Where the Fathers quote Isaiah 6

342 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 56:67expounds v.1“Και εγενετο του ενιαυτου ου απεθανεν Οζιας ο βασιλευς ειδον τον Κυριον καθημενον επι θρονου υψηλου και επῃρμενου και πληρης ο οικος της δοξης αυτου.”6. «And it happened in the year that King Uzziah died, etc.» John ChrysostomPG 56:107expounds v.1“Και εγενετο του ενιαυτου, ου απεθανεν Οζιας ο βασιλευς, ειδον τον Κυριον καθημενον επι θρονου υψηλου και επῃρμενου, και πληρης ο οικος της δοξης αυτου”On Isaiah’s vision: «In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up» John ChrysostomPG 56:129expounds v.1“Και εγενετο του ενιαυτου ου απεθανεν Οζιας ο βασιλευς ειδον τον Κυριον καθημενον επι θρονου υψηλου και επῃρμενου και πληρης ο οικος της δοξης αυτου.”On: «I saw the Lord» and the leprosy of Uzziah for usurping priestly duties Maximus the ConfessorPG 91:696expounds v.3“και εκεκραγεν ετερος προς τον ετερον και ελεγον· αγιος αγιος αγιος Κυριος σαβαωθ πληρης πασα η γη της δοξης αυτου.”On the meaning of the concluding liturgical hymns: «One is holy, one is Lord» Isidore of PelusiumPG 78:697expounds v.10“επαχυνθη γαρ η καρδια του λαου τουτου, και τοις ωσιν αυτων βαρεως ηκουσαν και τους οφθαλμους αυτων εκαμμυσαν μηποτε ιδωσι τοις οφθαλμοις και τοις ωσιν”270. Interpretation of «Lest they see with their eyes and hear with their ears» Pope Alexander I r. c. 108/109-116/119PG 5:1065…you for the prophet isaiah says d i saw the lord sabaoth sitting upon a throne high and lifted up and the seraphim were standing round about him six wings to one and six wings to… Origen c. 185–c. 253PG 11:741…what follows but if isaiah also says i saw the lord sabaoth sitting upon a throne high and lifted up and the seraphim stood round about him six wings to the one and six wings to… Origen c. 185–c. 253PG 13:221…sepulchers which is truly very absurd b vision i and it was in the year that king uzziah died i saw the lord sitting upon a throne high and lifted up isaiah the prophet did not… Origen c. 185–c. 253PG 13:233…king for when did he begin to see the vision of god in the year that king uzziah died you will be able to say similar things about many scriptures as god grants something of this… Origen c. 185–c. 253PG 13:235A…r feet, and with two they flew, and one called to another, and said: Holy, holy, holy, Lord God of Sabaoth, the whole earth is full of his glory, and so forth (Isa. VI, 1, 2, 3). But so that we also may see the… Origen c. 185–c. 253PG 13:237…ait et convertantur et sanem eos cap vi seeing the lord sabaoth sitting upon a throne high and lifted up and seeing also the seraphim standing around him and receiving through him the remission of sins… Origen c. 185–c. 253PG 13:239…go to the necessary things seeing the seraphim seeing the lord sabaoth sitting upon a throne high and lifted up he said verse woe is me for i have been pricked because since i am a… Origen c. 185–c. 253PG 13:1367…and in isaiah it is also written and it came to pass in the year that king uzziah died i saw the lord sitting upon a throne high and lifted up and the rest furthermore such… Origen c. 185–c. 253PG 13:1375…his left and in isaiah it is written a in the year that king uzziah died i saw the lord sitting upon a throne high and lifted up and what follows and in… Origen c. 185–c. 253PG 13:1757…is written d who appears sitting above the cherubim and i saw the lord sitting upon a throne high and lifted up and the lord said to my lord sit at my right hand until i… Methodius of Olympus d. c. 311PG 18:349…pass he says in the year that king ozias died i saw the lord sitting upon a throne high and lifted up and the house was full of his glory and the seraphim stood round about… Methodius of Olympus d. c. 311PG 18:377B…said, through the Spirit, as in an example, the future most wretched subversion of them, of which he says: In the year that king Ozias died, I saw the Lord (Isa. VI, 1), Ozias the apostate being taken, as it… Eusebius of Caesarea c. 260–339PG 22:487…his glory and describes such theology saying i saw the lord sabaoth sitting upon a throne high and lifted up and the house was full of his glory and the seraphim stood round about him six… Eusebius of Caesarea c. 260–339PG 22:489…it first contemplates his divine kingdom where he says he saw him sitting upon a throne high and lifted up this throne of his must be the same one manifested in the psalm concerning the beloved… Eusebius of Caesarea c. 260–339PG 22:705…the jewish people would not believe in him h b i saw the lord sitting upon a throne high and lifted up and the seraphim stood round about him then proceeding a little further he says… Eusebius of Caesarea c. 260–339PG 22:707…a i saw the lord sabaoth sitting upon a throne high and lifted up and the rest who would not be struck with wonder at the prophecy seeing so clearly… Eusebius of Caesarea c. 260–339PG 24:121…came to pass in the year that king ozias died i saw the lord sitting upon a throne high and lifted up and the house was full of his glory and i think that it is… Athanasius of Alexandria c. 296–373PG 26:999C…the feet, and with twain they did fly. And one cried to another, and said: Holy, holy, holy, Lord Sabaoth, the heaven and all the earth is full of his glory" (Isa. VI, 1-3). And a little later the same: "I heard… Athanasius of Alexandria c. 296–373PG 26:1025…had seen him before this in his divine and most glorious form sitting upon a throne high and lifted up when also the seraphim b glorified him saying holy holy holy is the lord sabaoth and… Athanasius of Alexandria c. 296–373PG 26:1207…the year that king ozias died i saw the lord of sabaoth sitting upon a throne high and elevated and the house was full of his majesty and the seraphim stood round about him each had… Athanasius of Alexandria c. 296–373PG 28:41…on a high throne h isaiah says i saw the lord sabaoth sitting upon a throne high and lifted up and the seraphim were standing in a circle around him and the rest it is necessary… Basil the Great c. 329–379PG 30:425…spread over the earth h chapter vi h verses and it happened in the year that king uzziah died i saw the lord and one of the seraphim was sent to me from the very foundation… Basil the Great c. 329–379PG 30:427…the lord was seen in some place of the city of jerusalem sitting upon a throne high and lifted up and that the seraphim stood in a circle around him and that the fire taken from… Basil the Great c. 329–379PG 30:433…b similarly then to these isaiah also after seeing him who sat upon a throne high and lifted up and contemplating the glory filling the entire house of the world and seeing the seraphim in circuit… Basil the Great c. 329–379PG 30:619…the preceding words of isaiah for it came to pass he says in the year that king uzziah died i saw the lord sitting upon a throne high and lifted up that king uzziah was wicked… Gregory of Nyssa c. 335–c. 395PG 44:1081…all power and all virtue the prophet perceives the king of glory sitting upon a throne high and lifted up and that one also declares that he will place his own throne above the stars that… Didymus the Blind c. 313–398PG 39:363…passage as it stands he says therefore i saw the lord sabaoth sitting upon a throne high and lifted up and the house was full of his glory and the seraphim stood around him six wings… Epiphanius of Salamis c. 340–404PG 41:859…which isaiah the son of amoz saw b i saw he says the lord sitting upon a throne high and lifted up and i saw the seraphim and the cherubim and i heard the voice of… Epiphanius of Salamis c. 340–404PG 42:347…such a way concerning god and that i saw the lord sabaoth sitting upon a throne high and lifted up and his head was as white wool and his clothing as snow and you see he… Epiphanius of Salamis c. 340–404PG 89:971…were set isaiah also had such a vision who said i saw the lord sitting upon a throne high and lifted up such a beautiful vision is also signified by him who says i sleep and… John Chrysostom c. 349–407PG 48:721B…, and the Seraphim stood round about him, six wings to one, and six wings to one, and with two they covered their faces, and with two they covered their feet (Isa. 6:1-2). For what reason, tell me, do they cov… John Chrysostom c. 349–407PG 48:729…prophets who say that they saw god for isaiah says i saw the lord sitting upon a throne high and lifted up and daniel again i saw until thrones were set and the ancient of days… John Chrysostom c. 349–407PG 48:799C…stood before him" (Dan. 7. 9, 10). And again Isaiah: "I saw the Lord sitting upon a throne high and lifted up, and the Seraphim were standing round about him" (Isa. 6. 1). And in the Books of Kings: "I saw the… John Chrysostom c. 349–407PG 48:1095A…s sitting on the throne said: Go to this people and say: In hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive (Isa. 6:1, 5, 8, 9). Who is it who was sitting up… John Chrysostom c. 349–407PG 49:95…with how much awe i saw the lord sitting he says on a throne high and lifted up and the seraphim were standing around him and they cried one to another and… John Chrysostom c. 349–407PG 53:293C…through the prophet, saying: “I have multiplied visions, and in the hands of the prophets I have been likened” (Hos. 12: 10). For Isaiah also saw Him sitting (Isa. 6: 1); but this is unworthy of God; for God… John Chrysostom c. 349–407PG 54:587…powers of the seraphim who are higher than the archangels i saw the lord sitting upon a throne high and lifted up and the seraphim were standing in a circle around him six wings to one… John Chrysostom c. 349–407PG 55:195A…a throne, but a kingdom. Here, therefore, he calls it eternal, but elsewhere also high: For I saw, he says, the Lord sitting upon a throne high and lifted up (Is. 6. 