Where the Fathers quote 2 Corinthians 3

418 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Didymus the Blind c. 313–398PG 39:1693…a sincerely and purely we offer it do we begin again to commend ourselves he gently reproves the corinthians as if they were still ignorant of the apostolic stature saying as… John Chrysostom c. 349–407PG 61:435B…e ages of ages. Amen. HOMILY VI “Do we begin again to commend ourselves? Or do we need, as some do, epistles of commendation to you, or from you?” (2 Cor. 3:1). Since he was about to incur the repro… John Chrysostom c. 349–407PG 61:541…mself. For he does this throughout the whole Epistle. Hence, even as he feels it, he often corrects himself, saying: Do we begin again to commend ourselves? (2 Cor. 3. 1); and further on he says: We commend n… Theodoret of Cyrrhus c. 386–458PG 82:391…the truth concerning himself he necessarily adds h chapter iii h verse do we begin again to commend ourselves it was not for us to say these things but for you who know precisely both our… Oecumenius of Tricca fl. 10th c.PG 118:945…christo instructi et edocti loquimur pap quantam veritatem pr dicationi asseruit llbracketa do we begin again to commend ourselves or do we need as some do letters of commendation to you or from you you are… Theophylact of Ohrid c. 1055 – after 1107PG 124:825…we manifest it even to god h caput iii h d vers do we begin again to commend ourselves since he had spoken great things about himself he says perhaps someone might say what is this… Theodore Balsamon d. c. 1205PG 137:59D…letters were formerly numbered; for some are commendatory, others pacifical, and others dimissory, of which mention is made here. D. Paul also mentions them in 2 Cor. III, 1. They are properly those which are give… John Chrysostom c. 349–407PG 48:751D…fruit, he will have no need to learn from anyone's speech what sort of person your leader is. Just as Paul also writes: "You are our letter, written and read" (2 Cor 3:2). The river proves what the fountain is… John Chrysostom c. 349–407PG 61:435…had said he mitigates it joining these words our epistle you are written in our hearts known and read by all men being made manifest that you are the epistle of christ in this place he… Cyril of Alexandria d. 444PG 70:799…epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on tablets of flesh, the heart" (2 Cor. III, 2-3). It seems to some that by these words,… Cyril of Alexandria d. 444PG 71:81…such a brilliant and truly acceptable grace saying you are our letter written in our hearts known and read by all men being manifested that you are a letter of christ ministered by us written not… Cyril of Alexandria d. 444PG 76:1239…who is from god the father has become man by dispensation you are our epistle written in our hearts known and read by all men being manifest that you are an epistle of christ ministered by… Theodoret of Cyrrhus c. 386–458PG 82:391…strike them he offers a remedy in what follows saying vers you are our epistle written in our hearts known and read by all men we have no need of letters for the things themselves bear… John of Damascus c. 675–749PG 95:719…letters of recommendation to you or from you you are our letter written in our hearts known and read by all men before they could raise the objection against him that he was exalting himself he… Oecumenius of Tricca fl. 10th c.PG 118:945…letters of commendation to you or from you you are our letter written in our hearts known and read by all men in that you show that you are a letter of christ delivered by us… Theophylact of Ohrid c. 1055 – after 1107PG 124:825…others then with affection he adds c vers our epistle you are written in our hearts known and read by all men what letters he says would have done recommending us and rendering us venerable this… Clement of Rome d. c. 100PG 1:211D…rather [the case that] our Clement had regard to the stone tablets in which the laws were inscribed by the finger of God, and to the passage of the Apostle in 2 Cor. 3:3: "Not in tables of stone, but in fleshy… Irenaeus of Lyon c. 130–c. 202PG 7:1159…embraces the flesh he says in the same epistle for you are the epistle of christ ministered by us inscribed not with ink but by the spirit of the living god not in tables of stone… Origen c. 185–c. 253PG 11:1867…and hear the apostle who speaks more plainly you are a letter of christ ministered by us written not with ink but in the spirit of the living god not on tablets of stone but on… Origen c. 185–c. 253PG 12:325…god written as the apostle says written not with ink but by the spirit of the living god not on tablets of stone but on the fleshy tablets of the heart for this is what is… Origen c. 185–c. 253PG 12:639B…God inscribed, as the Apostle says: "Written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables of the heart of flesh" (II Cor. iii, 3). For this is what is said about some:… Origen c. 185–c. 253PG 12:873…not on tables of stone but on fleshy tables of the heart not with ink but with the spirit of the living god but if you wish to know more clearly in which hearts jesus has… Origen c. 185–c. 253PG 14:975…this grace designates in other places and says you are our epistle written not with ink but with the spirit of the living god not on tables of stone but on fleshy tables of the heart… Origen c. 185–c. 253PG 14:1079B…covet">; but it is that law of which we have frequently spoken, which is "written in the hearts of men, not with ink, but by the Spirit of the living God" (II Cor. iii, 3), and teaches each one what is to be do… Origen c. 185–c. 253PG 17:925…n and book vi n is written in the hearts of men not with ink but with the spirit of the living god which teaches everyone what must be done what must be avoided and through… Athanasius of Alexandria c. 296–373PG 26:1215…the hearts of the saints upon which the epistle of christ is written not with ink but with the spirit of the living god not in stone tablets but in fleshly tablets of the heart we… Athanasius of Alexandria c. 296–373PG 28:1477…law of his god is in his heart ps xxxvi it is written not with ink but with the spirit of the living god in the secret places of your heart nor on tablets of stone… Basil the Great c. 329–379PG 30:525D…rhaps the Word taunts such people as those who write malice. For the heart of the righteous is written upon, not with ink, but by the Spirit of the living God (II Cor. III, 3); but the heart of the unjust is not wr… Gregory of Nazianzus c. 329–390PG 36:963…apostle who wrote to the corinthians thus since you are a letter of christ ministered by us written not with ink but with the spirit of the living god not on tablets of stone but on… Gregory of Nyssa c. 335–c. 395PG 44:1075…apostle says show the work of the law written in their hearts not with ink but with the spirit of the living god with such letters engraved upon the soul not on stone tablets as the… Gregory of Nyssa c. 335–c. 395PG 46:855…tablets of the covenant inscribed on the tablets of the heart by the spirit of the living god not with ink d for no dark and black intellect was branded or impressed upon that purity of… Didymus the Blind c. 313–398PG 39:1693…traced with ink but the practical and contemplative life is characterized by the spirit of the living god so that he who is thus formed lives according to god in the spirit for the foolish receive… John Chrysostom c. 349–407PG 57:13B…" (Jer. 31:31, 33). Paul also, declaring this excellence, said that he had received the law, "not on tablets of stone, but on the carnal tablets of the heart" (2 Cor. 3:3). But since, as time went on, some stum… John Chrysostom c. 349–407PG 58:839…31:31, 33). Paul also, in designating this eminence, was saying that he had received the law, Not on tablets of stone, but on the fleshy tablets of the heart (2 Cor. 3:3). But because, as time progressed, some… John Chrysostom c. 349–407PG 58:977D…of God" (Jer. 31.31, 33). Paul also, designating this eminence, said that he had received the Law, "not on stony tablets, but on fleshy tablets of the heart" (2 Cor. 3.3). Because, whereas they were progressin… John Chrysostom c. 349–407PG 61:437…god and these by the spirit where then is the difference inscribed not with ink but with the spirit of the living god not in tablets of stone but in tablets of hearts of flesh and… John Chrysostom c. 349–407PG 61:447…saying the letter kills but the spirit c gives life and again written not with ink but with the spirit of the living god whether of the son or of the spirit it is clear surely… John Chrysostom c. 349–407PG 63:529C…r us; the apostle, since he was contending against the Jews, sets both side by side: saying above, "Not in tablets of stone, but in tablets of fleshly hearts" (2 Cor. 3:3); and here, "Not of letter, but of spir… John Chrysostom c. 349–407PG 63:933D…. For the blessed Paul says in the Epistle to the Corinthians: You are our epistle, written not in tablets of stone, but in tablets of flesh of the heart (2 Cor. 3, 3). You ask, if the Law was truly given o… Cyril of Alexandria d. 444PG 68:143…known and read by all men being manifested that you are an epistle of christ ministered by us and written not with ink but with the spirit of the living god not on stone tablets but… Cyril of Alexandria d. 444PG 70:799…known and read by all men being manifested that you are an epistle of christ ministered by us written not with ink but with the spirit of the living god not on tablets of stone but… Cyril of Alexandria d. 444PG 70:1109…and says to those who have attained this you are our epistle written not with ink but with the spirit of the living god therefore hear me he says that is receive my words and do… Cyril of Alexandria d. 444PG 71:81…and read by all men being manifested that you are a letter of christ ministered by us written not with ink but with the spirit of the living god for we who have believed have become… Cyril of Alexandria d. 444PG 76:997…epistle which is known by all men manifested that you are an epistle of christ ministered by us and written not with ink but with the spirit of the living god for when god sends us… Cyril of Alexandria d. 444PG 76:1239…known and read by all men being manifest that you are an epistle of christ ministered by us written not with ink but by the spirit of the living god not on tables of stone but… Theodoret of Cyrrhus c. 386–458PG 82:391…following words signify this b vers being manifested that you are an epistle of christ ministered by us and why do i say by us for you are the epistle of our savior himself for the… Theodoret of Cyrrhus c. 386–458PG 82:397…complete comparison between the letter and the spirit being written he says not with ink but with the spirit of the living god and again not of the letter but of the spirit and once more… Procopius of Gaza c. 465–528PG 87:687…the epistle of christ ministered by us and written not with ink but with the spirit of the living god not in tables of… Procopius of Gaza c. 465–528PG 87:1745…which they have called battlements but a door of firmness is described not with ink but with the spirit of the living god and as upon a door they speak of a board shaped for the… Procopius of Gaza c. 465–528PG 87:2335…our epistle known and read by all men manifested that ye are the epistle of christ ministered by us inscribed not with ink but with the spirit of the living god not on tables of stone… John of Damascus c. 675–749PG 95:719…not only to their love but also to their upright deeds c written not with ink but with the spirit of the