Where the Fathers quote John 19

365 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

George of NicomediaPG 100:1457expounds v.25“Οι μεν ουν στρατιωται ταυτα εποιησαν. ειστηκεισαν δε παρα τω σταυρω του Ιησου η μητηρ αυτου και η αδελφη της μητρος αυτου, Μαρια η του Κλωπα και Μαρια”Discourse 8: On «Standing by the Cross of Jesus were His Mother, and the sister of His Mother» and the burial of Christ Basil the Great c. 329–379PG 32:1395…To Gregory the companion. XV. 415. To the Count of Private Affairs. XVI. 168. Against the Eunomian heretics. XVII. 384. To Origen. XVIII. 211. To Macarius and John. XIX. 3. To Gregory the companion. XX. 83. To L… Cyril of Alexandria d. 444PG 74:627…and wrapped him in a purple garment and they came to him and said hail king of the jews and they gave him blows he scourges him unjustly and allows the swarm of soldiers to mock… Nonnus of Panopolis fl. c. 400-470PG 43:897…xix h then therefore pilate took jesus and scourged him and they said hail king of the jews and they gave him blows pilate went out again therefore outside and says to them behold i bring… George Kedrenos fl. 11th c.PG 121:423…synagogue having placed a crown of thorns upon his head mocking him said hail king of the jews to whom remonstrating more severely isaiah said against whom have you made merry and against whom have you… Theophylact of Ohrid c. 1055 – after 1107PG 123:665…him a crown woven of thorns and they began to salute him hail king of the jews and they were striking his head with a reed and were spitting upon him and kneeling they were worshipping… Theophylact of Ohrid c. 1055 – after 1107PG 124:263…upon his head and put a purple garment around him and they said hail king of the jews and they gave him blows pilate went out again and says to them behold i bring him out… Cyril of Alexandria d. 444PG 74:629…a most elegant observation and pilate went out again and said to them behold i bring him forth to you that you may know that i find no cause in him c he confesses indeed the… Nonnus of Panopolis fl. c. 400-470PG 43:897…this he went out again to the jews and says to them i find no fault in him but it is a custom for you that i should release one to you at the passover do… Cyril of Alexandria d. 444PG 74:631…himself keeps those of his own father xix then jesus went out wearing the crown of thorns and the purple garment and he says to them behold the man when therefore the chief priests and the… Nonnus of Panopolis fl. c. 400-470PG 43:897…know that i find no fault in him jesus therefore went out wearing the crown of thorns and the purple garment and he says to them behold the man when therefore the high priests and the… Theophylact of Ohrid c. 1055 – after 1107PG 124:263…know that i find no cause in him jesus therefore went out wearing the crown of thorns and the purple garment and he says to them behold the man when therefore the chief priests and the… Charles du Fresne Du Cange 1610-1688PG 131:1217…He was that man: Jesus came forth, wearing the crown of thorns, and the purple garment; and he said to them (that is, to the Jews, Pilate): Behold the Man (John xix, 5). But these are of another place. Suffi… PG 38 (anthology)PG 38:1235…v etc gregory does not praise the coroplathos who they are b the crown of thorns and the purple garment of christ the despoiling of the enemy's power v body what is it v such a… Origen c. 185–c. 253PG 11:1483A…eptible body that was visible to men, said, 'He that hath seen me hath seen the Father who sent me'; otherwise, those who were crying, 'Crucify, crucify him,' ⟦Joan. XIX, 6.⟧ and Pilate also, who had received pow… John Chrysostom c. 349–407PG 62:341A…what did the devil not do, so that he might die without being noticed? Hear Pilate saying: Take him yourselves, and crucify him; for I find no fault in him (John 19:6). And again the Jews were saying to him… Cyril of Alexandria d. 444PG 74:631…them behold the man when therefore the chief priests and the ministers saw him they cried out saying crucify crucify him pilate showed the lord of all impiously scourged and unworthily violated by the mockery of… Cyril of Alexandria d. 444PG 74:633…things has turned completely upside down pilatus says to them take you him and crucify him for i find no cause in him xix pilatus is shocked to see if indeed the crowd of the jews… Cyril of Alexandria d. 444PG 74:645…king of israel they cried out therefore away with him away with him crucify him pilate saith unto them shall i crucify your king they shout no less than before remitting nothing of their blood thirstiness… Nonnus of Panopolis fl. c. 400-470PG 43:897…this he went out again to the jews and says to them i find no fault in him but it is a custom for you that i should release one to you at the passover do… John of Damascus c. 675–749PG 94:385…purple garment and when the pontiffs and the ministers of the sanhedrin saw him they cried out saying crucify him verse to pilate denying that he would crucify their king the pontiffs answered we have no… Theophylact of Ohrid c. 1055 – after 1107PG 124:263…them behold the man when therefore the chief priests and the attendants saw him they cried out saying crucify crucify him pilate says to them take him yourselves and crucify him for i find no cause… AnonymousPG 106:1281…their anger and envy and that this is true hear pilate saying take ye him and crucify him for i find no cause in him vers how must one understand except it were given thee from… Origen c. 185–c. 253PG 12:681…and again they say we have a law and according to the law he ought to die because he made himself the son of god by these individual things the scribes and pharisees indeed seem to… Origen c. 185–c. 253PG 14:735…d the jews answered we have a law and according to the law he ought to die because he made himself the son of god and again the jews cried out saying to pilate if you… Origen c. 185–c. 253PG 14:1095…god sent which says we have a law and according to the law he ought to die because he made himself the son of god how then could such wisdom and such intelligence in the law… John Chrysostom c. 349–407PG 50:813D…icit Chananaea, et nunc rursus mulier contra illos. In angustias rediguntur : respondent illi Iudaei : Nos legem habemus, et secundum legem nostram debet mori (Joan. 19, 7). Quam vero legem? quibus dictionibus s… John Chrysostom c. 349–407PG 59:455…affected by ignominy they said we have a law and according to our law he ought to die because he made himself the son of god why then when the judge said to you take him… Cyril of Alexandria d. 444PG 74:633…shall keep judgment and they shall seek the law at his mouth the jews answered him we have a law and according to the law he ought to die because he made himself the son of… Cyril of Alexandria d. 444PG 74:637…have been fitting when you were objecting to him before pilate that he made himself the son of god to also reproach him with the works of his divinity and the magnitude of his miracles b… Cyril of Alexandria d. 444PG 74:643…a for they were crying out that he had made himself the son of god whom he certainly most desired to keep free from every danger and every calumny having in his mind… Cyril of Alexandria d. 444PG 76:207…such malevolence against him they immediately accused him and cried out saying because he made himself the son of god but behold even at this time not from the israelites nor from the multitude of the… Cyril of Alexandria d. 444PG 77:895…not even interpreting the nature of the matter correctly for they said he made himself the son of god but he who is the champion of the truth will rise up against their abominations saying he… Nonnus of Panopolis fl. c. 400-470PG 43:899…raised up by iron bearing nails h text of the evangelist h the jews answered him we have a law and according to our law he ought to die because he made himself the son of… Ammonius of Alexandria fl. c. 500PG 85:1509…from the world i might show the divine nature reigning chapter xix the jews answered him we have a law… Ammonius of Alexandria fl. c. 500PG 85:1511…and according to our law he ought to die because he made himself the son of god he did not make himself the son of god but… John of Damascus c. 675–749PG 96:595…woman defeated them and now again a woman is crowned against them the jews answered him we have a law and according to our law he ought to die what law by what words is it… Theophylact of Ohrid c. 1055 – after 1107PG 124:263…him yourselves and crucify him for i find no cause in him the jews answered him we have a law and according to our law he ought to die because he made himself the son of… Theophylact of Ohrid c. 1055 – after 1107PG 126:1085B…ecause you, being a man, make yourself the Son of God" (John 10:33); and again, "According to our law he ought to die, because he made himself the Son of God" (John 19:7). But these things they said before men… Laonicus Chalcocondyles fl. 1439–1462PG 159:1207…said to pilate when he asked them what evil he had done we have a law and by our law he ought to die because he made himself the son of god but they would indeed… George of Trebizond 1395-1486PG 161:877…whence they said that he ought to die according to the law because he made himself the son of god for it cannot be understood in any other way that he proclaimed god to be his… Daniel Heinsius 1580-1655PG 43:1169…zechariah nonnus s adoleschia loquacity the interpretation of that passage according to our law he ought to die because he made himself the son of god the perversity of the jews in accusing the lord and… Daniel Heinsius 1580-1655PG 43:1171…of the passage as i said at verse the evangelist speaks thus the jews answered him we have a law and according to our law he ought to die because he made himself the son of… Daniel Heinsius 1580-1655PG 43:1173…they intend the interpretation to which also the case belongs that follows because he made himself the son of god concerning which no law exists for if any such law existed by which he who was… Pantaleon the Deacon unknownPG 140:519…and would have said we have a law and according to the law he ought to die because he ate leaven in the passover or at any rate it appeared with him but perhaps the greek… Theophylact of Ohrid c. 1055 – after 1107PG 124:265…saying he was the more afraid and entered again into the praetorium and saith unto jesus whence art thou but jesus gave him no answer pilate saith therefore unto him speakest thou not unto me knowest… John Chrysostom c. 349–407PG 56:763B…know that I have power to release you, and to crucify you? He answered him: You