Where the Fathers quote 1 Peter 2

272 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Clement of Alexandria c. 150 – c. 215PG 9:847…him in the same manner again elsewhere and therefore peter also said laying aside all malice and all guile and dissimulation and envy and detraction as new born infants desire the rational milk that in it… Origen c. 185–c. 253PG 14:935…the varieties of deceit writes in his epistle saying laying aside therefore all malice and all guile and hypocrisies and envies and all evil speakings as newborn babes desire the rational milk without guile that thereby… Didymus the Blind c. 313–398PG 39:1761…consistently correspond for it stands thus cap ii vers laying aside therefore all malice and all guile and hypocrisies etc for that saying also troubles the heretics unless one has been born again of water and… John Chrysostom c. 349–407PG 60:685B…Pet. 4:7). Laying away all malice, and all guile, and simulations, and envies, and all detractions, as newborn babes, desire the rational milk without guile (1 Pet. 2:1-2). Afterward the lessons give way to the… Oecumenius of Tricca fl. 10th c.PG 119:529…benefit of those who are outside and for the glory of god wherefore laying aside all malice and all guile and hypocrisies and envies and all evil speakings as newborn babes desire the sincere milk of… Theophylact of Ohrid c. 1055 – after 1107PG 125:1205…be for brotherly love b h chapter ii h laying aside therefore all malice and all guile and hypocrisies and envies and all evil speakings as newborn babes desire the reasonable milk without guile that in… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:791…blessed peter prince of the apostles our instructor says laying aside therefore all malice and all guile and hypocrisies and envies and all detractions as newborn babes desire the rational milk without guile that you may… Cyril of JerusalemPG 33:1109…consecration h catechesis mystagogica v h from the catholic epistle of peter wherefore laying aside all malice and all guile and hypocrisies and all evil speakings and so forth a i by the loving kindness of… Theodoret of Cyrrhus c. 386–458PG 84:1275…49, V, 151, 682, 1092, 1169. 13, 12, 1, 168, 244, IV, 204. 13, 13, 1, 244, II, 72. 13, 15, II, 82 oblique. 13, 20, IV, 1274. Jac. 4, 6: II, 908. 5, 13, 1, 771. I Petr. 2, 2, III, 605. 2, 6, III, 110. 2, 3, IV, 10… Oecumenius of Tricca fl. 10th c.PG 119:529…malice and all guile and hypocrisies and envies and all evil speakings as newborn babes desire the sincere milk of the word that ye may grow thereby if so be ye have tasted that the lord… Oecumenius of Tricca fl. 10th c.PG 119:529…desire the sincere milk of the word that ye may grow thereby if so be ye have tasted that the lord is gracious to whom coming as unto a living stone disallowed indeed of men but… Theophylact of Ohrid c. 1055 – after 1107PG 125:1205…guile that in it you may grow unto salvation if indeed you have tasted that the lord is gracious to whom coming a living stone indeed rejected by men but chosen by god precious and you… Oecumenius of Tricca fl. 10th c.PG 119:529…thereby if so be ye have tasted that the lord is gracious to whom coming as unto a living stone disallowed indeed of men but chosen of god and precious ye also as lively stones are… PG 154:3… (Ps. CXVII, 22, 23.) neither to the right, nor to the left: Coming to him, a living stone, rejected indeed by men, but chosen and made honourable by God. (I Pet. II, 4.) CAP. LXVI. — That He himself is the… Clement of Alexandria c. 150 – c. 215PG 9:769…peter also does not hesitate to say and you yourselves as living stones are built up a spiritual house a holy priesthood to offer up spiritual sacrifices acceptable to god through jesus christ b and with… Origen c. 185–c. 253PG 11:1543…b also are built up as living stones a spiritual house a holy priesthood to offer up spiritual sacrifices acceptable to god through jesus christ and by paul built up c upon the foundation of the… Origen c. 185–c. 253PG 11:1547…peter but you are built as living stones a spiritual house a holy priesthood to offer up spiritual sacrifices acceptable to god through jesus christ and by paul built upon the foundation of the apostles and… Procopius of Gaza c. 465–528PG 87:633…testimony of peter who says in whom you yourselves also as living stones are built up a spiritual house a holy priesthood at that time too we were in the sight of the father as it… Procopius of Gaza c. 465–528PG 87:1007…peter also says as living stones grow into a spiritual house a holy priesthood to offer up spiritual sacrifices but the one stone can also be signified by these he who was indeed rejected by men… Oecumenius of Tricca fl. 10th c.PG 119:529…living stone disallowed indeed of men but chosen of god and precious ye also as lively stones are built up a spiritual house an holy priesthood to offer up spiritual sacrifices acceptable to god by jesus… Theophylact of Ohrid c. 1055 – after 1107PG 125:1205…by men but chosen by god precious and you yourselves as living stones are built up a spiritual house a holy priesthood to offer up spiritual sacrifices acceptable to god through jesus christ because it is… Eusebius of Caesarea c. 260–339PG 24:567…splendid and most precious so that isaiah also prophesied concerning him saying behold i lay in sion a precious elect corner stone honorable and he that believeth on him shall not be confounded he who is… Cyril of Alexandria d. 444PG 69:667A…lt next from other entire stones, that is to say, uncut and uninjured by the blows of iron. And what could be the reason for this? For the "chief cornerstone" (1 Pet. 2:6), which is Christ, is set in the founda… Cyril of Alexandria d. 444PG 72:51D…ve as it were before its face and before its eyes at all times the elect, corner, precious stone, the one decreed for the foundations of Zion [Isa. XXVIII, 16; 1 Pet. II, 6], which looks upon all things with many… Cyril of Alexandria d. 444PG 74:1013…of good things establishing itself as the cause of all salvation for it is contained in the scripture behold i lay in sion a chief corner stone elect precious and he that believeth on him shall… Cyril of Alexandria d. 444PG 77:669…i lay in the foundations of sion a tried precious corner stone and he that believeth on him shall not be confounded b understanding this excellently the inspired paul also called out to us saying as… Theodoret of Cyrrhus c. 386–458PG 81:1895…through the mouth of the divine isaiah the god of all says behold i lay in sion a chief corner stone elect precious in the foundations thereof and he that believeth in him shall not be… Procopius of Gaza c. 465–528PG 87:1987…law he stumbled at the stone of stumbling as it is written behold i lay in sion a stone of stumbling and a rock of offense and everyone who believes in him shall not be put… Oecumenius of Tricca fl. 10th c.PG 119:529…priesthood to offer up spiritual sacrifices acceptable to god by jesus christ wherefore also it is contained in the scripture behold i lay in sion a chief corner stone elect precious and he that believeth on… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…hypocrisy vers for they stumbled at the stumblingstone as it is written behold i lay in sion a stumblingstone and rock of offence and whosoever believeth on him shall not be ashamed isa xxviii he who… Anastasius of SinaiPG 89:1257…believes in the savior christ fulfills the goal of the law for it is contained in the scripture behold i place in zion a cornerstone elect honorable and whoever believes in him will not be put… Theophylact of Ohrid c. 1055 – after 1107PG 123:623…read even this scripture the stone which they rejected who were building the same is made the head of the corner by the lord has this been done and it is wonderful in our eyes and… Origen c. 