living god not in tablets of stone but in tablets of flesh of the… Nicephorus I of Constantinople c. 758–828PG 100:717…your hearts being manifested that you are a letter of christ b ministered by us written not with ink but with the spirit of the living god not in tablets of stone but in tablets of… Oecumenius of Tricca fl. 10th c.PG 118:945…in that you show that you are a letter of christ delivered by us written not with ink but with the spirit of the living god not on tablets of stone but on tablets of flesh… Theophylact of Ohrid c. 1055 – after 1107PG 124:827…remaining b among you and being kept after the manner of letters ministered by us written not with ink but with the spirit of the living god not on tablets of stone but on tablets of… Basil the Great c. 329–379PG 31:839B…at we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament (2 Cor. III, 4-6). But we have this treasure in earthen… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…all things yet he himself is judged of no man and again such trust have we through christ to god ward not that we are sufficient of ourselves to think any thing as of ourselves but… Eusebius of Caesarea c. 260–339PG 21:31B…God in a mystery, even the hidden wisdom" ⟦I Cor. II, 6, 7⟧. And again: "Our sufficiency is of God; who also hath made us able ministers of the New Testament" ⟦II Cor. III, 5, 6⟧. Justly, therefore, has the command… Athanasius of Alexandria c. 296–373PG 27:625…to point not that we are sufficient to think anything of ourselves as of ourselves but our sufficiency is from god who also hath made us fit ministers of the new testament not in the letter… Athanasius of Alexandria c. 296–373PG 28:1233…for this is in controversy orth the same holy paul says c not that we are sufficient of ourselves to think anything as of ourselves but our sufficiency is from god who also made us sufficient… Basil the Great c. 329–379PG 31:675…is written not that we are sufficient to think anything from ourselves as of ourselves but our sufficiency is from god who… Basil the Great c. 329–379PG 31:839…chapter xxvii h for we have such trust through christ toward god not that we are sufficient of ourselves to think any thing as of ourselves but our sufficiency is of god who also hath made… Basil the Great c. 329–379PG 31:1273…toward god not that we are sufficient to think anything of ourselves as of ourselves but our sufficiency is from god who teaches man to know as it is written h interrogation cclxxv h can satan… Didymus the Blind c. 313–398PG 39:559…bodies by his spirit that dwelleth in you and to the corinthians not that we are sufficient of ourselves to think any thing as of ourselves but our sufficiency is of god who also hath made… John Chrysostom c. 349–407PG 52:409A…e things who is sufficient? But our sufficiency is from God, who also made us sufficient ministers of the New Testament, not of the letter, but of the Spirit” (2 Cor. 3:5). Behold what the Spirit did: He found… Theodoret of Cyrrhus c. 386–458PG 82:391…rational hearts vers and such confidence we have through christ towards god not that we are sufficient of ourselves to reckon anything as from ourselves… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…man and again such trust have we through christ to god ward not that we are sufficient of ourselves to think any thing as of ourselves but our sufficiency is of god who also hath made… Oecumenius of Tricca fl. 10th c.PG 118:945…and the old iii we have such confidence through christ toward god not that we are sufficient of ourselves to think anything as of ourselves but our sufficiency is from god who also made us sufficient… Oecumenius of Tricca fl. 10th c.PG 118:947…and says a such confidence have we through christ toward god b not that we are sufficient of ourselves to claim anything as coming from us but our sufficiency is from god it is a hyperbaton… Theophylact of Ohrid c. 1055 – after 1107PG 124:827…when he says not that we are sufficient to think of anything as of ourselves but our sufficiency is from god who also made us sufficient as ministers of the new testament our power he says… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1293…divine apostle himself who is full of the spirit confesses this saying not that we are sufficient of ourselves but our sufficiency is from god and again but as of god in the sight of god… Anastasius of SinaiPG 89:377…should say and what i should speak and since the apostle says not that we are sufficient of ourselves to think anything as if it were from ourselves who would come to such a madness b… Origen c. 185–c. 253PG 11:1403…god who also made us sufficient as ministers of a new covenant not of the letter but of the spirit for the letter kills but c as if one said fire not a body… Origen c. 185–c. 253PG 11:1449D…"the letter," which is equivalent to the [literal sense], "kills," but "the spirit," which is equivalent to the [sense] according to the spirit, "gives life" (II Cor. III, 6). Thus, it is possible to find in Paul… Origen c. 185–c. 253PG 13:1423…they are retained and ever do the disciples whom he made capable ministers of the new testament not of the letter but of the spirit d loose the bound donkey and the foal leading them to… Origen c. 185–c. 253PG 14:187…de valois but he whom god rendered fit to be a minister of the new testament not of the letter but of the spirit paul who fulfilled the gospel from jerusalem and in a circuit as… Origen c. 185–c. 253PG 14:195…to have who has been rendered fit by god as a minister of the new testament not of the letter but of the spirit cast myself into speaking with more boldness h from the same tome… Origen c. 185–c. 253PG 14:921…but we who believe him saying that he has made us fit ministers of the new testament not of the letter but of the spirit find his sense to be much loftier than the ratio of… Origen c. 185–c. 253PG 14:1093…part which is received spiritually the spirit just as he says elsewhere the letter killeth but the spirit giveth life therefore in this place also the words impossible to the law and in which it was… Origen c. 185–c. 253PG 17:1063…to be trampled upon and scorned as in book against celsus no the letter killeth but the spirit giveth life by 'letter' he designated the sensible interpretation of the divine scriptures and by 'spirit' the intelligible… Origen c. 185–c. 253PG 17:1069A…moned from Paul; just as that one of Paul in 1 Cor. X, 4: "And they drank of the spiritual [rock] that followed them; but the rock was Christ," and that one in II Cor. III, 6. "Who also hath made us fit ministe… Archelaus of Carrhae fl. c. 262-280PG 10:1493…which he says c who also has made us sufficient to be ministers of the new testament not of the letter but of the spirit for the letter kills but the spirit gives life but if… Eusebius of Caesarea c. 260–339PG 20:581…the apostles he who has been made sufficient to be a minister of the new testament not of the letter but of the spirit paul who fulfilled the gospel from jerusalem and round about… Eusebius of Caesarea c. 260–339PG 21:31…hidden wisdom i cor ii and again our sufficiency is of god who also hath made us able ministers of the new testament ii cor iii justly therefore has the command been given to us at… Athanasius of Alexandria c. 296–373PG 26:549…as paul writes c who has also made us sufficient to be ministers of the new testament not of the letter but of the spirit for the letter kills but the spirit gives life for the… Athanasius of Alexandria c. 296–373PG 26:1191…but our sufficiency is from god who also hath made us fit ministers of the new testament not in the letter but in the spirit for the letter killeth but the spirit quickeneth and to the… Athanasius of Alexandria c. 296–373PG 27:625…but our sufficiency is from god who also hath made us fit ministers of the new testament not in the letter but in the spirit for the letter killeth but the spirit quickeneth and a little… Athanasius of Alexandria c. 296–373PG 28:171…for it was necessary for us to seek and to learn that the letter killeth but the spirit giveth life this having been accomplished therefore the time arrived to destroy the figure and the shadow which… Athanasius of Alexandria c. 296–373PG 28:639C…in the world to come" (Matt. xii, 31, 32). Resp. For this reason the divine Apostle admonishes all, saying: "The letter killeth, but the spirit giveth life" (2 Cor. iii, 6). For if we understand many parts of th… Basil the Great c. 329–379PG 31:677…but now also us and this for your sake sufficient to be ministers of the new testament not of the letter but of the spirit you also know for certain that it is the property of… Basil the Great c. 329–379PG 31:839…think any thing as of ourselves but our sufficiency is of god who also hath made us able ministers of the new testament cor iii but we have this treasure in earthen vessels that the excellency… Basil the Great c. 329–379PG 31:1557B…ce, when, making a comparison between the law and the Gospel, he demonstrates it through a decision, saying: “For the letter kills, but the spirit gives life” (II Cor. iii, 6). By “letter,” he means the law, as is… Gregory of Nyssa c. 335–c. 395PG 45:975…and has not yet learned that a christian is not a disciple of the letter but of the spirit for the letter says the apostle kills but the spirit gives life he offers to us the… Didymus the Blind c. 313–398PG 39:559…think any thing as of ourselves but our sufficiency is of god who also hath made us able ministers of the new testament not of the letter but of the spirit for the letter killeth but… Epiphanius of Salamis c. 340–404PG 89:877C…ving said that we do not pass over to unwritten anagogical senses by dissolving the letter: but we have been instructed by Paul who says: The letter killeth (II Cor. III, 6): just as it also killed the Jews. For… John Chrysostom c. 349–407PG 48:1091…good pleasure and humbled Himself for the sake of the salvation of men, understand them as is worthy of God. For /the letter kills, but the spirit gives life/ (2 Cor. 3:6). For if to the apostles who had seen H… John Chrysostom c. 349–407PG 52:409…sufficient but our sufficiency is from god who also made us sufficient ministers of the new testament not of the letter but of the spirit cor behold what the spirit did he found the earth full… John Chrysostom c. 349–407PG 60:487D…e of the faithful man, but a comparison is being made between baptism and the law: that which he says elsewhere: "The letter kills, but the Spirit gives life" (II Cor. III, 6). For the law convicts the transgressio… John Chrysostom c. 349–407PG 61:489…you by us and of whose ministry it is that it is not of the letter but of the spirit and that he is worthy of respect not only for this but also for his temptations… John Chrysostom c. 349–407PG 63:529C…in tablets of stone, but in tablets of fleshly hearts" (2 Cor. 3:3); and here, "Not of letter, but of spirit; for the letter kills, but the spirit gives life" (2 Cor. 3:6). 