would have no power against me, unless it had been given to you from above (John 19.10, 11). Therefore, is it wisdom to fear h… Theophylact of Ohrid c. 1055 – after 1107PG 124:265…whence art thou but jesus gave him no answer pilate saith therefore unto him speakest thou not unto me knowest thou not that i have power to crucify thee and have power to release thee jesus… Theophanes Kerameus fl. 12th c.PG 132:665…grasp denies him and again falls silent what then does pilate do speakest thou not unto me knowest thou not that i have power to crucify thee and i have power to release thee he indeed… Basil the Great c. 329–379PG 31:1821B…(He shall have been born anew). We have corrected the interpreter's "born from above." For although ἄνωθεν sometimes signifies the same as "from above," as in John XIX, 11: Εἰ μὴ ἦν σοι δεδομένον ἄνωθεν (Unles… John Chrysostom c. 349–407PG 58:765A…thing. But he is simply swayed; for this reason Christ himself does not absolve him from the charges, saying: "He who delivers me to you has the greater sin" (John 19:11). So it was a matter of weakness, this… Cyril of Alexandria d. 444PG 69:647…himself up for us whence he openly says to pilate you would have no power at all against me unless it had been given you from above the father therefore delivered up the son and if… Cyril of Alexandria d. 444PG 72:235…thought that he had power over him countered by saying you could have no power at all against me unless it had been given you from above since therefore he had foretold through the voice of… Cyril of Alexandria d. 444PG 72:453…we must understand what was said by christ to pilate thou couldst have no power at all against me except it were given thee from above that is to say if the father had not consented… Theophylact of Ohrid c. 1055 – after 1107PG 124:265…i have power to crucify thee and have power to release thee jesus answered thou couldest have no power at all against me except it were given thee from above therefore he that delivered me unto… Euthymius Zigabenus d. after 1118PG 129:1465…was growing in him because of his power and says you would have no power at all against me unless it had been given you from above b signifying that he was suffering by some more… Theophanes Kerameus fl. 12th c.PG 132:665…but the savior sets forth the will of the father thou wouldst have no power at all against me except it were given thee from above giving the name given to that which was permitted yet… AnonymousPG 106:1281…for i find no cause in him vers how must one understand except it were given thee from above the given here signifies permitted as if one were to say god did indeed permit these things… Athanasius of Alexandria c. 296–373PG 28:949B…omans the form of punishment was the wood of the cross. Wherefore Pilate asked the Jews: "What do you wish that I should do with Jesus, who is called Christ?" (John xix, 12; Matt. xxvii, 22). But they, relying up… John Chrysostom c. 349–407PG 48:823D…se he was called into suspicion of tyranny, and died as though a blasphemer—(as a tyrant, that is), For everyone who makes himself a king contradicts Caesar (John XIX, 12); again (as a blasphemer), Lo, you hav… John Chrysostom c. 349–407PG 61:45D…aws of the Romans helping them? But they were hindered even more by these; for they were saying: "Everyone who makes himself a king is not a friend of Caesar" (John 19:12). So this was enough alone to hinder th… Cyril of Alexandria d. 444PG 69:645…they themselves were found crying out away away crucify him and again if thou let this man go thou art not caesar s friend and the divine disciples clearly accused their perversity to god the father… Cyril of Alexandria d. 444PG 74:641…sin while not altogether making pilate immune from it from this time pilate sought to release him but the jews cried out saying if you release this man you are not caesar s friend everyone who… Nonnus of Panopolis fl. c. 400-470PG 43:899…he who delivered me to you has the greater sin upon this pilate sought to release him but the jews cried out saying if you release this man you are not caesar's friend everyone who makes… Theophylact of Ohrid c. 1055 – after 1107PG 124:265…and perform it they are worthy of every condemnation from this time pilate sought to release him but the jews cried out saying if thou let this man go thou art not caesar's friend whosoever maketh… Cyril of Alexandria d. 444PG 74:643…had heard these words brought jesus out and sat upon a tribunal in a place that is called the lithostrotos but in hebrew gabbatha and it was the preparation of the passover about the sixth hour… Theophylact of Ohrid c. 1055 – after 1107PG 124:267…a having heard this saying brought jesus forth and sat down on the judgment seat in a place that is called the pavement but in hebrew gabbatha and it… Peter of Alexandria c. 250-311PG 18:517…judgment seat at a place called the pavement but in hebrew gabbatha and it was the preparation of the pascha it was about the third hour d as the accurate books contain and that very autograph… Epiphanius of Salamis c. 340–404PG 42:987…defiled but that they might eat the pascha to these chap xix and it was the preparation of the pascha about the sixth hour i pass over the other testimonies or arguments for these are the… Cyril of Alexandria d. 444PG 74:643…in a place that is called the lithostrotos but in hebrew gabbatha and it was the preparation of the passover about the sixth hour and he says to the jews behold your king the evangelist in… Nonnus of Panopolis fl. c. 400-470PG 43:899…judgment seat in a place called the lithostrotos but in hebrew gabbatha and it was the preparation of the passover and it was about the sixth hour and he says to the jews behold your king… Ammonius of Alexandria fl. c. 500PG 85:1511…the good pleasure of the father brought myself unto the passion vers and it was the preparation of the pasch about the sixth hour and he saith to the jews behold your king the evangelist noted… Paschal Chronicle c. 630PG 92:77…seat c in a place called the pavement but in hebrew gabbatha and it was the preparation of the pascha it was about the third hour as the accurate books maintain and that very autograph of… John of Damascus c. 675–749PG 95:387…his disciples cease you who fight against the truth and the phrase and it was the preparation of the passover is understood in this way for they were preparing namely they were making ready those things… Theophylact of Ohrid c. 1055 – after 1107PG 124:267…in a place that is called the pavement but in hebrew gabbatha and it was the preparation of the passover and about the sixth hour since our lord had struck pilate with awe by his words… Euthymius Zigabenus d. after 1118PG 129:45A…of John (John XVIII, 28): And they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the Pasch. And that (John XIX, 14): And it was the Parasceve of the Pasc… Euthymius Zigabenus d. after 1118PG 129:49…e arisen for some from the other Evangelists, namely that the truth did not correspond to the figure in the immolation of the true lamb. And therefore he says (John XIX, 14) that on the day on which Christ died i… Michael Glycas c. 1125–after 1204PG 158:178…when pilate sat down at a place called the pavement saying thus and it was the preparation of the passover and the hour was about the sixth and further on for that day of the sabbath… Michael Glycas c. 1125–after 1204PG 158:351…the pavement a in order to judge the matters concerning jesus said it was the preparation of the passover and it was about the sixth hour but why is the sixth day of the week called… Michael Glycas c. 1125–after 1204PG 158:353…when pilate sat in a place called the pavement he says thus and it was the preparation of the passover and it was about the sixth hour and proceeding further for that day of the sabbath… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1307…a called the pavement but in hebrew gabbatha and it was the preparation of the passover and about the sixth hour if therefore he was delivered up by night and judged by… Origen c. 185–c. 253PG 14:1199…god is said to be the one who cries out concerning christ away with him away with him crucify him for how are those not called enemies of god b who whether then or even now… Eusebius of Caesarea c. 260–339PG 22:1161…delivering him to pilate they stood accusing him and all but shouting away with him away with him crucify him wherefore he says i have hated it on account of its works worthy of hatred and… Eusebius of Caesarea c. 260–339PG 23:207…opened their mouth upon me as a lion ravaging and roaring crying out away with him away with him crucify him his blood be upon us and upon our children… Eusebius of Caesarea c. 260–339PG 23:541…wicked voices which they uttered against our savior crying out to pilate away with him away with him crucify him his blood be upon us and upon our children which signifies what the word says behold… Caesarius of Nazianzus c. 330-368/369PG 38:995…perennial fountain because of pilate who judged him and the others crying out away with him away with him crucify him for pilate indeed was removing from himself the blood of the lord's death but the… Athanasius of Alexandria c. 296–373PG 27:265…they shall blaspheme and a sword is in their lips that is away with him away with him crucify him and thou o lord shalt laugh at them they were blaspheming he says and even prepared… Athanasius of Alexandria c. 296–373PG 28:165…and when it is a matter of accusation they cry out loudly away with him away with him crucify him this man has done such and such things but when the question is whether it is… Athanasius of Alexandria c. 296–373PG 28:949…called christ john xix matt xxvii but they relying upon roman procedure cried out away with him away with him crucify him and immediately pilate gave his consent for he had received the nod from above… Didymus the Blind c. 313–398PG 39:1471…priest mocked christ and the imprudent jewish people provoked his name crying out away with him away with him crucify him and he refers to those beasts of whom it is said israel is a scattered… John Chrysostom c. 349–407PG 48:845C…ther, the prophet cries out, calling the yoke and bond symbols of authority, because they rejected the mastery of Christ, saying: “We have no king but Caesar” (John 19:15). You have broken the yoke, you have to… John Chrysostom c. 349–407PG 55:553D…mocking; not the Sadducee contradicting; not Judas selling, and an officer slapping; not Pilate condemning; not the people shouting, Away, away, crucify him (Joan. 19, 15); not the