Where the Fathers quote Romans 3

491 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Photius of ConstantinoplePG 101:432expounds v.5“ει δε η αδικια ημων Θεου δικαιοσυνην συνιστησι τι ερουμεν μη αδικος ο Θεος ο επιφερων την οργην κατα ανθρωπον λεγω.”Interpretation of: «But if our unrighteousness commend the righteousness of God» Photius of ConstantinoplePG 101:553expounds v.23“παντες γαρ ημαρτον και υστερουνται της δοξης του Θεου”On the apostolic saying «In whom all have sinned» Isidore of PelusiumPG 78:1165expounds v.25“ον προεθετο ο Θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων”On the meaning of «To demonstrate his righteousness» Origen c. 185–c. 253PG 14:927…law again to lift up those whom he had humbled he added what advantage then hath the jew or what is the profit of circumcision much every way first indeed because the oracles of god were… John Chrysostom c. 349–407PG 54:617…"What advantage then hath the Jew? Or what is the profit of the circumcision? Much every way. First indeed, because the oracles of God were committed to them" (Rom. 3. 1). Do you see how he also interpreted: "… Theodoret of Cyrrhus c. 386–458PG 82:75…that he does this out of hatred and malevolence he adds vers what advantage then hath the jew or what profit is there of circumcision if he says some of the alien nations adorned with piety… Photius of Constantinople c. 810–c. 891PG 101:589A…se that unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid." (Rom. iii, 1-3) And, "What advantage then have we? in… Theophylact of Ohrid c. 1055 – after 1107PG 124:377…law just as was said above h chapter iii h h vers what advantage then hath the jew or what profit is there of circumcision much every way chiefly because that unto them were committed the… Origen c. 185–c. 253PG 13:1497A…, and all divine Scripture—the Lord of the vineyard entrusted to the husbandmen: first to that people, for in fact “to them were entrusted the oracles of God” (Rom. III, 2), and second to the nation bringing for… Theodoret of Cyrrhus c. 386–458PG 82:75…these in silence he sets down the legislation alone first indeed because unto them were committed the oracles of god for this is the greatest honor since the other nations only that which is by nature… John of Damascus c. 675–749PG 95:457…is the profit of circumcision much in every way chiefly because to them were committed the oracles of god an objection and the solution to it it is not because of their right actions but it… Photius of Constantinople c. 810–c. 891PG 101:589…advantage then hath the jew or what profit is there of circumcision much every way chiefly because that unto them were committed the oracles of god for what if some did not believe shall their unbelief… Theophylact of Ohrid c. 1055 – after 1107PG 124:377…advantage then hath the jew or what profit is there of circumcision much every way chiefly because that unto them were committed the oracles of god for what if some did not believe shall their unbelief… Theodore of MopsuestiaPG 66:887D…the word "first" signifies the same as "above all," as also in the Epistle to the Romans: First of all, because they were entrusted with the oracles of God (Rom. III, 2). VERS. 20. — He calls it the Lord’s… Eusebius of Caesarea c. 260–339PG 24:1083C…sands there are among the Jews who have believed" (Act. xxi, 20). "But what if some did not believe? Has their unbelief evacuated the faith of God? Far be it" (Rom. iii, 3). And we want the stubborn to be fed th… Eusebius of Caesarea c. 260–339PG 24:1175…been blessed and the first what then because the jews were unwilling shall their unbelief make the faith of god of no effect god forbid for he who came to do good comes indeed and the… John Chrysostom c. 349–407PG 59:287B…pproved. For you also did not believe God, as Paul says: What if some did not believe? Shall their unbelief make the faith of God without effect? God forbid (Rom. 3. 3). For the prophets also were always acc… John Chrysostom c. 349–407PG 60:437…much ingratitude and then too what follows shows this for he added for what if some did not believe if they did not believe how some say is it that they were entrusted with the oracles… John Chrysostom c. 349–407PG 60:579B…to be the people of God. Although at the beginning of the Epistle he had set this forth with greater vehemence, saying: "For what if some did not believe? (Rom. 3:3)" neither stopping his progress here, b… John Chrysostom c. 349–407PG 61:647B…as much, saying: "What if some did not believe? Shall their unbelief make the faith of God without effect? God forbid! Let God be true, but every man a liar" (Rom. 3. 3, 4). Since he then has loved you so, th… John of Damascus c. 675–749PG 95:457…work of the generosity of god not a success of their virtue for what if some did not believe… John of Damascus c. 675–749PG 95:459…shall their unbelief make the faith of god without effect god forbid yea let god be true a he shows them to be so… Photius of Constantinople c. 810–c. 891PG 101:589…way chiefly because that unto them were committed the oracles of god for what if some did not believe shall their unbelief make the faith of god without effect god forbid rom iii and what advantage… Photius of Constantinople c. 810–c. 891PG 102:137…every way primarily because the oracles of god were entrusted to them for what if some did not believe shall their unbelief render the faithfulness of god of no effect god forbid let god be true… Oecumenius of Tricca fl. 10th c.PG 118:369…he dissolves this difficulty therefore saying for what if some were unbelieving shall their unbelief make the faith of god of no effect that is to say the trustworthiness of his promises the truth the immutability… Theophylact of Ohrid c. 1055 – after 1107PG 124:377…way chiefly because that unto them were committed the oracles of god for what if some did not believe shall their unbelief make the faith of god without effect god forbid h once he had cast… Clement of Rome d. c. 100PG 1:245…only have i sinned and done the evil thing before thee b that thou mightest be justified in thy words and prevail when thou art judged for behold i was conceived in iniquities and in sins… Origen c. 185–c. 253PG 12:1667…a man is not justified are he subtly adds to this verse that thou mightest be justified in thy words and overcome when thou art judged vers my soul is as a land without water etc… Origen c. 185–c. 253PG 13:449…of that saying he shall come into judgment john ix and that that thou mightest be justified in thy sayings and mightest overcome when thou art… Origen c. 185–c. 253PG 13:1737…says in the epistle to the romans but god is true and every man a liar as it is written not prescribing that every man must be a liar but pronouncing him to be a liar… Origen c. 185–c. 253PG 14:913…faith of god god forbid but let d god be true and every man a liar as it is written that thou mayest be justified in thy words and mayest overcome when thou art judged in… Origen c. 185–c. 253PG 14:917…be less coherently connected for it says but let god be truthful but every man a liar as it is written that you may be justified in your words and may conquer when you are judged… Origen c. 185–c. 253PG 14:919…here the statement is to be accepted as if of one asserting let god be true but every man a liar but this also must be known that this statement that is every man a liar… Origen c. 185–c. 253PG 14:923…just but that much falsehood abounds among men and therefore he says let god be true but every man a liar as it is written that thou mayest be justified in thy words and mayest overcome… Athanasius of Alexandria c. 296–373PG 27:239…was correcting him b against thee he says only have i sinned that thou mightest be justified in thy words you have proved me he says to have transgressed through the prophet and you indeed being… Athanasius of Alexandria c. 296–373PG 28:187…and himself explaining the difference between god and created things writes but let god be true but every man a liar god is true not as one who does not lie for there is nothing contrary… Didymus the Blind c. 313–398PG 39:845A…refuge, to save me" [Ps. xxx, 3]; and Abraham to Sarah his spouse: "She became also my wife" [Gen. xx, 12]; and Paul: "Let God be true, but every man a liar" [Rom. iii, 4]. Consistently with this, that whic… John Chrysostom c. 349–407PG 59:305…be no one paying attention this indeed the prophet also knowing said that thou mightest be justified in thy words and overcome when thou art judged ps therefore even here because they did not receive the… John Chrysostom c. 349–407PG 60:437…order of reasoning and syllogism what has occurred in truth saying thus let god be true but every man a liar what he says is this i do not say he says that 'some' did not… John Chrysostom c. 349–407PG 60:579B…ater vehemence, saying: "For what if some did not believe? (Rom. 3:3)" neither stopping his progress here, but adding: "Let God be true, but every man a liar" (Rom. 3:4). And now again he proves it by another… John Chrysostom c. 349–407PG 61:647…shall their unbelief make the faith of god without effect god forbid let god be true but every man a liar rom since he then has loved you so that he even delivered himself up and… John Chrysostom c. 349–407PG 64:15…thee only have i sinned and done this evil in thy sight that thou mightest be justified in thy sayings and mightest overcome when thou art judged ps l a when that day shall arrive he… Cyril of Alexandria d. 444PG 69:1089…xi namely that that deed was seen as wicked before the lord that thou mightest be justified in thy words and overcome when thou art judged c i he says was the author of evils but… Theodoret of Cyrrhus c. 386–458PG 81:839…been brought into the midst wherefore the blessed david also cries out that thou mightest be justified in thy words and mightest overcome when thou art judged for our iniquity when compared with the divine benefits… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:557…any doubt according to that which is said by the c david that thou mightest be justified in thy words and mightest prevail when thou art judged h chapter vii h vers what is more to… John of Damascus c. 675–749PG 94:1193…against thee only have i sinned and done this evil before thee that thou mightest be justified in thy sayings and mightest overcome when thou art judged for he who sinned did not sin in order… John of Damascus c. 675–749PG 95:459…shall their unbelief make the faith of god without effect god forbid yea let god be true a he shows them to be so wicked that they are worthy of punishment even in the… Photius of Constantinople c. 810–c. 891PG 101:1031…own servant yet simultaneously insulting you my lord to remain unaware why that thou mightest be justified in thy words that is that your justice might overcome human machinations and that no one might think to… Photius of Constantinople c. 810–c. 891PG 102:137…their unbelief render the faithfulness of god of no effect god forbid let god be true but every man a liar and he does not suffer the faithfulness of god to be abolished rather he chooses… Oecumenius of Tricca fl. 10th c.PG 118:369…and perfection and thus there is utility also in circumcision iii but let god be true but every man… Oecumenius of Tricca fl. 10th c.PG 118:371…a liar as it is written a that thou mightest be justified in thy sayings and mightest overcome when thou art judged he says… Theophylact of Ohrid c. 1055 – after 1107PG 124:379…prided themselves namely receiving the law vers but let god be found true but every man a liar as it is written so that you may be justified in your words and overcome when you are… Nicetas Choniates c. 1155–1217PG 139:1425A…ective God" (Ps. lxx, 3). Also: "You have been to me for salvation" (Ps. cvii, 14). But according to the Apostle, "Let God be true, but every man a liar" (Rom. iii, 4). If, therefore, the Father, although h… Nicephorus Blemmydes 1197–c. 1272PG 142:1469…of others to thee alone have i become known as having sinned that thou mightest be justified in thy words that here is not indicative of cause but of result for he says i have done… Leontius of ByzantiumPG 86:1775D…ions of the things joined together in ourselves—for this was not the purpose—but because of the falseness of our nature, as it were: "For every man is a liar" (Rom. iii, 4). For since we are unable to contemplat… Clement of Alexandria c. 150 – c. 215PG 8:333…chooses and god is blameless but if our injustice establishes the justice of god what shall we say is god unjust who inflicts wrath god forbid he says therefore in threatening i will sharpen my sword… Origen c. 185–c. 253PG 14:921…preserve h book three h if however our iniquity commends the justice of god what shall we say is god unjust who inflicts wrath i speak according to man god forbid otherwise how shall god judge… Origen c. 185–c. 253PG 14:923…contraries therefore the apostle says thus if our injustice commends the justice of god what shall we say is god unjust who inflicts wrath i speak as a man god forbid otherwise how shall god judge… John Chrysostom c. 349–407PG 60:437…another objection that is rising up and says if our unrighteousness commends the righteousness of god what shall we say is god unrighteous who inflicts wrath i speak as a man god forbid he solves the… Mark the Hermit fl. c. 400–430PG 65:1093…man sows that he will also reap and if our unrighteousness commends the righteousness of god what shall we say is god unjust who inflicts wrath i speak as a man god forbid behold the three… John of Damascus c. 675–749PG 95:459…that not even their ungrateful spirit could halt his beneficent hand vers but if our unrighteousness commend the righteousness of god what shall we say is god unrighteous who taketh vengeance i speak as a man… Oecumenius of Tricca fl. 10th c.PG 118:371…into