Where the Fathers quote Colossians 2

373 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Cyril of JerusalemPG 33:453expounds v.8“Βλεπετε μη τις υμας εσται ο συλαγωγων δια της φιλοσοφιας και κενης απατης κατα την παραδοσιν των ανθρωπων κατα τα στοιχεια του κοσμου και ου κατα Χρισ”Catechesis for the illuminated on the ten dogmas: «Beware lest any man spoil you through philosophy and vain deceit» Isidore of PelusiumPG 78:1256expounds v.9“οτι εν αυτω κατοικει παν το πληρωμα της θεοτητος σωματικως”160. On «In Him dwells all the fullness of the Godhead bodily» Isidore of PelusiumPG 78:1173expounds v.15“απεκδυσαμενος τας αρχας και τας εξουσιας εδειγματισεν εν παρρησια θριαμβευσας αυτους εν αυτω.”108. On «He disarmed the rulers and authorities and made a public example of them, triumphing over them in it» Maximus the ConfessorPG 90:312expounds v.15“απεκδυσαμενος τας αρχας και τας εξουσιας εδειγματισεν εν παρρησια θριαμβευσας αυτους εν αυτω.”On the meaning of «Having disarmed principalities and powers» John Chrysostom c. 349–407PG 61:491D…desire," he says, "to see you, what great conflict I have for you and for as many as have not seen my face in the flesh, that their hearts might be comforted" (Col. 2:1); and to the Thessalonians, "Even as a… John Chrysostom c. 349–407PG 62:299…signifies it in many places but regarding these hear him saying and as many as have not seen my face in the flesh and again and if i be absent in the flesh yet in spirit… John Chrysostom c. 349–407PG 62:333…the deep affection for i want you to know what a struggle i have for you and for those in laodicea then that this might not seem to be on account of their weakness he joined… Cyril of Alexandria d. 444PG 75:487…nature another b for i would have you know what a struggle i have for you and for those at laodicea and for all who have not seen my face in the flesh that their hearts… Cyril of Alexandria d. 444PG 75:1393…is he preached as god at all h cap xx h another for i would that ye knew what great conflict i have for you and for them at laodicea and for as many as have… Theodoret of Cyrrhus c. 386–458PG 82:591…words for i want you to know c what a great struggle i have for you and for those at laodicea and for all who have not seen my face in the flesh but one ought… Theodoret of Cyrrhus c. 386–458PG 82:605…h ver for i would have you know what manner of struggle i have for you and for them that are at laodicea and as many as have not seen my face in the flesh for… John of Damascus c. 675–749PG 95:891…h vers for i would have you know what manner of care i have for you and for them that are at laodicea and as many as have not seen my face in the flesh that… Oecumenius fl. 10th c.PG 119:27…human wisdom for i want you to know what a great struggle i have for you and for those in laodicea and for as many as have not seen my face in the flesh that their… Theophylact of Ohrid c. 1055 – after 1107PG 124:1235…ii h a vers i want you to know what a struggle i have for you and for those who are in laodicea and for all who have not seen my face in the flesh about… Clement of Alexandria c. 150 – c. 215PG 9:95…love and unto all riches of the full assurance of understanding unto the knowledge of the mystery of god in christ in whom are… John Chrysostom c. 349–407PG 59:645A…regarding Christ: We are led into the knowledge of the mysteries of God the Father and of Christ, in whom are hidden all the treasures of wisdom and knowledge (Col. 2:2, 3). If all things are in him, nothing… John Chrysostom c. 349–407PG 62:333…great love wherefore he also added that their hearts may be encouraged being knit together in love and unto all riches of the fulness of understanding unto the knowledge of the mystery of god the father… Cyril of Alexandria d. 444PG 73:887…weak may be lifted up through him and strengthened unto the knowledge of god and of the father and unto every virtue… Cyril of Alexandria d. 444PG 75:487…have not seen my face in the flesh that their hearts may be comforted being knit together in love to all riches of the fullness of understanding to the knowledge of the mystery of god and… Cyril of Alexandria d. 444PG 75:1393…for as many as have not seen my face in the flesh that their hearts might be comforted being knit together in charity and unto all riches of the full assurance of understanding to the acknowledgement… Theodoret of Cyrrhus c. 386–458PG 82:605…by him in this sense the following parts also signify c ver that their hearts might be comforted he did not say yours but theirs that is of those who have not yet seen me but… Theodoret of Cyrrhus c. 386–458PG 83:31…be done thus answer me my friend is it by the power of god and of the father and of the… Oecumenius fl. 10th c.PG 119:27…my face in the flesh that their hearts may be comforted they being knit together in love and unto all riches of the full assurance of understanding to the knowledge of the mystery of god and… Oecumenius fl. 10th c.PG 119:29…he says you have not yet seen me in the flesh b that their hearts might be comforted from here he enters into the doctrine i have a struggle he says so that their hearts might… John VIII Xiphilinus c. 1010–1075PG 120:1283…forth upon those on earth for he shall come in the glory of god and of the father and not with the insignificance that characterizes us he does not only call the transfiguration the kingdom of… Theophylact of Ohrid c. 1055 – after 1107PG 124:1235…to behold him in the spirit b vers that their hearts may be comforted being knit together in love forthwith he enters upon the dogma and he begins it by neither accusing them nor entirely freeing… George (Gregory II) of Cyprus fl. c. 1280PG 142:67…et veritate the spirit is in no way mutable since he is of god and of the father and of the son he who b ousiod s ex amphoin goun ek patros di huiou procheomenon who… Manuel Kalekas d. 1410PG 152:81…against hermias for that the son is as it were the face of god and of the father the psalmist will be able to teach us easily sometimes indeed saying 'whither shall i go from thy… Symeon of Thessalonica d. 1429PG 155:245…is also in our hearts and we are made dwellings and temples of god and of the father and of his son jesus christ and of the holy spirit that myron therefore completes baptism and makes… Pantaleon the Deacon unknownPG 98:1249…those on earth b for he is to come in the glory of god and of the father and no longer in the lowliness that is our own how then did he make those to whom… Irenaeus of Lyon c. 130–c. 202PG 7:61…the fullness of the godhead bodily and in him c are hidden all the treasures of wisdom and knowledge of god d hence they call it bythios or profundus and mixis or mixture profundus on account… Irenaeus of Lyon c. 130–c. 202PG 7:1583…be imagined to be ignorant of anything he says in him are all the treasures of wisdom and knowledge hidden to these words of hilary i add the most grave judgment of augustine i would in… Clement of Alexandria c. 150 – c. 215PG 9:95…the knowledge of the mystery of god in christ in whom are all the treasures of wisdom and knowledge hidden continue in prayer watching in the same with thanksgiving and thanksgiving is rendered not only for… Clement of