5. On the Sabbath, someone gathered… Cyril of Alexandria d. 444PG 74:929…sufficiency is from god who also has made us sufficient to be ministers of the new testament not of the letter but of the spirit for the letter kills but the spirit gives life and what… Cyril of Alexandria d. 444PG 75:1095…regarding himself and the other apostles who also has made us fit ministers of the new testament not of the letter but of the spirit for the letter kills but the spirit gives life ibid will… Cyril of Alexandria d. 444PG 75:1139…a who also made us sufficient to be ministers of the new testament not of the letter but of the spirit if then he knows the new testament to be the gospel… Cyril of Alexandria d. 444PG 77:845B…commandment, but through faith in him” (Rom. III, 29), and through that kindness which is above the law. “For the letter killeth, but the spirit giveth life” (II Cor. III, 6). And the ministration of death is what… Theodoret of Cyrrhus c. 386–458PG 82:393…but our sufficiency is from god v who also made us sufficient ministers of the new testament not of the letter but of the spirit for god the lord of all has provided us with sufficient… Theodoret of Cyrrhus c. 386–458PG 82:397…with ink but with the spirit of the living god and again not of the letter but of the spirit and once more for the letter kills but the spirit gives life and again how will… Theodoret of Cyrrhus c. 386–458PG 83:179…this is my body which is broken for you and the blood of the new testament not of the old which is poured out for you but the godhead has neither body nor blood rather the… Procopius of Gaza c. 465–528PG 87:685…by luke paul looked to this saying who hath made us fit ministers of the new testament not in the letter but in the spirit for the letter killeth but the spirit quickeneth then he adds… Procopius of Gaza c. 465–528PG 87:691…he commandment holy, and just, and good" (ibid. 12). The same author criticizes the letter of the law, as he calls it "the ministry of death and condemnation" (II Cor. III, 6). But in order to speak distinctly abou… Cosmas Indicopleustes fl. c. 535–550PG 88:361…world he who also made them capable as paul writes to be ministers of the new testament not of the letter but of the spirit for the letter killeth but the spirit giveth life as if… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…think any thing as of ourselves but our sufficiency is of god who also hath made us able ministers of the new testament not of the letter but of the spirit for the letter killeth but… Maximus the Confessor c. 580–662PG 90:149B…over their hearts so as not to understand the Lord the Spirit, who is hidden in the letter, of whom He says: The letter killeth, but the spirit giveth life (2 Cor. iii, 6). Let my master be assured that I will… Maximus the Confessor c. 580–662PG 91:1129D…rd that inhabits it for those who love it, just as the beauty of the created things—not [directed] toward the glory of Him who made them... (Philipp. iii, 19. II Cor. iii, 6.) ⟦alt-version omitted⟧… John of Damascus c. 675–749PG 95:719…from god who also made us sufficient ministers of the new covenant not of the letter but of the spirit what he says made us sufficient is the same as made us powerful and qualified us… Oecumenius of Tricca fl. 10th c.PG 118:945…our sufficiency is from god who also made us sufficient to be ministers of the new testament not of the letter but of the spirit for the letter kills but the spirit gives life then since… Oecumenius of Tricca fl. 10th c.PG 118:947…it pleased him to make us sufficient for such a great matter not of the letter but of the spirit for the law brought letters but the preaching of christ brings the outpouring of the spirit… Nicetas the Paphlagonian c. 885 – after 963PG 105:299…to mouth with god and from there he was taught a law not of the letter but of the spirit and having been initiated into a sacred function not seen in types and shadows but in… Theophylact of Ohrid c. 1055 – after 1107PG 123:1239…the law of the letter no longer governs us but the law of the spirit for the letter killeth but the spirit giveth life and that which is said in truth is opposed to shadow and… Theophylact of Ohrid c. 1055 – after 1107PG 124:829…a not of the letter but of the spirit for the law was indeed spiritual that is given by the spirit yet it did not… Euthymius Zigabenus d. after 1118PG 130:693…is intended as paul writes who also made us sufficient to be ministers of the new testament not of the letter but of the spirit for the letter killeth but the spirit giveth life for while… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1101…apostles' epistles but paul who was judged worthy to become a minister of the new testament not of the letter but of the spirit who completed the course of the gospel from jerusalem and round about… Manuel Kalekas d. 1410PG 152:383…children and be left behind in perfect instruction hearing paul who says the letter killeth but the spirit giveth life and as many of you as are justified by the law you are fallen from grace… Origen c. 185–c. 253PG 11:1449D…not look upon the face of Moses for the glory of his countenance which was being brought to naught; how shall not the ministration of the spirit be in glory?" (II Cor. III, 7-8). But where he admires and accepts the… Origen c. 185–c. 253PG 12:17…live so paul when he wants to disparage the literal law says but if the ministration of death written in letters on stones was in glory so that the children of israel could not look into… Origen c. 185–c. 253PG 12:19…live so paul where he wishes to disparage the literal law says but if the ministration of death written and engraved in stones was glorious so that the children of israel could not stedfastly behold the… Origen c. 185–c. 253PG 14:881…a so that the children of israel could not look upon the face of moses because of the glory of his countenance which fades how… Origen c. 185–c. 253PG 14:957…the ministry of death written in letters on stones was in glory so that the children of israel could not look at the face of moses because of the glory of his countenance which fades how… Archelaus of Carrhae fl. c. 262-280PG 10:1493…of the spirit for the letter kills but the spirit gives life but if the ministration of death in letters written on stones was in glory so that the children of israel could not look steadfastly… Archelaus of Carrhae fl. c. 262-280PG 10:1499A…on stones, was in glory, so that the children of Israel could not look into the face of Moses because of the glory of his countenance which is being abolished (II Cor. III, 7); and the rest: yet he confesses that t… Archelaus of Carrhae fl. c. 262-280PG 10:1503…there the face of moses shone with the glory of the lord so that the children of israel could not look at his face because of the glory of his countenance and here jesus christ the… Macarius of Egypt c. 300–391PG 34:955…undoubtedly to provide a clear representation of this knowledge for he says but if the ministration of death written in letters on stones was in glory so that the children of israel could not steadfastly behold… Didymus the Blind c. 313–398PG 39:743…from glory to glory as by the lord the spirit and again but if the ministration of death written in letters on stones was glorious so that the children of israel could not steadfastly behold the… John Chrysostom c. 349–407PG 56:173…much boldness and not as moses put a veil upon his face so that the children of israel could not look intently at the end of what was being abrogated but their thoughts were hardened for… John Chrysostom c. 349–407PG 61:441…share by the grace and loving kindness etc h homily vii h but if the ministration of death written in letters on stones was in glory so that the children of israel could not look steadfastly… John Chrysostom c. 349–407PG 61:445…in the reading and in their own heart and above he said so that the children of israel could not gaze upon the face of moses because of the glory of his countenance which is nullified… Cyril of Alexandria d. 444PG 75:653…paul and not as moses which put a vail over his face that the children of israel could not stedfastly look to the end of that which is abolished but their minds were blinded for until… Theodoret of Cyrrhus c. 386–458PG 82:393…to those who believe then he makes the comparison more clearly vers but if the ministration of death written in letters engraved on stones was in glory so that the children of israel could not look… John of Damascus c. 675–749PG 95:721…convicting sins b in letters carved on stones it existed in glory so that the children of israel could not look intently upon the face of moses because of the glory of his face which is… Oecumenius of Tricca fl. 10th c.PG 118:947…divine than that which was according to the law h iii c but if the ministration of death written and engraven in stones came with glory so that the children of israel could not look steadfastly… Theophylact of Ohrid c. 1055 – after 1107PG 124:831…vers and not as moses which put a vail over his face that the children of israel could not stedfastly look to the end of that which is abolished that is there is no need for… Anastasius of SinaiPG 89:1227…flesh moses also after he had seen the glory of god such that the children of israel could not look upon his face uncovered unless he put on a veil said to them these things b… Origen c. 185–c. 253PG 11:1449…for the glory of his countenance which was being brought to naught how shall not the ministration of the spirit be in glory ii cor iii but where he admires and accepts the law he calls… Origen c. 185–c. 253PG 12:17…moses because of the glory of his countenance which is passed away how shall not the ministration of the spirit be rather in glory but where he admires and approves the law he calls it spiritual… Origen c. 185–c. 253PG 12:19…of moses for the glory of his countenance which is done away how shall not the ministration of the spirit be rather glorious where however he admires and approves the law he calls it spiritual we… Archelaus of Carrhae fl. c. 262-280PG 10:1493…moses for the glory of his countenance which shall be done away how shall not the ministration of the spirit be rather in glory for if the ministration of condemnation be glory much more shall the… Macarius of Egypt c. 300–391PG 34:955…of moses for the glory of his countenance which is done away how shall not the ministration of the spirit be rather in glory for if the ministration of condemnation be glory much more doth the… John Chrysostom c. 349–407PG 61:441…for the glory of his countenance which was being brought to naught how shall not the ministration of the spirit be rather in glory he said that the tablets of moses were stone as having letters… Archelaus of Carrhae fl. c. 262-280PG 10:1493…how shall not the ministration of the spirit be rather in glory for if the ministration of condemnation be glory much more shall the ministration of righteousness abound in glory for even that which was made… Macarius of Egypt c. 300–391PG 34:955…how shall not the ministration of the spirit be rather in glory for if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory for even that which was made… Cyril of Alexandria d. 444PG 70:1189…a minister for he says concerning the law and the new testament for if the ministration of condemnation be glory for the person of moses was glorified much more does the ministration of righteousness exceed in… Cyril of Alexandria d. 444PG 73:175…law and the savior's grace in a few words when he says for if the ministration of condemnation be glory much more does the ministration of righteousness abound in glory b by ministration of condemnation he… Cyril of Alexandria d. 444PG 74:777C…ress. For this reason he says elsewhere: “For if the ministration of condemnation has glory, much more does the ministration of righteousness abound in glory” (II Cor. iii, 9). And since there are very many command… Cyril of Alexandria d. 444PG 75:1095A…ministry of life and righteousness, writing: "For if the ministry of condemnation be