Where the Fathers quote 2 Corinthians 4
390 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›
Expounded by the Fathers
Isidore of PelusiumPG 78:460expounds v.7“Εχομεν δε τον θησαυρον τουτον εν οστρακινοις σκευεσιν ινα η υπερβολη της δυναμεως η του Θεου και μη εξ ημων”Exegesis of: «We have this treasure in earthen vessels»
Joannes ChrysostomusPG 51:271expounds v.13“εχοντες δε το αυτο πνευμα της πιστεως κατα το γεγραμμενον, επιστευσα, διο ελαλησα, και ημεις πιστευομεν, διο και λαλουμεν,”On the apostolic saying «Having the same spirit of faith, according to what is written» and «I believed, therefore I spoke»
Joannes ChrysostomusPG 51:281expounds v.13“εχοντες δε το αυτο πνευμα της πιστεως κατα το γεγραμμενον επιστευσα διο ελαλησα και ημεις πιστευομεν διο και λαλουμεν”On the apostolic spirit of faith: «Having the same spirit of faith, according as it is written», and against the Manichaeans
12Cor 4:1
John Chrysostom c. 349–407PG 61:453…loving kindness etc h homily viii h a cap v therefore having this ministry as we have received mercy we faint not but have renounced the hidden things of dishonesty since he had spoken great things…
John of Damascus c. 675–749PG 95:723…the sun's rays might itself also emit rays h chapter iv h therefore seeing we have this ministry as we have obtained mercy we faint not c perceiving the excellence and the loftiness of the things…
22Cor 4:2
Basil the Great c. 329–379PG 30:1045…h he himself conceals the discourse with malicious and deceitful covering. » He says dolōn ton logon, as if he learned it from the Apostle himself, 2 Corinthians 4, 2: Mē peripatountes en panourgia, mēde dolountes ton logon t…
John Chrysostom c. 349–407PG 61:453…therefore having this ministry as we have received mercy we faint not but have renounced the hidden things of dishonesty since he had spoken great things and had set himself above moses and all the faithful…
John Chrysostom c. 349–407PG 61:557A…human glory, nor hiding things concerning himself. Which also he said before, "by manifestation of the truth commending ourselves to every conscience of men" (2 Cor. 4. 2); and now he says, "In all things we ha…
Cyril of Alexandria d. 444PG 75:625…you h that the son of god is the truth h paul but by manifestation of the truth commending ourselves to every man's conscience the same ye did run well who did hinder you that ye…
Theodoret of Cyrrhus c. 386–458PG 82:399…with a stout heart the adversities that befall us vers but we have renounced the hidden things of dishonesty he refers to the circumcision b which those who had believed from among the gentiles were preaching…
John of Damascus c. 675–749PG 95:723…possesses these things by the mercy and goodness of god but we have renounced the hidden things of dishonesty not walking in craftiness we do not promise and pledge great things he says and then exhibit…
Oecumenius of Tricca fl. 10th c.PG 118:955…god has had mercy on us we do not faint but we have renounced the hidden things of shame not walking in craftiness nor handling the word of god deceitfully but by manifestation of the truth…
Oecumenius of Tricca fl. 10th c.PG 118:961…sees the father for we do not preach ourselves earlier he said not walking in craftiness nor handling the word of god deceitfully how because we do not preach ourselves he says but christ the lord…
Theophylact of Ohrid c. 1055 – after 1107PG 124:837…having once obtained mercy we were appointed to minister a but we have renounced the hidden things of dishonesty not walking in craftiness he alludes to the false apostles who used to feign everything for while…
32Cor 4:3
Irenaeus of Lyon c. 130–c. 202PG 7:2009C…res of the Old Testament, except the one who is truly God, namely the Father and his Son. 860 CAP. VII. He solves the objection taken from the words of Paul in II Cor. iv, 3, and proves that the Apostle frequently…
Archelaus of Carrhae fl. c. 262-280PG 10:1527…says read a little further but if our gospel a be hid it is hid to them that are lost you see that it is hidden in them that are lost for holy things…
Eusebius of Caesarea c. 260–339PG 24:887B…world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them" (II Cor. iv, 3-4). Here it is right for us to direct our…
John Chrysostom c. 349–407PG 61:55D…, see the hidden power. Declaring this, therefore, Paul said, that what is preached is still hidden: 'for to those who are perishing,' he says, 'it is hidden' (2 Cor. 4:3). Otherwise, he shows the preaching to…
John Chrysostom c. 349–407PG 61:455…their stupidity saying a but if our gospel be also hid it is hid to them that are lost in whom the god of this world hath blinded the minds of unbelievers what he…
Theodoret of Cyrrhus c. 386–458PG 82:399…divine things he necessarily added vers but if our gospel be also hid it is hid to them that are lost he had said this above also to the one we are the savour of death…
Maximus the Confessor c. 580–662PG 90:149B…lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ should shine unto them (2 Cor. iv, 3)? As it seems, you wish us to be like t…
John of Damascus c. 675–749PG 95:723…but in the preaching as well but if our gospel be also hid it is hid to them that are lost because the unbelievers did not know its power he added that this did not happen…
Nicephorus I of Constantinople c. 758–828PG 100:605…gospel will declare to them pointing out the darkness obscuring their souls but if our gospel be hid it is hid to them that are lost in whom the god of this world hath blinded the…
Theophylact of Ohrid c. 1055 – after 1107PG 124:837…god whom the false apostles would not admit as a witness c but if our gospel be hid it is hid to them that are lost having already said above that even if a veil lies…
Nicetas of Serres fl. c. 1090PG 127:1285C…yet pretends to be midday. Or perhaps this prophetic saying is similar to that apostolic one: But if our Gospel be also hid, it is hid to them that are lost (II Cor. iv, 3). For from everywhere the light of trut…
42Cor 4:4
Irenaeus of Lyon c. 130–c. 202PG 7:863…say that paul clearly said in the second letter to the corinthians in whom the god of this world hath blinded the minds of the unbelievers and that they say one god is the god of…
Origen c. 185–c. 253PG 11:1787…and they were written for our admonition but he says concerning them in whom the god of this world hath blinded the minds of the unbelievers so that the light should not shine for them see…
Origen c. 185–c. 253PG 12:157…him whose image it is so also through the word of god who is the image of god does one see god and thus it will be true what he said he who sees me sees…
Origen c. 185–c. 253PG 12:799…turn and i should heal them but even when the apostle says in whom the god of this world has blinded the minds of the unbelievers you will find many temptations of this kind in this…
Origen c. 185–c. 253PG 12:1693…his birthday holophernes man was made to the likeness of the savior who is the image of god the image of god is impressed not on the body of man but on the soul the entire…
Origen c. 185–c. 253PG 14:815…gospel also is veiled it is veiled in those who are perishing in whom the god of this age has blinded the minds of the unbelievers so that the illumination of the gospel of the glory…
Eusebius of Caesarea c. 260–339PG 24:887…our gospel be hid it is hid to them that are lost in whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious gospel of…
Gregory of Nyssa c. 335–c. 395PG 46:735A…nts when we follow after their manner of life. For the illumination of the knowledge of the glory of the Gospel of Jesus Christ did not shine upon them alone. ⟦II Cor. iv, 4, 6.⟧ Neither did God bestow grace only…
Didymus the Blind c. 313–398PG 39:1697…believing that the spirit of the lord is liberty cap iv vers in whom the god of this world etc they say that the devil is the god of this world just as also the demons…
Epiphanius of Salamis c. 340–404PG 42:131…world cometh and hath nothing in me then that of the apostle the god of this world hath blinded the minds of the unbelievers so that they…
Epiphanius of Salamis c. 340–404PG 42:137C…those" (I Cor. VI, 13). With these words he has denounced the desires of the belly. Therefore, "the God of this age has blinded the minds of the unbelievers" (cf. II Cor. IV, 4). To this pertains that which we read i…
John Chrysostom c. 349–407PG 61:455…gospel be also hid it is hid to them that are lost in whom the god of this world hath blinded the minds of unbelievers what he says here has the same force as what he…
Cyril of Alexandria d. 444PG 70:1139…our gospel is hidden it is hidden in those who are perishing in whom the god of this world has blinded the minds of the unbelievers so that the illumination of the gospel of the glory…
Cyril of Alexandria d. 444PG 73:115…son the darkness did not overcome it while concerning us paul writes in whom the god of this world has blinded the minds of the unbelievers and again the saviour himself says while you have the…
Cyril of Alexandria d. 444PG 74:931…in christ iv lest the illumination of the gospel of the glory of christ who is the image of god should shine unto them god of all d has indeed offered to all who wish to…
Cyril of Alexandria d. 444PG 76:293…will be reckoned as associates of those of whom blessed paul writes in whom the god of this world has blinded the minds of the unbelievers to keep them from seeing the light of the gospel…
Cyril of Alexandria d. 444PG 76:511…gospel be also hid it is hid to those that are lost in whom the god of this world hath blinded the minds of unbelievers that the light of the gospel of the glory of christ…
Cyril of Alexandria d. 444PG 76:1239…gospel also is veiled it is veiled in those who are perishing in whom the god of this age has blinded the minds of the unbelievers so that the illumination of the gospel of the glory…
Cyril of Alexandria d. 444PG 76:1447…ho do not have, or are not willing to have, a right understanding of the mystery of Christ. For the God of this age has blinded the minds of the unbelieving (II Cor. IV, 4), and not having understanding in mind…
Cyril of Alexandria d. 444PG 77:317…fathers or rather the confession of the faith but as paul says the god of this world hath blinded the minds of the unbelievers that the light of the gospel of the glory of christ should…
Theodoret of Cyrrhus c. 386–458PG 82:399…life vers in whom the god a pause must be made here hath blinded the minds of them which believe not lest the light of the glorious gospel of christ who is the image of god…
Theodoret of Cyrrhus c. 386–458PG 84:1215…289, 347. II Cor. iv, 4, after $\theta \epsilon o ́\varsigma$,…
Dionysius the Areopagite fl. c. 500PG 4:387A…day" (John VI, 55); for it is an aeon, not a day, that is in the resurrection. And again: "In whom the god of this aeon blinded the minds of the unbelievers" (II Cor. IV, 4). He also calls time "an aeon," as in:…
Procopius of Gaza c. 465–528PG 87:2503…gospel be also hid it is hid to those that are lost in whom the god of this world hath blinded the minds of unbelievers that the light of the gospel of the glory of christ…