judgment with men iii but if our injustice establishes the justice of god what shall we say is god unjust who inflicts wrath i speak as a man god forbid objection god he says bestowed… Theophylact of Ohrid c. 1055 – after 1107PG 124:379…manifested let him be demonstrated c vers but if our unrighteousness commends the righteousness of god what shall we say is god unjust who inflicts wrath i speak according to man let it not be otherwise… Anastasius of SinaiPG 89:485…from the lord are just and if our iniquity commends the justice of god what shall we say is god unjust who inflicts wrath i speak according to man god forbid for our salvation and destruction… John of Damascus c. 675–749PG 95:459…say is god unrighteous who taketh vengeance i speak as a man god forbid for then how shall god judge the world another objection again follows which proceeds in this way if he says by being… Origen c. 185–c. 253PG 14:921…according to man god forbid otherwise how shall god judge this world for if the truth of god has abounded in my lie into his glory why yet am i also judged as a sinner and… John Chrysostom c. 349–407PG 60:439…other hidden reasons then because that was obscure he states it again for if the truth of god hath more abounded through my lie unto his glory why yet am i also judged as a sinner… John of Damascus c. 675–749PG 95:459…he carries out the solution as if by an example d vers for if the truth of god hath more abounded through my lie unto his glory why yet am i also judged as a sinner… Clement of Alexandria c. 150 – c. 215PG 8:1143…saying a and not as we are slandered and as some say that we say let us do evil that good may come whose condemnation is just these are they who during the reading by the… Origen c. 185–c. 253PG 14:921…a sinner and not as we are blasphemed and as some say that we say let us do evil that good may come whose damnation is just perhaps it will seem to many that the order… Origen c. 185–c. 253PG 14:923…of men and his justice is proven by the injustice of men let us do evil that good may come and let us lie so that by our lie the truth of god may be made… Origen c. 185–c. 253PG 14:927…longer blasphemes those who preach the truth as if they were saying let us do evil that good may come knowing that in this word the condemnation of the one who blasphemes is just it is… Epiphanius of Salamis c. 340–404PG 41:349…the blessed paul says as some slanderously affirm that we say 'let us do evil that good may come ' whose condemnation is just and how many other testimonies might i bring against these blasphemers for… John Chrysostom c. 349–407PG 56:427B…y Savior also suffered calumny, as the blessed Paul says: "And not as we are slandered, and as some say that we say, let us do evil, that there may come good" (Rom. 3:8). I do not grieve, being affected with… John Chrysostom c. 349–407PG 60:439…quality of those saying them for then they mocking us used to say let us do evil that good may come and therefore he clearly set it down saying and not as we be slanderously reported… John Chrysostom c. 349–407PG 60:485…inclination toward sin for he says all these things standing against that let us do evil that good may come and the shall we continue in sin that grace may abound tearing up by the root… John Chrysostom c. 349–407PG 62:521…only disbelieving but also accusing as the greeks do even now saying let us do evil that good may come for since they had heard him saying where sin abounded grace did much more abound rom… John Chrysostom c. 349–407PG 63:107C…not a laver, they would live more safely, as those not having remission. Do you see that it is we who cause it to be said, "Let us do evil that good may come" (Rom. 3:8)? Therefore I ask you, who have not bee… John Chrysostom c. 349–407PG 64:273…children of the impious are often pious vol vii the impious saying let us do evil that good may come vol ix saying of the impious give me today and you take tomorrow vol x no… Cyril of Alexandria d. 444PG 74:777A…Lord took heed, and heard” (Malach. iii, 15-16). This, he says, was the cause why some supposed it to be said by the Jews: “Let us do evil that good may come” (Rom. iii, 8). Rightly, indeed, does he condemn… Theodoret of Cyrrhus c. 386–458PG 82:79…forth vers and not as we are slandered and as some say that we say let us do evil that good may come whose judgment is just we he says say none of these things but… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1673…this is very similar to the passage some say we claim 'let us do evil that good may come ' god forbid he says first of course he rejects such a sentiment as unworthy of all… John of Damascus c. 675–749PG 95:459…unto his glory why yet am i also judged as a sinner and not rather as we be slanderously reported and as some affirm that we say let us do evil that good may come whose… George the Monk d. c. 914PG 110:207…being senseless indeed thus god rules and rejoices and for this reason let us do evil that good may come whose condemnation is just regarding whom david also said they are not in the toil of… Theophylact of Ohrid c. 1055 – after 1107PG 124:381…as we are slandered and as some say that we say 'let us do evil that good may come' whose condemnation is just he resumes the same point again that he might make it clearer for… John Chrysostom c. 349–407PG 60:441…and for ever and ever amen h homily vii h cap v what then are we better than they not at all for we have already brought charges against both jews and greeks that they are… Theodoret of Cyrrhus c. 386–458PG 82:81…here wishing to show the excellence of the evangelical grace he says what then are we better than they for we have shown that both those who were outside the law and those who lived under… John of Damascus c. 675–749PG 95:461…god will be the victor out of your own injustice c vers what then are we better than they no in no wise for we have before proved both jews and gentiles that they are all… Origen c. 185–c. 253PG 14:929…are contained in the thirteenth psalm no further than that verse where it is written there is none who does good there is not even one but the fact that the apostle also said as it… Origen c. 185–c. 253PG 14:931…judgment of good and evil therefore paul says it is written because there is none righteous no not one there is none that understands there is none that seeks after god all have gone out of… Origen c. 185–c. 253PG 14:941…for we have charged that jews and greeks are all under sin as it is written there is none righteous no not one there is none who understands there is none who seeks after god but… John Chrysostom c. 349–407PG 60:441…charges against both jews and greeks that they are all under sin as it is written there is none righteous no not one there is none that understands there is none that seeks after god they… John Chrysostom c. 349–407PG 64:31…physicians b sitting by preparing medicines yet not helping but accusing everyone there is none righteous no not one there is none that seeks after god ps xiii ez xxxiv is the physician accusing the sick… Theodoret of Cyrrhus c. 386–458PG 82:79…for we have established that jews and greeks are all under sin as it is written there is none just no not one there is none that understandeth there is none that seeketh after god all… John of Damascus c. 675–749PG 95:461…before proved both jews and gentiles that they are all under sin as it is written there is none righteous no not one there is none that understandeth there is none that seeketh after god they… Photius of Constantinople c. 810–c. 891PG 103:811…again having previously accused jews and greeks all to be under sin as it is written there is none righteous no not one there is none that understandeth there is none that seeketh after god for… Theophylact of Ohrid c. 1055 – after 1107PG 124:381…greeks that they are all under sin as it is written that there is none righteous no not one there is none that understandeth there is none that seeketh after god d they are all gone… Theophylact of Ohrid c. 1055 – after 1107PG 124:383…the prophets of course from david and from isaiah for those things there is none righteous no not one up to whose mouth is full of cursing and bitterness are david's and the words their feet… Origen c. 185–c. 253PG 14:927…as it is written because there is none just no not one there is none that understandeth there is none that seeketh after god they have all gone out of the way they are become unprofitable… Euthalius the Deacon fl. 5th c.PG 85:727…testimony for the second time from the psalter there is none just there is none that understandeth there is none that seeketh after god all have turned out of the way they are become unprofitable together… Theodoret of Cyrrhus c. 386–458PG 82:79…sin as it is written there is none just no not one there is none that understandeth there is none that seeketh after god all have turned out of the way they are become unprofitable together… John of Damascus c. 675–749PG 95:461…sin as it is written there is none righteous no not one there is none that understandeth there is none that seeketh after god they are all gone out of the way they are together become… Photius of Constantinople c. 810–c. 891PG 103:811…sin as it is written there is none righteous no not one there is none that understandeth there is none that seeketh after god for all have sinned and fall short of the glory of god… Theophylact of Ohrid c. 1055 – after 1107PG 124:381…as it is written that there is none righteous no not one there is none that understandeth there is none that seeketh after god d they are all gone out of the way they are together… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:635…to act against these commandments whence also according to the divine utterance there is none that understandeth there is none that seeketh after god for all have turned aside together we have become unprofitable and for… Origen c. 185–c. 253PG 12:627…to that people who were before us when they all went aside they are together become unprofitable there is none that doeth good no not one psal xiii for if there had been god would never… Origen c. 185–c. 253PG 14:927…none that understandeth there is none that seeketh after god they have all gone out of the way they are become unprofitable together there is none that doth good there is not so much as one… Eusebius of Caesarea c. 260–339PG 23:453…any that understood or sought after god they are all gone aside they are together become unprofitable there is none that doeth good no not one if therefore such things were the case among men that… Eusebius of Caesarea c. 260–339PG 23:457…understand or seek god they are all gone aside they are all together become unprofitable there is none that doeth good no not one the fool indeed deceived himself saying in his heart that there is… Athanasius of Alexandria c. 296–373PG 27:247…the lord to men d they have all gone aside they have together become unprofitable there is none that does good no not even one these things have not been said hyperbolically for nothing in scripture… John Chrysostom c. 349–407PG 60:441…none that seeks after god they have all turned aside they have together become unprofitable there is none that does good no not one their throat is an open sepulchre with their tongues they have used… Nilus of Sinai d. c. 430PG 79:1329…the century which he despaired of being corrected or amended since there is none that doeth good no not one and the demon of vanity was encircling the earth with a net and having spread out… Cyril of Alexandria d. 444PG 70:1153B…made it dry and barren. For there was absolutely no one doing good, not even one; "But all have gone aside, they have together become unprofitable" (Ps. 13, 3; Rom. 3, 12). But when the Only-begotten appeared i… Cyril of Alexandria d. 444PG 70:1197…kind of vice as the psalmist also says all have turned aside they are together become unprofitable there is none that doeth good no not one now this thing has become a reproach to the nations… Hesychius of Jerusalem d. after 450PG 93:997…circumcised neither levite nor priest because all had gone astray they were together become unprofitable there is none that doeth good but at that time no one was pursuing a heavenly conversation nor was there any… Theodoret of Cyrrhus c. 386–458PG 80:951…to see if there were any that understand or seek after god they are all gone out of the way they are together become unprofitable there is none that doeth good no not one even while… Theodoret of Cyrrhus c. 386–458PG 82:79…that understandeth there is none that seeketh after god all have turned out of the way they are become unprofitable together there is none that doeth good no not so much as one their throat is… John of Damascus c. 675–749PG 95:461…there is none that understandeth there is none that seeketh after god they are all gone out of the way they are together become unprofitable there is none that doeth good no not one their throat… George the Monk d. c. 914PG 110:367…upright among men and again they have all turned aside they have together become unprofitable there is none that does good no not one and again cursing and theft and adultery and murder have been poured… Theophylact of Ohrid c. 1055 – after 1107PG 124:381…is none that understandeth there is none that seeketh after god d they are all gone out of the way they are together become unprofitable there is none that doeth good no not one their throat… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…is none that doth good there is not so much as one their throat is an open sepulchre with their tongues they have dealt deceitfully the poison of asps is under their lips whose mouth is… Theophilus of Antioch d. c. 190PG 6:533…their tongues they have dealt deceitfully an open grave is their throat the poison of asps is under their lips