Where the Fathers quote Romans 13

312 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:657expounds v.1“Πασα ψυχη εξουσιαις υπερεχουσαις υποτασσεσθω. ου γαρ εστιν εξουσια ει μη υπο Θεου· αι δε ουσαι εξουσιαι υπο του Θεου τεταγμεναι εισιν.”On: «There is no authority except from God» Isidore of PelusiumPG 78:1060expounds v.3“οι γαρ αρχοντες ουκ εισι φοβος των αγαθων εργων αλλα των κακων. θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης·”On why Paul, after saying «Do you want to be unafraid of the authority?», adds «Render to all their dues: fear to whom fear is due» Isidore of PelusiumPG 78:433expounds v.13“ως εν ημερα ευσχημονως περιπατησωμεν μη κωμοις και μεθαις μη κοιτας και ασελγειαις μη εριδι και ζηλω”456. On «Not in revelry and drunkenness» Cyril of JerusalemPG 33:660expounds v.14“αλλ᾿ ενδυσασθε τον Κυριον Ιησουν Χριστον και της σαρκος προνοιαν μη ποιεισθε εις επιθυμιας.”Catechesis for the Illuminandi on «And in one Lord Jesus Christ» and reading from 1 Corinthians: «For even if there are so-called gods» Irenaeus of Lyon c. 130–c. 202PG 7:1185…too says regarding this very thing let every soul be subject to the higher powers for there is no power but from god and those that are are ordained of god and again he says of… Origen c. 185–c. 253PG 11:1613B…to the higher powers; for there is no power but of God; the powers that be are ordained of God; so that he who resists the power resists the ordinance of God" (Rom. xiii, 1, 2). Now, in our commentaries on th… Origen c. 185–c. 253PG 14:11…in a different sense those verses let every soul be subject to the higher powers for there is no power but from god and those that are are ordained of god therefore they that resist the… Origen c. 185–c. 253PG 14:1225…in the world let him hear let every soul be subject to the higher powers for there is no power he says except from god perhaps someone asks what then is that power which persecutes the… Basil the Great c. 329–379PG 31:859BLatin…it potestati, Dei ordinationi resistit: qui autem resistunt, sibi ipsis damnationem acquirent. Nam principes non sunt terror bonorum operum, sed malorum, etc. (Rom. XIII, 1, 2). Obedire oportet Deo magis quam hom… Basil the Great c. 329–379PG 31:875B…riety and exactness of life. But as the Apostle says, we must not resist the authorities ordained by God (for those who resist the divine ordinance are judged [Rom. XIII, 1-2]). So here too, it is fitting for the r… Basil the Great c. 329–379PG 31:883C…h commands every soul to be subject to the higher powers, and whereby we are warned that those who have resisted shall be subject to judgment and condemnation (Rom. XIII, 1, 2). True and perfect obedience of subo… Didymus the Blind c. 313–398PG 39:1765…wicked paul for his part says let every soul be subject to the higher powers for there is no power except from god and those that are ordained of god and the rest therefore since these… John Chrysostom c. 349–407PG 59:333…sidering that if, among men, there is such foresight, and order, and fear, and threats, much more so is it with God. For there is no authority except from God (Rom. 13. 1). He, therefore, who gave this to the r… John Chrysostom c. 349–407PG 61:507B…correcting the life of these; which Paul, indicating, said: "Let every soul be subject to the governing authorities; for there is no authority except by God" (Rom. XIII, 1). For showing the profit of this, he ad… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1719…void h chap xiii h ver let every soul be subject to higher powers for there is no power but from god and those that are are ordained of god therefore… Dionysius the Areopagite fl. c. 500PG 3:167…paul says to the romans xiii let every soul be subject to the higher powers for there is no power but from god and those that are are ordained of god let every soul be subject… John of Damascus c. 675–749PG 95:545…polity which some reproached him with but rather to establish it better for there is no power but of god and the powers that be are ordained of god the equity and reason of this law… John of Damascus c. 675–749PG 95:1207B…ned by a powerful man, withdraw, and by so much the more will he summon you." Eccli. vii, 15: "In the midst of magnates, do not make yourself equal to them." Rom. xiii, 1, 2: "Let every soul be subject to the h… Theophylact of Ohrid c. 1055 – after 1107PG 124:513…teach disloyalty or disobedience toward the magistrate but rather moderation and obedience for there is no power but of god and the powers that be are ordained of god what are you saying is every prince… John Pearson 1613-1686PG 5:433…for themselves?" But we know that they are no less moved when they hear that saying of St. Paul: "Let every soul be subject unto the higher powers" (Rom. xiii, 1), or that of St. Peter: "Submit yourselves to the king as s… Origen c. 185–c. 253PG 14:1227…not according to divine laws and therefore he says therefore he that resisteth the power resisteth the ordinance of god and they that resist purchase to themselves damnation he is not speaking here of those powers… Basil the Great c. 329–379PG 31:859…power but of god the powers that be are ordained of god whosoever therefore resisteth the power resisteth the ordinance of god and they that resist shall receive to themselves damnation for rulers are not a… John Chrysostom c. 349–407PG 54:597A…. 3. But in what way, then, does Paul say that there is no authority except from God (Rom. 13:2)? It is because He Himself established… John Chrysostom c. 349–407PG 54:685…saying through our deeds: "Everyone who resists the authority resists the ordinance of God; and those who have resisted shall receive judgment to themselves" (Rom. 13:2). And he not only called him christ… John Chrysostom c. 349–407PG 60:615…therefore having said whence principality is he added b for he that resisteth the power resisteth the ordinance of god see to what a point he has brought the matter whence he has inspired terror and… John Chrysostom c. 349–407PG 62:135…d to your husband, as serving the Lord, think you are obeying.” For if he who resists these external civil magistrates “resists the ordinance of God” (Romans 13:2), much more does she who is not subject to her husband. Thu… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1721…a he that resisteth the power resisteth the ordinance of god and they that resist shall purchase to themselves damnation at the beginning of the evangelical preaching… John of Damascus c. 675–749PG 95:545…this place the statement must be taken in a general sense vers whosoever therefore resisteth the power resisteth the ordinance of god and they that resist shall receive to themselves damnation for rulers are not a… Theophylact of Ohrid c. 1055 – after 1107PG 124:513…of the fish verse so that he who resists the power resists the ordinance of god and they that resist shall inherit judgment for themselves lest the faithful be able to say you are debasing us… Theophylact of Ohrid c. 1055 – after 1107PG 126:725A…t another; and they also tried to ensnare the Lord with crooked speech, and not approaching Him on a straight path. But if every authority is appointed by God (Rom. xiii, 2), let every ruler observe how he is to… John Pearson 1613-1686PG 5:469B…pplied the nomos Christou (law of Christ) to a bishop or deacons or presbytery: but he imitated St. Paul, who used the term diatagē in the same way, in Rom. XIII, 2: "He that resisteth the power, resistet… Irenaeus of Lyon c. 130–c. 202PG 7:1095…the ordination of god but those who resist acquire for themselves condemnation for rulers are not a terror to a good work but to an evil one… Clement of Alexandria c. 150 – c. 215PG 8:349A…ee from reproof, whereas it was fitting for him who is to be truly blessed to be the most pure and beautiful. For if magistrates are not a terror to good work (Rom. xiii, 3), how shall God, who is by nature good,… Origen c. 185–c. 253PG 14:1227…to the quality of his own deeds wilt thou then he says not be afraid of the power do that which is good and thou shalt have praise from the same for he is god's minister… Basil the Great c. 329–379PG 31:859Latin…ei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei, qui malum agit (Rom. XIII, 3, 4). Quod oportet subjici potestatibus… John Chrysostom c. 349–407PG 50:747B…rrifying her with punishments; but she, trampling them all underfoot with a great heart, shouted, "The rulers are not a terror to good works, but to the evil" (Rom. 13:3). But when it was necessary for the sta… John Chrysostom c. 349–407PG 54:595A…h not to fear the authority, do what is good, he says, and you shall have praise from it. But if you do evil, fear; for he does not carry the sword in vain (Rom. 13:3-4). Do you see that both the prince a… John Chrysostom c. 349–407PG 54:595A…th virtue has no need of such a prefecture, hear what Paul says: If, however, you wish not to fear the authority, do good, and you shall have praise from it (Rom. 13:3); he is not a spectator only, but also… John Chrysostom c. 349–407PG 60:615…of the matter he persuades him through lines of reasoning speaking thus for rulers are not a terror to good works but to the evil for after he had inflicted a deep wound and had terrified… John Chrysostom c. 349–407PG 61:75…to the hearers, not willingly, but under compulsion. Nay, if you will, we shall not be burdensome: "For if you do that which is good," he says, "do not fear" (Rom. 13.3). And so it is permitted to you not onl… John Chrysostom c. 349–407PG 62:511B…gression. Therefore those, too, use the law, but because they fear punishment: for, "Do you want to have no fear of the authority?" he says, "do what is good" (Rom. xiii, 3): as if someone were to say, for the la… Mark the Hermit fl. c. 400–430PG 65:1073…make their own sins unpardonable but the rulers according to the apostle are not a terror to good works but to evil for they do not force the faithful and pious to accuse those who have… John of Damascus c. 675–749PG 95:545…ordinance of god and they that resist shall receive to themselves damnation for rulers are not a terror to good works but to the evil wilt thou then not be afraid of the power do that… John of Damascus c. 675–749PG 95:1391B…ove.” Eccli. 