Maximus the Confessor c. 580–662PG 90:149…our gospel be hid it is hid to them that are lost in whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious gospel of…
Maximus the Confessor c. 580–662PG 90:387…of death into death for those to whom it is entirely veiled in whom the god of this world he says hath blinded the minds of unbelievers…
John of Damascus c. 675–749PG 95:723…did not happen through our fault but because of their own dullness in whom the god of this world hath blinded the minds of unbelievers that the light of the glorious gospel of christ who is…
Nicephorus I of Constantinople c. 758–828PG 100:489…ever tolerate any spiritual discourse truly in them the gospel is hidden in whom the god of this world hath blinded the minds that the light of the gospel should not shine unto them d now…
Nicephorus I of Constantinople c. 758–828PG 100:605…our gospel be hid it is hid to them that are lost in whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious gospel of…
George of Nicomedia fl. c. 860-880 (9th century)PG 100:1529B…s), v. Chameunae. Antioch, temple of Apollo with an oracle, 200. Antonius, an iconoclast, 268. "Aoraton" (invisible), a various reading, or rather an addition (II Cor. IV, 4), 128. Apollinaris, his errors, 74, and…
Peter of Sicily 9th–10th c.PG 104:1263A…f this age has blinded the minds of the unbelieving, so that the illumination of the knowledge of the glory of the Gospel of Christ might not shine upon them (II Cor. iv, 4)." Archelaus, again, intervening, says:…
Peter of Sicily 9th–10th c.PG 104:1309…append hath blinded the minds of the unbelievers of this world that the light of the glorious gospel of christ might not shine unto them when constructed in this way it has this meaning god has…
Photius of Constantinople c. 810–c. 891PG 101:285…their knowledge god delivered them up to a reprobate mind and he hath blinded the minds of them that believe not lest the light of the gospel should shine unto them and god hath given them…
Photius of Constantinople c. 810–c. 891PG 103:1073…but also the prince of evil himself in this sense paul said in whom the god of this world has blinded the minds of the unbelievers and the savior you cannot serve two masters hence in…
Theophanes Continuatus 10th c.PG 109:503…e has blinded the minds of the unbelievers, so that the illumination of the Gospel of the glory of Christ, who is the image of God, should not shine for them" [II Cor. IV, 4]. For they are blind, and they are guid…
Oecumenius of Tricca fl. 10th c.PG 118:957…gospel is also veiled it is veiled in those who are perishing in whom the god of this age has blinded the minds of the unbelievers so that the light of the gospel of the glory…
Oecumenius of Tricca fl. 10th c.PG 118:959…the obscurity of the gospel but of their own perdition and blindness in whom the god of this world of those who are outside the flock of christ some were from the beginning unbelieving toward the…
Oecumenius of Tricca fl. 10th c.PG 118:961…especially because of the cross of which the gospel is the herald who is the image of god as it were in passing he says what it is that the gospel conceals from the unbelievers that…
Oecumenius of Tricca fl. 10th c.PG 118:963…concerning the son lest the light of the glorious gospel of christ should shine unto them now concerning the father he says for the light of the…
Theophylact of Ohrid c. 1055 – after 1107PG 124:837…too would have clearly and openly beheld the glory of god d in whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious gospel of…
Anastasius of SinaiPG 89:577…their eyes and hardened their heart and that of the apostle b in whom the god of this world hath blinded the senses of the unbelievers for those men who have not believed in god are…
Pseudo-John of DamascusPG 96:1349…knowledge will be partakers of those of whom the blessed paul writes in whom the god of this age has blinded the thoughts of the unbelievers so that the light of the gospel of the glory…
Photius of ConstantinoplePG 104:409C…thy of search, M. M. in the margin. Verse 3, near the end, T. II Reg. xxiv, 1, epeseise as a little below. Page 876, verse 1, en hois ho Theos tou aiōnos. II Cor. iv, 4. Verse 3, ou dynasthe. Luke xvi, 13.…
52Cor 4:5
Irenaeus of Lyon c. 130–c. 202PG 7:863A…by the Spirit "Moses the faithful, the servant of God"; which he also was. 182 CHAPTER VII He resolves the objection brought from the words of Paul in II Cor. iv, 5, and proves that the Apostle frequently…
Macarius of Egypt c. 300–391PG 34:425…a ransom for many and the apostle for we do not preach ourselves but christ jesus the lord and ourselves your servants for jesus' sake knowing therefore both the fruits of humility and the harm of…
Epiphanius of Salamis c. 340–404PG 41:725…is the yea wherefore also by him is the amen to god for we preach not ourselves but christ jesus the lord and ourselves your servants for jesus' sake because it is god who said that…
Epiphanius of Salamis c. 340–404PG 41:799…father for so it was well pleasing before thee c schol and for we preach not ourselves but christ jesus and ourselves your servants for jesus' sake for god who said light should shine out of…
John Chrysostom c. 349–407PG 62:155…man paul and he cries out saying for we do not preach ourselves but christ jesus the lord and ourselves your servants for jesus' sake b see how he removes the ignobility of the servitude just…
John Chrysostom c. 349–407PG 62:217B…n 19:15). Do you wish to see humility? Hear Paul again saying: For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants for Jesus (2 Cor. 4:5). Do you wish to see both flattery and…
John Chrysostom c. 349–407PG 62:231A…ervile ministries and had refused nothing? For he says: "For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants through Jesus" (2 Cor. 4:5). These things brought forward by them…
Cyril of Alexandria d. 444PG 74:923…say the d divine paul himself will teach us again elsewhere saying for we preach not ourselves but christ jesus the lord and ourselves your servants through jesus christ and again for i judged not myself…
Cyril of Alexandria d. 444PG 75:1233…paul also concurs with this opinion writing for we do not preach ourselves but christ jesus the lord and ourselves your servants through jesus because god who said that light should shine out of darkness he…
Cyril of Alexandria d. 444PG 76:271…mere man as these people mythologize saying for we do not preach ourselves but christ jesus the lord and ourselves your servants for jesus' sake b do you see the definition of the apostolic intent jesus…
Cyril of Alexandria d. 444PG 76:1169B…Behold, therefore, he clearly says that he was separated unto the Gospel of God, even though he writes openly: “For we preach not ourselves, but Christ Jesus” (2 Cor. 4, 5); and again: “For I determined not to k…
Cyril of Alexandria d. 444PG 76:1181…wise paul writing will help our argument for we do not preach ourselves but christ jesus the lord and ourselves your servants for jesus' sake for it is god who said that light should shine out…
Theodoret of Cyrrhus c. 386–458PG 82:401…he says he that hath seen me hath seen the father ver for we preach not ourselves but christ jesus the lord and ourselves your servants for jesus' sake this he also wrote in the former…
John of Damascus c. 675–749PG 95:725…of as god in this age and he indicates satan a vers for we preach not ourselves but christ jesus the lord and ourselves your servants for jesus' sake he hints at those who exalted themselves…
Oecumenius of Tricca fl. 10th c.PG 118:961…deceitfully how because we do not preach ourselves he says but christ the lord and ourselves your servants for his sake by saying this he alludes to their teachers of whom he wrote that they would…
Cyril of JerusalemPG 33:683…speaking in me paul proclaims christ saying for we do not preach ourselves but christ jesus the lord and ourselves your servants for jesus' sake who then is this he who formerly persecuted him o great…
Joannes ChrysostomusPG 51:123D…e servitude, seeing that I serve with Paul. For he too says: "We do not preach ourselves, but Christ Jesus the Lord; but we are your servants for Jesus' sake" (2 Cor. 4:5). And what do I say of Paul? If He who…
62Cor 4:6
Origen c. 185–c. 253PG 11:803…the present time are myths and trifles for they do not have the light of the knowledge of the scriptures but the truth belongs to the christians which is able to lift up and raise b…
Origen c. 185–c. 253PG 11:1173…desires we pray that there may shine in our hearts the illumination of the knowledge of the glory of god with the spirit of god dwelling in our imaginative faculty and imaging for us the things…
Origen c. 185–c. 253PG 11:1295…this light shone in our hearts for the illumination of the gospel of the glory of god in the face of christ whence the most ancient prophet having prophesied many generations before the kingdom of cyrus…
Origen c. 185–c. 253PG 11:1875…as later than adam again the apostle writing to the corinthians says for god who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of…
Origen c. 185–c. 253PG 13:223…lord s and the fullness thereof you will not find the fullness of the glory of god in the present but if anyone builds up a temple for god the glory of god will be seen…
Origen c. 185–c. 253PG 13:945…christ and he blinded them so that the illumination of the gospel of the glory of god in the face of christ might not shine upon them and we must take heed not only to be…
Origen c. 185–c. 253PG 14:483…the holy apostles at the coming of christ who illumined for them the light of the knowledge of the whole scripture others however will be hesitant to admit this not daring to say that so great…
Origen c. 185–c. 253PG 14:615…word to recognize for one who perceiving gives assent being illuminated by the light of the knowledge of the things spoken heracleon for his part supposes that by the words you are of your father the…
Origen c. 185–c. 253PG 14:815…god might not shine upon them and again after a few words for god who commanded the light to shine out of darkness has shone in our hearts to give the illumination of the knowledge of…
Athanasius of Alexandria c. 296–373PG 28:35…shine out of darkness who shone in our hearts for the illumination of the knowledge of the glory of god in the face of christ the god therefore who said that light should shine out of…
Macarius of Egypt c. 300–391PG 34:955…emission of substantial and subsistent light within the souls for that saying god who commanded the light to shine out of darkness hath shined in our hearts to give the illumination of the knowledge of the…
Gregory of Nyssa c. 335–c. 395PG 46:735…saints when we follow after their manner of life for the illumination of the knowledge of the glory of the gospel of jesus christ did not shine upon them alone ii cor iv neither did god…
Didymus the Blind c. 313–398PG 39:1481…the text god who said light would shine out of darkness shone in our hearts to give the light of the knowledge of the glory of christ thus also concerning the body according to the text…
