Where the Fathers quote John 18

392 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:353expounds v.10“Σιμων ουν Πετρος εχων μαχαιραν ειλκυσεν αυτην, και επαισε τον του αρχιερεως δουλον και απεκοψεν αυτου το ωτιον το δεξιον· ην δε ονομα τω δουλω Μαλχος.”61. Meaning of «Peter cut off the ear of the high priest's servant» Isidore of PelusiumPG 78:1284expounds v.23“απεκριθη αυτω ο Ιησους· ει κακως ελαλησα μαρτυρησον περι του κακου· ει δε καλως τι με δερεις”106. On wisdom, injustice, and insult: «If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?» Photius of ConstantinoplePG 101:740expounds v.23“απεκριθη αυτω ο Ιησους· ει κακως ελαλησα μαρτυρησον περι του κακου· ει δε καλως τι με δερεις”135. Reconciling «If anyone strikes you on the right cheek, turn to him the other» with «If I have spoken well, why do you strike me?» Origen c. 185–c. 253PG 14:731…across the brook cedron where was a garden into which he himself entered and his disciples a thus he withdrew at that time and walked… Nonnus of Panopolis fl. c. 400-470PG 43:887…may be in them and i in them h chapter xviii h when jesus had spoken these words he went forth with his disciples over the brook kidron where was a garden into which he himself… Nonnus of Panopolis fl. c. 400-470PG 43:889…was malchus h the text of the evangelist h judas also who betrayed him knew the place for jesus had often gathered there with his disciples judas therefore having taken the band and the servants from… Origen c. 185–c. 253PG 14:543…seized should be in the daytime for judas having taken the band and officers from the chief priests and the pharisees… Origen c. 185–c. 253PG 14:731…the places of his withdrawal wherefore then judas having received a band and officers from the chief priests and pharisees came thither with lanterns and torches and weapons moreover it is declared in this passage of… Cyril of Alexandria d. 444PG 76:231…john who wrote in this manner judas then having received a cohort and officers from the chief priests and pharisees comes there with lanterns and torches and weapons jesus therefore knowing all things that would come… Theophylact of Ohrid c. 1055 – after 1107PG 124:243…custom b judas then having received the band of soldiers and ministers from the chief priests and pharisees comes there with lanterns and torches and weapons jesus therefore knowing all things that were to come upon… Euthymius Zigabenus d. after 1118PG 129:687…truth everywhere but john says regarding judas that having taken a cohort and officers from the chief priests and pharisees he came there with lanterns and torches and weapons now the cohort was a military order… Origen c. 185–c. 253PG 11:811…of god that he might take away the sin of the world jesus therefore knowing all things that were coming upon him went forth and said to them whom seek ye they answered him jesus of… Basil the Great c. 329–379PG 31:1625C…wing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he” (John 18:4-5); and a little later: “I have told you… John Chrysostom c. 349–407PG 49:385B…does. At the very time of the betrayal, when they invaded him with swords and staves, equipped with torches and lanterns, he says to them: “Whom do you seek?” (John XVIII, 4). And they were ignorant of him whom th… John Chrysostom c. 349–407PG 55:209D…nse. When, therefore, you hear that He was bound and scourged, do not be confused; but see Him even in bonds demonstrating power. He said, Whom do you seek? (Joan. 18. 4), and he cast them all backward. Have y… John Chrysostom c. 349–407PG 59:447…do anything jesus therefore because he knew all things that were to come upon him went forth and said to them whom seek you that is he did not first learn these things from their arrival… Cyril of Alexandria d. 444PG 74:581…christ and to be delivered over to a bitter and unending judgment jesus therefore knowing all things that were coming upon him went forth and said to them whom do you seek they answered him jesus… Cyril of Alexandria d. 444PG 76:231…chief priests and pharisees comes there with lanterns and torches and weapons jesus therefore knowing all things that would come upon him went forth and said to them whom seek you they answered him jesus the… Ammonius of Alexandria fl. c. 500PG 85:1505…his beginning in the time of mary h chap xviii h vers jesus therefore knowing all things that were to come upon him went forth and said to them whom do you seek he does not… Theophylact of Ohrid c. 1055 – after 1107PG 124:243…chief priests and pharisees comes there with lanterns and torches and weapons jesus therefore knowing all things that were to come upon him went forth and said to them whom seek you they answered him jesus… Joannes ChrysostomusPG 51:141D…instruct them in His power, and that He is God, and that it is hard for you to kick against the goads (Acts 26:14), He says to them: Whom are you seeking? (John 18:4). They were standing before Him and nea… Origen c. 185–c. 253PG 11:811…coming upon him went forth and said to them whom seek ye they answered him jesus of nazareth he saith to them i am he and judas also who betrayed him was standing with them as… Basil the Great c. 329–379PG 31:1625…come upon him went forth and said unto them whom seek ye they answered him jesus of nazareth jesus saith unto them i am he john and a little later i have told you that i… Nonnus of Panopolis fl. c. 400-470PG 43:889…whom seek you they answered him jesus the nazarene jesus says to them i am he and judas also who betrayed him stood with them as therefore he said to them i am he they went… Theophylact of Ohrid c. 1055 – after 1107PG 124:243…come upon him went forth and said to them whom seek you they answered him jesus of nazareth jesus says to them i am he and judas also who betrayed him stood with them as soon… Euthymius Zigabenus d. after 1118PG 129:687…out and said to them as john recorded whom do you seek they answered him jesus of nazareth jesus says to them i am he and judas also who was betraying him stood with them as… Joannes ChrysostomusPG 51:141D…d cast them backward, He says to them again, when they had stood up: Whom are you seeking? And they say: Jesus. He says to them: I told you that I am He (John 18:5-8), as if to say: “Learn that the One who… Origen c. 185–c. 253PG 11:811…him was standing with them as soon therefore as he said to them i am he they went backward c and fell to the ground again therefore he asked them whom seek ye and they said… Origen c. 185–c. 253PG 14:731…ye and they answered him jesus of nazareth and he said to them i am he they went backward by his divine power and fell to the ground then after this because b he wished to… John Chrysostom c. 349–407PG 49:385…ways that were impossible to happen then his voice having been heard they went backward and fell to the ground did you see how they could not even bear his voice but by falling demonstrated their… Cyril of Alexandria d. 444PG 74:581…betraying him was also standing with them when therefore he said to them i am he they went backward and fell to the ground by night the traitor arrived bringing together the servants of the jews… Cyril of Alexandria d. 444PG 76:231…was standing with them when therefore he said to them i am they went backward and fell to the ground you hear how he does not permit the soldiers gathered by the traitor to exalt themselves… Cyril of Alexandria d. 444PG 76:1357…said jesus the nazarene jesus says to them i am and they went backward and fell to the ground how then can he be called weak who by his voice alone demonstrated the weakness of… Nonnus of Panopolis fl. c. 400-470PG 43:889…also who betrayed him stood with them as therefore he said to them i am he they went backward and fell to the ground he asked them again whom seek you and they said jesus the… Theophylact of Ohrid c. 1055 – after 1107PG 124:243…him stood with them as soon therefore as he had said to them i am he they went backward and fell to the ground they persuaded the cohort to assist them with money for such is… Euthymius Zigabenus d. after 1118PG 129:687…who was betraying him stood with them as therefore he said to them i am he they went backward and fell to the ground o the power of the word they could not endure the i… Joannes ChrysostomusPG 51:35A…re. Certe cum in ipsum irruerent dixit, Quem quæritis? At illi dicunt, Jesum. Et ait illis, Ecce ego sum; et abierunt retrorsum, ac ceciderunt in terram (Joan. 18. 6). Cum igitur eos prius excæcasset, sequ… Origen c. 185–c. 253PG 17:813…knowing what was about to happen to him went forth and said whom seek ye and they said jesus of nazareth and he said to them i am he and they went away and fell backward… Origen c. 185–c. 253PG 11:811…seek ye and they said again jesus of nazareth jesus answered them i have told you that i am he if therefore ye seek me let these go their way but also to the man who… Pachomius of Tabenna c. 292-348PG 98:1343…christ who said to those who were arresting him 'if therefore you seek me let these go their way ' namely his disciples but rather they frequently despise the infirm and mock them saying 'let him… Athanasius of Alexandria c. 296–373PG 28:485…standing with him but he speaks peacefully to the murderers if you seek me let these go their way but the disciples having seen the grievous trials for the power of the holy spirit was not… Basil the Great c. 329–379PG 31:1625C…f Nazareth. Jesus saith unto them, I am he” (John 18:4-5); and a little later: “I have told you that I am he: if therefore ye seek me, let these go their way” (John 18:8). How much more, then, ought we to endu… John Chrysostom c. 349–407PG 59:447…part only then does he surrender himself and says to them i told you that i am he and judas also who betrayed him was standing mark the moderation of the evangelist how he does not… Cyril of Alexandria d. 444PG 74:583…nazarene jesus answered i told you that i am if therefore you seek me let these go their way that the word might be fulfilled which he spoke that of those whom you gave me i… Nonnus of Panopolis fl. c. 400-470PG 43:889…whom seek you and they said jesus the nazarene jesus answered i told you that i am he if therefore you seek me let these go their way that the word might be fulfilled which he… Peter of Sicily 9th–10th c.PG 104:1261…paraclete ought he not to have imitated jesus and said if you seek me let these go their way ought he not to have said like jonah take me and cast me into the sea for… Theophylact of Ohrid c. 1055 – after 1107PG 124:71…is the opposite when he was arrested he said if therefore you seek me let these go their way that the word might be fulfilled that 'of those whom thou hast given me i have lost… Theophylact of Ohrid c. 1055 – after 1107PG 124:243…you and they said jesus of nazareth jesus answered and said i told you that i am he if… Euthymius Zigabenus d. after 1118PG 129:689…whom do you seek they said jesus the nazarene jesus answered i told you that i am he if therefore you seek me let these others go but judas even with these things taking