Alexandria c. 150 – c. 215PG 9:119…knowledge of god s mystery which is christ in whom are hidden all the treasures of wisdom and knowledge our savior himself seals these things saying thus to you it has been given to know the… Clement of Alexandria c. 150 – c. 215PG 9:1611…of wisdom is the wisdom of god is multiplex and various and all the treasures of wisdom and knowledge are hidden in christ what royal wisdom is according to plato the distinction between true and false… Origen c. 185–c. 253PG 11:395…but as it were buried beneath those plants that are seen are the treasures of wisdom and knowledge hidden away which the spirit through isaiah calls dark invisible and hidden treasures for which that they may… Origen c. 185–c. 253PG 12:239…he will reveal to you christ according to this that in him all the treasures of wisdom and knowledge are hidden he will therefore make a great feast for you and he himself will feast with… Origen c. 185–c. 253PG 12:433…him are hidden all the treasures of wisdom and knowledge a but even in the gospels the lord says that a wealthy scribe brings out from his… Origen c. 185–c. 253PG 12:661…known to all the knowledge of christ b in whom are hidden all the treasures of wisdom and knowledge according to the command of the lord going about the world and fulfilling what was commanded that… Origen c. 185–c. 253PG 13:87…in the internal senses of his doctrine there seeking and searching out the treasures of wisdom and knowledge which were hidden in christ jesus but that the bosom of christ should be accepted in the place… Origen c. 185–c. 253PG 13:97C…ul into the understanding of His own sense, she is said to be brought into the king's chamber, in which are "the treasures of His wisdom and knowledge hidden" (Coloss. ii, 3). There seems, however, to be somet… Origen c. 185–c. 253PG 13:467…the scriptures these spirits are in storehouses and what are these storehouses in whom are hid all the treasures of wisdom and knowledge these treasures are in christ from there then these winds these spirits come… Origen c. 185–c. 253PG 13:843…ones in a mystery hidden and in christ in whom are hidden all the treasures of wisdom and knowledge another might say that the field is indeed the one that is truly full which the lord… Origen c. 185–c. 253PG 13:1337…be known that as a parable of jesus in whom are hidden all the treasures of wisdom and knowledge when it is examined so many doctrines of the wisdom hidden in mystery will be found hinting… Origen c. 185–c. 253PG 14:947…if not in him of whom the apostle says in whom are all the treasures of wisdom and knowledge hidden of the word of god therefore the apostle says these things but he writes similar things… Origen c. 185–c. 253PG 14:1105C…an heir of God when he deserves to receive the things of God, that is, the glory of incorruption and immortality, the hidden treasures of wisdom and knowledge (Col. ii, 3); but a joint heir of Christ, when "he… Origen c. 185–c. 253PG 14:1203C…all other things, and is himself Mercy, the mercies are many, not one: that is, just as the treasures of wisdom and knowledge are in him, yet they are hidden (Col. ii, 3); so also the treasure of mercy is in h… Origen c. 185–c. 253PG 17:255…them that love him for in the cellar of the bridegroom are all the treasures of wisdom and knowledge hidden for she herself as having preceded the other young women was introduced and she stood as… Eusebius of Caesarea c. 260–339PG 24:837…fountain of life and a treasury of good things in whom are all the treasures of wisdom and knowledge hidden d according to the divine apostle of such great goods the only good father brought forth… Eusebius of Caesarea c. 260–339PG 24:893…by a special grace for in him according to the apostle are all the treasures of wisdom and knowledge hidden but truly by so many testimonies that word of god which was in the beginning with… Eusebius of Caesarea c. 260–339PG 24:1011…to you that is from my treasury for in him are hidden all the treasures of wisdom and knowledge consequently he as the only begotten son receives from the father and hears from the father while… Basil the Great c. 329–379PG 31:677…himself in whom the father is well pleased in whom are hidden all the treasures of wisdom and knowledge having received all power and all judgment from the father says a commandment he gave me what… Basil the Great c. 329–379PG 32:103…always perfect wise without a teacher the power of god in whom all the treasures of wisdom and knowledge are hidden would need a special commandment by which the mode and measure of the operations might… Didymus the Blind c. 313–398PG 39:409…paul writing to the colossians b concerning him said in whom are all the treasures of wisdom and knowledge hidden but to the romans for the scripture says he says everyone who believes in him shall… Didymus the Blind c. 313–398PG 39:869…power of god and the wisdom of god and in whom are all the treasures of wisdom and knowledge hidden and david sings how magnified are your works o lord in wisdom you have made all… John Chrysostom c. 349–407PG 58:703…do you not concede the lesser to the son in whom are all the treasures of wisdom and knowledge hidden but neither do you know what the essence of god is even if you rave about… John Chrysostom c. 349–407PG 59:171…e, if they be compared with the magnitude of Christ, and are as if similar to the earthly nature. For in Him “are hidden all the treasures of wisdom” (Col. 2:3). That he does not speak about human reasonings, this… John Chrysostom c. 349–407PG 59:645…mysteries of god the father and of christ in whom are hidden all the treasures of wisdom and knowledge col if all things are in him nothing escapes him what then he says regarding the pronouncement… John Chrysostom c. 349–407PG 62:333…the mystery of god the father and of christ in whom are all the treasures of wisdom and knowledge hidden d now therefore he hastens and travails to strike into the doctrine neither accusing them nor… Cyril of Alexandria d. 444PG 69:13…the pearl hidden within it that is christ in whom are hidden all the treasures of wisdom and knowledge according to the voice of the blessed paul solomon also spoke elsewhere of this so venerable and… Cyril of Alexandria d. 444PG 69:213…known to him alone who knows all things in whom are hidden all the treasures of wisdom and knowledge according to what is written we however shall gaze upon these things with delicate eyes attempting as… Cyril of Alexandria d. 444PG 69:367…that he who is understood here is he in whom are hidden all the treasures of wisdom and knowledge that is christ the treasure hidden in a field that precious pearl who also in the person… Cyril of Alexandria d. 444PG 69:387…he himself is the way and the door and in him are all the treasures of wisdom and knowledge hidden but we shall compose the writing of this book not in a continuous series proceeding through… Cyril of Alexandria d. 444PG 69:507…to us as the bestower of perfect knowledge indeed in whom are all the treasures of wisdom and knowledge hidden as it is written now when god descended in the form of fire smoke gushing as… Cyril of Alexandria d. 444PG 69:839…and the teacher d of