185–c. 253PG 14:865…the new and the old testament invoking him who placed in sion a stone of stumbling and a rock of offense so that he himself may open for us through his holy spirit the stumbling block… Origen c. 185–c. 253PG 14:1155…began to hinder the ways of their perdition and became to them a stone of stumbling and a rock of scandal not allowing them to enter the broad way d which leads to death so finally… Origen c. 185–c. 253PG 14:1157…as far as that intention was concerned toward which he was traveling a stone of stumbling and a rock of offense so that he could not complete that journey of sin which he was pursuing but… Origen c. 185–c. 253PG 14:1309…if while reading scripture you ever stumble at a thought that is a stone of stumbling and a rock of offense blame yourself for do not despair that this stone of stumbling and rock of offense… Eusebius of Caesarea c. 260–339PG 24:145…rock of downfall do you see how he names the lord himself a stone of stumbling and a rock of scandal and indeed he says that he will be such to those sitting in jerusalem and… Eusebius of Caesarea c. 260–339PG 24:641…b as i said vile and abject wherefore he was called also a stone of stumbling and a rock of scandal a certain one therefore says thus saith the lord behold i cast into the foundation… Caesarius of Nazianzus c. 330-368/369PG 38:899…prophets as being created d by isaiah indeed when he is called a stone of stumbling and a rock of scandal by david a pillar of fire and by others a lion a sheep and very… Basil the Great c. 329–379PG 30:489…jesus for it is said regarding this behold i lay in zion a stone of stumbling and a rock of offense rom ix the blind and those unable to see what is at their feet stumble… Gregory of Nazianzus c. 329–390PG 35:973…for the resurrection of those who believe and to some he is a stone of stumbling and a rock of offense as many as have not known nor understood but walk in darkness whether they worship… Gregory of Nazianzus c. 329–390PG 36:437…syllables and you stumble at the word and this becomes for you a stone of stumbling and a rock of offense just as christ also was to some the feeling is human let us come to… Macarius of Egypt c. 300–391PG 34:677…no longer be faith and unbelief for the christianity of men is a stone of stumbling and a rock of offense d vii but that which is written concerning job is not trivial or altogether without… Macarius of Egypt c. 300–391PG 34:707…it were possible to succeed without labor christianity would no longer be a stone of stumbling and a rock of offense nor would there be faith and unbelief moreover you would also be making man bound… Macarius of Egypt c. 300–391PG 34:1285…the mystery of christianity is a stranger to this world christianity is a stone of stumbling and a rock of scandal the glory of christians now lies hidden in their souls which will emerge at the… Didymus the Blind c. 313–398PG 39:819…peter and paul to the romans write behold i lay in sion a stone of stumbling and a rock of scandal and whoever believes in him shall not be put to shame and the acts of… Didymus the Blind c. 313–398PG 39:1761…which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal who stumble at the word and do not believe in which also they were… Epiphanius of Salamis c. 340–404PG 89:651…for a rising to those who believe and to some he is a stone of stumbling and a rock of offense but to others a cornerstone and a praised rock moreover his cross is to those… John Chrysostom c. 349–407PG 50:797…what is this stone hear isaiah saying behold i lay in sion a stone of stumbling and a rock of scandal and everyone who believes in him shall not be put to shame is viii and… Cyril of Alexandria d. 444PG 72:41…of the son of god for this reason christ is also called a stone of stumbling and a rock of scandal for just as it is admittedly a good and salutary thing to crown him by… Cyril of Alexandria d. 444PG 72:435…remained outside this intellectual and spiritual meeting for to them christ is a stone of stumbling and a rock of offense xxii the wedding indeed is prepared he calls the wedding the union of the faithful… Cyril of Alexandria d. 444PG 72:505…for god and father says somewhere again behold i place in sion a stone of stumbling and a rock of offense and he who believes in him shall not be put to shame but upon whomever… Cyril of Alexandria d. 444PG 76:1321…scriptures as it is written he says behold i lay in zion a stone of stumbling and a rock of scandal and everyone who believes in him shall not be put to shame rom ix the… Cyril of Alexandria d. 444PG 77:1047…c and the father said somewhere again behold i lay in zion a stone of stumbling and a rock of offense and he who believes in him shall not be put to shame but upon whomever… Euthalius the Deacon fl. 5th c.PG 85:673…the corner ibid vi x from isaiah the third time chapter viii a stone of stumbling and a rock of offense ibid vii xi from exodus the first time chapter xix you are a chosen race… Euthalius the Deacon fl. 5th c.PG 85:729…prophet isaiah fifth time ch viii ver behold i lay in sion a stone of stumbling and a rock of offense and everyone who believes in him shall not be put to shame ibid xxi from… Theodoret of Cyrrhus c. 386–458PG 82:163…stumbling a ver as it is written behold i lay in zion a stone of stumbling and a rock of offense and whosoever believeth in him shall not be ashamed those who turn their minds elsewhere… Theodoret of Cyrrhus c. 386–458PG 84:55…carnal israel but now by the spiritual to the unfaithful christ is a stone of stumbling and a rock of scandal but to those who believe he is not a source of confusion but a precious… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1711…stone of stumbling as it is written 'behold i place in zion a stone of stumbling and a rock of scandal and everyone who believes in him shall not be put to shame ' one must… Procopius of Gaza c. 465–528PG 87:1985…if you are trusting in him you shall not stumble as at a stone of stumbling and a rock of offense for as the blind stumble over stones and those with unsteady footing slip upon rocks… Procopius of Gaza c. 465–528PG 87:1987…stone of stumbling as it is written behold i lay in sion a stone of stumbling and a rock of offense and everyone who believes in him shall not be put to shame b therefore the… John of Damascus c. 675–749PG 95:521…stone of stumbling as it is written behold i place in sion a stone of stumbling and a rock of offense and he who believes in him shall not be put to shame he says stone… John of Damascus c. 675–749PG 96:225…stone of stumbling as it is written behold i lay in sion a stone of stumbling and a rock of scandal and he who believes c in him shall not be put to shame galat ii… Nicephorus I of Constantinople c. 758–828PG 100:537…pre delineated christ our god being the cornerstone who although he is a stone of stumbling and a rock of scandal to those who now attempt to shake it nevertheless remains for us who are built… Nicephorus I of Constantinople c. 758–828PG 100:665…of his soul purified and clear says behold i lay in zion a stone of stumbling and a rock of offense and everyone who believes in him shall not be put to shame the one for… Photius of Constantinople c. 810–c. 891PG 101:827…this very thing isaiah also foretold saying behold i lay in sion a stone of stumbling and a rock of scandal and everyone who believes in him shall not be put to shame thus it is… Oecumenius of Tricca fl. 10th c.PG 118:943…own nature but according to their own wickedness for even christ was a stone of stumbling and a rock of offense to those who perish another interpretation gregory of nyssa according to the disposition present in… Theophylact of Ohrid c. 1055 – after 1107PG 125:1209…which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal those who