1). And again, Since thy throne is high.… John Chrysostom c. 349–407PG 55:605D…holds the pre-eternal throne, Isaiah will testify, saying: "And I saw the Lord sitting upon a throne high and lifted up, and the house was full of His glory" (Is. 6. 1). And after this, going further, he say… John Chrysostom c. 349–407PG 56:27A…n Nathan came to Ashdod" (Is. 20:1); and now, "And it came to pass in the year that king Uzziah died, I saw the Lord sitting upon a throne high and lifted up" (Is. 6:1). For not as the Epistles of Paul and t… John Chrysostom c. 349–407PG 56:97…EARED IN THE CHURCH, AND ON WHAT MODERATION OUGHT TO BE OBSERVED IN DIVINE PRAISES. ALSO ON THAT TEXT: "I SAW THE LORD SITTING ON A THRONE HIGH AND LIFTED UP" (Isa. 6. 1). 1. Preaching is compared to… John Chrysostom c. 349–407PG 56:99…pleasure mix it with fear hear what the prophet says i saw the lord sitting upon a throne high and lifted up isai vi for what reason when he had said high did he add lifted… John Chrysostom c. 349–407PG 56:101…to conceive or to describe for this reason he says i saw the lord sitting upon a throne high and lifted up and what else did you see o prophet what did you behold concerning him… John Chrysostom c. 349–407PG 56:119A…IV On that which is said from Isaiah: "It came to pass in the year that king Uzziah died, I saw the Lord sitting on a throne high and lifted up" (Isa. VI, 1); and the praise of the city of Antioch… John Chrysostom c. 349–407PG 56:121…who were left behind were not harmed and it came to pass in the year that king uzziah died i saw the lord sitting upon a throne high and lifted up isai who says these things… John Chrysostom c. 349–407PG 56:123…hasten to the resolution of the matters we owe and it happened in the year that king uzziah died i am going to say for what reason the prophet himself designates the time since we were… John Chrysostom c. 349–407PG 56:135…he says in the year in which king uzziah died i saw the lord sitting upon a throne high and lifted up isai how he sat he said but how he saw he held his peace… John Chrysostom c. 349–407PG 56:443A…nciled to the prophet. Isaiah therefore says: "And it happened in the year in which King Uzziah died, I saw the Lord sitting upon a throne high and lifted up" (Is. 6:1). And why did God appear upon a throne… John Chrysostom c. 349–407PG 56:509…holy spirit reigns for isaiah said and i saw the lord sabaoth sitting upon a throne high and lifted up and he said to me go and say to this people hearing ye shall hear and… John Chrysostom c. 349–407PG 56:947…appeared in the Church, and what moderation should be maintained in divine praises. Also on the text, I saw the Lord sitting upon a throne high and lifted up (Isa. 6. 1). Preaching is compared to agriculture.… John Chrysostom c. 349–407PG 56:947…-107 HOMILY II on that statement of the prophet Isaiah, It happened in the year that king Uzziah died, I saw the Lord sitting upon a throne high and lifted up (Isa. 6. 1), and that one should not pass over eve… John Chrysostom c. 349–407PG 56:947…wicked. 112-118 HOMILY IV on that statement of Isaiah, It happened in the year that king Uzziah died, I saw the Lord sitting upon a throne high and lifted up (Isa. 6. 1), and the praise of the city of Antioch… John Chrysostom c. 349–407PG 59:97B…g: God no man hath seen at any time. What then shall we say to the most loud-voiced Isaiah saying: I saw the Lord sitting upon a throne high and lifted up (Is. 6. 1)? And what to John, who bears witness t… John Chrysostom c. 349–407PG 59:375…spirit's and he spoke of him what did he speak i saw the lord sitting upon a throne high and lifted up etc by glory therefore he here means that vision the smoke the hearing of… John Chrysostom c. 349–407PG 60:727…much trembling ineffable necessity incessant weeping unending groans when he comes suddenly upon a throne high and lifted up then the heaven shall be folded as a scroll the stars shall be scattered the angelic powers… John Chrysostom c. 349–407PG 60:771…where is the Holy Spirit? ask the unbelievers. Let the faithful speak, and let Isaiah bear witness: I saw the Lord sitting upon a throne high and lifted up (Isa. 6:1); he speaks of the Spirit, as will be d… John Chrysostom c. 349–407PG 61:691…out again how did a virgin give birth how did isaiah see the lord sitting upon a throne high and lifted up tell me how did daniel reveal the hidden dream to nebuchadnezzar how did ezekiel… John Chrysostom c. 349–407PG 64:129…on uzziah ii and on the word and it came to pass in the year that king uzziah died p montf t vi p on the word my heart is fixed and concerning humility on uzziah… John Chrysostom c. 349–407PG 64:1353…o martyrum Ægyptiorum. Vertit Fronto Ducæus. II, 693. — Montf. II, 699. Savil. V, 519. Duc. I, 768. Eúloyntòę ¿ Oɛd; xal ini yɛved; tñs hµеtépaç. Homilia 3 in Isa. vi, 1. Vertit Erasmus. VI, 142. Montf. VI, 11… John Chrysostom c. 349–407PG 64:1365…tyr Phocas. Translated by Fronto Ducæus. II, 799. — Savil. V, 826. Duc. I, 773. — Montf. II, 704. "Bright for us today is the theater..." Homily 4 on Isaiah VI, 1. Translated by Erasmus. VI, 119. Montf. VI, 120. Savil. V,… John Chrysostom c. 349–407PG 64:1397…ntf. III, 694. "He requires much modesty." 9, in I ad Tim. XI, 543. — Montf. XI, 594. Savil. IV, 282. Duc. VI, 457. "I see much eagerness." Hom. 1 in Isa. vi 1. Vertit Erasmus. VI, 97. — Montf. VI, 95. Savil. V, 127. Du… John Chrysostom c. 349–407PG 64:1421…Φέρε σήμερον τοῖς κατὰ τὸν Ὀζίαν. Hom. 5 in Isa. VI, 1. Vertit Erasmus. VI, 129. Savil. V, 151… Nilus of Sinai d. c. 430PG 79:1227…to break impresses a sign upon the mind d but i saw the lord sitting upon a throne high and lifted up impresses a sign upon the mind without the i saw the lord and the… Cyril of Alexandria d. 444PG 68:601…a certain manner proper to him saying i saw the lord sabaoth sitting upon a throne high and lifted up and seraphim were standing around him and he says that each had six wings and with… Cyril of Alexandria d. 444PG 70:171…holy prophets therefore the prophet isaiah says and it came to pass in the year that king uzziah died i saw the lord sabaoth sitting upon a throne high and lifted up that the prophet beheld… Cyril of Alexandria d. 444PG 70:175…with smoke he has contemplated indeed the prophet the lord of sabaoth sitting upon a throne high and lifted up with the holy seraphim b standing round about and celebrating him with continuous praises he had… Cyril of Alexandria d. 444PG 72:19…another for the blessed isaiah says that he saw the lord sabaoth sitting upon a throne high and lifted up with the seraphim standing around him and praising him by turns and the divine ezekiel says… Cyril of Alexandria d. 444PG 72:491…heights above surrounded by exceeding glory you will see him i say sitting upon a throne high and lifted up you will hear the seraphim celebrating him with hymns saying that heaven and earth are full… Cyril of Alexandria d. 444PG 73:175…not be seen otherwise although the blessed prophet isaiah says i saw the lord sitting upon a throne high and lifted up and the house was full of his glory and the seraphim were standing around… Cyril of Alexandria d. 444PG 73:805C…nt to speak to you" (Luc. 1, 19)? And Isaiah again, that: "I saw the Lord Sabaoth sitting upon a throne high and lifted up, and the Seraphim stood around Him" (Isa. vi, 1). And a wondrous thing it is—the pr… Cyril of Alexandria d. 444PG 74:513…the servile order d as they were seen by the holy prophets sitting upon a throne high and lifted up therefore as far as the true generation from god the father is concerned the humanity is… Cyril of Alexandria d. 444PG 74:919…flesh indeed the prophet isaiah also says i saw the lord sabaoth sitting upon a throne high and lifted up and the seraphim standing around calling him holy and naming him lord sabaoth and saying that… Cyril of Alexandria d. 444PG 74:993…in no less glory for i saw he said the lord sabaoth sitting upon a throne high and lifted up and the house was full of his glory d and the seraphim stood around him and… Cyril of Alexandria d. 444PG 75:1035…no c lesser glory for i saw he said the lord sabaoth sitting upon a throne high and lifted up and the house was full of his glory and the seraphim stood round about him and… Cyril of Alexandria d. 444PG 75:1093…and most fearful vision of god says i saw the lord sabaoth sitting upon a throne high and lifted up and after bringing in the things in between he says i heard the lord sabaoth saying… Cyril of Alexandria d. 444PG 75:1135B…says: "I saw," he says, "the Lord Sabaoth sitting upon a throne high and elevated, with the Seraphim standing around Him, of course, and singing hymns to Him" (Isa. vi, 1). He adds also: "And I heard Him saying… Cyril of Alexandria d. 444PG 76:625D…phet Isaiah says that he saw the Lord of hosts sitting upon a throne high and lifted up, and the Seraphim standing around, and singing to one another in turns (Isa. VI, 1-3). David also sings and says: “Bless the… Cyril of Alexandria d. 444PG 77:675…divine prophet isaiah also says i saw he says the lord sabaoth sitting upon a throne high and lifted up and the seraphim stood around him six wings to the one and six wings to the… Proclus of Constantinople c. 390 – 446PG 65:807…is god a learn