Where the Fathers quote 1 Corinthians 5

403 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Photius of ConstantinoplePG 101:1117expounds v.5“παραδουναι τον τοιουτον τω σατανα εις ολεθρον της σαρκος, ινα το πνευμα σωθη εν τη ημερα του Κυριου Ιησου.”386. Meaning of the Apostle's saying, «Deliver such a one unto Satan» Origen c. 185–c. 253PG 12:323…some are puffed up and a little later it is altogether heard that there is fornication among you and such fornication as is not even among the gentiles in the following however and you he says… Origen c. 185–c. 253PG 12:635…some are puffed up and a little later it is altogether heard that there is fornication among you and such fornication as is not even among the gentiles but in the following and you he says… Basil the Great c. 329–379PG 31:775…they are hidden from thy eyes luc xix it is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens that one should have his father s… Basil the Great c. 329–379PG 31:777A…has done this deed (I Cor. v, 1, 2). Lest when I come again, my God sho… Basil the Great c. 329–379PG 31:1483…the first epistle to the corinthians in general fornication is heard of among you and such fornication as is not even named among the nations you have heard the magnitude of the evil hear also the… Didymus the Blind c. 313–398PG 39:1189B…1). Thus to the Corinthians: "It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles" (1 Cor. V, 1). "Thou hast rebuked," therefore, "the… John Chrysostom c. 349–407PG 48:863B…ing was corrected by him before this. For hear how he narrates that they were indeed fornicators: "It is altogether heard that there is fornication among you" (1 Cor. 5. 1). Furthermore, that they were also puff… John Chrysostom c. 349–407PG 48:1031…blessed paul writing to the corinthians said thus it is absolutely heard that there is fornication among you and such fornication as is not even named among the gentiles so that one has his father's wife… John Chrysostom c. 349–407PG 49:279D…writing to the Corinthians, he speaks thus: "It is absolutely reported that there is fornication among you, and such as is not even named among the Gentiles" (1 Cor. V, 1). He did not say, "Which they do not ev… John Chrysostom c. 349–407PG 52:557…i hujusmodi magnitudinem et gravitatem declarat, his verbis utens: Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter gentes nominatur (1. Cor. 5. 1). Non dixit, Nec perpetratur, sed, Nec… John Chrysostom c. 349–407PG 61:121…of mankind etc h homily xv h a it is actually reported that there is fornication among you and such fornication as is not even named among the gentiles that one should have his father s… John Chrysostom c. 349–407PG 61:131…things which were in confession for indeed there he was saying a it is reported commonly that there is fornication among you and here dare any of you at once from the beginning indicating anger and… John Chrysostom c. 349–407PG 62:117…visible anywhere this he was saying also when writing to the corinthians it is reported commonly that there is fornication among you that is become all pure for words are the paths to deeds then so… John Chrysostom c. 349–407PG 63:837B…thians, he spoke thus: It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the gentiles (1 Cor. 5. 1). For what is unendurable even to menti… Cyril of Alexandria d. 444PG 71:443…among the corinthians and he writes to them it is actually reported that there is fornication among you and such fornication as is not even among the gentiles that one should have his father s wife… Hesychius of Jerusalem d. after 450PG 93:935…the corinthians concerning him who had committed fornication it is absolutely heard that there is fornication among you and such fornication as is not even among the gentiles that one should have his father s wife… John of Damascus c. 675–749PG 95:605…matter lies with you he says c h chap v h vers it is reported commonly that there is fornication among you and such fornication he did not say fornication is dared but fornication is reported… Oecumenius of Tricca fl. 10th c.PG 118:695…or in love and a spirit of gentleness it is absolutely heard that there is fornication among you and such fornication as is not even named among the nations so that one has his father s… Pope Pius I r. c. 142-155PG 5:1123…to commit fornication for concerning such people the apostle says 'and you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you for i… Origen c. 185–c. 253PG 12:323…even among the gentiles in the following however and you he says are puffed up and have not rather mourned in which he certainly left no one immune while he attributes the crime of fornication to… Origen c. 185–c. 253PG 12:635…even among the gentiles but in the following and you he says are puffed up and have not rather mourned in which he surely left no one immune while he attributes the crime of fornication to… Basil the Great c. 329–379PG 31:669D…I Cor. iv, 21). And a little later: And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed (I Cor. v, 2). But what, then, of Ananias, in the Ac… Basil the Great c. 329–379PG 31:775…the heathens that one should have his father s wife and you are puffed up and have not rather mourned that he might be taken away from among you d who… Basil the Great c. 329–379PG 31:989…is written no longer takes place why did you not rather mourn that he that hath done this deed might be taken away from among you but that which follows necessarily occurs a little leaven leaveneth… Basil the Great c. 329–379PG 31:1115…corinthians saying why have you not rather mourned that he who has done this deed might be taken away from among you and what followed a which he himself testified they had done when he wrote… Basil the Great c. 329–379PG 31:1289…be observed why did you not rather mourn that he who has done this deed might be taken away from among you for gentleness and compassion must be joined with severity question ccxciv what is the… Macarius of Egypt c. 300–391PG 34:1089A…ffed up in his understanding. For the blessed Apostle Paul, writing to the Corinthians, attached this passion of pride to them, saying, "And ye are puffed up" (1 Cor. V, 2). This very Valens, having reached the… John Chrysostom c. 349–407PG 47:491D…y, rejoice" [Phil. 4:4]. Furthermore, to those who are dissipated and possess a great tumor, he says: "And you are inflated; and have you not rather mourned?" [1 Cor. 5:2]. And so, indeed, he who is fattened by… John Chrysostom c. 349–407PG 48:1031…among the gentiles so that one has his father's wife and you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you for i… John Chrysostom c. 349–407PG 49:279D…down, much more does it behoove the sinner to mourn and to consider himself the lowest of all. Showing this, he then said: "And have you not rather mourned?" (1 Cor. V, 2). What are you saying? Another has sinn… John Chrysostom c. 349–407PG 52:557…serat, qui omnibus luctum ipsius causa indixerat (Et vos inflati estis, inquit, et non magis luctum habuistis, ut tollatur de medio vestrum qui hoc opus fecit [1. Cor. 5. 2]), qui eum non secus ac pestiferum quem… John Chrysostom c. 349–407PG 55:137A…a fornicator: And you are puffed up, and have not rather mourned (1 Cor. 5:2)? It is proper to mourn for one who sin… John Chrysostom c. 349–407PG 59:509D…e power of our Lord Jesus Christ, to deliver such a one to Satan unto the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus (1 Cor. V, 2-5). Consider the authority of Paul: he de… John Chrysostom c. 349–407PG 59:761…nations that a king s daughter should dance and you have been puffed up and have not rather mourned but she also pleases badly and receives a reward for the accomplishment that is worse so that… John Chrysostom c. 349–407PG 61:11B…ed, but even gathered assemblies, and persuaded his followers to think lofty thoughts. Therefore he says: "And you are puffed up, and have not rather mourned" (1 Cor. 5:2). To these things, moreover, some of th… John Chrysostom c. 349–407PG 61:121…the gentiles that one should have his father s wife and you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you when he… John Chrysostom c. 349–407PG 61:129…no not to eat since he said do ye not rather mourn that he that hath done this deed might be taken away from among you and purge out the old leaven and it was likely… John Chrysostom c. 349–407PG 63:837C…ing for the sinner to both lament and count himself among the very last. Which he was also declaring at that time, saying: And you are not rather puffed up? (1 Cor. 5. 2). What are you saying? Another has sinn… Hesychius of Jerusalem d. after 450PG 93:897…write to the corinthians concerning him who had committed fornication and you are puffed up and have not rather mourned if when one among the people has committed fornication he commands the whole church to mourn… Theodoret of Cyrrhus c. 386–458PG 82:261…an educated teacher and did ye not rather mourn that he who hath done this deed might be taken away from among you he does not ordain anything contrary for he did not say why did… Theodoret of Cyrrhus c. 386–458PG 83:549…learned and wise man the divine apostle rebuked them saying and you are puffed up and have not rather mourned that he who hath done this deed might be taken away from among you but nevertheless… John of Damascus c. 675–749PG 95:607…teachers however was the one who had committed fornication a and ye have not rather mourned that he that hath done this deed might be taken away from among you because the accusation he says has… Oecumenius of Tricca fl. 10th c.PG 118:695…so that one has his father s wife and you are inflated and have not rather mourned that he who has done this deed might be removed from your midst for it is he says situated… Oecumenius of Tricca fl. 10th c.PG 118:701…where did he write in those places where he says and you are puffed up and have not rather mourned that he that hath done this deed might be taken away from among you not this… Nicetas Stethatos c. 1005–c. 1090PG 120:1013C…arm in the whole body of the Church. Therefore he says, adding: "And you have not mourned, that he who has done this work might be taken away from among you?" (I Cor. v, 2) For he says that this iniquity can pas… Theodore Balsamon d. c. 1205PG 138:609…who had sinned to be delivered to satan he says and you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you d for… Joannes ChrysostomusPG 51:153D…up and proud is likewise manifest from this very Epistle. For having accused the one who had committed fornication, he added, saying: And you are puffed up (1 Cor. 5. 