. 253PG 14:843…s womb contained some necessity how could he reasonably say i buffet my body and bring it into slavery lest perhaps having preached to others i myself should become disqualified and woe to me if i… Origen c. 185–c. 253PG 14:845C…, how could Paul rightly say: "I buffet my body, and bring it into subjection, lest perhaps when I have preached to others, I myself should become a castaway" (I Cor. IX, 27); and that: "For woe to me, if I do not… Origen c. 185–c. 253PG 14:995…of continence according to him who said i chastise my body b and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway and in this way the… Origen c. 185–c. 253PG 14:1091…escape it and furthermore in other places he has said i chastise my body and bring it into subjection lest by any means when i have preached to others i myself should be a castaway but… Origen c. 185–c. 253PG 14:1125C…owledge of God, but in one's own purpose and actions, see Paul fearing that, perhaps, when he had preached to others, he himself might be rendered a reprobate (1 Cor. 9:27), beating his body and bringing it into… Origen c. 185–c. 253PG 14:1135…rising from it when he said writing to the corinthians i discipline my body and bring it into subjection lest perhaps when i have preached to others i myself should be disqualified and therefore above all… Eusebius of Caesarea c. 260–339PG 23:243…if i may in any way apprehend and again elsewhere i discipline my body and bring it into servitude lest perhaps having preached to others i myself should become reprobate for as far as human comparison… Eusebius of Caesarea c. 260–339PG 23:357…chosen by christ jesus nevertheless does not fear to say i chastise my body and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway david d also… Athanasius of Alexandria c. 296–373PG 26:1415…bring my body into subjection and i make it a slave lest when i have preached to others i myself should happen to be rejected moreover they would have borne more easily those troubles which constantly… Athanasius of Alexandria c. 296–373PG 27:1305…all my care upon him he strengthens me that i may chastise my body and bring it into subjection o lord what is man that thou hast deigned to manifest thyself to him upon the earth… Basil the Great c. 329–379PG 30:691B…hilosophy for their own benefit or for the benefit of those with whom they share a life. Therefore he says: "I chastise my body, and bring it into subjection" (I Cor. ix, 27). For wishing to rise up against its ma… Basil the Great c. 329–379PG 30:1011C…e substituted with "castigation of the flesh," or "emancipation," or "maceration." For so the author of the Latin Vulgate expressed that passage of the Apostle I Cor. 9:27: Hypōpiazō mou to sōma, kai doulagōgō… Basil the Great c. 329–379PG 31:1367B…ool of virtues; and if he has so fortified himself, as the Apostle has said: "Lest perhaps, when I have preached to others, I myself should become a castaway" (I Cor. IX, 27). CHAPTER VIII. That confidence and… Gregory of Nyssa c. 335–c. 395PG 44:1377A…Trapezuntius. Col. 587 A. Quæ carnem. The interpreter had omitted these, by which is confirmed the opinion of those who explain that passage of the Apostle, 1 Cor. 9:27, in no other way, and contend that it p… John Chrysostom c. 349–407PG 47:421C…ard falling into sin, which Paul also feared; wherefore he said: I fear lest by any means, when I have preached to others, I myself should become a castaway (1 Cor. IX, 27); and: He that thinks he stands, let h… John Chrysostom c. 349–407PG 47:453…so i fight not as one beating the air but i chastise my body and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway cor but when… John Chrysostom c. 349–407PG 47:501A…is trophy. Thus he said: I buffet my body and bring it into bondage, lest by any means, after having preached to others, I myself should become disqualified (1 Cor. 9:27). He said these things, declaring t… John Chrysostom c. 349–407PG 47:527C…ggerate the crime? Why do you increase the accusation with greater need? For it was fitting to wail and weep, and to punish the body itself, according to Paul (1 Cor. 9:27); but we sit and weave veils artfully,… John Chrysostom c. 349–407PG 48:697D…through the one after it, and having laid hold of the third again, said: I fear lest by any means, having preached to others, I myself should be a castaway (1 Cor. 9. 27). For this reason, he too established h… John Chrysostom c. 349–407PG 48:999C…hat you may learn how great a thing it is to philosophize, and how it has no relaxation, hear what Paul says: "I chastise my body and bring it into servitude" (1 Cor. 9. 