Where the Fathers quote Luke 24

278 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Photius of ConstantinoplePG 101:132expounds v.31“αυτων δε διηνοιχθησαν οι οφθαλμοι, και επεγνωσαν αυτον· και αυτος αφαντος εγενετο απ᾿ αυτων.”On «Their eyes were opened» and how the transgression had the power to open eyes Photius of ConstantinoplePG 101:956expounds v.45“τοτε διηνοιξεν αυτων τον νουν του συνιεναι τας γραφας,”To one questioning: «And they did not understand» Isidore of PelusiumPG 78:225expounds v.47“και κηρυχθηναι επι τω ονοματι αυτου μετανοιαν και αφεσιν αμαρτιων εις παντα τα εθνη αρξαμενον απο Ιερουσαλημ.”On the Lord’s saying: «Suffer it to be so now» Dionysius of Alexandria c. 190-264/265PG 10:1275…day of the week at early dawn they came to the tomb bringing the spices which they had prepared and they found the stone rolled away from the tomb the deep dawn perhaps signifies that very… Eusebius of Caesarea c. 260–339PG 23:201…day of the week at early dawn they came to the tomb bringing the spices which they had prepared and they found the stone rolled away from the tomb but having entered they did not find… Athanasius of Alexandria c. 296–373PG 26:111A…mixture of myrrh and aloes, a hundred pounds (John XIX, 39); the latter when they brought the spices which they had prepared for the burial of the Lord's body (Luke XXIV, 1). 48. What advancement, then, could co… Hesychius of Jerusalem d. after 450PG 93:1309…concerning the resurrection at early dawn the women came to the tomb bringing the spices which they had prepared to which he also subjoined the rest concerning the resurrection of the savior d vers for it… Theophylact of Ohrid c. 1055 – after 1107PG 123:49…fourth begins at chapter xxiv of luke at v and on the first day of the week very early in the morning it ends at v departed wondering in himself at that which was come to… Theophanes Kerameus fl. 12th c.PG 132:13…9. b) On Mark xvi, 1. Incipit: "Rising, the dawn gladdens the eyes." Page 219. – 30. c) On Mark xvi, 9. Incipit: "The ever-flowing rivers." Page 224. 31. d) On Luke xxiv, 1. Incipit: "Since concerning the life-gi… Theophanes Kerameus fl. 12th c.PG 132:715…who indeed rose having spoiled hades by his divine authority on the first day of the week very early they come to the monument bringing what spices they had prepared b this is another errand of… Theodore Balsamon d. c. 1205PG 138:459…of the week at very early dawn they came to the tomb bringing the spices which they had prepared and they found the stone rolled away from the tomb the deep dawn perhaps indicates that b… Matthew Blastares fl. c. 1335PG 145:105…john says early when it was yet dark and luke upon the first day of the week very early in the morning and mark very early in the morning the first day of the week the… Gregory Palamas c. 1296–1359PG 151:239…week at early dawn as luke says they came to the tomb bringing the spices which they had prepared matthew however says as the sabbath was drawing to a close at the time that it was… Cyril of JerusalemPG 33:837…said in the gospels c the women came to the monument carrying the spices which they had prepared and nicodemus bringing a mixture of myrrh and aloes consequently it is written i ate my bread with… Dionysius of Alexandria c. 190-264/265PG 10:1275…they came to the tomb bringing the spices which they had prepared and they found the stone rolled away from the tomb the deep dawn perhaps signifies that very morning light of the first day of… Eusebius of Caesarea c. 260–339PG 22:763…they had prepared those women to wit and certain others with them and they found the stone rolled away from the sepulcher and entering in they found not the body ' because our savior had already… Eusebius of Caesarea c. 260–339PG 23:201…they came to the tomb bringing the spices which they had prepared and they found the stone rolled away from the tomb but having entered they did not find the body of the lord jesus and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1109…monument bringing what they had prepared spices and some others with them and they found the stone rolled away from the monument and having entered they did not find the body of the lord jesus and… Euthymius Zigabenus d. after 1118PG 129:749…the stone similarly luke also abbreviated his account of these things saying they found the stone rolled away from the tomb since therefore the evangelists made known when the women came to the tomb but none… Theodore Balsamon d. c. 1205PG 138:459…they came to the tomb bringing the spices which they had prepared and they found the stone rolled away from the tomb the deep dawn perhaps indicates that b early light which first appears of the… Euthymius Zigabenus d. after 1118PG 129:753…fourth chapter luke however wrote that upon entering they did not find the body of the lord jesus and it came to pass that while they were perplexed about this b behold two men stood by… Origen c. 185–c. 253PG 13:1677…sight and while they looked steadfastly toward heaven as he went up behold two men stood by them in white apparel who also said 'ye men of galilee why stand ye looking into heaven this jesus… Eusebius of Caesarea c. 260–339PG 22:457…eyes and as they were gazing into heaven as he was going behold two men stood by them in white robes who also said men of galilee why do you stand looking into heaven this jesus… Eusebius of Caesarea c. 260–339PG 23:201…lord jesus and it happened that while they were perplexed about this behold two men stood by them in gleaming raiment who also said why do you seek the living among the dead he is not… Eusebius of Caesarea c. 260–339PG 24:605A…FRAGMENT IN THE EPISTLE TO THE HEBREWS "Two men stood by them in shining apparel" (Luke XXIV, 4). They present to our view signs of joy… John Chrysostom c. 349–407PG 52:795…servant but this one into heaven itself because he was the lord behold two men stood by them in white garments who also said to them this jesus who is taken up from you into heaven… John Chrysostom c. 349–407PG 52:801…fear they were beside themselves and the scripture adds immediately saying and behold two men stood by them in white garments who also spoke nor is this idle for the men being in white garments is… John Chrysostom c. 349–407PG 56:473C…ire, the Scripture does not hesitate to call the angels men as well. For when those women with Mary came to the tomb, it says: "Behold, two men stood by them" (Luke 24. 4). And they were angels. And angels are… John Chrysostom c. 349–407PG 60:29…as they were gazing it says into heaven as he was going behold two men stood by them in white apparel who also said ye men of galilee why stand ye looking into heaven this jesus… Cyril of Alexandria d. 444PG 72:661…the evangelical words teaches us this when it is said and it came to pass as they were walking etc cyril he sent messengers who might prepare a lodging for himself and his companions but when… Cyril of Alexandria d. 444PG 72:939…remain dead in the tomb h chapter xxiv h v and it came to pass as they were much perplexed thereabout etc the women came to the tomb but not having found the body of christ… Cosmas Indicopleustes fl. c. 535–550PG 88:179…says and while they looked steadfastly toward heaven as he went up behold two men stood by them in white apparel who also said 'men of galilee why do you stand gazing up into heaven this… Oecumenius of Tricca fl. 10th c.PG 118:53…and as they were looking intently into heaven as he was going behold two men stood by them in white apparel b being angels they appear as men due to their operation in accordance with the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1109…and it came to pass while they were perplexed about this c behold two men stood by them in glittering garments and as they were afraid and inclined their face to the earth they said to… Theophylact of Ohrid c. 1055 – after 1107PG 125:851…eyes and as they were gazing into heaven as he was going behold two men stood by them in white garments who also said men of galilee why do you stand looking into heaven this jesus… Euthymius