this for isaiah says i saw the lord sitting upon a throne high and lifted up and the seraphim stood round about him and he said to me who shall… Theodoret of Cyrrhus c. 386–458PG 81:263…h chapter vi h a ver and it came to pass in the year that king uzziah died all the things previously written were prophesied by the prophet while uzziah was reigning but these things… Theodoret of Cyrrhus c. 386–458PG 81:1665…earthquake happened when the great isaiah after the death of uzziah saw the lord sitting upon a throne high and lifted up when the lintels were shaken by the voice of the seraphim i however upon… Theodoret of Cyrrhus c. 386–458PG 83:49…to abraham by the oak of mamre and isaiah saying i saw the lord sitting upon a throne high and lifted up b and micah also says the same thing and daniel and ezekiel and about… Dionysius the Areopagite fl. c. 500PG 3:1043C…any time (John I, 18), what then, he says, shall we answer the grandiloquent Isaiah, when he says: I saw the Lord sitting upon a throne high and lifted up (Isa. VI, 1), and John, who bears witness to him, w… Procopius of Gaza c. 465–528PG 87:1929…who succeeded him h chapter vi h and it came to pass in the year that king uzziah died i saw the lord sitting upon a throne high and lifted up and the house was full… Procopius of Gaza c. 465–528PG 87:1931…what was right before the lord he saw therefore the lord sabaoth sitting upon a throne high and lifted up and the house was full of his glory but the prophet saw the lord not in… Procopius of Gaza c. 465–528PG 87:1937…b c but symmachus rendered it even more clearly saying i saw the lord sitting upon a throne high and lifted up and the things beneath his feet were filling the temple seraphim standing above for… Procopius of Gaza c. 465–528PG 87:4021…the cross through their form for the divine prophet says i saw the lord sitting upon a throne high and lifted up and so forth and seraphim stood round about him and their legs were straight… Theodosius of Alexandria c. 500-566PG 86:281…seen the great glory of god i saw the lord of hosts sitting upon a throne high and lifted up the seraphim were surrounding him six wings were to one and six wings to the other… Paschal Chronicle c. 630PG 92:379…in a figure indeed saw the mystery of christ when he beheld the lord sitting upon a throne high and lifted up whom the seraphim stood around each had six wings with which they covered themselves… Andrew of Crete c. 660–740PG 97:869…place thou and the ark which thou hast sanctified throne i saw the lord sitting upon a throne high and elevated and the whole house was full of his glory gate and the lord said to… John of Damascus c. 675–749PG 95:41…he had seen him before this in the divine and glorious form sitting upon a throne high and lifted up when the cherubim were glorifying him saying holy holy holy lord sabaoth and after this he… John of Damascus c. 675–749PG 95:45…in no greater glory for i saw he says the lord sabaoth sitting upon a throne high and lifted up and his house was full of glory and the seraphim stood round about him six wings… John of Damascus c. 675–749PG 95:51…the holy spirit isaiah the prophet says i saw the lord sabaoth sitting upon a throne high and lifted up and the seraphim stood around it six wings to one and six wings to another and… John of Damascus c. 675–749PG 95:53…and most terrifying vision of god says i saw the lord sabaoth sitting upon a throne high and lifted up and after a few words he adds i heard the lord sabaoth saying whom shall i… John of Damascus c. 675–749PG 95:1071A…g to thy works." Ps. LXXXIX, 1. — "Lord, thou hast been our refuge in generation and generation." Ps. CXLIV, 13. — "Thy kingdom is a kingdom of all ages," etc. Isa. VI, 1-3. — "It came to pass in the year that Ki… Meletius the Monk fl. 7th–9th c. (uncertain)PG 64:1289B…o unknown according to essence; therefore we say that we know God, though we have not seen Him: as it is written, "I saw God upon a throne high and lifted up" (Isa. VI, 1); and, "I have seen God face to face" (… John of Nicaea fl. 9th c.PG 96:1461…unworthy even of life itself for he says it came to pass in the year that king uzziah died i saw the lord sitting upon a throne high and lifted up and the house was full… Oecumenius of Tricca fl. 10th c.PG 118:305…is a minister of the father for him whom esaias saw as the lord sitting upon a throne high and lifted up he calls the holy spirit in this place for he is of the same… Nicetas the Paphlagonian c. 885 – after 963PG 105:483…and as rulers of the soul and some c indeed were seen upon a throne high and lifted up others were carried by four formed animals being invisible others just as the elect in the shape… Theophylact of Ohrid c. 1055 – after 1107PG 125:845…father paul here deals a mortal blow for the lord who sits upon a throne high and lifted up whom isaiah saw he here calls the holy spirit for he is of the same essence c… Theophylact of Ohrid c. 1055 – after 1107PG 125:1059…paul deals a deadly blow here for the lord whom isaiah saw sitting upon a throne high and lifted up the holy spirit here declares him to be for he is consubstantial with the father and… Euthymius Zigabenus d. after 1118PG 129:1127…a for isaiah indeed saw the lord sitting upon a throne high and lifted up and ezekiel saw him sitting upon the cherubim and daniel also saw him sitting… Euthymius Zigabenus d. after 1118PG 129:1371C…], the ones concerning blindness and callousness and the rest. By His glory, he means that glorious vision when he saw the Lord sitting upon a high throne (Isa. VI, 1), and the other things around Him that… Euthymius Zigabenus d. after 1118PG 130:49…for thus we read written in isaiah i saw the lord sabaoth sitting upon a throne high and lifted up and the house was full of his glory and the seraphim stood round about him with… Euthymius Zigabenus d. after 1118PG 130:727…the same discourse the prophet isaiah said i saw the lord sabaoth sitting upon a throne high and lifted up and the seraphim were standing in a circle around him six wings for the one and… Theodore Balsamon d. c. 1205PG 137:771…saints john chrysostom on the seraphim and on the passage i saw the lord sitting upon a throne high and lifted up for he forbids theatrical psalmody the gesticulations of the hands and protracted and vibrated… Nicetas Choniates c. 1155–1217PG 139:1145…rash curiosity of the same in another place isaiah says i saw the lord sitting upon a throne high and lifted up he who indeed cannot be comprehended when therefore the throne of god is higher… Gregory Palamas c. 1296–1359PG 151:1173…isaiah he says thus introducing the prophet speaking about himself i saw the lord sitting upon a throne high and lifted up how he saw i do not know that he saw i say but the… Nicephorus Gregoras c. 1295–1360PG 149:389…abraham at the oak of mamre ' and isaiah says he saw the lord sitting upon a throne high and lifted up and again we hear the mosaic history saying 'the lord spoke to moses face… John Kyparissiotes d. after 1378PG 152:913…shall we answer to the grandiloquent isaiah when he says i saw the lord sitting upon a throne high and lifted up and to john who bears witness to it when he says these things he… Manuel Kalekas d. 1410PG 152:459…prophets saw god such as the passage i saw the lord sabaoth sitting upon a throne high and lifted up and others of that kind it does not follow that the infinity of god is thereby… Makarios Melissenos fl. c. 1573-1584PG 156:771…elijah not burnt upon the chariot of fire how did isaiah see the lord sitting upon a throne high and lifted up how did daniel reveal the hidden dream to nebuchadnezzar how does the heaven hold… Daniel Heinsius 1580-1655PG 43:1075…holy holy holy when at the beginning the prophet says i saw the lord sitting upon a throne high and lifted up and the house was full of his glory to which passage in the catena… OrigenesPG 16:1643…script column see facsimile verserio hebraici text vulgata latina aquila i saw the lord sitting upon a throne high and lifted up and his skirts filled the palace i saw the lord sitting upon a throne… Basilius Caesariensis MagnusPG 29:721…holy spirit h the prophet isaiah said i saw the lord sabaoth sitting upon a throne high and lifted up and the seraphim were standing around him six wings to one and after a few words… Cyril of JerusalemPG 33:861…in the flesh the prophet isaiah beheld and he says i saw the lord sitting upon a throne high and lifted up and the rest for no one has ever seen the father but he who… Cyril of JerusalemPG 33:941…earth and his soul mirrors the heavens he sees as isaiah did the lord sitting upon a throne high and lifted up he sees as ezekiel did him who is upon the cherubim he sees as… Eusebius of Alexandria 5th-6th centuryPG 86:375…to us by isaiah the prophet who said that he would sit upon a throne high and lifted up i saw him sitting he said and the seraphim standing around him singing and saying holy holy… Anastasius of SinaiPG 89:131…saw in a typical form of a human face through a vision the lord sitting upon a throne high and lifted up and the things that were under him filled the temple seraphim stood above it… Germanus I of ConstantinoplePG 98:433…lordship and power as the prophet beheld when he said i saw the lord sitting upon a throne high and lifted up and the seraphic powers standing around and at the voice the house was filled… Origen c. 185–c. 253PG 17:1219…atin, concerning the Seraphim and Hosanna." But of the homilies that survive, the first deals with the seraphim standing above the throne of the Lord (Isaiah VI, 2), yet this is a weak argument for proving that Jerome trans… Didymus the Blind c. 313–398PG 39:449DLatin…ibus ejus. Nimis absona ac dura, Latinis praesertim auribus, videtur haec translatio, qua omnia dicuntur esse sub pedibus Trinitatis. Respicit fortasse Didymus Isa. VI, 2, aut I Cor. XV, 27. In libro tamen etia… John Chrysostom c. 349–407PG 52:483D…have wings and feet, since those powers are incorporeal; but by these figures understand that he who sits upon the throne is inaccessible and incomprehensible (Is. 6:2-3). For he is incomprehensible and inacce… John Chrysostom c. 349–407PG 56:417D…of the Lord.” And they announced nothing more. For it behooves you, standing in a circle, to know the proclamations of God. For the Seraphim stood around Him (Isa. 6:2). What then is there to learn from you?