27); by saying this, he revealed how great… John Chrysostom c. 349–407PG 49:19D…ld as if supported by certain wings, writing to the Corinthians, used to say: "I fear lest perhaps, having preached to others, I myself might become rejected" (1 Cor. 9:27). If, indeed, Paul, after such and so m… John Chrysostom c. 349–407PG 50:505A…d to reap greater praise than one who has been compelled to be such. This is especially good, as when he says: I bruise my body and bring it into subjection (1 Cor. IX, 27). Then I especially praise him, seeing… John Chrysostom c. 349–407PG 50:505A…which I said, that the saying, I bruise my body and bring it into subjection, and I fear lest having preached to others I myself should become disqualified (1 Cor. IX, 27), demonstrates the weakness of nature,… John Chrysostom c. 349–407PG 53:195D…is day, writing, said: "I chastise my body and bring it into subjection, lest by any means, when I have preached to others, I myself should become a castaway" (1 Cor. 9.27): if, therefore, he who was deemed wort… John Chrysostom c. 349–407PG 55:691…and contracted the witness to this is paul shouting but i chastise my body and bring it into subjection lest when i have preached to others i myself should become a castaway he was superior to… John Chrysostom c. 349–407PG 55:697D…ear of God. And again the same apostle said: "I buffet my body and bring it into bondage, lest having preached to others, I myself should become disqualified" (1 Cor. 9:27). "I have performed judgment and justic… John Chrysostom c. 349–407PG 60:309…any profit for i fear he says lest by any means having preached to others i myself should be a castaway nor to care for one's own self alone for such a one is selfish and… John Chrysostom c. 349–407PG 60:679C…en I come, I shall not find you such as I wish" [II Cor. XII, 20])—("I am afraid," he says, "lest while I preach to others, I myself should become a castaway" [I Cor. IX, 27]; and, "I am persuaded that neither ang… John Chrysostom c. 349–407PG 61:111D…if there is no persecution, in the meantime let us prepare ourselves. For not by persecutions alone was this man splendid: for he said: “I chastise my body” (1 Cor. 9:27); this indeed can be done rightly witho… John Chrysostom c. 349–407PG 61:189…of the brethren they themselves are not irresponsible in daring these things but i keep under my body and bring it into subjection lest that by any means when i have preached to others i myself… John Chrysostom c. 349–407PG 62:161A…11:3). Yes, he says; but he uses this word even for himself, saying: "I fear lest perhaps, when I have preached to others, I myself should become a castaway" (1 Cor. 9:27). How then are you persuaded that no on… John Chrysostom c. 349–407PG 62:205…wish to remain yet here did you not say i fear lest by any means when i have preached to others i myself should be a castaway if for no other reason for this at least… John Chrysostom c. 349–407PG 62:239…make them more attentive. Paul had this fear; for this reason he also used to say: "I fear lest, having preached to others, I myself should become a castaway" (1 Cor. 9:27). For if things pertaining to this life… John Chrysostom c. 349–407PG 62:267A…he standeth take heed lest he fall" (1 Cor. x, 12); and again, "I fear lest that by any means, when I have preached to others, I myself should be a castaway" (1 Cor. ix, 27). "Not that I have already attained, ⟦B… John Chrysostom c. 349–407PG 62:527B…a general: in the same way is he who teaches. He says this elsewhere also: "Lest by any means, when I have preached to others, I myself should be a castaway" (1 Cor. 9. 27). Having faith and a good conscience; s… John Chrysostom c. 349–407PG 62:585…Timothy was a beloved son, he feared. For who among those who are not ashamed to say, "I fear, lest having preached to others, I myself should be a castaway" (1 Cor. 9.27), would have less fear for Timothy?… John Chrysostom c. 349–407PG 63:83D…ll (1 Cor. 10:12)—how much ought he who has fallen be anxious to rise again? If Paul fears lest, having preached to others, he himself might become a castaway (1 Cor. 9:27), who is so approved: what pardon shall… John Chrysostom c. 349–407PG 63:463B…nd therefore he would say, "I chastise my body and bring it into subjection, lest by any means, when I have preached to others, I myself should be a castaway" (I Cor. IX, 27). He chastised that which was rising up… John Chrysostom c. 349–407PG 63:743…[LATIN COLUMN] ...I reduce it, lest perhaps, when I have preached to others, I myself should be found reprobate (1 Cor. ix, 27). What shall we say, who are weighed do… Cyril of Alexandria d. 444PG 77:539…he had been in fastings often and at another time i buffet my body and bring it into bondage lest when i have preached to others i myself should be disqualified for he remembered as was… Cyril of Alexandria d. 444PG 77:639…the divine paul waged war against the desires of the flesh saying i keep under my body and bring it into subjection lest that by any means when i have preached to others i myself should… Cyril of Alexandria d. 444PG 77:709…in the way that the excellent paul boasted to us i buffet my body and bring it into bondage lest by any means after having preached to others i myself should become disqualified for although the… Cyril of Alexandria d. 444PG 77:847…a i chastise my body and bring it into bondage lest by any means when i have preached to others i myself should be a castaway therefore… Isidore