place was… Euthymius Zigabenus d. after 1118PG 129:1341…not then for when he was being arrested he said if you seek me let these go their way for the discourse now concerns that time it is also understood in another way that if anyone… John VI Kantakouzenos c. 1292–1383PG 154:465…by his own will then christ says to them if therefore you seek me let these go their way and having released his disciples they seized christ do you see how first they fell by his… Daniel Heinsius 1580-1655PG 43:1163…far otherwise to what is said here jesus answered i said unto you that i am he if therefore you seek me let these go that the saying might be fulfilled which he said that of… John Chrysostom c. 349–407PG 55:605…had done so many signs the jews did not believe in him that the saying might be fulfilled which was spoken by isaiah the prophet go and say to this people by hearing you shall hear… Daniel Heinsius 1580-1655PG 43:1163…that i am he if therefore you seek me let these go that the saying might be fulfilled which he said that of those whom you have given me i have lost no one here he… Athanasius AlexandrinusPG 25:641D…h now and on the day of judgment, may have boldness to say to our Lord and Savior and all-sovereign Jesus Christ: "I have lost none of those whom you gave me" (John xviii, 9); "but these men have plotted against a… Cyril of Alexandria d. 444PG 74:585…doubted that a bitter and unending judgment awaits them simon peter therefore having a sword drew it and struck the servant of the high priest and cut off his right ear and the servant s name… Nonnus of Panopolis fl. c. 400-470PG 43:889…whom you have given me i have lost none ' d now simon peter having a sword drew it and struck the servant of the high priest and cut off his right ear and the name… Theophylact of Ohrid c. 1055 – after 1107PG 124:245…as he did not then to the disciples c simon peter therefore having a sword drew it and struck the servant of the high priest and cut off his right ear and the name of the… Euthymius Zigabenus d. after 1118PG 129:689…sword and one of them struck the servant of the high priest and cut off his right ear john also revealed the one who struck saying simon peter therefore having a sword drew it and struck… Daniel Heinsius 1580-1655PG 43:1165…them it is enough be that as it may in this place simon peter having a sword drew it according to their opinion the sword being undoubtedly a cecespita or the slaughtering knife of a butcher… Theonas of Alexandria d. 300 (bishop 282-300)PG 10:1591…and deeds of the savior and the cup which my father has given me shall i not drink it now to drink the cup was to fulfill the ministry and the whole economy of the temptation… Theonas of Alexandria d. 300 (bishop 282-300)PG 10:1599…of the savior's words and deeds the cup which my father has given me shall i not drink it and to drink the cup was to fulfill the ministry and the entire economy of the temptation… John Chrysostom c. 349–407PG 59:449D…But Jesus not only restrains him with a threat, but also consoles him with others, saying: The cup which the Father has given Me, shall I not drink it? (John 18. 11), showing that what was happening was n… Hesychius of Jerusalem d. after 450PG 93:827…peter put up thy sword into the scabbard the chalice which my father hath given me shall i not drink it for he was… Nonnus of Panopolis fl. c. 400-470PG 43:891…jesus therefore said to peter put up thy sword into the scabbard the cup which my father hath given me shall i not drink it the band and… Theophylact of Ohrid c. 1055 – after 1107PG 124:245…put your sword into the scabbard the cup which the father has given me shall i not drink it when peter saw the lord cast them down on their backs and had been filled with confidence… Theophylact of Ohrid c. 1055 – after 1107PG 124:247…the sheath he also consoles him by saying the cup which the father hath given me shall i not drink it he shows in fact that it was not by their power but by his own… Theophanes Kerameus fl. 12th c.PG 132:555…passion he speaks thus to peter the cup which the father has given me shall i not drink it baptism also is called the same death as one that has effected a purging of sins according… Michael Glycas c. 1125–after 1204PG 158:117…how do you oppose using swords the cup which the father has given me shall i not drink it having therefore bound jesus they led him away to annas first and there he is judged he… Michael Glycas c. 1125–after 1204PG 158:349…how do you oppose using swords the cup which the father has given me shall i not drink it b having therefore bound jesus they led him away to annas first and there he is judged… Germanus I of ConstantinoplePG 98:143C…I desired to eat this pasch with you before I suffer" (Luc. 22:15). And elsewhere: "I have a cup which I must drink; and what do I wish but that I drink it?" (Joan. 18:11). And: "I have a baptism with which I m… Origen c. 185–c. 253PG 14:731…ye but they said jesus of nazareth and after a few words the band and the captain and the officers of the jews took jesus in his willingness and bound him he offering himself to the… Nonnus of Panopolis fl. c. 400-470PG 43:891…i not drink it the band and the tribune and the servants of the jews took jesus and bound him and they led him away to annas first for he was father in law to caiphas… Theophylact of Ohrid c. 1055 – after 1107PG 124:247…said b vers the cohort therefore and the tribune and the ministers of the jews took jesus and bound him and led him away to annas first for he was the father in law of caiphas… Euthymius Zigabenus d. after 1118PG 129:693…these events says thus the band then and the captain and the officers of the jews took jesus and bound him and led him away to annas first for he was father in law to caiaphas… Origen c. 185–c. 253PG 14:823…the cohort and the tribune and the jewish ministers who bound him and led him away to annas first but after this having been handed over to pilate and subsequently condemned to the cross and finally… Cyril of Alexandria d. 444PG 74:593…tribune and the servants of the jews seized jesus and bound him and led him away to annas first for he was the father in law of caiaphas b who was high priest that year now… Nonnus of Panopolis fl. c. 400-470PG 43:891…the servants of the jews took jesus and bound him and they led him away to annas first for he was father in law to caiphas who was the high priest of that year now caiphas… Theodore the Studite 759–826PG 99:1215…man has he not read that they seized jesus and bound him and led him away to annas first the high priest and again in another place they took therefore the body of jesus and bound… Theophylact of Ohrid c. 1055 – after 1107PG 124:247…tribune and the ministers of the jews took jesus and bound him and led him away to annas first for he was the father in law of caiphas who was the high priest of that year… Euthymius Zigabenus d. after 1118PG 129:693…captain and the officers of the jews took jesus and bound him and led him away to annas first for he was father in law to caiaphas which was the high priest that same year then… Origen c. 185–c. 253PG 12:315…the truth when he said that d it is expedient for you that one man should die for the people but he did not know what he was saying for as the apostle says we are… Origen c. 185–c. 253PG 14:705…know nothing nor do you reckon that it is expedient for us that one man should die for the people and not that the whole nation should perish now he did not say this from himself… Origen c. 185–c. 253PG 14:719…know nothing nor do you calculate that it is expedient for us that one man should die for the people and not that the whole nation should perish does the one who says it is expedient… Origen c. 185–c. 253PG 14:727…by caiaphas concerning our savior namely that it was expedient for us that one man should die for the people and that the whole nation should not perish but thinking there to be another mind in… Origen c. 185–c. 253PG 14:1137…that also was truth which caiaphas said it is expedient for you that one man should die for the people and not the whole nation perish john xi but yet that truth was not in christ… Eustathius of Antioch c. 270 - c. 337PG 18:661…when he prophesied concerning christ said c it is expedient for us that one man should die for the people and that the whole nation should not perish john xi these things he did not say… John Chrysostom c. 349–407PG 59:361…you know nothing at all nor do you consider that it is expedient that one man should die for the people and not that the whole nation should perish and he did not say this of… Cyril of Alexandria d. 444PG 70:331…at all nor do you deliberate that it is advantageous for us that one man should die for the people and not that the whole nation should perish and he added to these very things but… Cyril of Alexandria d. 444PG 70:889…at all nor do you consider that it is expedient for us that one man should die for the people and not that the whole nation should perish then immediately the divine evangelist added to these… Cyril of Alexandria d. 444PG 70:1307…said again you know nothing at all it is profitable for us that one man should die for the people and not that the whole nation should perish it is possible therefore to see most clearly… Cyril of Alexandria d. 444PG 70:1507…said again you know nothing at all it is expedient for you that one man should die for the people and that the whole nation should not perish from these things that have been said therefore… Cyril of Alexandria d. 444PG 74:593…now it was caiaphas who had advised the jews that it is expedient that one man should die for the people as the obstacles had already been removed and peter had shaken the sword from his… Cyril of Alexandria d. 444PG 74:595…the jews that it was expedient that one man should die for the people a the sacrosanct victim that is to say christ is… Cyril of Alexandria d. 444PG 77:955…know nothing nor do you reflect that it is expedient for you that one man should die for the people and that the whole nation should not perish from this point their counsels ran out to… Hesychius of Jerusalem d. after 450PG 93:825…the chief priest and they were saying it is expedient for you that one man should die for the people and that the whole nation perish not and because it could in no way be fulfilled… Hesychius of Jerusalem d. after 450PG 93:995…immolated also for all men so that caiaphas might say it is expedient that one man should die for the people and that the whole nation perish not and what had been said was conf… Nonnus of Panopolis fl. c. 400-470PG 43:847…know nothing nor do you consider that it is expedient for us that one man should die for the people and that the whole nation should not perish and this he did not say of himself… Nonnus of Panopolis fl. c. 400-470PG 43:891…priest of that year now caiphas was he who had given the counsel to the jews that it was expedient that one man should die for the people a and simon peter followed jesus and another… Procopius of Gaza c. 465–528PG 