Zigabenus d. after 1118PG 129:753…it came to pass that while they were perplexed about this b behold two men stood by them in dazzling garments and when they were afraid and bowed their faces toward the earth they said to… Theophanes Kerameus fl. 12th c.PG 132:717…manifest to all and it happened while they were perplexed about this behold two men stood by them in dazzling garments as they were afraid and bowed their faces to the ground they said to them… Theodore of MopsuestiaPG 66:507…standing with mouths agape at the novelty of the event it says behold two men stood by them in white apparel they were however angels who were instructing the disciples in what b they needed to… Athanasius of Alexandria c. 296–373PG 26:1375…when on the evening of the sabbath we hear the angels saying why seek ye the living among the dead he has risen then the great sunday will shine upon us the day i say b… John Chrysostom c. 349–407PG 59:755…ere present at the passion; others sat at the empty sepulcher after the resurrection, and said to the faithful women, Why do you seek the living with the dead (Luke 24:5)? After the ascension, however, they we… Cyril of Alexandria d. 444PG 72:941…they indeed became for them messengers and heralds of the resurrection saying why seek ye the living among the dead he is not here but is risen for the word of god is indeed ever living… Cyril of JerusalemPG 33:839…but the angels being present then dispel her ignorance for they said why seek ye the living among the dead he not only rose but he rose having the dead with him she however did not… Cyril of Alexandria d. 444PG 72:941…of the resurrection saying why seek ye the living among the dead he is not here but is risen for the word of god is indeed ever living and is life by nature but having lowered… Origen c. 185–c. 253PG 13:195…they shall enter into the lower parts of the earth they shall be delivered into the hands of the sword they shall be the portions of foxes but also in the gospel according to matthew the… Origen c. 185–c. 253PG 13:197…way a still heavier punishment awaits them and they are prophesied to be delivered into the hands of the sword perhaps that flaming and revolving one let us as an assertion gather from the divine volumes… Origen c. 185–c. 253PG 13:1111…galilee jesus said to them the son of man is about to be delivered into the hands of men and it will seem to some that these things are equivalent to what was said previously b… Origen c. 185–c. 253PG 13:1119…us when the savior had said the son of man is to be delivered into the hands of men and they will kill him and on the third day he will rise they were greatly saddened… Eusebius of Caesarea c. 260–339PG 23:611…impious having been cast into the lowest parts of the earth shall be delivered into the hands of the sword for there is a certain sword of death there of which the savior making mention in… Epiphanius of Salamis c. 340–404PG 41:737…to have done schol for the son of man is about to be delivered into the hands of men refut that son of man who was to be delivered into the hands of men did not… John Chrysostom c. 349–407PG 59:373…law that the christ abides for ever and how sayest thou that the son of man must be lifted up who is this son of man error is easily detected and weak even if it be… John Chrysostom c. 349–407PG 59:637…he spoke to you while he was still in galilee saying that the son of man must be delivered into the hands of sinful men and be crucified and on the third day rise again and… Cyril of Alexandria d. 444PG 76:411…we are going up to jerusalem and the son of man will be delivered into the hands of the gentiles to be mocked and to be scourged and to be crucified and the third day he… Cyril of Alexandria d. 444PG 76:1007…that the lord told his holy apostles that he would be c delivered into the hands of sinful men by whom he would be mocked and crucified and that the divine peter exclaimed to him far… Leo VI the Wise 866–912PG 107:83…while he dwelt with you preach these very things to you that the son of man must be delivered to the impious and be lifted up on the wood and be in the heart of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1109…he spoke to you when he was still in galilee saying that the son of man must be delivered into the hands of sinful men and be crucified and on the third day rise again and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1111…him that it was necessary that is it was unavoidable that he be delivered into the hands of sinful men namely the romans as they were gentiles and abominable and on the third day rise again… Theophylact of Ohrid c. 1055 – after 1107PG 124:133…teach both at once how then they say do you say that the son of man must be lifted up you see that they understood many things even of what was being said enigmatically by the… Euthymius Zigabenus d. after 1118PG 129:753…them saying that it was necessary for the son of man to be delivered into the hands of sinful men and to be crucified and on the third day to rise again and they remembered his… Euthymius Zigabenus d. after 1118PG 129:755…he spoke to you while he was still in galilee saying 'the son of man must be delivered into the hands of sinful men and be crucified and on the third day rise again ' afterwards… Theophanes Kerameus fl. 12th c.PG 132:717…divine words remember how he spoke to you in galilee saying that the son of man must be delivered into the hands of sinful men and be crucified and on the third day rise again recognize… Symeon of Thessalonica d. 1429PG 155:811…as yet being in galilee saying that the son of man c must be delivered into the hands of sinful men and be crucified and the third day rise again and ascended into heaven and sitteth… Makarios Melissenos fl. c. 1573-1584PG 156:1009…and remember lord as he spoke to us in galilee saying that the son of man must be delivered into the hands of sinful men and be crucified and on the third day rise again b… OrigenesPG 16:2355…hidden from me therefore thus saith the lord this city shall surely be delivered into the hands of the chaldeans and into the hands of nebuchadnezzar king of babylon and he shall take it and the… OrigenesPG 16:2365…a word from the lord and jeremiah said there is thou shalt be delivered into the hands of the king of babylon and jeremiah said to king zedekiah what have i done unjustly to thee and… Gregory of Nyssa c. 335–c. 395PG 46:641…returning he says from the tomb they reported all these things to the eleven and to all the rest but as they were a confused crowd they rather leaned toward incredulity and they mocked the report… Cyril of Alexandria d. 444PG 72:941…flesh and returning from the tomb they reported all these things to the eleven and to all the rest a being initiated by the voice of the angels the women report these things with speed to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1109…and having returned from the monument they announced all these things to the eleven and to all the rest and there were mary magdalene and joanna and mary of james and the others who were with… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:565…not here having returned he says they reported all these things to the eleven and to all the rest but being a mixed multitude they were reproached for their words he says appeared like folly others… Clement of Rome d. c. 100PG 1:769…and his sisters b were with us as well as mary magdalene and mary the mother of james and martha and mary the sisters of lazarus and salome and others besides yet he did not send… Clement of Rome d. c. 100PG 1:771A…of Nicephorus, who in book 1, chap. 53, establishes Joanna as the mother of the sons of Zebedee; rather, one should say with Bede that the Joanna mentioned in Luke 24:10 was Joanna, the wife of Chuza, Herod's… Origen c. 185–c. 253PG 13:1795…followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee they report that isaiah prophesied concerning these women… Eusebius of Caesarea c. 260–339PG 22:945…mother s sister mary of cleopas and mary magdalene the fourth c mary the