2). And that they were contending with on… Pope Pius I r. c. 142-155PG 5:1123…this deed might be taken away from among you for i indeed absent in body but present in spirit have already judged as though present him who has so acted in the name of our lord… Origen c. 185–c. 253PG 11:1765…of justice and injustice a hear the same apostle saying for i as absent in body but present in spirit have already judged as one present him who has wrought this in the name of our… Origen c. 185–c. 253PG 13:1703…treatment also assume that which paul says of himself for i indeed absent in body but present in spirit have already judged as present when you and my spirit are gathered with the power of the… Basil the Great c. 329–379PG 31:1189…own judgment in their midst by those words in which he says for i verily as absent in body but present in spirit have already judged as though i were present him who has so done… John Chrysostom c. 349–407PG 48:1031…this deed might be taken away from among you for i indeed as absent in body but present in spirit have already judged as though present him who has so wrought this thing in the name… John Chrysostom c. 349–407PG 59:509…away from among you who has done this deed for i indeed as absent in body but present in spirit have already judged as present him who has so done this in the name of our… John Chrysostom c. 349–407PG 61:123…a teacher because of the evidence of the transgression for i indeed as absent in body but present in spirit look at his mind he does not even permit them to wait for his arrival so… John Chrysostom c. 349–407PG 62:299…himself in the judgment as though present for i indeed he says as absent in body but present in spirit have already judged as though present… Theodoret of Cyrrhus c. 386–458PG 82:261…mourn b beseeching god that you might be delivered from his ruin for i verily as absent in body but present in spirit have judged already as though i were present let no one among you… Theodoret of Cyrrhus c. 386–458PG 82:607…with you in the spirit so also he wrote to the corinthians as absent in body but present in the spirit vers as you have therefore received christ jesus the lord so walk in him rooted… John of Damascus c. 675–749PG 95:607…disease and pestilence he declared that there was need of mourning vers for i verily as absent in body but present in spirit he does not bid them wait for his arrival nor for them to… Theodore the Studite 759–826PG 99:1159…of his own accord all that is lacking in the letter therefore as absent in body but present in spirit i first of all the humble one embrace your feet that walk according to god for… Theophylact of Ohrid c. 1055 – after 1107PG 124:621…but said he who has done this deed v for i indeed as absent in body but present in spirit have already judged as though i were present behold his indignation he does not allow them… Theodore Balsamon d. c. 1205PG 137:1119…diogas of leptis magna who have entrusted their commission to me being absent in body but present in spirit we judge as do many of our fellow bishops that heretics cannot have communion with us unless… Nicetas Choniates c. 1155–1217PG 139:1269…who had defiled himself with his stepmother he writes in this manner for i verily as absent in body but present in spirit have judged already as though i were present concerning him that hath so… Pope Pius I r. c. 142-155PG 5:1123…spirit have already judged as though present him who has so acted in the name of our lord jesus christ when you and my spirit are gathered together in the power of the lord b of… Origen c. 185–c. 253PG 11:553…rning the power of Christ being present with the Church, Paul says: "When you are gathered together, and my spirit, with the power of the Lord Jesus" (1 Cor. v, 4); implying that the power of the Lord Jesus is joined not o… Origen c. 185–c. 253PG 11:1765…spirit have already judged as one present him who has wrought this in the name of our lord jesus christ when you have gathered together and my spirit with the power of our lord d… Origen c. 185–c. 253PG 13:1521…gathers with him by paying heed to this when you are gathered and my spirit with the power of the lord jesus to deliver such a one to satan for the destruction of the flesh b… Basil the Great c. 329–379PG 31:849A…the power of our Lord Jesus Christ, to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus (I Cor. V, 4, 5).... That that letter, although it g… Basil the Great c. 329–379PG 31:1189…judged as though i were present him who has so done this in the name of our lord jesus christ when you are gathered together and my spirit with the power of the lord jesus to… Basil the Great c. 329–379PG 32:195…in the spirit of our god and again when you are gathered and my spirit with the power of the lord jesus he considered that it made no difference at all whether one used a conjunction… Didymus the Blind c. 313–398PG 39:357…but you were washed but you were sanctified but you were justified in the name of our lord jesus christ and by the spirit of our god and to the romans i tell the truth in… Epiphanius of Salamis c. 340–404PG 89:849…yet it holds great salvation for which we also may strive by the power of our lord jesus christ so that we may be deemed worthy also of his good things for to him is due… John Chrysostom c. 349–407PG 48:1031B…gathered together, and my spirit, to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus" (1 Cor. 5:4). Do you see that this man is punished… John Chrysostom c. 349–407PG 56:571B…f the Lord Jesus, I judge him who has done this so, to deliver to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord" (1 Cor. 5:4-5). For lest the demons think they exerci… John Chrysostom c. 349–407PG 59:509…spirit have already judged as present him who has so done this in the name of our lord when you are all gathered together and my spirit with the power of our lord jesus christ to… John Chrysostom c. 349–407PG 61:123…said i have judged he added him who has so acted c in the name of our lord jesus christ when you are gathered together and my spirit with the power of our lord jesus christ… John Chrysostom c. 349–407PG 62:129…lord giving thanks always for all things unto god and the father in the name of our lord jesus christ submitting yourselves one to another in the fear of christ eph do you wish he says… John Chrysostom c. 349–407PG 62:493…to endure and not to be troubled and we command you brethren in the name of our lord jesus christ that you withdraw yourselves from every brother that walks disorderly and not after the tradition which… John Chrysostom c. 349–407PG 62:527…hear how he delivered them when ye are gathered together he says and my spirit with the power of our lord jesus christ deliver such an one unto satan in a common assembly he was being… Theodoret of Cyrrhus c. 386–458PG 82:261…hath so done this again he shows the excess of the transgression in the name of our lord jesus christ when ye are gathered together and my spirit with the power of our lord jesus christ… John of Damascus c. 675–749PG 95:607…already as though i were present him that hath so wrought this in the name of our lord jesus christ when ye are gathered together and my spirit with the power of our lord jesus christ… George the Monk d. c. 914PG 110:437…the prophets and concerning the monarchy of god i defeated him by the power of our lord jesus christ and having brought him to silence drove him away to italy but dwelling in rome as i… Oecumenius of Tricca fl. 10th c.PG 118:697…others have read it thus that him who has done this deed in the name of our lord jesus christ that is who has been injurious to the name of christ and after having been deemed… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1090…and bending his knees he prayed to god for him and by the power of our lord jesus christ he restored his spirit to him and the dead man sat up and began to speak giving… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1349…way of truth and the vanity of the idols and working miracles in the name of our lord jesus christ and healing their sick he thus drew them little by little to the knowledge of christ… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1351…went into desert and inaccessible places and the man became whole by the power of our lord jesus christ and he gave constant praise and glory to god and to his holy servant parthenius d when… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1355…having bent his knees he prayed to god for him and by the power of our lord jesus christ he restored his spirit to him and the dead man sat up and began to speak… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1365…intercession toward god expelling demons and healing every illness and infirmity by the power of our lord jesus christ with whom to the father be glory and worship and to the all holy spirit now and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:515…persons both men and women whom that very day the pontiff consecrated in the name of our lord jesus christ with most holy baptism and other divine mysteries and he offered a sacrifice so that he… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:81…cross of christ rather we trample upon your impiety being strengthened by the power of our lord jesus christ then michael the most a holy hegumen stood in their midst and exhorted the monks greatly to… George Kedrenos fl. 11th c.PG 121:409…the prophets and concerning the monarchy of god i defeated him by the power of our lord jesus christ and cast him into speechlessness and i drove him as a fugitive into italy but as i… George Kedrenos fl. 11th c.PG 121:539…the holy pope and many other ailments and diseases were cleansed by the power of our lord jesus christ who is glorified in his saints upon the baptism of the multitude of the jews there was… Theophylact of Ohrid c. 1055 – after 1107PG 124:621…needs to be done v for him who has so wrought this in the name of our lord jesus christ when you are gathered together and my spirit that he might not appear arrogant he takes… Theophylact of Ohrid c. 1055 – after 1107PG 124:623…pardon but might judge rightly as if he himself were present vers with the power of our lord jesus christ to deliver such a one to satan this is either that christ is able to grant… Theophylact of Ohrid c. 1055 – after 1107PG 124:1111…be easy and smooth c ver giving thanks always for all things in the name of our lord jesus christ to god and the father always for not only in tranquility but also in sorrows and… Euthymius Zigabenus d. after 1118PG 130:797…in the spirit of our god and again when you are gathered and my spirit with the power of the lord jesus considering it makes no difference whether you use the conjunction or the preposition for… Gregory Palamas c. 1296–1359PG 151:349…farmer wills so also the angels being in the hand and at the power of our lord jesus christ are moved whenever and however he himself wills and they fulfill his will and that which in… Athanasius AlexandrinusPG 25:227…the gathering of the people and the spirit of those ordaining and the power of our lord jesus christ in the presence of the people and the clergy who requested him it did not befit him… Anthony the GreatPG 40:1005…are members one of another i beseech you therefore most beloved brothers in the name of our lord jesus christ that you acknowledge this great dispensation namely that god the word was made like unto us… Isaias AbbasPG 40:1141…charity of christ that together with them we may find mercy through the power of our lord jesus christ to whom with the unbegotten father and the holy spirit is glory and empire now and forever… Barnabas 1st c.PG 2:669…the context of our barnabas is to be restored thus 'that you may