glory, does not the ministry of righteousness much more abound in glory?" (II Cor. iii, 9) And regarding himself and the other ap… Cyril of Alexandria d. 444PG 75:1127…christ is more excellent than the worship according to the law said for if the ministration of condemnation be glory the ministration of righteousness much more exceeds in glory the law indeed was the ministration of… Procopius of Gaza c. 465–528PG 87:2531…ul also calls the economy a "ministry," saying: "For if the ministry of condemnation is glory, much rather does the ministry of righteousness abound in glory" (2 Cor. III, 9). He is justified again, whether be… Antiochus of St. Sabas fl. c. 614-620PG 89:1825…things that have been freely given to us by god and again for if the ministration of condemnation be glory much more does the ministration of righteousness exceed in glory for even that which has been… Oecumenius of Tricca fl. 10th c.PG 118:947…how shall not rather the ministration of the spirit be with glory for if the ministration of condemnation is glory much rather doth the ministration of righteousness exceed in glory for verily that which hath been… Theophylact of Ohrid c. 1055 – after 1107PG 124:831…this therefore will be much more renowned a than the law ver for if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory again he turns the same thought… Origen c. 185–c. 253PG 13:851…this is my beloved son in whom i am well pleased but that which was made glorious had no glory in this respect by reason of the glory that excelleth and we have need first of… Archelaus of Carrhae fl. c. 262-280PG 10:1493…be glory much more shall the ministration of righteousness abound in glory for even that which was made glorious had no glory in this respect because of the glory that excelleth for if that which is… Basil the Great c. 329–379PG 31:1531…of moses in the ministry of the law testifies to this adding for even that which was made glorious had no glory in this respect by reason of the glory that excelleth and john the baptist… Basil the Great c. 329–379PG 31:1587A…had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is in glory” (II Cor. iii, 10, 11). Thus, even if we have learned fro… Macarius of Egypt c. 300–391PG 34:955…be glory much more doth the ministration of righteousness exceed in glory for even that which was made glorious had no glory in this respect by reason of the glory that excelleth for if that which… John Chrysostom c. 349–407PG 48:641B…small, and the saying about the law was true here too, "That which has been glorified has not been glorified in this respect because of the surpassing glory" (2 Cor. 3:10). For when you see the Lord sacrificed… John Chrysostom c. 349–407PG 48:901…that the thing which had been made glorious has not been glorified by reason of the glory that excelleth this we also confidently apply here… John Chrysostom c. 349–407PG 61:287D…nevertheless, hear what Paul says about them after grace: That which was glorified was not glorified in this respect, by reason of the glory that excelleth (2 Cor. 3:10). But that what I say may become cleare… Antiochus of St. Sabas fl. c. 614-620PG 89:1825…ministration of righteousness exceed in glory for even that which has been made glorious had no glory in this respect by reason of the glory that excels for if that which is done away was glorious… Oecumenius of Tricca fl. 10th c.PG 118:947…verily that which hath been made glorious hath not been made glorious in this respect by reason of the glory that surpasseth for if that which passeth away was with glory much more that which remaineth… Theophylact of Ohrid c. 1055 – after 1107PG 124:831…justifies sinners much more therefore will the gospel be in glory vers for even that which was made glorious had no glory in this respect by reason of the glory that excelleth what am i comparing… Origen c. 185–c. 253PG 11:1869…is written a point which the apostle subsequently teaches with these words for if that which is done away was glorious much more that which remaineth is in glory and is not done away and if… Origen c. 185–c. 253PG 14:1139…of the law that was given just as the apostle himself says for if that which is done away was glorious which is the old testament much more that which remains is in glory namely the… Archelaus of Carrhae fl. c. 262-280PG 10:1493…had no glory in this respect because of the glory that excelleth for if that which is done away was glorious much more that which remaineth is in glory but this indeed as a you know… Basil the Great c. 329–379PG 31:1587…no glory in this respect by reason of the glory that excelleth for if that which is done away was glorious much more that which remaineth is in glory ii cor iii thus even if we… Macarius of Egypt c. 300–391PG 34:955…no glory in this respect by reason of the glory that excelleth for if that which is done away was glorious much more that which remaineth is in glory b he said that which is done… John Chrysostom c. 349–407PG 59:91D…ption: To whom the adoption, he says (Ibid. 9. 4); also twofold glory: For if that which is done away was glorious, much more that which remaineth is in glory (2 Cor. 3. 11); and the law is twofold: for he says,… Antiochus of St. Sabas fl. c. 614-620PG 89:1825…no glory in this respect by reason of the glory that excels for if that which is done away was glorious much more that which remains is glorious b and otherwise the souls of the righteous… Theophylact of Ohrid c. 1055 – after 1107PG 124:831…old testament for comparisons are made between things that are related vers for if that which is done away was glorious much more that which remaineth is glorious he adds another argument for if the law… Macarius of Egypt c. 300–391PG 34:955…light shone upon the mortal body of moses he adds having therefore such hope we use great plainness of speech and moving on a little further he shows that that immortal glory of the spirit now… John Chrysostom c. 349–407PG 56:173…gated, but their thoughts were hardened. For until today, a veil remains upon the reading of the Old Testament, not uncovered, that it is abrogated in Christ" [2 Cor. 3:12-14]. It is perhaps obscure, what has been… John Chrysostom c. 349–407PG 61:435B…resses, necessities, and other things of this kind, he immediately subjoined the words: “We do not commend ourselves, but we give you an occasion of boasting” (2 Cor. 3:12). And he posits this here again, strong… Theophylact of Ohrid c. 1055 – after 1107PG 124:831…new testament be in glory as it is stable and everlasting vers seeing then that we have such hope we use great plainness of speech because he has attributed a certain c immense glory to the… Origen c. 185–c. 253PG 11:1449…ministration of death written in letters on stones came in glory so that the children of israel could not look upon the face of moses for the glory of his countenance which was being brought to… Origen c. 185–c. 253PG 12:17…ministration of death written in letters on stones was in glory so that the children of israel could not look into the face of moses because of the glory of his countenance which is passed away… Origen c. 185–c. 253PG 12:19…the ministration of death written and engraved in stones was glorious so that the children of israel could not stedfastly behold the face of moses for the glory of his countenance which is done away how… Origen c. 185–c. 253PG 14:881…a so that the children of israel could not look upon the face of moses because of the glory of his countenance which fades how much… Origen c. 185–c. 253PG 14:957…ministry of death written in letters on stones was in glory so that the children of israel could not look at the face of moses because of the glory of his countenance which fades how will… Archelaus of Carrhae fl. c. 262-280PG 10:1493…ministration of death in letters written on stones was in glory so that the children of israel could not look steadfastly on the face of moses for the glory of his countenance which shall be done… Archelaus of Carrhae fl. c. 262-280PG 10:1499…isterium of death formed in letters on stones was in glory so that the children of israel could not look into the face of moses because of the glory of his countenance which is being abolished… Archelaus of Carrhae fl. c. 262-280PG 10:1503…the face of moses shone with the glory of the lord so that the children of israel could not look at his face because of the glory of his countenance and here jesus christ the lord… Athanasius of Alexandria c. 296–373PG 27:625…a little further on and not as moses put a veil upon his face that the children of israel might not look on the face of him which is made void but their senses were made… Macarius of Egypt c. 300–391PG 34:955…ministration of death written in letters on stones was in glory so that the children of israel could not steadfastly behold the face of moses for the glory of his countenance which is done away how… Didymus the Blind c. 313–398PG 39:743…the ministration of death written in letters on stones was glorious so that the children of israel could not steadfastly behold the face of moses for the glory of his countenance which is to be done… John Chrysostom c. 349–407PG 56:173…boldness and not as moses put a veil upon his face so that the children of israel could not look intently at the end of what was being abrogated but their thoughts were hardened for until… John Chrysostom c. 349–407PG 56:327D…rstborn be sanctified to him. Here it is read that Moses spoke to the people with a veil; which Paul [mentions] to the Corinthians in the second [epistle] (2 Cor. 3.13). Then [he commands] concerning the mat… John Chrysostom c. 349–407PG 61:441…ministration of death written in letters on stones was in glory so that the children of israel could not look steadfastly at the face of moses for the glory of his countenance which was being brought… John Chrysostom c. 349–407PG 61:445…the reading and in their own heart and above he said so that the children of israel could not gaze upon the face of moses because of the glory of his countenance which is nullified what… Cyril of Alexandria d. 444PG 75:653C…Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty” (II Cor. III, 13-17). “Know ye not that ye are the temple… Theodoret of Cyrrhus c. 386–458PG 82:393…of death written in letters engraved on stones was in glory so that the children of israel could not look steadily at the face of moses for the glory of his countenance which is disappearing how… John of Damascus c. 675–749PG 95:721…sins b in letters carved on stones it existed in glory so that the children of israel could not look intently upon the face of moses because of the glory of his face which is being… Oecumenius of Tricca fl. 10th c.PG 118:947…ministration of death written and engraven in stones came with glory so that the children of israel could not look steadfastly upon the face of moses for the glory of his countenance which was passing away… Oecumenius of Tricca fl. 10th c.PG 118:951…hope we use great boldness and not as moses placed a veil over his face that the children of israel should not look toward the end of that which is being abolished but their senses were… Oecumenius of Tricca fl. 10th c.PG 118:953…forever all those prior ones therefore were abolished but the law is the end of that which is being abolished since after it no other is abolished c but if the law is the end of… Theophylact of Ohrid c. 1055 – after 1107PG 124:831…d paul is now reminding them of this history and says vers and not as moses which put a vail over his face