those who teach in whom are hidden all the treasures of wisdom and knowledge knowing this they say i shall not want for christ is all powerful and makes the largesse… Cyril of Alexandria d. 444PG 69:1035A…ide in every matter to be performed. For He alone knows all things, and the light is with Him, and in Him are all the hidden treasures of wisdom and knowledge (Col. 2:3). What then, therefore, do the saints s… Cyril of Alexandria d. 444PG 69:1259…but rather of that which christ bestows for in him d are all the treasures of wisdom and knowledge hidden and he himself makes the blind wise and is the provider of all understanding and what… Cyril of Alexandria d. 444PG 70:1169…with the divine and ineffable words of the only begotten in whom all the treasures of wisdom and knowledge are hidden for of old the whole earth was like something dry and barren and like a… Cyril of Alexandria d. 444PG 72:729…this man know letters having never learned for they were ignorant that all the treasures of wisdom and knowledge were hidden in him these things deserved pardon as having been said ignorantly and without ill will… Cyril of Alexandria d. 444PG 73:75…h the blessed paul says that in the son d are hidden all the treasures of wisdom and knowledge but if he who says such things speaks the truth how can we suppose that he still… Cyril of Alexandria d. 444PG 74:885…appropriate to each of the things done by him in whom are all the treasures of wisdom and knowledge hidden according to what is written but what are the graces and what are the distributions and… Cyril of Alexandria d. 444PG 74:911…to him by christ himself speaking in him in whom are hidden all the treasures of wisdom and knowledge for he is also the distributor of the good things that are to be hoped for he… Cyril of Alexandria d. 444PG 75:487…and of the father and of christ jesus in whom are hidden all the treasures of wisdom and knowledge if the mystery concerning god exceeds every measure of wisdom and knowledge and the summit of all… Cyril of Alexandria d. 444PG 75:1071…of his substance endowed with equal glory and throne in whom are all the treasures of wisdom and knowledge hidden as it is written could be ignorant of such a small matter what a great opinion… Cyril of Alexandria d. 444PG 76:929D…s of the divinely inspired Scripture. For we do not say that the divine and uncorrupt mind, "in whom are all the treasures of wisdom and knowledge hidden" (Coloss. ii, 3), as it is written, remained ignorant t… Cyril of Alexandria d. 444PG 76:995…mind but through christ the lord of all in whom are hidden all the treasures of wisdom and knowledge as it is written true and most perfect knowledge should be brought to us not that it… Cyril of Alexandria d. 444PG 76:1099D…Father. For Paul said of Him: "Who was made for us wisdom from God." ⟦1 Cor. 1:30⟧ And again: "In whom are all the treasures of wisdom and knowledge hidden." ⟦Col. 2:3⟧ And the inspired David sings to the he… Cyril of Alexandria d. 444PG 77:221…who imparts understanding to hearts for in him and from him are all the treasures of wisdom and knowledge hidden through him and with him be to god the father and the holy spirit glory and… Cyril of Alexandria d. 444PG 77:1153…to how it appeared for when was the child ignorant in whom all the treasures of wisdom and knowledge were hidden being revealed at the appropriate times insofar as it was fitting such also is the… Hesychius of Jerusalem d. after 450PG 93:805…stored up in christ in the heavens for in him are hidden all the treasures of wisdom and knowledge coless ii it is a holy of holies of the oblations of the lord for the knowledge… Hesychius of Jerusalem d. after 450PG 93:1489…will be enlightened with deep mysteries by christ in whom are hidden all the treasures of wisdom and knowledge in whom dwells all the fullness of the godhead bodily for you will perceive toward jesus that… Theodoret of Cyrrhus c. 386–458PG 81:61…through his spirit for we have the mind of christ in whom all the treasures of wisdom and knowledge are hidden the king has brought me into his chamber it is necessary to enquire why the… Theodoret of Cyrrhus c. 386–458PG 81:161…stone for his depth of mysteries and the storehouse of knowledge where all the treasures of wisdom and knowledge are hidden are an ivory vessel to those worthy of the revelation by nature they are incomprehensible… Theodoret of Cyrrhus c. 386–458PG 82:605…god and of the father and of christ ver in whom are all the treasures of wisdom and knowledge hidden he showed that the mystery of the dispensation is common to the father and the son… Dionysius the Areopagite fl. c. 500PG 3:867…and from it is all knowledge and understanding and in it are all the treasures of wisdom and knowledge hidden for consistently with what has already been said the cause more than wise and all knowing… Dionysius the Areopagite fl. c. 500PG 3:879…mine is understanding mine is counsel and security and in it are all the treasures of wisdom and knowledge hidden according to the great apostle for just as the eternal and divine life was called the… Procopius of Gaza c. 465–528PG 87:505…riches otherwise it truly represents to us him in whom are hidden all the treasures of wisdom and knowledge for christ is the treasure hidden in the field and the precious pearl he under the person… Procopius of Gaza c. 465–528PG 87:605…revealed them to infants. Therefore, not Moses, but Christ brings us to perfection: "For in Him are hidden all the treasures of wisdom and knowledge" (Coloss. ii, 3). Moreover, He descended to us as the fire of the refiner,… Procopius of Gaza c. 465–528PG 87:945…land xxviii and who is this good treasure surely he with whom all the treasures of wisdom and knowledge are hidden for he also gives instructions to the clouds that is to the prophets to provide… Procopius of Gaza c. 465–528PG 87:2521…thirsty land with the only begotten watering us in whom are hidden all the treasures of wisdom and knowledge though we were previously with other men a dry and unfruitful land but we have held back… John Maxentius fl. 519-533PG 86:135…is it united according to something and not united according to something else? N. Paul taught, In whom are all the treasures of wisdom and knowledge hidden (Coloss. ii, 3). C. Is it therefore whole and accordin… Modestus of Jerusalem d. 634PG 86:3279…of him who came forth from her christ in whom are hidden all the treasures of wisdom and knowledge coloss ii to declare the sacred discourses which they set forth in the individual venerable feasts of… Leontius of Neapolis c. 590–c. 650PG 93:1581…was he being filled with wisdom and grace in whom are hidden all the treasures of wisdom and knowledge and also the writer of proverbs says wisdom built a house for herself but wisdom is the… Maximus the Confessor c. 580–662PG 90:337…of life which is god the creator of every tree and plant in whom are hid all the treasures of wisdom and knowledge but if he abuses this natural power and wishes to see creation wrongly… Maximus the Confessor c. 580–662PG 90:1065…dwells in our hearts through faith according to the divine apostle and all the treasures of wisdom and knowledge are hidden in him