stumble at the word being disobedient wherefore also they were appointed to… Nicetas of Serres fl. c. 1090PG 127:1457…stone of stumbling as it is written behold i lay in sion a stone of stumbling and a rock of scandal wherefore if this offends you that it is nowhere expressed in the words of scripture… Euthymius Zigabenus d. after 1118PG 129:893…for god also proclaimed through isaiah that behold i lay in sion a stone of stumbling and a rock of offense b for the fall of the flesh that is of carnal wisdom of passions of… Euthymius Zigabenus d. after 1118PG 130:509…ashamed to call the lord of glory an axe and a cornerstone and a stone of stumbling and a rock of scandal and other such names in which those who do not reach the b inner… Euthymius Zigabenus d. after 1118PG 130:845…syllables and you stumble at the word and this becomes for you a stone of stumbling and a rock of offense just as christ also was to some this is a human passion let us come… Michael Glycas c. 1125–after 1204PG 158:875…should declare it unto you hab therefore the holy scripture calls him a stone of stumbling and a rock of scandal for no other reason whatever than for those who take scandal at him and do… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:33…by syllables and stumble at the term and this becomes for us a stone of stumbling and a rock of offense even as christ was to some it is a human weakness let us settle this… Gregory Palamas c. 1296–1359PG 151:1177…upon the earth but a sword and how does he himself become a stone of stumbling and a rock of scandal to some in sion clearly to them that disobey and what of the choir of… Macarius Chrysokephalos c. 1300–1382PG 150:211…moisture and contrary and opposed to the infidel nations and it is a stone of stumbling and a rock of scandal to the ungrateful jews crushing both equally and winnowing them as the divine oracles testify… Basilius Caesariensis MagnusPG 29:575…to call the lord of glory an axe and a corner stone and a stone of stumbling and a rock of scandal and other names of this kind in which there does not seem to be… Anastasius of SinaiPG 89:1257…stone of stumbling as it is written behold i place in zion a stone of stumbling and a rock of offense and everyone who believes in him will not be put to shame those who have… PG 97 (anthology)PG 97:1649…likened to the night to whom as unbelievers christ was deservedly made a stone of stumbling and a rock of scandal c the jews rave with insults against christ c d as they saw lazarus raised… Clement of Rome d. c. 100PG 1:737A…ch thou hast acquired and purchased with the precious blood of thy Christ, and hast called a royal priesthood and a holy nation." ⟦Psal. xxvii, 9; Act. xx, 28; 1 Pet. ii, 9⟧ And after this let the sacrifice be pe… Eusebius of Caesarea c. 260–339PG 21:513C…rs and priests of the Most High God, or rather were deemed worthy to be called a "holy race," a "royal priesthood," a "priesthood of God," and a "holy nation" (1 Pet. II, 9), having left the seed of this true pie… Macarius of Egypt c. 300–391PG 34:415B…em (Jerem. XXXI, 33). Immediately, therefore, as many as have concern to reach a chosen race, a royal priesthood, a holy nation, a people for a possession (I Pet. II, 9; Tit. II, 14), easily receive in themse… Diodore of Tarsus d. c. 394PG 33:1595A…interpreted gifts is some king, according to what has been said in its meaning concerning the God-fearing, that they were "a royal priesthood, a holy nation" (1 Petr. ii, 9). To the king who has thus become such,… Cyril of Alexandria d. 444PG 68:275…have been called through faith to whom it could rightly be said but ye are a chosen generation a royal priesthood an holy nation a peculiar people he joined battle b along with them against the… Cyril of Alexandria d. 444PG 68:667A…royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light” (1 Pet. 2:9). It must also be known that the outer… Cyril of Alexandria d. 444PG 70:909…s own possession that you may proclaim the virtues of him who called you out of darkness into his marvelous light who once were not a people but now are a people in the lord verses… Cyril of Alexandria d. 444PG 72:675…a possession that you may proclaim the virtues of him who has called you out of darkness into his marvelous light… Cyril of Alexandria d. 444PG 73:117…his own possession that you may proclaim the virtues of him who called you out of darkness into his marvelous light for what darkness pray is in us or in what darkness have we been if… Cyril of Alexandria d. 444PG 73:151…nations someone among the disciples of christ shall address with these words but ye are a chosen generation a royal… Cyril of Alexandria d. 444PG 73:153…priesthood an holy nation a peculiar people that ye should shew forth the praises of him who hath called you out of darkness into… Cyril of Alexandria d. 444PG 75:623…hteousness and truth.” The same. “Giving thanks, saith he, unto the Father, which hath made us meet to be partakers of the inheritance in the light.” I Peter II, 9. “That ye should show forth the praises of him who hath cal… Cyril of Alexandria d. 444PG 76:143…through faith to the true knowledge of god saying b but you are a chosen generation a royal priesthood a holy nation a peculiar people that you should show forth the praises of him who hath… Cyril of Alexandria d. 444PG 77:1419A…just as it is also commanded by the apostolic laws, when they say at one time: "Announce his virtues who called you out of darkness into his admirable light" ⟦I Pet. II, 9.⟧; at another time they testify: "Never… Hesychius of Jerusalem d. after 450PG 93:1067A…, and His kin, and everything you would name regarding His conjunction. Whence they are also called a chosen race, and a royal priesthood, and a holy nation (1 Pet. ii, 9), on account of their kinship with Him.… Procopius of Gaza c. 465–528PG 87:429…to seek children forming and begetting them by evangelical doctrine saying you are a chosen generation a royal priesthood a peculiar people that you should show forth the virtues of him who has called you out… Procopius of Gaza c. 465–528PG 87:2395…people for acquisition that you may proclaim the virtues of him who called you out of darkness into his admirable light who at one time were not a people but now are a people in the… John of Damascus c. 675–749PG 96:427D…l be blessed upon the earth. For they shall bless the true God. » Isa. xliii, 21. — « My people, whom I have acquired to tell of my virtues, shall praise me. » I Petr. ii, 9-11. — « But you are a chosen race, a royal… John of Damascus c. 675–749PG 96:429…proclaim the virtues of him who called you out of darkness into his marvelous light you who once were not a people but now are the people of god who… Theodore the Studite 759–826PG 99:655C…riesthood, a holy nation, a people for God's own possession, that you may proclaim the virtues of him who called you out of darkness into his marvelous light" (I Petr. II, 9). For it is a marvelous light, this mon… Theodore the Studite 759–826PG 99:1537C…s "One Lord, one faith, one baptism" (Ephes. IV, 5); what is this empty division into two unequal segments? It divides "the holy nation, the royal priesthood" (I Petr. II, 9); so that some are of the more perfect… Nicephorus I of Constantinople c. 758–828PG 100:621…god's own possession that you may proclaim the virtues of him who called you out of darkness into his marvelous light who once were not a people but now are the people of god who had… Nicephorus I of Constantinople c. 758–828PG 100:709…his own possession that you may proclaim the virtues of him who called you out of darkness into his marvelous light who once were not a people but now are god's people and who once had… Oecumenius of Tricca fl. 10th c.PG 119:531…for a possession that you may declare the virtues of him