Where the Fathers quote Romans 5

462 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

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Expounded by the Fathers

Joannes ChrysostomusPG 51:155expounds v.3“ου μονον δε αλλα και καυχωμεθα εν ταις θλιψεσιν ειδοτες οτι η θλιψις υπομονην κατεργαζεται”On the Apostolic teaching: «And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance» Photius of ConstantinoplePG 101:553expounds v.12“Δια τουτο ωσπερ δι᾿ ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθε και δια της αμαρτιας ο θανατος και ουτως εις παντας ανθρωπους ο θανατος διηλθεν εφ᾿”On the apostolic saying «In whom all have sinned» John ChrysostomPG 49:91expounds v.14“αλλ᾿ εβασιλευσεν ο θανατος απο Αδαμ μεχρι Μωϋσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως Αδαμ ος εστι τυπος του μελλοντος.”The hypothesis of the creation, including: «Adam, where are you?» and on not swearing

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4Rom 5:4

Origen c. 185–c. 253PG 15:1135A…on. Ibid. The other, And they disputed with him strongly. V. 3. Basil. in the text has he went up, and in the margin, he came, he went up, as Alex. Ed. Rom. V. 4. The other, being faint and hungry. B… John Chrysostom c. 349–407PG 61:459B…he says; and they stirred men to humility, they restrained others, and made them more tolerant; For patience, he says, works probation, and probation hope (Rom. 5:4). For those who had fallen into myriad… OrigenesPG 16:2953…culorum. Σ. τὴν κοιλάδα τῶν ἀκανθῶν. Ο', τὸν χειμάρρουν τῶν σχοίνων. Notæ et variæ lectiones ad cap. III Joelis. V. 2. Θ., εἰς τὴν χώραν etc. Drusius ex edit. Rom. V. 4. Hieron. : ⟦Pro Galilæa in Hebræo scrip…

5Rom 5:5

6Rom 5:6

Origen c. 185–c. 253PG 17:787B…he fact that he (Christ) died for the ungodly; for as Paul himself shows when he says: 'For Christ, when we were still weak, in due time died for the ungodly' [Rom. v, 6]: but the Holy Spirit does not now inte… Cyril of Alexandria d. 444PG 71:771…supernatural shock if it be true that while we were yet sinners in due time christ died for the ungodly b so that we who were formerly entangled in terrible and unbearable transgressions might now be… Isidore of Pelusium d. c. 450PG 78:557C…tood these things with the greatest precision, called sins "infirmities," saying: "For if Christ, when we were still infirm, died in due time for the ungodly" (Rom. v, 6). And the word of the Psalmist also gua… Theodoret of Cyrrhus c. 386–458PG 82:95…the causes of this love vers for when we were yet d without strength in due time christ died for the ungodly for scarcely for a righteous man will one die yet peradventure for a good… Paschal Chronicle c. 630PG 92:1469D…ith is reckoned for righteousness. Whom does the promise made by the Lord Jesus to the thief escape? "Today you will be with me in paradise." (Luke xxiii, 43). Rom. v, 6: "Christ died for the ungodly." And 1 P… Oecumenius of Tricca fl. 10th c.PG 118:411…spirit is intellectual and is grasped only by mind and heart v for when we were yet without strength in due time christ died for the ungodly for scarcely for a righteous man will one die… Theophylact of Ohrid c. 1055 – after 1107PG 124:401…we have in our hearts the spirit which he gave us vers for when we were yet without strength in due time christ died for the ungodly for scarcely for a righteous man will one die… Euthymius Zigabenus d. after 1118PG 129:527B…efore David also called sins weaknesses or infirmities, saying, “Their infirmities were multiplied” (Ps. xv, 4). And Paul also says, “When we were yet infirm” (Rom. v, 6), that is, sinners. Furthermore, in ano…