… John Chrysostom c. 349–407PG 64:1421A…VI, 525. Duc. I, 116. Χαίρω ὁρῶν ὑμᾶς συντρέχοντας. 45, in Gen. IV, 413. — Montf. IV, 456. Savil. I, 366. Duc. II, 511. Χαίρω συντρέχοντας ὑμᾶς ὁρῶν. Hom. 2 in Isa. VI, 2. Vertit Erasmus. VI, 107. — Montf. VI,… Dionysius the Areopagite fl. c. 500PG 3:493A…meone might object here that Scripture does not attribute twelve, but only six wings to each, since the prophet says: "Six wings to one, and six wings to one" [Isa. VI, 2], and he spoke of the two together. Thi… Paschal Chronicle c. 630PG 92:1445…the intelligence of the angels, and in what way it exists in men, Pseudo-Dionysius has more, which concord with Pisida. 174. Pisida elicits from Isaiah vi, 2, an invincible argument to establish the mystery of the mos… Cyril of JerusalemPG 33:1113C…g round about the throne of God; and with two wings covering the face, and with two the feet, and with two flying, and saying: "Holy, holy, holy Lord Sabaoth" (Isa. vi, 2, 3). For this reason we recite this the… Origen c. 185–c. 253PG 11:147…in isaiah with six wings calling one to the other and saying holy holy holy is the lord of hosts were to be understood as the only begotten son of god and the holy spirit we… Origen c. 185–c. 253PG 11:1905…by nature other than wisdom, 53. The Son of God is not a participant in justice, but is justice itself, 681. Regarding the two seraphim mentioned in Isaiah 6:3 who were interpreted by Origen’s Hebrew teacher as the Son… Origen c. 185–c. 253PG 11:1927…und sepulchers, images of souls were seen, like shadows, 697. Why the burial of the body should be a care to Christians, 764. The two Seraphim who in Isaiah vi, 3, cry "Holy, holy, holy," are interpreted by Origen's Hebrew… Origen c. 185–c. 253PG 13:223…flying and they say verse holy holy holy lord god of sabaoth the whole earth is full of his glory the advent of my lord jesus christ is announced and therefore now the whole earth is… Origen c. 185–c. 253PG 13:231…by their conduct glorify god the glory of god resides and thus the whole earth is full of the glory of god formerly not the whole earth was full of the glory of god but one… Origen c. 185–c. 253PG 13:235…veiled their feet and with two they flew and one called to another and said holy holy holy lord god of sabaoth the whole earth is full of his glory and so forth isa vi but… Origen c. 185–c. 253PG 17:569…feet and with two they fly and cry to one another saying holy holy holy is the lord of sabaoth to be the only begotten son of god and the holy spirit we ourselves think that… Origen c. 185–c. 253PG 17:785…demonstrate this more clearly in which origen writes that by these words the whole earth is full of his glory the coming of christ is signified for it is certain that he whose glory is said… Methodius of Olympus d. c. 311PG 18:349…the one and six wings for the one and one cried to another and said holy holy holy lord sabaoth all the earth is full of his glory and the lintel was lifted up by the… Methodius of Olympus d. c. 311PG 18:351…theophany and is to be worshipped by all in that they say the whole earth is full of his glory for we believe that with the son who for our sake became man according to the… Methodius of Olympus d. c. 311PG 18:355…the seraphim stood round about him and one cried to the other and said holy holy holy is the lord of hosts the whole earth is full of his glory isai this is precisely what the… Eusebius of Caesarea c. 260–339PG 22:487…covered his feet and with two they flew and one cried to another and said holy holy holy lord sabaoth the whole earth is full of his glory c and he adds thereafter and i heard… Eusebius of Caesarea c. 260–339PG 22:489…introducing the seraphim surrounding him and saying holy holy holy lord sabaoth the whole earth is full of his glory but what might these seraphim be who attend christ the son of god might they perhaps… Eusebius of Caesarea c. 260–339PG 22:491…in the psalm in the prophet it is mentioned with the words the whole earth is full of his glory but in the psalm at the very beginning where it says the earth is the lord's… Eusebius of Caesarea c. 260–339PG 23:701…as the seraphim are recorded in isaiah as crying out and saying holy holy holy is the lord of sabaoth the whole earth is full of his glory amidst these thousands and tens of thousands which… Eusebius of Caesarea c. 260–339PG 23:819…prophesying the seraphim surrounding the lord sabaoth crying out and saying c holy holy holy is the lord sabaoth the whole earth is full of his glory but these things indeed formerly known by divine foreknowledge… Eusebius of Caesarea c. 260–339PG 24:125…feet vers and one cried to another holy holy holy lord sabaoth the whole earth is full of his glory d for they did not send forth one voice nor did they all together emit this… Athanasius of Alexandria c. 296–373PG 26:999A…them out cisterns, broken cisterns, that can hold no water" (Jer. II, 13). And when the seraphim glorify God, saying thrice: "Holy, holy, holy, Lord Sabaoth" (Isa. VI, 3), they glorify the Father and the Son a… Athanasius of Alexandria c. 296–373PG 26:1207…feet and with two they did fly and they cried to one another and said holy holy holy lord god of sabaoth all the earth is full of his glory and the threshold was elevated from… Gregory of Nyssa c. 335–c. 395PG 45:347…transcribed the words of the blessing holy holy holy lord of sabaoth the whole earth is full of his glory that these powers which do the will of god through the purification of sins according to… Didymus the Blind c. 313–398PG 39:363…their feet and with two they flew and one cried to another holy holy holy is the lord sabaoth heaven and all the earth is full of his glory and after other things he says he… Epiphanius of Salamis c. 340–404PG 42:485…his spirit nor is the voice of the seraphim crying out obscure holy holy holy is the lord of hosts and if you hear that he was exalted by the right hand of god and received… John Chrysostom c. 349–407PG 48:707A…ly send forth triumphal and mystical songs with great trembling. And some say: "Glory to God in the highest" (Luke 2:14). The Seraphim say: "Holy, holy, holy" (Isa. 6:3), and they turn away their eyes, since… John Chrysostom c. 349–407PG 48:843…ou heard the Seraphim again, struck with awe and crying out with trembling, "Holy, holy, holy, Lord of Sabaoth; the whole earth is full of His glory" (Isa. 6:3). I added also the Cherubim crying out, "Blessed is His glo… John Chrysostom c. 349–407PG 48:1087D…saying Lord, and Almighty, and divine spirit, he preaches a consubstantial Trinity. Learn also the hymn of the Seraphim, crying out thrice, "Holy, holy, holy" (Is 6:3): for they do not say "Holy" once, nor… John Chrysostom c. 349–407PG 49:97…[97] ...one to the other, and saying: Holy, holy, holy, Lord of Sabaoth: the whole earth is full of His glory (Isa. 6:3). You have seen with what fear, with wh… John Chrysostom c. 349–407PG 55:711B…ise God, unless the prophets had first taught us to say: "Bless, all the works of the Lord, to the Lord" (Dan. 3); and again, "Holy, holy, holy, Lord Sabaoth" (Isa. 6:3), and whatever things are similar to th… John Chrysostom c. 349–407PG 56:69…covered their faces and with two they flew and one cried to another and said holy holy holy lord sabaoth the whole earth is full of his glory what do these wings mean for us and… John Chrysostom c. 349–407PG 56:71…however insinuate this meaning to us for after the hymn they added the whole earth is full of his glory this was a matter of accurate prophecy announcing future knowledge through which the whole world was… John Chrysostom c. 349–407PG 56:75…the benefits of the whole world saying holy holy holy lord sabaoth the whole earth is full of his glory while they left to this prophet the other which was about the destruction and punishments of… John Chrysostom c. 349–407PG 56:419…We do not overstep the Cherubim, but with all reverence we sing that heavenly hymn: "Holy, holy, holy, Lord Sabaoth, heaven and earth are full of His glory" (Is. 6:3). Do you not feel shame before the heav… John Chrysostom c. 349–407PG 56:445…from whence the glory departed which was in the temple he says the whole earth is full of his glory one nation was stripped and the ends of the earth were illuminated this holy voice of… John Chrysostom c. 349–407PG 59:97C…desire to learn something from the Cherubim or Seraphim, you will hear the mystical song of sanctification, and that heaven and earth are full of his glory (Is. 6. 