87:2385…led away from god and scattered therefore when caiaphas said it is expedient that one man should die for the people the evangelist says as… Paschal Chronicle c. 630PG 92:533…being high priest of that year counseled the jews saying it is expedient that one man should die for the people then again annas sent jesus bound to caiaphas the high priest they therefore lead jesus… Nicephorus the Philosopher fl. c. 890PG 106:105…at all nor do you consider that it is expedient for you that one man should die for the people and that the whole nation should not perish to which the evangelist adds and this he… Nicephorus the Philosopher fl. c. 890PG 106:107…know anything nor do you deliberate that it is advantageous for you that one man should die for the people and that the whole nation should not perish john xi to which the evangelist adds he… Philip the Solitary fl. c. 1095PG 127:837D…nd a man shall spring from Israel." (Num. xxiv, 17.) Caiaphas: "It is expedient that one man should die for the people, and that the whole nation perish not." (John xviii, 14.) Nebuchadnezzar saw a stone cut out of… Theophylact of Ohrid c. 1055 – after 1107PG 124:107…nothing d nor do you consider that it is profitable for us that one man should die for the people and not that the whole nation should perish this he did not say of his own… Theophylact of Ohrid c. 1055 – after 1107PG 124:247…high priest of that year now caiphas was he who had given counsel to the jews that it was expedient that one man should die for the people after he had done all things that seemed… Euthymius Zigabenus d. after 1118PG 129:105…and caiaphas was the one who counseled the jews that it is expedient that one man should die for the people and these things he also interprets they are taken from v it is remarkable that… Euthymius Zigabenus d. after 1118PG 129:1353…nothing useful being so slothfully disposed nor said this what is it that one man should die for the people but nation it is not that he prophesied as one worthy but as being the high… Theodore Balsamon d. c. 1205PG 138:1021…was also among the prophets and caiaphas prophesied unwillingly saying it is expedient that one man should die for the people and that the whole nation perish not for the former was inflamed by the unction… John Kyparissiotes d. after 1378PG 152:725…inasmuch as that one prophesied even against its will saying it is expedient that one man should die for all the people joan xi but to this one it was not granted to speak anything pious… Nilus of Sinai d. c. 430PG 79:233B…many are ignorant of. LXXV. — TO ZOSAS THE ASCETIC. The blessed Peter, for that pile of coals in the courtyard of Caiphas, where he also underwent temptation (cf. John xviii, 15), found afterwards another, divine pile… Cyril of Alexandria d. 444PG 74:595…thine own lips prov xxvii xviii and that disciple was known to the high priest and went in with jesus into the courtyard of the high priest c with singular intent he again commemorates these things… Nonnus of Panopolis fl. c. 400-470PG 43:891…it was expedient that one man should die for the people a and simon peter followed jesus and another disciple and that disciple was known to the high priest and went in with jesus into the… John Chrysostom c. 349–407PG 58:621C…(Acts 5). For because they were followers of Christ, confirming Him when He was crucified, John afterwards says: "That disciple was known to the high priest" (John 18:16). James, however, not long after this t… Nonnus of Panopolis fl. c. 400-470PG 43:891…to the high priest and went in with jesus into the court but peter stood at the door without the other disciple therefore who was known to the high priest went out and spoke to the… Nonnus of Panopolis fl. c. 400-470PG 43:891…and brought in peter the maid therefore that was portress saith to peter art not thou also one of this man's disciples he saith i am not now the servants and ministers stood at a fire… Eusebius of Caesarea c. 260–339PG 22:755…cold as well saying the servants and the ministers stood by the coals for it was cold and they warmed themselves and while these things which were predicted in this way reached such a fulfillment d… Photius of Constantinople c. 810–c. 891PG 102:431B…, 5, 4) on the text of John xvi, 13, "in God, to hear is to see or to know; the same to know is to be, as Augustine also discusses at length in his tractate on John XVIII, 19." II) That interpretation is concocted… Origen c. 185–c. 253PG 13:1749…have said i have spoken openly to this world i have always taught in the synagogue and in the temple where all the jews assemble there has come to us therefore a tradition concerning him that… Basil the Great c. 329–379PG 31:827A…d him: I spoke openly to the world: I always taught in the synagogue and in the temple, where all the Jews come together: and in secret I have spoken nothing (John xviii, 20) .... And when they had brought th… John Chrysostom c. 349–407PG 59:165D…This, at least, Christ was making clear, discussing with Pilate when He said: I have always spoken freely to the world, and in secret I have spoken nothing (John 18. 20). This He said then, and now He has don… John Chrysostom c. 349–407PG 59:553D…selves" (2 John 8). And Paul, what? "See how you walk" (Eph. 5:15); and the Lord again: "I have spoken openly to the world, and I have said nothing in secret" (John 18:20). And elsewhere the Evangelist says abo… John Chrysostom c. 349–407PG 64:187…for what reason and he spoke openly t viii christ why he taught in the synagogue and in the temple tom viii christ does not transgress the law but goes beyond it t viii christ had… Cyril of Alexandria d. 444PG 74:599…answered him i have spoken openly to the world i have always taught in the synagogue and in the temple where all the jews gather and i have spoken nothing in secret b that which is… Nonnus of Panopolis fl. c. 400-470PG 43:893…answered him i have spoken openly to the world i have always taught in the synagogue and in the temple where all the jews gather and i have said nothing in secret why do you ask… Ammonius of Alexandria fl. c. 500PG 85:1505…answered him i have spoken openly to the world i have always taught in the synagogue and in the temple where all the jews gather and in secret i have spoken nothing jesus refutes him as… Theophylact of Ohrid c. 1055 – after 1107PG 124:249…answered him 'i have spoken openly to the world i have always taught in the synagogue and in the temple where all the jews gather and i have spoken nothing in secret why do you ask… Theophanes Kerameus fl. 12th c.PG 132:633…and says i have spoken openly to the world i have always taught in the synagogue and in the temple where all the jews convene and i have said nothing in secret why do you question… Theophanes Kerameus fl. 12th c.PG 132:653…and says i have spoken openly to the world i have always taught in the synagogue and in the temple where all the jews always come together and i have spoken nothing in secret why do… Nonnus of Panopolis fl. c. 400-470PG 43:893…you ask me ask those who have heard what i spoke to them behold they know what i said when he had said these things one of the servants standing by gave jesus a blow saying… John Chrysostom c. 349–407PG 55:191D…house is left to you desolate (Matt. XXIII, 37-38). And when a blow was dealt to Him, He did not return a blow, but excuses Himself to the one who had struck (John XVIII, 22-23); and when He was called a demoniac, He… Hesychius of Jerusalem d. after 450PG 93:805…after these things he orders b him to take the fine flour with the palm of his hand that is to grasp the knowledge of god by faith for by the palm of the hand he… Caesarius of Nazianzus c. 330-368/369PG 38:1171…dealt the blow let us also say to him the divine word if i have spoken evil bear witness of the evil but if well why do you strike me for thus the adversary shall be… Athanasius of Alexandria c. 296–373PG 28:71…troublesome to you answer me and he who in the gospels says if i have spoken evil bear witness of the evil he is also the son of him who says to jeremiah i said to… Athanasius of Alexandria c. 296–373PG 28:255…of the high priest he did nothing in return but only said if i have spoken evil bear witness of the evil but if well why smitest thou me b was he not able he who… Athanasius of Alexandria c. 296–373PG 28:515…to you and again when he said to the minister who struck him if i have spoken evil bear witness to the evil but if well why do you strike me can a phantom be struck… Basil the Great c. 329–379PG 31:369…earth gaping to swallow the impious one but he warns and teaches him if i have spoken evil bear witness to the evil but if well why do you strike me for if you have accustomed… John Chrysostom c. 349–407PG 48:707D…9). And when the servant of the high priest struck Him, what did He say? "If I have spoken evil, bear witness to the evil; but if well, why do you strike Me?" (John 18:23). He renders an account to the servant,… John Chrysostom c. 349–407PG 48:709…ng here when anger overtakes you, and keep saying this word continually: "If I have spoken evil, bear witness to the evil; but if well, why do you strike me?" (John 18:23). Write this in your mind; for I remind… John Chrysostom c. 349–407PG 50:701B…rucifying, but by being crucified; not by striking, but by being struck. "If I spoke evil," he says, "testify to the evil; but if well, why do you strike me?" (John 18:23). The Master of the world makes his def… John Chrysostom c. 349–407PG 56:47D…who struck Him with any evil, but even answered with a gentle testimony: “If I have spoken evil, bear witness of the evil; but if well, why do you strike me?” (John XVIII, 23). And when he sought to apprehend the p… John Chrysostom c. 349–407PG 58:715…who insulted him i do not have a demon b and again if i have spoken evil bear witness to the evil if you also speak thus if you speak for the correction of your neighbors… John Chrysostom c. 349–407PG 59:381C…th by words and by deeds. And when a certain servant struck Him, He says: If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? (John 18:23). But those things were toward His enem… John Chrysostom c. 349–407PG 59:451…of these but he spoke words that could have softened any savagery if i have spoken evil bear witness of the evil that is if you can find fault with what has been said show it… John Chrysostom c. 349–407PG 61:415C…gentleness than if He had remained silent. Since even Christ was saying, "If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?" (John 18. 