soldiers binding; not the cro… John Chrysostom c. 349–407PG 56:835D…[faith], but to [question] that is to tempt. "Behold, your king is coming to you, humble, and sitting on a she-ass." Do not say, "We have no king but Caesar" (John 19:15). "Behold, your king is coming to you,… John Chrysostom c. 349–407PG 60:77C…e." He did not say, "You handed Him over," but everywhere, "You denied [Him]." Reasonably so. For thus also they were saying: "We have no king but Caesar" (John 19:15). And he did not say, "You did not seek… John Chrysostom c. 349–407PG 60:133D…to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush" (Exod. 2:14) just as they say to Christ, "We have no king but Caesar" (John 19:15). "Him did God send to be a ruler and a… John Chrysostom c. 349–407PG 62:217B…fore the unjust, and not before the saints? (1 Cor. 6:1). Do you wish to see the flattery of the foolish Jews? Hear them saying: “We have no king but Caesar” (John 19:15). Do you wish to see humility? Hear Pau… Mark the Hermit fl. c. 400–430PG 65:1043…outcry against him of the lawless jews who were his own kin away with him away with him crucify him the cross the nails the spear the reed the drink of vinegar and gall the triumph… Cyril of Alexandria d. 444PG 69:495…they spoke against christ accusing him before pilate and crying out impiously away with him away with him crucify him c then they also wounded him with two blows for first they killed the author of… Cyril of Alexandria d. 444PG 69:995…vers they set an iniquitous word against me indeed it was this away with him away with him crucify him that this word was iniquitous is clear from the saying you shall not kill the innocent… Cyril of Alexandria d. 444PG 70:59…their horn on high and speaking injustice against god for they said away with him away with him crucify him d their leadership of the peoples was taken away and in their place were appointed the… Cyril of Alexandria d. 444PG 70:107…proclaimed their own iniquity crying out and saying to pilate concerning christ away with him away with him crucify him this voice of theirs was arraigned even by one of the prophets saying i have forsaken… Cyril of Alexandria d. 444PG 70:145…a but they cried out away with him away with him crucify him we have no king but caesar a wicked cry then is the… Cyril of Alexandria d. 444PG 71:1011…those who then presented him to pilate crying out and saying b away with him away with him crucify him and they added to these the words if you let this man go you are not… Cyril of Alexandria d. 444PG 72:185…him for they cried out together with their own leaders to pilate away with him away with him crucify him and they drew that innocent blood upon their own heads for they said again his blood… Cyril of Alexandria d. 444PG 72:191…they attacked christ most often and finally presented him to pilate shouting away with him away with him crucify him jeremiah also makes mention of this saying i have forsaken my house i have abandoned my… Cyril of Alexandria d. 444PG 72:933…delivered unto destruction and slaughter for they cried out he says saying away with him away with him crucify him for this unholy deed the lord reproached them saying through the voice of jeremiah c i… Cyril of Alexandria d. 444PG 73:1037C…cum aliquando Pilatus Judæis incredibilem eorum audaciam exprobraret, quod Dominum crucifigi ab eo flagitarent, aperteque diceret: «Regem vestrum crucifigam?» (Joan. XIX, 15.) tunc certe excussa Dei servitute et v… Cyril of Alexandria d. 444PG 74:645…themselves claim and call the king of israel they cried out therefore away with him away with him crucify him pilate saith unto them shall i crucify your king they shout no less than before remitting… Cyril of Alexandria d. 444PG 74:647…deny christ and were the authors for all the others to say we have no king but caesar yet the miserable men dare to say this even though god and father through the voice of the… Isidore of Pelusium d. c. 450PG 78:337…arnation, He came of His own accord and will, even if the former [people], like one of the thieves, refused that benefit, saying, "We have no king but Caesar" (John xix, 15), while they demanded the innocent bloo… Theodoret of Cyrrhus c. 386–458PG 80:1311…whereas he wished to release him as innocent they on the contrary cried out away with him away with him crucify him his blood be upon us and upon our children symmachus has interpreted these things… Theodoret of Cyrrhus c. 386–458PG 80:1533…not only against us but even against thy hidden one for that away with him away with him crucify him b shows that they were possessed by madness like dogs and to these the following things… Nonnus of Panopolis fl. c. 400-470PG 43:899…the sixth hour and he says to the jews behold your king but they cried out away with him away with him crucify him pilate says to them shall i crucify your king the high priests… Procopius of Gaza c. 465–528PG 87:4141…romans the jews could not sin more gravely than when they said away with him away with him crucify him we have no king but caesar the remnants of the jews were saved judas a useless… Paschal Chronicle c. 630PG 92:533…because of him having perceived this the jews stirring up a sedition cried out away with him away with him crucify him c and when the true pascha had been introduced according to the holy scriptures… John of Damascus c. 675–749PG 94:385…verse to pilate denying that he would crucify their king the pontiffs answered we have no king but caesar verse the jewish pontiffs resisted lest pilate write in the title of the cross king of the… John of Damascus c. 675–749PG 96:595…they raised their sodomitical cry they raised it and they were raised away with him away with him crucify him shall i crucify your king we have no king they say but caesar a denial without… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1137…broke out into that piteous cry just as the jews once had away with him away with him crucify the son of god so too did these it is fitting for evil men to see evil… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1145…anathema and let him be reckoned with those who cried out 'away with him away with him crucify him ' those whisperers struck with amazement at the saint's boldness for he wished to continue his speech… Eutychius of Alexandria c. 877-940PG 111:979…do you say of this man this king of the jews they answered we have no king but caesar he said to them what then shall i do to him they said crucify him for he… Theophanes Continuatus 10th c.PG 109:515A…e: for your nature has appeared clearly, that you are disciples of those who cried out with Annas and Caiaphas to Pilate, saying, "We have no king but Caesar" ⟦Joan. xix, 15⟧, even though you wear the fleece of a… George Kedrenos fl. 11th c.PG 121:421…had impiously drawn upon themselves the kingdom of the romans crying out we have no king but caesar and his blood be upon us and upon our children wherefore even until the completion of time their… Theophylact of Ohrid c. 1055 – after 1107PG 124:269…king but they cried out away away crucify him pilate says to them shall i crucify your king the chief priests answered we have no king but caesar then therefore he handed him over to them… Theophylact of Ohrid c. 1055 – after 1107PG 124:271…firmly nor as one struggling for the truth but they say b away with him away with him crucify him they press the point and seek the cross because they wish to fasten a wicked reputation… Theophylact of Ohrid c. 1055 – after 1107PG 126:1131…they shall strike the cheeks of the israelitish mouths of those who cried out away with him away with him crucify him whose own cheeks they also struck the rampart too is sin in which the… Theophanes Kerameus fl. 12th c.PG 132:1011…to burst forth with that impious and rash cry against the lord away with him away with him crucify him b or to experience the evils that were to come thereafter and the intolerable calamities of… Eustathius of Thessalonica c. 1115–1195PG 135:619D…custodire indelebilia in veraci anima, quaecumque scribuntur, et sic non frustra crucis apponere typum, et aliquo modo dicere velut olim: « Tolle, crucifige » (Joan. XIX, 15) fratres, quos venerando crucis signacu… Eustathius of Thessalonica c. 1115–1195PG 136:673…too are the demonic symphonies the worst of which was that which cried out away with him away with him crucify him and that which as if subject to him affirmed that it had no king… Nicephorus Blemmydes 1197–c. 1272PG 142:1423…lion ravaging and roaring c when they were gathered together they shouted away with him away with him crucify him i am poured out like water and all my bones are scattered c by his bones… Joannes ChrysostomusPG 51:267B…up. Since the affairs of the Jews had collapsed, and when they crucified Jesus, they had validated against themselves that voice, "We have no king but Caesar" (John 19:15), and were finally subject to the Roman… Theodore of MopsuestiaPG 66:769A…h as to kill Him, it was superfluous to continue to attend to those who were pushing Him away. Indeed, they rejected Him, saying: We have no king but Caesar (John 19:15); then, and only then, did He leave the… John Chrysostom c. 349–407PG 59:459…amen h homily lxxxv h d then therefore pilate delivered him to them to be crucified and they took jesus and led him forth and bearing his own cross he went forth to that which is… Nonnus of Panopolis fl. c. 400-470PG 43:901…evangelist h then he handed him over to them that he might be crucified and they took jesus and led him away and bearing his cross he went out to the place called skull which is… Euthymius Zigabenus d. after 1118PG 129:31A…e was reclining on the breast of Jesus," etc. Which he interprets: "In this way, just as he was reclining; that is, not raised, but only turned." Similarly, in John xix, 16, he reads ēgagon eis to praitōrion. I… Euthymius Zigabenus d. after 1118PG 129:65…added in this way also we find it in the complutensian exemplar and they took jesus and led him away into court first therefore he does not have led away but led and in this the… Daniel Heinsius 1580-1655PG 43:1059…the same to those words in the nineteenth chapter of our evangelist and they took jesus and led him into the praetorium adduces the sixty seventh of matthew search in the sixty seventh chapter according to… Epiphanius of Salamis c. 340–404PG 41:719…he added and turning away wives and children and coming to the place called the place of a skull they crucified him and divided his garments and the sun was darkened he omitted today you will… Cyril of Alexandria d. 444PG 