then surely all the treasures of wisdom and knowledge are hidden in our… Maximus the Confessor c. 580–662PG 90:1165…of the stature of the fullness of christ note in whom are all the treasures of wisdom and knowledge hidden and when that is made manifest that which is in part shall pass away note d… Andrew of Crete c. 660–740PG 97:897A…in the inviolable storehouse of thy virginity, without being straitened, the heavenly treasure, “in whom are all the treasures of wisdom and knowledge hidden” (Col. 2, 3). Thou art truly blessed, “whose womb i… Andrew of Crete c. 660–740PG 97:975…knows the father as the father knows himself in whom are hidden all the treasures of wisdom and knowledge unless he was exhibiting what is of man representing our own state in himself for ignorance and… John of Damascus c. 675–749PG 94:1085…once god and man and knowing all things in him are hidden all the treasures of wisdom and knowledge h chapter xxii h h concerning progress h he is said to progress in wisdom age and… John of Damascus c. 675–749PG 95:891…the knowledge of the mystery of god the father and of christ in whom are hid all the treasures of wisdom and knowledge the ministry of the apostle consists in the doctrine of the word the… Nicephorus I of Constantinople c. 758–828PG 100:799…he made all things simply in wisdom b and in him are all the treasures of wisdom and knowledge hidden he himself is the bestower of wisdom and he makes every rational nature wise by his… George the Monk d. c. 914PG 110:281…dispensation that secret which was hidden in god alone in whom are all the treasures of wisdom and knowledge hidden for who has known the mind of the lord he says or who has become his… Theophylact of Ohrid c. 1055 – after 1107PG 124:1235…made through the son and not through angels vers in whom are all the treasures of wisdom and knowledge hidden he alone he says knows all things d and if he alone is wise then he… Euthymius Zigabenus d. after 1118PG 130:545…know that hour but moreover the apostle said in whom are hidden all the treasures of wisdom and knowledge from the same if the son lives because of the father he lives because of another and… Euthymius Zigabenus d. after 1118PG 130:561…as well moreover paul would have spoken in vain in whom are all the treasures of wisdom and knowledge hidden thus such ignorance must be attributed to the nature of his humanity h title xx against… Euthymius Zigabenus d. after 1118PG 130:585…furthermore the apostle would have spoken in vain in whom are hidden all the treasures of wisdom and knowledge b from the same if the son lives because of the father he lives through another and… Euthymius Zigabenus d. after 1118PG 130:1105…rything even up to that very hour? Furthermore, the Apostle would have spoken in vain: "In whom are hidden all the treasures of wisdom and knowledge" (Col. 2:3). Hence, such ignorance must be attributed to the nature of… Nicephorus Blemmydes 1197–c. 1272PG 142:593…to appearance for when was the child ignorant in whom are hidden all the treasures of wisdom and knowledge which were manifested at the proper times and in the measure that was necessary such also is… Maximus Planudes c. 1255–c. 1305PG 147:1075…of all others but the disciples of christ alone in whom are all the treasures of wisdom and knowledge against these if anyone was contentiously opposed he effected nothing else than bringing forward sophistic fallacies against… John Kyparissiotes d. after 1378PG 152:827…it and from it all knowledge and intelligence proceeds and in it all the treasures of wisdom and knowledge are hidden for conveniently with those things that have been said before as a cause more than… Isidore Glabas c. 1342–1396PG 139:29C…self, sufficient for the adornment of all created things. For in her are, to speak with the admirable Paul, all the treasures of wisdom and knowledge hidden (Coloss. II, 3). For these reasons Anna acted wisely,… Symeon of Thessalonica d. 1429PG 155:587…simple a is the living wisdom of god and in it are all the treasures of wisdom and knowledge but after the continuous supplication there follow petitions and the inclination of the head with all bowing… Basilius Caesariensis MagnusPG 29:695…also know that hour in vain would the apostle also have said in whom are hid all the treasures of wisdom and knowledge h on the same text h if the holy spirit who searches the… Theodore of MopsuestiaPG 66:929…the participation in it h cap ii h vers he says that all the treasures of wisdom and knowledge are hidden in christ as things accomplished with great wisdom through christ for our benefit being now… Clement of Alexandria c. 150 – c. 215PG 8:747…judged of no one c and i hear also this from him and this i say lest any man should beguile you with enticing words nor anyone creep in who might plunder you and again beware… Basil the Great c. 329–379PG 31:1183A…are all of one mind, thinking the same thing, fulfilling what was said by the Apostle: "For though I be absent in the flesh, yet am I with you in the spirit" (Coloss. ii, 5). INTERROGATION CLV. Since we who serv… Gregory of Nyssa c. 335–c. 395PG 46:1205…the Hebrew, before her childbearing came. Col. 606. Firmament. We added, which is in Christ; for he alludes to that of the Apostle to the Colossians II, 5, "and seeing your firmament of faith in Christ"; and seeing… John Chrysostom c. 349–407PG 56:447B…ng matter of the error of many gods, and made one faith, which the Apostle calls a firmament with these words: "According to the firmament of faith in Christ" (Col. 2, 5). The abyss was therefore divided, and… John Chrysostom c. 349–407PG 59:609…apostolic, having an evangelical shepherd who said: Though I be absent in body, yet in spirit I am with you, rejoicing and seeing the firmament of your faith (Col. II, 5); to whom be glory and power, now and e… John Chrysostom c. 349–407PG 62:299…have not seen my face in the flesh and again and if i be absent in the flesh yet in spirit i am with you thus he knew that his presence was everywhere a great thing… Theodoret of Cyrrhus c. 386–458PG 82:605…words exhorting you not to be led astray by deceitful words ver for though i be absent in the flesh yet in the spirit i am with you joying and beholding your order and the firmness… Theodoret of Cyrrhus c. 386–458PG 82:607…this epistle for just as he said here for though i am absent in the flesh yet am i with you in the spirit so also he wrote to the corinthians as absent in body but… Modestus of Jerusalem d. 634PG 86:3279A…ot of the virtues, they were deemed worthy, for the sake of Him who came forth from her—Christ, "in whom are hidden all the treasures of wisdom and knowledge" (Coloss. ii, 5)—to declare the sacred discourses, whic… Maximus the Confessor c. 580–662PG 90:335C…"substance of things hoped for, the evidence of things not seen" (Hebr. xi, 1); which He Himself is, in whom are hidden the treasures of wisdom and knowledge (Coloss. ii, 5). 