of Pelusium d. c. 450PG 78:505A…vine Paul as a witness, saying, "I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified" (1 Cor. ix, 27), every excuse will be closed off to th… Isidore of Pelusium d. c. 450PG 78:735D…is eyes, and said: "I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway" (I Cor. ix, 27). If, therefore, such a man used certai… Isidore of Pelusium d. c. 450PG 78:945…and they will be refuted even by paul who says i buffet my body and bring it into servitude lest having preached to others i myself should become a castaway the meaning of his words is… Isidore of Pelusium d. c. 450PG 78:1409…thousand trophies against the innate desire of the flesh says i chastise my body and bring it into subjection lest by any means when i have preached to others i myself should be a castaway c… Isidore of Pelusium d. c. 450PG 78:1717…ease brings detriment ii whom god loves he disciplines i i discipline my body and bring it into subjection lest perhaps while i have preached to others i myself should become a castaway ii iii by… Euthalius the Deacon fl. 5th c.PG 85:797A…waves with the power sent to us from heaven. XL. If you have forgotten Him who says, "I fear, lest having preached to others, I myself should be a castaway" (1 Cor. 9:27), and, "He that thinketh he standeth, l… Theodoret of Cyrrhus c. 386–458PG 80:1847…of this fact the apostle is a witness crying out i discipline my body and bring it into subjection lest after preaching to others i myself should be disqualified hence the prophet when he was suffering… Theodoret of Cyrrhus c. 386–458PG 82:301…hands against the air but what is the manner of the blow but i keep under my body and bring it into subjection lest that by any means when i have preached to others i myself… Dionysius the Areopagite fl. c. 500PG 3:281B…d as far as the third heaven: "I buffet my body, and bring it into bondage, lest by any means, after having preached to others, I myself should be a castaway" (1 Cor. IX, 27). And these are the first and intermedi… Dionysius the Areopagite fl. c. 500PG 4:91…what he says who reached even to the third heaven i chastise my body and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway afterwards he clearly… Cosmas Indicopleustes fl. c. 535–550PG 88:909…also and outsiders confirm the saying of paul who affirms i chastise my body and bring it into subjection for d constant looking is the path that leads to the act itself but even if it… John IV the Faster d. 595PG 88:1937…i am conscious of nothing in myself was afraid and said lest by any means when i have preached to others i myself should be a castaway what shall we do who have acquired no growth… John IV the Faster d. 595PG 88:1949…we may migrate to the city on high let us buffet the body and bring it into subjection lest the soul become a slave to the devil through the continuous meditation of the divine scripture let… Antiochus of St. Sabas fl. c. 614-620PG 89:1671…uncertainly so i fight not as beating the air but i buffet my body and bring it into bondage lest by any means after having preached to others i myself should be disqualified and he writes… John of Damascus c. 675–749PG 95:643…again signifies the same thing that is randomly and in vain vers but i keep under my body and bring it into subjection b with these words he indicates those who are subject to the desires… John of Damascus c. 675–749PG 96:189…so i fight not as one beating the air but i discipline my body and bring it into subjection lest by any means after preaching to others i myself should be disqualified d i petr v… John of Damascus c. 675–749PG 96:227…air but i punish my body and enslave it lest perhaps after i have preached to others i myself should be disqualified cor earnestly desire the higher gifts coloss seek the things that are above where… Tarasius of Constantinople c. 730-806PG 98:1379…the name of god before the nations and kings said 'lest perhaps when i have preached to others i myself… Tarasius of Constantinople c. 730-806PG 98:1381…become a reprobate' (I Cor. 9:27); how can I, who have lived in the worl… Tarasius of Constantinople c. 730-806PG 98:1425A…d bore the name of God before nations and kings, writing to the Corinthians said: "Lest perhaps, having preached to others, I myself should become a castaway" (I Cor. IX, 27); how can I, who have conversed in the… Theophanes the Confessor 9th–10th c.PG 108:925A…nations and to kings, Paul the divine apostle, writing to the Corinthians, said: "Lest by any means, after preaching to others, I myself should be a castaway" (I Cor. ix, 27), how can I, who have associated with t… Theodore the Studite 759–826PG 99:821A…very deed with the Apostle: "I chastise my body and bring it into subjection, lest perhaps after I have preached to others, I myself should become a castaway" (1 Cor. ix, 27). 