3). If you examine the supernal powers, y… John Chrysostom c. 349–407PG 59:705…indicating the salvation upon earth were chanting holy holy holy lord sabaoth the whole earth is full of his glory isai but those below celebrating together in the heavenly joy were crying out hosanna in the… John Chrysostom c. 349–407PG 63:935C…ne Lord, one faith, one baptism" (Eph. 4, 5)? One Lord, according to the sanctification of the Seraphim; for they cry: "Holy, holy, holy is the Lord of hosts" (Is. 6, 3). But if the heretics contend that the… John Chrysostom c. 349–407PG 64:47…a multitude of angels encircled him and the seraphim overshadowing and saying holy holy holy is the lord of sabaoth for heaven and earth are full of his glory a and immediately a luminous cloud overshadowed… Cyril of Alexandria d. 444PG 70:175…through these holy seraphim this is witnessed to us who say that the whole earth is full of his glory foretelling things to come and announcing in advance the mystery of the dispensation that took place… Cyril of Alexandria d. 444PG 73:177…covered the feet and with two they flew and one cried to another and said holy holy holy lord of sabaoth the whole earth is full of his glory and ezekiel again openly declaring to us… Cyril of Alexandria d. 444PG 77:703C…o was above the law, as God, became under the law; He who resides upon the highest powers, and is celebrated by the voice of the holy Seraphim as Lord Sabaoth (Isa. VI, 3), was called a servant. Shall we, there… Dionysius the Areopagite fl. c. 500PG 3:211…cry out that most celebrated and most venerable song of divine praise holy holy holy is the lord sabaoth the whole earth is full of his glory these most supreme hymnologies of the super heavenly c… Dionysius the Areopagite fl. c. 500PG 3:233…cry out the hymn of many praises holy holy holy lord sabaoth the whole earth is full of his glory d these things are… Dionysius the Areopagite fl. c. 500PG 4:895…cry out the most divine and most venerable theology holy holy holy lord of hosts the whole earth is full of his glory but these the seraphim cry out with a loud voice that most celebrated… Cosmas Indicopleustes fl. c. 535–550PG 88:265…six wings to the other covering themselves and they cried one to another and said holy holy holy lord of sabaoth the whole earth is full of his glory b among these one of the seraphim… Cosmas Indicopleustes fl. c. 535–550PG 88:311B…rning the Trinity through Isaiah, saying Holy three times, and reducing it to one God with these words: Lord Sabaoth, the whole earth is full of his glory (Isa. 6, 3), declaring both the number of the thre… Modestus of Jerusalem d. 634PG 86:3283…him with his all holy father and the spirit ceaselessly crying out holy holy holy is the lord of sabaoth and through her he freed the creation from slavery and brought about the greatest universal joy… Paschal Chronicle c. 630PG 92:379…and one cried to the other holy holy holy lord of sabaoth the whole earth is full of his glory then one of the seraphim was sent and he took with tongs a coal from the… Paschal Chronicle c. 630PG 92:1445…feet and with two they flew and they cried holy holy holy lord of hosts the whole earth is full of his glory for sabaoth or lord of hosts pisida has concerning the trisagion by which… John of Damascus c. 675–749PG 95:1071…covered their feet and with two they flew and one cried to another and said holy holy holy lord god of sabaoth the whole earth is full of his glory isa xli i am the lord… Theodore the Studite 759–826PG 99:737…hymn of thanksgiving and astonishment saying holy holy holy lord of sabaoth the whole earth is full of his glory the most blessed seraphim were prophesying of christ who was to be the glory of the… John of Nicaea fl. 9th c.PG 96:1461…and he heard the voice of the thrice holy d calling out holy holy holy is the lord of hosts and isaiah said woe is me for i am smitten for being a man and having… Constantine VII Porphyrogenitus 905–959PG 112:226…holy it is the canticle of the prophet holy holy holy lord the whole earth is full of his glory which they called the hymn of the trinity see du cange v hymnus codinus offic xvii… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1241…of compunction there stand the angels of god crying out and saying holy holy holy is the lord of sabaoth there god comforts those who are afflicted there the soul is healed there the weary and… Euthymius Zigabenus d. after 1118PG 128:733…prophet heard the seraphim crying out holy holy holy lord of sabaoth the whole earth is full of his glory and the repetition of the word so be it is as i declared at the end… Euthymius Zigabenus d. after 1118PG 130:49…two they flew and they cried one to another d and they said holy holy holy is the lord sabaoth all the earth is full of his glory and after a little bit the same and… Euthymius Zigabenus d. after 1118PG 130:289…the churches of the believers everywhere among the nations for he says the whole earth is full of his glory the same when the jew says to you how did the virgin give birth do you… Arsenius of Mount Athos fl. c. 1150PG 133:187…this salvation on earth were singing holy holy holy lord of sabaoth the whole earth is full of his majesty but those below joining their celebration with the heavenly joy were crying out hosanna to the… Pantaleon the Deacon unknownPG 140:577…uniquely the trinity through the holy glorification holy holy holy lord sabaoth the whole earth is full of his glory but the malignant devil alienated from the divine and administrative glory of god when he saw… Origen c. 185–c. 253PG 13:231…the lintel was raised by the voice with which they cried out and the house was filled with smoke this smoke is a gift from the glory of god and i said woe is me for… Methodius of Olympus d. c. 311PG 18:349…glory and the lintel was lifted up by the voice which they cried and the house was filled with smoke and i said woe is me for i am pricked because being a man and having… Eusebius of Caesarea c. 260–339PG 24:127…was lifted up at the voice of those who were crying out and the house was filled with smoke the word b thus implies that as the earth was being filled with his glory he who… Athanasius of Alexandria c. 296–373PG 26:1207…earth is full of his glory and the threshold was elevated from the voice of him that cried and the house was filled with smoke and i said woe is me for i am struck with… Gregory of Nyssa c. 335–c. 395PG 44:1035…from its place by the harmony of the hymns of the seraphim and the house was filled with smoke and a burning coal was cast by one of the seraphim into the mouth of the prophet… John Chrysostom c. 349–407PG 56:71…been poured out through the whole world the shadows have been dissipated and the house was filled with smoke this also seems to me to be a sign of its future destruction and of the barbarian… John Chrysostom c. 349–407PG 56:445…and the lintel was lifted up by the cry they let out and the house was filled with smoke isai a strange matter after the doxology when glory ought to have been added this was lost… John Chrysostom c. 349–407PG 63:219A…onsuming fire”; the gloom, and the darkness, and the smoke again show that the thing is terrible. Thus also Isaiah says: “And the house was filled with smoke” (Isa. 6:4). And what is intended by the storm? Th… John Chrysostom c. 349–407PG 63:699…ere is between the blind and the one who sees, just so much is there between the angels and us. When, therefore, you hear the prophet saying: "I saw the Lord" (Isa. VI, 4), do not suspect that he saw the essenc… Cyril of Alexandria d. 444PG 70:175…an entrance lintel was lifted up at the voice with which they cried and the house was filled with smoke he has contemplated indeed the prophet the lord of sabaoth sitting upon a throne high and… Dionysius the Areopagite fl. c. 500PG 4:447B…that the Incomprehensible and Invisible is covered all around by that very darkness. Again, the prophet Isaiah says: And the house was filled with smoke (Isa. VI, 4). Therefore, to the minister—that is, t… Procopius of Gaza c. 465–528PG 87:1933…earth would be full of his glory then the lintel was lifted and the house was filled with smoke for through these things was being shown both the removal of the security the temple being stripped… Theodore the Studite 759–826PG 99:737…covering and defense holding together from above the jewish temple and people and the house was filled with smoke that is with desolation and darkness error and ignorance attend diligently i pray you when the whole… Euthymius Zigabenus d. after 1118PG 130:289…and the lintel was lifted up at the voice from which they cried and the house was filled with smoke h by these words he signifies that the synagogue of the jews on account of the… Origen c. 185–c. 253PG 12:517…brought to his members for because the prophet says here i have unclean lips and i dwell in the midst of a people having unclean lips therefore a coal taken with tongs by the seraphim cleanses… Origen c. 185–c. 253PG 13:223…fire but smoke is the vapor of fire verse and i said woe is me for i am pricked to the heart because i am a man and have unclean lips i cannot perceive why isaiah… Origen c. 185–c. 253PG 13:229…upon isaiah but what does he say woe is me who have unclean lips and i dwell in the midst of a people having unclean lips the spirit of wisdom came after the tongs and the… Origen c. 185–c. 253PG 13:231…smoke is a gift from the glory of god and i said woe is me for i am compunctious before you see the vision do you not confess yourself to be miserable o isaiah he does… Origen c. 185–c. 253PG 13:239…i have been pricked because