3. The substantial faith is that whi… John of Damascus c. 675–749PG 95:891…i say that no man may beguile you in loftiness of words for though i be absent in body yet in spirit i am with you rejoicing and beholding your order and the fixedness of your… Theodoret of Cyrrhus c. 386–458PG 82:607…as absent in body but present in the spirit vers as you have therefore received christ jesus the lord so walk in him rooted and built up in him and stablished in the faith as you… Oecumenius fl. 10th c.PG 119:29…that is properly faith which possesses steadfastness and stability as therefore you received christ jesus the lord so walk in him rooted and built up in him and established in the faith just as you were… Clement of Alexandria c. 150 – c. 215PG 8:749…as therefore you have received jesus christ the lord walk in him rooted and built up in him and confirmed in the faith and persuasion is the confirmation of faith beware that there be no one… Archelaus of Carrhae fl. c. 262-280PG 10:1485…as therefore you have received christ jesus the lord walk in him rooted and built up in him and confirmed in the faith as you have been taught abounding in thanksgiving see that no one despoils… Basil the Great c. 329–379PG 30:1031C…, since, although the works of that fellow-myst seem to be neglected, he seems to care more for faith. He said, however, ἐῤῥιζωμένους κατὰ πίστιν, as Paul in Coloss. ii, 7: Ἐῤῥιζωμένοι καὶ βεβαιούμενοι ἐν τῇ πί… Gregory of Nyssa c. 335–c. 395PG 44:505C…: “I am the vine, you are the branches” (Joan. XV, 5). For if we are truly in Him, rooted, bearing fruit, and growing, as the Apostle says (Ephes. III, 17; Coloss. II, 7), we shall understand through what has… John Chrysostom c. 349–407PG 62:337…as therefore ye have received christ jesus the lord walk in him rooted and built up in him and established in the faith as ye have been taught abounding in it with thanksgiving again he forestalls… Cyril of Alexandria d. 444PG 76:1249…therefore you have received jesus christ the lord walk ye in him rooted and built up in him and confirmed in the faith how we have received christ the wise john will teach us saying and… Theodoret of Cyrrhus c. 386–458PG 82:607…you have therefore received christ jesus the lord so walk in him rooted and built up in him and stablished in the faith as you have been taught abounding therein with thanksgiving keep intact the doctrine… John of Damascus c. 675–749PG 95:891…therefore you have received jesus christ the lord walk ye in him rooted and built up in him and confirmed in the faith as also you have learned abounding in it in thanksgiving because the epistolary… Oecumenius fl. 10th c.PG 119:29…as therefore you received christ jesus the lord so walk in him rooted and built up in him and established in the faith just as you were taught abounding in it with thanksgiving see that no… Photius of ConstantinoplePG 104:409C…s pisteōs. Verse 6, near the end, hosoi eis Christon. Galat. iii, 27. Verse 24, to meridion ouk asēmon. Thus Tertullian. Page 877, verse 4, rhizōmenoi. Coloss. ii, 7. Domitian [is] a portion of Nero; and … Irenaeus of Lyon c. 130–c. 202PG 7:1559…also read and wrote it this way. Whatever, indeed, is to be decided about Irenaeus, I think that all who have compared this passage with the other at Colossians ii, 8: "See that no one takes you captive through philosophy and… Clement of Alexandria c. 150 – c. 215PG 8:747…enticing words nor anyone creep in who might plunder you and again beware lest any man spoil you through philosophy and vain deceit after the tradition of men after the rudiments of the world and not… Hippolytus of Rome c. 170–235PG 10:913…he reveals these men beware of evil workers beware of the concision beware lest any man spoil you through philosophy and vain deceit see then how you walk circumspectly because the days are evil who then… John Chrysostom c. 349–407PG 59:557B…aul says: Beware of dogs, beware of evil workers, beware of the concision (Phil. III, 2). Beware lest any man spoil you through philosophy and vain deceit (Col. II, 8). See then that you walk circumspectly… John Chrysostom c. 349–407PG 60:629C…takes you captive through philosophy and empty deceit, according to the tradition of men, according to the elements of the world, and not according to Christ" (Col. 2.8); and again: "Let no one therefore judg… John Chrysostom c. 349–407PG 62:337…more than you were taught if it be possible with much zeal beware lest any man spoil you do you see how he has pointed out a thief and an outsider and one stealing in quietly… John Chrysostom c. 349–407PG 62:381D…to Archippus: See. This word is of one who fears everywhere, as when he says: Beware of the dogs (Phil. 3. 2); Beware lest anyone lead you away captive (Col. 2. 8); See that this power of yours does no… Proclus of Constantinople c. 390 – 446PG 65:873…but i again admonish you with the words of the blessed paul beware lest any man spoil you through philosophy and vain deceit after the tradition of men who speak rashly and not after christ for… Socrates Scholasticus c. 380–c. 450PG 67:421…we may prove all things hold fast that which is good and beware lest any man spoil you through philosophy and vain deceit this we would not be able to follow unless we acquired the weapons… Theodoret of Cyrrhus c. 386–458PG 82:607…things for he speaks of this when he says with thanksgiving vers beware lest any man spoil you through philosophy and vain deceit after the tradition of men after the rudiments of the world and not… Theodoret of Cyrrhus c. 386–458PG 84:227A…es, and carps—suppressing the name on account of the times—at him whom he had previously openly rebuked. To be read above others are these passages: Eph. 1:20; Col. 2:8; Phil. 2:5; Heb. 1:11; 4:14; 5:1 and 10… Gregory Palamas c. 1296–1359PG 151:861…to the colossians said see that there be no one who will spoil you through philosophy and vain deceit according to the tradition of men according to the elements of the world and not according to… Irenaeus of Lyon c. 130–c. 202PG 7:1409D…ta en pasin, "That God may be all in all." Tes theotetos. The Valentinians seem not to have acknowledged the word somatikos, which is read in our codices Coloss. ii, 9. But also certain Catholic Fathers cite… Origen c. 185–c. 253PG 17:801B…the substantial plenitude of the Word of God itself resided in it, just as the Apostle also said: "In whom dwelleth all the fulness of the Godhead corporally" (Coloss. II, 9). It must indeed be confessed that at f… Eusebius of Caesarea c. 260–339PG 24:385…him but also because the spirit of god rested upon him alone for in him dwelleth all the fulness of the godhead bodily b wherefore as one who alone has received the paternal spirit into himself… Athanasius of Alexandria c. 296–373PG 26:997B…arn that the Spirit which is given to the disciples is from the fulness of the Godhead. For in Christ, He says, dwelleth all the fulness of the Godhead bodily (Coloss. II, 9), that is, in His flesh; just as John t… Gregory of Nyssa c. 335–c. 395PG 45:1181D…ious than itself, which our writer feigns to be a crime against the faith. Yet the Apostle also says that in him dwells all the fullness of the Godhead bodily (Col. 2, 9); and when he says "in him," he did not… John Chrysostom c. 349–407PG 52:821…nd to the prophets from Him. John testified, that in Him is the whole fullness of the Godhead; and Paul: "In Him dwelt all the fullness of the Godhead bodily" (Col. 2. 