19. He therefore raised a standa… Anastasius Bibliothecarius c. 810 – c. 878PG 108:1397B…rd arcana verba and bore the name of God before the nations and kings, said: 'Lest perhaps, when I have preached to others, I myself should become a castaway' [1 Cor. IX, 27], how can I, who have been conversant i… Photius of Constantinople c. 810–c. 891PG 102:909C…h one another? Why do you so assert this? Truly, call upon Paul, whose words are: I fear, lest having preached to others, I myself should become a castaway. (I Cor. ix, 27) What does this mean? They say the bou… Photius of Constantinople c. 810–c. 891PG 102:911…so i fight not as one beating the air but i buffet my body and bring it into bondage lest by any means after having preached to others i myself should be disqualified he did not… George the Monk d. c. 914PG 110:421…the truth the divine paul said this same thing b i discipline my body and bring it into subjection that is i exercise it with skill and prudence for the sake of discipline and endurance for… Oecumenius of Tricca fl. 10th c.PG 118:771…a my body and bring it into subjection lest by any means when i have preached to others i myself should be a castaway after… George Kedrenos fl. 11th c.PG 121:397…the message of truth this the divine paul also said i discipline my body and bring it into subjection b meaning that i train it with knowledge and prudence for exercise and stability and for the… Nicetas Stethatos c. 1005–c. 1090PG 120:891…of labors and bring it into subjection with constant cares lest having preached to others i myself should be disqualified diseases often arise in many people from irregular and imbalanced living when someone applies himself without… Theophylact of Ohrid c. 1055 – after 1107PG 124:677…you have used the perfection of knowledge in vain but i buffet my body and bring it into bondage here he indicates that they are held captive by gluttony and that they are cultivating this under… Theophylact of Ohrid c. 1055 – after 1107PG 124:1185…stands take heed lest he fall and lest by any means having preached to others i myself should be disqualified b vers not that i have already attained or am already perfected having said if by… Theophylact of Ohrid c. 1055 – after 1107PG 125:777D…and to all. For it is not the case that correcting others is the only gain (For I fear, he says, lest by preaching to others I myself may become rejected I Cor. ix, 27), nor is it enough to take care of only… Nicetas Choniates c. 1155–1217PG 139:1269…men and holiness without which no man shall see the lord item i keep under my body and bring it into subjection lest that by any means when i have preached to others i myself should… Germanus II of Constantinople d. c. 1240PG 140:645…was that great soldier of grace who writing letters says i buffet my body and bring it into slavery lest perhaps having preached to others i myself should be disqualified b and that saying because of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:695…shall not receive spirit but also the great paul says i chastise my body and bring it into subjection lest perhaps when i have preached to others i myself should become a castaway and the divine… Gregory Palamas c. 1296–1359PG 151:479…so i fight not as one beating the air but i discipline my body and bring it into subjection lest after having preached to others i myself should become disqualified and to us stirring up a… Basilius Caesariensis MagnusPG 29:319…to be handed over shortly to the common dissolution but i chastise my body and bring it into subjection lest my blood while thriving and boiling over should provide an occasion for sin through the corpulence… Serapion of ThmuisPG 40:919…of negligence fall into destruction on our account he says i discipline my body and bring it into subjection lest when i have preached to others i myself should become disqualified i fear the account of… Anthony the GreatPG 40:977C…he body is reduced under the power of the sense, instructed by the Spirit according to the utterance of Paul: I chastise my body, and bring it into subjection (1 Cor. IX, 27).… Anthony the GreatPG 40:979A…r those who are seeking especially the measure of sanctification, it is deemed fitting to bring forward this: I chastise my body, and bring it into subjection (1 Cor. IX, 27). The third movement is of the malignan… Anthony the GreatPG 40:1001…learns perpetually from the holy spirit as the apostle said i chastise my body and bring it into subjection for it does not escape me that there are three motions in the body the first is… John of Carpathus fl. 7th centuryPG 85:1845…d if you forget the one who said i fear lest having preached to others i myself should be disqualified and he who thinks he stands let him take heed lest he fall and you the… Anastasius of SinaiPG 89:429…say i shall never be moved but was anxious saying lest perhaps when i have preached to others i myself should become disqualified and he admonishes saying let no one glory in men but he who… Antonius Melissa fl. 11th centuryPG 136:905…a h basil on continence and fasting h a chastise your body and bring it into subjection lest your blood being in good condition and seething the bulk of your body should become an occasion…