that the children of israel could not stedfastly look to the end of… Anastasius of SinaiPG 89:1227…flesh moses also after he had seen the glory of god such that the children of israel could not look upon his face uncovered unless he put on a veil said to them these things b… Clement of Alexandria c. 150 – c. 215PG 8:1305…the corinthians for until this day the same veil remains upon many in the reading of the old testament… Origen c. 185–c. 253PG 12:381…countenance and for now as the apostle says a veil is placed in the reading of the old testament and now moses speaks with a glorified countenance but the glory which is in his countenance we… Origen c. 185–c. 253PG 12:997…of the church those things which are covered by a veil for in the reading of the old testament as the apostle says a veil is laid over that you ask with prayers from the lord… Origen c. 185–c. 253PG 13:169…wrote about him and the prophets nonetheless announced him but this announcement in the reading of the old testament has a veil placed over it but where the veil has been removed from the bride that… Origen c. 185–c. 253PG 13:1791…is taken away and that which had been placed as a veil in the reading of the old testament is abolished in christ the rocks therefore are now opened and split so that we may see… Archelaus of Carrhae fl. c. 262-280PG 10:1499…shall give thee light ephes v but as to what it says their minds were blinded for until this day the same veil remains in the reading of the old testament it is not unveiled because… Archelaus of Carrhae fl. c. 262-280PG 10:1501…the apostle carefully shows b that it is a veil placed upon the reading of the old testament because of which he who is called of old israel awaits the coming of christ not understanding that… Athanasius of Alexandria c. 296–373PG 27:625…senses were made dull for until this present day the selfsame veil in the reading of the old testament remaineth not taken away because in christ it is made void but even until this day when… Basil the Great c. 329–379PG 32:163C…estament, not revealed, which is abolished in Christ. But when he shall have turned to the Lord, the veil shall be taken away. Now the Lord is the Spirit (II Cor. iii, 14, 16, 17). Why does he say this? Because… Didymus the Blind c. 313–398PG 39:637…the same second epistle for until this day the same veil remains in the reading of the old testament not taken away because it is abolished in christ but when one returns to the lord the… John Chrysostom c. 349–407PG 56:27C…rophets, who burn the books, who undermine the altars, by right the veil was laid upon them in the reading of the Old Testament, according to the blessed Paul (2 Cor. 3:14). Otherwise they would have destroyed t… John Chrysostom c. 349–407PG 56:173B…the law is abrogated in Christ, this alone was obscure. And the great Paul, clarifying this very thing, added: "Not uncovered, that it is abrogated in Christ" [2 Cor. 3:14]. The thing said is perhaps obscure… John Chrysostom c. 349–407PG 56:173B…the law is abrogated in Christ, this alone was obscure. And the great Paul, clarifying this very thing, added: "Not uncovered, that it is abrogated in Christ" [2 Cor. 3:14].… John Chrysostom c. 349–407PG 56:175D…s; and we produced as a witness Paul, who says: "This very veil remains in the reading of the Old Testament, not uncovered, because it is abrogated in Christ" [2 Cor. 3:14]. We showed that, just as Moses the Law… John Chrysostom c. 349–407PG 61:443…senses are blinded for even unto this day the same veil remains in the reading of the old testament not revealed… John Chrysostom c. 349–407PG 61:445…constantly circles back to it now saying that the same veil remains in the reading of the old testament not revealed because it is nullified in christ c and now that unto this day when moses… Cyril of Alexandria d. 444PG 68:141…to us for until this very day the same veil remains unlifted in the reading of the old testament because it is taken away in christ but even to this day when moses is read a… Cyril of Alexandria d. 444PG 69:481…also said for until this very day the same veil remains unlifted in the reading of the old testament because it is nullified in christ but until this day when moses is read a veil lies… Cyril of Alexandria d. 444PG 69:533…to us until the present day he says the same veil remains in the reading of the old testament not lifted because it is nullified in christ but until this day when moses is read a… Cyril of Alexandria d. 444PG 72:247…understand for a veil lies upon their heart as it is written in the reading of the old testament and that the earth was shaken would signify i suppose a transition from one state of things… Cyril of Alexandria d. 444PG 75:575…again concerning the jews for until this present day the same veil in the reading of the old testament remains not taken away because in christ it is evacuated but until this day when moses is… Cyril of Alexandria d. 444PG 75:653…could not stedfastly look to the end of that which is abolished but their minds were blinded for until this day remaineth the same vail untaken away in the reading of the old testament which vail… Theodoret of Cyrrhus c. 386–458PG 82:395…accepting this affliction for until this day the same veil remains unlifted in the reading of the old testament because it is taken away in christ the law wears the habit of moses even until today… John of Damascus c. 675–749PG 95:721…for until this very day the same veil remains not being removed in the reading of the old testament why do you marvel he says if they are unable to see this glory when they did… Oecumenius of Tricca fl. 10th c.PG 118:951…senses were hardened for even unto this day the same veil remains in the reading of the old testament not being uncovered because it is abolished in christ but even unto this day when moses is… Theophylact of Ohrid c. 1055 – after 1107PG 124:833…their senses were dulled for until this day the same veil remains in the reading of the old testament being not unveiled in that it is abolished in christ dulled he says is their mind and… Euthymius Zigabenus d. after 1118PG 130:857…he says the same veil remains in the reading of the old testament not revealed because it is destroyed in christ but even to this day when moses is read… OrigenesPG 16:1737…which all have interpreted as 'man' the hebrew however who instructed us in the reading of the old testament translated it as 'cock' or 'gallus' v curterius from a manuscript of isaiah similarly by the three… Cyril of JerusalemPG 33:913B…tree through disobedience. LB'. Receive again another similar scriptural passage: "For until this day, when Moses is read, a veil lies upon their heart" (II Cor. iii, 14). Does "until this day" mean only until… PG 96 (anthology)PG 96:1513…XI, ann. The Greek Fathers are of one opinion that Christ ate the Paschal lamb at the Last Supper, LXXII. Photius acknowledged this, ibid. The passage of Paul, II Cor. III, 14, is explained according to the mind of… Origen c. 185–c. 253PG 11:1275D…legislation is contained in the sense that the letter of the law presents. On the contrary, we affirm that "when Moses is read, a veil lies upon their hearts" (2 Cor. III, 15), for the reason that the intention of… Caesarius of Nazianzus c. 330-368/369PG 38:1029…you boast o jews and again the same apostle says refuting them unto this day when moses is read a veil lies upon their heart does it mean then that the jews are blind only up… Athanasius of Alexandria c. 296–373PG 27:625…taken away because in christ it is made void but even until this day when moses is read the veil is upon their heart but we all beholding the glory of the lord with open face… Didymus the Blind c. 313–398PG 39:1075…often read that moses is called the law as in the apostle unto this day when moses is read and abraham said to the rich man established in torments they have he says moses and the… John Chrysostom c. 349–407PG 55:679…water of holy baptism into the promised land, the kingdom of heaven. The Hebrews, however, understand nothing of this, because "the veil is upon their hearts" (2 Cor. 3.15), as says the divine apostle Paul.… John Chrysostom c. 349–407PG 61:445…not revealed because it is nullified in christ c and now that unto this day when moses is read the same veil lies upon their heart showing that it lies both in the reading and in… Cyril of Alexandria d. 444PG 69:467…veil remains unlifted because it is done away in christ but until this day when moses is read the veil is lying upon their heart but whenever it shall turn to the lord the veil shall… Cyril of Alexandria d. 444PG 75:575…remains not taken away because in christ it is evacuated but until this day when moses is read the veil lies upon their heart but when they are converted to the lord the veil is taken… Cyril of Alexandria d. 444PG 75:653…reading of the old testament which vail is done away in christ but even unto this day when moses is read the vail is upon their heart nevertheless when it shall turn to the lord the… Theodoret of Cyrrhus c. 386–458PG 82:99…way the divine apostle says in his second epistle to the corinthians but even unto this day when moses is read the veil is upon their heart meaning by this the law death reigned therefore he… John of Damascus c. 675–749PG 95:723…a for in christ it is done away but even unto this day when moses is read a veil lies upon their heart he says that they cannot see this that it… Oecumenius of Tricca fl. 10th c.PG 118:951…the old testament not being uncovered because it is abolished in christ but even unto this day when moses is read a veil is laid upon their heart since the infirmity of the hearers did not… Michael Choniates c. 1138–c. 1222PG 140:325C…o would be carried on a donkey (Zach. IX, 9). For when the Scribes and Pharisees, while the prophets and Moses are read, have a veil imposed upon their hearts (II Cor. III, 15), and holding the key of knowledge, not… Macarius of Egypt c. 300–391PG 34:955…lord with open face that is of the soul and when one shall turn to the lord the vail shall be taken away now the lord is that spirit clearly therefore through these words he demonstrated… John Chrysostom c. 349–407PG 55:679…oy the splendor from above; wherefore the blessed Paul said: "But when it shall be turned to the Lord, the veil shall be taken away. Now the Lord is a Spirit" (2 Cor. 3.16–17). Thus, therefore, illuminated by the d… Cyril of Alexandria d. 444PG 69:467…moses is read the veil is lying upon their heart but whenever it shall turn to the lord the veil shall be taken away now the lord is the spirit and where the spirit of the… Cyril of Alexandria d. 444PG 71:85…when moses is read a veil lies upon their heart but whenever it shall turn to the lord the veil is taken away now the lord is the spirit and where the spirit of the lord… Cyril of Alexandria d. 444PG 75:653…this day when moses is read the vail is upon their heart nevertheless when it shall turn to the lord the vail shall be taken away now the lord is that spirit and where the spirit… George Kedrenos fl. 11th c.PG 121:171B…behold the inaccessible and invisible things), and the veil as unbelief; for when a man believes toward the Lord, the veil is taken away, as the Apostle says (II Cor. iii, 16). Then he also constructs the tabernacl… Clement of Rome d. c. 100PG 1:255…and pleasing things before him with concord for he says somewhere b the spirit of the lord is a lamp searching the secret places of the belly let us see how near he is and that… Origen c. 185–c. 