mother of james and joseph was mentioned by the remaining three evangelists who associate her with the magdalene matthew indeed speaks thus… John Chrysostom c. 349–407PG 58:777…on from afar who had followed him ministering to him mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee these things the women are watching as they… John Chrysostom c. 349–407PG 59:641…is late on the sabbath as we said with luke again were mary magdalene and joanna and mary of james and certain others this mary of james i do not say is the theotokos even if… John Chrysostom c. 349–407PG 59:643…evangelist mark when having mentioned her above and having said mary magdalene and mary the mother of james the less and of joses and salome mark refers to her further down again by these words and… Cyril of Alexandria d. 444PG 72:941…all these things to the eleven and to all the rest now it was mary magdalene and joanna and mary the mother of james and the rest with them who told these things to the apostles… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493…matthew many women there beholding afar off among whom was mary magdalene and mary the mother of james and joses and the mother of zebedee's children matt xxvii and this also… Theophylact of Ohrid c. 1055 – after 1107PG 123:473…followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee the heathen centurion believes from the signs with… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…were also women looking on from afar among whom was mary magdalene and mary the mother of james the less and of joses and salome who also when he was in galilee had followed him and… Theophylact of Ohrid c. 1055 – after 1107PG 123:675…preach the gospel vers and when the sabbath was past mary magdalene and mary the mother of james and salome had bought sweet spices that they might come and anoint a him and very early in… Theophylact of Ohrid c. 1055 – after 1107PG 123:49…of the week very early in the morning it ends at v departed wondering in himself at that which was come to pass the fifth is in the same place at v and behold two of… Theophanes Kerameus fl. 12th c.PG 132:721…at what had happened and behold two of them were journeying on that same day to a village called emmaus being sixty stadia away from jerusalem the life giving resurrection of the lord was not straightway… John Chrysostom c. 349–407PG 49:353…to be registered with mary his betrothed wife who was pregnant and it came to pass that while they were there the days were fulfilled that she should be delivered and she brought forth her firstborn… Cyril of Alexandria d. 444PG 72:943…been taken away and conversing about these things regarding him a and it came to pass that while they were conversing jesus himself drew near and was walking with them but he was not recognized by… Theophylact of Ohrid c. 1055 – after 1107PG 123:1111…talking with each other about all these things which had happened and it came to pass that while they were talking and arguing jesus himself drew near and traveled with them but their eyes were held… Euthymius Zigabenus d. after 1118PG 129:753…entering they did not find the body of the lord jesus and it came to pass that while they were perplexed about this b behold two men stood by them in dazzling garments and when they… Cyril of Alexandria d. 444PG 72:943…you are bandying with one another while walking and are downcast and one of them whose name was cleopas answering said are you the only stranger in jerusalem and the rest b thereafter they relate indeed… Theophylact of Ohrid c. 1055 – after 1107PG 123:1111…are exchanging with each other as you walk and are sad and one of them whose name was cleopas answering said to him are you the only visitor in jerusalem and have you not known the… Origen c. 185–c. 253PG 14:33…the things concerning jesus of nazareth who was a man c who was a prophet mighty in deed and word before god and all the people and how the chief priests and our rulers delivered him… Maximus the Confessor c. 580–662PG 91:625…most approved cultivator of the divine and great george a man capable in deed and word before god and all the people as regards the skillful cultivation of souls and for this reason most beloved to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1111…things that have happened there in these days and he said to them what things and they said to him the things concerning jesus the nazarene who was a prophet mighty in work and word before… Origen c. 185–c. 253PG 14:33…prophet mighty in deed and word before god and all the people and how the chief priests and our rulers delivered him up to the condemnation of death and crucified him but we were hoping that… Theophylact of Ohrid c. 1055 – after 1107PG 123:1111…prophet mighty in work and word before god and all the people and how the chief priests and our rulers handed him over to the judgment d of death and crucified him but we were hoping… Manuel Kalekas d. 1410PG 152:223…to emmaus after certain things says but with all these things today is the third day since these things were done speaking of course of the passion for this was the discourse and it is certain… Symeon of Thessalonica d. 1429PG 155:811…he rising early the first day of the week and and today is the third day since these things were done and jesus standing in the midst of the disciples and saith to them peace be… Laonicus Chalcocondyles fl. 1439–1462PG 159:1219…evangelist says conversing with jesus and now above all these things this is the third day since these things happened b on this day therefore two of his disciples were going to a village which was… Theophylact of Ohrid c. 1055 – after 1107PG 123:1113…us having been at the tomb at dawn and not having found his body they came saying that they had even seen a vision of angels who say that he is alive and some of those… Theophylact of Ohrid c. 1055 – after 1107PG 123:1113…of those with us went to the tomb and found it just as the women had said but him they did not see some say that one of these two was luke himself and for that… Irenaeus of Lyon c. 130–c. 202PG 7:923B…thlehem of Judea, in the city of David, slaughtered according to the Scriptures. 5. On account of which the Lord said to the disciples after the resurrection (Luc. XXIV, 25, 26): "O foolish and slow of heart to b… Epiphanius of Salamis c. 340–404PG 41:719…to cleopas and the other when he met them o foolish ones and slow of heart to believe in all that the prophets have spoken ought not these things to have been suffered and instead of… Epiphanius of Salamis c. 340–404PG 41:771…said to cleopas and his companion when he met them o foolish and slow of heart to believe in all that the prophets have spoken ought not these things to have been suffered and instead of… John Chrysostom c. 349–407PG 47:69A…one place to the Jews: "An evil and adulterous generation seeks a sign" (Matt. 12:39); and in another to all the apostles: "O foolish ones and slow of heart" (Luke 24:25); and in another calling Peter, Satan:… John Chrysostom c. 349–407PG 55:775BLatin…illis Spiritum sanctum dedisset: id vero Christus declarat sic illos alloquens: O stulti et tardi corde ad intelligendum in omnibus quæ loquuti sunt prophetæ (Luc. 24. 25). 6. Annuntiaverunt cæli justitiam eju… John Chrysostom c. 349–407PG 56:659…t, the Scriptures of the prophets interpreting Christ were closed, just as it is written: O foolish of heart to believe in all that the prophets have spoken (Luc. 24:25)! But after He opened their mind, by br… John Chrysostom c. 349–407PG 56:691B…ou? (Gal. 3:1). But he did not sin, because there was a just cause for saying it. Thus Christ says to the disciples on the way: O foolish and slow of heart (Luke 24:25). 