since i am a man and have unclean lips and i dwell in the midst of a people having unclean lips i have seen with my eyes the king the lord… Origen c. 185–c. 253PG 13:271…said to me observe the differences between jeremiah and isaiah isaiah says woe is me for i am undone because i am a man of unclean lips and i dwell in the midst of a people… Origen c. 185–c. 253PG 13:291…said to me observe the differences between jeremiah and isaiah isaiah says i dwell in the midst of a people of unclean lips and i have seen the king the lord of sabaoth with my eyes… Origen c. 185–c. 253PG 13:451…who can set things right among men mich vii who says there woe is me for i am become as one that gathereth stubble in the harvest mich vii did the prophet gather or did he… Origen c. 185–c. 253PG 17:797A…ise of an angel." And from Homily 1 on that passage of Isaiah: "And I saw the King, the Lord of Sabaoth, with my eyes, and one of the seraphim was sent to me" [Isa. VI, 5, 6]: "It is not one," he says, numb… Methodius of Olympus d. c. 311PG 18:349…they cried and the house was filled with smoke and i said woe is me for i am pricked because being a man and having unclean lips i dwell in the midst of a people having… Eusebius of Caesarea c. 260–339PG 24:127…because i am pricked because being a man and having impure lips i dwell in the midst of a people having impure lips and i have seen the king the lord sabaoth with my eyes he… Athanasius of Alexandria c. 296–373PG 26:1207…that cried and the house was filled with smoke and i said woe is me for i am struck with compunction for because i am a man and have unclean lips and i dwell in the… Basil the Great c. 329–379PG 30:425…for i am pricked for because i am a man and have unclean lips and i dwell in the midst of a people having unclean lips paul said these same things wretched man that i am… Basil the Great c. 329–379PG 30:433…most part been occupied with human affairs for this reason he said woe is me for i am pricked for being a man and having unclean lips i dwell in the midst of a people having… Basil the Great c. 329–379PG 30:437…however after his own sins had been remitted since he had said i dwell in the midst of a people having unclean lips when he heard who shall go to this people thinking that one was… Epiphanius of Salamis c. 340–404PG 42:233…of many things and justice i walk in the way of justice and i dwell in the midst of the paths of judgment that i may divide sustenance to those who love me and fill their… Epiphanius of Salamis c. 340–404PG 42:349…by the authority of the divine word for the prophet isaiah says woe is me for i am pierced because i am a man having impure lips and i dwell in the midst of a people… Epiphanius of Salamis c. 340–404PG 43:111…me because i am pricked because i am a man and have unclean lips and i dwell in the midst of a people having unclean lips and i have seen the lord sabaoth and he did… John Chrysostom c. 349–407PG 48:843A…Luke ii, 14). You heard the Seraphim, struck with awe and crying out with trembling: Holy, holy, holy, Lord of Sabaoth; the whole earth is full of his glory (Isa. vi, 5). I added also the Cherubim crying: Bl… John Chrysostom c. 349–407PG 49:245A…over my head, and like a heavy burden have weighed heavily upon me" (Ps. 37:5); and Isaiah who laments and says: "I am undone, for I am a man of unclean lips" (Isa. 6:5); the three children in the furnace of… John Chrysostom c. 349–407PG 55:299…elody, called himself miserable, saying: Woe is me, because I am a man, and I have unclean lips, and I dwell in the midst of a people that hath unclean lips (Isa. VI, 5). And therefore, when he commands them… John Chrysostom c. 349–407PG 55:605…is me the wretched for being a man and having unclean lips i dwell in the midst of a people having unclean lips and i have seen with my eyes the king the lord sabaoth ibid… John Chrysostom c. 349–407PG 56:71…man because i am pricked because i am a man and have unclean lips and i dwell in the midst of a people having unclean lips and i have seen the king the lord sabaoth with… John Chrysostom c. 349–407PG 56:189B…hey have weighed heavily upon me like a heavy burden (Ps. 37:5). Isaiah indeed cried out: Woe is me, the wretched one, for I am a man and have unclean lips (Isa. 6:5). And the three youths, when they were… John Chrysostom c. 349–407PG 59:93…is me says he for being a man and having unclean lips i dwell in the midst of a people that has unclean lips isai and yet he was both holy and pure but compared with… Cyril of Alexandria d. 444PG 70:177…am pricked to the heart because i am a man and have unclean lips and i dwell in the midst of a people having unclean lips and i have seen the king lord sabaoth with my… Cyril of Alexandria d. 444PG 70:179…said woe is me because being a man and having unclean lips i dwell in the midst of a people having unclean lips and i have seen the king the lord sabaoth with my eyes for… Procopius of Gaza c. 465–528PG 87:777…came against jerusalem shall go up from year to year to worship the king the lord of hosts and to keep the feast of tabernacles and it shall be that whosoever will not go up of… Maximus the Confessor c. 580–662PG 90:963…astonishment and with deep emotion speaks the words of the prophet a woe is me for i am struck with compunction for since i am a man and have unclean lips i dwell in the midst… John of Nicaea fl. 9th c.PG 96:1461…out holy holy holy is the lord of hosts and isaiah said woe is me for i am smitten for being a man and having unclean lips i dwell in the midst of a people having… Nicetas Stethatos c. 1005–c. 1090PG 120:911…according to isaiah and acts in such a way that it says woe is me for i am pricked to the heart for being a man and having unclean lips i dwell in the midst of… OrigenesPG 16:1643…of hosts of hosts woe to me for i am silent for i am a man of unclean lips and i dwell in the midst of a people of unclean lips woe to me for i… OrigenesPG 16:1645…me for i was silent for i am a man unclean of lips and i dwell in the midst of a people having unclean lips and one of the seraphim was sent to me and in… Anthony the GreatPG 40:1035…he saw the Lord of Sabaoth, and the seraphim standing around Him, he made his humility more manifest, saying: "Woe is me, for I am a man having unclean lips" (Isa. vi, 5). Nor did the disciples of our Lord Jes… PG 59:3…called statue but the one as a type the other as truth woe is me for i am a man and i have unclean lips and i dwell in the midst of a people having unclean… Athanasius of Alexandria c. 296–373PG 28:907…was sent unto me one of the seraphim and he had a coal in his hand which he had taken with tongs from off the altar and he touched my lips and said behold it hath… Basil the Great c. 329–379PG 30:427…of his tongue vers and in his hand he had a coal which he had taken with the tongs from the altar and he touched my mouth he who interprets this passage in the jewish way… Basil the Great c. 329–379PG 30:1203…an whatsoever is signified, 390. Coal is a denser form of fire, which remains in coarser matter after the passing of the fuel, 510. The coal of which Isaiah vi, 6 speaks perhaps signifies the coming of the Lord in the fles… John Chrysostom c. 349–407PG 56:137…says one of the seraphim and he had a coal of fire which he had taken with the tongs from the altar isai that… Cyril of Alexandria d. 444PG 72:213C…air of tongs, and touched my mouth and said, 'Behold, this has touched thy lips, and it shall take away thy iniquities, and shall cleanse thy sins with fire'" (Isa. VI, 6, 7). By the "coal of fire," it is proba… Cyril of Alexandria d. 444PG 76:61B…ith tongs from the altar, and he touched my mouth and said: Behold, this has touched thy lips, and shall take away thine iniquities, and shall purge thy sins" (Isa. vi, 6, 7). Seeking, as far as our strength al… Proclus of Constantinople c. 390 – 446PG 65:721C…(Gen. II, 11). And what is Evilat, and the land, and the gold? Is it not the holy Virgin, and her pure and undefiled soul? And what, furthermore, is the coal (Isa. VI, 6)? Is it not the Lord, who says: I came… Procopius of Gaza c. 465–528PG 87:3985B…hat of which He said: "Drink from it, all of you" (Matth. XXVI, 27). The spoon, according to the prophet Isaiah who says: "One of the Seraphim was sent to me" (Isa. VI, 6), signifies also the Virgin, who carrie… Leo VI the Wise 866–912PG 107:165A…blossomed, whereby the death-dealing curse has perished. Hail, tongs, embracing the unbearable ember, through which we are purified in the contact of our lips ⟦Isa. VI, 6⟧ from the filth of sin. Hail, table, be… Germanus II of Constantinople d. c. 1240PG 140:677A…on; exalt your voice with strength, you who bring good tidings to Jerusalem" (Isa. XL, 9). From the tongue of Isaiah, enflamed by the touch of the divine coal (Isa. VI, 6-7), the prologue of this discourse had to… Germanus I of ConstantinoplePG 98:241B…with tongs from the altar; and he touched my mouth, and said: Behold, this has touched your lips, and will take away your iniquity, and will purge your sins» (Isa. vi, 6, 7). Both the concepts of the couch and… Photius of ConstantinoplePG 104:399B…huion (every male shall bring forth a son [sic - actually 'every male that openeth the womb' in Judic.]). Judic. XIII, 5. Verse 19, tēn labida (the tongs). Isa. VI, 6, see Isidore of Pelusium, book I, epist… John Chrysostom c. 349–407PG 63:935B…im, who had a coal of fire taken from the altar, and when he placed it upon his lips he said to him: "Behold, I have taken