74:649…jesus and bearing for himself the cross he went forth unto the place called the place of a skull which is called in hebrew golgotha where they crucified him and with him two others on this… Basil of SeleuciaPG 85:409…down ' refers to a certain place outside the rampart which they called the place of a skull where a certain woman gave birth to a child having horns from which sign some said that a… Cyril of Alexandria d. 444PG 74:653…liable to death as i said in the beginning d pilate also wrote a title and put it on the cross and it was written jesus the nazarene the king of the jews this is surely… Nonnus of Panopolis fl. c. 400-470PG 43:901…and on that side and jesus in the middle and pilate also wrote a title and put it on the cross and it was written jesus the nazarene the king of the jews many of the… Ammonius of Alexandria fl. c. 500PG 85:1511…gospel vers and pilate wrote a title also and put it upon the cross and the writing was jesus of nazareth the king of the jews since pilate had found nothing which he could bring against… Theophylact of Ohrid c. 1055 – after 1107PG 124:273…and the judge of transgressors c and pilate wrote a title also and put it on the cross and it was written jesus of nazareth the king of the jews this title therefore many of the… Euthymius Zigabenus d. after 1118PG 129:727B…ore said to Pilate: Do not write: The King of the Jews, but that he said: I am the King of the Jews. Pilate answered: What I have written, I have written (John xix, 19-22). And the title is called "cause" i… Nonnus of Panopolis fl. c. 400-470PG 43:901…the king of the jews many of the jews read this title for the place where jesus was crucified was near the city and it was written in hebrew in greek and in latin then the… Paschal Chronicle c. 630PG 92:595…built the theater of daphne having inscribed upon it from the spoils of the jews for the place where the theater now stands was formerly a synagogue of the jews he destroyed it to insult them… Theophylact of Ohrid c. 1055 – after 1107PG 124:273…of the jews this title therefore many of the jews read because the place where jesus was crucified was near the city and it was written in hebrew in greek in latin then the chief priests… Euthymius Zigabenus d. after 1118PG 129:727…of the jews this title therefore many of the jews read because the place where jesus was crucified was near the city and it was written in hebrew greek and latin the chief priests of the… Origen c. 185–c. 253PG 13:1769…interrogatively it was no longer are you the christ but are you the king of the jews but he who cautiously considers the very peaks of the evangelical words will see that the chief of the… Basil the Great c. 329–379PG 30:581…the world who said to pilate do not write that he is the king of the jews but that he said 'i am the king of the jews' however the wickedness of those who forbade it… John Chrysostom c. 349–407PG 55:779B…of the peoples of the Jews: for the kingdom of Christ provoked these into anger and fury, so that they said to Pilate: Do not say that He is king of the Jews (John xix, 21); and again, We have no king but Cæsar… Cyril of Alexandria d. 444PG 74:657…and poor wretches having fallen into the most extreme insensibility of all the chief priests of the jews therefore said to pilate do not write 'the king of the jews ' but that he said 'i… Procopius of Gaza c. 465–528PG 87:2081…cried out to pilate not that he should write that he was the king of the jews but that he said he was king but they being condemned by their own wickedness were unable to become… Theophylact of Ohrid c. 1055 – after 1107PG 124:273…city and it was written in hebrew in greek in latin then the chief priests of the jews said to pilate write not the king of the jews but that he said i am king of… Theophylact of Ohrid c. 1055 – after 1107PG 126:1025B…hey were weakened in their bodies, wasted by famine. Why? Because they played the whore and departed from Christ, saying: “Do not write, the King of the Jews” (John XIX, 21). But according to the obvious meaning,… Euthymius Zigabenus d. after 1118PG 129:727…near the city and it was written in hebrew greek and latin the chief priests of the jews therefore said to pilate do not write the king of the jews but that he said i am… AnonymousPG 106:1283…in three whence they envying the very writing said do not write the king of the jews but that he said i am king of the jews yet it was ordained that it should be written… Gregory of Nazianzus c. 329–390PG 36:421…you are written well say to those who would change your mind what i have written i have written for i would indeed be ashamed if while evil remains unshaken the good were easily swayed whereas… Gregory of Nazianzus c. 329–390PG 36:1343…pilate the christ killer julian is his imitator pilate in this word what i have written i have written as one to be imitated pindar why he calls columns golden the isthmian pine once adorned wretched… John Chrysostom c. 349–407PG 58:771…written the king of the jews but he had stood firm saying what i have written i have written they themselves then tried through the things by which they mocked him to show that he was… John Chrysostom c. 349–407PG 61:709B…se things to Pilate, and hindered him from writing the letters of truth, he, even though he was a Gentile, said to them, "What I have written, I have written" (John XIX, 22). This teaching also is fitting for us,… Cyril of Alexandria d. 444PG 74:657…' but that he said 'i am king of the jews ' pilate answered what i have written i have written the teachers of the jews find the writing on the title unbearable and a bitter… Nonnus of Panopolis fl. c. 400-470PG 43:901…scepter bearer jesus' and pilate spoke a word rebuking the cruel men what i have written i have written and the ministers of death having raised up jesus on high immovable d having stretched him out… Zacharias of Mytilene c. 465 - after 536PG 85:1151…had done by anathema to whom he himself like another pilate says what i have written i have written having heard which the monks protested that they would by no means receive him since he had… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:669…moment she cast her eyes upon it she found that passage written what i have written i have written and straightaway stricken with heavy grief in her soul and striking her own face with her hands… Theophylact of Ohrid c. 1055 – after 1107PG 124:273…the jews but that he said i am king of the jews pilate answered what i have written i have written vers pilate writes a title also upon the cross that is a cause and an… Theophylact of Ohrid c. 1055 – after 1107PG 124:275…not swayed rather he stands by his former opinion therefore he says what i have written i have written b but indeed another great thing is also being managed since the three crosses were to lie… Nicetas of Serres fl. c. 1090PG 127:1297…said to those who strive to lead you away from your opinion what i have written i have written that is to say what i have embraced i have embraced however he used these words when… Euthymius Zigabenus d. after 1118PG 129:727…jews but that he said i am the king of the jews pilate answered what i have written b i have written john xix and the title is called cause c in the roman language and… Origen c. 185–c. 253PG 13:1777…from john we learned that after the soldiers had crucified christ they took his garments and made four parts to each soldier a part but the tunic because it was not sewn but woven from the… Eusebius of Caesarea c. 260–339PG 22:781…among themselves john at any rate records it saying the soldiers therefore when they had crucified jesus took his garments and made four parts to each soldier a part but the tunic because it was seamless… Eusebius of Caesarea c. 260–339PG 22:1111…was also fulfilled in the passion when those who had crucified him took his garments and made four parts to every soldier a part and also the tunic now the tunic was seamless woven from the… Athanasius of Alexandria c. 296–373PG 28:203…and the cause of the lot cast saying thus the soldiers therefore when they had crucified jesus took his garments and made four parts to every soldier a part and also his coat now the coat… Cyril of Alexandria d. 444PG 74:657…confession of the glory that belongs to him b the soldiers therefore when they had crucified jesus took his garments and made four parts to each soldier a part and the tunic now the tunic was… Isidore of Pelusium d. c. 450PG 78:233…tunic of the lord and he will tell you now his tunic was without seam woven from the top throughout but who is ignorant of the simplicity of that garment the kind which the poor of… Nonnus of Panopolis fl. c. 400-470PG 43:901…the jews ' pilate answered what i have written i have written then the soldiers when they had crucified jesus took his garments and made four parts to each soldier a part and also the tunic… Theophylact of Ohrid c. 1055 – after 1107PG 124:275…that knowledge i mean and contemplation that is to say theology vers then the soldiers when they had crucified jesus took his garments and made four parts to every soldier a part and also his coat… Euthymius Zigabenus d. after 1118PG 128:283…the evangelist john clearly interprets this for he says the soldiers therefore when they had crucified jesus took his garments and made four parts to each soldier a part and also the tunic now the tunic… Euthymius Zigabenus d. after 1118PG 129:721…they cast lots but john writing more clearly concerning this matter says then the soldiers when they had crucified jesus took… Euthymius Zigabenus d. after 1118PG 129:723…a his garments and made four parts to every soldier a part and also the cloak now the cloak was seamless woven from the top… Nicephorus Blemmydes 1197–c. 1272PG 142:1423…john clearly interpreted these things for he says thus the soldiers then when they had crucified jesus took his garments and made four parts to each soldier a part and the tunic and the tunic was… Clement of Rome d. c. 100PG 1:877…lot then they crucified two evildoers with him one on each side that the scripture might be fulfilled which says they gave gall for my food and in my thirst they gave me vinegar to drink… Eusebius of Caesarea c. 260–339PG 22:781…lots for it to see whose it shall be ' in order that the scripture might be fulfilled which says 'they divided my garments among themselves and for my clothing they cast lots ' the soldiers… Eusebius of Caesarea c. 260–339PG 22:1111…seamless woven from the top throughout they said therefore to one another let us not rend it but let us cast lots for it whose it shall be to which the evangelist adds saying that the… Athanasius of Alexandria c. 296–373PG 28:203…seam woven from the top throughout they said therefore one to another let us not rend it but cast lots for it whose it shall be that the scripture might be fulfilled which saith they parted… Epiphanius of Salamis c. 340–404PG 89:597…from the south toward the north pray while facing the mountain so that the scripture might be fulfilled which says they remained doing the law of god and worshipping their idols for even if they themselves… John Chrysostom c. 349–407PG 59:439…be kept and none of them perished except the son of perdition that the scripture might be fulfilled but elsewhere he says all that thou gavest to me i will not lose of it john and… John Chrysostom c. 349–407PG 59:615A…unic; the soldiers divide the one which the Lord had woven from above. For they said, They parted my garments among them, and upon my vesture they cast lots (John 19. 