Cyril of Alexandria d. 444PG 69:405…up within us as if from a fountain of the mind and the knowledge of the glory of god is as if in a mirror and in a riddle whence those who despise god's…
Cyril of Alexandria d. 444PG 69:1077…is god appeared to us he illuminated the hearts of all with the light of the knowledge of the true god he turned back the wandering he bound up the broken as he is indeed a…
Cyril of Alexandria d. 444PG 72:411…through moses and had the law as a tutor calling them to the light of the knowledge of the true god the profane and unclean spirit was cast out but since they did not believe in…
Cyril of Alexandria d. 444PG 74:933…he is god and has been begotten of him by nature who hath shined in our hearts to give the light of the knowledge of the glory of god in the face of jesus christ c…
Cyril of Alexandria d. 444PG 75:589…affirmed that the holy spirit shines into our hearts for the illumination of the knowledge of the glory of god in the face of christ jesus when therefore the word is the true light and the…
Cyril of Alexandria d. 444PG 75:1233…who said that light should shine out of darkness he has shone in our hearts to give the light of the knowledge of the glory of god in the face of jesus christ behold the illumination…
Cyril of Alexandria d. 444PG 75:1329…out of darkness he has shone in our hearts for the illumination of the knowledge of the glory of god in the face of christ jesus behold then how the illumination of the divine and ineffable…
Cyril of Alexandria d. 444PG 76:943…light of the gospel of the glory of christ who has shone in our hearts to give the light of the knowledge of his glory through whom and with whom to god and the father be…
Cyril of Alexandria d. 444PG 76:1181…out of darkness who has shone into our hearts for the illumination of the knowledge of the glory of god in the face of jesus christ look now clearly and evidently the illumination of the knowledge…
Theodoret of Cyrrhus c. 386–458PG 82:401…for him for this is what he said for jesus' sake ver for god who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of…
Dionysius the Areopagite fl. c. 500PG 3:1027B…commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus" (II Cor. IV, 6). That is, He who once made the nat…
Isaac of Nineveh c. 613-c. 700PG 86:845…you be risen with christ etc a that which the apostle said god who commanded the light to shine out of darkness has shone b truly in your hearts calling it a resurrection showing a withdrawal…
John of Damascus c. 675–749PG 95:725…the former epistle i am of paul and i of apollos vers for god who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of…
Peter of Sicily 9th–10th c.PG 104:1263…age has blinded the minds of the unbelieving so that the illumination of the knowledge of the glory of the gospel of christ might not shine upon them ii cor iv archelaus again intervening says read…
Oecumenius of Tricca fl. 10th c.PG 118:961…and i of cephas b who also exercised authority over them iv for god who commanded the light to shine out of darkness is he who has shined in our hearts to give the light of…
Oecumenius of Tricca fl. 10th c.PG 118:963…christ should shine unto them now concerning the father he says for the light of the knowledge of the glory of god h chapter vi h h of oecumenius bishop of tricca h h on infirmity…
Theophylact of Ohrid c. 1055 – after 1107PG 124:841…out of darkness who has shone in our hearts for the illumination of the knowledge of the glory of god in the face of jesus christ why he says do we not preach ourselves because god…
Theophylact of Ohrid c. 1055 – after 1107PG 126:867…conventicles c and their hearts too might be called caverns not receiving the light of the knowledge of the gospel of christ who is the sun of justice but rather they are full of reptiles and…
Euthymius Zigabenus d. after 1118PG 130:863…asserted that the holy spirit shines in our hearts for the illumination of the glory of god in the person of christ since then the word is the true light c and the holy spirit shines…
Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:715C…od who said light should shine out of darkness, he has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” [II Cor. IV, 6]. And the blessed…
Gregory Palamas c. 1296–1359PG 151:1165…a friend and a theologian and another apostle shows the common element of the glory of god in the transfiguration d toward the future glory and kingdom of god then he says when we become incorruptible…
Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1105…to the pure in heart and then he can say with paul god who commanded the light to shine out of darkness has shined in our hearts to give the light of the knowledge of the…
Manuel Kalekas d. 1410PG 152:277…in our hearts as the divine paul says god who said for light to shine out of darkness he himself hath shined in our hearts to put it in another way that he himself has become…
Symeon of Thessalonica d. 1429PG 155:589…be fortified and guarded by the holy angels and be instructed in the knowledge of the glory of god that is that we may abundantly partake of the unapproachable light and grace of god who is…
Leo Allatius 1586-1669PG 18:823B…commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ" [II Cor. IV, 6]. For God, who commanded the light to s…
72Cor 4:7
Clement of Alexandria c. 150 – c. 215PG 8:1341…that point on and rightfully called perfect b that the surpassing greatness of the power may be of god and not from us as the apostle says let us only preserve the faculty of free choice…
Origen c. 185–c. 253PG 11:353…splendor of the meanings hidden within the humble and abject locution for we have this treasure in earthen vessels that the sublimity of the power of god may shine and not be thought to be of…
Origen c. 185–c. 253PG 11:355…beauty of the doctrines hidden in simple and despicable language a for we have this treasure in earthen vessels so that the exceeding greatness of the power of god may shine forth and not be thought…
Origen c. 185–c. 253PG 11:1869…written remains and is not done away themselves also remain and again but we have this treasure in earthen vessels that the excellency of the power may be of god and not of us let the…
Origen c. 185–c. 253PG 12:321…even the letter of the law in that which the apostle says but we have this treasure in earthen vessels for both can be accepted in this discourse both that the lord bestows the treasure of…
Origen c. 185–c. 253PG 12:631…even the letter of the law in that which the apostle says but we have this treasure in earthen vessels for both can be accepted in this discourse both that the lord bestows upon us placed…
Origen c. 185–c. 253PG 13:599…the golden cup lest it should appear to be like it therefore we have this treasure in earthen vessels but the salvation that is in it regarding the golden cup of babylon when it comes for…
Origen c. 185–c. 253PG 14:185…by the rest of the apostles but we etc also that passage we have this treasure in earthen vessels that the exceeding greatness of the power may be of god and not from us we have…
Origen c. 185–c. 253PG 17:1069…in the chapter and what follows from which he especially usurped that but we have this treasure in earthen vessels and this also from col ii let no man therefore judge you in meat or in…
Basil the Great c. 329–379PG 31:839B…ministers of the new testament (2 Cor. III, 4-6). But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us (2 Cor. IV, 7). That he to whom the preaching of the…
Didymus the Blind c. 313–398PG 39:673…of this is paul writing to the corinthians in the second epistle but we have this treasure in earthen vessels and by saying that which is born of the flesh is flesh and that which is…
Didymus the Blind c. 313–398PG 39:1699…him or the glory by which we recognize him as glorified vers but we have this treasure in earthen vessels he calls earthen vessels the humble style of speaking and the simplicity of his interpretation for…
John Chrysostom c. 349–407PG 49:115B…t any man should think of me above that which he seeth, or heareth anything of me (II Cor. XII, 6); and again: But we have this treasure in earthen vessels (II Cor. IV, 7). What is, In earthen vessels? In thi…
John Chrysostom c. 349–407PG 52:405…and it becomes earthen. And that the words are not empty boasting, hear Job: "He made us clay" (Job 10.9); and Paul: "Having this treasure in earthen vessels" (2 Cor. 4.7). But see the strength of the earthenwa…
John Chrysostom c. 349–407PG 52:407B…l not be awakened; but one word that went forth from the Apostle led rebellious nature back, and restored it to its pristine state. Having this treasure (2 Cor. 4:7). O treasure, which is not merely guard…
John Chrysostom c. 349–407PG 56:577…c it was fitting for him also to say holding the potsherd but we have this treasure in earthen vessels he sat on a dunghill he who raised many from the dunghill he took a potsherd…
John Chrysostom c. 349–407PG 61:457…a and he says but we have this treasure in earthen vessels that the excellency of the power may be of god and not of us since having…
John Chrysostom c. 349–407PG 61:465…great proof of his power for he says that the exceeding greatness of the power may be of god and we show a clear proof of the resurrection for he says that the life of jesus…
John Chrysostom c. 349–407PG 61:489…these the great care of god and his power for the abundance of the power may be of god he says and not of us and having enumerated his contests always he says bearing about the…
John Chrysostom c. 349–407PG 62:631…because of their impurity: the fornicator and the covetous man are made earthen. How, then, does he say elsewhere: "We have this treasure in earthen vessels" (II Cor. IV, 7)? He honors, therefore, and does not re…
Nemesius of Emesa fl. c. 400PG 40:863…us on the day of divine baptism concerning this also paul says we have this treasure in earthen vessels that is to say in our clay bodies and again do you not know that your bodies…
Isidore of Pelusium d. c. 450PG 78:131…to have mixed her wine a twofold exposition of the apostolic saying we have this treasure in earthen vessels against moderate praises of nearly the same argument as the previous and its fuller explanation both concerning…
Isidore of Pelusium d. c. 450PG 78:1737…beside the birth ibid a drop hollows out a stone ii h we have this treasure in earthen vessels iii if harmony is the soul then it is constituted last and shall perish first iv demosthenes…
Hesychius of Jerusalem d. after 450PG 93:787…interpreting for yourself that which you were asked that the exceeding greatness of the power may be of god and not of us but what this may be he himself interpreted again more plainly and my…
Theodoret of Cyrrhus c. 386–458PG 82:401…were unwilling to look did not present the ray to them ver but we have this treasure in earthen vessels that the excellency of the power may be of god and not of us since the…
Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1161…of the human body concerning which the great apostle paul also says but we have this treasure in earthen vessels and again we know that if our earthly house of this habitation be dissolved we have…
Maximus the Confessor c. 580–662PG 90:701…true knowledge of its light filled the whole world that the excellence of the power may be of god and not of us in everything troubled yet not distressed perplexed but not in despair persecuted not…
John of Damascus c. 675–749PG 95:725…knowledge of the glory of god in the face of jesus christ but we have this treasure in earthen vessels that the excellency of the power may be of god and not of us i serve…
Oecumenius of Tricca fl. 10th c.PG 118:963…the laying aside and full restoration of the body h a iv but we have this treasure in earthen vessels that the excellency of the power may be of god and not of us we are…
Oecumenius of Tricca fl. 10th c.PG 119:217…if anyone cleanses himself how does he himself say concerning the apostles but we have this treasure in earthen vessels we say that there he is discoursing about the nature of the body itself not as…
Theophylact of Ohrid c. 1055 – after 1107PG 124:841…father now the illumination of the knowledge of the glory of him but we have this treasure in earthen vessels since he had said many great things concerning the ineffable glory lest anyone should say how…
Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:771C…e Spirit in our hearts' (II Cor. I, 21-22); and: 'But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us' (II Cor. IV, 7). And those men were such; but may…
Constantine Harmenopoulos c. 1320 – c. 1385PG 150:595B…excellent way. But because the corruption of our material nature does not allow the seal to remain undisturbed—"For we have this treasure in earthen vessels" (II Cor. IV, 7)—for this reason we do not receive the…
Constantine Harmenopoulos c. 1320 – c. 1385PG 150:621C…n. "For your life," he says, "is hidden" (Col. iii, 3), and the treasure is in an earthen vessel. "For we have," Paul said, "this treasure in earthen vessels" (II Cor. iv, 7). Wherefore, to those for whom the thin…
Cyril of JerusalemPG 33:681A…hers have understood the lamp to be the flesh taken from the Virgin, according to that which is in the Apostle: “But we have this treasure in earthen vessels” (II Cor. iv, 7). The prophet was not ignorant of Him w…
Isaias AbbasPG 40:1155…to comprehend with all the saints and again we have he says this treasure in earthen vessels that the sublimity may be of the power of god and not of us c from glory to glory…
Pantaleon the Deacon unknownPG 98:1259…of the divine spirit as the blessed paul says that the excellence of the power may be of god and not of us b what then does peter still trembling say lord it is good for…
82Cor 4:8
Eusebius of Caesarea c. 260–339PG 23:103A…. For it is the voice of the saints: "We are troubled in every way, but not distressed" (II Cor. IV, 8). He also turns back those who happen t…
Didymus the Blind c. 313–398PG 39:1699…from ourselves but from the power of god thus also cyril vers we are troubled on every side yet not distressed certainly because of the bitterness of the surrounding evils we would have been in despair…
John Chrysostom c. 349–407PG 50:421C…s, saying thus: In everything we are troubled, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed (2 Cor. 4:8-9). By these words he signifies his daily…
John Chrysostom c. 349–407PG 55:705C…ng: In all things suffering tribulation, but not distressed; having no way to go, but not destitute; pursued, but not forsaken; cast down, but not perishing (2 Cor. 4: 8, 9). And the Lord, sending the holy apo…
Theodoret of Cyrrhus c. 386–458PG 80:1637…christ and again we are troubled in every way but not afflicted we are perplexed but not in despair persecuted but not forsaken cast down but not destroyed b shall the throne of iniquity have fellowship…
John of Damascus c. 675–749PG 95:725…the deep he says and god said let there be light vers we are troubled on every side yet not distressed we are perplexed but not in despair persecuted but not forsaken he still continues to…
Theodore the Studite 759–826PG 99:631…have it to say in all things we suffer tribulation but are not distressed we are perplexed but not driven to despair we suffer persecution but are not forsaken we are cast down but we do…
Oecumenius of Tricca fl. 10th c.PG 118:963…excellency of the power may be of god and not of us we are troubled on every side yet not distressed we are perplexed but not in despair persecuted but not forsaken cast down but not…
92Cor 4:9
Clement of Alexandria c. 150 – c. 215PG 8:1341…in everything afflicted but not distressed destitute but not in dire straits persecuted but not forsaken cast down but not destroyed for it is necessary for those who are hastening toward perfection according to the same…
Eusebius of Caesarea c. 260–339PG 24:275…patiently so that we might say we are troubled yet not distressed persecuted but not forsaken cast down but not destroyed by this calamity therefore we are instructed knowing that whom the lord loves he chastens…
John Chrysostom c. 349–407PG 50:421…everything we are troubled yet not distressed perplexed but not in despair persecuted but not forsaken cast down but not destroyed cor by these words he signifies his daily deaths that as living dead they were…
John Chrysostom c. 349–407PG 55:705…but not distressed having no way to go but not destitute pursued but not forsaken cast down but not perishing cor and the lord sending the holy apostles as sheep in the midst of wolves into…
Theodoret of Cyrrhus c. 386–458PG 80:1637…every way but not afflicted we are perplexed but not in despair persecuted but not forsaken cast down but not destroyed b shall the throne of iniquity have fellowship with you which frames labor against a…
Theodoret of Cyrrhus c. 386–458PG 82:401…god which corresponds to them c vers perplexed but not in despair persecuted but not forsaken cast down but not destroyed for if nothing of these had assailed us the greatness of the divine power would…
Procopius of Gaza c. 465–528PG 87:2221…thee so that we may say we are afflicted but not distressed persecuted but not forsaken cast down but not destroyed for tribulation was instructing us knowing that whom he loves he chastens d…
Antiochus of St. Sabas fl. c. 614-620PG 89:1523…in all things afflicted but not distressed perplexed but not d despairing persecuted but not forsaken cast down but not destroyed always carrying about in the body the dying of the lord jesus that the life…
Maximus the Confessor c. 580–662PG 90:931…all things troubled yet not distressed perplexed but not driven to despair persecuted but not forsaken cast down but not destroyed always carrying about in the body the mortification of the lord jesus that the life…
Oecumenius of Tricca fl. 10th c.PG 118:963…every side yet not distressed we are perplexed but not in despair persecuted but not forsaken cast down but not…
102Cor 4:10
Origen c. 185–c. 253PG 11:1473…the deeds of the body by the spirit and to always bear about in the body the dying of jesus and to mortify the members which are upon the earth and knowing what is meant by…
Origen c. 185–c. 253PG 14:73…the newness of the life of the son himself we always carry about in the body the dying of jesus while we are here when we have reaped a great fruit that the life of jesus…
Origen c. 185–c. 253PG 14:833…do not perish always bearing about in our body the death of jesus that the life also of jesus may be made manifest in our body he therefore who was always bearing about the death of…
Origen c. 185–c. 253PG 14:1055D…that which the same Apostle says: "Mortify your members which are upon the earth" [Col. iii, 5], and if we "always bear about in our body the death of Christ" [cf. II Cor. iv, 10]. For it is certain that where the deat…
Origen c. 185–c. 253PG 14:1203A…ithin it life, that is, Christ, and he says: "We carry about in our body the death of Jesus, that the life of Jesus Christ may also be manifested in our body" (II Cor. iv, 10). He calls it "holy," in which the Holy…
Eusebius of Caesarea c. 260–339PG 24:71…psaltery the spirit mortifying their members which are upon the earth and always bearing about in the body the dying of jesus those who exult because of their king together with the one who rejoices who…
Basil the Great c. 329–379PG 31:221…upon the earth according to the exhortations of the apostle and are bearing about in the body the dying of jesus it is necessary that a wound of the mortified body should not reach the soul…
John Chrysostom c. 349–407PG 61:489…and that this is clear proof of the resurrection that the life of jesus might be made manifest in our mortal flesh he says and of what he has become a participant and what he has…
John Chrysostom c. 349–407PG 62:265D…th; as if he were to say, "We are being formed into His image"; which he also says elsewhere, writing: "Bearing about in the body the dying of the Lord Jesus" (2 Cor. 4:10). And this also happens from great fait…
John Chrysostom c. 349–407PG 62:625A…He calls death both that which comes through the laver and that which comes through sufferings; for he says, Bearing about in the body the dying of the Lord (2 Cor. 4:10), and, We were buried with him by bapt…
Cyril of Alexandria d. 444PG 68:769…as well always bearing about the dying of jesus in our body that the life also of jesus might be made manifest in our body and again if we suffer we shall also reign with him…
Theodoret of Cyrrhus c. 386–458PG 82:403…a vers always carrying about in the body the mortification of the lord jesus that the life also of jesus may be made manifest in our body thus he says elsewhere too if we…
Antiochus of St. Sabas fl. c. 614-620PG 89:1523…despairing persecuted but not forsaken cast down but not destroyed always carrying about in the body the dying of the lord jesus that the life of jesus might also be manifested in our mortal flesh and…
Maximus the Confessor c. 580–662PG 90:701…despair persecuted not abandoned cast down but not perishing c always carrying about in the body the dying of jesus that the life of jesus might also be manifested in our body for we who live…
Maximus the Confessor c. 580–662PG 90:931…down but not destroyed always carrying about in the body the mortification of the lord jesus that the life also of jesus may be manifested in our mortal flesh b in this way then the apostle…
John of Damascus c. 675–749PG 95:725…from them this is surely through the power and grace of god always bearing about in the body the dying of the lord jesus that the life also of jesus might be made manifest in our…
Oecumenius of Tricca fl. 10th c.PG 119:661…paul says always bearing about in the our body the dying of jesus that the life also of jesus might be made manifest in our body therefore he who has jesus working in him and who…
Theophylact of Ohrid c. 1055 – after 1107PG 124:843…as regards the body itself we are preserved by god always carrying about in the body the dying of the lord jesus that the life of jesus might also be manifested in our body that is…