destruction and misery are in their ways and the way of peace they have not known… Origen c. 185–c. 253PG 12:1655…did not only hate he says but i was even worn away the poison of asps is under their lips a diapsalma after that which is under their lips there is a diapsalma which is expressed… Origen c. 185–c. 253PG 12:1675…pleasures whose wrath is according to the likeness of the serpent and the poison of asps is under their lips and again solomon says that those wounded by wickedness are many and those slain are without… Origen c. 185–c. 253PG 14:927…is none that doth good there is not so much as one their throat is an open sepulchre with their tongues they have dealt deceitfully the poison of asps is under their lips whose mouth is… Origen c. 185–c. 253PG 14:929…sense is preserved but as to what is said in the following their throat is an open sepulchre with their tongues they have practiced deceit you will find it in the fifth psalm after this the… Origen c. 185–c. 253PG 14:935…the rational milk without guile that thereby you may grow unto salvation the poison of asps is under their lips the bite of a serpent destroys the body the bite of a poisoned word destroys the… Caesarius of Nazianzus c. 330-368/369PG 38:1059…and again the same one they practiced deceit with their tongues and the poison of asps is under their lips in agreement with the father the wise solomon of divine things says for life and… Athanasius of Alexandria c. 296–373PG 27:1287…day they constituted wars they have sharpened their tongues like a serpent the poison of asps is under their lips keep me o lord from the hand of the sinner from unjust men deliver me who… John Chrysostom c. 349–407PG 49:129…is destructive shun therefore that poison so that you may not hear the poison of asps is under their lips ps the dog again is shameless hate also this character the fox is deceitful and crafty… John Chrysostom c. 349–407PG 50:447…their frenzy he says is according to the likeness of a serpent the poison of asps is under their lips ps cf but what need is there to commemorate the stupidity and dullness of the irrational… John Chrysostom c. 349–407PG 53:275…a them the scripture says elsewhere the poison of asps is under their lips thus the scripture knows how to address speech by the name of lip and it came… John Chrysostom c. 349–407PG 55:421…shoot arrows against each other they sharpened their tongue like a serpent poison of asps is under their lips always seest thou the ignobility of the malice it makes beasts out of men asps and vipers… John Chrysostom c. 349–407PG 58:645…with moderation scripture uses no moderation but a more vehement similitude saying the poison of asps is under their lips and their throat is an open sepulcher ps but their mouths are not like these but… John Chrysostom c. 349–407PG 60:441…together become unprofitable there is none that does good no not one their throat is an open sepulchre with their tongues they have used deceit the poison of asps is under their lips whose mouth is… John Chrysostom c. 349–407PG 61:797…in a man of which the scripture says concerning the wicked 'the poison of asps is under their lips whose mouth is full of cursing and bitterness' ps for just as to repeat myself that serpent… Cyril of Alexandria d. 444PG 68:797…suitably applied are bitter and venomous reptiles about whom it is said the poison of asps is under their lips their mouth is full of cursing and bitterness and these would be even before others those… Cyril of Alexandria d. 444PG 69:803C…preface to book XVI of Isaiah, although he does not deny that these three verses are read in the churches, nonetheless judges them to be collected by Paul (ad Rom. III, 13) from various psalms and from Isaiah, a… Cyril of Alexandria d. 444PG 75:1201…at the very limit of all evils their throat is in truth an open sepulchre with their tongues they have used deceit the poison of asps is under their lips whose mouth is full of cursing… Cyril of Alexandria d. 444PG 76:1151…carnal and execrable fable not indeed reached the highest pinnacle of evil their throat is an open sepulchre with their tongues they have used deceit the poison of asps is under their lips their mouth is… Cyril of Alexandria d. 444PG 77:839…with all impiety so that it may rightly be said of them the poison of asps is under their lips whose mouth is full of cursing and bitterness ps xiii let us therefore use the trumpets… Euthalius the Deacon fl. 5th c.PG 85:727…there is not so much as one item from psalm v verse their throat is an open sepulchre with their tongues they have dealt deceitfully the poison of asps is under their lips whose mouth is… Theodoret of Cyrrhus c. 386–458PG 80:1943…as every day v they have sharpened their tongues like a serpent the poison of asps is under their lips for he often attempted to kill him through deceit and often having sworn and used friendly… Theodoret of Cyrrhus c. 386–458PG 82:79…there is none that doeth good no not so much as one their throat is an open sepulchre with their tongues they have used deceit d… Theodoret of Cyrrhus c. 386–458PG 82:81…a the poison of asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction… Antiochus of St. Sabas fl. c. 614-620PG 89:1533…from speaking deceit and knowing the cruelty of their intent he adds their throat is an open sepulchre with their tongues they have dealt deceitfully judge them o god for there is the poison of asps… Maximus the Confessor c. 580–662PG 90:935…throat is an open sepulcher with their tongues they have dealt deceitfully the poison of asps is under their lips whose mouth is full of cursing and bitterness destruction and misery d… John of Damascus c. 675–749PG 95:461…together become unprofitable there is none that doeth good no not one their throat is an open sepulchre with their tongues they have used deceit the poison of asps is under their lips whose mouth is… Nicephorus I of Constantinople c. 758–828PG 100:579…the saints since they have sharpened their tongue like a serpent c the poison of asps is under their lips for the words of their mouth are iniquity and deceit what our confession as christians is… Theophylact of Ohrid c. 1055 – after 1107PG 124:381…together become unprofitable there is none that doeth good no not one their throat is an open sepulchre with their tongues they have used deceit the poison of asps is under their lips whose mouth is… Theophylact of Ohrid c. 1055 – after 1107PG 126:845…their way of life was so bitter that it could be said the poison of asps is under their lips and their spirit is according to the likeness of the serpent c verse he has drawn… Euthymius Zigabenus d. after 1118PG 128:655…what we read elsewhere under his tongue are toil and sorrow and the poison of asps is under their lips vers if i have regarded injustice in my heart let not the lord hear me when… Nicephorus Blemmydes 1197–c. 1272PG 142:1607…they sharpened it for harmful words after the manner of the serpent the poison of asps is under their lips a destructive word in their mouth guard me o lord from the hand of a sinner… Gregory Palamas c. 1296–1359PG 151:87…the unjust man who have sharpened their tongue like a serpent s the poison of asps is under their lips ps cxxxix but we brothers in the time of fasting and prayer… John VI Kantakouzenos c. 1292–1383PG 154:619…truth their throat is an open sepulcher and their tongue is deceitful the poison of asps is under their lips d for being an instrument of perdition he vomited forth vain and false words for whatever… Eusebius of Alexandria 5th-6th centuryPG 86:319…deceitful tongue and again they sharpened their tongue like b a serpent the poison of asps is under their lips a serpent is said to have a vehement sting of the tongue but it is not… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…they have dealt deceitfully the poison of asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and unhappiness in their ways and the way… Origen c. 185–c. 253PG 12:1229…have said i hated them with perfect hatred they became my enemies whose mouth is full of cursing and bitterness and deceit etc the mouth of the wicked offers nothing useful but only all that which… Origen c. 185–c. 253PG 14:927…they have dealt deceitfully the poison of asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and unhappiness in their ways and the way… Origen c. 185–c. 253PG 14:929…we said above i believe with the words changed moreover what follows whose mouth is full of cursing and bitterness seems taken from the ninth psalm then next their feet are swift to shed blood you… Origen c. 185–c. 253PG 14:935…with the poison of the devil deceive the souls of the simple whose mouth is full of cursing and bitterness he did not say that their lips were full of the poison of asps for in… Eusebius of Caesarea c. 260–339PG 23:135…when you have been granted dominion over all your enemies b vers whose mouth is full of cursing and bitterness and deceit under his tongue are labor and sorrow for the mouth of the heterodox is… Athanasius of Alexandria c. 296–373PG 27:681…heart i shall not be moved from generation to generation without evil whose mouth is full of cursing and bitterness and deceit under his tongue are labor and sorrow he sitteth in ambush with the rich… Didymus the Blind c. 313–398PG 39:1203…placed under their feet with jesus granting them this authority vers b whose mouth is full of cursing and bitterness and deceit under his tongue are labor and sorrow he who has fallen away from the… John Chrysostom c. 349–407PG 49:67…full of pus and wickedness therefore in accusing them he said their mouth is full of cursing and bitterness ps xiii but his was not like that but my mouth he says shall speak wisdom and… John Chrysostom c. 349–407PG 60:441…they have used deceit the poison of asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the… John Chrysostom c. 349–407PG 61:797…says concerning the wicked 'the poison of asps is under their lips whose mouth is full of cursing and bitterness' ps for just as to repeat myself that serpent had the image and form of a… Cyril of Alexandria d. 444PG 68:797…it is said the poison of asps is under their lips their mouth is full of cursing and bitterness and these would be even before others those who pervert things that are right and who whisper… Cyril of Alexandria d. 444PG 69:781…only christ did no sin neither was guile found in his mouth whose mouth is full of cursing and bitterness and guile c the mouth of the devil also is filled with bitterness and guile and… Cyril of Alexandria d. 444PG 70:1361…the word for scripture everywhere puts mouth for word as for instance whose mouth is full of cursing and bitterness you shall be distributed therefore he says the strength of the nations and the word c… Cyril of Alexandria d. 444PG 75:1201…they have used deceit the poison of asps is under their lips whose mouth is full of cursing and bitterness b i agree for the word of the psalmist is true a for is it not… Cyril of Alexandria d. 444PG 76:1151…have used deceit the poison of asps is under their lips their mouth is full of cursing and bitterness for it must necessarily be understood that he through whom all things exist existed before all things… Cyril of Alexandria d. 444PG 77:839…be said of them the poison of asps is under their lips whose mouth is full of cursing and bitterness ps xiii let us therefore use the trumpets against them that is the holy and undefiled… Isidore of Pelusium d. c. 450PG 78:353…to the teacher of wisdom mixing bitterness with it for since their mouth is full of cursing and bitterness their drinks are of the same kind they requited the planter of the living vine with vinegar… Theodoret of Cyrrhus c. 386–458PG 80:933…will suffer no evil having traversed all the species of malice ver whose mouth is full of cursing and bitterness and deceit under his tongue are labor and sorrow for he steeps himself in deceits and… Theodoret of Cyrrhus c. 386–458PG 82:81…a the poison of asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the… Maximus the Confessor c. 580–662PG 90:935…they have dealt deceitfully the poison of asps is under their lips whose mouth is full of cursing and bitterness destruction and misery d… John of Damascus c. 675–749PG 95:461…they have used deceit the poison of asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the… Theophylact of Ohrid c. 1055 – after 1107PG 124:381…they have used deceit the poison of asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery… Theophylact of Ohrid c. 1055 – after 1107PG 124:383…for those things there is none righteous no not one up to whose mouth is full of cursing and bitterness are david's and the words their feet are swift to shed blood up to the place… Nicetas of Serres fl. c. 1090PG 127:1287…both in this and in the ninth psalm the same prophet says whose mouth is full of cursing and bitterness and deceit under his tongue are labour and sorrow for he weaves deceits and devises and… Euthymius Zigabenus d. after 1118PG 128:157…from his life to that which will be after his death c whose mouth is full of cursing and bitterness and deceit the words his mouth are placed according to the hebrew idiom as is found… Euthymius Zigabenus d. after 1118PG 128:751…it explain it c as we said elsewhere when explaining that verse whose mouth is full of cursing and the prophet puts forward the memory of the mount among the first words so that by the… Nicephorus Blemmydes 1197–c. 1272PG 142:1369…men until the one to come i shall live without any evil whose mouth is full of cursing and bitterness and guile it is possible to find in this psalmic writing the pronouns sometimes joined to… OrigenesPG 16:619…not be moved from generation to generation i shall be without evil whose mouth is full of cursing hieronymus his mouth is full of cursing