23); and yet, He declared His gentleness m… John Chrysostom c. 349–407PG 62:591…puffed up then knows none of these things christ himself again says if i have spoken evil bear witness of the evil but if well why do you strike me but languishing he says about questions… John Chrysostom c. 349–407PG 63:193D…:40). Besides, a servant of the high priest also gave him a slap, saying: If I have spoken ill, bear witness to the evil: but if well, why do you strike me? (John 18:23)? And they placed—… Cyril of Alexandria d. 444PG 74:411…strike him rather most meekly and with the utmost patience he said if i have spoken evil bear witness of the evil but if well why smitest thou me truly then the word of the prophets… Cyril of Alexandria d. 444PG 74:605…a jesus answered him if i have spoken evil bear witness of the evil but if well why do you strike me a he shows… Isidore of Pelusium d. c. 450PG 78:1773…sign yet not always iv if indeed i have spoken evil testify of the evil but if well why do you strike me iv the son of sirach compares wisdom to various plants iv pleasure is… Nonnus of Panopolis fl. c. 400-470PG 43:893…jesus a blow saying is this how you answer the high priest jesus answered him if i have spoken evil bear witness of the evil but if well why do you beat me annas then sent… John of Damascus c. 675–749PG 96:387A…g to swallow the impious man), but He warned and instructed him, saying: If I have spoken evil, bear witness of the evil; but if well, why do you strike me? (John xviii, 23). For if you accustom yourself, accordi… Theodore the Studite 759–826PG 99:569…struck him on the face if i have spoken evil give testimony of the evil but if well why do you strike me and again upon the cross father forgive them their sin for they do… Theodore the Studite 759–826PG 99:605B…horrific history!), he gently reproves the servant who dealt him a blow: "If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?" (John XVIII, 23). He is sought by the insolence of word… Oecumenius of Tricca fl. 10th c.PG 119:629…the prophet they rendered me evil for good and again by himself if i have spoken evil bear witness to the evil but if well why do you strike me if things being so we say… Symeon the New Theologian 949–1022PG 120:479…a for he said to the one striking him if i have spoken evil bear witness to the evil but if well why do you strike me he did not utter this… Theophylact of Ohrid c. 1055 – after 1107PG 124:251…jesus a slap saying is this how you answer the high priest jesus answered him if i have spoken wrongly bear witness to the wrong but if correctly why do you strike me the high priest… Theophylact of Ohrid c. 1055 – after 1107PG 126:17…prophet they rewarded me d evil for good and again through himself if i have spoken evil bear witness… Theophanes Kerameus fl. 12th c.PG 132:635…equanimity questions him who was previously an admirer and now a striker if i have spoken evil bear witness of the evil but if i have spoken well why do you strike me but how does… Michael Glycas c. 1125–after 1204PG 158:117…is fitting he receives a blow to the face and he says if i have spoken evil bear witness of the evil and the rest b from there therefore he is led to caiaphas then to… Joannes ChrysostomusPG 51:37C…deeds. How? He was struck by the servant of the high priest, and He says: If I have spoken evil, bear witness of the evil; but if well, why do you strike me? (John 18:23) He commanded us to pray for our enemi… Joannes ChrysostomusPG 51:355D…For he did not take vengeance on him, but showed such modesty as to say: If I have spoken evil, bear witness to the evil; but if well, why do you strike me? (John 18.23). Do you see his tremendous gentleness?… AnonymousPG 106:1279…one being arrogant but of one speaking freely for the truth vers if i have spoken evil bear witness to the evil but if well why do you strike me and why did he not offer… Antonius Melissa fl. 11th centuryPG 136:1219…the earth having split open but he admonished and taught him saying if i have spoken evil bear witness of the evil but if well why do you strike me d for if you have become… Cyril of Alexandria d. 444PG 74:607…according to john h h book twelve h b xviii annas therefore sent him bound unto caiaphas the high priest and simon peter was standing and warming himself they said therefore unto him art thou also… Euthymius Zigabenus d. after 1118PG 129:693…house of annas which the other evangelists passed over finally he says annas had sent him bound unto caiaphas the high priest but peter of the high priest having returned c immediately he and john followed… Daniel Heinsius 1580-1655PG 43:1165…note being interrogated by them denied the lord to verse then annas sent him bound unto caiaphas the high priest our poet writes thus but annas having kept jesus bound in a yoke bond his hands… Cyril of Alexandria d. 444PG 74:607…unto caiaphas the high priest and simon peter was standing and warming himself they said therefore unto him art thou also one of his disciples he denied it and said i am not one of the… Nonnus of Panopolis fl. c. 400-470PG 43:893…was standing and warming himself they said therefore to him are you also one of his disciples he denied it and said i am not one of the servants of the high priest a kinsman of… Theophylact of Ohrid c. 1055 – after 1107PG 124:253…of his disciples he denied it and said i am not one of the servants of the high priest being a relative of him… Cyril of Alexandria d. 444PG 74:607…one of his disciples he denied it and said i am not one of the servants of the high priest being his kinsman whose ear peter cut off saith did not i see thee in the… Nonnus of Panopolis fl. c. 400-470PG 43:893…one of his disciples he denied it and said i am not one of the servants of the high priest a kinsman of him whose ear peter had cut off said did i not see you… Theophylact of Ohrid c. 1055 – after 1107PG 124:253…of his disciples he denied it and said i am not one of the servants of the high priest being a relative of him whose ear peter cut off said did i not see you… Cyril of Alexandria d. 444PG 74:607…off saith did not i see thee in the garden with him peter then denied again and immediately the cock crew the divine evangelist checks the manner of his narration like a swift horse and turns… Peter of Alexandria c. 250-311PG 18:517…and they themselves entered not into the praetorium that they might not be defiled but that they might eat the pascha and after a few words pilate therefore when he heard these words brought jesus out… Athanasius of Alexandria c. 296–373PG 26:1329…the evangelist john that they themselves did not enter into the praetorium lest they should be defiled but that they might eat the passover so that christ was sacrificed on the same day as the lamb… Epiphanius of Salamis c. 340–404PG 42:987…praetorium on the day of the preparation so that they might not be defiled but that they might eat the pascha to these chap xix and it was the preparation of the pascha about the sixth… John Chrysostom c. 349–407PG 50:813C…or, opifex ab opificio, auctor ab opere. Quid ergo postea factum est? Et ipsi non introierunt in praetorium, ut non contaminarentur, sed ut manducarent pascha (Joan. 18, 28). O ingentem iniquitatem ! Caedem in- ⟦… John Chrysostom c. 349–407PG 59:451B…und, He took such care for the disciple, when with His look He awakened the fallen and brought him to tears. They lead Him, therefore, from Caiaphas to Pilate (John 18:28). This was done so that the multitude o… Nonnus of Panopolis fl. c. 400-470PG 43:893…and they themselves did not enter the praetorium that they might not be defiled but that they might eat the pascha… Ammonius of Alexandria fl. c. 500PG 85:1507…themselves did not enter into the praetorium c that they might not be defiled but that they might eat the passover they were not killing him themselves as they were under the romans lest they be… Paschal Chronicle c. 630PG 92:77…and they did not enter the praetorium so that they might not be defiled but that they might eat the pascha and after a few words pilate therefore having heard this saying brought jesus out and… Paschal Chronicle c. 630PG 92:533…themselves did not enter the praetorium b so that they would not be defiled but that they might eat the pascha and from there he was delivered to pilate it was then the preparation about the… John of Damascus c. 675–749PG 94:373…to pilate did not enter the praetorium so that they might not be defiled but that they might eat the passover from this they conclude that the paschal lamb had not been eaten by the jews… John of Damascus c. 675–749PG 94:385…jesus to pilate did not enter the praetorium that they might not be defiled but that they might eat the pasch he signified the senator pontiffs of the jews now these were for the most part… John of Damascus c. 675–749PG 95:387…they themselves did not enter into the praetorium that they might not be defiled but that they might eat the passover how will you understand this if the passover fell on the fifth day how is… John of Damascus c. 675–749PG 95:389B…y, they lead Jesus from Caiaphas into the praetorium; and they themselves did not enter, that they might not be defiled, but that they might eat the Passover” (Joan. xviii, 28). And a certain Meletius, a man full o… John of Damascus c. 675–749PG 95:393…saying and they went not into the hall that they might not be defiled but that they might eat the pascha at the time when on the one day christ was slain for us along with… John of Damascus c. 675–749PG 96:593…says did not enter into the praetorium so that they might not be defiled but that they might eat the passover o the greatness of the lawlessness they commit a murder of injustice and yet they… Michael Cerularius c. 1000–1059PG 120:769B…the praetorium; and it was morning; and they themselves did not enter the praetorium, so that they might not be defiled, but that they might eat the Passover" (John xviii, 28). 