23. If therefore thou offer thy… Cyril of Alexandria d. 444PG 77:1059…who appeared and who suffered is one and the same o foolish and slow of heart to believe all that the prophets have spoken hear and be persuaded and be ashamed b the substantial word of… Eulogius of Alexandria d. 607/608PG 86:2923…who was crucified and died are one and the same o foolish and slow of heart to believe all that the prophets have spoken listen and believe and be ashamed that subsistent word of the father… Photius of Constantinople c. 810–c. 891PG 102:231B…hing prevents us from hearing the words of the Master Himself. For He says: "O foolish ones and slow of heart to believe in all that the prophets have spoken" (Luc. XXIV, 25). Do you hear how He brings the rebuke… Theophylact of Ohrid c. 1055 – after 1107PG 123:1115…omitted the names h vers and he said to them o foolish and slow of heart to believe in all that the prophets have spoken was it not necessary that the christ should suffer these things… Euthymius Zigabenus d. after 1118PG 130:1231C…se things and enter into his glory?" And beginning from Moses and all the prophets, He interpreted to them in all the Scriptures the things concerning Himself (Luke xxiv, 25-27). Our Redeemer recounts the prophets as… Irenaeus of Lyon c. 130–c. 202PG 7:923…the prophets have spoken was it not fitting for christ to suffer these things and to enter into his glory and he says to them again ibid seqq these are the words which i spoke to… John Chrysostom c. 349–407PG 63:539…you not understand the scriptures did it not behoove christ to suffer these things and to enter into his glory and beginning from the law and the prophets he opened the scriptures to them do you… Maximus the Confessor c. 580–662PG 91:629…there being no other way appointed for him as it is written ought not christ to have suffered these things b and to enter into his glory let us not fail by becoming discouraged in our… Photius of Constantinople c. 810–c. 891PG 102:231B…XXIV, 25). Do you hear how He brings the rebuke through the prophets? And then: "Ought not Christ to have suffered these things, and so enter into His glory?" (Luc. XXIV, 26). The prophets preach the glory of the… Photius of Constantinople c. 810–c. 891PG 102:231…or rather you drive them even further than that and beginning from moses and all the prophets he interpreted to them in all the scriptures the things concerning himself our redeemer the interpreters of the works… Euthymius Zigabenus d. after 1118PG 130:1231…should suffer these things and enter into his glory and beginning from moses and all the prophets he interpreted to them in all the scriptures the things concerning himself luke xxiv our redeemer recounts the prophets… Nicephorus Blemmydes 1197–c. 1272PG 142:1531…the scroll he taught from it concerning himself and how he interpreted in all the scriptures the things concerning himself as of all who rejoice the dwelling is in you this again is of the heavenly… Symeon of Thessalonica d. 1429PG 155:69…and beginning from moses and from all the prophets he interpreted to them in all the scriptures the things concerning himself and he himself said these are the words which i spoke to you while i… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…himself and they drew near to the village where they were going and he made as though he would go further and they constrained him saying abide with us for it is toward evening and the… Manuel Kalekas d. 1410PG 152:575B…ing under the fig tree ⟦Matt. 21:19; Mark 11:13; cf. Luke 9:10⟧, [the account of] his withdrawing, and finally that: "He acted as though he would go further." ⟦Luke 24:28⟧ To this also pertains: "My God, my God… Pseudo-Ignatius fl. c. 375-380PG 5:843C…e, and see," and what is subjoined regarding the event by Eusebius, Rufinus, Jerome, and Theodoret (demptis those intermediates, added by the interpolator from Luke xxiv, 29, and John xx, 27): "And straightway the… Nilus of Sinai d. c. 430PG 79:403C…rm, being possessed of it in Christ. XXXVI. TO DRACONTIUS THE MONK Christ rejoices with gladness when we offer him violence, that he might remain with us (Luc. xxiv, 29). Since, therefore, the light of virtue… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…were going and he made as though he would go further and they constrained him saying abide with us for it is toward evening and the day is far spent and he went in to tarry… Gregory Palamas c. 1296–1359PG 151:297…he were going further and they urged him he says saying 'stay with us for it is toward evening and the day has declined ' and after he had become known to them by the breaking… Laonicus Chalcocondyles fl. 1439–1462PG 159:1219…little later he says and they constrained him namely jesus saying stay with us for it is toward evening and the day is now far spent and when he had consented to their prayer he went… Basil the Great c. 329–379PG 31:741…to praise the lord cap iv matthew as they were eating jesus took bread and blessed it and brake it and gave it to the disciples matt xxvi and what follows to which he adds and… Nicetas Stethatos c. 1005–c. 1090PG 120:1015A…stament in the fifth night in which he was betrayed by Judas: as it is written. But what does the apostle Luke say? "He took bread, and blessing, he brake it" (Luke xxiv, 30). Behold, Luke also said that Christ to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…tarry with them and it came to pass when he sat down with them he took bread and blessed it and breaking it he gave it to them and their eyes were opened and they recognized… Nicetas Choniates c. 1155–1217PG 139:1339D…s. i, 18)? Who, then, is he who appeared to the disciples, was felt by them (Joan. xx, 19), and finally ascended into heaven with his body (Marc. xvii, 19; Luc. xxiv, 30)? Furthermore, the divine Oracles test… Laonicus Chalcocondyles fl. 1439–1462PG 159:1219…to remain with them and it came to pass as he reclined with them he took bread and blessed and broke and gave it to them and after a few words and they recognized him he… Origen c. 185–c. 253PG 11:893…which you are exchanging with each other as you walk and when their eyes were opened and they knew him then the scripture says in these very words and he himself vanished from their sight if… Epiphanius of Salamis c. 340–404PG 41:771…but he is refuted by this that when he broke the bread their eyes were opened and they recognized him b refut whence came that breaking of bread tell me i pray marcion did it come… Epiphanius of Salamis c. 340–404PG 89:1021…eating of the first formed for when they had eaten he says their eyes were opened and they knew that they were naked from the thing which they thought they had attained they recognized however that… John Chrysostom c. 349–407PG 53:129…and ate and she gave also to her husband and they ate and their eyes were opened and they knew that they were naked what have you done o woman not only did you trample upon… John Chrysostom c. 349–407PG 53:133…obedience and disobedience have you learned for what reason it said that their eyes were opened and they knew that they were naked have you learned for what reason the tree is called knowledge of good… John Chrysostom c. 349–407PG 56:491…knew what i suffered i knew what i missed then they ate and their eyes were opened and they saw that they were naked for before this they were naked and they were not ashamed they… John Chrysostom c. 349–407PG 63:539…the day has declined having taken bread he blessed broke and gave and their eyes were opened and they recognized him why did he give bread first and then their eyes were opened because the food… Nilus of Sinai d. c. 430PG 79:439…he wished he would make it manifest for it is written that he vanished out of their sight do not therefore understand he vanished out of their sight as meaning that he was deprived of substance… Photius of Constantinople c. 810–c. 891PG 101:37…s discusses in Catena Vat. 758, p. 78, the blood of Christ as the price of redemption, which itself is done with almost the same words in Amphilochiana 24. 