iniquity hieronymus idem he will sit in the ambush of the… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and unhappiness in their ways and the way of peace they have not known there is… Origen c. 185–c. 253PG 13:1931…is laid upon those who have ceased from shedding blood and therefore their feet are swift to shed blood but let such an understanding seem right to them because they are flesh and blood to me… Origen c. 185–c. 253PG 14:927…is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and unhappiness in their ways and the way of peace they have not known there is… Origen c. 185–c. 253PG 14:929…of cursing and bitterness seems taken from the ninth psalm then next their feet are swift to shed blood you will find this either in isaiah or in the proverbs but also destruction and misery are… Origen c. 185–c. 253PG 14:935…of bitterness springing up cause trouble it is added in what follows their feet are swift to shed blood which crime however perhaps will not seem to be applicable to the greater number of those of… John Chrysostom c. 349–407PG 60:441…is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the way of peace they have not known there… Cyril of Alexandria d. 444PG 68:919…hated all perverse things and concerning those who are prone to sin their feet are swift to shed blood destruction and misery are in their ways ps xiii therefore the foot is a symbol of progress… Euthalius the Deacon fl. 5th c.PG 85:727…iii v from the prophet isaiah for the second time ch lix their feet are swift to shed blood destruction and unhappiness in their ways and the way of peace they have not known ch iii… Hesychius of Jerusalem d. after 450PG 93:905…common populace but especially in the jewish people of whom david said their feet are swift to shed blood but how timid and d infirm the children of the jews are the divine voice shows when… Theodoret of Cyrrhus c. 386–458PG 82:81…is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the way of peace have they not known there… Procopius of Gaza c. 465–528PG 87:727…those who are affected in the opposite way the same prophet says their feet are swift to shed blood destruction and misery are in their ways ps xiii therefore with all our strength let us flee… John of Damascus c. 675–749PG 95:461…is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the way of peace have they not known there… Leo VI the Wise 866–912PG 107:63…disposition they might be swifter d to run toward their plot truly their feet are swift to shed blood for the lawless but slow and lame to walk according to the counsel of the superior and… Theophylact of Ohrid c. 1055 – after 1107PG 124:381…is under their lips whose mouth is full of cursing and bitterness their feet are swift to shed blood destruction and misery… Theophylact of Ohrid c. 1055 – after 1107PG 124:383…mouth is full of cursing and bitterness are david's and the words their feet are swift to shed blood up to the place where he says the way of peace they have not known are isaiah's… Bessarion of Nicaea c. 1403-1472PG 161:631…both acute and swift among the greeks but he who translated it their feet are swift to shed blood saw the correct meaning and others are not indeed obscure but false and their condition is different… Clement of Rome d. c. 100PG 1:639…says their feet run to evil they are swift to shed blood destruction and misery are in their ways and the way of peace they have not known there is no fear of god before their… Theophilus of Antioch d. c. 190PG 6:533…grave is their throat the poison of asps is under their lips destruction and misery are in their ways and the way of peace they have not known ' c so just as these things were… Origen c. 185–c. 253PG 14:929…will find this either in isaiah or in the proverbs but also destruction and misery are in their ways and the way of peace they have not known i do not indeed remember entirely where it… Eusebius of Caesarea c. 260–339PG 22:119…swift to shed blood and their thoughts are the thoughts of fools destruction and misery are in their ways their paths are distorted through which they pass and they do not know peace therefore judgment is… Eusebius of Caesarea c. 260–339PG 24:485…wickedness swift to shed blood and their thoughts are thoughts of slaughter destruction and misery are in their ways and the way of peace they have not known for they did not accept the prince of… John Chrysostom c. 349–407PG 60:441…full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the way of peace they have not known there is no fear of god before their… Cyril of Alexandria d. 444PG 68:919…who are prone to sin their feet are swift to shed blood destruction and misery are in their ways ps xiii therefore the foot is a symbol of progress in b works and the cloven hoof… Cyril of Alexandria d. 444PG 70:1307…to wickedness swift to shed blood their thoughts are thoughts of murder destruction and misery are in their ways… Cyril of Alexandria d. 444PG 70:1507…to wickedness swift to shed blood their thoughts are thoughts of murder destruction and misery are in their ways and the way of peace they do not know there shall be no judgment in their ways… Theodoret of Cyrrhus c. 386–458PG 82:81…full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the way of peace have they not known there is no fear of god before their… Procopius of Gaza c. 465–528PG 87:727…way the same prophet says their feet are swift to shed blood destruction and misery are in their ways ps xiii therefore with all our strength let us flee from those who shine neither with true… John of Damascus c. 675–749PG 95:461…full of cursing and bitterness their feet are swift to shed blood destruction and misery are in their ways and the way of peace have they not known there is no fear of god before their… Theophylact of Ohrid c. 1055 – after 1107PG 126:1065…not shoe their feet in preparation of the gospel of peace but destruction and misery are in their ways and the way of peace they have not known and they are naked as not having put… Antonius Melissa fl. 11th centuryPG 136:1161…man without cause lest he devise some evil against you isa lix destruction and misery are in their ways and the way of peace they have not known and there is no justice in their ways… Theodoret of Cyrrhus c. 386–458PG 82:81…are swift to shed blood destruction and misery are in their ways and the way of peace have they not known there is no fear of god before their eyes having in what was previously explained… John of Damascus c. 675–749PG 95:461…are swift to shed blood destruction and misery are in their ways and the way of peace have they not known there is no fear of god before their eyes adversary's exception d what then dost… Clement of Rome d. c. 100PG 1:639…in their ways and the way of peace they have not known there is no fear of god before their eyes but the way of peace is our savior jesus christ who even taught us saying… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…in their ways and the way of peace they have not known there is no fear of god before their eyes now we know that what things soever the law speaketh it speaketh to them who… Clement of Alexandria c. 150 – c. 215PG 8:921…in their ways and the way of peace they have not known there is no fear of god before their eyes professing themselves to be wise they became fools but we know that the law is… Origen c. 185–c. 253PG 14:927…in their ways and the way of peace they have not known there is no fear of god before their eyes we have already predicted that in this epistle paul as a certain arbiter between those… Origen c. 185–c. 253PG 14:929…in one of the prophets in the psalms however it is written there is no fear of god before their eyes he seems to have desired to gather all these testimonies for this reason to show… Origen c. 185–c. 253PG 14:935…holy city of the living god after these things it is added there is no fear of god before their eyes if there be someone who always thinks about the fear of god and seeks what… Eusebius of Caesarea c. 260–339PG 23:317…the transgressors b the transgressor says that he might sin in himself there is no fear of god before his eyes for he acted deceitfully in his sight that his iniquity might be found to be… Athanasius of Alexandria c. 296–373PG 27:173…such insensibility is not fearing the master who looks upon all things there is no fear of god before his eyes once he has purposed he says to act lawlessly he removes the fear of god… Athanasius of Alexandria c. 296–373PG 27:781…lord david psalm xxxv the unjust man says to sin in himself there is no fear of god before his eyes for he has done deceitfully in his sight to find his iniquity and to hate… Basil the Great c. 329–379PG 31:1139…saying at one time the wicked man saith to sin in himself there is no fear of god before his eyes ps xxxv and at another time the fool hath said in his heart there is… John Chrysostom c. 349–407PG 54:419…god in place of a justification for he says i said perhaps there is no fear of god in this place and they will kill me because of my wife as if to say i was… John Chrysostom c. 349–407PG 56:535…but by night indeed she brings upon them the harassment of working there is no fear of god before her eyes ps she does not leave him the power of sleeping but incites him against the… John Chrysostom c. 349–407PG 60:441…in their ways and the way of peace they have not known there is no fear of god before their eyes he has accused the greeks he has accused the jews it followed that he should… John Chrysostom c. 349–407PG 63:55…are corrupted and become abominable in their ways ps liii and again there is no fear of god before their eyes and again because he has acted deceitfully in his sight so as to find his… John Chrysostom c. 349–407PG 63:279…is no god they are corrupt and become abominable in their dealings there is no fear of god before their eyes because they have wrought deceit in his sight his iniquity and hatred have been found… Cyril of Alexandria d. 444PG 69:913…as follows vers the transgressor saith that he may sin within himself there is no fear of god before his eyes b that is to say he considers that no one sees his thoughts and once… Cyril of Alexandria d. 444PG 70:1343…in their ways and the way of peace they have not known there is no fear of god before their eyes c the god of all also rebuked those who fasted saying thus for in the… Cyril of Alexandria d. 444PG 70:1543…in their ways and the way of peace they have not known there is no fear of god before their eyes and god the lord of all rebuked even those who had fasted saying thus for… Theodoret of Cyrrhus c. 386–458PG 80:1119…he says says he has used it instead of thinks and supposes there is no fear of god before his eyes furthermore the cause of this stupidity… Theodoret of Cyrrhus c. 386–458PG 82:81…in their ways and the way of peace have they not known there is no fear of god before their eyes having in what was previously explained examined the matters concerning circumcision and uncircumcision he added… Cosmas Indicopleustes fl. c. 535–550PG 88:1665…fear of the lord everyone turns away from evil then certainly where there is no fear of god every passion is present may god deliver our souls from the deadly passion of b presumption presumption is… Antiochus of St. Sabas fl. c. 614-620PG 89:1545…also david the lawless man says in order to sin within himself there is no fear of god before his eyes and peter says that b the time has come for judgment to begin from the… Maximus the Confessor c. 580–662PG 90:937…in their ways and the way of peace they have not known there is no fear of god before their eyes for this reason foreseeing the future he writes again to timothy regarding our present wicked… John of Damascus c. 675–749PG 95:461…in their ways and the way of peace have they not known there is no fear of god before their eyes adversary's exception d what then dost thou say o paul that the jew is first… Theophylact of Ohrid c. 1055 – after 1107PG 124:383…their ways and the way of peace they have not known a there is no fear of god before their eyes b h commentary h above he had said that there was some excellence c for… Euthymius Zigabenus d. after 1118PG 128:405…man is saul who hated his friend and son in law c there is no fear of god before his eyes of such a one there is no fear of god before the eyes of the… Andronicus I Comnenus c. 1118–1185PG 133:903…again the unjust man has spoken that he may sin in himself there is no fear of god before his eyes wherefore the prophet because he has acted deceitfully in his sight that his iniquity may… OrigenesPG 16:731…text version the utterance of transgression to the impious within my heart there is no fear of god before his eyes because he has smoothed to himself in his own eyes to find his iniquity to… OrigenesPG 16:733…the ether lxx interpreters the lawless man says to sin in himself there is no fear of god before his eyes for he has dealt deceitfully before him to find his iniquity and to hate it… Antonius Melissa fl. 11th centuryPG 136:785…god before him his ways are polluted at all times ibid xxxvi there is no fear of god before his eyes b the enemies of the lord as soon as they are honored and exalted failing… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…have not known there is no fear of god before their eyes now we know that what things soever the law speaketh it speaketh to them who are in the law that every mouth may be… Origen c. 185–c. 253PG 14:937…but we know that whatsoever the law says it speaks to those who are under the law that every mouth may be stopped and all the world may become subject to god therefore by the works… Origen c. 185–c. 253PG 14:939…so whatsoever the law speaks it speaks to those who are in the law that every mouth may be stopped d according to those things which we have said above that he may be subject or… Origen c. 185–c. 253PG 14:941…that it was not spoken of the law of moses for whatsoever the law saith it saith to them who are under the law some will think is asserted not so much truthfully as violently c… Athanasius of Alexandria c. 296–373PG 27:1165C…r beforehand I was greatly humbled by sin. 5. And when I had renounced all things that are in the world, then I said: Verily every world is subject to God (Rom. 3:19). 