who called you out of darkness into his marvelous light who at one time were not a people but now are the people of god… Oecumenius of Tricca fl. 10th c.PG 119:535…a mercy you have from him who called you out of darkness into his marvelous light therefore through your works of light proclaim his virtues to other men this he says… John Kyparissiotes d. after 1378PG 152:701C…the holy Church of God is a sacred assembly, the allotment of the inheritance of Christ, a royal priesthood, a people for God's own possession (Deut. xxxii, 9; I Pet. ii, 9), upon the rock of the apostolic… Anastasius of SinaiPG 89:1257…were also placed but we who b believe and have been baptized are a chosen generation a royal priesthood a holy nation a people for his own possession that we may proclaim the virtues of him… Clement of Rome d. c. 100PG 1:797…god the pillar and ground of the present light who were once not a people but are now the beloved and the elect upon whom his new name has been invoked as the prophet isaiah witnesses… Clement of Alexandria c. 150 – c. 215PG 8:159…the royal priesthood the holy nation the peculiar people those who once were not a people but are now the people of god those who according to john are not from below but have learned everything… Origen c. 185–c. 253PG 12:817…by his coming b he saved those who were formerly not his people but are now the people of god those who were not pitied but are now pitied in this says the apostle peter the… Cyril of Alexandria d. 444PG 76:143…him who hath called you out of darkness into his marvelous light which in time past were not a people but are now the people of god but if just as it pleases you to think… Procopius of Gaza c. 465–528PG 87:429…has called you out of darkness into his marvelous light you who in time past were not a people but are now the people in christ therefore christ like jacob commands the shepherds to go away… John of Damascus c. 675–749PG 96:429…were not a people but now are the people of god who had not obtained mercy but now have obtained mercy a i john iii beloved now we are children of god and it has not… Nicephorus I of Constantinople c. 758–828PG 100:621…were not a people but now are the people of god who had not obtained mercy but now have obtained mercy d consonant with these let paul also speak the participant in the same grace and… Oecumenius of Tricca fl. 10th c.PG 119:531…were not a people but now are the people of god who had not obtained mercy but now have obtained mercy beloved i beseech you as strangers and pilgrims to abstain from carnal desires which war… Theophylact of Ohrid c. 1055 – after 1107PG 126:199C…now became and were called the people of God. And the inheritance of the Bulgarians, which formerly had not obtained mercy, God called "having obtained mercy" (1 Petr. II, 10), who calls things that are not as thou… Anastasius of SinaiPG 89:1257…who called us out of darkness into his marvelous light who once were not a people but are now the people of god who had not received mercy but have now received mercy he called us… Clement of Rome d. c. 100PG 1:203…r greater clarity and emphasis, as in Psalm 120:15: "I am a sojourner (πάροικος) with thee and a stranger (παρεπίδημος), as all my fathers were," and 1 Peter 2:11: "Beloved, I beseech you as sojourners (παροίκους) and stra… Clement of Alexandria c. 150 – c. 215PG 8:1175…great reverence and as a teacher wherefore also the admirable peter says beloved i beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the gentiles… Didymus the Blind c. 313–398PG 39:1763…therefore do they think these words signify a diversity of nature vers beloved i beseech you as strangers and pilgrims abstain from carnal desires which war against the soul etc those who because of divine piety… Cyril of Alexandria d. 444PG 68:165…to account this a glorious and noble thing saying in this way beloved i beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul pall would then such a disposition i… Cyril of Alexandria d. 444PG 69:249…the architect and creator another of the holy apostles also writes thus i beseech you as strangers and pilgrims to refrain yourselves from carnal desires which war against the soul while we walk upon the earth… Cosmas Indicopleustes fl. c. 535–550PG 88:521…rumors since you are sojourners and strangers according to the divine admonition abstain from fleshly lusts which war against the soul my children it is the last hour the end of all things has drawn near… Antiochus of St. Sabas fl. c. 614-620PG 89:1651…the things that are gloomy befall me the apostle peter also says beloved i beseech you as strangers and pilgrims to abstain from fleshly lusts which war against the soul and paul mortify your members which… John of Damascus c. 675–749PG 95:1557…life which is not of the father but is of the world i beseech you as strangers and pilgrims to abstain from carnal desires which war against the soul i the creator placed desire within the… Oecumenius of Tricca fl. 10th c.PG 119:531…of god who had not obtained mercy but now have obtained mercy beloved i beseech you as strangers and pilgrims to abstain from carnal desires which war against the soul having your conversation honest among the… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1047A…upon you" (Eph. 5:14). From what dead does He order one to arise? Certainly from those who are put to death by carnal desires, which wage war against the soul (1 Pet. 2:11). For this reason the Lord also cal… Clement of Alexandria c. 150 – c. 215PG 8:627A…r conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may, by the good works which they shall behold, glorify God" (1 Pet. II, 12). Therefore the Pedagogue permits us to… Clement of Alexandria c. 150 – c. 215PG 8:1175…strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the gentiles that whereas they speak against you as evildoers they may by your good works which they shall… Maximus the Confessor c. 580–662PG 91:651…peter says somewhere as evildoers they may by observing their good works glorify god in the day of visitation the ancients always observed this very thing everywhere and especially in the gatherings of the saints acting… John of Damascus c. 675–749PG 96:277B…the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation." (I Petr. II, 12, 13). "And if ye call on the Father, w… Photius of Constantinople c. 810–c. 891PG 101:883…accuse us as evil doers they may by observing our good works glorify god in the day of visitation and again for so is the will of god that by doing well you may silence the… Oecumenius of Tricca fl. 10th c.PG 119:531…and pilgrims to abstain from carnal desires which war against the soul having your conversation honest among the gentiles that in that which they speak against you as evildoers by the good works c observing you… Theophylact of Ohrid c. 1055 – after 1107PG 125:1213…a even to have your conversation honest among the gentiles that whereas they speak against you as evildoers they may by your good works which they shall behold… Socrates Scholasticus c. 380–c. 450PG 67:241D…when he said: Be subject therefore to every human creature for the Lord's sake, whether to the king as pre-eminent, or to governors as those sent by him [I Pet. II, 13, 14]. And the prophet also, when saying… John of Damascus c. 675–749PG 95:1207B…r they watch over your souls as those who are to render an account, that they may do this with joy and not with groaning. For that is not profitable for you." 1 Petr. ii, 13: "Be subject to every human institution… Theophylact of Ohrid c. 1055 – after 1107PG 125:1213…put to shame and corrected and god is glorified submit yourselves therefore to every ordinance of man for the lord's sake whether it be to the king as supreme or unto governors as unto them that… John Pearson 1613-1686PG 