away your iniquities and your sins" (Is. 6, 7). Celebrating, therefore, this solemnit… Origen c. 185–c. 253PG 13:133…homily ix homily ix on isaiah on that which is written and i heard the voice of the lord saying whom shall i send and who will go to this people and passing over a little… Origen c. 185–c. 253PG 13:233…seeing b c h homily vi h concerning that which is written whom shall i send and who will go for us etc up to that passage in which he says and they should turn and… Origen c. 185–c. 253PG 13:237…from the altar purged his lips by touch isaiah says that he heard the voice of the lord not commanding but inciting and saying vers whom shall i send and who will go to this people… Origen c. 185–c. 253PG 13:1985…vision again in another way homily vi on that which is written whom shall i send and who will go for us etc homily vii on that which is written behold i and the children etc… Origen c. 185–c. 253PG 14:163…discourse has a not inconsiderable objection since it is written in isaiah whom shall i send and who will go to this people and the prophet answering says behold i am here send me for he… Origen c. 185–c. 253PG 14:785…john and isaiah likewise will be an apostle because of the text whom shall i send and who will go to this people when he answered saying here am i send me but why speak of… Methodius of Olympus d. c. 311PG 18:351…and shall take away your iniquities and shall purge your sins and i heard the voice of the lord saying whom shall i send and who shall go to this people and i said behold i… Eusebius of Caesarea c. 260–339PG 22:487…earth is full of his glory c and he adds thereafter and i heard the voice of the lord saying whom shall i send and who will go to this people and i said behold i… Eusebius of Caesarea c. 260–339PG 22:491…lord said that is the very lord sabaoth who had been seen whom shall i send and who will go to this people and i said behold i am here send me and he said go… Eusebius of Caesarea c. 260–339PG 22:705…stood round about him then proceeding a little further he says and i heard the voice of the lord saying whom shall i send and who will go to this people and i said behold i… Eusebius of Caesarea c. 260–339PG 24:127…the voice of him who sits on the throne which says vers whom shall i send and who will go to this people and i said behold me send me by this voice which is placed… Athanasius of Alexandria c. 296–373PG 26:999…full of his glory isa vi and a little later the same i heard the voice of the lord saying whom shall i send and who will go to this people and i said behold i… Athanasius of Alexandria c. 296–373PG 26:1207…it takes away thy iniquities and shall cleanse thy sin d and i heard the voice of the lord saying whom shall i send and who shall go to this people and i said behold i… Athanasius of Alexandria c. 296–373PG 28:41…d be understood before all then after a little he adds and i heard the voice of the lord saying whom shall i send and who will go to this people… Basil the Great c. 329–379PG 30:429…proportion to the habit for virtue that is in each one and i heard the voice of the lord saying whom shall i send and who will go he does not ask moses but as if… Basil the Great c. 329–379PG 30:431…prophet s speech for to two proposed statements he makes one reply whom shall i send and who will go ecce ego sum mitte me behold i am here send me he did not add and… Basil the Great c. 329–379PG 30:435…is very much refined and thy servant hath loved it verse and i heard the voice of the lord saying whom shall i send and who will go to this people and i said behold i… Basil the Great c. 329–379PG 30:437…benefit from the purification by the coal for when the lord said whom shall i send and who will go b to the whom shall i send he replied behold i am here but to the… Gregory of Nazianzus c. 329–390PG 36:947…him who appeared to him on a throne high and lifted up whom shall i send and who will go to this people namely the jews said behold i send me b question of great basil… Didymus the Blind c. 313–398PG 39:1059…having been said by the lord and i heard c says isaiah the voice of the lord saying whom shall i send and who shall go to this people and i said behold me send me… Epiphanius of Salamis c. 340–404PG 41:859…and lifted up and i saw the seraphim and the cherubim and i heard the voice of the lord saying to me go and tell this people by hearing you shall hear and shall not understand… Epiphanius of Salamis c. 340–404PG 89:1029…voice was made in the wheel of the world they heard b the voice of the lord saying my sheep hear my voice they heard the voice of the lord walking in the paradise of the… John Chrysostom c. 349–407PG 56:73…of paradox having occurred this fire purified and did not burn and i heard the voice of the lord saying whom shall i send and who will go to this people do you see how much… John Chrysostom c. 349–407PG 56:445…clear testimony whom did isaiah see upon the throne for he says i heard the voice of the lord saying whom shall i send and who will go to this people isai he was reconciled to… John Chrysostom c. 349–407PG 59:375…spoke of him what did he speak that he heard a voice saying whom shall i send and who will go and i said behold i am here send me and he said hearing you will… Cyril of Alexandria d. 444PG 70:183…when they expound the faith into christ plainly and simply vers and i heard the voice of the lord saying whom shall i send and who will go to this people and i said behold i… Cyril of Alexandria d. 444PG 75:1093…in the things in between he says i heard the lord sabaoth saying whom shall i send and who will go to this people and i said behold i am here send me and he said… Cyril of Alexandria d. 444PG 75:1135B…send me. And He said: Go, and say to this people: You shall hear with the hearing, and shall not understand; and seeing you shall see, and shall not perceive" (Isa. vi, 8-9). But the blessed Paul says that this u… Isidore of Pelusium d. c. 450PG 78:821…heard come i will send you to egypt isaiah also heard god saying whom shall i send and who will go to this people and he said behold i am here send me but the false… Dionysius the Areopagite fl. c. 500PG 3:213…ch vi viii god as if deliberating about sending the prophet says whom shall i send and who will go for us second because the son here seen by isaiah is clearly spoken of by st… Dionysius the Areopagite fl. c. 500PG 4:935…blessed peter stood before him and said brother marcellus have you not heard the voice of the lord saying let the dead bury their dead do not therefore seem to bury and weep for a dead… Procopius of Gaza c. 465–528PG 87:1943…by the cleansing of the coal already for to two distinct questions whom shall i send and who will go he satisfied both with a single answer saying behold i am here send me not adding… John of Damascus c. 675–749PG 95:53…and after a few words he adds i heard the lord sabaoth saying whom shall i send and who will go to this people and i said behold i send me and he said go and… Nicephorus the Presbyter fl. c. 950PG 111:755…for your affairs your humble servant as i was passing by here i heard the voice of the lord god rejecting you and saying the merciful shall obtain my kingdom but him and those like him… Euthymius Zigabenus d. after 1118PG 130:49…full of his glory and after a little bit the same and i heard the voice of the lord saying whom shall i send and who will go to this people and i said behold i… Daniel Heinsius 1580-1655PG 43:1153…chaldean whom john always follows for at that passage he says and i heard the voice of the word of the lord saying whom shall i send to prophesy and who will go for us and… OrigenesPG 16:1647…and i heard the voice of the lord saying whom shall i send or who behold i am here send me and a holy seed… OrigenesPG 16:1649…another as a symmachus and i heard the voice of the lord saying whom shall i send or who behold send me this people has hardened their ears and… Athanasius AlexandrinusPG 25:211…and not wishing the man created in his image to perish was saying whom shall i send and who will go and while all were silent the son said behold i am here send me and… Basil the Great c. 329–379PG 30:1061…th hardened their heart, that they might not see"; but in Matthew 13:14, and Acts 28:27, the same are cited, as they are brought forth in the prophet Isaiah 6:9: Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοὺς ὀφθαλμοὺς… Basil the Great c. 329–379PG 30:1065…ned their heart, that they might not see"; but at Matthew XIII, 14, and Acts XXVIII, 27, the same are cited, as they are brought forth in the prophet Isaiah VI, 9: Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοὺς ὀφθαλμοὺς… John Chrysostom c. 349–407PG 55:605D…, and seeing you shall see, and shall not perceive. For the heart of this people has been hardened, and they have heard heavily with their ears," and the rest (Is. 6. 9). 3. What then does John the Evangelist… John Chrysostom c. 349–407PG 55:617D…rd. And what was this? "Say," he said, "to this people: By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive" (Isa. 6:9). And do you see how much other teachin… John Chrysostom c. 349–407PG 56:509C…And he said to me: Go and say to this people, Hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive, and so forth (Is. 6: 9). But the Apostle interprets the theolo… John Chrysostom c. 349–407PG 56:797B…knowing Him, just as they also despised the law, while having it: therefore the prophet also said to them: "Hearing you shall hear, and shall not understand" (Is. 6. 