33:4. — “Without examination do nothing.” Eccli. 32:1. — “Have they appointed you ruler? Do not exalt yourself. Be among them as one of them.” Rom. 13:3. — “Do you wish not to fear authority?… Theophylact of Ohrid c. 1055 – after 1107PG 124:513…this by saying they that resist shall inherit judgment for themselves verse for rulers are not a terror to good works but to the evil but do you want to be unafraid of the authority do… Serapion of ThmuisPG 40:927…for perjurers and if anything else is contrary to sound doctrine b for rulers are not a terror to good works but to evil ones and again do you wish not to fear the authority do… Photius of ConstantinoplePG 104:367C…Vers. 17, en tō phobō. "In the forum," Suid. Isidor. ep. 337, lib. 1, vers. 23, "the apostolic saying. If you wish not to fear authority, do the good thing (Rom. xiii, 3). And the rest. And, He is an avenger t… Antonius Melissa fl. 11th centuryPG 136:999…and those who have resisted will acquire condemnation for themselves for princes are not a terror to good works but to evil do you wish not to fear the power do that which is good and… Irenaeus of Lyon c. 130–c. 202PG 7:1185…god and again he says of them for he does not bear the sword in vain for he is the minister of god an avenger to execute wrath upon him who does evil since however these… Irenaeus of Lyon c. 130–c. 202PG 7:1187…in the open as the apostle says for he does not bear the sword in vain for he is the minister of god an avenger to execute wrath upon him who does evil and on account… Origen c. 185–c. 253PG 14:1227…thou shalt have praise from the same for he is god's minister to thee for good but if thou do that which is evil fear for he beareth not the sword in vain for he is… Basil the Great c. 329–379PG 31:859…that which is good and thou shalt have praise of the same for he is the minister of god to thee for good but if thou do that which is evil be afraid for he beareth… Basil the Great c. 329–379PG 32:1027B…who have been delivered; to whom it has already long ago been spoken by the Apostle to fear the magistrate in an evil work: For he bears not the sword in vain (Rom. XIII, 4). As, therefore, it is inhumane to deli… John Chrysostom c. 349–407PG 55:491…e divided the whole of [human existence] into those who hold magistracy and those who are subject to them. “For he is God’s minister to you for good,” he says (Rom. XIII, 4). If you were to remove this, everythin… John Chrysostom c. 349–407PG 57:253A…vil, he shows the ruler armed against the evildoer, saying: But if you do wrong, be afraid; for he does not bear the sword in vain, for he is God’s minister (Rom. 13: 4). And again, when he bids one to be sub… John Chrysostom c. 349–407PG 60:615…was sent by god and because he is for such a business but if thou do that which is evil fear therefore not the ruler strikes in fear but our wickedness for he beareth not the… John Chrysostom c. 349–407PG 60:617…is ignorant of it but god has so ordained it if then he is the minister of god both when he punishes and when he honors vindicating virtue and driving away vice which is what god… Dionysius the Areopagite fl. c. 500PG 3:793D…aid "not to be"; but since they have not known that according to substance (for they are immortal), they are not said to perish and pass into non-existence. d Rom. XIII, 4.… Dionysius the Areopagite fl. c. 500PG 4:287…the wicked from evil far from it for it has been said for he beareth not the sword in vain for he is god s minister an avenger to execute wrath upon him that doeth evil… John of Damascus c. 675–749PG 95:545…that which is good and thou shalt have praise of the same for he is the minister of god to thee for good but if thou do that which is evil be afraid for he beareth… Athanasius I of Constantinople c. 1230 – c. 1310PG 142:491…as the divine herald of god paul declares that he b is a revenger to execute wrath upon him who does evil and that he who carries the sword not in vain is counted among the… Antonius Melissa fl. 11th centuryPG 136:1029…you do that which is evil fear for he does not bear the sword in vain for he is god s minister an avenger for wrath upon c him who does evil pet ii be subject… Origen c. 185–c. 253PG 14:1229…letter but under the law of the spirit it is necessary to be subject not only for wrath but also for conscience' sake for this is why you also pay tributes for they are the ministers… John Chrysostom c. 349–407PG 62:531A…of those brings us tranquility: as also in the Epistle to the Romans, exhorting them to obey the rulers, he says: "If not for wrath, but for conscience' sake" (Rom. 13:5). For God has ordained principalities f… John of Damascus c. 675–749PG 95:545…god a revenger to execute wrath upon him that doeth evil vers wherefore ye must needs be subject lest the faithful should say you are cheapening us and making us contemptible by subjecting us to rulers… Irenaeus of Lyon c. 130–c. 202PG 7:1187…to humanity he says for for this cause you also pay tribute for they are god's ministers attending continually a upon this very thing the lord also confirmed this not indeed doing what was suggested by… Theodoret of Cyrrhus c. 386–458PG 82:195…what he called conscience vers for this reason you also pay taxes for they are god's ministers attending continually to this very thing for you sleep and he sustains the common care and you indeed sit… John of Damascus c. 675–749PG 95:545…your greatest benefactors being the agents of peace and of civil administration for for this cause pay ye tribute also having passed over the individual benefits which are conferred upon cities by rulers such as good… John of Damascus c. 675–749PG 95:547…says you yourself testify to this when you pay him his wages for they are god's ministers attending continually upon this very thing by this he shows their labor and the anxious care with which they… Oecumenius of Tricca fl. 10th c.PG 118:579…willingly and with alacrity xiii for this reason you also pay tribute for they are god's ministers attending continually to this very thing render therefore to all their dues tribute to whom tribute is due custom… Irenaeus of Lyon c. 130–c. 202PG 7:1813B…Caesar the things that are Caesar's, and recognizing that Pilate’s power was given from above. Whence also Paul: "To whom tribute is due, let tribute be paid" [Rom. 13:7]. And Justin Martyr reports in his Apo… Origen c. 185–c. 253PG 13:1861…nothing in me that also which we read in the apostle render to all their dues tribute to whom tribute is due custom to whom custom honor to whom honor owe no one anything except to… Origen c. 185–c. 253PG 13:1893…lived with a free countenance i shall willingly keep the commandment render to all their dues tribute to whom tribute is due fear to whom fear custom to whom custom honor to whom honor if i… Origen c. 185–c. 253PG 14:1229…unworthy therefore paul providing for this through his immense wisdom says render to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor owe no… Athanasius of Alexandria c. 296–373PG 28:189B…to all their due: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Owe no man anything, but to love one another" (Rom. XIII, 7, 8). He who preached these things did t… Basil the Great c. 329–379PG 31:749C…o all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Owe no man any thing, but to love one another (Rom. XIII, 7, 8). RULE XXXIII. That one must… Gregory of Nazianzus c. 329–390PG 36:247B…o Caesar the things that are Caesar’s, you have offered to God the things that are God’s ⟦Matt. xxii, 21⟧; to the former, the tribute; to the latter, the fear ⟦Rom. xiii, 7⟧; and after having fed the people with… John Chrysostom c. 349–407PG 58:655…give what is owed by us to god therefore he says render to all their dues tribute to whom tribute is due custom to whom custom but do you when you hear