4. That I may omit how I was brought… Basil the Great c. 329–379PG 32:719D…ssed virginity, but afterward chose marriage, I do not think they ought to be condemned. "For whatever the law says, it speaks to those who are under the law" (Rom. III, 19). But those who have not yet submitted… John Chrysostom c. 349–407PG 59:71D…hose who are in the law, that every mouth may be stopped, and all the world may become subject to God. For all have sinned, and fall short of the glory of God (Rom. III, 19, 23). What then, do you exalt yourself,… John Chrysostom c. 349–407PG 60:441…added we know that whatever the law says it speaks to those who are under the law that every mouth may be stopped and all the world may become guilty before god a here he shows… Cyril of Alexandria d. 444PG 68:215A…ole world may be held accountable to God. For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin" (Rom. iii. 19, 20). The law is therefore an index of… Cyril of Alexandria d. 444PG 76:131…saying we know that whatever the law says it speaks to those who are under the law that every mouth may be stopped and all the world may become guilty before god because by the works… Cyril of Alexandria d. 444PG 77:833B…d all the world may become guilty before God, because by the works of the law no flesh will be justified in His sight. For by the law is the knowledge of sin" (Rom. 3:19–20). And again: "But the law entered, that… Cyril of Alexandria d. 444PG 77:835…as something manifest d but it was introduced he says in order that every mouth may be stopped and all the world may become subject to god for since through excessive weakness and a very great… Hadrian the Monk fl. c. 425-450PG 98:1289…and the law entered so that the trespass might abound and so that every mouth may be stopped and so that you may not do the things that you wish he denotes action by communion as… Theodoret of Cyrrhus c. 386–458PG 82:81…them and even things more absurd than these whence he added ver now we know that what things soever the law saith it saith to them who are under the law with great accuracy b he… John of Damascus c. 675–749PG 95:461…david to accuse them and permits him to uncover their sins vers now we know that what things soever the law saith it saith to them who are under the law after he brought the prophet… Theophylact of Ohrid c. 1055 – after 1107PG 124:383…that whatever the law says it speaks to those who are in the law that every mouth may be stopped and all the world may become guilty before god because by the works of the law… Theodore Balsamon d. c. 1205PG 138:657…marriage i do not think they ought to be condemned for whatsoever the law saith it saith to them who are in the law but those who have not yet submitted to the yoke of christ… Theodore Balsamon d. c. 1205PG 138:955…darkness we ask therefore whether we are condemned on this account res what things soever the law saith it saith to them who are in the law according to the great apostle those therefore who boast… Theodore of Alania fl. c. 1230PG 140:405D…, and not fear lest I seem to be ordaining a second time? Which the holy law rejected: "For whatsoever the law says, it speaks to those who are under the law" (Rom. III, 19). And a re-ordination, forsooth, if can… Anthony the GreatPG 40:989…i will make the hearing until the end of the earth so that every mouth may be stopped and all the world become subject to god because when they knew god they did not glorify him… Anthony the GreatPG 40:1017…will no more remember their iniquities but of them the apostle says that every mouth may be stopped and all the world may be made subject to god for since they have known god they have… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…the works of the law no flesh shall be justified before him for by the law is the knowledge of sin but now without the law the justice of god is made manifest being witnessed by… Clement of Alexandria c. 150 – c. 215PG 8:1223…show that both tolerance and fear pertain to the good for if by the law is the knowledge of sin as those who attack the law say and until the law sin was in the world… Origen c. 185–c. 253PG 14:937…the law no flesh shall be justified in the sight of god for by the law is the knowledge of sin b we have stated in the beginning that the apostle was about to treat of… Origen c. 185–c. 253PG 14:941…for by the law is the knowledge of sin let us see a how the knowledge of sin comes through the law while we… Origen c. 185–c. 253PG 17:935…happen when it becomes known whence it was said above that through the law is the knowledge of sin it also aids origen what s thomas has in the same place that after the promulgation of… John Chrysostom c. 349–407PG 56:781…he Jews had hands withered and shrunk under the law, because they could not do the works of justice: "For by the works of the law no flesh shall be justified" (Rom. 3. 20). For example, to love a friend accordi… John Chrysostom c. 349–407PG 60:457…necessary if being uncircumcised he was justified it is older if through the law is the knowledge of sin but without the law it has been manifested it is stronger if it is testified to by… John Chrysostom c. 349–407PG 62:511B…he law works wrath," he says. This concerns those who work evil. But what of him who is worthy of honor? "Through the law," he says, "is the knowledge of sin" (Rom. iii, 20). What is this to the just? "To the jus… John Chrysostom c. 349–407PG 64:675…down the law is a reproof of evil but discipline signifies good for by the law is the knowledge of sin vers that she may keep thee from the married woman and from the slander of… Cyril of Alexandria d. 444PG 75:457…the works of the law no flesh will be justified before him for by the law is the knowledge of sin but now the righteousness of god apart from the law is manifested being witnessed by… Cyril of Alexandria d. 444PG 76:1225A…God has been manifested apart from law, attested by the law and the prophets. And the righteousness of God through faith in Jesus Christ for all who believe” (Rom. III, 20–22). He says that righteousness apart from… Cyril of Alexandria d. 444PG 77:833…before god because by the works of the law no flesh will be justified in his sight for by the law is the knowledge of sin rom and again but the law entered that the offense… Cyril of Alexandria d. 444PG 77:973A…being able to justify anyone. Therefore the all-wise Paul writes: "That no one is justified by the law before God is evident. For the law brings about wrath" (Rom. iii, 20), which immediately prescribes punishme… Theodoret of Cyrrhus c. 386–458PG 82:81…it and before all others those who boast in the law ver therefore by the deeds of the law there shall no flesh be justified in his sight of the mosaic law some things were in… Theodoret of Cyrrhus c. 386–458PG 82:83…lest anyone should think that he was disparaging the law he subjoined for by the law is the knowledge of sin a the law he says has imparted to mankind a more accurate knowledge of sin… Theodoret of Cyrrhus c. 386–458PG 82:117…entered that the offence might abound and the law worketh wrath and by the deeds of the law there shall no flesh be justified in his sight and things similar to these whence for the solution… John of Damascus c. 675–749PG 95:463…himself but stands in need of the help of another for through the law is the knowledge of sin no one he says is the law able to justify rather it was powerful for this to… Nicetas Stethatos c. 1005–c. 1090PG 120:991A…loved and known by God alone, and by those who are moved by His Spirit. 70. If from the works of the law no flesh shall be justified in the sight of God (Rom. III, 20), according to him who said it, who sha… Theophylact of Ohrid c. 1055 – after 1107PG 124:385…guilty not being justified by the works of the law for through the law is the knowledge of sin but now the righteousness of god apart from the law is manifested being witnessed by the law… Theophylact of Ohrid c. 1055 – after 1107PG 124:473A…e says, that they did not seek to be justified “by faith,” but “as it were by the works of the law.” “And by the deeds of the law shall no flesh be justified” (Rom. iii. 20). But observe how he did not say, “By w… Theophylact of Ohrid c. 1055 – after 1107PG 124:1153B…hall we still live in it? (Rom. vi, 2); and it signifies also [the] eternal [life], or that which is according to Christ, as: Our conversation is in heaven (Rom. iii, 20). Here, then, Paul does not reject natu… Prudentius Maranus 1683-1762PG 6:83B…e, therefore no souls die; for eternity is established for the just. The manner of speaking usurped by the old man often signifies "and nothing." Thus in Paul, Rom. III, 20: Ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…but now without the law the justice of god is made manifest being witnessed by the law and the prophets even the justice of god by faith of jesus christ unto all and upon all them… Irenaeus of Lyon c. 130–c. 202PG 7:687…succession from the apostles taught that the god who had been proclaimed by the law and the prophets was not the father of our lord jesus christ for the one is known but the other is… Irenaeus of Lyon c. 130–c. 202PG 7:983…to the established argument and shows that there is one god announced by the law and the prophets whom christ confesses as his father and who through his word made himself known to men as the… Origen c. 185–c. 253PG 14:941…there is none who understands there is none who seeks after god but now the righteousness of god without the law is manifested being witnessed by the law and the prophets even the righteousness of god… Origen c. 185–c. 253PG 14:943…law the law of nature is understood but when he says testified by the law and the prophets he designates the law of moses but if what we have said still seems less clear to you… Origen c. 185–c. 253PG 14:1079D…see may become blind" (Joan. ix, 39). So also: "But now without the law the justice of God has appeared, being witnessed by the law of Moses and the prophets" (Rom. iii, 21); indeed I would say to those who doubt… Diodore of Tarsus d. c. 394PG 33:1605B…hrist, concerning which it is written: "But now apart from the law, the righteousness of God has been manifested, being witnessed by the law and the prophets" (Rom. iii, 21); for how was it possible for those who… Didymus the Blind c. 313–398PG 39:1603…jesus christ having the righteousness which apart from the law has been manifested being witnessed by the law and the prophets vers you may also interpret these things anagogically regarding the devil for he does not… John Chrysostom c. 349–407PG 48:919B…compensation, but by grace alone that he justified our race. Which Paul also declaring says: "But now the righteousness of God without the law is manifested" (Rom. 3:21); the righteousness of God through fait… John Chrysostom c. 349–407PG 52:839…proclaim the holy trinity and truly this is he who was foretold by the law and the prophets jesus christ the lord who came in the name of the lord nor is there another except for… John Chrysostom c. 349–407PG 55:693…teaching what was not lawful but the apostles understanding the true knowledge witnessed by the law and the prophets were preaching those teachers of the jews therefore are called elders on account of their being in… John Chrysostom c. 349–407PG 60:443A…since he has sufficiently humbled him, he then introduces the desire for the forgiveness of sins, saying: Nunc autem sine lege justitia Dei manifestata est (Rom. III, 21). Here he brings forward a great matter… John Chrysostom c. 349–407PG 60:447…the law going before bore witness to the faith for he says witnessed by the law and the prophets so also faith established the failing law and how you will ask did it establish it what… Cyril of Alexandria d. 444PG 75:457…justified before him for by the law is the knowledge of sin but now the righteousness of god apart from the law is manifested being witnessed by the law and the prophets and the righteousness of… Cyril of Alexandria d. 444PG 75:629…servants of justice the apostle the justice of god is made manifest being witnessed by the law and the prophets now the justice of god by faith of jesus christ in the acts and god indeed… Cyril of Alexandria d. 444PG 76:1225…is christ not god for through the law comes knowledge of sin but now the righteousness of god has been manifested apart from law attested by the law and the prophets and the righteousness of god… Cyril of Alexandria d. 444PG 77:835…the most wise paul also reinforces this argument writing in this way but now the righteousness of god apart from the law is revealed being witnessed by the law and the prophets even the righteousness of… Cyril of Alexandria d. 444PG 77:973B…o distinction. For all have sinned and fall short of the glory of God. Being justified as a gift by his grace, through the redemption that is in Christ Jesus" (Rom. iii, 21). Now, the unique favor, which is the p… Theodoret of Cyrrhus c. 386–458PG 82:83…teacher of good things he points out the power of grace ver but now the righteousness of god without the law is manifested being witnessed by the law and the prophets who could sufficiently admire the… John of Damascus c. 675–749PG 95:463…but since they have fallen it is a conviction of their sin but now the righteousness of god without the law is manifested c when the greeks he says violated the natural law and the