7Rom 5:7

Origen c. 185–c. 253PG 11:1069…in that while we were yet sinners christ died for us but scarcely for a righteous man will one die for peradventure for a good man some would even dare to die now however it is… Origen c. 185–c. 253PG 15:471B…Aquilam modo primum, modo secundum, mox tertium afferre, et sic de reliquis. V. 6. θ., καὶ ποιήσουσι, etc. Hanc lectionem sine interpretis nomine affert edit. Rom. V. 7. Δύο ἐπωμίδες, ‹duo superhumeralia.› In… John Chrysostom c. 349–407PG 59:159B…that He gave the Son for servants, and for ungrateful servants. And yet, no one would do this even for a friend: For constrainedly will one die for a just man (Rom. V, 7). But He used a longer discourse becaus… John Chrysostom c. 349–407PG 60:469…when we were still weak in due time died for the ungodly for scarcely for a righteous man will one die yet perhaps for a good man some would even dare to die but god commendeth… John Chrysostom c. 349–407PG 62:137…himself up for the ugly one and marveling at this paul said for scarcely for a righteous man will one die and again while we were yet sinners christ died for us and having taken such… John Chrysostom c. 349–407PG 62:311D…are not equal. Which indeed he does also in the Epistle to the Romans: "For scarcely for a just man will one die: for perhaps for a good man one dares to die" (Rom. V, 7). 13. "Who has delivered us," he says,… Theodoret of Cyrrhus c. 386–458PG 82:95…yet d without strength in due time christ died for the ungodly for scarcely for a righteous man will one die yet peradventure for a good man some would even dare to die… Oecumenius of Tricca fl. 10th c.PG 118:411…were yet without strength in due time christ died for the ungodly for scarcely for a righteous man will one die yet peradventure for a good man some would even dare to die b having mentioned… Theophylact of Ohrid c. 1055 – after 1107PG 124:401…were yet without strength in due time christ died for the ungodly for scarcely for a righteous man will one die yet peradventure for a good man some would even dare to die but god commendeth… OrigenesPG 16:2957…omum hyemalem cum domo æstiva. Notæ et variæ lectiones ad cap. III Amos. V. 1. A. anomias hymōn etc. Barberinus. V. 3. A. ean mē syntaxōntai. Edit. Rom. V. 7. Θ. tēn boulēn autou, from the same e…