render to caesar caesar's… John Chrysostom c. 349–407PG 62:127D…en it does not harm the preaching, and when it does not hinder piety. “Render,” he says, “to all their dues: to whom tribute, tribute; to whom custom, custom” (Rom. 13:7). For when others see us to be fair, th… John Chrysostom c. 349–407PG 62:373C…no handle; which he also says when writing to the Romans: Render to all their due: tribute to whom tribute is due; custom to whom custom; honor to whom honor (Rom. 13:7). Only let your war be for the sake of… Theodoret of Cyrrhus c. 386–458PG 82:195…the sake of obtaining peace vers render therefore to all their due tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor he calls tribute that which is… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1721…the dignity might not suffer injury through the malice of some ver render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor… John of Damascus c. 675–749PG 94:1357…divine apostolic maxim be subject to principalities and powers b and render to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor and as… John of Damascus c. 675–749PG 95:547…is their life this is their exertion that you might enjoy peace render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor… John of Damascus c. 675–749PG 96:59A…oly, and with an innocent man thou shalt be innocent.” Luc. xx, 25. — “Restore the things that are Caesar’s to Caesar, and the things that are God’s to God.” Rom. xiii, 7. — “Render to all their dues: tribute t… John of Damascus c. 675–749PG 96:303A…turn the honor and veneration that you owe, just as Paul admonishes you, saying: Render to all their dues: tribute to whom tribute is due; honor to whom honor (Rom. XIII, 7). Fulfill what the rule demands. Offer… Nicephorus I of Constantinople c. 758–828PG 100:391…also to cite the laws let paul be the lawgiver saying render to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor and all… Oecumenius of Tricca fl. 10th c.PG 118:579…tribute for they are god's ministers attending continually to this very thing render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor… Oecumenius of Tricca fl. 10th c.PG 118:581…own affairs he says they are occupied with cares on our behalf render therefore to all their dues tribute to whom tribute is due he shows that the matter is a debt for this reason he… Theophylact of Ohrid c. 1055 – after 1107PG 124:517…poorly that does not affect the inherent order of the matter itself render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honor to whom honor… Basil the Great c. 329–379PG 31:749…custom to whom custom fear to whom fear honor to whom honor owe no man any thing but to love one another rom xiii h rule xxxiii h that one must not cause scandal h chapter… John Chrysostom c. 349–407PG 52:623A…crements of love, and the debt of charity, which even if it is always being paid, is yet always owed (Owe no man anything, he says, except to love one another [Rom. 13:8]), we daily demand of you, always indee… John Chrysostom c. 349–407PG 53:305A…for the one paying and for those receiving. This is what the blessed Paul advised regarding love, saying, "Owe nothing to anyone, except to love one another" (Rom. 13:8). He shows that this debt is said to be… John Chrysostom c. 349–407PG 56:279…hall all men know that ye are my disciples, if ye have love one to another” (John 13:35); while Paul cries out: “Owe no man anything, but to love one another” (Rom. 13:8). He said that not without cause, but t… John Chrysostom c. 349–407PG 61:683…and inserting love. Let there be a debt among you, to love one another, which is never ended: for Paul says, Owe no one anything, except to love one another (Rom. 13:8). For just as we seek food daily, and p… John Chrysostom c. 349–407PG 62:73D…all abound, the charity shall grow cold," he indicated this; but that virtue comes from charity, he says, "He that loves his neighbor, hath fulfilled the law" (Rom. 13:8). So it is necessary to be one of two t… John Chrysostom c. 349–407PG 62:771C…tle Paul, having learned that nothing is equal to charity, wrote and sent to the ends of the earth, saying: Owe no man anything, but to love one another (Rom. 13:8), and to lay down one's soul for others… Cyril of Alexandria d. 444PG 68:479A…Christ himself also says openly that on these two commandments hang the whole law and the prophets, and the blessed Paul calls love the fulfillment of the law (Rom. xiii, 8), because it works no evil to one’s nei… Cyril of Alexandria d. 444PG 77:557A…ndment, are summed up in this word, 'You shall love your neighbor as yourself.' Love does no wrong to a neighbor; therefore love is the fulfilling of the law" (Rom. xiii, 8-10). Do you hear how the whole discourse i… John of Damascus c. 675–749PG 95:1195D…ot depart thence, until you have paid the very last mite. » Rom. xii, 18. — « If it be possible, as far as depends on you, living peaceably with all men. » Rom. xiii, 8. — « Owe no one anything, except to lov… Theophylact of Ohrid c. 1055 – after 1107PG 124:517…tomorrow but consider that you owe love to your neighbor c perpetually for he that loveth another hath fulfilled the law for thou shalt not commit adultery thou shalt not kill thou shalt not steal thou… Joannes ChrysostomusPG 51:17C…endship it receives greater flames: which Paul himself, the foster-child of love, left testified, saying thus: "Owe no man any thing, but to love one another" (Rom. 13.8). For that debt is always being contrac… Joannes ChrysostomusPG 51:165C…hose blessed who owe much. For this reason also the teacher of the inhabited world, Paul, writing, said: "Owe no one anything, except to love one another" (Rom. 13:8), wishing us to pay this debt always, a… Antonius Melissa fl. 11th centuryPG 136:859B…o are beloved, it is inflamed more and more; and Paul, the alumnus of charity, wishing to convey this, said: "Owe no one anything, except to love one another" (Rom. XIII, 8). For this debt is always being repaid,… Barnabas 1st c.PG 2:777…not give over boldness to thy soul thou shalt not commit fornication thou shalt not commit adultery thou shalt not corrupt boys god's word shall not depart from thee in the impurity of any thou shalt… Theophilus of Antioch d. c. 190PG 6:1107…holiness of heart and a sincere mind therefore the holy law says thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness thou shalt not covet thy… Irenaeus of Lyon c. 130–c. 202PG 7:1005…keep the commandments and when he asked which the lord again said thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness honour thy father and thy… Clement of Alexandria c. 150 – c. 215PG 8:1223…shall not kill you shall not commit adultery you shall not steal and if there be any other commandment it is recapitulated in this one word b you shall love your neighbor as yourself by this… Clement of Alexandria c. 150 – c. 215PG 9:837…moses he says with uncovered head prohibited thou shalt not commit fornication thou shalt not commit adultery thou shalt not worship idols thou shalt not bring shame upon boys again however afterwards thou shalt not commit… Clement of Alexandria c. 150 – c. 215PG 9:839…book he repeats the same thou shalt not kill thou shalt not commit adultery thou shalt not bring shame upon boys thou shalt not steal why then you will… Origen c. 185–c. 253PG 11:1781…christ has overturned the law for it is written in the law thou shalt not commit adultery thou shalt not bear false witness and the rest let him say then which of these he has overturned… Origen c. 185–c. 253PG 12:11…title of 'law' in moses but if in what he says 'thou shalt not kill thou shalt not commit adultery thou shalt not steal' exod xx etc and other things of this kind you do not… Origen c. 185–c. 253PG 12:21…it with the same words what pertains to speaking of the rest thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness again in the gospel certain… Origen c. 185–c. 253PG 12:643…under the title of law in moses but then where he says thou shalt not kill thou shalt not commit adultery thou shalt not steal and other things of this kind you will not find that… Origen c. 185–c. 253PG 12:1053…general every inactivity is easier than random action such as the command thou shalt not commit adultery thou shalt not commit fornication and the rest these require inactivity and immobility on the part of each person… Origen c. 185–c. 253PG 14:1231…commit adultery thou shall not kill thou shall not steal thou shall not bear false witness thou shalt not covet and if there be any other commandment it is summed up in this word thou shalt… Origen c. 185–c. 253PG 17:353…neighbor as thyself and for few things are necessary you may adduce thou shalt not steal thou shalt not bear false witness and whatever else is spoken in like manner and you may take martha as… Origen c. 185–c. 253PG 17:591…the commandment itself what indeed must one say of what is said thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness and other things of this… Origen c. 185–c. 253PG 17:1071B…ng Moses; but