24; Ps. 21. 19). Joseph was accused before… Cyril of Alexandria d. 444PG 74:657…therefore to one another let us not tear it but let us cast lots for it whose it shall be that the scripture might be fulfilled which says they divided my garments among themselves and for… Nonnus of Panopolis fl. c. 400-470PG 43:903…evangelist h after this jesus knowing that all things were now accomplished that the scripture might be fulfilled saith i thirst then they said to one another let us not tear it but let us cast… Theophylact of Ohrid c. 1055 – after 1107PG 124:233…i guarded and none of them perished except the son of perdition that the scripture might be fulfilled but now i come to you and these things i speak in the world that they may have… Theophylact of Ohrid c. 1055 – after 1107PG 124:275…coat now the coat was without seam woven from the top throughout they said therefore among themselves let us not rend it but let us cast lots for it whose it shall be that the scripture… Euthymius Zigabenus d. after 1118PG 129:723…therefore to one another let us not tear it but let us cast lots for it whose it shall be that the scripture might be fulfilled which says they parted my garments among them and upon… Nicephorus Blemmydes 1197–c. 1272PG 142:1423…therefore to one another let us not tear it but let us cast lots for it whose it shall be that says the scripture the present sayings might be fulfilled which he also cited there so… Theodore of MopsuestiaPG 66:765…were with him by choice wherefore judas also perished through voluntary wickedness that the scripture might be fulfilled which says he who eats my bread has lifted up his heel against me which prophecy did not… AnonymousPG 106:1185…of sins h chapter ii h that the census becomes useful so that the scripture might be fulfilled which says and thou bethlehem house of ephrath the census takes place sending the theotokos forth from there… AnonymousPG 106:1211…his humanity an angel strengthened him not as one in need but that the scripture might be fulfilled which says let all the angels of god strengthen him that is to say on account of the… Clement of Rome d. c. 100PG 1:771A…, is ridiculous to think Salome was a man, the third husband of Anna and father of a third Mary, the wife of Zebedee. But Mary in Theophylact on Matthew 27:56; John 19:25, and Galatians 1:19, is Mary of Cleopas… Eusebius of Caesarea c. 260–339PG 22:945…james and joseph now john mentioned the first three marys saying thus there stood by the cross of jesus his mother and his mother s sister mary of cleopas and mary magdalene the fourth c mary… Athanasius of Alexandria c. 296–373PG 28:403…crucified chap xix they place a title there stood by the cross his mother and his mother's sister mary she of cleophas and mary magdalene then he entrusts his mother to john joseph buries his body… Gregory of Nyssa c. 335–c. 395PG 46:647A…⟧ we ought, as John has summarized them, saying: There stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalene (John xix, 25). For we believe that Mary, who is call… Epiphanius of Salamis c. 340–404PG 89:809…three of this name whom saint john briefly enumerated in these words there stood by the cross of jesus his mother and his mother's sister mary of cleophas and mary magdalene d for we believe that… Epiphanius of Salamis c. 340–404PG 89:811…esteemed as the sister of the theotokos mary whence saint john says now there stood by the cross of jesus his mother and his mother s sister mary of cleopas c h from eusebius to marinus… John Chrysostom c. 349–407PG 59:643A…of the Lord, it is manifest that she is another than the three mentioned—the one whom John the Theologian mentions when he deals with the crucified Jesus (John 19. 25). There is also another Mary, the siste… John Chrysostom c. 349–407PG 61:631B…ted to indicate whom he was speaking about, he could have declared it by another note, and said "James of Cleopas," which is the surname the evangelist placed (John 19:25). But he did not speak thus; but becaus… Nonnus of Panopolis fl. c. 400-470PG 43:903…vesture they cast lots and the soldiers indeed did these things and there stood by the cross of jesus his mother and his mother's sister mary of cleophas and mary magdalene jesus therefore when he had… Paschal Chronicle c. 630PG 92:1165…of the library of antonius augustinus in which an oration on they stood by the cross of jesus was read under the name of george the rhetorician bishop of nicomedia or by the vienna codices in… Methodius Patriarch of Constantinople c. 788-847PG 100:1329…by jacobus the monk from the coccinobaphi monastery harl on that passage there stood by the cross of jesus his mother and mary the wife of cleopas and at the tomb of the lord principium the… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493C…n. II, 12). And, "Thy mother and thy brethren stand without" (Luc. VIII, 20). And, "There stood by the cross of Jesus his mother, and his mother's sister" (Joan. XIX, 25). And Luke says in the Acts: "These all… Photius of Constantinople c. 810–c. 891PG 101:273B…: as also that which is said by the beloved disciple and theologian: “There stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleophas” (Joan. xix, 25). For it is clear that the generation o… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:105…discourse flows back to a most sublime vantage point on the text there stood by the cross of jesus his mother and on the god bodied burial of the lord formerly in the rejoicing of holy… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:555…his mother and thy mother and thy brethren stand without nay even there stood by the cross of jesus his mother and the sister of his mother you may if you wish also add luke in… Theophylact of Ohrid c. 1055 – after 1107PG 124:277…deceive b h vers and the soldiers indeed did these things but there stood by the cross of jesus his mother and his mother s sister mary of cleophas and mary magdalene when jesus therefore saw… Euthymius Zigabenus d. after 1118PG 129:733…aforementioned cry as being also those omitted by the others saying c now there stood by the cross of jesus his mother and the rest and having said how he commended his beloved mother and virgin… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:557…it suffices to say and brother should stand by he declares saying there stood by the cross of jesus his mother and his mother s sister mary of cleophas and mary magdalene but because on account… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:567…thunder who mentions her alone after the mother and the other mary now there stood by the cross of jesus his mother and his mother's sister mary of clopas and mary magdalene hence i might rightly… PG 33 (anthology)PG 33:1251C…erome is preferable, who thinks that this James was our Lord's cousin; in that he was born of that other Mary who is called the sister of the blessed Virgin in John xix, 25. Now, that a cousin is called a brother… John Chrysostom c. 349–407PG 59:191C…John, however, used to do this much later, when, emboldened by the love of Christ toward him, he had more confidence: for this was, he says, whom Jesus loved (John 19:26). What is equal to this beatitude? But… Cyril of Alexandria d. 444PG 74:663…who suffer and lay bare the thoughts that are within them xix when jesus therefore saw his mother and the disciple standing by whom he loved he says to his mother woman behold thy son then… Nonnus of Panopolis fl. c. 400-470PG 43:903…mary of cleophas and mary magdalene jesus therefore when he had seen his mother and the disciple standing near whom he loved saith to his mother woman behold thy son after that he saith to the… Theodore the Studite 759–826PG 99:783…before me a but what does that signify jesus therefore when he saw his mother and the disciple standing by whom he loved saith to his mother woman behold thy son then he saith to the… Nicephorus the Presbyter fl. c. 950PG 111:813C…The Holy Spirit is the Thunder, of whom John is a son by grace. And to the holy Theotokos, the Lord hanging on the cross was saying: "Woman, behold your son" (John xix, 26). And the Lord ascended again into the… Theophylact of Ohrid c. 1055 – after 1107PG 124:277…mother and his mother s sister mary of cleophas and mary magdalene when jesus therefore saw his mother and the disciple standing by whom he loved he saith to his mother woman behold thy son then… Arsenius of Mount Athos fl. c. 1150PG 133:975C…logian. There John received the Theotokos into his home, just as the Evangelist says: "Woman, behold thy son; and likewise to the disciple, Behold thy mother" (John xix, 26-27). And he took her into his own home. In… Arsenius of Mount Athos fl. c. 1150PG 133:1001C…uld be beheaded there. While Jesus was suffering on the cross, he commended his Mother to his friend, as a virgin to a virgin Mother, saying: "Behold thy son" (Joan. xix, 26), etc. While the victim of the world wa… John Chrysostom c. 349–407PG 64:45D…e virgin, and my bosom friend. Did I not, even when I was on the cross, deliver you to him, saying: John, behold thy mother? and to you I said, Behold thy son (John XIX, 27, 26)? And now the same word from me is… Cyril of Alexandria d. 444PG 74:663…he says to his mother woman behold thy son then he says to the disciple behold thy mother and from that hour the disciple took her into his own b he provided for his mother in… Nonnus of Panopolis fl. c. 400-470PG 43:903…saith to his mother woman behold thy son after that he saith to the disciple behold thy mother and from that hour the disciple took