be saved in the day of judgment o children of love and peace he addressed you gnostically ' the same that is barnabas… Barnabas 1st c.PG 2:781…out what the lord requires of you and do it that ye may be saved in the day of judgment and if there is in you any remembrance of good remember me meditating on these things… Pope Pius I r. c. 142-155PG 5:1123…b of our lord jesus christ to deliver such a one to satan for the destruction of the flesh that the spirit may be saved in the day of the lord our lord jesus christ your… Pope Urban I d. 230 (pope 222-230)PG 10:137…according to the apostle one must deliver such a man to satan that the spirit may be saved in the day of the lord iii therefore due to the aforementioned augmentations and acts of worship the… Origen c. 185–c. 253PG 11:1767…jesus to deliver such a one unto satan for the destruction of the flesh and again a he says he who troubles you shall bear the judgment from whom… Origen c. 185–c. 253PG 11:1771…spirit as the apostle says i have delivered such a one unto the destruction of the flesh that the spirit may be saved a a is the spirit that man possessed the spirit of the creator… Origen c. 185–c. 253PG 11:1789…delivers men to satan saying i have delivered such a one to satan for the destruction of the flesh which is better for those who do not believe in god to be blinded or to be… Origen c. 185–c. 253PG 12:275…in corinth had his father s wife he too is delivered to satan for the destruction of the flesh that the spirit might be saved in the day of the lord it is not surprising therefore… Origen c. 185–c. 253PG 12:429…said above must be offered and have delivered your flesh to destruction that the spirit may be saved in the day of the lord it will also be said to you since you have received evil… Origen c. 185–c. 253PG 12:861…they imitate the apostle saying i have delivered such a man to satan for the destruction of the flesh that the spirit may be saved nor do they endeavor to fulfill that evangelical command a that… Origen c. 185–c. 253PG 12:961…who had sinned i have delivered he says such a one to satan for the destruction of the flesh that the spirit may be saved you see therefore that not only does god deliver the delinquent… Origen c. 185–c. 253PG 13:543…may be disciplined not to blaspheme or in fornication is delivered to satan for the destruction of the flesh that the spirit may be saved in the day of the lord and whom does it blow… Origen c. 185–c. 253PG 13:685…the house of israel they have not risen up who would say in the day of the lord seeing false things these have not risen up but those rising up say we have been buried with… Origen c. 185–c. 253PG 13:1395…it is necessary having used authority to deliver such a one to satan for the destruction of the flesh that the spirit may be saved in the day of the lord but such a thing is… Origen c. 185–c. 253PG 13:1521…the power of the lord jesus to deliver such a one to satan for the destruction of the flesh b for when you are gathered and my spirit with the power of the lord jesus signifies… Origen c. 185–c. 253PG 13:1703…the power of the lord jesus to deliver such a one to satan for the destruction of the flesh that his spirit may be saved in the day of our lord jesus christ for if the… Origen c. 185–c. 253PG 14:833…had been polluted by the crime of incest and delivered him to satan for the destruction of the flesh that the spirit might be saved in the day of the lord while in the second he… Origen c. 185–c. 253PG 14:1067…read written concerning god so too the apostle delivered the sinner to the destruction of the flesh that the spirit might be made saved that is that he might die to sin and live to god… Origen c. 185–c. 253PG 14:1099…in a certain place that he delivered a certain person over to the destruction of the flesh that the spirit might be saved but if the spirit of him who raised jesus from the dead dwells… Origen c. 185–c. 253PG 17:257…this is similar to go out referring to the one being delivered unto satan for the destruction of the flesh being cast out from the church c after it was said that the maidens were brought… Origen c. 185–c. 253PG 17:281…torrent those who had been condemned in the torrent and delivered to satan for the destruction of the flesh now made victors proceeding like choirs of encampments returning from war and marching in various ranks and… Origen c. 185–c. 253PG 17:405…him of whom it is said to deliver such a one to satan for the destruction of the flesh just as also those of whom it is said whom i have delivered to satan that they… Origen c. 185–c. 253PG 17:927C…can be concluded from so many places in Scripture? As for instance that in Matthew xxvi, 41: "The spirit indeed is willing, but the flesh is weak"; and that in I Cor. v, 5: "I have judged that such a one should… Eusebius of Caesarea c. 260–339PG 23:349D…m God who was nourishing him" (Deut. xxxii, 15). Therefore, so that the spirit may be saved in the day of the Lord, the flesh is delivered over to destruction (1 Cor. v, 5); and as this [flesh] is punished, the… Basil the Great c. 329–379PG 31:669…accused of no other crime is not only handed over himself to satan for the destruction of the flesh until he should have amended the sin with fruits worthy of repentance but he made the entire… Basil the Great c. 329–379PG 31:849…power of our lord jesus christ to deliver such a one to satan for the destruction of the flesh that the spirit may be saved in the day of the lord jesus i cor v that… Basil the Great c. 329–379PG 31:1189…spirit with the power of the lord jesus to deliver such a one unto satan for the destruction of the flesh that the spirit may be saved in the day of the lord jesus so if… Basil the Great c. 329–379PG 31:1483…spirit in the power of christ to deliver such a one to satan for the destruction of the flesh that the spirit may be saved he disciplines for he does not cast him away as an… Basil the Great c. 329–379PG 31:1765…by whom the flesh might indeed suffer destruction but the spirit might be saved in the day of the lord others however discipline once they are amended recalls and restores to salvation like that one who… Basil the Great c. 329–379PG 32:1203…no other evil besides this one is not only delivered himself to satan for the destruction of the flesh until he should amend the sin with worthy fruits of repentance but he casts the whole church… Epiphanius of Salamis c. 340–404PG 41:1025…who had his father s wife and who had been delivered to satan for the destruction of the flesh that the spirit may be saved in the day of the lord nor would he have said… Epiphanius of Salamis c. 340–404PG 42:167…the power of our lord you are to deliver this man to satan for the destruction of the flesh that his spirit may be saved in the day of the lord now the destruction of the… Epiphanius of Salamis c. 340–404PG 89:647…to baal and when paul had delivered the fornicator in corinth to satan for the destruction of the flesh no one had the power to loose him from the bond except paul who had also bound… John Chrysostom c. 349–407PG 47:285…had sinned more grievously than the gentiles deliver such a one to satan for the destruction of the flesh that the spirit may be saved in the day of our lord jesus christ but this was… John Chrysostom c. 349–407PG 47:431C…nd when I say Paul, I again repeat the precepts of Christ: for Christ surely, in my opinion, was urging on his blessed soul), while writing to the Corinthians (1 Cor. 5:5), sometimes commands that he who had fo… John Chrysostom c. 349–407PG 48:743B…r insanity. For this name "spirit" signifies many things: our soul, for instance, as Paul says, Deliver such a person to Satan, that the spirit may be saved (I Cor. V, 5); and likewise wind, according to the p… John Chrysostom c. 349–407PG 48:999A…mmitted fornication, he says: "Deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ" (1 Cor. 5. 5). And from Lazarus himself this is clea… John Chrysostom c. 349–407PG 48:1031…are gathered together and my spirit to deliver such a one to satan for the destruction of the flesh that the spirit may be saved in the day of the lord jesus do you see how… John Chrysostom c. 349–407PG 48:1099…t said: Has he cut him off from the number of those who bear the hope of salvation? — Ibid. 33. The tradition. The place is somewhat otherwise in I Corinthians v, 5, I have judged to deliver, but he cites it even here in t… John Chrysostom c. 349–407PG 49:261C…rom Paul himself, for thus he says, writing about the fornicator: "Deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved" (1 Cor. 5:5). Behold, the devil has become the auth… John Chrysostom c. 349–407PG 49:261C…ght not make an attack too insolently: the apostle does this too; for when he had delivered to him the fornicator, he said, "For the destruction of the flesh" (1 Cor. 5:5). Know then the authority of the servan… John Chrysostom c. 349–407PG 52:593A…this manner. For that what was being done was a purgation of such a stain, hear him saying: That the spirit may be saved in the day of our Lord Jesus Christ (1 Cor. 5:5). And when accusing others of another m… John Chrysostom c. 349–407PG 55:441D…s received from the hand of the Lord double her sins. And Paul: Deliver such a one to Satan, for the destruction of the flesh, that the spirit may be saved (1 Cor. 5.5). And… John Chrysostom c. 349–407PG 56:571…jesus i judge him who has done this so to deliver to satan for the destruction of the flesh that the spirit may be saved in the day of the lord cor for lest the demons… John Chrysostom c. 349–407PG 57:177…to the one who had committed fornication deliver such a one to satan for the destruction of the flesh that the spirit may be saved and what is this he says for the argument was about… John Chrysostom c. 349–407PG 59:509…our lord jesus christ to deliver such a one to satan unto the destruction of the flesh that the spirit may be saved in the day of the lord jesus cor v consider the authority of… John Chrysostom c. 349–407PG 59:511…a soul away from him delivers such a one to satan but for the destruction of the flesh because an insatiable beast is never satisfied by our flesh therefore he says for the destruction of the… John Chrysostom c. 349–407PG 61:123…one and he never wants to call him by his own name for the destruction of the flesh just as was done in the case of blessed job but d not for the same cause for… John Chrysostom c. 349–407PG 61:423B…as, when he was commanding him to be cut off, he did not grant them the freedom to indulge him, saying, I have already judged to deliver such a one to Satan [1 Cor. 5:5], yet ascended them as partners in his… John Chrysostom c. 349–407PG 61:505…a harlot is one body b and deliver such a one to satan for the destruction of the flesh and every sin that a man does is outside the body and everything of this kind now… John Chrysostom c. 349–407PG 62:527C…." He does not work this, but it so happens: just as he says elsewhere about the fornicator: "Deliver such an one unto Satan for the destruction of the flesh" (1 Cor. 5. 