15. And again the same author says in… George Kedrenos fl. 11th c.PG 121:343…themselves did not enter into the praetorium so that they might not be defiled but that they might eat the passover on the next day and again the jews therefore so that the bodies might not… Theophylact of Ohrid c. 1055 – after 1107PG 123:67…they themselves did not enter the praetorium c that they might not be defiled but that they might eat the passover but what is it that they might eat the passover certainly the lord performed it… Theophylact of Ohrid c. 1055 – after 1107PG 124:253…they themselves did not enter into the praetorium that they might not be defiled but that they might eat the passover pilate therefore went out to them and said what accusation do you bring against this… Euthymius Zigabenus d. after 1118PG 129:45A…He ate the paschal lamb on the thirteenth moon, but suffered on the fourteenth, so that the truth might correspond to the figure, and because of that of John (John XVIII, 28): And they themselves did not enter in… Euthymius Zigabenus d. after 1118PG 129:49…of the passover and that they did not enter into the praetorium lest they should be defiled but that they might eat the passover where the term passover can in no way be taken for unleavened… Euthymius Zigabenus d. after 1118PG 129:705…themselves did not enter into the praetorium so that they might not be defiled but that they might eat the passover for through the whole night they were examining him and moving him about but oh… Andronicus I Comnenus c. 1118–1185PG 133:827…the lord's murder keep the pasch for thus the evangelist has it and they themselves went not into the hall that they might not be defiled but that they might eat the pasch mark carefully the… Michael Glycas c. 1125–after 1204PG 158:178…and they b themselves did not enter so that they might not be defiled but that they might eat the passover and again but it is a custom for you that i should release one man… Michael Glycas c. 1125–after 1204PG 158:180…as this saying declares a they themselves did not enter lest they should be defiled but that they might eat the passover the fact however that the leavened bread given by the lord to… Michael Glycas c. 1125–after 1204PG 158:353…says and they themselves did not enter so that they might not be defiled but that they might eat the passover and again it is a custom for you that i should release one to you… Manuel Kalekas d. 1410PG 152:223…themselves did not enter into the praetorium so that they might not be defiled but that they might eat the passover it is not therefore to be thought that the passover had not yet arrived but… Symeon of Thessalonica d. 1429PG 155:271…themselves did not enter into the praetorium so that they might not be defiled but that they might eat the passover and again at the crucifixion since it was the preparation he says for that day… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:127…they themselves did not enter into the praetorium that they might not be defiled but that they might eat the passover ' what then… Laonicus Chalcocondyles fl. 1439–1462PG 159:1213…a into the praetorium so that they might not be defiled but that they might eat the passover what then is to be said that they ate it on a different day and… Manuel of Corinth c. 1460–c. 1530PG 140:477…heeded they did not enter the praetorium so that they might not be defiled but that they might eat the passover the jews were regulated by law to eat the passover standing but the lord preceding… PG 33 (anthology)PG 33:1251B…of Annas, but Augustine considered it the same as Pilate's praetorium; and therefore in Tractatus 114 in Joann. and lib. 2 De consensu evangel. he reads S. John xviii, 28, where we read, they lead Jesus theref… AnonymousPG 106:1165…adds they did not enter the praetorium so that they might not be defiled but that they might eat the passover for christ would not have broken the law by eating it in the evening before… Pantaleon the Deacon unknownPG 140:519…body item they did not enter the praetorium that they might not be defiled but that they might eat the passover but then it was the fourteenth day of the moon therefore on the preceding day… Pantaleon the Deacon unknownPG 140:521…they did not enter into the praetorium so that they might not be defiled but that they might eat the pascha that is the loaves a of unleavened bread whence although the lord said to his… John Chrysostom c. 349–407PG 50:813D…nuarum. Interrogabat Pilatus, forte humanior quam Iudaei : quid forte dico? Res gestae id verum comprobabunt. Quam accusationem affertis adversus hominem hunc (Joan. 18, 29)? quis Deum potest accusare? cogor quid… Nonnus of Panopolis fl. c. 400-470PG 43:895…tongue h the text of the evangelist h pilate went out therefore unto them and said what accusation bring ye against this man they answered and said unto him if he were not a malefactor we… Eusebius of Caesarea c. 260–339PG 23:113…forbidding to give tribute to caesar he stirs up the people teaching if he were not a malefactor we would not have delivered him up to you and what evil has he done because he healed… John Chrysostom c. 349–407PG 50:813D…t vestris liberis benediceret. Causam afferte, fingite, iuste e medio tollite. Responderunt ipsi Iudaei : Si non esset hic malefactor, non tibi traderemus eum (Joan. 18, 30). Magna rerum demonstratio, indefinita… John Chrysostom c. 349–407PG 59:451…be inflicted by him without judgment what then they if this man were not a malefactor we would not have delivered him up unto thee o the folly why do you not mention that evil deed… Cyril of Alexandria d. 444PG 70:1183…forbids giving tribute to caesar and at other times if this man were not a malefactor we would not have delivered him to you they therefore oppose the testimonies of the father bringing accusations against the… Cyril of Alexandria d. 444PG 72:461…however they say nothing of the sort but what if this man were not a malefactor we would not have delivered him up to you attempting to destroy him on charges of public crimes but why… Cyril of Alexandria d. 444PG 74:615…kill unjustly him who is a stranger to every sin xviii they answered and said unto him if he were not a malefactor we would not have delivered him up unto thee they lack any righteous… Cyril of Alexandria d. 444PG 74:619…well for they hinted at this when they said if this man were not a malefactor we would not have delivered him up to thee labeling conspiracy as evil for they pretended to be so benevolent… Nonnus of Panopolis fl. c. 400-470PG 43:895…unto them and said what accusation bring ye against this man they answered and said unto him if he were not a malefactor we would not have delivered him up unto thee pilate said therefore unto… Ammonius of Alexandria fl. c. 500PG 85:1509…is the sheepfold they answered and said to him if this man were not a malefactor we would not have delivered him to you without cause they declared b that he had been justly delivered they… Procopius of Gaza c. 465–528PG 87:2527…caesar or on other occasions if this man were not a wrongdoer we would not have delivered him up to you for the father in both deed and word has testified that he was free from… John of Damascus c. 675–749PG 96:593…you may justly execute him the jews answered him if this man were not a malefactor we would not have delivered him to you a great demonstration of matters an indefinite pronouncement state the wickedness and… Theophylact of Ohrid c. 1055 – after 1107PG 124:255…answered and said to him if this man were not a wrongdoer we would not have delivered him up to you pilate therefore said to them take him yourselves and judge him according to your law… Theophylact of Ohrid c. 1055 – after 1107PG 126:1157…the inhabitants of jerusalem spoke falsely against the lord if this man were not a malefactor we would not have delivered him up to thee and their tongue was exalted when they cried out away away… Euthymius Zigabenus d. after 1118PG 129:707…against this man they answered and said to him if this man were not a malefactor we would not have delivered him to you pilate said therefore to them take him yourselves and judge him according… Euthymius Zigabenus d. after 1118PG 129:709…in themselves say no specific accusation but only reply if this man were not a malefactor we would not have delivered him to you as if they were doing nothing unjust pilate being vexed that they… AnonymousPG 106:1279…being asked what accusation do you bring against this man they answer if he were not a malefactor we would not have delivered him to you thus they everywhere avoid a direct accusation vers why does… Origen c. 185–c. 253PG 14:735…for the jews who handed jesus over to him said to pilate it is not lawful for us to kill anyone concerning whom he said to the savior am i a jew your own nation and… Eusebius of Caesarea c. 260–339PG 19:1253…and rd moon which is in no way observed by us for it is not lawful for us to exceed the th day just as it is not to fall below the th i have decided… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:543…or child or brother or any other person dear by natural affection it is not lawful for us to take food with him for we do this especially on account of the faith do not therefore… John Chrysostom c. 349–407PG 50:813…do not mislead the listener pilate says to them take him you and judge him according to your law a grateful judge who put the burden upon the head of the jews you take a sharer… John Chrysostom c. 349–407PG 58:755…him on their own listen to what pilate says take him yourselves and judge him according to your law but they did not want to in order that he might not appear to have been killed… John Chrysostom c. 349–407PG 59:451…use of certain conjectures hence pilate in doubt says take him you and judge him according to your law they therefore said unto him it is not lawful for us to put any man to death… John Chrysostom c. 349–407PG 59:455…son of god why then when the judge said to you take him and judge him according to your law did you say it is not lawful for you to put anyone to death but here… John Chrysostom c. 349–407PG 60:253…these men disturb our city being jews and they proclaim customs which it is not lawful for us to receive nor to observe being romans everywhere money is the cause of evils oh the cruelty of… John Chrysostom c. 349–407PG 60:255…way of salvation thou sayest they are delivering customs to us which it is not lawful for us to receive thou seest them giving no ear to the demon but looking only to avarice they drew… John Chrysostom c. 349–407PG 60:279B…o be their judge: so much did he love fairness. This is what Pilate also said concerning Christ: "Take him yourselves, and judge him according to your law" (John 18:31). He wished to judge them according to… Cyril of Alexandria d. 444PG 72:461…authority to destroy him themselves hear what pilate says take him yourselves and judge him according to your law but they did not want this so that he might not appear to be put to death… Cyril of Alexandria d. 444PG 74:615…lies against me xviii pilate therefore said unto them take him yourselves and judge him according to your law convicted of no crime he says and with the case unheard it is not lawful for me… Cyril of Alexandria d. 444PG 74:625…brought jesus to pilate as if he were one such person saying it is not lawful for us to kill any man for even if they made a pretext of being cleansed for the passover in… Hesychius of Jerusalem d. after 450PG 93:1119…the house nor say 'ave' to him but to correct them whom it is not lawful for us to associate with in any way he says for their lack of contradiction if your brother having become… Nonnus of Panopolis fl. c. 400-470PG 43:895…your fathers and by the accustomed penalty and the bold assembly said it is not lawful for us to put any man to death so that the word might be firm which christ said prophesying by… Ammonius of Alexandria fl. c. 500PG 85:1509…be doing anything unjust pilate therefore said to them take him yourselves and judge him according to your law the jews therefore said to him it is not lawful for us to kill any man if… Procopius of Gaza c. 465–528PG 87:3043…to the lord ' we however were saying to him 'truly brother it is not lawful for us to do such a thing for we are laymen this work belongs to bishops and priests however there… John of Damascus c. 675–749PG 94:389…jesus to pilate said to the procurator that they themselves might receive him and judge him according to their own law and therefore he replied it is not lawful for us to put any man to… John of Damascus c. 