8. Luke 24:31, the words "Their eyes were opened" are… George Kedrenos fl. 11th c.PG 121:213…me and i will lead you and he brought them into samaria and their eyes were opened and they saw and behold they were in the midst of samaria and the king of samaria said shall… George Kedrenos fl. 11th c.PG 121:405…sense of the mind toward the object a of sight for p their eyes were opened and they knew that they were naked denotes a revelation that had come to be in the intellect not a… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…bread and blessed it and breaking it he gave it to them and their eyes were opened and they recognized him and he vanished from their sight and they said to one another did not our… Origen c. 185–c. 253PG 12:225…so that you may say was not our heart burning within us while he opened to us the scriptures he appears however to those who think about him and meditate on him and occupy themselves in… Origen c. 185–c. 253PG 12:391C…orld" (Joan. I, 9), yet it has something that also burns, as they confess who say: "Was not our heart burning within us while He opened to us the Scriptures?" (Luc. XXIV, 32). Therefore, it was simultaneously burn… Origen c. 185–c. 253PG 13:521…their hearts just as simon and cleopas confess saying regarding his words did not our heart burn within us as he opened to us the scriptures and the heart burns with fire both simon's and cleopas's… Origen c. 185–c. 253PG 14:39…cleopas say was not our heart burning within us in the way while he opened to us the scriptures but the apostles since the measure of power supplied by god to those who preach is excellent… Origen c. 185–c. 253PG 14:337…in us that our heart was burning within us by the way while he opened to us the scriptures but if in order to seek such things it is necessary to roast with fire the meat… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…him and he vanished from their sight and they said to one another did not our heart burn within us while he talked with us on the way and while he opened to us the scriptures… Theophylact of Ohrid c. 1055 – after 1107PG 126:545A…render it free from every leaden admixture. Was not our heart, they say, burning within us, while He spoke to us on the way and opened to us the Scriptures? (Luc. XXIV, 32). The Lord walks with you now, too, on… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:737A…s fire, having once warmed and burned those about Cleopas, caused them to cry out to one another in ecstasy: "Was not our heart burning within us in the way?" (Luc. XXIV, 32). The great John of Damascus also says,… Eusebius of Caesarea c. 260–339PG 22:999…then it adds and rising up they returned at that same hour to jerusalem and found the eleven gathered together then while they were speaking jesus stood in their midst and says to them peace be… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…opened to us the scriptures and rising up the same hour they returned to jerusalem and found the eleven gathered together and those who were with them saying the lord is risen indeed and has appeared… John Chrysostom c. 349–407PG 52:783…disciples that they had seen the lord and they found the apostles saying the lord is risen indeed and has appeared to simon while those two were announcing what they had seen the report had preceded… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…and found the eleven gathered together and those who were with them saying the lord is risen indeed and has appeared to simon and they told the things that had happened on the way and how… Euthymius Zigabenus d. after 1118PG 129:847…their report was not believed whereas the others rather found the apostles saying the lord is risen indeed and has appeared to simon it is manifest therefore that those were different from these although both the… Theophanes Kerameus fl. 12th c.PG 132:709A…s at the tomb—how he had seen the linen cloths remaining—then indeed, having no reason to disbelieve Peter's testimony, they said, "The Lord has risen indeed" (Luke XXIV, 34). "Afterward he appeared to the eleven… Theophylact of Ohrid c. 1055 – after 1107PG 123:49…same place at v and behold two of them went to v and how he was known of them in breaking of bread the sixth is in the same place from v and as they thus… Theophylact of Ohrid c. 1055 – after 1107PG 123:1117…appeared to simon and they told the things that had happened on the way and how he was known to them in the breaking of the bread b since they were disposed in their judgments according… Cyril of Alexandria d. 444PG 72:945…those days therefore those things also occurred in galilee which matthew mentions jesus himself stood in the midst of them a f d f now following the sequence of the narrative we say that since the… Theophylact of Ohrid c. 1055 – after 1107PG 123:49…breaking of bread the sixth is in the same place from v and as they thus spake jesus himself stood in the midst of them to v praising and blessing god the beginning of the seventh… Euthymius Zigabenus d. after 1118PG 129:847…said for he himself says as they were speaking of these things jesus himself stood in the midst of them and said to them peace be to you etc… Theophanes Kerameus fl. 12th c.PG 132:709A…the return of those with Cleopas and the things concerning the appearance, says: "As they were talking about these things, Jesus himself stood in their midst" (Luke XXIV, 36). But that one [Luke] narrated more inq… Arsenius of Mount Athos fl. c. 1150PG 133:1001D…nd immediately he disappeared from them. On Mount Sion he appeared to all the apostles, except Thomas, the doors being shut, saying to them: "Peace be to you" (Luc. xxiv, 36). On Mount Sion, on the eighth day, he… Eustathius of Thessalonica c. 1115–1195PG 135:629C…y Him who holds in His hands the prize of the heavenly calling, who gives peace to us who invoke His name. For certainly He who once said, "Peace be unto you" (Luc. XXIV, 36), and this: "My peace I give unto you"… Joannes ChrysostomusPG 51:107A…, said to them, "Peace be unto you," they were, he says, "troubled and terrified," thinking they saw a spirit, and Jesus said to them, "Why are you troubled?" (Luke 24:36-38). After this, when he had shown them hi… Pseudo-Ignatius fl. c. 375-380PG 5:843C…nced were genuine to Ignatius, I would have readily conceded to the most learned Vedelius that [this] testimony had been derived from the sense of the words in Luke xxiv, 37, 39. But since it appears manifestly fr… Origen c. 185–c. 253PG 11:1849…the disciples who thought him to be a phantom why are you troubled and why do thoughts arise in your hearts behold my hands and my feet that it is i myself for a spirit has… Pseudo-Ignatius fl. c. 375-380PG 5:843C…a spirit or, according to the Gospel which the Nazarenes read, the Gospel of the Hebrews, an incorporeal demon, He said to them: Why are you troubled?" (as in Luke xxiv, 38, 39). From which account according to t… Cyril of Alexandria d. 444PG 72:945…said peace be unto you he said to them why are you troubled and why do thoughts arise in your hearts a f b c f d f b that they might believe firmly and without… Cyril of Alexandria d. 444PG 74:731…were seeing a spirit and he said to them 'why are you troubled and why do thoughts arise in your hearts look at my hands and my feet that it is i myself feel me and… Irenaeus of Lyon c. 130–c. 202PG 7:1125B…his body, of his flesh, and of his bones" (Ephes. v, 30); not speaking these things of some spiritual and invisible man—"For a spirit has not bones nor flesh" (Luc. xxiv, 39)—but of that disposition which is accor… Origen c. 185–c. 253PG 11:1833…thrust c it into my side and be not faithless but believing for a spirit hath not flesh and bones as ye see me have e christ clearly showed that he had possessed flesh and bones… Origen c. 185–c. 253PG 11:1849…why are you troubled and why do thoughts arise in your hearts behold my hands and my feet that it is i myself for a spirit has not flesh and bones as you see me have… Eusebius of Caesarea c. 260–339PG 23:209…in the holy gospels the lord himself saying to his holy disciples behold my hands and my feet that it is i myself c and indeed he showed thomas the marks of the nails and the… Athanasius of Alexandria c. 296–373PG 26:1103A…it; for God is Spirit (Joan. IV, 24). And when he says he has them, and at the same time shows them, why does he say that a spirit has not flesh and bones (Luc. XXIV, 39), as you