5): not that he might make the body safe,… John Chrysostom c. 349–407PG 63:51…and weak and many sleep and again deliver such a one to satan for the destruction of the flesh that the spirit may be saved in that day and the prophet says that he received at… John Chrysostom c. 349–407PG 64:523…paul also delivers the one in corinth who had acted wickedly to satan for the destruction of the flesh and others again that they may not blaspheme and the devil answering the lord said when i… Cyril of Alexandria d. 444PG 70:59…paul delivered the one among the corinthians who had committed fornication to satan for the destruction of the flesh that the spirit might be saved yet he gives good counsel and says if any man that… Cyril of Alexandria d. 444PG 71:443…stop here for he delivered the one who had done this to satan for the destruction of the flesh they therefore who are entangled in such passions profane the name of their god and we do… Cyril of Alexandria d. 444PG 72:765…paul also delivered a certain man in corinth accused of fornication to satan for the destruction of the flesh that the spirit might be saved accordingly the woman who was bowed down is said to have… Cyril of Alexandria d. 444PG 72:965…soul and filled with heavenly wisdom he handed the fornicator over to satan for the destruction of the flesh most wise crucified with christ he arms the soldier who is understood to be in christ sin… Hesychius of Jerusalem d. after 450PG 93:917…delivered him who had committed fornication with his father s wife to satan for the destruction of the flesh to the extent that by such contrition he might save his spirit h vers and every food… Hesychius of Jerusalem d. after 450PG 93:935…the tabernacle of the saints and commanded him to be delivered to satan for the destruction of the flesh and when he had looked a second time upon the passion and had seen that it had… Hesychius of Jerusalem d. after 450PG 93:961…feel his sin i have delivered he says such a one to satan for the destruction of the flesh stating things similar to the present words of the legislator and here indeed according to the septuagint… Theodoret of Cyrrhus c. 386–458PG 82:261…together and my spirit with the power of our lord jesus christ to deliver such an one unto satan for the destruction of the flesh that the spirit may be saved in the day of the… Theodoret of Cyrrhus c. 386–458PG 82:381…him that we are your rejoicing even as ye also are ours in the day of the lord jesus everywhere he observes his rule of speaking modestly about himself moreover he here places his disciples in… Ammonius of Alexandria fl. c. 500PG 85:1553…was inclined to severity delivering sinners for a time to the devil for the destruction of the flesh that they b might repent therefore both acted rightly according to their own purpose yet they departed from… Eutychius of Constantinople c. 512-582PG 86:2279…delivered unto unclean spirits to do according to some divine dispensation unto the destruction of the flesh that the spirit might be saved in the fearful day of judgment c but the merciful and compassionate god… Maximus the Confessor c. 580–662PG 90:343…when he delivered the man in corinth who had committed sin to satan for the destruction of the flesh so that the spirit might be saved in the day of the lord jesus for this reason… Maximus the Confessor c. 580–662PG 90:461…punishment of the flesh that is the sense of the flesh so that the spirit may be saved in the day of the lord but the enemy is the devil and his kisses d are the… Maximus the Confessor c. 580–662PG 90:1469…the erased tablet etc sin of heart and deed corinthian handed to satan for the destruction of the flesh bodily tribulation and labor the provider of life strength of mind its injury the guardian of the… John of Damascus c. 675–749PG 95:607…together and my spirit with the power of our lord jesus christ to deliver such an one unto satan he does not permit them to think of anything else for i have already brought forth the… Peter of Sicily 9th–10th c.PG 104:1315B…d of Paul the pythonic spirit was cast out (Acts xvi. 18), and that man who had sinned at Corinth was delivered by the same Paul to the devil for a short time (I Cor. v. 5), yet he was soon received back with gr… Peter of Sicily 9th–10th c.PG 104:1329…daughter but the apostle also handed the fornicator in corinth over to satan for the destruction of the flesh he says that the spirit might be saved and afterward he called him back once he had… Photius of Constantinople c. 810–c. 891PG 102:133…suffered how much benefit punishment brings he delivers the fornicating corinthian to satan for the destruction of the flesh and sends alexander away to the torment and judgment thereof and if as paul strongly testifies there… Oecumenius of Tricca fl. 10th c.PG 118:697…and paul himself were present they might bring forth an uncorrupted verdict for the destruction of the flesh he sets a limit for satan that he may touch only the body not the soul as well… Oecumenius of Tricca fl. 10th c.PG 118:921…in part that we are your boasting just as you are ours in the day of the lord jesus because he had said above that he had obtained mercy through the mercies of god for fear… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:501…who have thought so foolishly and for this reason were delivered to satan for the destruction of the flesh as paul says so that the spirit might be saved or having otherwise become deranged in their… Symeon the New Theologian 949–1022PG 120:343…by the angelic sword b consequently that he should be delivered to satan for the destruction of the flesh that he may be tossed and mangled in his body by diseases and inconveniences and pains and… Theophylact of Ohrid c. 1055 – after 1107PG 124:623…nor does he mention his name again but says such a one for the destruction of the flesh that the spirit may be saved in the day of the lord jesus this is that he may… Theophylact of Ohrid c. 1055 – after 1107PG 126:605A…o sin and are delivered to Satan for the destruction of the flesh, that the spirit may be saved, according to the one who had committed fornication in Corinth (1 Cor. V, 5), also experience the hand of the Lord.… Theophylact of Ohrid c. 1055 – after 1107PG 126:739…from god when god demolishes his altars whether by delivering him to satan for the destruction of the flesh that the spirit may be saved or otherwise by restraining his jaws with b bit and bridle… Theophylact of Ohrid c. 1055 – after 1107PG 126:743…had committed fornication in corinth also became an avenger taking him into the destruction of the flesh that the spirit might be saved and those around phygellus and hermogenes having been surrendered to him by paul… Theophylact of Ohrid c. 1055 – after 1107PG 126:831…him if anyone is according to paul sinning delivering them to these for the destruction of the flesh that the spirit might be saved where these find a narrow way and a constricted gate they neither… Theophylact of Ohrid c. 1055 – after 1107PG 126:1139…sapphira and the events concerning elymas the sorcerer and those delivered to satan for the destruction of the flesh d that the spirit might be saved and that they might be taught not to blaspheme then… Theodore Balsamon d. c. 1205PG 137:55D…d the tax collector). Matt. xviii, 17, that is, let him be cast out from the Church, or excommunicated. Which D. Paul later expressed by "to deliver to Satan," 1 Cor. v, 5; 1 Tim. 1, 20. And it is no wonder that… Nicetas Choniates c. 1155–1217PG 139:1269…so done this deed in the name of our lord jesus christ to deliver such an one unto satan for the destruction of the flesh that the spirit may be saved in the day of the… OrigenesPG 16:2471…fence the wall over the house of israel to stand in battle in the day of the lord and saying the lord says and i have not spoken in secret daubing it with untempered mortar say… Basilius Caesariensis MagnusPG 29:403…benefit of those being shepherded just as it is also delivered to the destruction of the flesh that the spirit may be saved therefore god thy god hath anointed thee with the oil of gladness above… Orsiesius of TabennaPG 40:871…also separates the saints from the sinners and delivers the delinquents to the destruction of the flesh that the spirit may be saved blessed is the man who fears the lord and whom he corrects that… Joannes ChrysostomusPG 51:95D…ed them with authority; for, writing about the one who had committed fornication, he said: "To deliver such a one unto Satan for the destruction of the flesh" (I Cor. v. 5). And again, concerning those who blasp… Joannes ChrysostomusPG 51:131B…to Satan: Deliver, he says, such a one to Satan for the destruction of the flesh. To what end? That the spirit may be saved in the day of the Lord Jesus (I Cor. V, 5). Hast thou seen wounds of salvatio… Joannes ChrysostomusPG 51:299…ned with the world (I Cor. XI, 30-32). And he even delivered that fornicator for this cause unto the destruction of the flesh, that the spirit might be saved (I Cor. V, 5), showing that salvation is perfected b… Theodore of MopsuestiaPG 66:881…him fail to do what is necessary delivering such a man to satan for the destruction of the flesh that the spirit may be saved in the day of our lord jesus christ he says to… Photius of ConstantinoplePG 104:347A…punish the one who has sinned. "Deliver such a one," he says, "to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord" (I Cor. v, 5). And observe now the philanthropy of G… AnonymousPG 111:451…their tongues he continued in that state until the end delivered to satan for the destruction of the flesh as paul says that the spirit might be saved and what was the reason because he who… Athanasius of Alexandria c. 296–373PG 28:757…not be dissolved h q xcix what is it that it says a little leaven leaveneth the whole lump h resp he says this on account of evil and crooked men for just as old leaven… Basil the Great c. 329–379PG 31:989…be taken away from among you but that which follows necessarily occurs a little leaven leaveneth the whole lump but them that sin says the apostle rebuke before all and he immediately adds the reason saying… Basil the Great c. 329–379PG 31:1095…society of those who sin the same apostle declares with this argument a little leaven leaveneth the whole lump but if so great a detriment is brought by those who err in morals what is to… Basil the Great c. 329–379PG 31:1141A…herefore, either let him be corrected, or let him be removed from your midst, so that it may not come to pass that: “A little leaven leaveneth the whole lump” (1 Cor. v, 6; Galat. v, 9).