jews… Theophylact of Ohrid c. 1055 – after 1107PG 124:385…of the law for through the law is the knowledge of sin but now the righteousness of god apart from the law is manifested being witnessed by the law and the prophets if you boast you… Euthymius Zigabenus d. after 1118PG 130:1227…by this or that prophet if the righteousness of god is manifest being witnessed by the law and the prophets as the apostle paul says how can it be thought that the law and a the… Theodore of MopsuestiaPG 66:689A…Jesus Christ, concerning which it has been said: But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets (Rom. III, 21). For since they always clung to th… Anastasius of SinaiPG 89:1253…uncircumcision of your hearts for through the law comes knowledge of sin but now the righteousness of god has been manifested being witnessed by the law and the prophets the righteousness of god through faith in… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…witnessed by the law and the prophets even the justice of god by faith of jesus christ unto all and upon all them that believe for there is no distinction for all have sinned and do… Clement of Alexandria c. 150 – c. 215PG 8:337…god even the righteousness of god through faith in jesus christ unto all them that believe for there is no distinction and furthermore bearing witness to the truth a little later he adds in the forbearance… Origen c. 185–c. 253PG 14:941…the law is manifested being witnessed by the law and the prophets even the righteousness of god which is by faith of jesus christ unto all and upon all them that believe in him for there… John Chrysostom c. 349–407PG 48:715…is from the law but that which is from god the righteousness which is by faith of jesus christ then he says of what faith that i may know him and the power of his resurrection… John Chrysostom c. 349–407PG 49:395…that all human nature was wealth to god paul shows saying rich unto all and upon all them that call upon him rom just as a king finding a robber chief ravaging the cities plundering from… John Chrysostom c. 349–407PG 59:71C…ng this, said: For there is no distinction between Jew and Greek; for all have sinned, and fall short of the glory of God, being justified freely by his grace (Rom. III, 22-24). And this is indeed the main point w… Theodoret of Cyrrhus c. 386–458PG 82:83…the law itself and the prophets to be witnesses to grace ver even the righteousness of god which is by faith of jesus christ unto all and upon all them that believe he repeats what had… Antiochus of St. Sabas fl. c. 614-620PG 89:1431D…(Heb. xi, 1). For by this the elders were testified of. For by faith all these died. And again: "The righteousness of God by faith unto all those who believe" (Rom. iii, 22). And again: "That we might receive the… John of Damascus c. 675–749PG 95:463…the prophets he says had already proclaimed this same righteousness beforehand unto all them that believe for there is no difference he demonstrates again that the jews have nothing more than the gentiles in the matter… Oecumenius of Tricca fl. 10th c.PG 118:383…the law could not release h iii but the righteousness of god by faith of jesus christ unto all and upon all them that believe for there is no difference for all have sinned and come… Theophylact of Ohrid c. 1055 – after 1107PG 124:385…how then will you be delivered from the punishment if you embrace the righteousness of god which is apart b from the law for god justifies us even if we do not have works for god… Eusebius of Caesarea c. 260–339PG 23:1257D…e Savior, should come and suffer for a few sinners; when the time was at hand, in which it is said that all have sinned and are deprived of the glory of God (Rom. III, 23), then You tasted death for all.… Athanasius of Alexandria c. 296–373PG 26:591A…tance of God and came into existence from nothing; for "all men," he says, "are liars" (Ps. CXV, 11), and "all have sinned and come short of the glory of God" (Rom. III, 23). And He has kept the angels who di… Didymus the Blind c. 313–398PG 39:1587…as paul also cries out for all have sinned and come short of the glory of god being justified freely by his grace through the redemption that is in… Epiphanius of Salamis c. 340–404PG 41:1045…this very thing he sinneth not cannot be obtained apart from baptism for all have sinned and come short of the glory of god being justified freely by his grace b that is by the second… John Chrysostom c. 349–407PG 48:857C…also it happened in the case of the Jews. Consider: the whole nature of men had been caught in the most shameful of evils. "For all have sinned," he says (Rom. 3:23); and just as in a prison, they were lo… John Chrysostom c. 349–407PG 50:667A…He not bestow upon those to whom He is a debtor? He owed nothing to the world before this: For all have sinned, says Paul, and fall short of the glory of God (Rom. 3:23); indeed, it was penalty and punishment… John Chrysostom c. 349–407PG 52:829C…y of God, being justified freely by His grace, through the blood of Him, through the redemption that is in Christ Jesus, whom God set forth as a propitiation (Rom. 3:23-25). And His blood, and His propitiation.… John Chrysostom c. 349–407PG 55:683C…who lead a right life are in need of the mercy of God. For all indeed need divine kindness, and all of us need the grace of God, justified freely by his grace (Rom. III, 23-24). For with the help of God, both he who… John Chrysostom c. 349–407PG 55:755C…e? And not only the Gentiles, but the Jewish people also reproached them. Wherefore Paul rightly said: "All have sinned, and are deprived of the glory of God" (Rom. III, 23). Above, therefore, he said that the pr… John Chrysostom c. 349–407PG 59:71…no distinction between jew and greek for all have sinned and fall short of the glory of god being justified freely by his grace rom iii and this is indeed the main point which he handles… John Chrysostom c. 349–407PG 59:161D…erim grants a pardon. For if he had done this, all would have been snatched away at once; for all have sinned, he says, and fall short of the glory of God (Rom. 3:23). Do you see the ineffable excess of lo… John Chrysostom c. 349–407PG 59:199A…that all are in fault, putting forward that apostolic statement: All have sinned, and come short of the glory of God; being justified freely by His grace (Rom. III, 23, 24). For when they say that He is the… John Chrysostom c. 349–407PG 60:551…he declared in the things said saying all have sinned and fall short of the glory of god but the novelty is that all being unworthy the gentiles alone were saved following these things someone might… John Chrysostom c. 349–407PG 61:645C…e and the law were concerned, I was worthy of the extreme penalty, and would have perished long ago. "For all have sinned, and fall short of the glory of God" (Rom. 3:23), and Christ has freed us, who were lyi… John Chrysostom c. 349–407PG 62:521C…o the righteousness which God wrought, and which is truly sought, those even in the law are sinners: "For all have sinned, and fall short of the glory of God" (Rom. 3:23). For this reason he did not simply say… Cyril of Alexandria d. 444PG 73:861…the yoke of sin according to the saying there is none righteous all have sinned and come short of the glory of god… Cyril of Alexandria d. 444PG 76:1225A…d became flesh? “For all have sinned and fall short of the glory of God, being justified freely by his grace, through the redemption that is in Christ Jesus” (Rom. III, 23). If the stain of sin makes us fall sho… Theodoret of Cyrrhus c. 386–458PG 82:83…he continues teaching this more clearly for there is no difference ver for all have sinned and come short of the glory of god in a few words he shows that all are guilty and in… John of Damascus c. 675–749PG 95:463…sin why does the violator of the law seek a greater salvation and come short of the glory of god vers being justified freely by his grace through the redemption that is in christ jesus whosoever… Oecumenius of Tricca fl. 10th c.PG 118:383…all and upon all them that believe for there is no difference for all have sinned and come short of the glory of god being justified freely by his grace h but the righteousness of god… Symeon the New Theologian 949–1022PG 120:369…this end that he may find mercy before god because all have come short of the glory of god and are justified freely by his grace seeking and knocking and asking that they may obtain mercy… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…distinction for all have sinned and do need the glory of god being justified freely by his grace through the redemption that is in christ jesus whom god hath proposed to be a propitiation through faith… Pope Urban I d. 230 (pope 222-230)PG 10:131…the apostle says all have sinned and need the glory of god being justified freely by his grace through the redemption that is in christ jesus whom god hath proposed to be a propitiation through faith… Origen c. 185–c. 253PG 14:941…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus what we maintained above saying that it was not spoken… Origen c. 185–c. 253PG 14:945…in christ jesus let us see more attentively what is meant by the redemption that is in christ jesus redemption is called that which is given to enemies for those whom they hold in captivity so… Eusebius of Caesarea c. 260–339PG 23:593…the very same characters as the divine apostle wrote concerning our savior being justified freely by his grace through the redemption that is in christ jesus whom god hath proposed to be a propitiation through faith… Basil the Great c. 329–379PG 31:1535…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus whom god set forth as a propitiation through faith in… Basil the Great c. 329–379PG 32:61…thus testifies for all have sinned and need the glory of god being justified freely by his grace through the redemption that is in christ jesus whom god hath proposed as a propitiation through faith in… Didymus the Blind c. 313–398PG 39:715…he says have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus as he calls blessed those who are deemed worthy of… Didymus the Blind c. 313–398PG 39:935…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus and to the hebrews god having of old time spoken… Didymus the Blind c. 313–398PG 39:1383…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus our lord do not seek therefore for redemption a brother… Didymus the Blind c. 313–398PG 39:1587…for all have sinned and come short of the glory of god being justified freely by his grace through the redemption that is in christ jesus whom god hath set forth to be a propitiation through… John Chrysostom c. 349–407PG 52:829…for all have sinned and fall short of the glory of god being justified freely by his grace through the blood of him through the redemption that is in christ jesus whom god set forth as… Cyril of Alexandria d. 444PG 76:967D…y, we have departed from death and corruption. For we have been redeemed by his blood and set free from all uncleanness, "being justified freely by his grace" (Rom. iii, 24), as it is written, and we have attaine… Cyril of Alexandria d. 444PG 76:1225…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus rom iii if the stain of sin makes us fall… Cyril of Alexandria d. 444PG 77:835…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus in order therefore to defend us from punishment and penalty… Cyril of Alexandria d. 444PG 77:973…fall short of the glory of god being justified as a gift by his grace through the redemption that is in christ jesus rom iii now the unique favor which is the property solely of the… Hesychius of Jerusalem d. after 450PG 93:983…same paul says all have sinned and need the glory of god being justified freely by his grace through the redemption that is in christ jesus whom god hath proposed to be a propitiatory through faith… Theodoret of Cyrrhus c. 386–458PG 82:83…he shows that all are guilty and in need of grace ver being justified freely by his grace through the redemption that is in christ jesus for by bringing only faith we have received the forgiveness… John of Damascus c. 675–749PG 95:463…a greater salvation and come short of the glory of god vers being justified freely by his grace through the redemption that is in christ jesus whosoever have violated the law he says are immediately liable… John of Damascus c. 675–749PG 95:465…state of indigence are made just freely whence comes this if not through the redemption that is in christ jesus vers whom god has set forth as a propitiation through a faith in his blood you… Joseph the Hymnographer c. 816–886PG 105:1023C…of spirit, or of blood, as the Master declares in 4, d. 4, and is remitted by His grace, according to that to the Romans III: Justified freely by His grace (Rom. III, 24). Therefore, He could also prohibit it,… Oecumenius of Tricca fl. 10th c.PG 118:383…for all have sinned and come short of the glory of god being justified freely by his grace h but the righteousness of god by faith what righteousness one might ask or how is it given… Theophylact of Ohrid c. 1055 – after 1107PG 124:385…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus this righteousness he says that is the justification by which… Euthymius Zigabenus d. after 1118PG 128:1277…is a participant of life but according to the apostle we are justified freely by his grace through the faith of jesus christ d vers for the enemy has pursued my soul the word for in… Basilius Caesariensis MagnusPG 29:439…for all have sinned and fall short of the glory of god being justified freely by his grace through the redemption that is in christ jesus our lord vers he shall not give to god his… Anastasius of SinaiPG 89:1253…in jesus christ for all and upon all who believe we are justified freely by his grace through the redemption that is in christ jesus we