Theophylact of Ohrid c. 1055 – after 1107PG 126:45…bearing about the dying of jesus in our body that the life of jesus might be made manifest in our body whoever therefore has jesus working in him and has died to the world and no…
Theophylact of Ohrid c. 1055 – after 1107PG 126:53…for us the teacher and bestower of purity. Thus we also carry Him about in this world, acting holily and purely, always bearing His mortification in our body [2 Cor. 4:10]. Living in this way, we shall have con…
Basilius Caesariensis MagnusPG 29:337…always bearing about in the body the dying of jesus a even those abysses which are in the treasuries of god shall we behold…
112Cor 4:11
John Chrysostom c. 349–407PG 61:489…and that this is clear proof of the resurrection that the life of jesus might be made manifest in our mortal flesh he says and of what he has become a participant and what he has…
Cyril of Alexandria d. 444PG 68:769…as well always bearing about the dying of jesus in our body that the life also of jesus might be made manifest in our body and again if we suffer we shall also reign with him…
Theodoret of Cyrrhus c. 386–458PG 82:403…always carrying about in the body the mortification of the lord jesus that the life also of jesus may be made manifest in our body thus he says elsewhere too if we suffer with him that…
Maximus the Confessor c. 580–662PG 90:701…manifested in our body for we who live are always delivered to death for jesus' sake that the life of jesus might be manifested in our mortal flesh so then death is working in us but…
John of Damascus c. 675–749PG 95:725…always bearing about in the body the dying of the lord jesus that the life also of jesus might be made manifest in our body he speaks of these daily deaths by which the resurrection was…
Oecumenius of Tricca fl. 10th c.PG 119:661…says always bearing about in the our body the dying of jesus that the life also of jesus might be made manifest in our body therefore he who has jesus working in him and who is…
Theophylact of Ohrid c. 1055 – after 1107PG 126:45…bearing about the dying of jesus in our body that the life of jesus might be made manifest in our body whoever therefore has jesus working in him and has died to the world and no…
122Cor 4:12
Theodoret of Cyrrhus c. 386–458PG 82:403…perfect composition for he meant to say for we who live vers so then death worketh in us but life in you for it is for your salvation that we undergo these dangers for it is…
Theophylact of Ohrid c. 1055 – after 1107PG 124:843…have died with christ we shall also live with him b vers so then death worketh in us but life in you he calls temptations death here saying this we are indeed in perils but you…
132Cor 4:13
Athanasius of Alexandria c. 296–373PG 27:473…those mansions the apostle paul applies this expression to the corinthians saying having the same spirit of faith according to the text i believed therefore i have spoken for with the heart one believes unto righteousness…
Didymus the Blind c. 313–398PG 39:1553…sense of this expression when writing to the corinthians having he says the same spirit of faith according to what is written i believed therefore i have spoken we also believe and therefore speak he calls…
Epiphanius of Salamis c. 340–404PG 41:725…god who said that light should shine out of darkness b but having the same spirit of faith we also believe and therefore speak he suppressed that which was written according to the text this is…
Epiphanius of Salamis c. 340–404PG 41:801…do not suffer ourselves to be deceived by your fraud schol and having the same spirit of faith we also believe wherefore we also speak he cut out the words according to what is written refut…
John Chrysostom c. 349–407PG 47:155D…e year in which the sermon was delivered. Chrysostomus had three homilies in number on that [passage] of the Apostle (T. 3, c. 271): Having the same spirit (2 Cor. 4. 13), etc. That they were delivered at Anti…
John Chrysostom c. 349–407PG 52:815C…promise" (Ephes. 1. 13). Where is the Spirit of promise written? Paul says: "Having the same Spirit of faith and of promise, that is, the grace of the Spirit" (2 Cor. 4. 13). Behold, therefore, the Spirit of fait…
John Chrysostom c. 349–407PG 52:863A…ext of the Apostle, Having the same spirit of faith, etc. 271-272 HOMIL. I on the words of the Apostle, Having the same spirit of faith, as it is written (2 Cor. 4. 13); also on these words, I have believed…
John Chrysostom c. 349–407PG 52:863A…pirit. Unbelief arises from the depravity of morals. 281-289 HOMIL. II, on the same words of the Apostle, Having the same spirit of faith, as it is written (2 Cor. 4. 13); and against the Manichaeans, and all…
John Chrysostom c. 349–407PG 55:319A…n some such way: Having also the same Spirit of faith, according as it is written: I believed, therefore have I spoken; we also believe, and therefore speak (2 Cor. 4:13). It is necessary, therefore, to declar…
John Chrysostom c. 349–407PG 55:321B…4: 20-21). What further is, Having the same Spirit of faith according to what is written: I believed, therefore I spoke; and we believe, therefore we speak (2 Cor. 4: 13)? He reveals a great mystery to us here…
John Chrysostom c. 349–407PG 56:81…naturally laying hold of this utterance drew it to greater matters saying having the same spirit of faith according to what is written i believed therefore i also spoke and we believe therefore we also speak…
John Chrysostom c. 349–407PG 63:879B…ting and saying: “For we believe that He who raised up the Lord, will also raise us up with Jesus, and will set us with you.” Therefore “we do not lose heart” (2 Cor. iv. 13, 14, 16), he says, having the greatest…
John Chrysostom c. 349–407PG 64:129…etc p montf t iii p on the word of the apostle having the same spirit of faith as it is written and on the word 'i believed therefore i spoke' and on almsgiving oration i…
John Chrysostom c. 349–407PG 64:1375…e men." Translated by Fronto Ducæus. [Among the spurious works.] VIII, 571. — Montf. VIII, 90. Savil. VII, 486. Duc. VI, 438. "Those wisest of physicians." On II Cor. iv, 13: "Having the same spirit of faith." Tra…
John Chrysostom c. 349–407PG 64:1407B…ionem Deiparæ, et contra Arium. Dubious whether by Chrysostom. [Spuria.] XI, 763. — Montf. XI, 838. Savil. VII, 715. Duc. missing. At the previous assembly. In II Cor. IV, 13, habentes spiritum fidei. Translated by…
Theodoret of Cyrrhus c. 386–458PG 82:403…saints who lived of old were also illumined by faith vers but having the same spirit of faith as it is written i believed for which cause i have spoken and we also believe for which…
John of Damascus c. 675–749PG 95:727…the perilous things while you enjoy the good things themselves vers but having the same spirit of faith according to what is written i believed and therefore i have spoken we also believe and therefore we…
Theophylact of Ohrid c. 1055 – after 1107PG 124:843…to you through which you live the eternal life vers having however the same spirit of faith according to that which is written i believed therefore i have spoken we also believe and therefore speak he…
Joannes ChrysostomusPG 51:275…ht forward the former reason offers another: at the beginning of the third homily, DE VERBIS APOSTOLI HABENTES AUTEM EUMDEM SPIRITUM fidei, sicut scriptum est (2 Cor. 4:13), also DE HIS VERBIS, CREDIDI, PROPTER…
Joannes ChrysostomusPG 51:277C…head and the root? "Having the same spirit of faith, according to what is written: I believed, therefore I spoke; and we believe, therefore we also speak" (2 Cor. 4:13; Ps. 115:10). What are you saying? If y…
Joannes ChrysostomusPG 51:285A…of our Lord Jesus Christ, to whom be glory forever and ever. Amen. On the same words of the Apostle, "Having the same spirit of faith," as it is written (2 Cor. 4:13); and against the Manichaeans, and all…
Joannes ChrysostomusPG 51:291…new testament although it did so in different ways therefore paul said having the same spirit of faith as it is written i believed therefore i have spoken the probity of morals must be joined with…
Joannes ChrysostomusPG 51:293D…, be glory, honor, and power for ever and ever. Amen. CONCERNING THE SAME WORDS, "HAVING THE SAME SPIRIT OF FAITH, ACCORDING TO WHAT IS WRITTEN" (2 Cor. 4:13) AND CONCERNING THE FACT THAT ALL REGAR…
Joannes ChrysostomusPG 51:295…nature can never be wholly consumed what then is that apostolic saying having the same spirit of faith according to that which is written i have believed therefore have i spoken c but since we are…
Joannes ChrysostomusPG 51:301…faith not in experience he reminded them of the prophetic utterance saying having the same spirit of faith according to what is written i believed therefore i spoke as if to say that even the great…
Theodore of MopsuestiaPG 66:401…grace to those worthy of such gifts as the blessed paul says having the same spirit of faith according to what is written i believed therefore i spoke and we believe therefore we speak c thereby…
142Cor 4:14
Joannes ChrysostomusPG 51:279D…m the things that follow. We believe, he says, therefore we also speak. What do we believe? That He who raised Christ will also raise us through His power (II Cor. iv, 14). But why does he call it the Spirit of…
152Cor 4:15
John Chrysostom c. 349–407PG 61:461…jesus will also raise us up and will present us with you for all things are for your sake that grace having abounded might through the thanksgiving of many redound to the glory of god again…
Theodoret of Cyrrhus c. 386–458PG 82:403…and will bring you and us together to the dread tribunal vers for all things are for your sakes that is for those who believe for he did not speak only of the corinthians but of…
John of Damascus c. 675–749PG 95:727…also raise us up with jesus and will place us with you for all things are for your sakes that grace abounding through many may cause thanksgiving to overflow to the glory of god for which…
Oecumenius of Tricca fl. 10th c.PG 118:965…will also raise us through jesus and will present us with you for all things are for your sakes that grace having spread may cause thanksgiving to abound to the glory of god therefore we do…
Theophylact of Ohrid c. 1055 – after 1107PG 124:843…jesus will raise us up also and will present us with you for all things are for your sakes that the grace abounding through the many may cause thanksgiving to redound to the glory of god…
162Cor 4:16
Origen c. 185–c. 253PG 12:541…according to what is written for although our outward man is corrupted yet the inward man is renewed day by day d christ will certainly not take a widow or a harlot or one who has…
Origen c. 185–c. 253PG 13:65…men in every individual he mentions that one of them that is the inward man is renewed day by day but the other that is the outward man he declares is corrupted and weakened in certain…
Origen c. 185–c. 253PG 17:913B…the flesh, that is, to the outer man, because it is written to the Corinthians: For though our outward man perish, yet the inward man is renewed day by day [II Cor. IV, 16]. Moreover, neither is the soul by itse…