253PG 11:121…one has turned to the lord the veil will be taken away where the spirit of the lord is there is liberty for until one turns to spiritual intelligence a veil is placed over his heart… Origen c. 185–c. 253PG 11:1275D…Mosaic law is hidden from those who have refused to walk the way shown by Jesus Christ. But we know that when one turns to the Lord ("the Lord is the Spirit" [2 Cor. III, 17]), the veil is taken away, and "with un… Origen c. 185–c. 253PG 12:385…now what he inspired his apostle to say now the lord is spirit and where the spirit of the lord is there is liberty i indeed as far as i can perceive from the smallness of… Origen c. 185–c. 253PG 12:873…have turned to the lord jesus the veil is taken away because where the spirit of the lord is there is liberty of understanding therefore our lord jesus does not need much time to and the… Origen c. 185–c. 253PG 14:1075…veil shall be taken away for the lord is the spirit but where the spirit of the lord is there is liberty i know indeed that some understanding the newness of the spirit wrongly have dragged… Eusebius of Caesarea c. 260–339PG 22:687…which our lord himself delivered in the assembly of the jews h the spirit of the lord is upon me because he hath anointed me he hath sent me to evangelize the poor to heal the… Eusebius of Caesarea c. 260–339PG 24:533…was to come for the gentiles he says are awaiting his coming the spirit of the lord is upon me because of which he has anointed me the savior initiating the beatitudes announces to the poor… Eusebius of Caesarea c. 260–339PG 24:887C…was of the seed of David according to the flesh, and the God Word who dwelt within Him. Hence the divine Apostle sometimes said: "Now the Lord is that Spirit" (II Cor. iii, 17); and at other times: "Christ the power… Athanasius of Alexandria c. 296–373PG 26:545…selfsame spirit dividing to every man severally as he will and again now the lord is that spirit and where the spirit of the lord is there is liberty see also how he writes to the… Athanasius of Alexandria c. 296–373PG 26:1209…is called lord saying to the corinthians now the lord is the spirit and where the spirit of the lord is there is liberty and to the romans he says for the law of the spirit… Athanasius of Alexandria c. 296–373PG 26:1365…this shadow but have been converted to the lord who is the spirit and where the spirit of the lord is there is liberty as the sacerdotal trumpet sounds in our ears for we do not… Athanasius of Alexandria c. 296–373PG 28:31…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is liberty concerning vivification the savior says as the father raises the dead and… Athanasius of Alexandria c. 296–373PG 28:1293…now the lord is the spirit then he continues say what follows where the spirit of the lord is there is liberty he is speaking of the lord he says because the lord is the spirit… Basil the Great c. 329–379PG 31:1429…god as he wills and again c now the lord is the spirit and where the spirit of the lord is there is liberty for if he does not mean the divinity dwelling in us through… Basil the Great c. 329–379PG 32:163B…ut they have nothing to answer. Wherefore let them hear also another testimony, which evidently calls the Holy Spirit Lord. The Lord, he says, is the Spirit (II Cor. iii, 17); and again: As from the Lord the Spir… Basil the Great c. 329–379PG 32:171…every creature is in b bondage the spirit however makes free for where the spirit of the lord is there is liberty and since there are many things which i could record here showing why it… Macarius of Egypt c. 300–391PG 34:753…in your hearts by faith and again now the lord is the spirit and where the spirit of the lord is there is liberty and again if any man have not the spirit of christ he… Gregory of Nyssa c. 335–c. 395PG 44:1029…says but when one turns to the lord the veil is removed now the lord is that spirit and certainly it cannot be doubted by those who know how to contemplate the series and sequence of… Gregory of Nyssa c. 335–c. 395PG 45:741…things for after paul said the lord is the spirit he added and where the spirit of the lord is there is liberty if therefore the lord is essence and the spirit is essence what then… Didymus the Blind c. 313–398PG 39:313…my lord and my god and paul said the lord is the spirit and where the spirit of the lord is there is liberty and again as from the lord the spirit and may the lord… Didymus the Blind c. 313–398PG 39:315…thomas my lord and my god and paul the lord is the spirit and where the spirit of the lord is there is liberty and again indicating that the lord is the spirit and may the… Didymus the Blind c. 313–398PG 39:637…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is liberty but we all with unveiled faces beholding the glory of the lord… Didymus the Blind c. 313–398PG 39:1697…that moses is cited by paul as representing the law vers now where the spirit of the lord is there is liberty etc by these words the fable of those who divide the scripture of god… Epiphanius of Salamis c. 340–404PG 42:499…salvation and if the only begotten adding to this same testimony says the spirit of the lord is upon me because he anointed me so that the presence of his flesh settled by the holy spirit… John Chrysostom c. 349–407PG 48:1089D…ined fire from the Lord, and fire upon Sodom (Gen. 19:24). He calls the Father Lord, the Son Lord, the Holy Spirit Lord; as He says, The Lord is the Spirit (2 Cor. 3:17); and yet He did not say: "The Lord the… John Chrysostom c. 349–407PG 48:1093C…substance of God. Spirit of God, Spirit of Christ, Spirit of truth, Spirit of consolation, opponent. God is Spirit (John 4:24), and the Lord is the Spirit (2 Cor. 3:17). As also Peter to Ananias: Why has it… John Chrysostom c. 349–407PG 52:815…he Lord is upon me; because he hath anointed me" (Isai. 61. 1). And Paul: "Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty" (2 Cor. 3. 17). If where the Spirit arrives, there is… John Chrysostom c. 349–407PG 52:819…were written about himself and as he unrolled the book he said the spirit of the lord is upon me luke do these things therefore befit god the word god says the spirit of the lord… John Chrysostom c. 349–407PG 56:511A…my Lord, Sit at my right hand" (Ps. CIX, 1). The Lord is the Holy Spirit; for "the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty" (II Cor. III, 17). Let no one imagine that the first… John Chrysostom c. 349–407PG 56:511A…y Lord, Sit at my right hand" (Ps. CIX, 1). The Lord, therefore, is the Father, the Lord is the Son, the Lord is the Holy Spirit; "for the Lord is the Spirit" (II Cor. III, 17). But the heretic is again exasperated… John Chrysostom c. 349–407PG 56:515B…came, the Spirit of the Lord descended upon him; but when He departed, it says, "And the Lord departed from him." And rightly so, for "the Lord is the Spirit" (2 Cor. 3.17). And you will notice this not onl… John Chrysostom c. 349–407PG 60:769D…refore the Son shall make you free, you shall be free indeed" (John 8: 36); the Spirit also sets free: "For where the Spirit of the Lord is, there is liberty" (2 Cor. 3: 17). The law of the Spirit sets free: "For… John Chrysostom c. 349–407PG 61:447…understand that the discourse is for him regarding the paraclete he subjoined where the spirit of the lord is there is liberty for you would not say that he had spoken in this way where the… John Chrysostom c. 349–407PG 63:935B…to Himself. Again, Paul says: "Thus we reflect as if by the Spirit of the Lord: for the Lord is Spirit, and where the Spirit of the Lord is, there is freedom" (2 Cor. 3, 17-18). Sometimes He is called the Holy Spiri… Mark the Hermit fl. c. 400–430PG 65:1005…you spiritually as he alone knows how for the lord is the spirit and where the spirit of the lord is there is liberty and then you shall understand that which was said the kingdom of… Cyril of Alexandria d. 444PG 69:233…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is liberty but we all as he said again with unveiled face beholding as… Cyril of Alexandria d. 444PG 69:467…lord the veil shall be taken away now the lord is the spirit and where the spirit of the lord is there is liberty we however who have believed do not fear to look against god… Cyril of Alexandria d. 444PG 69:481…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is freedom c rightly therefore did the god of the universe say to the… Cyril of Alexandria d. 444PG 69:533…christ the veil will be taken away now the lord is the spirit and where the spirit of the lord is there is liberty… Cyril of Alexandria d. 444PG 70:1349…with the lord d enjoying endless honors h chap lxi vers h the spirit of the lord is upon me because he has anointed me he has sent me to bring good news to the poor… Cyril of Alexandria d. 444PG 71:85…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is liberty therefore he promises first to speak into her heart engraving upon her… Cyril of Alexandria d. 444PG 75:575…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is liberty and again but we all beholding the glory of the lord with… Cyril of Alexandria d. 444PG 75:653…it shall turn to the lord the vail shall be taken away now the lord is that spirit and where the spirit of the lord is there is liberty ii cor iii know ye not that… Cyril of Alexandria d. 444PG 75:1099…as by the spirit of the lord now the lord is the spirit and where the spirit of the lord is there is liberty and again in another passage for you have not received the spirit… Cyril of Alexandria d. 444PG 75:1177…free from the law of sin and death and in another place now the lord is that spirit and where the spirit of the lord is there is liberty now he who sets others free is… Cyril of Alexandria d. 444PG 76:127…just as from the lord the spirit now the lord is the spirit and where the spirit of the lord is there is liberty if therefore he says these things to the galatians as though they… Cyril of Alexandria d. 444PG 76:431…the prophet isaiah and having read the passage in which he says the spirit of the lord is upon me because he has anointed me and the rest added today this scripture has been fulfilled in… Cyril of Alexandria d. 444PG 76:1239…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is liberty if christ is the end of the law and the prophets and… Cyril of Alexandria d. 444PG 77:619…was nurtured in the sacred scriptures writes now the lord is the spirit and where the spirit of the lord is there is liberty you hear how ingeniously the minister of the sacred mysteries preserved for… Hesychius of Jerusalem d. after 450PG 93:1089…in the time in which the spirit has come to us for where the spirit of the lord is there is liberty as paul wrote vers after you have reaped the harvest of your land you… Theodoret of Cyrrhus c. 386–458PG 82:397…holy spirit lord what follows also confirms this for he says but where the spirit of the lord is there is liberty but if he had called the lord spirit he would have said where the… Theodoret of Cyrrhus c. 386–458PG 83:99…born of you from the same from his discourse on the passage the spirit of the lord is upon me hear him saying the spirit of the lord is upon me because he hath anointed me… Cosmas Indicopleustes fl. c. 535–550PG 88:779…so that i may be refreshed before i depart from here unassured where the spirit of the lord is the bond is loosed where there is incomparable humility the bond is loosed for those who are… John of Damascus c. 675–749PG 95:723…lord the veil shall be taken away now the lord is the spirit and where the