5:433…ying of St. Paul: "Let every soul be subject unto the higher powers" (Rom. xiii, 1), or that of St. Peter: "Submit yourselves to the king as supreme" (1 Pet. ii, 13); not that they are ignorant of what the higher powers are,… Didymus the Blind c. 313–398PG 39:1765…men vers whether to the king as excelling or to governors as sent by him for the punishment of evildoers but for the praise of those who do well the heralds of the truth taking away… John of Damascus c. 675–749PG 95:1207…lord whether to the king as supreme or to c governors as sent by him for the punishment of evildoers etc ignatius be subject to caesar in those matters in which obeying him entails no danger… Oecumenius of Tricca fl. 10th c.PG 119:537…to the king as preeminent or to governors as to those who are sent by him for the punishment of those who do evil but for the praise of those who do right for so is… Theophylact of Ohrid c. 1055 – after 1107PG 125:1213…for the lord's sake whether it be to the king as supreme or unto governors as unto them that are sent by him for the punishment of evildoers and for the praise of them that do… Antonius Melissa fl. 11th centuryPG 136:1029…whether to the king as preeminent or to governors as sent through him for the punishment of evildoers and the praise of those who do well st basil if you desire praise and wish to appear… Clement of Alexandria c. 150 – c. 215PG 8:1175…they shall behold glorify god in the day of visitation and again for so is the will of god that with well doing ye may put to silence the ignorance of foolish men as free and… Basil the Great c. 329–379PG 30:1217…god should devote himself to ordering his life according to virtue it is the will of god that he who has been involved in sins should put an end to the past and revive through repentance… John Chrysostom c. 349–407PG 56:765…but without the will of god they do not fall for it is the will of god that they be caught and proceed to the use of men because for this they were created so it… Antiochus of St. Sabas fl. c. 614-620PG 89:1787…be subject for the lord's sake to every human institution for this is the will of god that by doing right you may put to silence the ignorance of foolish men and the lord himself i… Photius of Constantinople c. 810–c. 891PG 101:883…our good works glorify god in the day of visitation and again for so is the will of god that by doing well you may silence the ignorance of foolish men does some pagan or jew… Oecumenius of Tricca fl. 10th c.PG 119:537…who do evil but for the praise of those who do right for so is the will of god that by doing good you may silence the ignorance of foolish men as free and not as… Theophylact of Ohrid c. 1055 – after 1107PG 125:1213…punishment of evildoers and for the praise of them that do well for so is the will of god that with well doing ye may put to silence the ignorance of foolish men he calls the… Clement of Alexandria c. 150 – c. 215PG 8:1175…well doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloke of maliciousness but as the servants of god similarly also paul writes in the… Mark the Hermit fl. c. 400–430PG 65:1011B…V, 31); "Stand fast therefore in the liberty by which Christ has made us free" (Gal. V, 1); and again: "As free, and not as using liberty for a cloak of vice" (1 Pet. II, 16). Do you see how the Scripture call… Mark the Hermit fl. c. 400–430PG 65:1011B…that sin is cut away? It also declares the conversions of free will, which you say are the sin of Adam. For that statement: "Using liberty as a cloak of vice" (1 Pet. II, 16); and, "Do not grieve the Holy Spirit"… John of Damascus c. 675–749PG 96:369B…iv, 19). "Be kindly affectioned one to another with brotherly love; in honor preferring one another." (Rom. xii, 10). "As the servants of God, honor all men." (I Pet. ii, 17). TIT. II. — On tax collectors.… Oecumenius of Tricca fl. 10th c.PG 119:537…liberty as a cloak for malice but as servants of god honor all men love the brotherhood fear god honor the king c by human creature he speaks of the authorities who are appointed by kings… Clement of Alexandria c. 150 – c. 215PG 8:649…to those servants with all fear to be subject to their masters not only to the good and gentle but also to the froward as peter says so equity and patience and kindness are fitting for… Athanasius of Alexandria c. 296–373PG 28:1321…and the nations in another maced yes orth if the scripture says servants be subject to your masters according to the flesh not only to the good and gentle but also to the froward does it… Antiochus of St. Sabas fl. c. 614-620PG 89:1555…s sake and servants being subject in every place to their masters not only to the good and gentle but also to the froward likewise paul also says children obey your parents and… John of Damascus c. 675–749PG 95:1401B…have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved." I Petr. ii, 18. — "Servants, be submissive to your mas… Oecumenius of Tricca fl. 10th c.PG 119:539…d h ii servants be subject with all fear to your masters not only to the good and gentle but also to the froward for this is grace if anyone because of conscience toward god suffers… Antonius Melissa fl. 11th centuryPG 136:1065…i petr ii servants be subject in all fear to your masters not only to the good and gentle but also to the harsh for this is a grace before god if anyone for the sake… Cyril of Alexandria d. 444PG 75:1321…example of all these things which the divine peter also confirms saying for what glory is it if when you are doing wrong and are buffeted you endure it but if when you do good and… Cyril of Alexandria d. 444PG 76:1389…i also am of christ and indeed the divine peter also says for what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well… Antiochus of St. Sabas fl. c. 614-620PG 89:1795…with him obtained the prize of the heavenly calling peter says also for what glory is it if when you sin and are buffeted you endure it but if doing good you patiently suffer this is… John of Damascus c. 675–749PG 95:201…to what rewards they lead wherefore the blessed peter also wrote c for what glory is it if when ye sin and are buffeted ye take it patiently but if when ye do well and suffer… Oecumenius of Tricca fl. 10th c.PG 119:539…if anyone because of conscience toward god suffers grief enduring things unjustly for what glory is it if when you are buffeted for your faults you take it patiently but if when you do well and… Euthymius Zigabenus d. after 1118PG 130:977A…y, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps" (I Pet. ii, 20, 21). Hence, not as one stripped [of d… Anastasius of SinaiPG 89:415…for the sake of conscience toward god one endures sorrows suffering unjustly for what glory is it if when you sin and are buffeted you endure it if you are reproached in the name of christ… Gregory of Nazianzus c. 329–390PG 36:957…we are b the leader of the apostles peter says that christ suffered for us leaving us an example for the savior became an example to mortals forming himself for them and taking on the thoughts… John Chrysostom c. 349–407PG 62:343C…refore he turns up and down what has been said concerning Christ: "By the blood of his cross we have been reconciled (Col. 1:20)"; "Because he suffered for us (1 Pet. 2:21)"; "Because he loved us (Eph. 2:4)." An… Cyril of Alexandria d. 444PG 69:963B…most all the saints have suffered. But it must be known that Christ Himself suffered these same things before us, and for us, and on our behalf (Heb. xiii, 12; I Pet. ii, 21). Vers. 14. But I as a deaf m… Cyril of Alexandria d. 444PG 72:913A…romises made to the fathers," and so forth (Rom. xv, 8). Therefore, He who was served has served, and the Lord of glory humbled Himself, leaving us an example (I Petr. ii, 21). But it is likely that the disciples p… Cyril of Alexandria d. 