those which are reckoned under the name of commandment, such as these: Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal (Rom. xiii, 9), and others of this kind, are to be ob… Eusebius of Caesarea c. 260–339PG 22:173…twelve apostles to inspect all the nations c again moses legislates saying thou shalt not kill thou shalt not steal thou shalt not forswear thyself but our savior extending the law prohibits not only killing but… Caesarius of Nazianzus c. 330-368/369PG 38:1103…overcome by concupiscence he was captured by iniquity while the law commanded thou shalt not kill thou shalt not covet thy neighbor s wife but the statement in sins did my mother conceive me is something… Athanasius of Alexandria c. 296–373PG 27:507D…t: Illud enim, Non occides, non mæchaberis, non furtum facies, et si quod aliud præceptum, in hoc verbo instauratur: Diliges proximum tuum sicut teipsum [Rom. xiii, 9]. Nam illud justitia est: Diliges prox… Basil the Great c. 329–379PG 31:809…thou shalt not kill thou shalt not steal thou shalt not covet and if there be any other commandment etc a to the corinthians… Basil the Great c. 329–379PG 31:1727…any not right work just as those things are which are commanded thou shalt not commit adultery thou shalt not kill thou shalt not steal all of which induce rather the leisure and quiet of the… Basil the Great c. 329–379PG 32:1529…different words especially since according to the apostle thou shalt not kill and if there be any other commandment it is briefly comprehended in this saying namely thou shalt love thy neighbour as thyself but since… Epiphanius of Salamis c. 340–404PG 42:155…more perfect teachings in harmony with the law the law which says thou shalt not kill thou shalt not steal thou shalt not bear false witness he said whosoever shall smite thee b on thy right… Epiphanius of Salamis c. 340–404PG 89:609…is universal d but commandments are those which are particular such as thou shalt not kill thou shalt not commit adultery thou shalt not steal and whatsoever things follow these testimonies however are those which the… John Chrysostom c. 349–407PG 49:329…me the strange proclamation of philanthropy he who says in the law thou shalt not commit adultery thou shalt not commit fornication changing the word through philanthropy cries out through blessed jesus let rahab the harlot… John Chrysostom c. 349–407PG 50:485…shalt not commit adultery, thou shalt not kill, and if there be any other commandment, it is summed up in this word, Thou shalt love thy neighbor as thyself (Rom. 13. 9). Since, therefore, charity is the begi… John Chrysostom c. 349–407PG 55:695…we have hated every way of iniquity for the commandments themselves command thou shalt not kill thou shalt not commit adultery thou shalt not commit fornication thou shalt not steal thou shalt not bear false witness… John Chrysostom c. 349–407PG 56:279…fruits of all goods are sent forth for that which is said thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness exod and whatever other commands… John Chrysostom c. 349–407PG 56:647…rather than warming it for beyond the other righteousnesses of the law thou shalt not kill thou shalt not commit adultery thou shalt not perjure thyself eye for eye tooth for tooth love thy friend and… John Chrysostom c. 349–407PG 56:687…the following verses the commandments of moses therefore are easy in action thou shalt not kill thou shalt not commit adultery and therefore they are small in recompense but great in sin but the commandments of… John Chrysostom c. 349–407PG 56:719…looked b more to the work than to the disposition that is thou shalt not kill thou shalt not commit adultery etc christ introduced more spiritual mandates as a supplement to these looking more toward the… John Chrysostom c. 349–407PG 56:911…may live matt sqq he first commanded him according to the law thou shalt not kill thou shalt not commit adultery etc when he had said all these i have kept from my youth according to… John Chrysostom c. 349–407PG 59:699…your mind for variety many of god s meanings are brief as thou shalt not kill thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness exod when therefore he says… Cyril of Alexandria d. 444PG 68:863…how he might have eternal life said thou knowest the commandments 'thou shalt not kill thou shalt not commit adultery thou shalt not steal ' and the things related to these but when he had openly… Cyril of Alexandria d. 444PG 69:653…uncleanness no one could doubt who has heard the law clearly proclaiming thou shalt not kill thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness against thy neighbor and whatever… Cyril of Alexandria d. 444PG 69:941…some good work but rather abstains from sin the same holds for thou shalt not commit adultery thou shalt not perjure thyself thou shalt not bear false witness but where then is do good it is… Cyril of Alexandria d. 444PG 76:733…follows h julianus h that decalogue the law of moses is wonderful thou shalt not steal thou shalt not murder thou shalt not bear false witness let each of the commandments which he says were written… Euthalius the Deacon fl. 5th c.PG 85:671…from exodus the only time chapter xx ver non mochaberis non occides thou shalt not commit adultery thou shalt not kill ibid ver c iii iii from genesis the first time chap xv ver credidit abraham… Hesychius of Jerusalem d. after 450PG 93:1011…the fulfillment of the law is foreign this is what paul says thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not covet and if there be any other commandment… Hesychius of Jerusalem d. after 450PG 93:1023…and approach to god by way of faith therefore what is read thou shalt not kill thou shalt not commit adultery let the teachers of the jews teach but whatever things require necessary contemplation and interpretation… Theodoret of Cyrrhus c. 386–458PG 82:81…some things were in accordance with the knowledge of nature such as thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness against thy neighbour honour thy… Theodoret of Cyrrhus c. 386–458PG 82:473…necessary things of the law nature also taught that is to say thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness against thy neighbor honor thy… Theodoret of Cyrrhus c. 386–458PG 82:523…he meant by the law of commandments for he did not abolish thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness against thy neighbor nor honor… Maximus the Confessor c. 580–662PG 90:1011…bodily and spiritually others however simply spiritually for example such things as thou shalt not commit adultery thou shalt not kill thou shalt not steal and the like must be kept both bodily and spiritually and… John of Damascus c. 675–749PG 94:1585…it is the forbearance and long suffering of god when he says thou shalt not steal thou shalt not commit adultery thou shalt not murder does he will that we should steal or commit adultery or… John of Damascus c. 675–749PG 95:1195…commit adultery you shall not steal you shall not bear false witness and if there be any other commandment it is summed up in this word in loving your neighbor as yourself rom xiv let us… Theodore the Studite 759–826PG 99:1021…let us begin from the law and the prophets for it says thou shalt not commit adultery thou shalt not bear false witness thou shalt not take the name of the lord thy god in vain… Photius of Constantinople c. 810–c. 891PG 102:217…those which were of the law saying thou shalt do no murder thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness honor thy father and mother and d so by… Oecumenius of Tricca fl. 10th c.PG 118:1115…justified the things necessary in the law even nature taught for instance thou shalt not commit adultery thou shalt not kill thou shalt not steal and the rest of whatever things are of this kind but… Euthymius the Hagiorite c. 955-1028PG 96:951…for the law of moses given of old to the israelites said thou shalt not kill thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness but christ says that everyone… John VIII Xiphilinus c. 1010–1075PG 120:1213…the legal commandments that brought one into eternal life but jesus said thou shalt not kill thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness honor thy father and thy… George Kedrenos fl. 11th c.PG 121:163…may be well with thee and that thou mayest be long lived thou shalt not commit adultery thou shalt not kill thou shalt not steal d xylander and goar's notes the text is mutilated and corrupt… George Kedrenos fl. 11th c.PG 121:165…of the earth thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness against thy neighbor thou shalt… Theophylact of Ohrid c. 1055 – after 1107PG 123:353…he saith unto him which jesus said thou shalt do no murder thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness honour thy father and thy mother… Theophylact of Ohrid c. 1055 – after 1107PG 123:693…the commandments and justifications of the lord blameless commandments are for example thou shalt not kill thou shalt not commit adultery but justifications are such as he that