see me, he says, not being… Athanasius of Alexandria c. 296–373PG 26:1227…who after his resurrection when the disciples still did not believe said handle me and see for a spirit has not flesh and bones as you see me have handle he says first so that he… Athanasius of Alexandria c. 296–373PG 26:1237…ordains since therefore the disciples still disbelieved in the resurrection he says handle me and see for a spirit has not flesh and bones as you see me having handle me first so that it might… Athanasius of Alexandria c. 296–373PG 28:1285…doors were shut remember what he said then that you may hear handle me and see for a spirit has not flesh and bones as you see me have but since god is devoid of any… Gregory of Nyssa c. 335–c. 395PG 45:1151A…who did not believe when He appeared after the resurrection, the Lord said, Handle me, and see, for a spirit has not flesh and bones, as ye behold me having (Luc. xxiv, 39). If, therefore, the divine incarnation… Epiphanius of Salamis c. 340–404PG 89:1159…of our flesh for he would be found insulting christ who says handle me and see for a spirit has not flesh and bones as you see me have so that the holy church fathers define… John Chrysostom c. 349–407PG 48:765…prints of the nails, and to submit the scars to the touch of a hand, and to say, Handle me and see, for a spirit hath not flesh and bones as ye see me have (Luke 24:39)? For this reason, he did not even from… John Chrysostom c. 349–407PG 49:405…nce he rose, he showed him the form of the nails and the wounds, saying: "Put your hand here, and see, for a spirit does not have flesh and bones" (John 20:27; Luke 24:39). Thus, he will also show the wounds an… John Chrysostom c. 349–407PG 49:413D…ing of the nails and the scars themselves, and said, "Put your finger here, and bring your hand" (John 20:27), "and see that a spirit has not flesh and bones" (Luke 24:39), so as to show him that He had truly r… John Chrysostom c. 349–407PG 52:759B…cup pass from me." "My soul is sorrowful even unto death" (Matt 26:41, 39, 38). "Touch and see, for a spirit does not have flesh and bones as you see me have" (Luke 24:39). Do we think these things are appropri… John Chrysostom c. 349–407PG 59:177A…that, being God, He bore flesh. For this reason, even after the resurrection, He said to the disciple, "Handle and see, for a spirit has not flesh and bones" (Luc. 24. 39). For this reason He also rebuked Peter… John Chrysostom c. 349–407PG 59:739C…body may be known. For, Put, He says, your fingers into the fixings of the nails (John 20:27), so that you may know, that spirit has not flesh and bones (Luke 24:39). Unleavened bread with bitter herbs. F… Cyril of Alexandria d. 444PG 74:731…you troubled and why do thoughts arise in your hearts look at my hands and my feet that it is i myself feel me and see for a spirit has not flesh and bones as you… Cyril of Alexandria d. 444PG 76:239A…⟦note: Acts 5:30⟧, qui manibus Thomae contrectatus fuit, qui ad ipsum clamavit: "Palpa, quia spiritus carnem et ossa non habet, sicut me videtis habere" ⟦note: Luc 24:39⟧; hisque persuasus discipulus ille voci… Theodoret of Cyrrhus c. 386–458PG 80:1017…in the holy gospels the lord himself saying to his holy disciples behold my hands and my feet that it is i myself and indeed he also showed to thomas the marks of the nails and… Theodoret of Cyrrhus c. 386–458PG 83:137…and my feet, that it is I myself; handle me, and see, for a spirit hath not flesh and bones as ye see me have.” (Luke 24:39) Behold, we have fulfilled the prom… Theodoret of Cyrrhus c. 386–458PG 83:159…you troubled and why do thoughts ascend in your hearts look at my hands and my feet that it is i myself handle me and see for a spirit does not have flesh and bones as… Theodoret of Cyrrhus c. 386–458PG 83:171…while the disciples were doubting called thomas and said draw near handle and see for a spirit hath not flesh and bones d… Theodoret of Cyrrhus c. 386–458PG 83:183…of our nature and having shown this to his disciples he said handle me and see for a spirit has not flesh and bones as you see me not to be but to have so that… Theodoret of Cyrrhus c. 386–458PG 83:193C…rs—for how could the name of "Only-Begotten" be preserved among brothers?—and He who said, "God is a Spirit" (John iv. 24), says to the disciples, "Handle me" (Luke xxiv. 39), it is to show that only the human nat… Theodoret of Cyrrhus c. 386–458PG 83:271…instill faith in place of fear eran he said to them see my hands and my feet that it is i myself handle me and see for a spirit does not have flesh and bones as… Theodoret of Cyrrhus c. 386–458PG 83:1435…a teaching this even after the resurrection he said to the disciples behold my hands and my feet that it is i myself handle me and see for a spirit does not have flesh and bones… Theodoret of Cyrrhus c. 386–458PG 84:1265…. IV, 1308. 19, 38-42. IV, 208. 20, 1 seqq. I, 789. 20, 17. I, 688, 689, 1238, 1239. IV, 23. 20, 19. IV, 152. 20, 22. II, 1525. 20, 27. IV, 120, 131, 141. (See Luke 24, 39), 156. 20, 28. IV, 1149. V, 1093. 21, 7… Ammonius of Alexandria fl. c. 500PG 85:1399…therefore the lord also said he who eats my flesh and elsewhere handle me and see for a spirit has not flesh and bones as you see me having a ver and we beheld his glory… John Maxentius fl. 519-533PG 86:147…confessed for the disciples being in doubt the same lord says handle and see for a spirit hath not flesh and bones as you see me to have wherefore the lord jesus christ who was pierced… Paschal Chronicle c. 630PG 92:1669B…e disciples with the doors closed... and again the same one, showing the fixing of the nails in his side, and all the most recent signs of his passion, saying, Luke xxiv, 39: 'See my hands and my feet, that it is… John of Damascus c. 675–749PG 94:1223…a spirit for it is i myself and i am not changed for a spirit hath not flesh and bones as ye see me have and when he had said this he showed them his hands… John of Damascus c. 675–749PG 94:1481…down my life and i have power to take it again and handle me and see for a spirit has not flesh and bones as you see me to have and but we have the mind… Tarasius of Constantinople c. 730-806PG 98:1387B…eds into a dissolved spirit, and this is granted to be possible; then Christ (who is Truth itself, saying: "A spirit hath not flesh and bones," [John xxiv, 39; Luke xxiv, 39]) was therefore held to be an apparitio… Theodore the Studite 759–826PG 99:383…when after the resurrection they thought they were seeing a spirit see my hands and my feet that it is i myself if therefore he said that he was that same person who was with them… Theodore the Studite 759–826PG 99:1133…, and was handled by Thomas, saying to all who suspected Him of being a spirit: "Handle me, and see, for a spirit has not flesh and bones, as you see me have" (Luc. XXIV, 39). Thus was He also received up into glo… Theodore the Studite 759–826PG 99:1495…is not represented according to our likeness and where is the text handle me and see for a spirit has not flesh and bones as you see me have and where the text why do you… Theophylact of Ohrid c. 1055 – after 1107PG 123:1119…are you troubled and why do doubts arise in your hearts see my hands and my feet that it is i myself handle me and see for a spirit does not have flesh and bones as… Euthymius Zigabenus d. after 1118PG 130:1017C…who after his resurrection said to the disciples who still did not believe: Handle me, and see, for a spirit has not flesh and bones, as you see me to have (Luc. XXIV, 39). Handle, he says first, that he migh… Euthymius Zigabenus d. after 1118PG 130:1175…and how also did he say to the apostles after the resurrection handle me and see for a spirit hath not flesh and bones as ye see me have and ten thousand similar things which clearly… Euthymius Zigabenus d. after 1118PG 130:1219…had taken on flesh said to them see my hands and my feet that it is i myself touch me and see for a spirit does not have flesh and bones as… Michael Glycas c. 1125–after 1204PG 158:745…when he had risen from the dead said thus to his disciples a spirit