… Basil the Great c. 329–379PG 31:1143…yourselves cor v so that the statement may not come to pass a little leaven leaveneth the whole lump galat v b h question lxxxvii whether it is permitted for each person to give his old… Gregory of Nyssa c. 335–c. 395PG 44:725A…the common body of the Church, "Lest," he says, "the little leaven of the vice of the condemned man should spoil the whole mass of the ecclesiastical prayer" (1 Cor. 5:6-7). But him who has been torn away throug… Gregory of Nyssa c. 335–c. 395PG 45:93C…is nothing other than that body which was shown to be stronger than death and was the beginning of our life. For just as a little leaven, as the Apostle says, ⟦1 Cor. v, 6⟧ assimilates the whole lump to itself,… John Chrysostom c. 349–407PG 49:281A…Because they thought the evil had stopped at that point alone, he makes them anxious by saying: "Do you not know that a little leaven leavens the whole lump?" (1 Cor. 5.6). What he says is like this: "The evil,… John Chrysostom c. 349–407PG 55:145…perished, since wickedness grew strong and the disease prevailed. Paul also fears this, saying: "Do you not know that a little leaven leavens the whole lump?" (1 Cor. 5:6). And again: "Evil companionships corru… John Chrysostom c. 349–407PG 61:423A…brings in fear? For just as when he had sinned, he struck terror into them, unless they were to cast him out, saying, A little leaven leavens the whole lump [1 Cor. 5:6], and many other things, so here too he… John Chrysostom c. 349–407PG 61:423A…that it would be a common detriment if they did not obey, which he also did in the beginning. For then he was saying, A little leaven leavens the whole lump [1 Cor. 5:6]; and here, again, Lest we be circumve… John Chrysostom c. 349–407PG 63:213B…he took it from a metaphor of plants. Lest any root of bitterness, he says; which, writing elsewhere, he also says: A little leaven ferments the whole lump (1 Cor. 5:6). I do not wish this, he says, for the… Theodoret of Cyrrhus c. 386–458PG 82:261…out in this way he teaches the reason why he did this your glorying is not good know ye not that a little leaven leaveneth the whole lump purge out therefore the old leaven that ye… Theodoret of Cyrrhus c. 386–458PG 82:263…in another but in this one for he said a little before know ye not that a little leaven leaveneth the whole lump then he teaches concerning whom he wrote ver yet not altogether with the… Theodoret of Cyrrhus c. 386–458PG 82:773…and thereby many be defiled he wrote this also to the corinthians know ye not that a little leaven leaveneth the whole lump by root of bitterness he referred both to evil doctrines and to a… John of Damascus c. 675–749PG 95:389A…d, according to the tradition of the Hebrews. Wherefore the divine Paul writes in many ways to the Corinthians, thus: “A little leaven leavens the whole lump” (I Cor. v, 6). And again: “If the first was without… John of Damascus c. 675–749PG 95:609…man did not repent since they were boasting about him know you not that a little leaven leaveneth the whole lump by this he signifies that he is not doing this only by sparing him but… Oecumenius of Tricca fl. 10th c.PG 118:699A…good." He hints that they had not allowed him to repent, because they were boasting in him. For perhaps this man was one of those considered wise among them. 1 Cor. 5:6-8. Know you not that a little leaven corr… Nicetas Stethatos c. 1005–c. 1090PG 120:1013B…se men also do those things which are of the Law, through whom the name of God is blasphemed among the Gentiles, as it is written: "Your boasting is not good" (I Cor. v, 6). And that I, too, may speak to you wha… Theophylact of Ohrid c. 1055 – after 1107PG 124:1011…you should believe those who counsel you to turn toward judaism vers a little leaven leaveneth the whole lump lest they should say why have you rebuked us so heavily for we have transgressed but one… Michael Glycas c. 1125–after 1204PG 158:919…perfection of bread, which corrupts the very bread itself? For Paul says: Do you not know, brothers, that a little leaven corrupts the whole mass? [1 Cor. v, 6]. Furthermore, from the Mosaic law, in which it is written,… Clement of Alexandria c. 150 – c. 215PG 8:1209…committers of violence against themselves and slayers of their neighbors purge out the old leaven that ye may be a new lump the apostle cries out to us c and again vexed at such as these… Origen c. 185–c. 253PG 12:519…to what the apostle says a little leaven corrupts the whole lump purge out therefore the old leaven that you may be a new lump but let us return to our subject and he shall take… Archelaus of Carrhae fl. c. 262-280PG 10:1511B…ostle, which say: "When however it was the will of God in us, he sent his Son, made of a woman" (Galat. iv, 4)? And again: "Christ our Passover is sacrificed" (1 Cor. v, 7). "And because God both raised the Lord… Athanasius of Alexandria c. 296–373PG 26:1383D…understand the reason for the feast in our mind, if we recognize the author of our help, and if we live in His grace as is fitting; celebrating, as Paul says (I Cor. v, 7), "not with the old leaven, nor with th… Athanasius of Alexandria c. 296–373PG 26:1383D…f you, lest perhaps I have labored in vain among you." 2. We are gathered for the sake of Him who suffered in these things: "Christ our Pascha is sacrificed" (I Cor. v, 7). Thus Moses, chiding Israel so that th… Athanasius of Alexandria c. 296–373PG 26:1419…the feast and solemnity appeared to us as the blessed apostle says christ our passover is sacrificed for us he is the one who was awaited but light has shone forth also at the prayer of… Athanasius of Alexandria c. 296–373PG 28:757…occasion of stumbling and harms many on this account he says again purge out therefore the old leaven that ye may be a new lump that is cast out the evil and crooked person from among… Epiphanius of Salamis c. 340–404PG 41:791A…acrifice had brought to completion all those which preceded it: namely, the sacrifice of Christ. For as it is written, "Christ our Pascha has been sacrificed" (1 Cor. v, 7). Of this sacrifice, and of the Pascha,… Epiphanius of Salamis c. 340–404PG 41:1155C…e flesh, by which term he signifies its propensity toward pleasures and lusts. This he sometimes calls elsewhere the "old leaven of malice and wickedness" (1 Cor. v, 7), urging that it be utterly destroyed b… John Chrysostom c. 349–407PG 48:867A…the offering and the sacrifice which takes place at each assembly. And that this is so, listen to Paul saying: "Christ our Pascha has been sacrificed for us" (1 Cor. 5:7), and "As often as you eat this bread a… John Chrysostom c. 349–407PG 52:799B…shalt thou be with Me in paradise" (Luc. xxiii, 43). Hence this feast is also held to be preeminent; for Paul says: "Christ our passover is sacrificed for us" (I Cor. v, 7). The fourth festival day is the most g… John Chrysostom c. 349–407PG 59:519…d says: "Taste and see, for the Lord is sweet" (Ps. 53.9). Paul the interpreter of divine things proclaims and says: "Christ our Passover has been sacrificed" (1 Cor. 5.7). The Church keeps a feast, feasts, and… John Chrysostom c. 349–407PG 59:727B…ed. Therefore, let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Cor. 5. 7-8). Bitter are the tribulations; "But als… John Chrysostom c. 349–407PG 60:685A…the cicada of the Church, the habitation of Christ, erect upon the ambo, cries out with a clear voice and with confidence: Christ our passover is sacrificed (1 Cor. 5:7). Who is made unto us wisdom from God,… John Chrysostom c. 349–407PG 62:165B…s the type according to history; but the truth is this. We also eat the pascha, which is Christ: "For our pascha," he says, "has been sacrificed, even Christ" (1 Cor. 5. 7). Therefore we also eat the pascha, muc… Cyril of Alexandria d. 444PG 68:835…wickedness but with the unleavened bread of sincerity and truth and again purge out therefore the old leaven that ye may be a new lump as ye are unleavened pall you have spoken excellently cyr furthermore… Cyril of Alexandria d. 444PG 68:1053…signified for the most wise paul also writes somewhere to the sanctified purge out therefore the old leaven that you may be a new lump as you are unleavened and in the wafer that pleasantness and… Cyril of Alexandria d. 444PG 77:821D…. For in this way, and in no other, will it be possible for them to share abundantly in all praise. Therefore, since "our Pascha, Christ, has been sacrificed" (1 Cor. V, 7), as...… Cyril of Alexandria d. 444PG 77:823D…possible from the leaven and impurity that infects the mind and heart: "Purge out therefore the old leaven, that you may be a new lump, as you are unleavened" (1 Cor. V, 7). It is therefore not unprofitable for… Cyril of Alexandria d. 444PG 77:957B…pure festival which we are accustomed to celebrate for the Savior of us all, Christ. For as the all-wise Paul writes: "Christ our Pascha has been sacrificed," ⟦I Cor. v, 7⟧ the true Lamb who takes away the sin o… Theodoret of Cyrrhus c. 386–458PG 81:1251…malice and wickedness but with the unleavened bread of sincerity and truth for even christ our passover is sacrificed for us nor does he listen to the lord teaching his own disciples and saying this is… Theodoret of Cyrrhus c. 386–458PG 82:261…good know ye not that a little leaven leaveneth the whole lump purge out therefore the old leaven that ye may be a new lump as ye are unleavened he calls the old leaven that which… Theodoret of Cyrrhus c. 386–458PG 84:951B…Nicene profession. ekthesthai didaskalian pisteōs, III, 860. ekinēsan tēn blasphēmian kat' emou, II, 988. ekkathairei ton rhypon, II, 1686: hypallage, as I Cor. v, 7. ekkaiousē orgēn theian, hōs hylē, I,… Dionysius the Areopagite fl. c. 500PG 3:1115C…with a symbol." For there is (as St. Maximus says) in a symbol, as it were, truth hidden in a shadow, as in the Mosaic pasch, the true pasch, as it is written (I Cor. 5, 7): "Our pasch, Christ, is sacrificed." H… Procopius of Gaza c. 465–528PG 87:623A…us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" [I Cor. V. 7-8]. The same thing the law also demonstra… Paschal Chronicle c. 630PG 92:553…to the holy catholic and apostolic church let us say with boldness christ our passover is sacrificed for us and has risen and we call passover as has been said above the death and resurrection of… John of Damascus c. 675–749PG 95:609…sinned does not pay the penalty others quickly commit the same crimes purge out therefore the old leaven that is this wicked man or rather he is not speaking only of him but also hints at… Theophylact of Ohrid c. 1055 – after 1107PG 124:623…the sin of this man will draw many others to itself vers purge out therefore the old leaven that you may be a new lump as you are unleavened this is cast out this fornicator and… Theophylact of Ohrid c. 1055 – after 1107PG 126:721…⟧ and truly a feast of the Lord. For He Himself established these things, being sacrificed for us. For "Christ our passover is sacrificed for us" (1 Cor. v, 7). And this could be said also to those… John Kyparissiotes d. after 1378PG 152:745D…to... St. Maximus, in the Symbol, as truth covered by a shadow, as in the Mosaic pascha the true pascha, as it is written: "Christ our passover is sacrificed" (1 Cor. v, 7). To this pertains that to the Galatian… Laonicus Chalcocondyles fl. 1439–1462PG 159:1009…of the leaven of the pharisees and the blessed paul also says purge out therefore the old leaven that you may be a new lump and in another place therefore let us keep the feast not… Theodore of MopsuestiaPG 66:621B…but all people; to whom therefore the utterance of the blessed Paul is fitting: “Purge out the old leaven, that you may be a new lump, as you are unleavened.” (1 Cor. 5, 7). But not even the offering of Judah in… Pope Pius I r. c. 142-155PG 5:1123…dough as you are unleavened for christ our passover has