spirit of the lord is there is liberty he shows the manner in which the correction is accomplished but we… Oecumenius of Tricca fl. 10th c.PG 118:953…the lord the veil is taken away now the lord is the spirit and where the spirit of the lord is there is liberty but we all with open face reflecting as in a mirror the… Symeon the New Theologian 949–1022PG 120:387…is the spirit in whom we adore and offer prayers and because where the spirit of the lord is there is liberty and that liberty is security from demons who arouse hatred sadness perturbation pusillanimity depravity… Symeon the New Theologian 949–1022PG 120:405…spirit will henceforth leave you unperturbed and without hindrance to live for where the spirit of the lord is he says there is liberty liberty from subjection under the law in all things for the law… Symeon the New Theologian 949–1022PG 120:645…rom those things which are brought to pass in you by Him, which the Apostle wrote about Him, when he says: "Where the Spirit of the Lord is, there is liberty" (II Cor. III, 17). And: "The body indeed is dead because… Theophylact of Ohrid c. 1055 – after 1107PG 124:835…the spirit as lord and omnipotent will grant this to you vers where the spirit of the lord is there is liberty in the law there was a yoke and servitude but in the law of… Nicetas of Serres fl. c. 1090PG 127:1465…jesus christ and elsewhere he expressly calls him lord in these words now the lord is that spirit and again even as by the lord the spirit and also the holy spirit sends and separates for… Euthymius Zigabenus d. after 1118PG 130:95…of sin and death and from another passage the lord is the spirit and where the spirit of the lord is there is liberty b now he who makes others free does not himself serve for… Euthymius Zigabenus d. after 1118PG 130:729…the spirit of christ he says further now the lord is the spirit and where the spirit of the lord is there is liberty wherefore the spirit of the lord is lord not therefore a servant… Euthymius Zigabenus d. after 1118PG 130:731…not a servant but lord for he says the lord is the spirit and where the spirit of the lord is there is liberty and israel is indeed brought into servitude by the commands being warned… Euthymius Zigabenus d. after 1118PG 130:779…but all creation is in bondage the spirit however makes free for where the spirit of the lord is there is liberty and although there are many things which i could recount here which make it… Euthymius Zigabenus d. after 1118PG 130:857…lord the veil shall be taken away now the lord is the spirit and where the spirit of the lord is there is liberty and again but we all with open face beholding the glory of… Theophanes Kerameus fl. 12th c.PG 132:201…saying today how christ came into his own country nazareth and read the spirit of the lord is upon me come also yourself to your own intelligible country nazareth which is interpreted in the greek tongue… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:505…is it not insane to say this and he himself also says the spirit of the lord is upon me for which reason he anointed me and peter also says in the acts of the apostles… George Metochites c. 1250–1328PG 141:1313…prophets as if it were stated from the person of the son the spirit of the lord is upon me because he hath anointed me he hath sent me to preach the gospel to the poor… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:531…ransom by which we were delivered the spirit is liberty itself for where the spirit of the lord is there is liberty according to the voice of paul and the father formed the son re formed… Manuel Kalekas d. 1410PG 152:567…the spirit of god they are the sons of god and again where the spirit of the lord is there is liberty and if you are led by the spirit you are not under the law… Symeon of Thessalonica d. 1429PG 155:127…epistle of the divine paul who says now the lord is the spirit and where the spirit of the lord is there is liberty and the life giving they take from the holy gospel which writes… Symeon of Thessalonica d. 1429PG 155:813…name david take not thy holy spirit from me the lord paul now the lord is that spirit and where the spirit of the lord is there is liberty peter why hast thou lied to the… Makarios Melissenos fl. c. 1573-1584PG 156:1011…spirit from me a the lord paul now the lord is the spirit and where the spirit of the lord is there is freedom and why have you lied to the holy spirit you have not… Gregory ThaumaturgusPG 10:1119…to the lord the veil is removed now the lord is the spirit and where the spirit of the lord is there is liberty but we all with unveiled face beholding the glory of the lord… Basilius Caesariensis MagnusPG 29:725…the spirit is the indwelling of christ and he says again but the lord is that spirit and where the spirit of the lord is there is liberty therefore the spirit of the lord is lord… Basilius Caesariensis MagnusPG 29:741…spirit is not a servant for he says the lord is the spirit and where the spirit of the lord is there is liberty and israel inasmuch as they were trained with fear is led by… Leontius of ByzantiumPG 86:1739…savior himself my god my god why hast thou forsaken me and the spirit of the lord is upon me and the prophet god thy god hath anointed thee but who is ignorant of the many… Leontius of ByzantiumPG 86:1977A…from the former. It proclaims the latter, and embraces the former. It theologizes the former, and speaks properly of the latter. For the Lord is the Spirit (II Cor. III, 17). Truly, for those who love the Lord, t… Leontius of ByzantiumPG 86:1977A…ing: O Lord, strong is Your arm (Isa. LIII, 1), instead of, being accused, He speaks of that; He speaks properly of this. For the Lord is the Spirit (II Cor. III, 17). He lives by the power of God (cf. II… Irenaeus of Lyon c. 130–c. 202PG 7:1347…the glory of the lord with unveiled face we shall be transformed into the same image from glory to glory as by the spirit of the lord these very words of his about christ manifest this… Origen c. 185–c. 253PG 11:443C…s not already have profited greatly, "beholding as in a glass the glory of the Lord with open face, and being changed into the same image from glory to glory" (2 Cor. III, 18)? For then they participate in the outf… Origen c. 185–c. 253PG 11:1473…the word because of it but let him learn from the passage with open face beholding as in a glass the glory of the lord and are changed into the same image from glory to glory… Origen c. 185–c. 253PG 12:195…we are transformed into the same image b from glory to glory as by the spirit of the lord i think therefore that sarah who is interpreted as princess or one exercising principality holds the form… Origen c. 185–c. 253PG 12:527…may behold the glory of the lord with face unveiled being fashioned into the same image from glory to glory even as by the spirit of the lord anoint also your head but take care not… Origen c. 185–c. 253PG 12:705…similar to those who said but we all with unveiled face beholding the glory of the lord are transformed into the same image from glory to glory as by the spirit of the lord a yet… Origen c. 185–c. 253PG 13:379…of shame does not have a veil such as paul was saying but we all with open face beholding the glory of the lord are transformed paul therefore has an unveiled face for he does not… Origen c. 185–c. 253PG 13:687…by what the apostle records but we all with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory as by the spirit of the lord we… Origen c. 185–c. 253PG 14:815…c but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Origen c. 185–c. 253PG 14:819C…acquired glory for those who knew Him (42). For those who with unveiled face reflect as in a mirror the glory of the Lord are transformed into the same image (II Cor. 3, 18). Observe, then, whence He says [it is]… Origen c. 185–c. 253PG 14:881…he adds a little later but we all with unveiled face beholding the glory of the lord are transformed into the same image from glory to glory as by the spirit of the lord there is… Origen c. 185–c. 253PG 14:991…says but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory even as by the spirit of the lord… Origen c. 185–c. 253PG 14:1127…all beholding the glory of the lord with open face are transformed into the same image from glory to glory as by the spirit of the lord there is therefore also this glory that every justified… Eusebius of Caesarea c. 260–339PG 23:1011…and from glory to glory as the divine apostle says being transformed into the same image from glory to glory wherefore symmachus also interpreted it saying they shall go from strength to strength vers videbitur deus… Eusebius of Caesarea c. 260–339PG 24:549…all may be able to say but we with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory and then no cloud shall cry out nor… Athanasius of Alexandria c. 296–373PG 27:625…all beholding the glory of the lord with open face are transformed into the same image from glory to glory as by the spirit of the lord regarding those words of the apostle about the veil… Athanasius of Alexandria c. 296–373PG 28:115…in him b for we all he says with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory even as by the spirit of the lord… Basil the Great c. 329–379PG 32:163B…another testimony, which evidently calls the Holy Spirit Lord. The Lord, he says, is the Spirit (II Cor. iii, 17); and again: As from the Lord the Spirit (II Cor. iii, 18). But that no opportunity of contradict… Macarius of Egypt c. 300–391PG 34:889…the apostle with unveiled face that is within the inner man beholding the glory of the lord are transformed into the same image from glory to glory regarding this it is written again that moses spent… Macarius of Egypt c. 300–391PG 34:955…we all that is those generated from the spirit through perfect faith with open face beholding as in a glass the glory of the lord are changed into the same image from glory to glory even… Gregory of Nyssa c. 335–c. 395PG 44:1395A…ngs following ours, if by any chance; and it confirms our emendation, by which we indicated that it should be read here from glory to glory from the Apostle, II Cor. iii, 18: we are transformed from glory to glor… Gregory of Nyssa c. 335–c. 395PG 46:1173…appear in glory having put off the old veil and being transformed into the same image from glory to glory as the apostle says just as from the lord the spirit… Didymus the Blind c. 313–398PG 39:637…lord is there is liberty but we all with unveiled faces beholding the glory of the lord are being transformed into the same image from glory to glory just as from the lord the spirit he… Didymus the Blind c. 313–398PG 39:743…again having previously proclaimed now the lord is the spirit he adds but we all with open face beholding the glory of the lord are transformed into the same image from glory to glory as by… Didymus the Blind c. 313–398PG 39:1699…light to shine out of darkness must be joined with the other but we all with open face behold as in a glass the glory of the lord for light shines out of darkness to him… Epiphanius of Salamis c. 340–404PG 42:145…having been raised from the dead he passed from glory to glory as by the spirit of the lord for on the cross he triumphed over principalities and powers in death he condemned sin in burial… Epiphanius of Salamis c. 340–404PG 43:143…operations but the same god who works all things in all and from glory to glory even as by the spirit of the lord and do not grieve the holy spirit in whom you were sealed… John Chrysostom c. 349–407PG 55:679…all beholding the glory of the lord with open face are transformed into the same image from glory to glory as by the spirit of the lord ibid v but it behooves us to pray to… John Chrysostom c. 349–407PG 59:445A…hole of our rest, to look upon the Son of God. This also causes us to be glorified, which Paul also says: "With unveiled face beholding the glory of the Lord" (2 Cor. 3:18). For just as those who look toward the… John Chrysostom c. 349–407PG 59:545A…e hides in paradise; the apostles say: "We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed from glory to glory" (2 Cor. 3:18). Do you see boldness outside paradise?