conclude b therefore that a man is justified by faith… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…through the redemption that is in christ jesus whom god hath proposed to be a propitiation through faith in his blood to the shewing of his justice c for the remission of former sins through the… Pope Urban I d. 230 (pope 222-230)PG 10:131…through the redemption that is in christ jesus whom god hath proposed to be a propitiation through faith in his blood to the shewing of his justice for the remission of former sins through the forbearance… Origen c. 185–c. 253PG 12:263B…s Christ the just, and He himself is the propitiation for our sins." But Paul also similarly commemorates this propitiation when he says concerning Christ [Rom. III, 25]: "Whom God has set forth as a propitia… Origen c. 185–c. 253PG 13:1031…he did not yet know that god had set him forth as a propitiation through faith in his blood he said propitious to thee lord and while he approved of his intention d yet because of… Origen c. 185–c. 253PG 14:61…says he is a propitiation asserting whom god has set forth as a propitiation through faith in his blood for the remission of sins that are past in the forbearance of god and according to paul… Origen c. 185–c. 253PG 14:945…to the riches of the soul whom god has set forth as a propitiation through faith in his blood for the manifestation of his righteousness through the remission of preceding sins in the forbearance of god… Eusebius of Caesarea c. 260–339PG 23:593…through the redemption that is in christ jesus whom god hath proposed to be a propitiation through faith in his blood and again if any man sin we have an advocate with god jesus christ the… Eusebius of Caesarea c. 260–339PG 23:629…the apostle teaches speaking of the savior whom god set forth as a propitiation through faith in his blood b and again he himself is the propitiation for our sins and not for ours only but… Eusebius of Caesarea c. 260–339PG 23:955…apostle d calls the word himself the mercy seat saying whom god set forth to be a propitiation through faith in his blood these things then fashioned typically by moses out of gold i mean the… Basil the Great c. 329–379PG 31:1535…the redemption that is in christ jesus whom god set forth as a propitiation through faith in his blood therefore the forgiveness of sins is given to those who believe the lord himself saying this is… Basil the Great c. 329–379PG 32:61…the redemption that is in christ jesus whom god hath proposed as a propitiation through faith in his blood wherefore also remission of sins is given to believers the lord himself saying this is my blood… Didymus the Blind c. 313–398PG 39:1587…freely by his grace through the redemption that is in christ jesus whom god hath set forth to be a propitiation through faith in his blood and so forth vers he holds on in the law… John Chrysostom c. 349–407PG 55:723C…Paul says of him: Whom God set forth as a propitiatory through faith in his blood, for the showing of his righteousness, for the remission of previous sins (Rom. 3:25). But he is propitious to the sins of t… John Chrysostom c. 349–407PG 55:781D…w only, but also of old; of whom also Paul says: Whom God set forth as a propitiation through faith in His blood, for the manifestation of His righteousness (Rom. 3:25). He himself takes vengeance upon all t… Cyril of Alexandria d. 444PG 68:599…who for our sake became man whom god has set forth as a propitiation through faith in his blood to show his righteousness for paul says this and john that most wise disciple also writes to… Cyril of Alexandria d. 444PG 75:1389…is the propitiation for our sins paul also says whom god has set forth to be a propitiation through faith in his blood furthermore observe the cherubim standing around the mercy seat overshadowing it with their… Cyril of Alexandria d. 444PG 76:1289…from the epistle to the romans regarding christ he says whom god set forth to be a propitiation through faith in his blood to declare his righteousness for the remission of sins that are past through… Hesychius of Jerusalem d. after 450PG 93:819…writes to the romans for he says christ was made to us a propitiation through faith in his blood for the showing of his justice but whose justice he adds through the redemption of former sins… Theodoret of Cyrrhus c. 386–458PG 82:83…his own body as a kind of redemption price for us ver whom god hath set forth to be a propitiation through faith in his blood c the propitiatory was a golden plate which rested upon… Procopius of Gaza c. 465–528PG 87:637…cover and propitiation for paul says whom god has set forth as a propitiation through faith in his blood for the showing of his justice to this pertains the pronouncement of john and he is the… Cosmas Indicopleustes fl. c. 535–550PG 88:207…true heart and again declaring that christ is in heaven he says whom god hath set forth to be a propitiation through faith in his blood because the propitiatory lay within the second tabernacle and many… Cosmas Indicopleustes fl. c. 535–550PG 88:209A…no one. But the mercy-seat was a type of Christ the Lord according to the flesh, just as the Apostle says: "Whom God set forth as a propitiation by His blood" (Rom. 3, 25); and again, the high priest… Oecumenius of Tricca fl. 10th c.PG 118:383…things upon us freely through the redemption that is in christ jesus whom god hath set forth to be a propitiation through faith… Oecumenius of Tricca fl. 10th c.PG 118:385…sins which we attain in christ jesus that is through jesus christ whom god hath set forth to be a propitiation for it was by the good pleasure b of the father that he became the… Theophylact of Ohrid c. 1055 – after 1107PG 124:387…as a ransom for our redemption has justified us vers whom god set forth to be a propitiation through faith in his blood to demonstrate his righteousness because of the remission of sins that are past… Basilius Caesariensis MagnusPG 29:439…propitiation to god for us all because god set him forth as a propitiation through faith in his blood d moses was a brother to israel and yet he was unable to redeem him how then… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…the shewing of his justice in this time that he himself may be just and the justifier of him who is of the faith of jesus christ the same also says who shall accuse against the… Pope Urban I d. 230 (pope 222-230)PG 10:131…the shewing of his justice in this time that he himself may be just and the justifier of him who is of the faith of jesus christ for david says blessed are they whose iniquities are… Origen c. 185–c. 253PG 14:945…for the manifestation of his righteousness at this time that he himself might be just and the justifier of him who is of the faith of jesus christ since the holy apostle had taught us many… Cyril of Alexandria d. 444PG 76:1289…remission of sins that are past through the forbearance b of god to declare i say at this time his righteousness that he might be just and the justifier of him which believeth in jesus if… Theodoret of Cyrrhus c. 386–458PG 82:85…was preparing this as a medicine of salvation for them he says that he might be just and the justifier of him who is of faith in jesus christ for it is fitting to know both… John of Damascus c. 675–749PG 95:465…of god for the showing of his justice at this present time that he might be just and the justifier of him who is of the faith of jesus that is to say on account of… Oecumenius of Tricca fl. 10th c.PG 118:385…showing of his righteousness at this present time that he might himself be just and the justifier of him who is of the faith of jesus how then is one justified through the remission of sins… Theophylact of Ohrid c. 1055 – after 1107PG 124:387…are past in the forbearance of god to demonstrate at this present time his righteousness that he might be just and the justifier of the one who has faith in jesus he makes mention of the… Origen c. 185–c. 253PG 14:951…of jesus christ with the faithful abraham where then is thy boasting it is excluded by what law of works no but by the law of faith for we account a man to be justified by… Origen c. 185–c. 253PG 14:953…and thus judaic boasting is excluded not by the law of works but by the law of faith which is in christ jesus in whose cross the apostle glories for who will rightly boast of his… Origen c. 185–c. 253PG 14:971…now he names the law of faith just as when he says where is boasting then it is excluded by what law of works nay but by the law of faith he introduces besides also other… Origen c. 185–c. 253PG 17:963C…which he strives to demonstrate by examples and reasons that a man is made just by faith alone, without any works of the law, according to that of the Apostle, Rom. iii, 27, 28: "Where is boasting then? It is exc… John Chrysostom c. 349–407PG 60:445…boasting it is excluded he says by what law of works no but by the law of faith great is the struggle for paul to show that faith has availed as much as the law never… Cyril of Alexandria d. 444PG 74:779…father and god who is in the heavens propitious and gracious iii where is boasting then it is excluded for who at all or for what reason will boast seeing that all have become unprofitable and… Theodoret of Cyrrhus c. 386–458PG 82:85…discourse concerning the law and shows it giving way to grace ver where is boasting then it is to be read as a question then the response it is excluded he did not say it is… John of Damascus c. 675–749PG 95:465…no power to save any one of them but rather condemned them it is excluded by what law of works no he did not say it is abolished or it has perished so as to spare… Oecumenius of Tricca fl. 10th c.PG 118:387…the faith of jesus being made the proper people of god iii where is boasting then it is excluded by what law of works nay but by the law of faith therefore we conclude that a… Theophylact of Ohrid c. 1055 – after 1107PG 124:387…why do you o jew blush at such glory of god vers where is boasting then it is excluded by what law of works no but by the law of faith he showed that we are… Theodore of MopsuestiaPG 66:817A…ng "sin," he has said "the law of sin," meaning nothing different, but applying to it its own proper term. Thus also above he says: "Through the law of faith" (Rom. III, 27); and a little further down (VIII, 2) h… Irenaeus of Lyon c. 130–c. 202PG 7:1993…fig tree the forbidden tree from whose fruit our first parents ate that a man is justified by faith alone without works irenaeus never said the rashness of a certain hermann is chastised that faith alone… Irenaeus of Lyon c. 130–c. 202PG 7:1999…necessity of good works is demonstrated against the magdeburgians irenaeus never said that a man is justified by faith alone without works ophites see sethians lord's prayer the concluding clause in which glory is given to… Origen c. 185–c. 253PG 14:953…from all of which it is clear that the apostle rightly considers that a man is justified by faith without the works of the law but perhaps someone hearing these things may be relaxed and may… Origen c. 185–c. 253PG 14:959…in the works of the law is excluded and he had pronounced that a man is justified by faith without the works of the law consequently now so that these things may be asserted from the… Origen c. 185–c. 253PG 14:975…who are of the law are heirs and elsewhere for we reckon that a man is justified by faith without the works of the law and again for if they who are of the law are… Origen c. 185–c. 253PG 17:933…ad rom num p it is clear that the apostle rightly judges that a man is justified by faith without the works of the law but perhaps someone hearing these things may be relaxed and may… Origen c. 185–c. 253PG 17:963…what law of works no but by the law of faith for we conclude that a man is justified by faith without the works of the law yet it is certain however that origen is discoursing… John Chrysostom c. 349–407PG 60:445…former things letting them not even boast in them we consider then that a man is justified by faith apart from works of the law when he showed them to be superior through faith to the… Cyril of Alexandria d. 444PG 75:457…who are justified through faith in christ paul says for we calculate that a man is justified by faith apart from the works of the law is god the god of jews only and not also… Theodoret of Cyrrhus c. 386–458PG 82:85…then he weaves together his discourse concerning faith ver we conclude therefore that a man is justified by faith without the works of the law by law here he means the mosaic law yet he did… Dionysius the Areopagite fl. c. 500PG 3:743…that this may be observed in passing regarding the heretics who teach that a man is justified by faith alone just as water receives operation from fire namely heating and is heated for the operation of… Zacharias of Mytilene c. 465 - after 536PG 85:1175…yet paul uses abraham as an argument so that he may prove a man is justified by faith without works for he says therefore those who are in faith shall be blessed with the faithful abraham… John of Damascus c. 675–749PG 95:465…is obtained through faith the law of faith vers for we account that a man is justified by faith without the works of the law or we reckon or this has been made manifest to us… Oecumenius of Tricca fl. 10th c.PG 118:387…by what law of works nay but by the law of faith therefore we conclude that a man is justified by faith without the works of the law is he the god of the jews only… Theophylact of Ohrid c. 1055 – after 1107PG 124:389…faith which is able to justify you b verses we hold therefore that a man is justified by faith apart from the works of the law is god the god of jews only is he not… Euthymius Zigabenus d. after 1118PG 130:637…who are justified through faith in christ paul says for we reckon that a man is justified by faith without the works of the law is god only of the jews is he not also of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:633D…hs, nor of the avoidance of foods, just as the Apostle’s conclusion expresses: "We reckon that a man is justified by faith, without the works of the law." (Rom. III, 28.)