675–749PG 96:593…not lead the hearer astray pilate says to them take him yourselves and judge him according to your law a just judge he cast the burden upon the heads of the jews you take the one… Photius of Constantinople c. 810–c. 891PG 101:689…said these men being jews trouble our city and proclaim customs which it is not lawful for us to receive or to observe being romans acts xvi you see d how the philippians pride themselves on… Photius of Constantinople c. 810–c. 891PG 101:961…being jews are exceeding troubling our city and they proclaim customs that it is not lawful for us to receive or to practice being romans you see how the philippians were both called romans and named… Photius of Constantinople c. 810–c. 891PG 101:1159…jews had declared according to our law he ought to die but it is not lawful for us to put anyone to death and having handed christ over to pilate the roman soldiers and others from… Photius of Constantinople c. 810–c. 891PG 102:417…dignity vis vis that which is sent but in the holy trinity it is not lawful for us to understand a dignity of one person over another except only that which arises from origin therefore the… Oecumenius of Tricca fl. 10th c.PG 118:85…are made for they delivered him up to pilate for execution saying it is not lawful for us to kill any man and they denied him shouting we have no king but caesar but yet while… Oecumenius of Tricca fl. 10th c.PG 118:271…jews are throwing our city into confusion and are advocating customs which it is not lawful for us to accept or to follow seeing that we are romans do you see that the philippians call themselves… Theophylact of Ohrid c. 1055 – after 1107PG 124:255…him up to you pilate therefore said to them take him yourselves and judge him according to your law the jews therefore said to him it is not lawful for us to put any man to… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…crucified they speak in this way just as if they had said it is not lawful for us to kill anyone by crucifixion but the crucifixion of this man is much desired by us so that… Theophylact of Ohrid c. 1055 – after 1107PG 124:263…agree with itself above pilate was saying to them take him yourselves and judge him according to your law and they did not accept that now again they bring forward according to our law he ought… Theophylact of Ohrid c. 1055 – after 1107PG 125:731…men disturb our city being jews ver and they teach customs which it is not lawful for us to receive nor to observe being romans having a spirit of python who is this demon god he… Theophylact of Ohrid c. 1055 – after 1107PG 125:987…these men disturb our city being jews and they announce custom which it is not lawful for us to receive nor to do… Euthymius Zigabenus d. after 1118PG 129:707…delivered him to you pilate said therefore to them take him yourselves and judge him according to your law and so on for they had delivered him to pilate to be killed not to be examined… John VI Kantakouzenos c. 1292–1383PG 154:465…and hanged himself but the chief priests having taken the silver said it is not lawful for us to put them into the treasury because it is the price of blood they bought with them the… Laonicus Chalcocondyles fl. 1439–1462PG 159:985…signed wickedly and in this way the majority of them spoke therefore it is not lawful for us to accept a synod which corrupted holy men with gifts and moreover even constrained them by force to… Theodore of MopsuestiaPG 66:781…you to offer the cause what do the jews say to this it is not lawful for us to put any man to death because of the day of the passover as if after jesus had… AnonymousPG 106:1165…themselves alone to kill him hear what pilate says take him yourselves and judge him according to your law why when they were about to kill him did they spit in his face because of their… Pantaleon the Deacon unknownPG 140:519…have sufficed to condemn him nor when pilate said take him you and judge him according to your law would they have said it is not lawful for us to kill any man because they would… Cyril of Alexandria d. 444PG 74:615…lawful for us to put any man to death that the word of jesus might be fulfilled which he spake signifying by what manner of death he should die they claim they are forbidden from the… Nonnus of Panopolis fl. c. 400-470PG 43:895…it is not lawful for us to put any man to death that the saying of jesus might be fulfilled which he spake signifying what manner of death he should die then pilate entered into the… Theophylact of Ohrid c. 1055 – after 1107PG 124:255…lawful for us to put any man to death that the word of jesus might be fulfilled which he spoke signifying by what death he was about to die they lead the lord into many tribunals… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…of this man is much desired by us so that the word of jesus might be fulfilled which he said concerning his death clearly that he would be crucified b or that he was about to… Theodore of MopsuestiaPG 66:781…believe they were killing him and the evangelist adds that the word of jesus might be fulfilled which he spoke and the rest vers he so moved him with brief words that he said what is… Origen c. 185–c. 253PG 11:643…and jesus stood before the governor and the governor asked him saying art thou the king of the jews and jesus said unto him thou sayest and when he was accused of the chief priests and… Origen c. 185–c. 253PG 14:59…proclaiming himself a king as when in answer to pilate who said art thou the king of the jews he says my kingdom is not of this world if my kingdom were of this world my… Origen c. 185–c. 253PG 17:305…b h chapter xxvii h v and the governor asked him saying art thou the king of the jews as if he had been convicted of a public crime pilate asks him saying art thou the… John Chrysostom c. 349–407PG 58:763…and jesus stood before the governor and the governor questioned him saying art thou the king of the jews and jesus said thou sayest and when he was accused by the chief priests and elders he… John Chrysostom c. 349–407PG 59:451…not send him to a prolonged judgment having entered he questions jesus art thou the king of the jews he answered sayest thou this of thyself or did others tell it thee of me why does… John Chrysostom c. 349–407PG 62:721…they led him and set him up and pilate asked him saying art thou the king of the jews but the lord was silent according to that which is written and as a sheep before her… Cyril of Alexandria d. 444PG 74:617…for us and on account of us b xviii pilate therefore went into the judgment hall again and called jesus and said unto him art thou the king of the jews having absolutely nothing at all… Nonnus of Panopolis fl. c. 400-470PG 43:895…entered the accustomed hall and called jesus and asked with testing voice art thou the king of the jews but to him who questioned jesus speaking divinely as if to one who did not know asked… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…jesus carried him away and delivered him to pilate and pilate asked him art thou the king of the jews and he answering said to him thou sayest it and the chief priests accused him of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…that he himself is christ a king and pilate asked him saying art thou the king of the jews and he answered him and said thou sayest it and pilate said to the chief priests and… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…because he was crucified b vers pilate therefore went into the praetorium again and called jesus and said to him art thou the king of the jews jesus answered sayest thou this thing of thyself or… Euthymius Zigabenus d. after 1118PG 129:1461…in the explanation of that saying and the governor questioned him saying art thou the king of the jews vers quid vers i there also these things have duly obtained their explanation vers i to the… John VI Kantakouzenos c. 1292–1383PG 154:523…a phrase of that place d nevertheless pilate himself asked christ saying art thou the king of the jews jesus answered my kingdom is not of this world if my kingdom were of this world my… AnonymousPG 106:1167…that pilate regarded their own legal matters as nothing christ being asked art thou the king of the jews said thou sayest it by saying thou sayest it he confessed that he is a king but… AnonymousPG 106:1211…on foot and pilate indeed understood this he asks therefore mocking them art thou the king of the jews though the lord does not deny that he is truly king vers why when sent from pilate… John Chrysostom c. 349–407PG 59:451…art thou the king of the jews he answered sayest thou this of thyself or did others tell it thee of me why does christ ask this in order to expose the evil disposition of the… Cyril of Alexandria d. 444PG 74:617…whole the authority entrusted to him by the romans xviii jesus answered sayest thou this thing of thyself or did others tell it thee of me… Nonnus of Panopolis fl. c. 400-470PG 43:895…jesus and said unto him art thou the king of the jews jesus answered him sayest thou this thing of thyself or did others tell it thee of me pilate answered am i a jew thine… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…said to him art thou the king of the jews jesus answered sayest thou this thing of thyself or have others told it thee of me pilate answered am i a jew thy own nation and… John Chrysostom c. 349–407PG 59:451…told it thee which explaining pilate says am i a jew thy nation and the chief priests have delivered thee unto me what hast thou done wishing here to excuse himself then because he said art… Cyril of Alexandria d. 444PG 74:619…jews imposes punishment upon a man entirely devoid of such guilt xviii pilate answered am i a jew thy nation and the chief priests have delivered thee unto me what hast thou done he now makes… Nonnus of Panopolis fl. c. 400-470PG 43:895…this thing of thyself or did others tell it thee of me pilate answered am i a jew thine own nation and the chief priests have delivered thee unto me what hast thou done jesus answered… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…this thing of thyself or have others told it thee of me pilate answered am i a jew thy own nation and the chief priests have delivered thee up to me what hast thou done jesus… Euthymius Zigabenus d. after 1118PG 129:709…you say this of yourself or did others tell you about me pilate answered am i a jew your own nation and the chief priests delivered you to me what have you done jesus answered my… Origen c. 185–c. 253PG 11:771…understand while teaching the pre eminence of his own kingdom jesus says if my kingdom were of this world my servants would surely fight that i might not be delivered to the jews but now my… Origen c. 185–c. 253PG 13:425…c but of that which is more excellent as the savior says if my kingdom were of this world my servants would struggle so that i would not be handed over to the jews and they… Origen c. 185–c. 253PG 13:1117…him into the hands of men the saviour shows when he says if my kingdom were of this world then