Athanasius of Alexandria c. 296–373PG 27:543…according to the spirit are humble for these are they who say though our outward man perish yet the inward man is renewed their daughters are adorned bedecked as the likeness of a temple he speaks…
Athanasius of Alexandria c. 296–373PG 28:1491…to the apostle's saying c for though our outward man is corrupted yet the inward man is renewed day by day thus therefore she began such a struggle that she remained hidden from the eyes of…
Athanasius of Alexandria c. 296–373PG 28:1545A…t weigh down that ruling power. And the Apostle is a witness to this, for he says: "Though our outward man perishes, yet the inward man is renewed day by day" (II Cor. IV, 16). 94. Are you in a monastery and c…
Basil the Great c. 329–379PG 30:17C…at man is after the image of God; but is reason man? Hear the Apostle saying: "Though our outward man perisheth, yet the inward man is renewed day by day " (II Cor. IV, 16). How then shall I recognize one and th…
Basil the Great c. 329–379PG 30:93…that having been corrected he may one day be able to say though our outward man perish yet the inward man is renewed but he was saying also above there is no health in my flesh…
Basil the Great c. 329–379PG 31:549B…ittle account, uttering the words of Paul in each of these difficulties, and saying: "Though our outward man perish, yet the inward man is renewed day by day" (II Cor. IV, 16). And when he sees himself in danger of…
Basil the Great c. 329–379PG 31:1737…this out when he said for if our outward man is corrupted yet the inward man is renewed day by day b now this command is useful even for the weak and convenient for those who…
John Chrysostom c. 349–407PG 48:1017B…ut a noble and wakeful soul. And it was possible to see that apostolic saying fulfilled in him: Though our outward man perish, yet the inward man is renewed (2 Cor. 4:16). Although it was possible even today…
John Chrysostom c. 349–407PG 49:311C…reat goods in its hands? It macerates, you say, our body, and renders it infirm. But "though our outward man perish, yet the inward man is renewed day by day" [2 Cor. 4:16]: nay, if you wish to consider the matt…
John Chrysostom c. 349–407PG 50:423B…35, 36, 37; Psal. 43, 22). This also he was hinting at in this place when he said: "Although our outward man perish, yet the inward man is renewed day by day" (2 Cor. 4. 16). The body becomes infirm, he says, but…
John Chrysostom c. 349–407PG 50:423B…elligence more excellent and free from all fear. And for this reason he says: "Even if our outward man be corrupted, yet the inward is renewed day by day" (2 Cor. 4. 16). How, I ask, is it renewed? For every…
John Chrysostom c. 349–407PG 52:465…you been delivered up to a grievous disease? Repeat that apostolic saying: "Though our outer self is wasting away, our inner self is being renewed day by day" (2 Cor. 4:16). But has someone suffered a violent de…
John Chrysostom c. 349–407PG 59:677C…e mind strong, subdue the flesh through fasting. This is that which the Apostle says: "Though our outer man is perishing, yet the inward man is being renewed" (2 Cor. 4:16); and, "When I am weak, then I am stron…
John Chrysostom c. 349–407PG 60:755A…s to the image of God; but how could thought be man?" Hear the Apostle saying, "For though our outward man is corrupted, yet the inward is renewed day by day" (2 Cor. 4:16). I recognize two men, one apparent, an…
John Chrysostom c. 349–407PG 61:461…therefore we do not faint but though our outward man is perishing yet the inward man is renewed day by day how is it perishing being scourged being driven suffering ten thousand terrible things but the…
Cyril of Alexandria d. 444PG 74:937…all the day long we were accounted as sheep for the slaughter for which cause we faint not but though our outward man perish yet the inward man is renewed day by day it is possible…
Cyril of Alexandria d. 444PG 75:1387…an oblique significance that is obscurely and as if enigmatically saying for though our outward man perish yet the inward man is renewed day by day if then anyone should say that our inward man dwells…
Cyril of Alexandria d. 444PG 76:403C…e find, moreover, that the blessed Paul also divides the one man into two men, saying at one time: "As the outward man is corrupted, so the inward is renewed" ⟦II Cor. IV, 16.⟧, and at another: "I delight in the la…
Cyril of Alexandria d. 444PG 77:709…confirms this to us saying but though our outward man is perishing yet the inward man is renewed day by day for when…
Hesychius of Jerusalem d. after 450PG 93:825…that which remained hidden the man of whom paul says and if our outward man perish yet the inward man is renewed is called flesh in the lord for all his humanity is called such because…
Maximus the Confessor c. 580–662PG 91:953C…er his toils. SERMO LIII. Concerning the Soul. Matt. x, 39. — He who finds his soul shall lose it; and he who loses his soul for my sake shall find it. II Cor. iv, 16. — Even if our outward man is perishing…
Theodore the Studite 759–826PG 99:587…and blossoms again for as he says though our outward man perishes yet the inward man is renewed day by day and again for our light affliction which is but for a moment works for us…
Photius of Constantinople c. 810–c. 891PG 103:455A…f the body in ascetic life and spiritual struggles. For the Apostle speaks thus: "Though our outer man is corrupted, yet our inner man is renewed day by day," ⟦II Cor. IV, 16.⟧ and what follows. He also affirms tha…
Antonius Melissa fl. 11th centuryPG 136:905…is what the apostle says though our outward man perishes yet our inward man is renewed day by day and again when i am weak then i am strong because we did not fast we fell…
Antonius Melissa fl. 11th centuryPG 136:949…loseth his soul for my sake shall find it ii cor iv though our outward man perish yet the inward man is renewed day by day prov xi every blessed soul is simple the end of…
172Cor 4:17
Origen c. 185–c. 253PG 11:565A…circumstances, as it happens and as it is said), the more it becomes exceeding, by so much the more it works for us a "far more exceeding and eternal weight" (II Cor. IV, 17) of glory. And—if, alongside the time o…
Origen c. 185–c. 253PG 11:1319A…ot to the things that are seen, but to the things that are not seen. For the things that are seen are temporary; but the things that are not seen are eternal” (II Cor. IV, 17–18). For he clearly presents to those capa…
Basil the Great c. 329–379PG 31:13…hear the leader of such good things saying for our light tribulation which is but for a moment worketh for us a far more exceeding and eternal weight of glory b and indeed it can be…
John Chrysostom c. 349–407PG 47:297A…at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal (2 Cor. 4. 17). And if the troubles—such as you know—…
John Chrysostom c. 349–407PG 47:401B…th every day? Yet the blessed Paul called this light, saying: For this light moment of our affliction is working for us an eternal weight of glory in excess (2 Cor. 4. 17-18). For even if the thing is heavy by nat…
John Chrysostom c. 349–407PG 49:167D…moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen" (2 Cor. IV, 17, 18). He called the affliction light, n…
John Chrysostom c. 349–407PG 49:317A…For the present light affliction, which is but for a moment, worketh for us an exceeding and eternal weight of glory (2 Cor. 4. 17). This is a riddle: if it is an afflict…
John Chrysostom c. 349–407PG 50:423D…at the things which are seen, but at the things which are not seen. For the things which are seen are temporal; but the things which are not seen are eternal" (2 Cor. 4. 17, 18). As if he were to say: Therefore,…
John Chrysostom c. 349–407PG 50:479A…y? For he refutes them, saying: "For the present light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (2 Cor. iv, 17). If such afflictions are found to be l…
John Chrysostom c. 349–407PG 50:503…on, worketh for us above measure exceedingly an eternal weight of glory, while we look not at the things which are seen, but at the things which are not seen (2 Cor. 4. 17, 18). Add to these the daily tribulatio…
John Chrysostom c. 349–407PG 50:667B…, hear the overseer of such good things saying: For that which is momentary and light of our tribulation works for us an exceeding and eternal weight of glory (2 Cor 4:17). By what means, I pray? By our not loo…
John Chrysostom c. 349–407PG 53:225…you hear him saying for the momentary lightness of our tribulation works for us a far more exceeding and eternal weight of glory the expectation he says of the glory that is to be attained and…
John Chrysostom c. 349–407PG 55:59B…is working for us, increasingly in weight, an eternal weight of glory, while we do not consider the things which are seen, but the things which are not seen ⟦(2 Cor. IV, 17-18)⟧. For there is no matter so difficult…
John Chrysostom c. 349–407PG 56:271C…liction prepares for us an eternal weight of glory beyond all measure, because we look not at the things which are seen, but at the things which are not seen" (2 Cor. 4:17). And how could anyone see things which…
John Chrysostom c. 349–407PG 57:253D…ou are now ashamed? (Rom. 6: 21). But this [virtue], he says, is even after the labor light, calling the painfulness of the tribulation "momentary and light" (2 Cor. 4: 17), and rejoicing in sufferings (Col. 1:…
John Chrysostom c. 349–407PG 57:313D…weight of tribulation," he says, "works for us an eternal weight of glory, while we look not to the things that are seen, but to the things that are not seen" (2 Cor. 4:17-18). For if the waves and the seas are for…
John Chrysostom c. 349–407PG 57:429B…ght. Thus Paul also persuades, saying: For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory (2 Cor. 4. 17). And how is the burden light, when he…
John Chrysostom c. 349–407PG 59:475D…our tribulation, works for us an exceeding and eternal weight of glory, while we look not at the things which are seen, but at the things which are not seen" (2 Cor. 4:17–18). Let us therefore transfer our eyes to…
John Chrysostom c. 349–407PG 60:309A…e: "Now I rejoice in my sufferings for you" (Col. I, 24); and again: "For this momentary lightness of affliction is working for us an eternal weight of glory" (2 Cor. IV, 17). But he says these things out of modes…
John Chrysostom c. 349–407PG 60:517D…in famine and scourges and prisons, and did not even feel it while suffering these things. And declaring this, he said: For our present light affliction... (2 Cor. 4:17); so well had he trained the flesh to r…
John Chrysostom c. 349–407PG 61:461…present life for he says the light affliction of the moment works for us a far more exceeding and eternal weight of glory while we do not look at the things which are seen but at…
John Chrysostom c. 349–407PG 63:195C…revealed in us (Rom. 8:18); and again, For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory (2 Cor. 4:17). He calls afflictions, and things…