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14Rom 5:14

Irenaeus of Lyon c. 130–c. 202PG 7:937…providing an advocacy for sin because death which reigned from adam unto moses even over them that had not sinned after the likeness of adam's transgression has not been overcome in them but the law coming… Origen c. 185–c. 253PG 14:1007…the transgression of adam through whom death itself received its entry he who is the figure of him that was to come not according to that in which he transgressed but according to this that as… Origen c. 185–c. 253PG 14:1015…but death reigned from adam unto moses even over them who have not sinned after the similitude of the transgression of adam who is a figure of him that was to come c the apostle now… Origen c. 185–c. 253PG 14:1025…not remain silent where he says but death reigned from adam unto moses even over them that had not sinned after the likeness of the transgression of adam see you how paul excuses no one from… Origen c. 185–c. 253PG 17:965…that reason it was that Christ was dead, because He was made sin for us." But as for that death, which the Apostle says reigned from Adam unto Moses, Romans v, 14, Origen interprets it not once as the death of the body and… Athanasius of Alexandria c. 296–373PG 26:393A…Jeremiah was made holy from the womb, and ⟦Luc. I, 44⟧ John, while still being carried in the womb, leaped for joy at the voice of the Theotokos Mary; and yet ⟦Rom. V, 14⟧ "Death reigned from Adam until Moses,… Diodore of Tarsus d. c. 394PG 33:1689…). We must die to sins and live to justice, 213. Death is an intelligible creature, 213. Death prevailing in former times devoured, 310. What the Apostle says, Rom. v. 14, "Death reigned from Adam even unto Mos… Epiphanius of Salamis c. 340–404PG 89:765…from adam unto moses that is unto the completion of the law even over them that had not sinned after the likeness of the transgression of adam that is even over the souls of the saints… John Chrysostom c. 349–407PG 55:603D…riptures themselves what those things were that reigned before Christ. Hear Paul saying: Death reigned from Adam unto Moses, even over those who did not sin (Rom. V, 14). Behold the kingdom of death. Furtherm… John Chrysostom c. 349–407PG 56:401D…ature was ruled by the devil, by sin, by death. Whence this? Paul says: For just as sin reigned in our mortal body, so also grace shall reign through Christ (Rom. 5. 14). Behold the kingdom of sin. Where that… John Chrysostom c. 349–407PG 56:401D…(Matt. 12. 26). Behold the kingdom of the devil. Where that of death? Hear Paul saying: Death reigned from Adam until Moses, even over those who did not sin (Rom. 5. 14). Since therefore the diabolical triad… John Chrysostom c. 349–407PG 63:263…does he call it to come for just as he said elsewhere who is the figure of him that was to come speaking of adam and christ in the epistle to the romans calling christ with… John Chrysostom c. 349–407PG 64:99A…for our name, O God, so also is thy praise (Ps. XLVII, 10). For death reigned from Adam until Moses (Rom. V, 14), and so forth. And the Savior says con… Cyril of Alexandria d. 444PG 73:141…human nature on account of the transgression in adam paul says but death reigned from adam to moses even over those who had not sinned in the likeness of the transgression of adam how then does… Proclus of Constantinople c. 390 – 446PG 65:695…a type hear the blessed paul saying death reigned from adam unto moses even over them that had not sinned after the likeness of the transgression of adam who is a type of him that was… Theodoret of Cyrrhus c. 386–458PG 82:99…can be no transgression verse but death reigned from adam even until moses even over them that had not sinned after the similitude of adam's transgression who is the figure of him that was to come… Cosmas Indicopleustes fl. c. 535–550PG 88:481A…o as to be delivered from the incurable corruption of the wound, death having reigned even until Moses, and upon those who had not sinned, as says the Apostle ⟦Rom. v, 14⟧. The best guardian of our nature, like… Athanasius AlexandrinusPG 25:209D…pensation according to the flesh. 2. For since man sinned and fell, and with him who fell all things were disturbed—death prevailed from Adam until Moses (Rom. v, 14), the earth was cursed, Hades was opene… Cyril of JerusalemPG 33:913A…nd in their discourse to bring to a halt his unending power; come then, let us read similar passages in the Apostle: "But death reigned from Adam until Moses" (Rom. v, 14). Did men die only until that time, and… Philo of CarpasiaPG 40:139B…ures are kept in a storehouse, so in death the souls of all the just were held. "For death reigned from Adam until Moses, even over those who had not sinned." ⟦Rom. V, 14⟧ But when the flesh, which He bore for… Theodore of MopsuestiaPG 66:795…death reigned from adam even to moses even upon them who have not sinned after the similitude of the transgression of adam who is a figure of him that was to come those words even upon… Theodore of MopsuestiaPG 66:797…solution for all these evils therefore he concisely added who is a figure of him that was to come that he might say that what happened in the case of adam was a figure of what…

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Origen c. 185–c. 253PG 14:1021…gift by the grace of one man jesus christ abounded unto many and not as it was by one sin so also is the gift for the judgment indeed was by one unto condemnation but grace… John Chrysostom c. 349–407PG 54:611…for the judgment indeed was from one unto condemnation but the grace is of many offences unto justification what we have said is obscure therefore it is necessary that we add an exposition for the judgment… Theodoret of Cyrrhus c. 386–458PG 82:101…man there is the dissolution of death verse and not as through one that sinned so is the gift for the judgment came from one unto condemnation but the free gift came from many trespasses unto… Theodoret of Cyrrhus c. 386–458PG 83:247…by the grace of one man jesus christ hath abounded unto many and not as it was by one that sinned so is the gift for the judgment was by one unto condemnation but the grace… John of Damascus c. 675–749PG 94:705C…his tract he suggests nothing whereby he might detract from the salvation of Adam, which nevertheless he inferred elsewhere, from these words of the Apostle to Rom. v, 16, For we all die in Adam. The disciple… John of Damascus c. 675–749PG 95:479…a verse and not as it was by one that sinned so is the gift for the judgment was by one to condemnation but the grace… Nicetas Choniates c. 1155–1217PG 139:1239…the same argument in other words and not as through one who sinned so is the gift for the judgment was from one unto condemnation but the grace was from many transgressions unto justification at that…