would my servants fight that i should not be delivered to the jews for when he… Origen c. 185–c. 253PG 14:59…pilate who said art thou the king of the jews he says my kingdom is not of this world if my kingdom were of this world my servants would have fought that i might not be… Eusebius of Caesarea c. 260–339PG 22:931…was asked if he himself were the king of the jews replied my kingdom is not of this world for the throne of his kingdom conferred upon him nothing mortal or temporal but he was like… Eusebius of Caesarea c. 260–339PG 22:1093…one who asked him if he were a king he replied saying my kingdom is not of this world b hence he promised the kingdom of heaven to those who believed in him and not only… Eusebius of Caesarea c. 260–339PG 23:1111…human nor were they of this world hence he said to pilate my kingdom is not of this world and being questioned by him as to whether he were a king he answered for this i… Eusebius of Caesarea c. 260–339PG 24:531…truly christ was king insofar as he is god for he says my kingdom is not of this world d indeed he was also king insofar as he is man for he displayed the works of… Epiphanius of Salamis c. 340–404PG 41:395…of this earth as he said in the gospel to pontius pilate my kingdom is not of this world for since christ fulfilled all things through enigmas the hypotheses reached up to a certain measure he… John Chrysostom c. 349–407PG 57:61A…, learn that he is the King of the Jews? When certainly he was not the king of such a kingdom, as he himself said to Pilate: My kingdom is NOT of this world (John 18:36). For he displayed nothing of the kind;… John Chrysostom c. 349–407PG 58:763…heavenly king which he said even elsewhere more clearly answering pilate that my kingdom is not of this world so that neither they nor this man might have an excuse in making such accusations and he… John Chrysostom c. 349–407PG 58:1029C…is was the King of the Jews, when certainly He was not the king of that kingdom, as He Himself also answered Pilate: My kingdom, He said, is not of this world (John 18:36)? For He did not show that leader with… John Chrysostom c. 349–407PG 59:243B…come. For he who admires the present will not admire the things that are in the heavens. For this reason, he said to Pilate: "My kingdom is not of this world" (John 18:36), so that he might not seem to be using… John Chrysostom c. 349–407PG 59:453…should inquire a what you have done what then does christ say my kingdom is not of this world he raises up pilate who was not very wicked nor like the others and wishes to show… John Chrysostom c. 349–407PG 59:455…eager to hear namely about his kingdom he answered with these words my kingdom is not of this world that is i am a king but not such as you suspect but far more splendid he… John Chrysostom c. 349–407PG 59:459…passed sentence which christ had already warned him not to admit saying my kingdom is not of this world but giving himself entirely to present things he did not wish to philosophize on anything great and… John Chrysostom c. 349–407PG 60:205C…things; much more would Christ, if He were not Himself God, [have suffered], always saying that My words are not mine, and, My servants would have fought (John 18:36), and all such things. But that man end… Cyril of Alexandria d. 444PG 68:747A…, having the bright token of the kingdom—I mean, the golden plate. Hyacinth is a sign of heaven. And remember Christ saying: "My kingdom is not of this world" (John XVIII, 36). For Christ is not an earthly king, bu… Cyril of Alexandria d. 444PG 74:619…and most unjust sentence of death finally went forth against him xviii jesus answered my kingdom is not of this world if my kingdom were of this world then would my servants fight that i should… Cyril of Alexandria d. 444PG 74:621…converts the truth into a crime against christ when he heard however my kingdom is not of this world he is indeed released from the fear regarding the rebellion yet he holds the fact as confessed… Cyril of Alexandria d. 444PG 74:633…caesar having been exposed for the lord had refuted these accusations saying my kingdom is not of this world if my kingdom were of this world then would my servants fight that i should not be… Cyril of Alexandria d. 444PG 75:645…christ and god in the gospel jesus answered and said to pilate my kingdom is not of this world if my kingdom were of this world my servants would indeed fight that i should not be… Cyril of Alexandria d. 444PG 76:827…to pilate he declared the supreme preeminence of his own glory saying my kingdom is not of this world why then do you reproach him who being god by nature nevertheless chose to suffer the emptying… Nonnus of Panopolis fl. c. 400-470PG 43:895…the chief priests have delivered thee unto me what hast thou done jesus answered my kingdom is not of this world if my kingdom were of this world then would my servants fight that i should… Procopius of Gaza c. 465–528PG 87:655…the hyacinth is the emblem of heaven just as christ himself speaks my kingdom is not of this world what is said and aaron shall cleanse the sins of the holy things etc refers to this… Andrew of Crete c. 660–740PG 97:825…according to the most mystical account of anagoge according to that word my kingdom is not of this world let now the great jacob among the patriarchs come forward for he is timely in recounting the… Nicephorus I of Constantinople c. 758–828PG 100:395…to give voice as he himself said my kingdom is not of this world to this which is to them a pleasant and agreeable that he did not endure to be… Arethas of Caesarea c. 860 – after 932PG 106:503…testified as a witness under pontius pilate when he said to him my kingdom is not of this world therefore through these words he rouses us to understand that he who is seen as a man… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…chief priests have delivered thee up to me what hast thou done jesus answered my kingdom is not of this world if my kingdom were of this world my servants would certainly strive that i should… Theophylact of Ohrid c. 1055 – after 1107PG 124:265…had learned from him that to this end was i born and my kingdom is not of this world and yet he profited nothing from these things nor did he stand up for the truth but… Euthymius Zigabenus d. after 1118PG 129:539…dignity not only of men but even of the heavenly powers for my kingdom is not of this world as you think but because they supposed that that time was one not only of kingdom but… Euthymius Zigabenus d. after 1118PG 129:709…and the chief priests delivered you to me what have you done jesus answered my kingdom is not of this world if my kingdom were of this world my servants would certainly fight so that i… Euthymius Zigabenus d. after 1118PG 129:711…you and thereupon christ resolves the suspicion of tyranny saying that his kingdom is not of this world and releases pilate from his fear he also provides a reflection that demonstrates this very thing for a… Euthymius Zigabenus d. after 1118PG 129:1091…he also had heard of the saying which he spoke to pilate my kingdom is not of this world vers and in paradise how is it that when the thief asked to be remembered in the… Euthymius Zigabenus d. after 1118PG 129:1239…he spoke of a heavenly kingdom concerning which christ himself also said my kingdom is not of this world h cap ix on the walking upon the sea h vers but when vers capernaum they descended… Euthymius Zigabenus d. after 1118PG 129:1461…thou the king of the jews and the lord had answered that my kingdom is not of this world and by this had indicated himself to be a king although not a worldly one pilate asked… Euthymius Zigabenus d. after 1118PG 129:1463B…From heaven, or from earth?" Ver. 9. Jesus autem — ei. For what he sought to learn, he had already learned when he heard: My kingdom is not of this world (John XVIII, 36). And just as at that time, being weakl… John VI Kantakouzenos c. 1292–1383PG 154:523…pilate himself asked christ saying art thou the king of the jews jesus answered my kingdom is not of this world if my kingdom were of this world my servants would certainly fight for me that… Makarios Melissenos fl. c. 1573-1584PG 156:917…pilate asked christ saying are you the king of the jews christ answered my kingdom is not of this world if my kingdom were of this world my servants would have fought that i should not… AnonymousPG 106:1167…a heavenly one and elsewhere he said to them more clearly that my kingdom is not of this world he answers briefly and again is silent for from a complete silence he had the expectation of… AnonymousPG 106:1281…pilate as they had said such things vers why did he answer my kingdom is not of this world what pilate had feared until then christ removes the suspicion of tyranny and what he says is… Eusebius of Caesarea c. 260–339PG 24:1059A…ion and root of all works that are done, is true faith. For the Lord says: "For this I came, and for this I was born, that I should bear witness to the truth" (John xviii, 37). Even the Lord, rendering the caus… Athanasius of Alexandria c. 296–373PG 26:261C…not remain in darkness" (John xii, 46). And again he says: "For this I have been born, and for this I have come into the world, to bear witness to the truth" (John xviii, 37). And John wrote: "For this the Son… John Chrysostom c. 349–407PG 48:771C…that you might know the root and the fruit, not that you might think this was added to him later. For even when questioned elsewhere, "Are you a king, then?" (John 18:37), he did not say that he had received h… John Chrysostom c. 349–407PG 55:271…re, when questioned about the kingdom also, he said: "For this I was born, and for this I came—with you is the principality in the day of your power" (John 18:37). But "With you is the principality" signifies not only the… John Chrysostom c. 349–407PG 55:781D…Father in himself, and he himself is in the Father, nor did he advance to this dignity through progress. For see, when Pilate asked, Art thou the king? (John 18:37), he led him away from that kind of inq… John Chrysostom c. 349–407PG 56:253C…not accrue to him later, but the authority was complete, needing nothing. Wherefore he also said, when asked concerning the kingdom: "To this end was I born" (John 18:37). Again, a paralytic was brought to him… John Chrysostom c. 349–407PG 59:453…nor transitory what then does pilate say art thou then a king jesus answered thou sayest that i am a king for this i have been born if therefore he has been born a king and… John Chrysostom c. 349–407PG 59:455A…s enjoy the goods promised there by the grace and loving-kindness of our Lord Jesus Christ, to whom be glory for ever and ever. Amen. HOMILY LXXXIV John 18:37. I have been born for this, and to thi… John Chrysostom c. 349–407PG 62:597A…icken all things." And what is the "good confession" he mentions? That which, when Pilate asked, "Art thou a king then?" he answered, "To this end was I born" (John 18. 