curseth father or mother let him die the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1009…none is good save one that is god thou knowest the commandments thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness honor thy father and thy… Theophylact of Ohrid c. 1055 – after 1107PG 124:517…c perpetually for he that loveth another hath fulfilled the law for thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not covet and if there be any other commandment… Theophylact of Ohrid c. 1055 – after 1107PG 125:17…because they do not incline toward transgressions the law is not necessary and if there be any other thing that is contrary to sound doctrine although the things already mentioned were certainly sufficient yet he also… Nicetas Choniates c. 1155–1217PG 139:1275…law indeed says tooth for tooth eye for eye matth v item thou shalt not kill thou shalt not commit adultery ibid christus however whoever in… Cyril of JerusalemPG 33:1051…shall inherit eternal life and by the keeping of the commandments c thou shalt not commit adultery thou shalt not kill and the remaining consequences as he answered him who came and said good master what… Philo of CarpasiaPG 40:61…godly soul desires this being delighted by his precepts which forbid sins thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness honor thy father and thy… Joannes ChrysostomusPG 51:291…a thou shalt not kill thou shalt not commit adultery and all the rest likewise b for it is no accusation against the law that… Antonius Melissa fl. 11th centuryPG 136:855…you shall not steal you shall not bear false testimony you shall not covet and if there be any other… Basil the Great c. 329–379PG 31:1609…the law and the prophets" (Matt. XXII, 40). The Apostle also bears witness to this same thing, saying: "Love therefore is the fulfilling of the law" (Rom. XIII, 10).… John Chrysostom c. 349–407PG 48:637…: 'By this shall all men know that you are my disciples, if you have love one for another' (John 13:35). And Paul says that it is the 'fulfillment of the law' (Rom. 13:10), and that if it is absent, none of the… John Chrysostom c. 349–407PG 50:467C…Spirit; but elsewhere he granted it so great a prerogative, that he called it the fulfillment of the Law: "For the fulfillment," he says, "of the Law is love" (Rom. XIII, 10). Yet the Master of all Himself, as a s… John Chrysostom c. 349–407PG 56:679A…or in spirit, he has been converted and become as a child. And according to the testimony of Christ indeed, and the Apostle, The fullness of the law is love (Rom. 13:10); but the nurse of love is humility, an… John Chrysostom c. 349–407PG 59:413B…at times, Whatever you wish that men should do to you, do also to them (Matt. 7:12); this is the law and the prophets; and, Love is the fulfilling of the law (Rom. 13:10). Which is also what he says here. For… John Chrysostom c. 349–407PG 62:639B…rene, everything is sweet, not even a trace of strife or contention appears, everything is full of peace: For the fullness of the law, he says, is charity (Rom. 13:10): nothing is unsweet in it. How? For ev… John Chrysostom c. 349–407PG 62:771B…he law and the prophets (Matt. 22:37, 40). O immense miracle, that he who has unfeigned charity fulfills all the law! For love is the fulfilling of the law (Rom. 13:10), as the Apostle says. O power of chari… John Chrysostom c. 349–407PG 63:141D…e born; for there is nothing good which is not done through charity. Let us therefore confirm this one toward another: For love is the fulfilling of the law (Rom. XIII, 10). We have no need of labors, nor of swe… John Chrysostom c. 349–407PG 63:359…done through love let us therefore strengthen this in one another for love is the fulfilling of the law for we have no need of labor or of sweat if we love one another the way… Severian of Gabala 4th–5th c.PG 65:21B…ne voice distinguished the dignity of the Master from that of the servant. Listen to Him, that is to say, to Christ. For Christ is the fullness of the Law [Rom. XIII, 10]; Christ is the fullness of good thing… Nilus of Sinai d. c. 430PG 79:1509…devil c delay was often the cause of changing a plan a love is the fulfilling of the law b the heart of those who love god always rejoices a human diligence not supported by divine… Cyril of Alexandria d. 444PG 71:287C…you did not keep nor count as significant things that are pleasing and dear to Me." Mercy, therefore, signifies love. "For love is the fulfillment of the law" (Rom. xiii, 10). "For it does no evil to one's nei… Cyril of Alexandria d. 444PG 71:969…and truly irreprehensible path of charity towards god and the brethren for love is the fulfilling of the law d i opine that we must add to what i have said and answer them that is… Cyril of Alexandria d. 444PG 74:473A…lessings, introducing along with it, so to speak, mutual charity among us like a sister. Paul says that charity contains the fullness of the entire divine law (Rom. XIII, 10). That it will certainly follow for tho… Cyril of Alexandria d. 444PG 77:557…your neighbor as yourself ' love does no wrong to a neighbor therefore love is the fulfilling of the law rom xiii do you hear how the whole discourse is bounded by the limits of love… Cyril of Alexandria d. 444PG 77:643…honored and let the precept of love for one another prevail for love is the fulfilling of the law according to what is written… Diadochus of Photice c. 400 – c. 486PG 65:1203C…ikeness of God; for no other virtue can acquire the vacancy of the passions for the soul itself, except charity alone: "for love is the fulfilling of the law" (Rom. xiii, 10). Wherefore our inner man is indeed ren… Antiochus of St. Sabas fl. c. 614-620PG 89:1727A…ints" (Eph. 3, 17-18). And again: "Love suffers long, is kind; love never fails" (I Cor. 13, 4-8). And he adds: "Therefore love is the fulfillment of the law" (Rom. 13, 10). And again: "Be kind to one another, t… Maximus the Confessor c. 580–662PG 90:725A…n that has taken on the spiritual reason as a helper for the cohesion with those who are related. Therefore it says, "Thou shalt love thy neighbor as thyself" (Rom. xiii, 10); but it does not say, "You shall posse… John of Damascus c. 675–749PG 95:1195D…p in this word, in loving your neighbor as yourself. » Rom. xiv, 19. — « Let us pursue the things of peace, and the things of edification one toward another. » Rom. xiii, 10. — « Love works no evil to one’s neighb… Oecumenius of Tricca fl. 10th c.PG 118:499…disciples if you have love for one another and paul himself says love is the fulfilling of the law and the lord again concerning love toward god and toward one's neighbor says on these two commandments… Theophylact of Ohrid c. 1055 – after 1107PG 124:519…and the working of good things in saying love is the fulfilling of the law as it completes in us the whole virtue demonstrated through the law a vers and that knowing… Philo of CarpasiaPG 40:109A…teness of innocence. Sitting in the fullness of the Churches, and sitting in the fullness of the Law—that is, in love; for "love is the fulfilling of the law" (Rom. XIII, 10). The Holy Spirit sits upon this, and u… Orsiesius of TabennaPG 40:893…and the days of salvation and truly according to what is written love is the fulfilling of the law john concurring in these same things this commandment we have received from the father that you love… Joannes ChrysostomusPG 51:81C…all men know that you are my disciples, if you love one another. And love is not a matter of wonders, but of conduct. For love is the fulfilling of the law (Rom. 13:10). Have you seen the mark of the discipl… Theodore of MopsuestiaPG 66:863…for trade or any physical craft vers in one word he says love is the fulfilling of the law and because what was said was quite paradoxical he added what follows every legal ordinance either contains… Antonius Melissa fl. 11th centuryPG 136:857…your neighbor as yourself b love does no evil to one's neighbor therefore love is the fulfilling of the law gal v the whole law is fulfilled in one word namely you shall love your neighbor… Origen c. 185–c. 253PG 14:1231…his neighbor does not know christ and this knowing the time that it is high time to awake out of sleep for now is our salvation nearer than when we believed the night is far spent… John Chrysostom c. 349–407PG 48:587…heaven. As the blessed Paul says, writing to the Romans: "For now is our salvation nearer than when we believed. The night is passed, and the day is at hand" (Rom. 13:11); and again, "The time is short" (1 Cor… John Chrysostom c. 349–407PG 56:817D…the last hour (1 John 2. 18). Apostle says that although some part of the twelfth hour has passed, thus: For now our salvation is nearer than when we believed (Rom. 13. 