17Rom 5:17

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19Rom 5:19

Origen c. 185–c. 253PG 14:1029…paradise and to have received condemnation many were made sinners so also by the obedience of one shall many be made just indeed it may be that according to those things which we observed above paul… Origen c. 185–c. 253PG 17:965…by the disobedience of one man many were constituted sinners so also by the obedience of one shall many be constituted righteous… Basil the Great c. 329–379PG 31:1517…by his words saying for as by the one man's disobedience the many were made sinners so by the obedience of the one man the many will be made righteous and in another place considering the… Basil the Great c. 329–379PG 31:1553…as it is written for as by the disobedience of one man many were made sinners so by the obedience of one shall many be made righteous stand fast therefore he says and be not entangled… John Chrysostom c. 349–407PG 60:709C…I will not cease teaching you until you become better; for it is written: Blessed is he who speaks into the ears of those who listen. Disobedience works death (cf. Rom. 5.19). Do you see a poor man and have no mer… Cyril of Alexandria d. 444PG 68:759…one the free gift came upon all men unto justification of life for as by one man's disobedience many were made sinners so by the obedience of one shall many be made righteous you understand therefore… Cyril of Alexandria d. 444PG 69:29…free gift came upon all men unto justification of life and again for as by one man's disobedience many were made sinners so by the obedience of one shall many be made righteous it is therefore… Cyril of Alexandria d. 444PG 72:495C…for us in every regard. For it is written: "As by the disobedience of one man many were made sinners, so by the obedience of one shall many be made righteous" (Rom. V, 19). He submitted His neck to the law just… Cyril of Alexandria d. 444PG 76:21C…; for it is written: "For as by the disobedience of the one man, the many were made sinners, so by the obedience of the one man, many shall be made righteous" (Rom. V, 19). It suffered in Adam: "You are ear… Cyril of Alexandria d. 444PG 76:163…by the disobedience of one man many were made sinners so also by the obedience of one shall many be made righteous therefore whoever is held by the guilt of sin needs a sacrifice for his… Cyril of Alexandria d. 444PG 76:1363…one the free gift came upon all men unto justification of life for as by one man's disobedience many were made sinners so by the obedience of one shall many be made righteous c since human… Cyril of Alexandria d. 444PG 77:1041…half. For it is written that "as by the disobedience of one man many were made sinners, so also by the obedience of one shall many be made righteous" (Rom. V, 19). He therefore bowed His neck to the law along with us,… Theodoret of Cyrrhus c. 386–458PG 82:103…by the disobedience of one man many were made sinners so also by the obedience of one shall many be made righteous a he has here used the word many both in the case of adam…

20Rom 5:20

21Rom 5:21

Origen c. 185–c. 253PG 14:1055B…in shall not have dominion over you: for ye are not under the law, but under grace" [Rom. vi, 12-14]. In the preceding he says: "As sin hath reigned in death" [Rom. v, 21]. Now, however, he did not say: "Let no… Origen c. 185–c. 253PG 15:321D…V. 10. Another, "they were weighed down." Thus certain mss. V. 15. S., "from my youth." Coislin. V. 17. A., "he was distressed," etc. Thus our mss. and ed. Rom. V. 21. Another, "he shall lead." Thus Coislin… John Chrysostom c. 349–407PG 61:79…g: "Bringing into captivity every thought to the obedience of Christ" (2 Cor. x, 5). And he used a good-sounding name for an evil thing, saying, "Sin reigned" (Rom. v, 21): although the name of "reign" sounds r… John Chrysostom c. 349–407PG 64:99A…the devil reigned over the human race, and indeed sin also; for Paul says again: As sin reigned in our mortal body, so also grace shall reign through Christ (Rom. V, 21). The Lord has reigned; the empire of s… Theodoret of Cyrrhus c. 386–458PG 82:103…but rather manifested the excellence of his goodness all the more vers that as sin hath reigned unto death so also might grace reign through justice unto life everlasting by jesus christ our lord here he… Theophylact of Ohrid c. 1055 – after 1107PG 124:409…not say it abounded but it superabounded indicating its abundance a vers that as sin hath reigned unto death so also grace might reign through justice unto life everlasting having said that grace superabounded he proceeds…

24Rom 5:24

Origen c. 185–c. 253PG 15:1179…and Alex. V. 21. Theod., in that land. Basil. Edit. Rom., that land. V. 22. Another, and he inherited all etc. Basil. and Alex. These are wanting in the edit. Rom. V. 24. Theod., not whatever you inherited for…

29Rom 5:29

Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:637…he says, they know not how to prune away base things. You may also understand these things concerning the incursion of the Babylonians or of the Romans. v. 29. "At the voice of the horseman, and of the stretched bow."…