John Chrysostom c. 349–407PG 63:413…again for our light and momentary affliction is working for us an far more exceeding and eternal weight of glory b pay attention therefore to what kind of dangers what great shipwrecks and what continuous tribulations…
John Chrysostom c. 349–407PG 63:879…this life for our momentary and light affliction he says is working for us a far more exceeding and eternal weight of glory while we do not look at the things which are seen but at…
Isidore of Pelusium d. c. 450PG 78:165A…proposed, and poverty. 72. On eternal blessedness. “Eye has not seen,” etc., Isaiah lxiv, 4; 1 Cor. ii, 6: “And the sufferings are not worthy,” Rom. viii, 18; 2 Cor. iv, 17. Cf. epist. 152. 73. On the saying of t…
Isidore of Pelusium d. c. 450PG 78:1369A…not to be compared with eternal blessedness. "Eye hath not seen," etc. (Isa. LXIV, 4; 1 Cor. II, 9); and: "The sufferings are not worthy," etc. (Rom. VIII, 18; II Cor. IV, 17). Even if the matter to be spoken of…
John of Damascus c. 675–749PG 96:229A…rejoice as though they did not rejoice, and those who use this world as though they did not make full use of it. For the form of this world is passing away.» II Cor. iv, 17, 18. — «For our light affliction, which…
Theodore the Studite 759–826PG 99:587…perishes yet the inward man is renewed day by day and again for our light affliction which is but for a moment works for us a far more exceeding and eternal weight of glory therefore looking…
Theophylact of Ohrid c. 1055 – after 1107PG 124:845…bold as one who suffers for god's sake and rejoices b vers for our light affliction which is but for a moment is working for us a far more exceeding and eternal weight of glory he…
Joannes ChrysostomusPG 51:159A…at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal” (2 Cor. iv, 17, 18). And again, so that he may lead th…
Joannes ChrysostomusPG 51:279C…s philosophy, saying: For our momentary lightness of affliction, which is but for a moment, worketh for us an eternal weight of glory in an exceeding manner (II Cor. iv, 17). How and by what reason? While we look…
182Cor 4:18
Clement of Alexandria c. 150 – c. 215PG 8:571…own faces but to us the word gives counsel not to look at the things which are seen but at the things which are not seen for the things which are seen are temporal but the…
Clement of Alexandria c. 150 – c. 215PG 9:629…advocate and comforter of your soul the dispenser of infinite life d for the things which are seen are temporal but the things which are not seen are eternal and in the present time things are…
Origen c. 185–c. 253PG 11:195…see whether perhaps looking to this the apostle said for us who look not at the things which are seen but at the things which are not seen for the things which are seen are temporal…
Origen c. 185–c. 253PG 11:197…as mata that is incorporeal however these things concerning which paul spoke the things which are not seen indeed have the nature to be seen yet they are not yet seen by those to whom they…
Origen c. 185–c. 253PG 11:337A…s “not made with hands, but eternal in the heavens.” Since, therefore, “the things which are seen are temporal, but the things which are not seen are eternal” (II Cor. iv, 18), that which is neither visible nor mad…
Origen c. 185–c. 253PG 11:621…not earthly nor indeed corporeal but something invisible and incorporeal c for we look not at the things which are seen but at the things which are not seen for the things which are seen are…
Origen c. 185–c. 253PG 11:633…is producing for us an eternal weight of glory beyond all measure while we look not at the things which are seen but at the things which are not seen c and let us know this…
Origen c. 185–c. 253PG 11:981…passing and perishable and to hasten toward the invisible and to contemplate the things which are not seen these things he says are the wisdom of god paul being a lover of truth says concerning some…
Origen c. 185–c. 253PG 11:1389…thus b named and yet one might say having understood the words while we look not at the things which are seen but at the things which are not seen and the words for his invisible…
Origen c. 185–c. 253PG 11:1525…considers whether as they do or however the situation may be not the things which are seen but the things which are not seen and one who sees in what way even the earnest expectation of…
Origen c. 185–c. 253PG 12:245…place his hands upon our eyes that we too might begin to look not at the things which are seen but at the things which are not seen and that he might open for us those…
Origen c. 185–c. 253PG 12:653…is visible be eternal since the apostle says for the things that are seen are temporal but the things that are not seen are eternal if therefore the first fruits which are offered to aaron are…
Origen c. 185–c. 253PG 13:685…the meaning is for either those things which are general that is the things which are not seen exist although they are perceived in some part or which i judge to be better they are not…
Origen c. 185–c. 253PG 13:1065…the world considering now not the things which are seen for they are temporal but the things which are not seen since they are eternal is able to ascend the high mountain with christ going before…
Origen c. 185–c. 253PG 13:1615…to be religious the true disciples of christ however who look to the things which are not seen and are eternal pray in their inner closet and they give alms in secret and they fulfill the…
Origen c. 185–c. 253PG 13:1715…things being itself constituted invisible according to what the apostle says that things which are seen are temporal but those which are not seen are eternal if therefore those which are seen are temporal but those…
Origen c. 185–c. 253PG 14:863…it and to gather by reason through these things which are seen the things which are not seen it must be known however that the invisible things which he names here he speaks of regarding creatures…
Origen c. 185–c. 253PG 14:907…those who walking on earth have their conversation in heaven and who look not at the things which are seen but at the things which are not seen and know that the things which are seen…
Origen c. 185–c. 253PG 14:991…says elsewhere that the things which are hoped for are eternal but the things which are seen are temporal for moses is also said to have seen the glory of god and the people are said…
Origen c. 185–c. 253PG 14:1107…measure exceedingly an eternal weight of glory while we look not at things which are seen but at things which are not seen for he shows by these things that he looks at those which are…
Origen c. 185–c. 253PG 14:1117…from these words and from those in which he says not looking at the things which are seen but at the things which are not seen he teaches us that in the future blessings we should…
Origen c. 185–c. 253PG 14:1219…the days are evil he rejoices in hope who does not look at the things which are seen but expects those which are not seen and who knows that the sufferings of this present time are…
Origen c. 185–c. 253PG 17:611A…elivered by the apostles nor found anywhere in the Scriptures. For it is contrary to what is said by the Apostle: "For the things which are seen are temporal" [II Cor. iv, 18]. And where, then, is that which all th…
Origen c. 185–c. 253PG 17:849…as mata that is incorporeal but these things of which paul speaks the things which are not seen b have indeed the nature to be seen yet he explains that they are not yet seen by…
Origen c. 185–c. 253PG 17:1019C…e says, "heavens much more eminent and lofty than is that firmament which can be seen by the eyes, and a land assigned to the meek," as the Apostle declares in 2 Cor. 4:18: "While we do not look at the things wh…
Eusebius of Caesarea c. 260–339PG 21:1007…these words that nothing small or petty should be thought considerating not the things which are seen but the things which are not seen for the things which are seen are temporal but the things which…
Eusebius of Caesarea c. 260–339PG 23:579…promise not considering the things that are seen but the things that are not seen for the things that are seen are temporal but the things that are not seen are eternal vers for thou o…
Eusebius of Caesarea c. 260–339PG 23:1235…observe heavenly things of the kind meant by the apostle who says while we look not at the things which are seen but at the things which are not seen c for among them the lord…
Basil the Great c. 329–379PG 31:1759…nor indeed anything at all of these things which we see because the things which are seen are temporal but the things which are not seen are eternal therefore let us not think him who abounds…
Pseudo-Ignatius fl. c. 375-380PG 5:807…a nothing that is seen is everlasting for the things that are seen are temporal but the things that are not seen are eternal the christian is not the work of persuasion but of greatness…
Pseudo-Ignatius fl. c. 375-380PG 5:863…you may correct the things that appear to you but as for the things which are not seen you should pray that they may be manifested to you so that you may lack nothing but abound…
Gregory of Nyssa c. 335–c. 395PG 44:121…none of the things that can be seen since the things that are seen are temporal but the things that are not seen are eternal was raised by divine power and reached that to which his…
Gregory of Nyssa c. 335–c. 395PG 44:719…themselves to the eyes the voice of the apostle teaches this saying while we look not at the things which are seen but at the things not seen for the things which are seen are temporal…
Gregory of Nyssa c. 335–c. 395PG 44:1071…toward that which cannot be seen for we look not he says at the things which are seen but at the things which are not seen for the things which are seen are temporal but the…
Gregory of Nyssa c. 335–c. 395PG 46:509…seen since paul has said this that we are not to look at the things which are seen for the things which are seen are temporal but the things which are not seen are eternal we…
John Chrysostom c. 349–407PG 47:297…worketh for us more and more exceedingly an eternal weight of glory while we look not at the things which are seen but at the things which are not seen for the things which are seen…
John Chrysostom c. 349–407PG 47:401…to come the cause of which he himself set down saying because we look not at the things that are seen but at the things that are not seen let us also look at what follows…
John Chrysostom c. 349–407PG 49:167…worketh for us a far more exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen cor iv he called the affliction…
John Chrysostom c. 349–407PG 49:317…the riddle by the subjoined phrase showing it to be light how while we look not at the things which are seen he set forth the crown and made the struggle light he showed the prize…
John Chrysostom c. 349–407PG 50:423…worketh for us a far more exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen for the things which are seen…
John Chrysostom c. 349–407PG 50:425A…at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal (2 Cor. 4:18). 5. But if you say: And how shall I b…
John Chrysostom c. 349–407PG 50:503…tribulation worketh for us above measure exceedingly an eternal weight of glory while we look not at the things which are seen but at the things which are not seen cor add to these the daily…