11). Suppose it was the eleventh hour. In… John Chrysostom c. 349–407PG 56:899C…e way has been shortened, even the sluggish walk swiftly. For this reason, also Paul, exhorting, says: “For now our salvation is nearer than when we believed” (Rom. 13.11): because hope that has drawn near exci… John Chrysostom c. 349–407PG 63:13…that the lord is at hand be careful for nothing and again for now is our salvation nearer than when we believed but to whom did he send his only begotten son but he begins beautifully… John Chrysostom c. 349–407PG 63:149D…not tarry." For lest they say, "And when will He come?" he encourages them from the Scriptures; for also when he says elsewhere, "Now our salvation is nearer" (Rom. 13:11), he comforts them, as if the remaining… Theodoret of Cyrrhus c. 386–458PG 82:197…love therefore is the fulfilling of the law then he adds verse and that knowing the time that now it is high time to awake out of sleep as if to say especially because it is… John of Damascus c. 675–749PG 95:547…for simple love but for intense and vivid love and do this knowing the time that now it is high time to awake out of sleep after he had commanded all things that were necessary he… Oecumenius of Tricca fl. 10th c.PG 118:583…this knowing the time that it is already the hour for us to awake out of sleep for now our salvation is nearer than when we believed you see how love possesses both virtues i mean… Theophylact of Ohrid c. 1055 – after 1107PG 124:519…completes in us the whole virtue demonstrated through the law a vers and that knowing the time that now it is high time to awake out of sleep you must he says hold love in high… Clement of Alexandria c. 150 – c. 215PG 8:1351…from sleep for now our salvation is nearer than when we believed the night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on… Origen c. 185–c. 253PG 13:1693…of it in himself is now approaching virtue it is fittingly said the night is far spent the day has approached it must be noted however that he said the day is at hand for it… Origen c. 185–c. 253PG 13:1763…that it might be said a the night is far spent and the day is at hand let us walk honestly as in the day he would have been worthy of no excuse perhaps indeed all… Origen c. 185–c. 253PG 14:1231…of sleep for now is our salvation nearer than when we believed the night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on… Athanasius of Alexandria c. 296–373PG 28:735…called darkness in scripture just as the divine paul says let us cast off the works of darkness and let us put on the armor of light that is of the future age for the future… Basil the Great c. 329–379PG 30:583C…s properly called "day." But this life is night, in which the works of shame are hidden. Whence it also says: The night is far spent, the day has drawn near [Rom. xiii, 12]. Indeed, that day is also called "… Didymus the Blind c. 313–398PG 39:1229B…em, providing the light of knowledge until that night of ignorance is dissolved, concerning which it is said: "The night is far spent, and the day is at hand" (Rom. XIII, 12). For the night will have an end, with… Didymus the Blind c. 313–398PG 39:1427…a man liberated from the servitude of malice and ignorance to say the night is far spent the day is at hand the same thing is sounded by with my spirit will i watch for thee… John Chrysostom c. 349–407PG 55:619C…us jubilate to God our Savior. Let us approach his face in confession (Ps. 94.1–2), because the night has passed, but the day of uncertain life has drawn near (Rom. 13.12). But would that all of us, being light… John Chrysostom c. 349–407PG 55:635C…uture life. For since the present age is night, but the future is day, just as the all-wise Paul also says, The night is passed, but the day hath approached (Rom 13:12); he called the rising of the eternal l… John Chrysostom c. 349–407PG 59:727B…to union. "They shall eat," he says, "the flesh roasted with fire this night" (Exod. 12. 8). Night is the present age. "The night is far spent," says Paul (Rom. 13. 12). A partaking of the sacred body is ign… John Chrysostom c. 349–407PG 59:735B…ght of this world, after which the day shall shine and the life of Christ shall appear. According to that saying, The night is far spent, the day is at hand (Rom. XIII, 12). No one broke His bones: for the exe… John Chrysostom c. 349–407PG 60:623…in virtue by all these things he was plainly saying let us cast off the works of darkness and let us put on the armor of light for the day calls us to array and to… John Chrysostom c. 349–407PG 64:443…said the night has advanced the day of salvation has drawn near let us therefore cast off the works of darkness and let us put on the armor of light that we may walk honorably as… Cyril of Alexandria d. 444PG 68:269…our lord as well as that which was in the advent itself the night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on… Cyril of Alexandria d. 444PG 68:1079…and i might almost say at the doors cried out saying b the night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on… Cyril of Alexandria d. 444PG 69:271B…ced, and the day has drawn near. Let us therefore cast off the works of darkness, and let us put on the armor of light; as in the day, let us walk becomingly" (Rom. XIII, 12). Therefore, those who believe walk in… Cyril of Alexandria d. 444PG 69:427…in the present age for thus did paul also invoke it saying the night is far spent the day is at hand b by day in these words he expressly meant the age to come which… Cyril of Alexandria d. 444PG 72:51C…ar spent, and the day is at hand. Let us therefore cast off the works of darkness, and let us put on the armor of light, let us walk becomingly as in the day" [Rom. XIII, 12-13]. And again: "Awake, you who sleep, and… Cyril of Alexandria d. 444PG 77:401…the blessed apostle pointing out the profitable way for such men says the night is far spent the day is at hand let us walk honestly as in the day so that guided by the immortal… Cyril of Alexandria d. 444PG 77:553B…Non in comessationibus et ebrietatibus, non in cubilibus et impudicitiis, non in contentione et æmulatione, sed induimini Dominum nostrum Jesum Christum » (Rom. XIII, 12, 15) : splendidum revera piorum hom… Proclus of Constantinople c. 390 – 446PG 65:771…out again those words of paul the night is far spent and the day is at hand let us therefore cast off the works of darkness and let us put on the armor of light let… Hesychius of Jerusalem d. after 450PG 93:861…succeeds the night of the present age indeed paul says of it the night is far spent the day is at hand but david says in the morning i will stand before thee and i will… Theodoret of Cyrrhus c. 386–458PG 82:197…passing day we draw nearer to the coming of the lord verse the night is far spent the day is at hand he calls the time of ignorance night but the time b after the coming… Theodoret of Cyrrhus c. 386–458PG 82:651…also elsewhere the night has passed and the day has drawn near let us therefore cast off the works of darkness and let us put on the armor of light he brings forward the same armor… Theodoret of Cyrrhus c. 386–458PG 83:1139…the message of the truth the divine apostle also exhorts this saying the night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on… Theodoret of Cyrrhus c. 386–458PG 84:1063C…for word, however: he refers to the panoplian (full armor) mentioned there; hence he also adds in the codex, "the full armor of virtue." Hopla phōtos occur Rom. xiii, 12. Hopla daimonōn palai ēsan hoi anthrōp… Procopius of Gaza c. 465–528PG 87:55…shine at the end toward which even now the day is night the night is far spent the day has drawn near the apostle says interpreting the symbol of the law he adds let us therefore… Procopius of Gaza c. 465–528PG 87:455…the disobedient jews the same paul demonstrates adding to the aforementioned words let us therefore cast off the works of darkness and put on the works of light and let us walk honestly as in the… Procopius of Gaza c. 465–528PG 87:603D…the Lord has made; let us rejoice and be glad in it" (Ps. cxvii, 24). But the most wise Paul speaks in this way: "The night is far spent, the day is at hand" (Rom. xiii, 12). And again: "We are not children of th… Paschal Chronicle c. 630PG 92:1373…when we believed the night has passed but the day has approached let us therefore cast off the works of darkness and put on the armor of light etc thus he praises the emperor constantine and… John of Damascus c. 675–749PG 95:549…course and the receiving of the prize then they are more excited the night is far spent the day is at hand if therefore the one is ending and the other is arriving let us henceforth… Oecumenius of Tricca fl. 10th c.PG 118:585…not to become sluggish b xiii the night is far spent and the day is at hand let us therefore cast off the works of darkness and let us put on the armor of light let… Theophylact of Ohrid c. 1055 – after 1107PG 124:519…our zeal which he also makes clear in what follows b vers the night is far spent the day is at hand that is the night is near its end for example let us suppose the… Nicetas of Serres fl. c. 1090PG 127:1285D…pon them, and because they are steep and pestiferous; but they are called dark, as obscure and deceptive to the eye. Which, that we may flee, the Apostle says (Rom. xiii, 12-14), as long as it is day, that is, the