444PG 76:1389…suffer for it ye take it patiently this is acceptable with god for even hereunto were ye called because christ also suffered for us leaving us an example that ye should follow his steps the goal… Maximus the Confessor c. 580–662PG 91:241D…ted our own [concerns] to itself. "For he said these things because of us, to whom the Teacher of piety gave an example, that we might follow in his footsteps [1 Petr. II, 21]; and that each of us might prefer not… John of Damascus c. 675–749PG 95:201…suffer ye take it patiently this is acceptable with god forasmuch as christ also suffered for us leaving you an example that ye should follow his steps christ therefore is not man only nor god stripped… Euthymius Zigabenus d. after 1118PG 130:977…suffer for it ye take it patiently this is acceptable with god for even hereunto were ye called because christ also suffered for us leaving us an example that ye should follow his steps i pet… Gregory Palamas c. 1296–1359PG 151:139…him hear peter the chief of the apostles of christ saying christ suffered for us leaving us an example that we should follow his steps then let him also justly reckon this that each one having… Gregory Palamas c. 1296–1359PG 151:287…this we were called as the prince of the apostles peter says because christ also suffered for us leaving us an example that we should follow in his steps but why did the christ of god… Gregory Palamas c. 1296–1359PG 151:533…and word and every thought incomparably more sublime for he says christ suffered for us leaving us an example that we might follow his footsteps and be ready if necessary to lay down our own souls… Manuel Kalekas d. 1410PG 152:617…he might move men to virtue as the blessed peter says christ suffered for us leaving us an example that we should follow his steps c but since not only the works of virtue are sufficient… Bessarion of Nicaea c. 1403-1472PG 161:497…for our sins and rose again for our justification and peter christ suffered for us leaving us an example therefore the death of christ was a figure of our death according to sin and his resurrection… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:793…tempest with the good calm of serenity and what else if christ suffered for us leaving us an example and the apostles suffered following his example and the rest of the fathers save that we should… Photius of ConstantinoplePG 104:399A…St. 2, tōn te tous. Verse 10, krinei oudena (he judges no one). John V, 22. Verse seq. ho Patēr agapā. John III, 35. Verse 14, hupogrammon (a pattern). I Pet. II, 21. Verse 19, hōn ērxato (which he began… Polycarp of Smyrna c. 69–c. 156PG 5:1011…jesus who bore our sins in his own body upon the tree who did no sin neither was guile found in his mouth but for our sake that we might live in him he endured all… Theophilus of Antioch d. c. 190PG 6:403…burial and the rich for his death because he did no iniquity neither was guile found in his mouth and the lord desires to cleanse him from his stripe if he shall be given for sin… Irenaeus of Lyon c. 130–c. 202PG 7:1033…he might have preeminence on earth since he is the just man who did no sin neither was guile found in his mouth and that he might have preeminence over those things which are under the… Origen c. 185–c. 253PG 11:789…without sin for it is clearly evident to us that he committed no sin neither was guile found in his mouth and that god handed him over for all who have sinned as one who knew… Origen c. 185–c. 253PG 12:743…be manifest to all that he alone must be sought who alone did no sin neither was guile found in his mouth a as he is about to depart from the world he prays to god… Origen c. 185–c. 253PG 13:1847…died christ he died to sin not that he sinned for he did no sin neither was guile found in his mouth but because he died so that we who have died together with him he… Origen c. 185–c. 253PG 14:935…pure of this except that one alone of whom it is written who did no sin neither was guile found in his mouth for even if one is found diligent and cautious he may perhaps guard… Origen c. 185–c. 253PG 14:947…the addition it indicates that holy and pure soul of jesus which did no sin neither was guile found in his mouth and these measures of the length and breadth of the propitiatory harmonize with him… Origen c. 185–c. 253PG 14:1037…what he says once signifies entirely for christ died entirely unto sin who did no sin neither was guile found in his mouth d do you not know that whoever of us were baptized into christ… Eusebius of Caesarea c. 260–339PG 23:203…was not fitting to ascribe transgressions to the person of our savior who did no sin neither was guile found in his mouth b but on behalf of those of the people who were committing acts… Athanasius of Alexandria c. 296–373PG 26:1149A…n the first Adam; and thus sin was destroyed in Christ. For this reason also the Scripture testifies: "Who committed no sin, nor was guile found in his mouth" (1 Pet. II, 22). 11. Why then do you say that it is i… Athanasius of Alexandria c. 296–373PG 27:89B…at Satan in some way has had dominion over all just men by these types of temptations; for Christ alone did not commit sin, nor was deceit found in his mouth. (1 Pet. 2:22) "Whose mouth is full of cursing." He t… Athanasius of Alexandria c. 296–373PG 28:1609…him to be immaculate which says that sin was not in him neither was guile found in his mouth he is said to be a yearling because the spaces of the whole world are contained within… Macarius of Egypt c. 300–391PG 34:551B…'Behold the Lamb of God, which taketh away the sin of the world' (John I, 29). And again the Scripture: 'Who did no sin, neither was guile found in his mouth' (I Pet. II, 22; cf. Is. LIII, 9). And: 'The prince of… Gregory of Nyssa c. 335–c. 395PG 44:1069A…as called by the Word untarnished gold because it is outside of every sin—for “He committed no sin,” he says, “nor was guile found in His mouth” (Isa. LIII, 9; I Petr. II, 22)—and if the Word says the hands are gol… Gregory of Nyssa c. 335–c. 395PG 44:1313…blotted out in him who did no sin as the prophet says neither was guile found in his mouth isa liii and since along with the sin the death that followed it was also blotted out… Gregory of Nyssa c. 335–c. 395PG 46:1021A…diseases, not taking upon Himself the disability that inheres in the will from sin. For, He says, "He committed no sin, neither was guile found in His mouth." (1 Pet. 2:22) We do not contemplate this in Him thro… Didymus the Blind c. 313–398PG 39:857…to say the master did no sin as has been said before neither was guile found in his mouth… Didymus the Blind c. 313–398PG 39:1233…a his christ thus therefore not being shaken in soul he did no sin neither was guile found in his mouth having been tempted in all points like as we are apart from sin next… Didymus the Blind c. 313–398PG 39:1767…if his being were substantially good whence he praises the man jesus who did no sin neither was guile found in his mouth and was tempted in all things according to our likeness except sin wherefore… John Chrysostom c. 349–407PG 49:367C…s after; for he had no need of the forgiveness of sins; for how could he, who had no sin? For he did no sin, it says, neither was guile found in his mouth (1 Pet. 2:22); and again, Which of you convinceth m… John Chrysostom c. 349–407PG 50:791D…was a mortal man, and filled with all sin; but now we have received the pontiff of our souls, Jesus Christ, who did no sin, nor was guile found in his mouth (I Petr. II, 22). For we have, he says, a great pont… John Chrysostom c. 349–407PG 55:721A…Christ? For this one in truth possessed no innocence of heart [in the sense of ignorance], since he committed no evil, neither was deceit found in his mouth (1 Pet. 2:22; Isa. 53:9). But he possessed such unde… John Chrysostom c. 