her to his own there was a vessel set there full… Theodore the Studite 759–826PG 99:783…loved saith to his mother woman behold thy son then he saith to the disciple behold thy mother and from that hour that disciple took her into his own and in another chapter again who also… Theophylact of Ohrid c. 1055 – after 1107PG 124:277…he saith to his mother woman behold thy son then he saith to the disciple behold thy mother and from that hour the disciple took her into his own h the soldiers indeed were acting according… Eusebius of Caesarea c. 260–339PG 23:729…spoken in the person of our savior according to john who says after this jesus knowing that all was now finished in order that the scripture might be fulfilled said i thirst a vessel was standing… Eusebius of Caesarea c. 260–339PG 23:749…the evangelist narrates these things concerning the time of his passion saying after this jesus knowing that all things were now accomplished that the scripture might be fulfilled said i thirst a vessel was set there… Didymus the Blind c. 313–398PG 39:911…it suffices however to recall this evangelical voice which says thus christ knowing that all things were now accomplished that the scripture might be fulfilled says 'i thirst' so that it is evident that christ did… John Chrysostom c. 349–407PG 59:439…be kept and none of them perished except the son of perdition that the scripture might be fulfilled but elsewhere he says all that thou gavest to me i will not lose of it john and… John Chrysostom c. 349–407PG 59:461…mother for what reason does he show such provision for her alone after this jesus knowing that all things have been finished that is that nothing is lacking to the economy for everywhere he has been… John Chrysostom c. 349–407PG 59:615B…y thirst they gave me vinegar to drink (Ps. 68. 21). Therefore keep in memory, most beloved, how the Lord suspended on the cross cried out saying, I thirst (John 19. 28): and immediately one ran, and filling… Cyril of Alexandria d. 444PG 74:665…joyfully about to fulfill everything of the savior s will concerning her after this jesus knowing that all things were now finished that the scripture might be fulfilled says i thirst there was a vessel therefore… Hesychius of Jerusalem d. after 450PG 93:825…done that the scriptures of the prophets might be fulfilled and again jesus knowing that all things were now accomplished that the scripture might be fulfilled said i thirst but although the figure of the lord's… Nonnus of Panopolis fl. c. 400-470PG 43:903…house of the haughty governor h the text of the evangelist h after this jesus knowing that all things were now accomplished that the scripture might be fulfilled saith i thirst then they said to one… Theophylact of Ohrid c. 1055 – after 1107PG 124:233…i guarded and none of them perished except the son of perdition that the scripture might be fulfilled but now i come to you and these things i speak in the world that they may have… Theophylact of Ohrid c. 1055 – after 1107PG 124:279…the weak and to take up the things that are despised vers after this jesus knowing that all things were now accomplished that the scripture might be fulfilled saith i thirst now there was set a… Euthymius Zigabenus d. after 1118PG 129:721A…cross, but after he had ascended. For John says: Jesus knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst (Joan. XIX, 28). For first, they themselves offered t… AnonymousPG 106:1283…here the divine power inasmuch as he did not fear what is jesus knowing that all things were now finished that is all the works of the redemption are completed since after receiving the vinegar he… Macarius of Magnesia fl. c. 400PG 10:1373A…tians the discrepancy of the evangelists, and specifically reconciles the sayings of the New Testament Scripture: Matt. xxvii, 48; Mark xv, 23; Luke xxiii, 36; John xix, 29, thinking that the evangelical history… Theophylact of Ohrid c. 1055 – after 1107PG 124:279…were now accomplished that the scripture might be fulfilled saith i thirst now there was set a vessel full of vinegar and they filled a sponge with vinegar and put it upon hyssop and put it… Cyril of Alexandria d. 444PG 74:667…grace of their splendor and glory shall be eternal and perpetual xix when jesus therefore had received the vinegar he said it is finished and bowing his head he gave up the spirit with this added… Nonnus of Panopolis fl. c. 400-470PG 43:903…the thirsty brine near to death he said in his final speech it is finished and he bowed his head and yielded to a willing death d and the raging priests since around the evening hour… Nicetas Stethatos c. 1005–c. 1090PG 120:1023C…saw this very thing present, attests that the flesh of Christ was truly deprived of life upon the cross, saying: “And bowing His head, He gave up the spirit” (John XIX, 30). Moreover, Mark and Luke say that He e… Theophylact of Ohrid c. 1055 – after 1107PG 124:279…vinegar and put it upon hyssop and put it to his mouth when jesus therefore had received the vinegar he said it is finished and he bowed his head and gave up the ghost jesus seeing… Euthymius Zigabenus d. after 1118PG 129:733…how while thirsty he was given vinegar to drink he finally says when jesus therefore had received the vinegar he said it is finished and bowing his head he gave up the spirit about all of… Eusebius of Alexandria 5th-6th centuryPG 86:411C…humiliation, by which he had been pressed during his earthly life (Phil. 2:7, 8), at that very moment when he said, "It is finished," and "gave up the spirit" (John 19:30), receiving back the divine form, manif… AnonymousPG 106:1283…is finished that is the prophecy is fulfilled why is it said he bowed his head and gave up his spirit to show that when he willed then he also died for others who are dying… Origen c. 185–c. 253PG 13:1793…struck john also makes manifest writing in this manner that they asked pilate that their legs might be broken and they might be taken away but what necessity had there been to ask and offer prayers… Peter of Alexandria c. 250-311PG 18:517…the preparation for that day of the sabbath was great asked of pilate that their legs might be broken and that they might be taken away on that day therefore on which the jews were going… John Chrysostom c. 349–407PG 59:463…daring such a great act of impiety deliberate about the day since it was the preparation that the bodies might not remain on the cross they asked pilate that their legs might be broken do you… Cyril of Alexandria d. 444PG 74:675…show the mourning israel and the holy temple itself to us xix the jews therefore because it was the preparation that the bodies might not remain upon the cross on the sabbath for that was a… Hesychius of Jerusalem d. after 450PG 93:1429…and in proof of this the same john says in another place the jews therefore because it was the preparation that the bodies might not remain on the cross on the sabbath for that sabbath day… Nonnus of Panopolis fl. c. 400-470PG 43:903…the ghost the jews therefore that the bodies might not remain on the cross on the sabbath day because it was the parasceve for that was a great sabbath day besought pilate that their legs might… Ammonius of Alexandria fl. c. 500PG 85:1511…accustomed to expire first and only then to bow the head vers the jews therefore because it was the parasceve that… Ammonius of Alexandria fl. c. 500PG 85:1513…on the sabbath for that sabbath day was a great day asked pilate that their legs might be broken and that they might be taken away they pretext the honoring of the feast day and seek… Paschal Chronicle c. 630PG 92:77…on the sabbath for that day of the sabbath was great asked pilate that their legs might be broken and they might be taken away on that very day therefore on which the d jews were… Paschal Chronicle c. 630PG 92:535…the preparation day for that day of the sabbath was great asked pilate that their legs might be broken and they might be taken down the soldiers went therefore and broke the legs of the first… Michael Cerularius c. 1000–1059PG 120:769B…herefore, that the bodies might not remain upon the cross on the Sabbath day, because it was the Parasceve; for that was a great Sabbath day, besought Pilate" (John xix, 31) that their legs might be broken, a… George Kedrenos fl. 11th c.PG 121:343…day for that day of the sabbath was a great one asked pilate that their legs might be broken and they might be taken away in the time therefore when the lord suffered in the flesh… Theophylact of Ohrid c. 1055 – after 1107PG 124:281…and did all things according to his own authority b h vers the jews therefore because it was the preparation that the bodies should not remain upon the cross on the sabbath for that day of… Euthymius Zigabenus d. after 1118PG 129:1473…bury him in a sepulcher on that same day h they asked that they might be taken away they entreated they requested that their legs might be broken for them to die more quickly then the… Theophanes Kerameus fl. 12th c.PG 132:673…day for that day of the sabbath was a great one asked pilate that their legs might be broken and they the bodies might be removed c after this audacious task of theirs had been carried… Theophanes Kerameus fl. 12th c.PG 132:677…preparation for that day of the sabbath was a great day asked pilate that their legs might be broken and that they might be taken away since that daring deed of theirs had reached its fulfillment… Theophanes Kerameus fl. 12th c.PG 132:693…it was preparation for that day of the sabbath was great asked pilate that their legs might be broken and that they might be taken away since that daring deed had been completed by them those… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:557…but because on account of the preparation as the sacred gospel declares that the bodies should not remain upon the cross the lawless ones truly in vain asked pilate that their legs might be broken and… Origen c. 185–c. 253PG 11:831…the robbers who were crucified with him for indeed the soldiers broke the legs of the first and of the other who was crucified with him but when they came to jesus and saw that he… Origen c. 185–c. 253PG 14:333…its bone he speaks as follows the soldiers came therefore and broke the legs of the first and of the other who had been crucified with him but when they came to jesus as they saw… John Chrysostom c. 349–407PG 59:463B…the truth is? Through their own zeal, the prophecy is fulfilled. Another prediction also finds its end. For the soldiers came and broke the legs of the others (John 19:32), but not of Christ. Yet they, to