9). He did not say simply, "In Him dwelt… John Chrysostom c. 349–407PG 61:739C…e true, holy temple, the victim, and the priest is Christ himself: in whom, according to the divine apostle, "dwelleth all the fullness of the Godhead bodily" (Col. II, 9); to whom the Father said: "Thou art a… John Chrysostom c. 349–407PG 61:783B…atted calf.” Who is this if not Christ, who is given to the worthy after baptism, as the Apostle says: “In whom dwells all the fullness of the godhead bodily” (Col. 2:9)? Bring it, let us eat and be glad. Who… Cyril of Alexandria d. 444PG 68:597…temple which he took from the virgin just as in an ark for in him dwelleth all the fulness of the godhead bodily as it is written the testimony in the ark was the word of… Cyril of Alexandria d. 444PG 69:479…For the fullness of the Godhead ⟦Colossians 2:9⟧ has dwelt in Christ bodily; and He was united—nay, not jus… Cyril of Alexandria d. 444PG 69:1321A…a slip of memory, cites one author or book for another, 137, 206. (We notice the same also in the commentary on Luke.) Cyril read "very" instead of "that" (ad Col. II, 9), 203. D David’s meekness, 95. Prompt… Cyril of Alexandria d. 444PG 75:1453D…article, the divinity of the Son is recognized. And the blessed Paul teaches this matter, saying: "In whom dwells all the fullness of the Godhead bodily" (Coloss. II, 9). And the God-inspired evangelist Luke… Cyril of Alexandria d. 444PG 77:269…god was in christ reconciling the world unto himself a and again in him dwelleth all the fulness of the godhead bodily they also adapt to their own purposes the words of peter saying at one… Hesychius of Jerusalem d. after 450PG 93:837…glory and virtue are indivisible so that paul might say of christ in him dwelleth all the fulness of the godhead bodily but also john he who denies he says the son has not the father… Theodoret of Cyrrhus c. 386–458PG 82:607…to the useless observances of the law vers for in him dwells all the fulness of the godhead bodily some of the teachers have said that the church is designated by the name of christ here… John Maxentius fl. 519-533PG 86:131…the trinity dwells in christ and because of that which is written for in him dwelleth all the fulness of the godhead bodily xvii that they perversely assert that god the son but not god the… John Maxentius fl. 519-533PG 86:147…of no one among them what the apostle testifies concerning christ saying for in him dwelleth all the fulness of the godhead bodily c by what do you understand the fulness of the godhead dwelling in… John Maxentius fl. 519-533PG 86:149…christ for the reason that it is said for in him dwells all the fulness of the godhead bodily are you now saying that not the whole trinity but only god the son is in christ… Cosmas Indicopleustes fl. c. 535–550PG 88:233…sem as is written of him concerning the flesh in whom dwells all the fulness of the godhead bodily b being worthy of these visions noe also was able to foretell those things which were accomplished… Antiochus of St. Sabas fl. c. 614-620PG 89:1861…n the Wisdom composed by him, 124. Sabbakhenoi, who became disciples of the Severians, 169. Semidalitae, 151. Severiani, bishops of the Gabalae (in Colossians ii, 9), 262. Severus, 55, 102, 106, 107, 110, 118, 150, 155. Of t… John of Damascus c. 675–749PG 94:1005A…here was a union of the whole with the whole, and not a part with a part. For the divine Apostle says: In him dwelleth all the fulness of the Godhead bodily (Col. 2:9)—that is, in his flesh. And his bearer-… John of Damascus c. 675–749PG 95:441…chapter of the epistle to the colossians to the words of paul in him dwelleth all the fulness of the godhead bodily an exposition of this kind is brought forward the author of which if it… John of Damascus c. 675–749PG 96:611…might truly bestow salvation upon our nature therefore he is perfect god for in him dwelleth all the fulness of the godhead bodily he is also perfect man so that he might save the whole man… Theodore the Studite 759–826PG 99:1865B…tly called Divinity or Dominion, but God and Lord, 1295, a. In what sense it is written of Christ: "For in him dwelleth all the fulness of the Godhead bodily," Col. 2:9. 1542, d. The Iconomachs claimed that C… Theophylact of Ohrid c. 1055 – after 1107PG 124:1239…from philosophy but the latter of the jews from the law ver for in him dwelleth all the fulness of the godhead bodily that is if there is anything that is god the word it dwells… Euthymius Zigabenus d. after 1118PG 130:239…and not a part to a part for the divine apostle says in him dwelleth all the fulness of the godhead bodily that is in his flesh and his disciple dionysius who is great in divine… Euthymius Zigabenus d. after 1118PG 130:465D…ng is lacking to the image, and he is not a full image, nor a perfect radiance. How, then, do you read: "In him dwells all the fullness of the Godhead bodily" [Col. 2:9]? and, "From his fullness we all have r… John Kyparissiotes d. after 1378PG 152:925…which somewhere mentions divinity in the singular as when it says 'in him dwelleth all the fulness of the godhead bodily' if therefore to extend the number of divinities into a multitude is the business of… Symeon of Thessalonica d. 1429PG 155:789…se. Isaiah tells of the number of the gifts of the Spirit; and Paul likewise, who also says of Christ: In whom dwells all the fullness of the Godhead bodily (Col. 2:9). He is not speaking here only of the p… Manuel of Corinth c. 1460–c. 1530PG 140:497C…ly Spirit is given to the disciples from the fullness of the Divinity: For in Christ, He says, that is, in His flesh, dwells all the fullness of the Divinity» (Col. 2:9). Just as John the Baptist says: "And w… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1231…than all c the rest and where shall we place the saying in him dwelleth all the fulness of the godhead bodily but if one were to grant that he is more in the temple he… Leontius of ByzantiumPG 86:1601…god who raised up what was destroyed h chapter xlix h a for in him dwelleth all the fulness of the godhead bodily that is to say clearly in the aforementioned christ it has been said… PG 154:3…nd one mediator of God and men, the man Christ Jesus. (I Tim. II, 5.) And to the Colossians: For in him dwelleth all the fulness of the Godhead corporally. (Col. II, 9.) CAP. LXX. — That He himself is the… Pope Pius I r. c. 142-155PG 5:1121…of the godhead bodily that you may be filled in him who is the head of all principality and power who also ordered this holy apostolic see to be the head of all the churches he… Irenaeus of Lyon c. 130–c. 202PG 7:1649…heaven and on earth has been given to me matth xxviii he is the head of all principality and dominion coloss i etc by which is signified and asserted his everlasting power one with the father… Origen c. 185–c. 253PG 13:1833…fullness of the godhead bodily and you are complete in him who is the head of all principality and power in whom also you are circumcised with circumcision made without hands in the despoiling of the… John Chrysostom c. 349–407PG 62:339C…h him freely give us all things?" (Rom. 8:32); even calling us "co-heirs." Then concerning his dignity: "And he is the head of all principality and power" (Col. 2:10). He