hath not flesh and bones as ye see me have do not be troubled within thyself for the lord was rather condescending… Anastasius of SinaiPG 89:211…his three day resurrection and the transformation of his body into incorruption handle me and see for a spirit has not flesh and bones as you see me have how did thomas touch the prints of… Theodoret of Cyrrhus c. 386–458PG 82:693D…red Gospels used to say to the divine apostles: "Little children, yet a little while I am with you" (Joan. xiii, 33). And again: "Children, have ye any meat?" (Luc. xxiv, 41). He showed also that what is said humb… Gregory Palamas c. 1296–1359PG 151:279…of joy he said to them have you anything here to eat and they gave him a piece of broiled fish c and of a honeycomb and taking it he ate before them this immaculate body… Athanasius of Corinth fl. 10th centuryPG 106:1021…FRAGMENT OF ATHANASIUS OF CORINTH. EXTRACTED FROM THE FOUR BOOKS OF ZOTUS THE JACOBITE. (Luke XXIV, 43.) We inquire whether the consumption of… Athanasius of Corinth fl. 10th centuryPG 106:1023…ATHANASII CORINTHII ARCHIEPISCOPI E QUATUOR LIBRIS ZOTI JACOBITI (Luc. XXIV, 43.) We inquire whether the saturation of… Irenaeus of Lyon c. 130–c. 202PG 7:291…cxxvi the lord himself testified that this was foretold in the law in the prophets and in the psalms he who predicted that it would begin at jerusalem and would continue through all nations and who… Irenaeus of Lyon c. 130–c. 202PG 7:923…enter into his glory and he says to them again ibid seqq these are the words which i spoke to you when i was still with you that it is necessary that all things be fulfilled… Athanasius of Alexandria c. 296–373PG 26:1231…perfect the paraclete that is the advocate who spoke in the law and in the prophets and in the gospels who descended upon the jordan preached to the apostles and dwells in the saints and we… Athanasius of Alexandria c. 296–373PG 27:619…the apostles so that they might understand the scriptures and what things were written in the law of moses and the prophets and the psalms concerning him etc thus the pious and learned cardinal spoke rightly… Didymus the Blind c. 313–398PG 39:1155…pecially in a spiritual sense. Furthermore, to the testimonies cited by Didymus, we must add another most important one uttered by the mouth of Christ Himself, Luke XXIV, 44: Which were written in the Psalms conc… Epiphanius of Salamis c. 340–404PG 41:693…were not one and the same power which spoke in the law and in the prophets and in the gospels just as he says d i who speak in the prophets behold i am here and… Epiphanius of Salamis c. 340–404PG 42:143…christ this then is the very spirit that spoke in the law and in the prophets and in the gospel for there is one harmony of all things just as he says through moses the lord… Epiphanius of Salamis c. 340–404PG 42:165…is one lord one god one spirit that spoke in the law and in the prophets and in the gospel for this reason alt version omitted behold he says you have learned that the law is… Epiphanius of Salamis c. 340–404PG 42:819…one god has been proclaimed and announced to us in the law and in the prophets and in the gospels and in the apostles in the old and new testament father and son and holy spirit… John Chrysostom c. 349–407PG 59:715A…oach the apostles, and saying after the resurrection: "These are my words which I spoke to you, that it is necessary for the Son of Man to suffer many things" (Luke 24:44). He reproached them because they had n… Dionysius the Areopagite fl. c. 500PG 3:515…he himself says 'it is necessary that all things that are written in the law of moses and in the prophets and in the psalms concerning me should be fulfilled' o and john v 'if you… Andrew of Crete c. 660–740PG 97:839…utterances scattered throughout the divine scriptures in the law to be sure and in the prophets and in the psalms concerning him by which the church of god free from all error grinds the word of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1119…he took it and ate in their presence and he said to them these are the words which i spoke to you when i was still with you that all things which are written in the… Symeon of Thessalonica d. 1429PG 155:69…in all the scriptures the things concerning himself and he himself said these are the words which i spoke to you while i was still with you that all things must be fulfilled which are written… Athanasius of Alexandria c. 296–373PG 27:619C…y some as referring to the spiritual and more sublime understanding of the Scriptures: "Then he opened their sense, that they might understand the Scriptures" [Luke xxiv, 45]. For looking toward these words of the… John Chrysostom c. 349–407PG 55:743…hoved Christ to suffer, and to rise again from the dead the third day, and that penance and remission of sins should be preached in his name unto all nations (Luke 24.45-47). Behold the description of the peoples… John Chrysostom c. 349–407PG 55:743…their mind that they might understand the scriptures and said to them thus it behoved christ to suffer and to rise again from the dead the third day and that penance and remission of sins should… John Chrysostom c. 349–407PG 60:261…from the scriptures opening and setting forth that it was necessary for christ to suffer and to rise from the dead and that this is christ jesus whom i announce to you again they pass by… Theophylact of Ohrid c. 1055 – after 1107PG 123:1121…opened their mind to understand the scriptures and said to them that thus it is written and thus it was necessary for christ to suffer and to rise from the dead on the third day and… Theophylact of Ohrid c. 1055 – after 1107PG 125:737…the scriptures vers opening and explaining that it was necessary for the christ to suffer and to rise from the dead and that this is the christ jesus whom i announce d to you vers and… Macarius Chrysokephalos c. 1300–1382PG 150:225…sake of which he said to the disciples after the resurrection that thus it is written and thus it behooved christ to suffer plainly through the stretching out upon the wood one who searches will perhaps… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:551…your head and what follows and when he speaks of himself saying thus it is written and thus it was necessary for christ to suffer and the rest and nevertheless not as i will but as… Irenaeus of Lyon c. 130–c. 202PG 7:1053…suffer and to enter into his glory and that in his name repentance and remission of sins should be preached in all the world he will be a perfect disciple and like the householder who brings… Eusebius of Caesarea c. 260–339PG 24:629B…ht to effect, He says to His own disciples, according to Matthew (Matt. XXVII, 18): All power is given unto me in heaven and in earth; and according to Luke (Luc. XXIV, 47), that it behooves repentance and remi… John Chrysostom c. 349–407PG 55:743…to rise again from the dead the third day and that penance and remission of sins should be preached in his name unto all nations luke behold the description of the peoples that is the inheritance… Euthymius Zigabenus d. after 1118PG 129:763…creation and in luke also he has stated it still more explicitly that repentance and remission of sins should be preached in his name unto all nations beginning from jerusalem for the master is one who… Athanasius of Alexandria c. 296–373PG 26:1213…that he would send the holy spirit saying behold i send forth the promise of my father upon you but tarry ye in the city until ye be clothed with power from on high in the… Athanasius of Alexandria c. 296–373PG 28:929…you be endued with power from on high and the holy spirit coming upon you for the promise is consistent and it can be received… John Chrysostom c. 349–407PG 52:777…says to the apostles as he is being taken up but stay ye in the city of jerusalem until ye be endued with power from on high and ye shall receive power when the holy spirit… John Chrysostom c. 349–407PG 52:825C…avior says to the apostles: "Stay in Jerusalem, until you are clothed with power from on high, and you will receive power when the Holy Spirit comes