349–407PG 56:503B…s outside of all sin; just as the blessed Isaiah, agreeing with the blessed Paul, says: He did not commit sin, nor was deceit found in His mouth (Isai. 53:9; 1 Pet. 2:22). According to Isaiah, you have one ima… John Chrysostom c. 349–407PG 56:717…does not need the necessary washing but only the anointing because he did no sin neither was guile found in his mouth isai lay not up to yourselves treasures on earth the present chapter does not… John Chrysostom c. 349–407PG 59:159…but the Lord’s death was immune from all sin, as the bronze serpent was void of poison. For sin, he says, He did not commit, nor was deceit found in His mouth (1 Pet. II, 22). This, therefore, is what Paul signifi… John Chrysostom c. 349–407PG 59:441…distance between each nature is also great and infinite for if he did no sin neither was guile found in his mouth how could the apostles be compared to him what then is it that he… John Chrysostom c. 349–407PG 59:519…who willed the fatted Calf to be slaughtered, who knew no sin, as the prophet Isaiah said: 'Who did no sin, neither was guile found in his mouth'" (Isai. 53.9; 1 Pet. 2.22). Holy is the Son, and at the same time… John Chrysostom c. 349–407PG 59:733…unblemished for you for jesus is unblemished for you who he says did no sin neither was guile found in his mouth a perfect male for the perfection of justice is with the one true king… John Chrysostom c. 349–407PG 59:741D…h having been conquered. But it was necessary that sin also be destroyed. And for this reason He Himself committed no sin, nor was deceit found in his mouth (1 Pet. 2:22). He Himself, therefore, clothed Himsel… John Chrysostom c. 349–407PG 62:553…her children or when he did no deceit which the prophet says who did no sin neither was guile found in his mouth is seen of angels so that even the angels saw the son of… John Chrysostom c. 349–407PG 63:105…malice not deceitful and that he is such hear the prophet saying neither was guile found in his mouth can one say this concerning god and is he not ashamed saying that god is not deceitful… John Chrysostom c. 349–407PG 64:15…and mightest overcome when thou art judged ps l how because he did no sin neither was guile found in his mouth ps liii to him be glory unto the ages of ages amen b h… John Chrysostom c. 349–407PG 64:31…that very same sick one not being sick himself for he committed no sin neither was guile found in his mouth but he came having a vessel akin to his nature he did not come in… Cyril of Alexandria d. 444PG 68:687A…und of sin. "For the ruler of this world comes," He says, "and will find nothing in me" (John xiv, 30); for he did not commit sin, as the Scriptures hand down (cf. 1 Pet. ii, 22). It is brought, furthermore, to the ve… Cyril of Alexandria d. 444PG 69:781…will not prevail in every act but in some for only christ did no sin neither was guile found in his mouth whose mouth is full of cursing and bitterness and guile c the mouth of… Cyril of Alexandria d. 444PG 70:1183…clearly demonstrated as he adds immediately because he did not commit iniquity neither was guile found in his mouth what defense then will avail the jews on the day of judgment for god and the father… Cyril of Alexandria d. 444PG 73:849D…alone, who is truly God. This, however, is clearly discerned in the Son; for He did not commit sin, as Peter says, "neither was guile found in his mouth" (1 Pet. II, 22). Therefore, the Son is God, and God by… Cyril of Alexandria d. 444PG 74:327C…mind. But the second Adam, that is, our Lord Jesus Christ, is able to be accused of nothing at all; for "He did no sin, neither was guile found in His mouth" (1 Pet. 2:22). He endured the passion for us, consci… Cyril of Alexandria d. 444PG 75:1017…he when he was among sinners admitting not even the slightest falsehood who did no sin neither was guile found in his mouth as it is written was he not afraid to say of himself that… Cyril of Alexandria d. 444PG 75:1213…the sin that formerly held sway for the first man is christ who did no sin neither was guile found in his mouth and is established as the root and as it were the first fruits… Cyril of Alexandria d. 444PG 76:1365…and having rendered obedience to the father on our behalf for he did no sin neither was guile found in his mouth c as it is written xxiii for i say that christ was a minister… Isidore of Pelusium d. c. 450PG 78:413…when he put on flesh remained exempt from all change for he did no sin neither was guile found in his mouth c the way of a ship in the midst of the sea this is… Euthalius the Deacon fl. 5th c.PG 85:673…obtained mercy ibid x xiv from isaiah the fourth time chapter liii who did no sin neither was guile found in his mouth ibid xi xv from psalm xxxiii verse the third time from the psalter… Hesychius of Jerusalem d. after 450PG 93:911…dwell among sinners that they might set them free like the lord who did no sin neither was guile found in his mouth yet ate and drank with sinners justifying them by doctrine and instruction and… Theodoret of Cyrrhus c. 386–458PG 80:1305…These things fit not David more truly than they fit the Son and Lord of David. For He alone « did not commit sin, nor was deceit found in His mouth » (1 Pet. II, 22). [For no one is without sin except the one God; but this v… Theodoret of Cyrrhus c. 386–458PG 81:157…thousand for the first fruits is superior to every nature for he did no sin neither was guile found in his mouth thus for the entire race he was offered a spotless sacrifice wherefore also through… Theodoret of Cyrrhus c. 386–458PG 82:745C…ting, that is, with sin no longer having a place in men. For He Himself, even while He still had a mortal body, "did no sin, nor was guile found in His mouth" (1 Pet. 2:22). It should be noted, however, that He… Theodoret of Cyrrhus c. 386–458PG 83:753B…gs, and having suffered them, He is nailed to the cross, not paying the penalty for sins (for "He did no sin, nor was deceit found in His mouth" [Isa. liii, 9; 1 Pet. ii, 22]), but paying the debt of our nature. F… Theodoret of Cyrrhus c. 386–458PG 84:1253A…90, 1343. IV, 203. 53, 8. III, 733, 743. Concerning the eternal divinity of Christ, and the ineffable. 53, 8. II, 1313. IV, 89. 53, 9. I, 222. (It clearly has 1 Pet. 2, 22; but he refers expressly to Isaiah, sur… Dionysius the Areopagite fl. c. 500PG 4:551…things because to sinners citing that of the apostle for he committed no sin neither was guile found in his mouth c harmonizing with this is that separate from sinners and made higher than the heavens… Procopius of Gaza c. 465–528PG 87:1871…such then was the dispensation of the lord s incarnation for he did no sin neither was guile found in his mouth for far be it from us to seek glory for god from a superiority… Procopius of Gaza c. 465–528PG 87:2143C…There are those, however, who suppose that by the "light cloud" is meant the holy Virgin, by whose arms He was carried into Egypt. John 1:10. ‡ Isa. 19:1; 1 Pet. 2:22.