who is superior to all, and is the… John Chrysostom c. 349–407PG 64:29C…w man made according to the image of Him who created him" (Ephes. IV, 22). Therefore, creation is His work. For "we are created in Christ Jesus in good works" (Col. II, 10): but previously in corrupt works. Then… Theodoret of Cyrrhus c. 386–458PG 82:609…the only begotten to this understanding also what follows is consistent verse and ye are complete in him for you have enjoyed the grace from him and have received the rays which are shed from it… John of Damascus c. 675–749PG 95:893…head for this reason you are filled with the holy spirit who is the head of all principality and power c even though he has become consubstantial with us according to the flesh that is according… Nicephorus I of Constantinople c. 758–828PG 100:685…fullness of the godhead bodily and you are filled in him who is the head of all principality and power and again but practicing the truth in love we may grow up in all things into… Oecumenius fl. 10th c.PG 119:29…fullness of the godhead bodily and you are complete in him who is the head of all principality and power d do not he says listen to anything introduced from outside but what you received hold… Theophylact of Ohrid c. 1055 – after 1107PG 124:1241…we shall also reign with him and he calls us coheirs who is the head of all principality and power he does not place him as head as if he were consubstantial with them but as… Cyril of JerusalemPG 33:801…and again the head of every man is christ and again who is the head of all principality and power the head suffered in the place of the skull o great and prophetic title it almost… Irenaeus of Lyon c. 130–c. 202PG 7:1715B…," they say, "with a circumcision not made by hand in the stripping of the body of the flesh, in the circumcision of Christ, being buried with him in baptism" (Col. II, 11-12). Therefore, baptism is called the circ… Basil the Great c. 329–379PG 31:427A…ut off from its people" (Gen. XVII, 14); but you delay the circumcision not made by hand, which is perfected through baptism in the stripping off of the flesh (Col. II, 11), after you have heard the Lord Himself… Basil the Great c. 329–379PG 31:737B…sion of Christ, being buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him from the dead (Coloss. II, 11, 12)... For as many of you as have been… Basil the Great c. 329–379PG 31:763…. In which also you were circumcised with circumcision not made by hand, in the despoiling of the body of the sins of the flesh, in the circumcision of Christ (Coloss. II, 11). That those who do not show the right… Basil the Great c. 329–379PG 31:1579A…putting off the body of the sins of the flesh by the circumcision of Christ: buried with him in baptism, wherein also ye are risen with him through the faith» (Coloss. II, 11, 12). Whoever, therefore, is baptized w… Basil the Great c. 329–379PG 32:129…circumcised with a circumcision made without hands in the putting off of the body of the sins of the flesh by the circumcision of christ being buried with him in baptism and it is as it… John Chrysostom c. 349–407PG 49:225C…It is called "circumcision": In whom you were also circumcised with a circumcision made without hands, in the despoiling of the body of the sins of the flesh (Col. 2.11). It is called "cross": For our old man… John Chrysostom c. 349–407PG 53:367A…n. He says indeed: "In whom you are circumcised with circumcision not made by hand, in the despoiling of the sins of the flesh, in the circumcision of Christ" (Coloss. 2:11). Then, teaching us more diligently… John Chrysostom c. 349–407PG 59:729D…says, with a circumcision not made by hands, in the putting off of the body of the flesh in the circumcision of Christ, having been buried with him in baptism (Col. 2:11, 12). So long as you do not put off the… John Chrysostom c. 349–407PG 59:735D…ding to Paul, who says: You are circumcised with circumcision not made by hand, in the stripping off of the body of the flesh, in the circumcision of Christ (Col. II, 11): and thus, circumcised from all avaric… John Chrysostom c. 349–407PG 62:339…circumcised with a circumcision made without hands in the putting off of the body of the sins of the flesh but in the circumcision of christ see how he approaches the matter closely he says in… John Chrysostom c. 349–407PG 62:351C…g? Did you not say: "You have been buried, you have been consepulted, you have been circumcised, you have put off the body of the sins of the flesh" (Rom. 6:4; Col. 2:11; 3:9)? How then do you say again, "Mort… Theodoret of Cyrrhus c. 386–458PG 82:609…follows shows that he did not call the church christ above verse in whom also ye are circumcised with the circumcision made without hands in putting off the body of the sins of the flesh by… Procopius of Gaza c. 465–528PG 87:1009…off of sins through the holy washing for paul says in whom ye are circumcised with the circumcision made without hands in putting off the body of the sins of the flesh by the circumcision of… Zacharias of Mytilene c. 465 - after 536PG 85:1177…with a circumcision not made by hands in the putting off of the body of the sins of the flesh by the circumcision of christ and having been buried with him by baptism therefore he says… John of Damascus c. 675–749PG 95:893…circumcised with a circumcision made without hands in the putting off of the body of the sins of the flesh in the circumcision of christ having been buried with him in baptism in which you were… Oecumenius fl. 10th c.PG 119:33…with a circumcision not made by hands in the putting off of the body of the sins of the flesh in the circumcision of christ buried with him in baptism in whom also you have risen… Theophylact of Ohrid c. 1055 – after 1107PG 124:1241…circumcise a part but the whole man in the stripping off of the body of the sins of the flesh in the circumcision of christ there indeed a member was put off through circumcision with the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1253…said above you have been buried with christ and you have put off the body of the sins of the flesh does he now again say mortify because the former mortification of baptism was a gift… Basil the Great c. 329–379PG 31:737…with him in baptism in whom also you are risen again by the faith of the operation of god who hath raised him from the dead coloss ii for as many of you as have been… Basil the Great c. 329–379PG 31:1579…body of the sins of the flesh by the circumcision of christ buried with him in baptism wherein also ye are risen with him through the faith coloss ii whoever therefore is baptized with the baptism… John Chrysostom c. 349–407PG 59:151A…f the Holy Ghost fulfills all these things. And that these things are not said by conjecture, hear Paul saying: "We are buried with him by baptism into death" (Coloss. II, 12); and again, "Our old man is crucified… John Chrysostom c. 349–407PG 62:339…he says in baptism in whom also you were raised together through faith of the operation of god who raised him from the dead but it is not only a tomb for see what he says… Theodoret of Cyrrhus c. 386–458PG 82:609…this is what he said buried with him he proclaims the resurrection wherein also ye are risen with him and because we still have a mortal nature he added through the faith of the operation of… John of Damascus c. 675–749PG 94:1117B…for eternal life. For baptism signifies the death of the Lord. We are, therefore, buried with the Lord through baptism, as the divine Apostle says [Rom. vi, 4; Col. ii, 12]. As, therefore, the death of the Lord… John of Damascus c. 675–749PG 95:893…been buried with him in baptism in which you were also raised with him through the faith of the working of god who raised him from the dead and you being dead in transgressions and in… Theophylact of Ohrid c. 1055 – after 1107PG 124:1241…the old and sinful man in whom also you have risen again through the faith of the operation of god who raised him from the dead baptism is not only a burial but also a resurrection… Euthymius Zigabenus d. after 1118PG 130:1249D…the other concurring incorporeally and invisibly; and the one typological, the other true, and that which purges the depths, of which the first birth... Coloss. II, 12. Psal. L, 9.