37). See, they heard me. Either he says th… Cyril of Alexandria d. 444PG 75:625…of the truth there remaineth no more sacrifice for sins the savior every one that is of the truth heareth my voice likewise and i he says will pray the father that the spirit of truth… Nonnus of Panopolis fl. c. 400-470PG 43:895…a responsive voice therefore art thou a king and jesus answered and to this end was i born and to this end came i into the world that i might always be a witness of the… Symeon the New Theologian 949–1022PG 120:377…to him for this i was born and for this i came into the world that i should bear witness unto the truth c then he asked what truth was but the lord was silent because… Theophylact of Ohrid c. 1055 – after 1107PG 124:259…unto his own if the world were not his own b vers pilate therefore said unto him art thou a king then jesus answered thou sayest that i am a king to this end was i… Theophylact of Ohrid c. 1055 – after 1107PG 124:265…but jesus keeps silence b for pilate had learned from him that to this end was i born and my kingdom is not of this world and yet he profited nothing from these things nor did… Euthymius Zigabenus d. after 1118PG 130:393…for this i have been born and for this i have come into the world that i should bear witness to the truth and john wrote for this the son of god was manifested that he… Euthymius Zigabenus d. after 1118PG 130:609B…nor does He possess His sovereignty as an acquired thing, but by nature and essence. For when He was asked if He were a king, He said: "For this I was born." ⟦John XVIII, 37.⟧ But Peter speaks of Him as if He were… John VI Kantakouzenos c. 1292–1383PG 154:523…but now my kingdom is not from hence pilate therefore said to him art thou a king then jesus answered you say that i am a king i have been born for this and for this… John VI Kantakouzenos c. 1292–1383PG 154:525…said i was born for this and for this i have come into the world that i should bear witness to the truth by saying to him what is truth it is as if to say… Makarios Melissenos fl. c. 1573-1584PG 156:917…said to him are you then a king christ answered you say that i am a king to this i was born and for this i have come into the world that i should bear witness… Clement of Rome d. c. 100PG 1:1417…one however who was younger whose name is clement this is he and when he had said this he pointed to me with his finger but his twin sons are these niceta and aquila one of… Melito of Sardis fl. c. 170, d. c. 180PG 5:1247…they may hear and a heart that they may understand thy greatness and when he had said this he armed his mouth and his entire self with the sign of the cross and drank all that… Irenaeus of Lyon c. 130–c. 202PG 7:1169…may know that the son of man has power to forgive sins and when he had said this he ordered the paralytic man to take up the bed on which he lay and to go into… Eusebius of Caesarea c. 260–339PG 22:1001…to you as the father has sent me i also send you and when he had said this he breathed on them and the rest the account of both evangelists would have a sequence if we… Eusebius of Caesarea c. 260–339PG 23:729…that you have heard me i knew that you always hear me and when he had said this he cried with a loud voice lazarus come out c but also about the time of the passion… Caesarius of Nazianzus c. 330-368/369PG 38:1151…john himself made this clear in his gospel toward the end saying and when he had said this he says to him that is to peter follow me but peter turning saw the disciple whom jesus… Basil the Great c. 329–379PG 31:803…upon god and saying lord lay not this sin to their charge and when he had said this he fell asleep acts vii h rule lxvi h that those who contend for piety are not to… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:503…he may be a pastor to thy people whom thou hast chosen and when he had said this he said to the people whoever of you wish to be baptized begin to fast from tomorrow and… Macarius of Egypt c. 300–391PG 34:215…upon her that it seems to be the work of the devil and when he had said this he led her into his cell and after much prayer that he performed over her he anointed her… Macarius of Egypt c. 300–391PG 34:1031…may remember me for i have nothing else to leave to you and when he had said this he passed away without fever being seventy years old commending his spirit to the lord after i had… John Chrysostom c. 349–407PG 50:813D…soluta est, in operibus quidem otiosa, in atramento autem consistens : eam vero solvit qui colligatus est Jesus. Tum Pilatus : Ego nullam invenio in eo causam (Joan. 18, 38). Non tu tantum, Pilate, sed neque Iuda… John Chrysostom c. 349–407PG 52:777…nature could not attain to the likeness of the master he says and when he had said this he breathed on them and says unto them receive ye the holy spirit john attend why did the… John Chrysostom c. 349–407PG 59:479…thou mayest learn that to suffer for christ is glory and honor and when he had said this he says follow me by these words he shows his care and great affection for him but if… John Chrysostom c. 349–407PG 59:507…compassion and affection lord do not lay this sin to their charge and when he had said this he fell asleep for death is sleep to the just and departure is rest to the wise and… Cyril of Alexandria d. 444PG 74:623…and intelligible radiance into the souls of those who behold it xviii and when he had said this he went out again to the jews and says to them i find no cause in him but… Cyril of Alexandria d. 444PG 74:751…and this he said signifying by what death he should glorify god and when he had said this he saith to him follow me b with great grace and very wittily our lord jesus christ has… Cyril of Alexandria d. 444PG 76:1273…of the emptying kenosis to be recognized as appropriate to the season and when he had said this he breathed on them and said receive the holy spirit if you forgive the sins of any they… Cyril of Alexandria d. 444PG 77:921…dew and rain these years except by the word of my mouth and when he had said this he who grants what is life sustaining sent no rain upon the earth it was not possible to… Socrates Scholasticus c. 380–c. 450PG 67:797…if you come later you will not find me among the living and when he had said this he was not mistaken in the truth for he departed this life in the twenty first year of… Ammonius of Alexandria fl. c. 500PG 85:1517…seeing a demonic specter for she still suspected that he was dead and when he had said this he showed them his hands and his side the disciples therefore rejoiced having seen the lord b he… Andrew of Crete c. 660–740PG 97:1253…through whom it was permitted that i myself should shepherd this flock and when he had said this he gave up the spirit these things truly taste of what is apostolic and are not unworthy of… John of Damascus c. 675–749PG 94:1223…a spirit hath not flesh and bones as ye see me have and when he had said this he showed them his hands and his side and offered them to thomas to touch are not these… John of Damascus c. 675–749PG 96:383…a loud voice saying lord lay not this sin to their charge and when he had said this he fell asleep in the lord… Photius of Constantinople c. 810–c. 891PG 103:23…certain that lord photius is received by the supreme pontiff as patriarch and when he had said this he gave pho… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:171…god forbid that i should live my life without reason any longer and when he had said this he turned toward his brother c and said pity me dear brother and break off the delay which… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:481…our good god who is able to do all things b xiv and when he had said this he went out at a run and came to a certain man named mucator who had his dwelling… Theophylact of Ohrid c. 1055 – after 1107PG 124:259…the truth every one that is of the truth heareth my voice pilate saith unto him what is truth and when he had said this he went out again unto the jews and saith unto them… Theophylact of Ohrid c. 1055 – after 1107PG 124:295…you as the father has sent me so i also send you and when he had said this he breathed on them and said receive the holy spirit if you forgive the sins of any they… Theophylact of Ohrid c. 1055 – after 1107PG 125:917…a loud voice saying lord do not hold this sin against them and when he had said this he fell asleep in the lord h commentary h in the four hundred and fortieth year from the… Theophanes Kerameus fl. 12th c.PG 132:757…his son for the things in heaven and the things on earth and when he had said this he showed unto them his hands and his side he shows the openings from the nails still appearing… Theophanes Kerameus fl. 12th c.PG 132:793…trample upon the affection of nature by the fervor of faith b and when he had said this he says to him follow me after he had repaired the fall of his denial through his confession… Cyril of JerusalemPG 33:983…communion of this holy spirit to the apostles for it is written and when he had said this he breathed and says to them receive the holy spirit whose sins you shall forgive they are forgiven… Photius of ConstantinoplePG 104:1185…from her and after eight years had legitimately taken her in marriage and when he had said this he wished to learn what ought to be done about that cleric he heard therefore from our moderation… Origen c. 185–c. 253PG 13:1769…however stood before the governor and the governor asked him saying are you the king of the jews jesus said to him you say it truly jesus did not consider it a robbery to be equal… Cyril of Alexandria d. 444PG 74:623…you at the passover do you wish therefore that i release to you the king of the jews b in condemnation of the impiety and cruelty of the jews pilate shows a perception of what is… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…always done for them b but pilate answered them saying will ye that i release unto you the king of the jews for he knew that for envy the chief priests had delivered him but the… Theophylact of Ohrid c. 1055 – after 1107PG 124:259…and saith unto them i find in him no fault at all but ye have a custom that i should release unto you one at the passover will ye therefore that i release unto you the… Euthymius Zigabenus d. after 1118PG 129:713…say of the passover for john says that pilate said but you have a custom that i should release one to you at the passover concerning barabbas luke speaks more clearly that he had been cast… Origen c. 185–c. 253PG 14:735…they might purify themselves cried out saying to pilate do not release this man but barabbas now barabbas was a robber again d the jews answered we have a law and according to the law he… Cyril of Alexandria d. 444PG 74:625…to what god had commanded them from above they cried out therefore again saying not this man but barabbas now barabbas was a robber d here again the iniquity of the jews exposes itself for they… Nonnus of Panopolis fl. c. 400-470PG 43:897…release to you the king of the jews they cried out therefore all again saying not this man but barabbas and barabbas was a robber h cap xix h then therefore pilate took jesus and scourged…