ti… Euthymius Zigabenus d. after 1118PG 129:1309B…nd the darkness of emotional disturbances; but the future "day," because it will have none of these; for he says: "The night is far spent, the day is at hand" (Rom. xiii, 12). As long as — of the world. And it… Theophanes Kerameus fl. 12th c.PG 132:259…before the presence of christ paul cries out the night is far spent the day is at hand a since therefore the sun of righteousness rising brought about morning then indeed then… Gregory Palamas c. 1296–1359PG 151:177…now is the acceptable time behold now is the day of salvation let us therefore cast off the works of darkness and let us put on the armor of light let us walk becomingly as in… Gregory Palamas c. 1296–1359PG 151:437…in the kingdom of their father let us therefore lay aside brethren the works of darkness and let us work the works of light that we may not only walk becomingly as in such a day… Symeon of Thessalonica d. 1429PG 155:471…now is our salvation nearer for our savior and judge is coming let us therefore cast off the works of darkness and let us put on the armor of light that confession and repentance are necessary… Orsiesius of TabennaPG 40:885…now for us to awake from sleep the night is passed and the day is at hand let us therefore cast off the works of darkness and put on the armor of light my little children… Joannes ChrysostomusPG 51:343A…th the light of their magnanimity (for the condition of our life is not better than the night, as even Paul says: "The night is far spent, the day is at hand" [Rom. XIII, 12]), and those who are on the verge of be… Anastasius of SinaiPG 89:391…of all evils and therefore the apostle persuading us says let us cast off the works of darkness and let us put on the armor of light let us walk honestly as in the day not… Pantaleon the Deacon unknownPG 98:1253…however there is that certain and distinct voice of paul crying out the night is far spent the day is at hand which night has passed o teacher of the church and which day has approached… Irenaeus of Lyon c. 130–c. 202PG 7:1101…now are ye light in the lord walk as children of light not in rioting and drunkenness not in chambering and wantonness not in strife and envying and such were some of you but ye are… Clement of Alexandria c. 150 – c. 215PG 8:439…of light d the apostle urges as in the day walking honestly not in rioting and drunkenness not in chambering and wantonness therefore let the pipe be given to shepherds but the flute to superstitious men… Clement of Alexandria c. 150 – c. 215PG 8:1161…to make provision for the flesh to satisfy its desires but to walk honestly as in the day in christ and in the bright training of the lord s life d not in rioting and drunkenness… Origen c. 185–c. 253PG 12:885…we have the day and space for light is granted to us let us walk honestly as in the day and let us work the works of light a but let us see what this is… Origen c. 185–c. 253PG 13:121…who can say the night has passed but the day has approached let us walk honestly as in the day not in gluttony and drunkenness not in chambers and impurity not in contention and emulation and… Origen c. 185–c. 253PG 13:1763…a the night is far spent and the day is at hand let us walk honestly as in the day he would have been worthy of no excuse perhaps indeed all men when they deny jesus… Origen c. 185–c. 253PG 14:1231…works of darkness and let us put on the armor of light let us walk honestly as in the day when after those arguments which the apostle has pursued either regarding the gentiles or the jews… Gregory of Nazianzus c. 329–390PG 36:411…dark and hostile mountains while it is day let us walk becomingly as in the day not in revelries and drunkenness not in chambering and wantonness which are the thefts of the night… John Chrysostom c. 349–407PG 59:59B…en perceive how he is held by sin. Let us not, therefore, sleep. For it is not the time of night, but of day. Therefore, "Let us walk honestly, as in the day" (Rom. 13:13). For nothing is more shameful than sin… John Chrysostom c. 349–407PG 59:727A…eliminate, was saying: "Not in carousing and drunkenness, not in bed chambers and acts of lewdness, not in strife and envy; but put on our Lord Jesus Christ" (Rom. 13. 13-14), when, being conformed to the passion… Cyril of Alexandria d. 444PG 77:401…men says the night is far spent the day is at hand let us walk honestly as in the day so that guided by the immortal light of the savior we may arrive at the jerusalem… Cyril of Alexandria d. 444PG 77:551…us do good to all c not spending our time in revelries and drunkenness not in chambering and wantonness but put on the lord jesus let us take on bowels of mercy and kindness let us… Cyril of Alexandria d. 444PG 77:553…works of darkness and let us put on the armor of light let us walk honestly as in the day not in rioting and drunkenness not in chambering and wantonness not in strife and envying but… Proclus of Constantinople c. 390 – 446PG 65:771…works of darkness and let us put on the armor of light let us walk honestly as in the day let us light the lamps of faith let us abound in the oil of mercy toward… Theodoret of Cyrrhus c. 386–458PG 82:197…c and the armor of light the activity of good works verse let us walk honestly as in the day he demonstrates spiritual things from bodily ones for those who embrace an unlawful life while performing… Theodoret of Cyrrhus c. 386–458PG 83:1139…works of darkness and let us put on the armor of light let us walk honestly as in the day not in rioting and drunkenness not in chambering and wantonness not in strife and envying but… Procopius of Gaza c. 465–528PG 87:455…the works of darkness and put on the works of light and let us walk honestly as in the light the jews therefore walking in the night and wrapped in darkness were weakened and defeated since… Procopius of Gaza c. 465–528PG 87:995…for within three days you shall cross the jordan c or that not in rioting and drunkenness not in chambering and wantonness but let all things be done decently and in order if you are crossing… Maximus the Confessor c. 580–662PG 90:767CLatin…(Psal. CXVII, 24); nempe diem vocans evangelicam gratiam, in qua vult, ut juxta quod monet Apostolus: Sicut in die (scientiæ ac veritatis) honeste ambulemus (Rom. XIII, 13). Est enim Christus lucis sempiternæ di… Maximus the Confessor c. 580–662PG 91:881D…, 34. — Take heed to yourselves, lest your hearts be burdened with surfeiting and drunkenness and the cares of this life: and that day come upon you suddenly. Rom. xiii, 13. — Let us walk honestly, as in the day;… John of Damascus c. 675–749PG 96:157…the earth rom xiii as in the day let us walk honestly not in rioting and drunkenness not in chambering and impurities s basil hom de jejun let us flee drunkenness that common harlot the mother… John of Damascus c. 675–749PG 96:277A…hambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof." (Rom. XIII, 13, 14). "Whether therefore ye eat, or dr… Oecumenius of Tricca fl. 10th c.PG 118:585…works of darkness and let us put on the armor of light let us walk honestly as in the day not in rioting and drunkenness not in chambering and wantonness not in strife and envying but… Theophylact of Ohrid c. 1055 – after 1107PG 124:519…it is easy to depart from vice and embrace virtue d vers let us walk honestly as in the day a little before he said the day is at hand but now he shows that it… Nicetas of Serres fl. c. 1090PG 127:1285…as it is day that is the time of life and labor let us walk honestly as in the day doing nothing shameful nothing alien to what is honest and seemly not given to rioting and… Theophanes Kerameus fl. 12th c.PG 132:525A…. Let another be longsuffering toward those who offend him, thereby rendering the Master propitious toward himself. Let us all, as in the day, walk becomingly (Rom. XIII, 13), according to the Apostolic word. For… Anastasius of SinaiPG 89:391…works of darkness and let us put on the armor of light let us walk honestly as in the day not in revellings and drunkenness not in chambers and impurities not in contention and emulation but… Antonius Melissa fl. 11th centuryPG 136:915…that sit upon the face of the whole earth c rom xiii let us walk honestly as in the day not in rioting and drunkenness not in chambering and impurities d… Origen c. 185–c. 253PG 11:189…to be the garment for the saints just as the apostle says put ye on the lord jesus christ as therefore christ is the garment of the soul so by a certain intelligible reasoning the soul… Origen c. 185–c. 253PG 12:365C…postle nonetheless designates more noble garments when he says: "Put ye on the Lord Jesus Christ, and make not provision for the flesh, in its concupiscences" (Rom. XIII, 14). These, therefore, are the garments wi… Origen c. 185–c. 253PG 12:467…on the lord jesus christ according to what the apostle says put on the lord jesus christ and make not provision for the flesh in its concupiscences let moses therefore wash you let him wash you… Origen c. 185–c. 253PG 14:1101…denies that we are debtors to the flesh as he says elsewhere and make not provision for the flesh in its concupiscences not indeed denying that provision must be made for the flesh regarding necessities but… Athanasius of Alexandria c. 296–373PG 28:873C…to the taking of food while the appetite is still present. And the Apostle also, when he said: "Make not provision for the flesh, to satisfy its desires" (Rom. XIII, 14), did not forbid the necessary governan… Basil the Great c. 329–379PG 31:957…and a youth carried away in every direction therefore the apostle says and make not provision for the flesh to fulfill the desires thereof and she that liveth in pleasure is dead while she liveth add… Basil the Great c. 329–379PG 32:1349A…as to provide a service to philosophy, as Plato says—speaking not unlike Paul, who urges that we should make no provision for the body to fulfill its desires. Rom. XIII, 14. 