9). Let us see of what thing the prophet… John Chrysostom c. 349–407PG 58:473A…(Isa. 6.9). See how accurately the prophet accuse… John Chrysostom c. 349–407PG 60:379C…have shut, lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them" (Isa. 6.9, 10). When they were departing, disagre… Euthymius the Hagiorite c. 955-1028PG 96:879…itter. In this manner the king conducted himself, and these were the things he thought and did. For seeing, he did not see, and hearing, he did not understand (Isa. vi, 9; Matt. xiii, 13). When he learned that… Origen c. 185–c. 253PG 11:1681…Ibid., line 10, παχύνονται. This is to say, they contract a stupor of the heart and become παχύνοοι (dull-witted); for he refers to the words of Isaiah VI, 10, "The heart of this people has waxed fat." Col. 544, line… Origen c. 185–c. 253PG 13:239…this people and they have heard with heavy ears and have closed their eyes lest they see with their eyes and hear with their ears and understand with their heart and be converted and i save… Origen c. 185–c. 253PG 13:245…and they have closed their eyes lest at any time they should see with their eyes and hear with their ears and understand with their heart of those who do not see some are blind and… Origen c. 185–c. 253PG 14:1179…their ears and they have closed their eyes lest perhaps they might see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them now therefore… Eusebius of Caesarea c. 260–339PG 22:135…they heard heavily and their eyes they have closed lest they should see with their eyes and hear with their ears and turn again and i should heal them and i said how long o lord… Eusebius of Caesarea c. 260–339PG 22:491…ears and have closed their eyes lest at any time they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them by… Eusebius of Caesarea c. 260–339PG 22:631…and they have closed their eyes lest at any time they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them c… Eusebius of Caesarea c. 260–339PG 22:705…and they have closed their eyes lest at any time they should see with their eyes and hear with their ears c and understand with their heart and should be converted and i should heal them… Eusebius of Caesarea c. 260–339PG 23:521C…lest by any means they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them" (Isa. VI, 10). Thus, therefore, he who is disobedien… Athanasius of Alexandria c. 296–373PG 26:1001…have heard heavily and they have closed their eyes lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them now… Athanasius of Alexandria c. 296–373PG 26:1207…their eyes lest perhaps they might see with their eyes and believe and hear with their ears and understand with their heart and be converted and i should heal them and i said how long o… Basil the Great c. 329–379PG 30:439…heavily with their ears and have closed their eyes lest they should see with their eyes and hear with their ears and should understand with their heart and should turn and i should heal them the… Didymus the Blind c. 313–398PG 39:363…have heard heavily and their eyes they have closed lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them and… John Chrysostom c. 349–407PG 55:689…d Thy law. This resembles the prophetic utterance: For the heart of this people was fattened; and they heard heavily with their ears, and they shut their eyes (Is. 6:10). It resembles also what is said in Exo… John Chrysostom c. 349–407PG 56:73…and they have heard heavily with their ears and they have closed their eyes lest they see with their eyes and hear with the ears and understand with the heart and turn and i heal them… John Chrysostom c. 349–407PG 56:75…as if with meditation and study this therefore hinting at he said lest they see with their eyes and understand with their heart and be converted and i heal them as if fearing he says that… John Chrysostom c. 349–407PG 59:553D…s from our laziness. We, however, do the opposite, as Isaiah the prophet said, that "With their ears they have heard heavily, and they have closed their eyes" (Is. 6:10). How many and how great writings we he… John Chrysostom c. 349–407PG 60:379…heard heavily and their eyes they have shut lest perhaps they should see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them isa when… Cyril of Alexandria d. 444PG 70:185…have closed their eyes lest at any time they should see b with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them h the… Cyril of Alexandria d. 444PG 70:187…difficulty of hearing and the inability to see clearly lest they should see with their eyes and hear with their ears and should turn and i should heal them they have therefore become the authors of… Cyril of Alexandria d. 444PG 72:433D…types, to cease, and for better things to be revealed. Wherefore he said somewhere through the voice of Isaiah: The understanding of the people shall perish (Isa. VI, 10); for they made void the new commandmen… Proclus of Constantinople c. 390 – 446PG 65:807…and they have closed their eyes lest at any time they should see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them do you… Euthalius the Deacon fl. 5th c.PG 85:645…have heard heavily and their eyes they have closed lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them chap… Hesychius of Jerusalem d. after 450PG 93:1145…says blind the heart of this people and make their ears heavy lest they see with their eyes and hear with their ears and understand with their heart you see that the way they acted so… Procopius of Gaza c. 465–528PG 87:2011B…lowing (Matt. xi, 21). But even now the Jews are held by their unbelief. For he says, "The heart of this people has been made fat," and the things that follow (Isa. vi, 10; John xii, 40). But instead of "border… Gregentius of Taphar traditional dates c. 502-552PG 86:665…lest at any time they should see with their eyes and understand and hear with their ears and understand with their heart and should be converted and i should heal them are these things not so… John of Damascus c. 675–749PG 96:313B…truction, and you shall not be destroyed from the eyes of the earth." Sophon. III, 7. "When the indignation of my wrath shall have arisen, I will heal again." Isa. VI, 10. "The instruction of the Lord opens my… Photius of Constantinople c. 810–c. 891PG 101:467…with their ears and they have closed their eyes lest they should see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them such is… Photius of Constantinople c. 810–c. 891PG 101:469…from this voluntary blindness he adds lest at any time they should see with their eyes and hear with their ears and understand with their heart and should turn and i should heal them they had… Oecumenius of Tricca fl. 10th c.PG 118:303…dull of hearing and their eyes have they closed lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them be… Theophylact of Ohrid c. 1055 – after 1107PG 123:281…and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them b… Theophylact of Ohrid c. 1055 – after 1107PG 125:845…dull of hearing and their eyes have they closed lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and i should heal them vers… Theophylact of Ohrid c. 1055 – after 1107PG 126:191…they shall hear and shall not understand for their heart is hardened lest they see with their eyes and hear with their ears and be converted and i should heal them therefore as they neither knew… Euthymius Zigabenus d. after 1118PG 130:51…have heard heavily and their eyes they have closed lest they should see with their eyes and hear with their ears and understand with their heart and should turn and i should heal them but the… Andronicus I Comnenus c. 1118–1185PG 133:861…heavily with their ears and they close their eyes lest they should see with their eyes and hear with their ears and understand with their heart and be converted and i heal them furthermore hear the… Andronicus I Comnenus c. 1118–1185PG 133:887…their ears and they have closed their eyes lest perhaps they might see with their eyes and hear with their ears and understand with their heart and convert and i should heal them moses says a… Theodore Balsamon d. c. 1205PG 138:1347…have heard heavily and they have closed their eyes lest they should see with their eyes and hear with their ears and understand with their heart wherefore after the light had shone as we have said… OrigenesPG 16:1649…the ears of this people have heard heavily and they have closed their eyes lest they see with their eyes and hear with their ears and understand with their heart and should turn and i should… John Chrysostom c. 349–407PG 60:535…itterly" (Isa. 22:4). Before this, however, when he did not dare to pray to obtain pardon for their own crimes, he sought a limit, saying, "How long, O Lord?" (Isa. 6:11). For the entire race of the saints is… Cyril of Alexandria d. 444PG 70:187…vers and i said how long o lord and he said until cities be wasted without inhabitant and houses without men and the land shall be left desolate and after this god will remove men far… Theodoret of Cyrrhus c. 386–458PG 84:1217C…eodoret, since he adds, tēron aotoichon, me prin blastēsai karpon), I, 148. Ps. 143 (144) init., 1565. On Ps. 145 (146) init., II, 156. Cant. 8, 1218 6, 230. Isa. 6, 21 (patachra for patria), 206. 14, 2,… John Chrysostom c. 349–407PG 64:1339…n Psalm 101. It is not by Chrysostom. V, 641. — Montf. V, 649. Savil. I. [These things seem to be understood according to the letter. On chapter 8 of Isaiah. VI, 90.] — Montf. VI, 88. Virtue is indeed difficult and hard to a…