pleas… Cyril of Alexandria d. 444PG 74:675…through an unbearable torture xix the soldiers therefore came and indeed broke the legs of the first and of the other who was crucified with him but when they came to jesus as they saw that… Nonnus of Panopolis fl. c. 400-470PG 43:905…the text of the evangelist h the soldiers therefore came and broke the legs of the first and of the other that was crucified with him but after they were come to jesus when they saw… Paschal Chronicle c. 630PG 92:535…and they might be taken down the soldiers went therefore and broke the legs of the first and of the other who was crucified with him but when they came to jesus and saw that he… Theophylact of Ohrid c. 1055 – after 1107PG 124:281…that they might be taken away the soldiers therefore came and broke the legs of the first and of the other who had been crucified with him but when they came to jesus and saw that… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:557…they might be taken away the soldiers came it says and broke the legs of the first and of the other who was crucified with him but coming to jesus when they saw that he was… Origen c. 185–c. 253PG 11:831…of the first and of the other who was crucified with him but when they came to jesus and saw that he had breathed his last they did not break his legs we said therefore regarding… John Chrysostom c. 349–407PG 59:731C…g Christ, as the Gospel explains, because no one broke the sacred legs of the Lord: "That the Scripture might be fulfilled: A bone of him shall not be broken" (John 19:33, 36). The flesh was eaten by night, and… John Chrysostom c. 349–407PG 59:735B…oke His bones: for the executioners did not break the legs of Christ, although the bones of those crucified with Him were broken, as the evangelist testifies (John XIX, 33). The bitter herbs, which were eaten wi… Anastasius I of Antioch d. 598PG 89:1357…of the first and the second who had been crucified with him but when they came to jesus and saw that he was already dead they did not break his legs ii since therefore there are… Paschal Chronicle c. 630PG 92:535…of the first and of the other who was crucified with him but when they came to jesus and saw that he was already dead they did not break his legs but one of the soldiers… Theophylact of Ohrid c. 1055 – after 1107PG 124:281…the first and of the other who had been crucified with him but when they came to jesus and saw that he was already dead they did not break his legs but one of the soldiers… Gregory of Nyssa c. 335–c. 395PG 44:21B… p. 600, who [argues] against those already cited at page 288. It must be noted, however, that the final part, p. 993 sq., or the explanation of the saying of John xix, 34, Statim exivit sanguis et aqua, in wh… Gregory of Nyssa c. 335–c. 395PG 45:9D…have doubted the integrity of this work on the grounds that Chrysostom—who flourished after Nyssenus's time—is cited toward its end, regarding that passage in John xix. 34: Straightway there came out blood and… John Chrysostom c. 349–407PG 58:913B…hrysost. p. 825, ubi hunc versum repetit, addit: ἕτερος δὲ προσελθὼν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, idque etiam suis vocabulis repetit, εἰς νεκρὸν (hoc ergo Joan. xix, 34 convenit, ubi legitur, ὡς εἶδον αὐτὸν ἤ… John Chrysostom c. 349–407PG 63:903D…ercing it on the right side with the holy lance, says: "And one of the soldiers with a lance pierced his side, and immediately there came out blood and water" (Joan. 19. 34). The deacon then pours into the holy c… Nonnus of Panopolis fl. c. 400-470PG 43:905…saw that he was already dead they did not break his legs but one of the soldiers with a spear opened his side and immediately there came out blood and water and he that saw it… Euthymius Zigabenus d. after 1118PG 129:81C…They were reviling him." 46. "Lama sabachthani." 49. "Let us see" (a). In the edition of the New Testament, I have already noted that Chrysostom mentions here John XIX, 34. Likewise soon, vol. VII, p. 826, near… Euthymius Zigabenus d. after 1118PG 129:95B…e read in the ecclesiastical lection between Matth. 26, 39 and 40. In the same way, therefore, Chrysostom erred here, as he brought in Matth. xxvi, 49, as with John xix, 34. From "And when" to "prayed" they o… Euthymius Zigabenus d. after 1118PG 129:725D…ld be the body, as it is dissolved by corruption into the four elements. And there: They kept watch over him, so that he might not be taken down by anyone. (John xix, 34).… Symeon of Thessalonica d. 1429PG 155:263…pours them into the chalice saying while he pierces the side indeed one of the soldiers with a spear pierced his side… Joannes ChrysostomusPG 51:229…t was raised up onto the Cross, and was fastened there, and died, "one of the soldiers came and pierced his side, and there came out blood and water" (John 19.34); and from that blood and water the whole Church was formed… Nonnus of Panopolis fl. c. 400-470PG 43:905…water and he that saw it hath given testimony and his testimony is true and he knoweth that he saith true that you also may believe for these things were done that the scripture might be… Clement of Alexandria c. 150 – c. 215PG 9:689…was subject to the senses which was indeed the animal flesh for a bone of him shall not be broken he says just as in the case of adam the prophecy allegorized the soul as a… Origen c. 185–c. 253PG 13:895…have jesus whole the prophecy having been fulfilled which says of him a bone of him shall not be broken but the disciples of john having come bury his remains and coming they reported it to… John Chrysostom c. 349–407PG 59:731…one broke the sacred legs of the lord that the scripture might be fulfilled a bone of him shall not be broken john the flesh was eaten by night and nothing was left until the following… Cyril of Alexandria d. 444PG 68:1073…not break his legs c that the scripture might be fulfilled and a bone of him shall not be broken they eat the lamb with their loins girded their feet shod and staffs in their hands… Cyril of Alexandria d. 444PG 74:675…knows that he speaks what is true that you also might believe for these things were done that the scripture should be fulfilled a bone shall not be broken of it and again… Nonnus of Panopolis fl. c. 400-470PG 43:905…and he knoweth that he saith true that you also may believe for these things were done that the scripture might be fulfilled you shall not break a bone of him and again another scripture saith… Ammonius of Alexandria fl. c. 500PG 85:1513…which says a bone shall not be broken of him a vers for these things were done that the scripture might be fulfilled a bone you shall not break of him the evangelist testifies that he… Theophilus of Antioch d. c. 190PG 6:405…their garments but their minds tribe shall mourn against tribe and then they shall look on him whom they pierced and they shall say why o lord did you make us wander from your way the… Origen c. 185–c. 253PG 15:127…i called my son and he shall be called a nazarene and they shall look on him whom they pierced and rivers of living water shall flow from his belly and what eye hath not seen… Athanasius of Alexandria c. 296–373PG 26:1281…though sin had been condemned by him of whom it is written they shall look on him whom they pierced when they see him in the day of judgment judging the living and the dead as… Athanasius of Alexandria c. 296–373PG 27:549…woe or perhaps then d refers to the time of judgment when they shall look on him whom they pierced for then he will trouble them saying depart from me you cursed but the jews experienced… Athanasius of Alexandria c. 296–373PG 28:1255…shall come in the way you saw him going into heaven and they shall look on him whom they pierced a apoll for could he not save us in another way orth but he willed to… Didymus the Blind c. 313–398PG 39:843…a first born remembering this prophecy after the saving cross john said they shall look on him whom they pierced concerning this the angel also congratulating men said there is born to us today a savior… Epiphanius of Salamis c. 340–404PG 89:719…recognize many for it has even been said concerning the jews that they shall look on him whom they pierced d note saint jerome against vigilantius will you put chains on the apostles so that they… John Chrysostom c. 349–407PG 49:413…come carrying his own wounds with himself listen to the prophet saying they shall look on him whom they pierced zech d just as he dealt with thomas wishing to correct the disciple's incredulity and showed… John Chrysostom c. 349–407PG 56:919…and the nails so that what was written might be fulfilled and they shall look on him whom they pierced apocal finally in the place where the present evangelist says there shall appear the sign of… John Chrysostom c. 349–407PG 59:463…they were acting in support of the truth for the prophecy was they shall look on him whom they pierced ibid and not only this but also to those who were to be unbelievers this deed… John Chrysostom c. 349–407PG 59:649B…et Zechariah said: Then the Lord God will come, and there will be a great wailing in Jerusalem. (Zach. 12:11, 12). They shall look on him whom they pierced (John 19:37), that is, with what nails they fasten… John Chrysostom c. 349–407PG 61:325A…r the Scriptures everywhere speak of the death of the body: They pierced my hands and my feet (Ps. XXI, 17), and, They shall look on him whom they pierced (John XIX, 37). 