been sacrificed therefore let us keep the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of… Pope Victor I r. c. 189-199 (d. 199)PG 5:1487…doctrine peter and paul instituted that the passover should be celebrated in the unleavened bread of sincerity and truth for those who wish to celebrate the passover with the jews what do they love if not… Origen c. 185–c. 253PG 12:295…passover he says christ was sacrificed for us therefore let us celebrate the feast not with old leaven nor with leaven of malice and wickedness but with the unleavened bread of sincerity and truth assemble those… Origen c. 185–c. 253PG 12:419…the oil of charity without any leaven of malice and wickedness in the unleavened bread of sincerity and truth but if in the bitterness of your tears you have been consumed by mourning weeping and lamentation… Origen c. 185–c. 253PG 12:461…for we celebrate the festival not in the old leaven neither in the leaven of malice and wickedness but in the unleavened bread of sincerity and truth the second kind of uncleanness is that he himself… Origen c. 185–c. 253PG 12:641…telling me to celebrate the feast not with the old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth but it is also written concerning circumcision this… Origen c. 185–c. 253PG 12:653…eternal then the invisible circumcision which is in secret is eternal and the unleavened bread of sincerity and truth and this because it is of those things which are not seen is eternal in a similar… Origen c. 185–c. 253PG 12:751…banish all leaven of malice and wickedness from your soul and keep the unleavened bread of sincerity and truth for it ought not to be thought that almighty god would write laws for man regarding leaven… Origen c. 185–c. 253PG 12:787…there will be a perfect feast for you then you will prepare the unleavened bread of sincerity and truth to perfection then you will celebrate the day of pentecost in the desert and then perhaps you… Origen c. 185–c. 253PG 12:829…world if we follow jesus the palm of victory first occurs and with the leaven of malice and iniquity cast off the unleavened bread of sincerity and truth is prepared for us however our jesus sends… Origen c. 185–c. 253PG 12:833…you see that our passover is sacrificed even christ and we eat the unleavened bread of sincerity and truth when you see the fruits of the good ground in the church thirtyfold sixtyfold and a hundredfold… Origen c. 185–c. 253PG 13:425…bread by saying we celebrate the festival not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth it is necessary to provide the account of… Origen c. 185–c. 253PG 13:1613…apostle interprets saying let us feast not with the old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth but neither do they celebrate the passover corporally… Origen c. 185–c. 253PG 13:1627…just according to him who teaches let us feast not with the old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth you will find however many… Origen c. 185–c. 253PG 13:1729…the leaven of malice and wickedness and in the unleavened bread of sincerity and truth we celebrate the passover christ being sacrificed for us… Origen c. 185–c. 253PG 13:1771…that keeping the feast day not in the old leaven nor in the leaven of malice and wickedness but in the unleavened bread of sincerity and truth we may deserve to receive instead of barabbas jesus… Origen c. 185–c. 253PG 14:333…unleavened bread with every leaven being removed from their houses but we keep the feast not with old leaven nor with leaven of malice and wickedness but with the unleavened bread of sincerity and truth if… Origen c. 185–c. 253PG 14:737…been sacrificed to celebrate the feast not with the old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth such people indeed seek jesus standing in the… Origen c. 185–c. 253PG 14:1019…is sacrificed and we celebrate the festival not with the old leaven but with the unleavened bread of sincerity and truth similarly he will show that the new moons that is new months come into being… Eusebius of Caesarea c. 260–339PG 19:1231C…day to which it is permitted to defer it according to the canon XV. Wherefore we, who by grace are permitted in the « unleavened bread of sincerity » (1 Cor. v, 8) to celebrate the Pascha of Christ our… Athanasius of Alexandria c. 296–373PG 26:1361…that we may keep the feast not with the old leaven nor with the leaven of malice and wickedness but if you prefer to hear the trumpet that is the most magnificent of all lend an… Athanasius of Alexandria c. 296–373PG 26:1365…lord will come therefore let us celebrate the feast not with the old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth putting off the old man… Athanasius of Alexandria c. 296–373PG 26:1375…and keeping the feast as paul says not with the old leaven but with the unleavened bread of sincerity and truth promising moreover to reconcile ourselves in holy fear through christ never falling away from faith… Athanasius of Alexandria c. 296–373PG 28:1609…christ our pasch has been sacrificed therefore let us celebrate it not with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth c he teaches that the bitterness of herbs… Basil the Great c. 329–379PG 30:171…type of exposition so that we may not celebrate the passover in the leaven of malice and wickedness but in the unleavened bread of sincerity and truth when towards evening that is at the consummation of… Gregory of Nazianzus c. 329–390PG 35:397…god this passage feast and to celebrate it not in the old leaven of malice and wickedness but in the unleavened bread of sincerity and truth bringing with us nothing of the egyptian and godless leaven… Gregory of Nyssa c. 335–c. 395PG 46:295…new batch and the words let us feast not with old leaven but with the unleavened bread of sincerity and truth harmonize with what was said regarding the new creation for the tempter sets many snares… Gregory of Nyssa c. 335–c. 395PG 46:619…down upon your anger says the apostle who commands us to celebrate the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth and… Gregory of Nyssa c. 335–c. 395PG 46:1179…the precious and life giving pascha of the sacrifice of christ in the unleavened bread of sincerity and truth you who through the divine regeneration of holy baptism have put off the old man who was… John Chrysostom c. 349–407PG 48:865…circumcised christ shall profit you nothing and again concerning the unleavened bread therefore let us keep the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of… John Chrysostom c. 349–407PG 48:955B…“Therefore let us keep festival, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth” (1 Cor. 5. 8). If, therefore, you have a pure consci… John Chrysostom c. 349–407PG 49:399C…ep the festival because of the cross: "Let us keep the festival," he says, "not with the old leaven, but with the unleavened bread of sincerity and truth" (1 Cor. 5:8). Then, adding the reason, he continued… John Chrysostom c. 349–407PG 49:407B…"Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth" (1 Cor. 5:8). And for what reason do you bid us cel… John Chrysostom c. 349–407PG 50:455A…ng: "Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Cor. 5:8). Do you see how he did not bind you to… John Chrysostom c. 349–407PG 50:663A…l revealed when he said: "Therefore let us keep the feast, not with old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Cor. 5:8). There is, therefore, unleavened bread… John Chrysostom c. 349–407PG 50:823D…d eternal life. Therefore let us keep the feast, and let us eat not in the leaven of malice and wickedness, but in the unleavened bread of sincerity and truth (1 Cor. 5:8), believing in the Father, and the Son,… John Chrysostom c. 349–407PG 57:437…"Let us celebrate," he says, "not with the old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth," 1 Cor. 5:8). For there is no need to stand before… John Chrysostom c. 349–407PG 59:727…fermentation is made for he says our pascha christ has been sacrificed therefore let us keep the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of… John Chrysostom c. 349–407PG 61:125…a therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of… Cyril of Alexandria d. 444PG 68:835…of the perfect i say whom the blessed paul addressed saying a therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of… Cyril of Alexandria d. 444PG 68:1075…through christ when celebrating the feast spiritually not to do so in the leaven of malice and wickedness but rather by purging out the old leaven to be transformed into something better and to be seen… Cyril of Alexandria d. 444PG 72:289…to those justified in faith therefore let us feast not with the old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth and again purge out the… Cyril of Alexandria d. 444PG 76:995…a brilliant observer of the celebration c therefore the divine paul writes therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of… Cyril of Alexandria d. 444PG 77:449…such great things beloved let us celebrate not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth honoring our king with all thanksgiving and let… Cyril of Alexandria d. 444PG 77:837D…t, celebrating also His feasts purely and blamelessly, and "not with the old leaven," as it is written, "but with the unleavened bread of sincerity and truth" (1 Cor. v, 8). And this the Lord of all Himself proc… Cyril of Alexandria d. 444PG 77:851…for the holy celebration with fasting not in old leaven nor in the leaven of malice and wickedness but in the unleavened bread of sincerity and truth for if c we keep ourselves whole and chaste… Cyril of Alexandria d. 444PG 77:957C…ays, let us keep the feast, "not with the old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth," ⟦I Cor. v, 8⟧ that is, in the uprightness and accura… Proclus of Constantinople c. 390 – 446PG 65:799…of healings let them therefore keep the feast with us not in the leaven of malice and wickedness but in the unleavened bread of sincerity and truth that even after the departure from this life we… Theodoret of Cyrrhus c. 386–458PG 80:253…been sacrificed for us and he further added therefore let us celebrate the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth moreover… Theodoret of Cyrrhus c. 386–458PG 81:1251…spiritual one but he does not listen to the divine apostle saying therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of… Theodoret of Cyrrhus c. 386–458PG 82:263…a ver therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of… Procopius of Gaza c. 465–528PG 87:623…unleavened breads are paul teaches christ our passover was sacrificed for us therefore let us keep the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of… Procopius of Gaza c. 465–528PG 87:715A…ore let us keep the festival, not with the old leaven, nor with the 338 leaven of malice and wickedness; but with the unleavened bread of sincerity and truth" [I Cor. V, 8]. And again: "Purge out the old leaven,… John of Damascus c. 675–749PG 95:609…behooves you to be for christ our passover is sacrificed for us therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of… Theodore the Studite 759–826PG 99:719…eternal life that we celebrate let us