John Chrysostom c. 349–407PG 50:667B…an exceeding and eternal weight of glory (2 Cor 4:17). By what means, I pray? By our not looking at the things which are seen, but at those which are not seen (2 Cor 4:18). And I say this to you, so that wh…
John Chrysostom c. 349–407PG 52:549…hlessness of both the good and the grievous things of this present life, indicated the whole in one word, saying, "For the things that are seen are temporary" (2 Cor. 4:18). Why, then, do you fear things that ar…
John Chrysostom c. 349–407PG 53:227…good things that are to receive us there are immortal and eternal for the things which are seen he says are temporal but the things which are not seen are eternal let us then bear the…
John Chrysostom c. 349–407PG 53:229…that shall succeed us there are immortal and eternal. "For the things which are seen," he says, "are temporal, but the things which are not seen are eternal" (2 Cor. 4:18). Therefore, let us endure the temporal…
John Chrysostom c. 349–407PG 53:331…g to demonstrate that all the notable things of this life are of no moment, he shows what mode of speaking he uses: For the things which are seen are temporal (2 Cor. 4:18), even if you speak of an abundance of…
John Chrysostom c. 349–407PG 54:545D…o contemplate the things that are seen, but the things that are not seen, just as Paul exhorts us, saying: "While we do not look at the things which are seen" (2 Cor. 4: 18). For this is faith, when we do not...…
John Chrysostom c. 349–407PG 55:59…more exceeding and eternal weight of glory while we do not look at the things which are seen but at the things which are not seen cor iv for there is no matter so burdensome that…
John Chrysostom c. 349–407PG 55:319…at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal (2 Cor. 4:18). Did you see how he pointed out the wa…
John Chrysostom c. 349–407PG 56:123A…nd was reflecting on the future immortality. Therefore Paul also said, "To us who look not at the things which are seen, but at the things which are not seen" (2 Cor. 4:18). Did marriage offer any obstacle?…
John Chrysostom c. 349–407PG 56:271…that they do not see things which are seen and do see the things which are not seen paul declared with these words for our present momentary and light affliction prepares for us an eternal weight…
John Chrysostom c. 349–407PG 56:301B…ing of present torments, but of the rewards that follow. They knew the saying: Things which are seen are temporal; but things which are not seen are eternal (2 Cor. 4. 18). Hear, brethren, an example of virtue.…
John Chrysostom c. 349–407PG 56:899…warns of those things which endure eternally in the future world. “For the things which are seen are temporal; but the things which are not seen are eternal” (2 Cor. 4.18). What wonder is it if these things are…
John Chrysostom c. 349–407PG 59:255…fleeting things will be able to occupy us for the things that are seen are temporal but the things that are not seen are eternal c let us therefore say this frequently to ourselves and to…
John Chrysostom c. 349–407PG 59:475…our tribulation works for us an exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen cor let us therefore transfer our…
John Chrysostom c. 349–407PG 60:363C…as as if in solitude, and thus regarded things present, hear him saying: "For we do not consider the things which are seen, but the things which are not seen" (2 Cor. 4:18). What do you say? Yet the matter stand…
John Chrysostom c. 349–407PG 61:461…more exceeding and eternal weight of glory while we do not look at the things which are seen but at the things which are not seen having concluded the matter in hope and acting on what…
John Chrysostom c. 349–407PG 63:125…persecution, or nakedness, or peril, or sword?" (Rom. 8:35); and again, "While we look not at the things which are seen, but at the things which are not seen" (2 Cor. 4:18). Do you see that he did not even look…
John Chrysostom c. 349–407PG 63:225A…9. For our God is a consuming fire. That which he says elsewhere, For the things which are seen are temporal; but the things which are not seen are eternal (2 Cor. 4:18), and from this offering consolation in…
John Chrysostom c. 349–407PG 63:345…not attending to the things which are seen but to the things which are not seen do you perceive that he did not look at the things…
John Chrysostom c. 349–407PG 63:443…god is a consuming fire what he said elsewhere the things that are seen are temporal but the things that are not seen are eternal he took from that an argument of exhortation and consolation for…
John Chrysostom c. 349–407PG 63:501…light affliction works for us an exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen having gone out from the land…
John Chrysostom c. 349–407PG 63:879…more exceeding and eternal weight of glory while we do not look at the things which are seen but at the things which are not seen ibid v concluding the whole matter in hope and as…
Cyril of Alexandria d. 444PG 70:1119…and momentary affliction of ours produces for us a weight of glory while we look not at the things which are seen but at the things which are not seen for the things which are seen…
Cyril of Alexandria d. 444PG 70:1121…are temporal but the things which are not seen are eternal b vers awake awake jerusalem and put on the strength of your arm…
Theodoret of Cyrrhus c. 386–458PG 81:107…outside the camp bearing his reproach he wishes her to consider not the things which are seen but the things which are not seen for the things which are seen are temporal but the things which…
Theodoret of Cyrrhus c. 386–458PG 82:405…were not manifest he fittingly added v while we do not look at the things which are seen but at the things which are not seen for the things which are seen are temporal but the…
Theodoret of Cyrrhus c. 386–458PG 82:1507…eternal weight of glory then he also teaches how one must compare while we look not at the things which are seen but at the things which are not seen for the things which are seen…
Dionysius the Areopagite fl. c. 500PG 3:845…he also called eternal as participating in eternity for the scripture says for the things which are seen are temporal but the things which are not seen are eternal now being itself never fails the things…
Dionysius the Areopagite fl. c. 500PG 4:323C…nal, as participating in eternity; for the Scripture asserts this: "For the things which are seen are temporal; but the things which are not seen are eternal" (2 Cor. IV, 18). But in others, there are existences s…
Procopius of Gaza c. 465–528PG 87:3403…wait for new heavens and a new earth according to his promises for the things which are seen are temporal but the things which are not seen are eternal always pondering these things and having them…
Cosmas Indicopleustes fl. c. 535–550PG 88:367…we contemplate not the things that are seen but the things that are not seen for the things that are seen are temporal but the things that are not seen are eternal in saying this he…
John IV the Faster d. 595PG 88:1975…these for it is enough only to hear him who says that the things which are seen are temporal but the things which are not seen are eternal it is written god is a judge just…
Antiochus of St. Sabas fl. c. 614-620PG 89:1781…a for the things which are seen are temporal but the things which are not seen are eternal renunciation is so called for this reason…
Maximus the Confessor c. 580–662PG 91:687…and intelligent powers in contemplation letting go of things present and visible for the things which are seen are temporal but the things which are not seen are eternal in which surely god rests by reason…
John of Damascus c. 675–749PG 95:727…expression beyond all measure that is vers while we do not look at the things which are seen but at the things which are not seen for the things which are seen are temporal but the…
John of Damascus c. 675–749PG 95:1133…sufficient to hear only what the one says for the things that are seen are temporal but the things that are not seen are eternal human affairs wither more quickly than a shadow we are impoverished…
John of Damascus c. 675–749PG 96:229…works for us a far more exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen for the things which are seen…
Theodore the Studite 759–826PG 99:585…measure an exceeding eternal weight of glory while we do not contemplate the things which are seen but the things which are not seen therefore for the sake of the invisible good things which even through…
Theodore the Studite 759–826PG 99:615…themselves goods which surpass the mind and intellect since the things that are seen are temporal but the things that are not seen are eternal is not the sun excellent yet it too shall soon pass…
Oecumenius of Tricca fl. 10th c.PG 118:967…of glory while we look not at the things which are seen but at the things which are not seen for the things which are seen…
Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1058…the world for nothing that appears is eternal for the things that are seen are temporal but the things that are not seen are eternal i am writing to the churches and charging them all that…
Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1279…do not appear to the world for nothing that appears is eternal for the things which are seen are for a time but the things which are not seen are eternal i write to the churches…
Symeon the New Theologian 949–1022PG 86:3111…our tribulation works for us an exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen for the things which are seen…
Euthymius the Hagiorite c. 955-1028PG 96:1223…to the things that are not d seen for the things that are seen are temporal but the things that are not seen are eternal' ii cor iv considering these things in your mind my dearest…
Theophylact of Ohrid c. 1055 – after 1107PG 124:845…the phrase far more exceeding c vers while we do not look at the things which are seen but at the things which are not seen for the things which are seen are temporary but the…
Nicetas of Serres fl. c. 1090PG 127:1377…present tribulation works for us above measure an eternal weight of glory while we look not at the things which are seen but at the things which are not seen for the things which are seen…
Theophanes Kerameus fl. 12th c.PG 132:867…or rather it is utterly impossible for one who has not preferred the things which are not seen to the pleasures of this life the denial however arises from our own sloth and from a lack…
Manuel Kalekas d. 1410PG 152:413…a glass in a dark speech but then face to face and the things which are seen are temporal but the things which are not seen are eternal and i pass over saying that it is…
Joannes ChrysostomusPG 51:159…is working for us an eternal weight of glory beyond all measure while we look not at the things which are seen but at the things which are not seen for the things which are seen…
Joannes ChrysostomusPG 51:279…in an exceeding manner ii cor iv how and by what reason while we look not at the things which are seen but at the things which are not seen v namely with the eyes of…