… John Chrysostom c. 349–407PG 59:601D…reason Paul says about himself, But we all with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory (2 Cor. 3:18). One blind man was healed by the histo… John Chrysostom c. 349–407PG 61:447…say which receives an end but that which remains we are transformed into the same image from glory to glory as by the lord the spirit the holy spirit is in the order of god do… John Chrysostom c. 349–407PG 63:221A…ible and more gentle. This also, writing to the Corinthians, he says: "But we all, with unveiled face, beholding the glory of the Lord, are being transformed" (2 Cor. 3:18), "and not as Moses put a veil over his… John Chrysostom c. 349–407PG 63:439…indeed writing this even in the epistle to the corinthians he says but we all with open face beholding as in a glass the glory of the lord and not as moses for he put a… John Chrysostom c. 349–407PG 64:1421A…β. In illud: Quando ipsi subjiciet omnia. Spuria et omissa.⟧ Χθὲς ἡμῖν ὁ λόγος εἰς τὴν τοῦ μεγάλου ἀετοῦ. In illud: Joan. I, 1: In principio erat verbum, et in II Cor. III, 18: Spiritus scrutatur profunda Dei, contr… Cyril of Alexandria d. 444PG 68:141…we all he says with unveiled face reflecting as in a mirror the glory of the lord are transformed into the same image from glory to glory just as by the spirit of the lord for… Cyril of Alexandria d. 444PG 69:233…as he said again with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory d just as from the lord the spirit… Cyril of Alexandria d. 444PG 69:849B…hidden things, according to that word: “But we all beholding as with open face the glory of the Lord, are transformed into the same image from glory to glory” (II Cor. iii, 18). But of the unbelievers it was spoken:… Cyril of Alexandria d. 444PG 70:935…the hearts of the jews but we all with unveiled face beholding the glory of the lord are transformed into the same image from glory to glory just as by the spirit of the lord we… Cyril of Alexandria d. 444PG 70:963…saying but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Cyril of Alexandria d. 444PG 70:1187C…t we all with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Cor. iii, 18). For those who are in sins, and who wo… Cyril of Alexandria d. 444PG 70:1199…we all says he with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as from the lord the spirit christ… Cyril of Alexandria d. 444PG 72:727…all beholding the glory of the lord with open face are transformed into the same image from glory to glory as by the spirit of the lord and a little before the lord however he says… Cyril of Alexandria d. 444PG 72:799C…we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord" (II Cor. III, 18). He also writes to the Galatians as fo… Cyril of Alexandria d. 444PG 74:433…the glory of the lord as in a mirror d are transformed into the same image from glory to glory just as from the lord the spirit and the lord is the spirit do you see… Cyril of Alexandria d. 444PG 74:929…to incorruption and long lived existence are promised iii we are transformed into the same image from glory to glory even as by the spirit of the lord the mind of believers is in a way… Cyril of Alexandria d. 444PG 75:575…all beholding the glory of the lord with open face are transformed into the same image from glory to glory as by the spirit of the lord since therefore there is one lord jesus christ according… Cyril of Alexandria d. 444PG 75:945…paul will bear witness writing but we all with unveiled face beholding the glory of the lord are transformed into the same image from glory to glory even as by the spirit of the lord b… Cyril of Alexandria d. 444PG 75:1015…beholding as in a glass the glory of the lord are changed into the same image from glory to glory even as by the… Cyril of Alexandria d. 444PG 75:1029…again but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Cyril of Alexandria d. 444PG 75:1085…and truth paul also writes but we all with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Cyril of Alexandria d. 444PG 75:1099…blessed paul cry out therefore but we all with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Cyril of Alexandria d. 444PG 76:127…b but we all with unveiled face beholding as in a mirror the glory of the lord are transformed into the same image from glory to glory just as from the lord the spirit now the… Cyril of Alexandria d. 444PG 76:1087…paul but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as from the lord the spirit but… Cyril of Alexandria d. 444PG 77:621…of the father and the son and as paul said being transformed into the same image from glory to glory just as from the lord the spirit in actions however and in the power directing towards… Hesychius of Jerusalem d. after 450PG 93:891…all beholding the glory of the lord with open face are transformed into the same image from glory into glory as by the spirit of the lord therefore that the glory of the lord might be… Theodoret of Cyrrhus c. 386–458PG 80:295…what the blessed paul says but we all with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory just as from the lord the spirit for… Theodoret of Cyrrhus c. 386–458PG 80:1827…spirit b being himself illuminated by the divine light he rightly exclaims but we all with open face reflecting as in a glass the glory of the lord are transformed into the same image from glory… Theodoret of Cyrrhus c. 386–458PG 81:75…all beholding the glory of the lord with open face are transformed into the same image from glory to glory as by the spirit of the lord from the apostolic words therefore let us understand the… Theodoret of Cyrrhus c. 386–458PG 81:83…all darkness contemplating the glory of the lord with unveiled face transformed into the same image from glory to glory as from the lord the spirit and being able to say but to us god has… Theodoret of Cyrrhus c. 386–458PG 81:135…with unveiled face beholding the glory of the lord to be transformed into the same image from glory to glory just as from the lord the spirit with whom to the father together with the holy… Theodoret of Cyrrhus c. 386–458PG 81:177…lord with unveiled face according to the blessed paul is being transformed into the same image from glory to glory just as from the lord the spirit and becomes entirely radiant so as to resemble the… Theodoret of Cyrrhus c. 386–458PG 82:397…the spirit is the lord but we all with unveiled face beholding the glory of the lord are transformed into the same image from glory to glory just as from the lord the spirit moses alone… Theodoret of Cyrrhus c. 386–458PG 82:399…and the examiner of the conscience himself then because he had said but we all with open face beholding as in a glass the glory of the lord and there were many whom the film of… Theodoret of Cyrrhus c. 386–458PG 82:1293…the divine apostle reflecting the glory of the lord he was transformed into the same image from glory to glory as by the spirit of the lord hence his affection toward god… Procopius of Gaza c. 465–528PG 87:145…according to what is said but we all with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory even as by the lord the spirit now… Procopius of Gaza c. 465–528PG 87:2409…a into the same image from glory to glory even as by the spirit of the lord and so it is with us but it… Cosmas Indicopleustes fl. c. 535–550PG 88:305…apostle but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Antiochus of St. Sabas fl. c. 614-620PG 89:1839…being transformed into the same image from glory to glory just as from the lord the spirit and again in love he predestined us for adoption… Maximus the Confessor c. 580–662PG 90:1197C…same, and beholding the glory of God with unveiled face, he gazes upon the divine and inaccessible brightness from the light-like splendor within himself. 2 Cor. III, 18. 52. Let us renounce the pleasure and… John of Damascus c. 675–749PG 95:723…says we do not require a veil as they do are transformed into the same image from glory to glory as by the spirit of the lord for as soon as we are baptized the soul… Theodore the Studite 759–826PG 99:643…glory of the lord and being transformed into the same image d from glory to glory even as by the spirit of the lord as it is written indeed such a man is secure from the… Oecumenius of Tricca fl. 10th c.PG 118:953…spirit and where the spirit of the lord is there is liberty but we all with open face reflecting as in a mirror the glory of the lord are transformed into the same image from glory… Oecumenius of Tricca fl. 10th c.PG 118:955…as in a mirror the glory of the lord are transformed into the same image from glory to glory even as by the spirit of the lord for… Theophylact of Ohrid c. 1055 – after 1107PG 124:239…worthy this is what paul also says but we all with unveiled face beholding as in a glass the glory of the lord he shows from this that he will not be seen then in a… Theophylact of Ohrid c. 1055 – after 1107PG 124:835…vers but we all with unveiled face beholding as in a mirror the glory of the lord are transformed into the same image from glory to glory even as by the spirit of the lord we… Euthymius Zigabenus d. after 1118PG 130:857…where the spirit of the lord is there is liberty and again but we all with open face beholding the glory of the lord are transformed into the same image from glory to glory even as… Gregory Palamas c. 1296–1359PG 151:705…speaks thus but we with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as from the lord the spirit and… Gregory Palamas c. 1296–1359PG 151:1083…a face beholding the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Gregory Palamas c. 1296–1359PG 151:1175…participation in this divine light but we all with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory even as by the lord the spirit and… Gregory Palamas c. 1296–1359PG 151:1317…again but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Manuel Kalekas d. 1410PG 152:565…says but we all with unveiled face beholding as in a mirror the glory of the lord are being transformed into the same image from glory to glory just as by the spirit of the lord… Gregory ThaumaturgusPG 10:1119…lord is there is liberty but we all with unveiled face beholding the glory of the lord are being transformed into the same image from glory to glory just as from the lord the spirit and… Basilius Caesariensis MagnusPG 29:321…sackcloth and ashes but since the apostle with open face is transformed into the same image from glory to glory he calls the grace given to him by the lord his own glory d so that… Basilius Caesariensis MagnusPG 29:737…our formation which is according to god is accomplished in the spirit but we all with open face beholding as in a glass the glory of the lord are changed into the same image from glory… Isaias AbbasPG 40:1187…face beholding the glory of god as in a mirror are transformed into the same image from glory to glory as by the spirit of the lord a but now we see through a glass in…