therefore keep the feast not with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth believing in the father and the son and… Photius of Constantinople c. 810–c. 891PG 101:1085…also exhorts us crying out purge out the old leaven and continuing therefore let us keep the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of… Oecumenius of Tricca fl. 10th c.PG 118:699…as you are unleavened for christ our pasch is sacrificed for us therefore let us keep the feast not with old leaven nor with the leaven of malice and wickedness but with the unleavened bread of… Oecumenius of Tricca fl. 10th c.PG 118:701…a again he remembers the benefits therefore let us keep the feast for it is necessary to celebrate the feast on account of the great gifts not with old leaven… Nicetas Stethatos c. 1005–c. 1090PG 120:1015…and iniquity but with the unleavened bread of sincerity and truth ibid that is of pure life and faith by which we believe in god and… Theophylact of Ohrid c. 1055 – after 1107PG 124:625…with unleavened bread that is to embrace purity from all vices vers therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness he shows that all time is… Nicetas Choniates c. 1155–1217PG 140:157…method of interpretation so that we may not celebrate the passover in the leaven of malice and wickedness but in the unleavened bread of sincerity and truth the true sheep christ being sacrificed toward evening that… Manuel Kalekas d. 1410PG 152:223…pharisees and let us feast not in the old leaven nor in the leaven of malice and wickedness but in the unleavened d bread of sincerity and truth because also the body of the lord taken… Symeon of Thessalonica d. 1429PG 155:267…us keep the festival ' he says 'not with the old leaven but with the unleavened bread of sincerity and truth ' o the foolishness we the orthodox reply do you so understand the words of… Laonicus Chalcocondyles fl. 1439–1462PG 159:1009…leaven that you may be a new lump and in another place therefore let us keep the feast not with the old leaven of malice and wickedness b therefore according to you leaven itself ought to… Leontius of ByzantiumPG 86:1977A…Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth (I Cor. V, 8). By the leaven of wickedness and malic… Anastasius of SinaiPG 89:439…chrysostom from the commentary on the first epistle to the corinthians a therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness for indeed greed is the old… Origen c. 185–c. 253PG 12:425C…ought, let us examine them one by one. The carcass of a man, as we said above, we can call that which the Apostle says to the Corinthians: "I wrote," he says, [1 Cor. 5:9] "to you in the epistle, not to mix wit… John Chrysostom c. 349–407PG 61:129…small portion of what they have d h homily xvi h a i wrote unto you in an epistle not to company with fornicators yet not altogether with the fornicators of this world or with the… Hesychius of Jerusalem d. after 450PG 93:917C…edy, or an idolater, or a slanderer, or a drunkard, or rapacious, not even to take food with such a one. For what is it to me to judge those who are outside?" (I Cor. V, 9-12). To such an extent he has no discourse… Theodoret of Cyrrhus c. 386–458PG 82:263…what he has called leaven and what he has called unleavened ver i wrote unto you in an epistle not to company with fornicators not in another but in this one for he said a little… John of Damascus c. 675–749PG 95:609…but with the unleavened bread of sincerity and truth i wrote to you in an epistle not to company with fornicators yet not altogether with the fornicators of this world or with the covetous or extortioners… Theophylact of Ohrid c. 1055 – after 1107PG 124:625…which is achieved through works and truth as referring to contemplation vers i wrote unto you in an epistle not to company with fornicators in what epistle in this very one for since he had said… Gregory Palamas c. 1296–1359PG 151:73…therefore belong to the members of christ what does the apostle enjoin i wrote unto you in an epistle not to company with fornicators for since those who are such do not feel shame before themselves… Pope Pius I r. c. 142-155PG 5:1123…the same apostle says not to associate with fornicators not of course with the fornicators of this world or with the covetous or the extortioners or with idolaters otherwise you would have had to depart from… Origen c. 185–c. 253PG 12:425…you in the epistle not to mix with fornicators not of course with the fornicators of this world or with the greedy or with the rapacious or with idolaters otherwise you ought to have gone out… Gregory of Nyssa c. 335–c. 395PG 46:1237…epistle says st paul not to mingle with fornicators not at all with the fornicators of this world or with the greedy or swindlers or idolaters otherwise you would have had to depart from this world… John Chrysostom c. 349–407PG 59:195C…ssed Paul, who says: Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum (I Cor. 5.10); and again, Qui manifestabit abscondi… John Chrysostom c. 349–407PG 61:129…i wrote unto you in an epistle not to company with fornicators yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters for then must ye needs go… John Chrysostom c. 349–407PG 61:153…from fornicators he made the matter easy by the correction saying and not altogether with the fornicators of this world so also here he provided for much ease saying if any man has an unbelieving wife… Hesychius of Jerusalem d. after 450PG 93:917…in my epistle not to associate with the fornicators not of course with the fornicators of this world or the greedy or the rapacious or those who serve idols otherwise you would have had to depart… Hesychius of Jerusalem d. after 450PG 93:1075…to you in an epistle not to mingle with fornicators not indeed with the fornicators of this world or with the covetous or with extortioners or with those who serve idols for you ought to have… Theodoret of Cyrrhus c. 386–458PG 80:321…to you he says not to associate with fornicators not at all with the fornicators of this world or with the covetous or extortioners or idolaters but if any one who is named a brother and… Theodoret of Cyrrhus c. 386–458PG 82:263…leaveneth the whole lump then he teaches concerning whom he wrote ver yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters for then must ye needs go… John of Damascus c. 675–749PG 95:609…i wrote to you in an epistle not to company with fornicators yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters he reminds them again of the… Oecumenius of Tricca fl. 10th c.PG 118:701…to you in an epistle not to keep company with fornicators and not altogether with the fornicators of this world or with the covetous or with extortioners or with idolaters for then must you needs go… Theophylact of Ohrid c. 1055 – after 1107PG 124:625…the greeks b therefore he interprets whom he commanded this concerning vers yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters for then must ye needs go… Pope Pius I r. c. 142-155PG 5:1123…to you not to associate if any man called a brother is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such a one not even to eat… Irenaeus of Lyon c. 130–c. 202PG 7:1059…have the precept 'if any man is called a brother if he be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such a one not even to… Clement of Alexandria c. 150 – c. 215PG 8:1209…these he commands not to associate if any man who is named a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such a one not… Origen c. 185–c. 253PG 12:461…you should not keep company with fornicators if any brother is named a fornicator or covetous or an idolater or a drunkard or an extortioner with such a one not even to take food in all… Origen c. 185–c. 253PG 12:485…apostle paul says regarding such people as if they were unclean animals with such an one no not to eat but so that those things which we are saying might become clearer to your understanding let… Origen c. 185–c. 253PG 13:1159…as the apostle says if anyone who is named a brother is a fornicator or covetous or an idolater and so on with such a one not even to eat for no idolater is a brother… Origen c. 185–c. 253PG 13:1173…called brother as the apostle says if anyone called a brother is a fornicator or covetous or an idolater and the rest with such a one do not even eat for no idolater is a brother… Origen c. 185–c. 253PG 13:1175…therefore the apostle says if any man called a brother among you be a fornicator or covetous or an idolater and the rest with such an one not to eat for no idolater or fornicator or… Origen c. 185–c. 253PG 17:19…disorderly and not after the tradition which they received of us and if any man that is called a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an… Basil the Great c. 329–379PG 31:1167…or a railer or a drunkard or a robber you should not even eat with such a person a h question cxxv h if… Basil the Great c. 329–379PG 31:1561…and in other things similarly but the apostle denounces something more serious if any man that is called a brother… Basil the Great c. 329–379PG 31:1563…be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such an one no not to… Basil the Great c. 329–379PG 31:1593…the lord at one time said if any man that is named a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such an one do… Basil the Great c. 329–379PG 31:1611…apostle who says at one time if any man who is named a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such a one do… John Chrysostom c. 349–407PG 52:557Latin…sa Ecclesia exscindit; ac ne ad communem quidem mensam ipsum admittendi potestatem cuiquam facit. Cum ejusmodi enim homine ne cibum quidem capere fas esse ait (1. Cor. 5. 