… Procopius of Gaza c. 465–528PG 87:3207…from all sin and holy and in all things unpolluted for he did no sin neither was guile found in his mouth he was for our sake numbered among sinners and was he brought forth into… Anastasius I of Antioch d. 598PG 89:1351…or insult because he had committed anything worthy of it for he did no sin neither was guile found in his mouth vii moreover even those who condemned him to death bore witness to him for… John of Damascus c. 675–749PG 95:159…that is sin this the lord did not a assume for he did no sin neither was guile found in his mouth but since the person of christ is one and christ is one there is… John of Damascus c. 675–749PG 96:593…righteous the prophets and the martyrs for one of their prophets says who did no sin neither was guile found in his mouth all d support pilate in rendering a just sentence… Theodore the Studite 759–826PG 99:1133…that He was conceived without seed in the womb of a Virgin, and was born without corruption; and that He committed no sin, nor was guile found in His mouth (I Petr. II, 22). But all other things are according to… Nicephorus I of Constantinople c. 758–828PG 100:441…of nature might raise up the one who had fallen since he did no sin neither was guile found in his mouth c he neutralized death and abolished corruption being indeed by nature truly life and… Oecumenius of Tricca fl. 10th c.PG 119:163…not justified but he justifies this is what the prophet also said who did no sin neither was guile found in his mouth the divine cyril in the twelfth chapter of his scholia says who was… Oecumenius of Tricca fl. 10th c.PG 119:359…that is to say without guile for he says elsewhere concerning christ neither was guile found in his mouth made higher than the heavens for he ascended to the very throne of the father and does… Oecumenius of Tricca fl. 10th c.PG 119:539…you leaving you an example that you should follow in his steps who did no sin neither was guile found in his mouth who when he was reviled reviled not again when he suffered he threatened… Symeon the New Theologian 949–1022PG 120:503D…hrough it can rise again even by himself? No one at all. You alone, having died, rose again, because You did not admit sin, nor was deceit found in Your mouth [1 Petr. ii, 22]. But now, who will die in his sins and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1171…could he have loosed that in which he found nothing for he did no sin neither was guile found in his mouth the shoe however is the coming of the lord to us but its strap… Theophylact of Ohrid c. 1055 – after 1107PG 126:183…belong to our nature he fulfills them all except sin for he did no sin neither was guile found in his mouth for sin is not work of nature but is generated in the less attentive… Theophylact of Ohrid c. 1055 – after 1107PG 126:583…an innocent man with traps yet he was entirely innocent who committed no sin neither was guile found in his mouth as he himself testifies saying which of you convinceth me of sin in us likewise… Euthymius Zigabenus d. after 1118PG 130:629B…at by His own blood He might cleanse the people, offering Himself to God as an unblemished lamb: "For He committed no sin, nor was deceit found in His mouth." (1 Pet. II, 22) From the same book on the words, "… Euthymius Zigabenus d. after 1118PG 130:917…for christ the lord is the first and only man on earth who did no sin neither was guile found in his mouth c and as the root and first fruits placed for all those being… Manuel Kalekas d. 1410PG 152:575C…of being subjected, as being liable to sin and death, and not obeying the commandments of God. But He "did not commit sin, nor was deceit found in his mouth." ⟦1 Pet. 2:22; Isa. 53:9⟧ Therefore, neither as God w… Athanasius AlexandrinusPG 25:125D…ody. Rather, being Himself incorruptible, He gave life and purity to the mortal body, who, scripture says, "did no sin, neither was guile found in his mouth." (1 Pet. II, 22)… Athanasius AlexandrinusPG 25:155…burial and the rich for his death because he did no iniquity neither was guile found in his mouth and the lord wills to cleanse him from the blow a but perhaps while listening to these… Cyril of JerusalemPG 33:775A…For those [in the parable] died because of their own sins, but He died for the sins of others. For He committed no sin, nor was any deceit found in His mouth (1 Pet. II, 22). It was not Peter who was saying this,… Cyril of JerusalemPG 33:777…he did not sin in words nor in deeds nor in thoughts who did no sin neither was guile found in his mouth who when he was reviled did not revile again when he suffered he… Philo of CarpasiaPG 40:107A…piritual love for him. Then he answers them and says: CXLIV. VERS. 10. My beloved is white and ruddy. White, because he is void of sin: for he did no sin (1 Pet. II, 22). But ruddy because of the Holy Spirit,… Anastasius of SinaiPG 89:1241…rich in return for his death because he did no iniquity nor was guile found in his mouth are you not therefore ashamed lo you have been clearly put to shame for you said that you… John Chrysostom c. 349–407PG 48:1071D…waited the judgment of God: Who, when He was reviled, reviled not again: when He suffered, He threatened not; but committed Himself to Him that judgeth justly (1 Pet. 2:23), who endured the impious injury even u… Cyril of Alexandria d. 444PG 69:969…savior peter says d who when he was reviled did not revile when he suffered he threatened not but delivered himself to him that judgeth justly now to be silent from good things is a euphemistic… Cyril of Alexandria d. 444PG 72:973A…er ten is a sign of perfection in Holy Scripture, 389. Thus also Didymus in an unpublished commentary on Psalm XXXI, 2. "dikaios" reading, instead of "adikôs" (I Pet. II, 23), 198. That saying further, "one thing… Cyril of Alexandria d. 444PG 74:411…to human pusillanimity and in greater measure when he was reviled he reviled not again when he suffered he threatened not as it is written but when struck he said nothing harsh nor did he threaten… Diadochus of Photice c. 400 – c. 486PG 65:1187…law and the other divine justice so therefore our lord jesus christ who when he was reviled reviled not again when he suffered he threatened not nay he suffered that his garment be stripped from him… Cosmas Indicopleustes fl. c. 535–550PG 88:747B…your sickness in deed and in truth? Learn the commandments of God: "Who, when he was reviled, did not revile in return; when he suffered, he did not threaten" (I Pet. II, 23). And he said that if anyone should liv… Oecumenius of Tricca fl. 10th c.PG 119:539…steps who did no sin neither was guile found in his mouth who when he was reviled reviled not again when he suffered he threatened not but delivered his judgment to him that judgeth righteously who… Theophylact of Ohrid c. 1055 – after 1107PG 125:1219…vers a who when he was reviled reviled not again when he suffered he threatened not but committed himself to him that judgeth righteously who his… Basil the Great c. 329–379PG 30:613A…ons of malice, ought to slaughter all the fruits of their soul, in so far as they pertain to sins. For if we do not die to sin, how shall we live to justice (1 Pet. ii, 24)? Lest, indeed, he says, they rise u… Cyril of Alexandria d. 444PG 68:1015C…irst died to the world. For Peter writes about Christ: "Who bore our sins in His body upon the wood, that having died to sins, we might live to righteousness" (1 Pet. II, 24). Therefore, the immolation of the ox s… Oecumenius of Tricca fl. 10th c.PG 119:541…himself bore in his body upon the tree that we being dead to sins might live unto righteousness by whose stripes ye were healed for ye were as sheep going… Theophylact of Ohrid c. 1055 – after 1107PG 125:1219…suffered he threatened not but committed himself to him that judgeth righteously who his own self bare our sins in his own body on the tree that we being dead to sins should live unto righteousness… Clement of Rome d. c. 100PG 1:293D…ometimes only the twelve, sometimes also Barnabas, Paul, Andronicus, Junias, Epaphroditus, and many others (1 Cor. 15, 7). Indeed, Christ is called bishop (1 Pet. 2, 25). The episcopate is attributed to the a… Oecumenius of Tricca fl. 10th c.PG 119:541…to sins might live unto righteousness by whose stripes ye were healed for ye were as sheep going astray but are now returned unto the shepherd and bishop of your souls a servants be subject we… Theophylact of Ohrid c. 1055 – after 1107PG 125:1219…without any respect of persons vers by whose stripes ye were healed for ye were as sheep going astray but are now returned unto the shepherd and bishop of your souls by whose stripes for having…