upon you" (Luke 24:49). The power that is provided is one thi… John Chrysostom c. 349–407PG 56:561D…r is the Son, since the Holy Spirit is also great power, as the Savior says to the apostles: Sit in Jerusalem, until you are clothed with power from on high (Luke 24:49). But see how they sophistically treat… John Chrysostom c. 349–407PG 63:545…dom of God (1 Cor 1.24). And the Holy Spirit is power; for the Savior says to the disciples: Stay in Jerusalem until you be clothed with power from on high (Luke 24.49). Knowing then, beloved, this same powe… Cyril of Alexandria d. 444PG 70:625…but to wait for the promise of the father until they should be endued with power from on high then going down they spoke to those from israel and also to all those from other regions… Cyril of Alexandria d. 444PG 74:469C…in all good things had not yet arrived, the time at which the Spirit was to descend upon them from heaven and grant them power from on high, as it is written (Luc. xxiv, 49). For then, truly, having cast off thei… Cyril of Alexandria d. 444PG 75:639A…God was in healing them." Ps. LXXXIII, 8: "For the legislator will give a blessing; they will go from power to power; the God of gods will be seen in Sion." Luke XXIV, 49: "But you, stay in the city of Jerusale… Theodoret of Cyrrhus c. 386–458PG 82:51…you into all truth and again tarry ye here in the city until ye be endued with power from on high when the holy spirit shall come upon you thus before the passion they held such… Theophylact of Ohrid c. 1055 – after 1107PG 123:1123…to all nations beginning from jerusalem you are witnesses of these things and behold i send the promise of my father upon you but you sit in the city of jerusalem until you be clothed with… Nicetas of Serres fl. c. 1090PG 127:1451B…ng of the Holy Spirit; but the term was a declaration of time and place: “Sit, he says, in the city of Jerusalem, until you be endued with power from on high” (Luc. 24, 49). Now the expectation of these things w… Euthymius Zigabenus d. after 1118PG 128:647…we read was said to them by the lord but stay you in the city of jerusalem until you be endued with power from on high or they are bishops and priests who are everywhere in… Euthymius Zigabenus d. after 1118PG 129:863…confirmation c he says what is greater that from infancy he will be endued with power from on high god foreseeing the manner of life he would adopt and what kind of vessel he would turn… Gregory Palamas c. 1296–1359PG 151:309…the disciples he said as he was about to be taken up behold i send the promise of my father upon you but tarry ye in the city of jerusalem until ye be endued with power… Gregory Palamas c. 1296–1359PG 151:1149…these same things by christ again according to his own word 'behold i send the promise of my father upon you but tarry in the city of jerusalem until you are clothed with power from on… John Kyparissiotes d. after 1378PG 152:925…the power of god cast out devils and further but stay you in the city of jerusalem until you be endued with power from on high and the divine apostle christ the power of god and… John VI Kantakouzenos c. 1292–1383PG 154:487…their hands upon the sick and they shall recover but stay you in the city of jerusalem until you be endued with power from on high and he blessed them and it came to pass while… John VI Kantakouzenos c. 1292–1383PG 154:499…but he who does not believe shall be condemned but you tarry in the city of jerusalem until you are endued with power from on high and having worshipped they departed and after a few days… Manuel of Corinth c. 1460–c. 1530PG 140:497B…that virtue which healed all? Concerning which virtue it is again written: "But stay in the city of Jerusalem until you are clothed with virtue from on high" (Luke 24:49). Therefore, whoever denies that the Sp… Cyril of JerusalemPG 33:929…savior in making the promise said to the apostles but stay you in the city of jerusalem until you be endued with power from on high what then were the apostles dead for two hundred years… Cyril of JerusalemPG 33:985A…, receive the grace that you can hold; but await a fuller measure. Do you, however, sit in the city of Jerusalem, until you be clothed with power from on high (Luke xxiv, 49). Now you receive it in part; then you… Hesychius of Jerusalem d. after 450PG 93:1445…ascension how did he write that he was immediately taken up saying he led them out as far as bethany and the rest and he was carried into heaven but if it was on the fortieth… Cosmas Indicopleustes fl. c. 535–550PG 88:179…said in the gospels for according to luke it is thus written and he led them out as far as bethany and he lifted up his hands and blessed them now it came to pass while… Theophylact of Ohrid c. 1055 – after 1107PG 123:1123…city of jerusalem until you be clothed with power from on high and he led them out as far as bethany and lifting up his hands he blessed them and it came to pass while he… Theophylact of Ohrid c. 1055 – after 1107PG 123:1125…clothed b indicating that they must be fully protected by spiritual armor he led them out as far as bethany this we must understand as having happened on the fortieth day for what they speak of… Theophanes Kerameus fl. 12th c.PG 132:827…out to the mount of olives which the evangelist indicated by saying he led them out as far as bethany designating this mountain by the neighboring place for it was fitting it was fitting that the… John Chrysostom c. 349–407PG 52:787…raised up" (a); he was carried up from them, and being borne into heaven, and a cloud received him: "and when they looked on him going into heaven" (Ibid. and Luke 24. 51; Acts 1. 10), he was assumed, raised up… Eutychius of Constantinople c. 512-582PG 86:2305…forty days and having given them a blessing was he not taken from them and carried up into heaven leaving peace to them and through them to his church which he had acquired with his own… Cosmas Indicopleustes fl. c. 535–550PG 88:179…as bethany and he lifted up his hands and blessed them now it came to pass while he blessed them that he was parted from them and carried up into heaven and again in the acts… Leo VI the Wise 866–912PG 107:117…hearing the divine oracles themselves what then do they say a and it came to pass while he blessed them he was parted from them and carried up into heaven o spectacle most delightful because of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1123…far as bethany and lifting up his hands he blessed them and it came to pass while he blessed them he departed from them and was carried up into heaven and they having worshipped him returned… John VI Kantakouzenos c. 1292–1383PG 154:487…be endued with power from on high and he blessed them and it came to pass while he blessed them he departed from them and was carried up to heaven and having ascended he sat at… Makarios Melissenos fl. c. 1573-1584PG 156:1009…into the heavens and sat at the right hand of god and it came to pass while he was blessing them he was parted from them and was carried up into heaven and again coming with… Hesychius of Jerusalem d. after 450PG 93:1447…having recorded in the gospel that after the ascension the disciples remained in the temple praising and blessing god does he set forth in the apostolic acts that they had gone up into an upper room… Theophylact of Ohrid c. 1055 – after 1107PG 123:1123…heaven and they having worshipped him returned to jerusalem with great joy and were continually in the temple praising and blessing god amen after he had pacified their hearts and calmed their doubt by speaking and… Symeon of Thessalonica d. 1429PG 155:69…as it is written in the gospel they were it says always in the temple praising and blessing god amen therefore those heretics reject all these prayers and divine hymns and having cast the others aside… Theodoret of Cyrrhus c. 386–458PG 84:63…the wood, who was touched by the hands of Thomas: who cried out to him: Handle and see, for a spirit has not flesh and bones, as you see me having [Luke xxiv, 59]." And being made certain by these words, the disciple, con…