11). Denique magno impetu fertur, extremam… John Chrysostom c. 349–407PG 55:703D…very brother walking inordinately... a fornicator, or an avaricious man, or a drunkard, or a railer, or an extortioner; with such a one not even to take food (1 Cor. 5:11). Behold, because I have loved thy com… John Chrysostom c. 349–407PG 57:363B…instruct others. And how, you will say, does Paul command: "If any man that is called a brother be a fornicator, or covetous, with such an one no not to eat" (1 Cor. 5:11)? But it is not clear whether that is a… John Chrysostom c. 349–407PG 61:129…with idolaters for then must ye needs go out of the world but now i have written unto you not to keep company if any man that is called a brother be a fornicator or covetous… John Chrysostom c. 349–407PG 62:497A…s disorderly. How great a catastrophe was this then! It was, in such a way, a punishment taken from all, just as he says elsewhere, writing to the Corinthians (1 Cor. 5:11), ordering not even to eat with such a… John Chrysostom c. 349–407PG 62:535C…and again, If anyone called a brother be a fornicator, or a covetous man, which is the service of idols, or an idolater, such a one ought not to be honored (1 Cor. V, 11); and again, He who hates his brother,… John Chrysostom c. 349–407PG 62:667A…f whom he says: If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, with such an one no not to eat (1 Cor. V, 11). Lo, he is a son, and yet not a belove… John Chrysostom c. 349–407PG 63:875C…hen, if we wish, but does not grant it even to those who wish at the table of the avaricious? "If any man that is named a brother," he says, "be a fornicator" (1 Cor. 5:11)—calling every believer a brother here,… John Chrysostom c. 349–407PG 63:875C…we wish, but does not grant it to those who will not have it at the table of the avaricious? "If any man that is named a brother," he says, "be a fornicator" (1 Cor. 5:11): calling every believer brother here,… Cyril of Alexandria d. 444PG 68:799…most wise man paul indeed said if any man that is named a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such a one no… Cyril of Alexandria d. 444PG 68:935C…n: "If any man called a brother be a fornicator, or covetous, or an idolater, or a drunkard, or a reviler, or an extortioner, with such a one, no, not to eat" (1 Cor. v, 11). For if any one at all, from among tho… Cyril of Alexandria d. 444PG 70:59…the spirit might be saved yet he gives good counsel and says if any man that is called a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an… Hesychius of Jerusalem d. after 450PG 93:909…as paul testifies saying if he who is called a brother is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such a one no not to eat… Hesychius of Jerusalem d. after 450PG 93:953…named a brother be an adulterer or covetous b or a detractor or a drunkard or an extortioner with such a one not even to take food nevertheless he remains seven days outside his tabernacle still… Hesychius of Jerusalem d. after 450PG 93:1075…a fornicator or serving idols or a covetous person or a backbiter or a drunkard or an extortioner with such a one not even to eat calling them brothers there those who minister at the altar… Theodoret of Cyrrhus c. 386–458PG 80:321…gers he said if any one who is named a brother is a fornicator or covetous or an idolater or a drunkard or a reviler or an extortioner with such a one do not even eat… Theodoret of Cyrrhus c. 386–458PG 82:263…faith for this would be to send you into another world ver but now i have written unto you not to keep company that is i have written to you with this intention if any man… Theodoret of Cyrrhus c. 386–458PG 83:543…and adulterers god will judge and in the epistle to the corinthians if any man that is called a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an… Theodoret of Cyrrhus c. 386–458PG 84:743D…that is named a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such an one, do not so much as eat" (I Cor. v, 11). In the present case, however, not one… Procopius of Gaza c. 465–528PG 87:727D…ul himself writes: "If any man that is named a brother be a fornicator, or covetous, or an idolater, or given to drunkenness, with such an one no, not to eat" [1 Cor. v, 11]. "These shall be an abomination to yo… Procopius of Gaza c. 465–528PG 87:729…this covering that passage of paul if any man that is named a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such an one do… John of Damascus c. 675–749PG 95:609…world but now i have written to you not to company with any man that is called a brother if he be a fornicator or covetous for lest they should think that he had not commanded… John of Damascus c. 675–749PG 96:353C…f any man called a brother be a fornicator, or a covetous man, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one do not even eat.” I Cor. v, 11. — “If any man that is named a brother,… Theodore the Studite 759–826PG 99:635…they received from us and again if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner with such a… Theodore the Studite 759–826PG 99:1001B…conduct in those who perpetrate forbidden things—as the divine Basil says somewhere; against whom the great Paul does not even permit eating with such people (I Cor. v, 11). For from the… Theodore the Studite 759–826PG 99:1089B…are not to eat with such persons, even if they pretend to be orthodox. For they do not observe the command of the Apostle, who says of such: "not even to eat" (I Cor. v, 11). Further, one must not make investigat… Theodore the Studite 759–826PG 99:1649C…sons, the Apostle says: "If any man that is named a brother be a fornicator, or covetous, or an idolater," and the rest; "with such a one, no, not to eat" (I Cor. V, 11). Interrogatio IX. — Concerning presby… Oecumenius of Tricca fl. 10th c.PG 118:701…believer who is a fornicator c if any man that is named a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such an one no… Symeon the New Theologian 949–1022PG 120:343…says the apostle any man is called a brother and is either a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such an one no not to eat… Theophylact of Ohrid c. 1055 – after 1107PG 124:625…there are many greeks and sinners not to company with such vers but now i have written unto you not to keep company if any man that is called a brother be a fornicator or covetous… Euthymius Zigabenus d. after 1118PG 129:309B…lvation has come to this house." And how does Paul say, "If any man that is named a brother be a fornicator, or covetous, with such an one no, not to eat" [I Cor. v, 11] (92)? Paul is not giving this advi… Theodore Balsamon d. c. 1205PG 137:55D…with dire and horrendous curses. It was not permitted either to eat or drink with one who was thus excommunicated: to which the Apostle seems to refer, saying, 1 Cor. v, 11. The third is Shammatta, by which one… Gregory Palamas c. 1296–1359PG 151:73…they might convert them by putting them to shame saying to them if any man that is called a brother be a fornicator with such an one no not to eat do you see that one… Anonymous (2nd century) 2nd centuryPG 5:1393…perish likewise and we have the commandment if any brother be named a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such an one not so much as… Antonius Melissa fl. 11th centuryPG 136:813…of c sin unto death or of obedience unto righteousness cor v if any man that is called a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an… Pope Pius I r. c. 142-155PG 5:1123…drunkard or an extortioner with such a one not even to eat for what have i to do to judge them that are without do not you judge them that are within for them who are… Macarius of Egypt c. 300–391PG 34:153…to you but judge no one else for it is written 'for what have i to do to judge them also that are without do not ye judge them that are within but them that are… Macarius of Egypt c. 300–391PG 34:263C…found him at leisure from prayer. Wondering at this, he said: "Behold, a terrestrial angel!" VARIOUS READINGS. Alt. "failing" or "neglecting." NOTES. (α) 1 Cor. v, 12, 13. JO. SAL. SEMLER TWO DISSERTATIONS… John Chrysostom c. 349–407PG 47:331DLatin…rsus Christianum ad pugnam exire jubet, atque cum illo tantum pugnare, nihilque amplius requirit a nobis. Quid enim mihi de iis etiam qui foris sunt judicare? (I Cor. V, 12) ait beatus Paulus. Verum quia plerumqu… John Chrysostom c. 349–407PG 50:755B…despise these things and flee to those most absurd and soul-destroying commentaries, this is by far most grievous. For what do I care about judging outsiders (1 Cor. 5, 12)? My argument is with you, members of C… John Chrysostom c. 349–407PG 61:129…are without showing that it is not only impossible but also superfluous for what have i to do to judge them that are without calling those within and those without the christians and the greeks just… John Chrysostom c. 349–407PG 61:131…within whereas them that are without god will judge after having said for what have i to do to judge them that are without lest any should think that they were left unpunished he sets another… John Chrysostom c. 349–407PG 61:205…were someone what do you care for this did not you say for what have i to do to judge them that are without for what reason therefore does he… John Chrysostom c. 349–407PG 62:375A…ng to Timothy: "He must have a good testimony from those who are outside" (I Tim. 3:7); and again, "For what have I to do with judging those who are outside?" (I Cor. 5:12). "In wisdom," he says, "walk toward th… Theodoret of Cyrrhus c. 386–458PG 82:263…with such persons how much less of the mystical and divine ver for what have i to do to judge them also that are without i have no authority over them do not ye judge them… Oecumenius of Tricca fl. 10th c.PG 118:701…drunkard or an extortioner with such an one no not to eat for what have i to do to judge them also that are without do not ye judge them that are within but them that… Theophylact of Ohrid c. 1055 – after 1107PG 124:689…you take care for him who informed you for you said previously for what have i to do to judge them that are without d i do not care for him he says… Basil the Great c. 329–379PG 31:1143A…o said: “Love one another, as I have loved you” (John xiii, 34), we must pay heed to the Apostle, who says: “Put away the wicked person from among yourselves” (1 Cor. v, 13), so that the statement may not come to… Basil the Great c. 329–379PG 31:1183B…m, as he adds: "But the slave does not remain in the house" (ibid. 35); and likewise the Apostle, who commands: "Take away the evil one from among yourselves" (I Cor. v, 13). For in this way no place for hesitati… Gregory of Nyssa c. 335–c. 395PG 44:725A…2:28). And one might say this also for many other things, having the counsel profitably in mind, as for example, "Remove the wicked man from among yourselves" (1 Cor. 5:13). This the divine Apostle commands rega… John Chrysostom c. 349–407PG 59:313B…cast them away. For often they will gain more in this way. Therefore, Paul also advised this, saying: "And you shall remove the wicked from among yourselves" (1 Cor. 5. 13), and, "That he who did this deed might… Theodoret of Cyrrhus c. 386–458PG 82:263…authority over them do not ye judge them that are within ver but them that are without god judgeth we leave them to the judgment of god but as for these latter we have been commanded… Oecumenius of Tricca fl. 10th c.PG 118:701…also that are without do not ye judge them that are within but them that are without god judgeth therefore put away from among yourselves that wicked person phot some link the word named to the… Athanasius AlexandrinusPG 25:279B…the Church; for we implore you to be avengers against such injustice, reminding you of the apostolic word: "Put away the wicked person from among yourselves." 1 Cor. v, 13. For the things they have perpetrated a… Antonius Melissa fl. 11th centuryPG 136:813…or an extortioner with such an one no not to eat etc therefore put away from among yourselves that wicked person ibid vi flee fornication fornicators and adulterers god will judge coloss iii mortify your members… Basil the Great c. 329–379PG 30:1109A…Christ, I Cor. V, 16. A little later, the sense is not at al… John Chrysostom c. 349–407PG 64:99C…on nature: and He came clothed in my garment, lest by approaching in naked divinity He should terrify the prey.» e. Of the same on the dictum of the Apostle (I Cor. V, 17): If any are in Christ, a new creature… Origen c. 185–c. 253PG 14:1265A…ce in this, when they are reconciled to God the Father through faith, according to the word of Paul saying, "We beseech you for Christ, be reconciled to God"; ⟦1 Cor. V, 20⟧ and when they return into peace with t…