… Theodore of MopsuestiaPG 66:823…er this to be a fitting argument, and I am persuaded that it is true. Thus it is: For we account a man to be justified by faith without the works of the Law (Rom. iii, 28). VERS. 19. — The word karadokein… Anastasius of SinaiPG 89:1253…through the redemption that is in christ jesus we conclude b therefore that a man is justified by faith apart from deeds of the law what then is god the god of jews only and not… Clement of Alexandria c. 150 – c. 215PG 9:37…divine grace is sent down upon both the just and the unjust is he the god of the jews only is he not also the god of the gentiles yes of the gentiles also as the… Clement of Alexandria c. 150 – c. 215PG 9:197…by a certain true periphrasis merely therefore does the apostle c say is he the god of the jews only is he not also of the greeks speaking not only prophetically that those who believe from… Origen c. 185–c. 253PG 14:889…place as we were able considering also that which the apostle says is he the god of the jews only is he not also of the gentiles yes of the gentiles also so that through these… Origen c. 185–c. 253PG 14:955…sin and death whence he fittingly posits in the following is god the god of the jews only is he not also of the gentiles yes of the gentiles also since it is one god who… Athanasius of Alexandria c. 296–373PG 26:741…he not also of the Gentiles? Yes, of the Gentiles also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith” (Rom. iii, 29, 30). And as for the rest, everything w… Athanasius of Alexandria c. 296–373PG 27:137…and he is the master of the gentiles for god is not the god of the jews only as they think but the maker of the entire human nature the apostle also says this is he… John Chrysostom c. 349–407PG 60:567A…st as when proving this before he used to say, "Is he the God of the Jews only? Is he not of the Gentiles? Yes, of the Gentiles also; since indeed God is one" (Rom. 3:29): so also in this place he says, "For t… Cyril of Alexandria d. 444PG 68:689A…? Is he not also the God of Gentiles? Yes, of Gentiles also: since God is one, who will justify the circumcised by faith, and the uncircumcised through faith" (Rom. iii, 29, 30). But when the entrails of the calf… Cyril of Alexandria d. 444PG 71:601…through the voice of the blessed paul comes into mind is god the god of the jews only is he not also of the nations since god is one and peter having learned this by experience… Cyril of Alexandria d. 444PG 76:661…he tries to persuade the greeks to join them saying 'is god the god of the jews only is he not also of the gentiles yes of the gentiles also ' it is reasonable then to… Cyril of Alexandria d. 444PG 76:663…decrees according to circumstances that which he surely and most rightly said is he the god of the jews only is he not also of the gentiles yes of the gentiles also since god is one… Cyril of Alexandria d. 444PG 76:665…who think such things armed with the weapons of truth and says is he the god of the jews alone but not of the gentiles yes of the gentiles also since there is one god for… Cyril of Alexandria d. 444PG 77:845B…th, once sin had been entirely taken away. “For we have been justified, not by the works of the law through the old commandment, but through faith in him” (Rom. III, 29), and through that kindness which is ab… Cyril of Alexandria d. 444PG 77:875…most sage paul writing to those who have believed in him says is he the god of the jews only is he not also of the gentiles yes of the gentiles also seeing there is one… Socrates Scholasticus c. 380–c. 450PG 67:287…reason he is the god of all as the apostle also taught is he the god of the jews only is he not also of the gentiles yes of the gentiles also since it is one… Theodoret of Cyrrhus c. 386–458PG 80:1023…the lord s and he dominates the nations for god is not the god of the jews only as they imagine but the creator of the whole of human nature thus also the apostle said is… Theodoret of Cyrrhus c. 386–458PG 82:85…is the common name of the nature whence he logically subjoins ver is he the god of the jews only is he not also of the gentiles yes also of the gentiles then as if it… Dionysius the Areopagite fl. c. 500PG 3:269…also declared in many places saying is he not also the god of the gentiles yes of the gentiles also since god is one d but the visions were through the angels while the interpretations were… Dionysius the Areopagite fl. c. 500PG 4:85…srael alone, as even the Apostle has declared in many places, saying: Is God the God of the Gentiles only? Yes, of the Gentiles also, since there is one God (Rom. 3:29-30). But Israel was the first to walk afte… Procopius of Gaza c. 465–528PG 87:3345…god of the jews d only is he not also the god of the gentiles yes of the gentiles also for god is truly the god of the gentiles because one and unique is god who… John of Damascus c. 675–749PG 95:465…or we reckon or this has been made manifest to us vers is he the god of the jews only is he not also of the gentiles yes and of the gentiles seeing that there is… John of Damascus c. 675–749PG 95:525…the lord shall be saved what he said above concerning the father is he the god of the jews only and not also of the gentiles this he says here also concerning the son b how… Oecumenius of Tricca fl. 10th c.PG 118:387…a man is justified by faith without the works of the law is he the god of the jews only is he not also of the gentiles yes of the gentiles also seeing it is one… Oecumenius of Tricca fl. 10th c.PG 118:531…same is lord of all above he said concerning the father c is he the god of the jews only is he not also the god of the gentiles but now he says the same concerning… Oecumenius of Tricca fl. 10th c.PG 119:1037…greek script response the great apostle paul writing to the romans says is he the god of the jews only is he not also of the gentiles yes of the gentiles also those therefore who hold… Euthymius Zigabenus d. after 1118PG 130:637…without the works of the law is god only of the jews is he not also of the gentiles yea of the gentiles also if it is one god who shall justify the circumcision by faith… Theodore Balsamon d. c. 1205PG 138:957…greek scripture res the great apostle paul writing to the romans says is he the god of the jews only is he not also of the gentiles yes of the gentiles also those therefore who are… Theodore Balsamon d. c. 1205PG 138:1353…god but the doers of the law shall be justified is god the god of the jews only is he not also of the gentiles yes of the gentiles also likewise also the lord commanding the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:347…he is also the god of all as the apostle also taught is he the god of the jews only or is he not also the god of the gentiles yes also of the gentiles if… Theodore of MopsuestiaPG 66:715B…ierced" (John xix, 37; Zech. xii, 10). THEODORI MOPSUESTENO IN EVANGELIUM LUCAE COMMENTARII FRAGMENTA CAP. II. VERS. 31, 32. — The Apostle saying (Rom. iii, 29), "Is God the God of the Jews only, and… Pope Sixtus I r. c. 117-126PG 5:1075…strange god with them and the apostle paul one god who justifies circumcision by faith and uncircumcision through faith and to the corinthians god was in christ reconciling the world unto himself and again there is… Origen c. 185–c. 253PG 14:427…is the god of jews and gentiles since one is god who shall justify the circumcision by faith and the uncircumcision through faith for we do not destroy the law through faith but we establish the… Origen c. 185–c. 253PG 14:955…yes of the gentiles also since it is one god who justifies circumcision by faith and uncircumcision through faith to those who wish for there to be one god of the jews and another of the… Origen c. 185–c. 253PG 14:957…in the sense of birth therefore one and the same god justifies circumcision by faith and uncircumcision through faith but if someone asks more curiously by whom are those who are justified by faith justified and… Athanasius of Alexandria c. 296–373PG 26:741…is he not also of the gentiles yes of the gentiles also seeing it is one god which shall justify the circumcision by faith and uncircumcision through faith rom iii and as for the rest everything… Athanasius of Alexandria c. 296–373PG 27:137…yes also of the gentiles since there is one god who will justify the circumcision by faith and uncircumcision through faith all the fat ones of the earth have eaten and worshipped meaning the spiritual food… Basil the Great c. 329–379PG 30:231…jews but also of the gentiles since there is one god who shall justify the circumcision by faith and the uncircumcision through faith but in the beginning and in the first order he mentions his own… Gregory of Nyssa c. 335–c. 395PG 44:587…only but also of the nations since he is one god who shall justify the circumcision by faith and uncircumcision through faith therefore as if a double fountain of divine blessing has been poured out upon… Cyril of Alexandria d. 444PG 70:715…and indeed also those from the nations gentiles for god has justified circumcision by faith and uncircumcision through faith and as paul says the middle… Cyril of Alexandria d. 444PG 70:1367…if one is god as the most wise paul says who will justify the circumcision by faith and uncircumcision through faith for he is not the god of the jews only but also of the nations… Cyril of Alexandria d. 444PG 77:875…gentiles yes of the gentiles also seeing there is one god who shall justify the circumcision by faith and uncircumcision through faith therefore since praise is comely for the upright as it is written let us… Theodoret of Cyrrhus c. 386–458PG 80:1023…yes of the gentiles also for there is one god who will justify the circumcision by faith and uncircumcision through faith vers all the fat ones of the earth have eaten and worshipped in his sight… Theodoret of Cyrrhus c. 386–458PG 82:85…it with his judgment ver seeing since there is one god who shall justify the circumcision by faith and uncircumcision through faith there is he says one god of all one maker of all and it… Procopius of Gaza c. 465–528PG 87:3345…god of the gentiles because one and unique is god who justifies circumcision by faith and uncircumcision through faith… Cosmas Indicopleustes fl. c. 535–550PG 88:551…how did paul also write in the epistle to the romans 'seeing it is one god which shall justify the circumcision by faith and uncircumcision through faith' m who is the creator of darkness ch according… Oecumenius of Tricca fl. 10th c.PG 118:387…gentiles yes of the gentiles also seeing it is one god who shall justify the circumcision by faith and uncircumcision through faith do we then make void the law through faith god forbid yea we establish… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:347…gentiles yes also of the gentiles if there is one god who shall justify the circumcision by faith and all the rest is in agreement and has no doubt but since the word for substance substantia… Leontius of ByzantiumPG 86:1653A…is used in many ways in the divine Scripture; for instance, "There is one God who will justify the circumcision by faith and the uncircumcision through faith" (Rom. III, 30); and again, "God stood in the assembly… Athanasius of Alexandria c. 296–373PG 26:1421…law for righteousness to every one that believeth as blessed paul says do we then make void the law through faith god forbid yea we establish the law these things surely struck with amazement those ministers… Basil the Great c. 329–379PG 31:761B…rophets; I am not come to destroy, but to fulfill (Matt. V, 17). TO THE ROMANS. Do we then destroy the law through faith? God forbid! But we establish the law (Rom. III, 31). REGULA XLIII. That just as the law f… John Chrysostom c. 349–407PG 63:77B…ιν ἐπ᾽ αὐτὸν ἀνατρέχομεν. Τοῦτο οὐκ ἔστι μετάθεσις· καὶ γὰρ ἐνταῦθα ἔχομεν νόμον. Νόμον οὖν, φησί, καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο, ἀλλὰ νόμον ἱστῶμεν (Rom. 3. 31). Ἐγὼ δὲ περὶ πονηρῶν εἶπον πραγμάτων.… John Chrysostom c. 349–407PG 63:299…this is not changeability for indeed here also we have the law do we then make void the law through faith god forbid yea we establish the law but i spoke of evil things for he… Cyril of Alexandria d. 444PG 68:139…transformed for the demonstration of truth even though the blessed paul writes do we then make void the law through faith god forbid rather we establish the law for the law is a pedagogue and it… Cyril of Alexandria d. 444PG 76:1225A…he Word is God even after the flesh; for he did not commit sin. “Do we then overthrow the law by this faith? By no means; on the contrary, we uphold the law” (Rom. III, 31). The law given through Moses taught th… Procopius of Gaza c. 465–528PG 87:2493…out the truth according to the apostle who says do we therefore make void the law through faith god forbid but we establish the law for it is written my just one shall live by faith… Oecumenius of Tricca fl. 10th c.PG 118:387…god who shall justify the circumcision by faith and uncircumcision through faith do we then make void the law through faith god forbid yea we establish the law b these things therefore having been thus accomplished… Oecumenius of Tricca fl. 10th c.PG 118:389…saved a do we then make void the law through faith the jews were troubled as if the law were being cast aside through faith therefore… Theodoret of Cyrrhus c. 386–458PG 84:927…ēn chrēsin. If it were noēsomen, it would properly be "through." III, 128, dia Rōmaiōn pasin anthrōpois tēn ōpheleian prosēgagen, writing to the Romans. III, 137, dia to plēroun; for hōste, eis to. III, 461, dia gl…