3. Many other things—so that we do n… John Chrysostom c. 349–407PG 63:217C…l servant." He rebukes them not only with words but also with deeds at that time; just as the evangelist also says, "They shall look on Him whom they pierced" (Joan. 19.37). For the resurrection of all will be a… John Chrysostom c. 349–407PG 63:435C…gs not only in words, but He will then reprove them by the very facts themselves: just as even the evangelist says, "They shall look on him whom they pierced" [John XIX, 37]. For the resurrection of sinners and o… John Chrysostom c. 349–407PG 64:15A…took from our nature will also appear, with men being held to account. There is a body above and a body below; for they shall look on him whom they pierced (John XIX, 37; Zech. XII, 10). But the one is burdene… Cyril of Alexandria d. 444PG 74:677…a another scripture says they shall look on him whom they pierced the soldiers obeying the petition of the jews and laboring under the same frenzy of cruelty… Cyril of Alexandria d. 444PG 76:199…apostles that he is coming and cries out concerning the jews saying they shall look on him whom they pierced who then is it that is pierced the side and the side is of the body… Cyril of Alexandria d. 444PG 76:201…more clearly the one coming and cries out concerning the jews saying they shall look on him whom they pierced who then is the one pierced the side and the side belongs to the body not… Theodoret of Cyrrhus c. 386–458PG 81:1485…man in heaven b for then all the tribes shall mourn then they shall look on him whom they pierced if however these things are not so since the number of four hundred and ninety years… Theodoret of Cyrrhus c. 386–458PG 81:1977…stand in his vision so also zacharias said concerning the second manifestation they shall look on him whom they pierced and the earth shall mourn tribe by tribe zach xii then he teaches his deeds because… Theodoret of Cyrrhus c. 386–458PG 83:163…things from the divine scripture for i heard the prophet zechariah saying they shall look on him whom they pierced and how would the outcome of the prophecy follow if those who crucified him do not… Nonnus of Panopolis fl. c. 400-470PG 43:905…be broken and another saying is told which the divine man spoke they shall look on him whom they pierced who shall provide a late perfected penalty as compensation for the goading spear and afterward joseph… Procopius of Gaza c. 465–528PG 87:977…the person of god indicated his affliction and death for he says they shall look on him whom they pierced in another place too one person is shown to be the one who sends and another… George the Monk d. c. 914PG 110:471…god come and there shall be a great mourning in jerusalem for they shall look on him whom they have pierced that is on those nails with which they fastened him he did not say whom… George Kedrenos fl. 11th c.PG 121:433…shall come and there shall be a great wailing in jerusalem for they shall look on him whom they pierced but into him whom they pierced what is the into him it was the cross into… Theophylact of Ohrid c. 1055 – after 1107PG 124:283…bone shall not be broken of it and again another scripture says they shall look on him whom they pierced i did not hear this from others he says but i myself was present and saw… Theophylact of Ohrid c. 1055 – after 1107PG 124:753…it says they dug he says my hands and my feet and they shall look on him whom they pierced and he was wounded for our iniquities and for the sins of my people he comes… Theophanes Kerameus fl. 12th c.PG 132:675…the wounds of the nails and the blow of the spear says they shall look on him whom they pierced meaning clearly the wounds themselves which they themselves had wrought and when evening had come for… Theophanes Kerameus fl. 12th c.PG 132:695…the holes of the nails and the wound of the lance says they shall look on him whom they pierced b meaning to the very wounds which they themselves inflicted and when evening had come for… Theophanes Kerameus fl. 12th c.PG 132:763…and shall stand in the midst of the elect and the jews shall look on him whom they pierced and they shall believe despite themselves if therefore we too for fear of the passions that trouble… Gregory Palamas c. 1296–1359PG 151:655…i plainly hear the divine scripture saying concerning those who crucified christ they shall look on him whom they pierced but you o thrice blessed and truly venerable and most desired head the fortress of stillness… John VI Kantakouzenos c. 1292–1383PG 153:1187…my meat and in my thirst they gave me vinegar to drink they shall look on him whom they pierced again the emperor s son being commanded sealed and a hippocentaur came forth holding a spear… Manuel Kalekas d. 1410PG 152:227…see him for this reason alone that they may be judged for they shall look on him whom they pierced and they who in this world did not receive what was preached but remained in their… Manuel Kalekas d. 1410PG 152:643…a and the blessed augustine asserts they shall look on him whom they pierced and they shall see him coming with great power and majesty for he says that they… Daniel Heinsius 1580-1655PG 43:1177…thing nyssein ekkentein the passage of zechariah opsontai eis hon exekent san they shall look on him whom they pierced the interpretation of the seventy interpolated and that it can be proven even from the evangelist's… Daniel Heinsius 1580-1655PG 43:1181…zechariah which is cited by the evangelist in the thirty seventh verse they shall look on him whom they pierced our poet has rendered thus and another word is brought which the divine man uttered they… Daniel Heinsius 1580-1655PG 43:1219…accepts regarding the procession passage in numbers ch examined passage of zechariah they shall look on him whom they pierced passages returned passages of isaiah negligently rendered by nonnus as also other passages from the old… Joannes ChrysostomusPG 51:33…again narrates that he was struck by them with a spear for they shall look on him whom they pierced zach isaiah however again predicting the cross otherwise said he was led as a sheep to… Theodore of MopsuestiaPG 66:715A…ho were standing by and beholding Him, the impious ones and the killers of Christ, so that might be fulfilled: "They shall look on Him whom they have pierced" (John xix, 37; Zech. xii, 10). THEODORI MOPSUESTE… Anastasius of SinaiPG 89:209…a body no longer a side how then does the prophet say they shall look on him whom they pierced if the body of christ is no longer in any human property but has been transformed… Cyril of Alexandria d. 444PG 74:677…for the lord's body h xix after these things joseph of arimathea being a disciple of jesus but secret for fear of the jews asked pilate that he might take away the body of jesus and… Theodoret of Cyrrhus c. 386–458PG 83:257…has also added other things for joseph from arimathea asked pi late being a disciple of jesus but a secret one because of the fear of the jews so that he might take away the body… Nonnus of Panopolis fl. c. 400-470PG 43:905…they pierced and after these things joseph of arimathea because he was a disciple of jesus but secretly for fear of the jews besought pilate that he might take away the body of jesus and pilate… Ammonius of Alexandria fl. c. 500PG 85:1513…of jesus but a hidden one for fear of the jews asked pilate that he might take away the body of jesus and pilate permitted it he came therefore and took the body of jesus he… Theophylact of Ohrid c. 1055 – after 1107PG 124:285…the depths of god b vers after these things joseph of arimathea being a disciple of jesus but secretly for fear of the jews asked pilate that he might take away the body of jesus and… Euthymius Zigabenus d. after 1118PG 129:65…does it have and pilate permitted and immediately it is added m he came therefore and took the body of jesus both the complutensian exemplar and the vulgate edition agree because you have seen me you… Euthymius Zigabenus d. after 1118PG 129:741…nature vers sumptumque clean linen john however wrote at greater length saying he came therefore and took the body of jesus b and nicodemus also came who had first come to jesus by night bringing a… Irenaeus of Lyon c. 130–c. 202PG 7:1507…public use of holy images among christians existed nicodemus that man who first came to jesus by night and who later took down his body mangled by the tortures of the passion from the cross with… Athanasius of Alexandria c. 296–373PG 26:111A…XLIV, 9); which is confirmed both by Nicodemus and by Mary and her companions: the former when he came bringing a mixture of myrrh and aloes, a hundred pounds (John XIX, 39); the latter when they brought the spic… John Chrysostom c. 349–407PG 59:143…r the burial of the Lord's body. Nicodemus came, it says, who had come to the Lord by night, bringing a mixture of myrrh and aloes, about a hundred pounds (John 19:39). This man was even then well-affected… Cyril of Alexandria d. 444PG 74:679…came who had come to jesus at night at the first bringing a mixture of myrrh and aloes about an hundred pounds he does not say that only one disciple had come with great zeal and… Theodoret of Cyrrhus c. 386–458PG 83:257…also came he who had previously come to jesus by night bringing a mixture of myrrh and aloes about a hundred pounds they took therefore the body of jesus and bound it in linen cloths with… Nonnus of Panopolis fl. c. 400-470PG 43:905…and took the body of jesus and nicodemus also came he who at the first came to jesus by night bringing a mixture of myrrh and aloes about an hundred pound weight they took therefore the… Theophylact of Ohrid c. 1055 – after 1107PG 124:285…and took away the body of jesus and nicodemus came also who at the first came to jesus by night bringing a mixture of myrrh and aloes about a hundred pounds weight they took therefore the… Euthymius Zigabenus d. after 1118PG 129:741…nicodemus also came who had first come to jesus by night bringing a mixture of myrrh and aloes about a hundred pounds they took therefore the body of jesus and bound it in linen cloths with… Daniel Heinsius 1580-1655PG 43:1181…of the same chapter it is read and nicodemus also came who at the first came to jesus by night bringing a mixture of myrrh and aloes about a hundred pounds weight to which passage our… Cyril of Alexandria d. 444PG 74:679…as is the custom with the jews to bury now there was in the place where he was crucified a garden and in the garden a new monument in which no man yet had been laid… Theodoret of Cyrrhus c. 386–458PG 83:257…as is the custom for the jews to bury now there was in the place where he was crucified a garden and in the garden a new monument in which no one had yet been laid… Ammonius of Alexandria fl. c. 500PG 85:1513…christ but a stranger from arimathea did it vers now there was in the place where he was crucified a garden and in the garden a new monument in which no man yet had been laid… John of Damascus c. 675–749PG 96:629…is the custom among the jews to bury there was he says in the place where he was crucified a garden and in the garden a new monument in which no one had yet been laid… Theophylact of Ohrid c. 1055 – after 1107PG 124:285…with the spices as the custom is of the jews to bury now in the place where he was crucified there was a garden and in the garden a new tomb wherein was never man yet… Euthymius Zigabenus d. after 1118PG 129:741…did not indicate whose it was for john says now there was in the place where he was crucified a garden and in the garden a new tomb in which no one had yet been laid… Makarios Melissenos fl. c. 1573-1584PG 156:1009…as is the custom for the jews to bury now there was in the place where he was crucified a garden and in the garden a new tomb in which no one had yet been laid…