3. But our own affairs are of thi… John Chrysostom c. 349–407PG 53:83…r good, faring no better than the dead. γ'. Therefore, I exhort you, according to the blessed Paul, make no provision for the flesh, to fulfill its desires (Rom. XIII, 14), but for the purpose of constitution,… John Chrysostom c. 349–407PG 60:207C…ves (1 Tim. 5.6); and again, The beloved grew fat, grew thick, and kicked (Deut. 32.15); and again the Apostle, Make no provision for the flesh in its desires (Rom. 13.14). I do not prescribe a fast (for there… John Chrysostom c. 349–407PG 61:111D…se my body” (1 Cor. 9:27); this indeed can be done rightly without persecution. And he warned that the “care of the flesh should not be made for the lusts” (Rom. 13:14), and again, “Having food and covering… John Chrysostom c. 349–407PG 62:251…fall into temptation and a snare, and many foolish and hurtful desires" (Ibid. v. 6-9). When he says again, "Make not provision for the flesh in its desires" (Rom. XIII, 14), does he not speak to all generally? B… John Chrysostom c. 349–407PG 62:371C…een baptized into Christ, have put on Christ” (Gal. iii, 27). Hear the apostolic admonition: “Make not provision for the flesh,” he says, “unto concupiscence” (Rom. xiii, 14). One is clothed with Christ if one doe… John Chrysostom c. 349–407PG 63:67…this? Tell it to Paul, when he says: Watching in all patience and prayer (Col. 4:2); when he says: Make not provision for the flesh in its concupiscences (Rom. 13:14). For he wrote these things not only fo… John Chrysostom c. 349–407PG 63:109C…ot say this, but do not care for it unto its desires; for thus also Paul commanded, saying: And make not provision for the flesh, to fulfill the lusts thereof (Rom. XIII, 14). Do not steal, he says, what is not yo… John Chrysostom c. 349–407PG 63:207B…nst gluttony and satiety. Let us not, therefore, fatten the body, but let us hear Paul saying: "Make not provision for the flesh to fulfill the lusts thereof" (Rom. 13:14). For just as if someone were to take f… John Chrysostom c. 349–407PG 63:207B…of the redundancy; for the entering redundancy dissolves and disperses the whole. "Make not provision for the flesh," he says, "to fulfill the lusts thereof" (Rom. 13:14). He rightly said, "to fulfill the lust… John Chrysostom c. 349–407PG 63:425…Let us not, therefore, be delighted by the luxuries of the body, but let us hear Paul saying: Make not provision for the flesh, to fulfill the lusts thereof (Rom. XIII, 14). For it is the same thing to send food… Nilus of Sinai d. c. 430PG 79:1437A…while the appetite is still present, and should not wait for fullness. And the Apostle, when he said, "make no provision for the flesh to gratify its desires" ⟦Rom. XIII, 14⟧, did not forbid the necessary governan… Cyril of Alexandria d. 444PG 69:157…have been baptized into christ have put on christ and again put on the lord jesus christ and make no provision for the flesh to fulfill its lusts isaac therefore as a type of christ has… Cyril of Alexandria d. 444PG 69:653…paul also most expert in the law said elsewhere put on our lord jesus christ and make not provision for the flesh to fulfill the lusts thereof do you see how being stripped of the garments… Cyril of Alexandria d. 444PG 70:1365…paul also writes to those who believe in him put on our lord jesus christ and make not provision for the flesh in its desires yet those who have taken him as a garment besides salvation… Cyril of Alexandria d. 444PG 71:813…to be seen to command the belly and to despise pleasures d and make not provision for the flesh to fulfill the lusts thereof but with a certain youthful spirit to resist the passions and every… Cyril of Alexandria d. 444PG 77:473C…r is it customary or desirable to use the public standards. But our garment is the most pure of all, Christ: for “Put on the Lord Jesus Christ,” says Paul (Rom. XIII, 14). And the table is one not burdened by… Cyril of Alexandria d. 444PG 77:553…and drunkenness not in chambering and wantonness not in strife and envying but put ye on the lord jesus christ b the truly splendid garment of the pious and as for those who delight in navigation… Cyril of Alexandria d. 444PG 77:957C…suited to the saints. For the all-wise Paul writes thus: "Put on," he says, "the Lord Jesus, and make no provision for the flesh, to gratify its desires." ⟦Rom. xiii, 14⟧ There is nothing improbable in the ide… Theodoret of Cyrrhus c. 386–458PG 80:371…fattest of them with good reason therefore the all wise paul admonishes make not provision for the flesh to fulfill the lusts thereof interr xx wherefore did the seventy as soon as they were appointed prophesy… Theodoret of Cyrrhus c. 386–458PG 82:197…mother of wantonness d and the teacher of strife and contention verse but put ye on the lord jesus christ not that they should receive another baptism but that they should consider the garment with which… Theodoret of Cyrrhus c. 386–458PG 83:1139…and drunkenness not in chambering and wantonness not in strife and envying but put ye on the lord jesus christ and make not provision for the flesh to fulfill the lusts thereof for he does not… Theodoret of Cyrrhus c. 386–458PG 83:1401…as have been baptized in christ have put on christ and again put ye on the lord jesus christ and make not provision for the flesh in its concupiscences having learned these things and things like… Procopius of Gaza c. 465–528PG 87:411…as have been baptized in christ have put on christ and again put ye on the lord jesus christ and make not provision for the flesh to fulfill the lusts thereof and to isaac was rebecca… Procopius of Gaza c. 465–528PG 87:603B…be considered upright in regard to our internal state. For it says: "Put on our Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts" (Rom. xiii, 14). Wherefore, not without reason does th… Procopius of Gaza c. 465–528PG 87:653…clothe her priests the church with salvation most wise paul confirms this put ye on the lord jesus christ assuredly this is considered that heavenly dwelling with which we desire to be clothed namely the robe… Procopius of Gaza c. 465–528PG 87:655…heavenly grace clothed in the tunic of joy as it is written put ye on the lord jesus christ he anoints the heads with oil just as that utterance of scripture has it thou hast anointed… Procopius of Gaza c. 465–528PG 87:925…also felt when he said having put on our lord jesus christ make not provision for the flesh to fulfill its lusts b it remains however that she should cohabit with god in the manner of… Antiochus of St. Sabas fl. c. 614-620PG 89:1651…your mortal body so as to obey the lusts thereof but put on the lord jesus christ and make no provision for the flesh to fulfill its lusts and again in which we also all once… John of Damascus c. 675–749PG 96:277…and drunkenness not in chambering and wantonness not in strife and envying but put ye on the lord jesus christ and make not provision for the flesh to fulfill the lusts thereof rom xiii whether therefore… Theodore the Studite 759–826PG 99:1747…blessing of the Father, shall not eat side-dishes, eggs, or cheese for forty days; for it is written: "Make no provision for the flesh, to fulfill its lusts" (Rom. XIII, 14).… Oecumenius of Tricca fl. 10th c.PG 118:585…and drunkenness not in chambering and wantonness not in strife and envying but put ye on the lord jesus christ and make not provision for the flesh to fulfill the lusts thereof the night is far… Theodore of MopsuestiaPG 66:865…shining upon us all b ver but put ye on he says the lord jesus christ and make not provision for the flesh to fulfill the lusts thereof the phrase put ye on is used for… Anastasius of SinaiPG 89:391…and drunkenness not in chambers and impurities not in contention and emulation but put ye on the lord jesus christ and make not provision for the flesh in its concupiscences and again let not sin therefore… Isidore of Pelusium d. c. 450PG 78:157B…om of Holy Scripture signifies the same as to "relinquish" or "permit." 102. Concerning fear and veneration toward the magistrate; from the Pauline admonition, Rom. XIII. 103. The universal Church is the body of Ch…