… Manuel Kalekas d. 1410PG 152:603D…tism, as the Apostle says, "All we who are baptized in Christ Jesus, are baptized in his death" (Rom. vi, 3), and again, "Buried together with him in baptism" (Col. ii, 12); just as it is not fitting for Christ… Manuel Kalekas d. 1410PG 152:633A…it pertains to the remission of sin. For indeed the sacraments operate by the power of the Passion of Christ: "For we are buried together with him by baptism" (Coloss. ii, 12), and by communicating, we announce his… Isaias AbbasPG 40:1165…with him in baptism in whom also you are risen again by the faith of the operation of god and again put off according to your former conversation the old man who is corrupted according to… Basil the Great c. 329–379PG 32:195…even more than we are paul therefore writing to the colossians says and you being dead in your sins and the uncircumcision he has quickened together with christ b did god then grant the life that… John Chrysostom c. 349–407PG 56:797…see for the devil, not for God. Just as he who lives in sins is said to be dead, as it is written: "And you, when you were dead in your sins" (Ephes. 2. 1 and Coloss. 2. 13): because such a one does not live for… Severian of Gabala 4th–5th c.PG 65:23…sion of your flesh, he has quickened together with him, having forgiven you all trespasses, blotting out the handwriting of the ordinance that was against us [Col. II, 13-14]. What kind of handwriting? Here you ha… Theodoret of Cyrrhus c. 386–458PG 82:609…resurrection having as a pledge the resurrection of the lord christ verse and you being dead in your sins and the uncircumcision of your flesh hath he quickened together with him having forgiven you all trespasses… Theodoret of Cyrrhus c. 386–458PG 83:761…also says writing to the colossians and through them to all men and you being dead in your trespasses and the uncircumcision of your flesh he has made alive together with him having forgiven us all… Theophylact of Ohrid c. 1055 – after 1107PG 124:1241…sin which he introduces all the more and you when you were dead in your sins and the uncircumcision of your flesh he hath quickened together with him christ he says when he had undergone bodily… Michael Choniates c. 1138–c. 1222PG 140:325D…our ages, childhood, adolescence, virility, and old age, and have arrived at dissolution itself: indeed, Christ knows how to raise those who were dead in sins (Coloss. II, 13). To these, let us put on the character… Hippolytus of Rome c. 170–235PG 10:651…has made both one and afterwards wiping out the handwriting of sins that was against us which was contrary to us xvi that iniquities are therefore wiped away d and sins expiated this he shows but… Origen c. 185–c. 253PG 12:865…pronounces concerning them what was he says contrary to us he took out of the way nailing it to his own cross stripping off the principalities and powers he led them away triumphing over them freely… Origen c. 185–c. 253PG 14:295…who with his own blood blotted out the handwriting that was against us and took it out of the way so that not even the tracks of the sins committed might be found even if they… Epiphanius of Salamis c. 340–404PG 42:475…handwriting against us by his decrees which was contrary to us he took it out of the way nailing it to the cross and having despoiled principalities and powers he made a show of them openly… John Chrysostom c. 349–407PG 50:461…the cross of christ just as paul says having erased the handwriting that was against us which was contrary to us and he took it out of the midst nailing it to the cross do you… John Chrysostom c. 349–407PG 55:213…in it col and again blotting out the handwriting of the decree that was against us which was contrary to us he took it out of the way nailing it to the cross ibid v the… John Chrysostom c. 349–407PG 57:415D…h this in any other way than through the cross, which Paul also said: "And the bond, which was against us, he took out of the middle, nailing it to the cross" (Coloss. 2:14). When, moreover, he said, "He will bap… John Chrysostom c. 349–407PG 59:703B…le wall of partition, the enmity in His flesh (Ephes. 2:14), He nailed the handwriting of sin to the cross, canceling the written bond of death against us (Col. 2:14). Truly Paul cries out: Christ redeeme… John Chrysostom c. 349–407PG 62:339…subjoined forgiving us all trespasses blotting out the handwriting of the decree that was against us which was contrary to us and he took it out of the midst nailing it to the cross and stripping… Cyril of Alexandria d. 444PG 77:603C…the likeness of us, that he might rescue all from death and corruption, "nailing to his own cross the handwriting that was against us, and triumphing over it" (Col. II, 14), as it is written, "principalities and… Cyril of Alexandria d. 444PG 77:821B…n this way rescued us from their malice, He has delivered us from our ancient transgressions, "having nailed to the cross the handwriting that was against us" (Coloss. II, 14), so that for this very reason we may r… Theodoret of Cyrrhus c. 386–458PG 82:611…are circumcised but the removal of wickedness performs the true salvation vers blotting out the handwriting of ordinances that was against us which was contrary to us and took it out of the way nailing it… Theodoret of Cyrrhus c. 386–458PG 83:761…having forgiven us all trespasses having blotted out the handwriting of requirements that was against us which was contrary to us and he has taken it out of the way having nailed it to the cross… Procopius of Gaza c. 465–528PG 87:3303A…, has rent asunder the handwriting, and delivered us from the bonds of sin ⟦Coloss. II, 14⟧, which our progenitor Adam, transgress… Paschal Chronicle c. 630PG 92:1467D…of iniquity against the avarice of the Pharisees, whom the Lord praised because he had acted prudently in remitting the debt of the debtors. Luke XVI, 1. 457. Coloss. II, 14: "Blotting out the handwriting of the d… John of Damascus c. 675–749PG 95:893…proper time having blotted out the handwriting against us by the decrees which was contrary to us and he has taken it out of the way nailing it to the cross having put off… Oecumenius fl. 10th c.PG 119:33…him forgiving us all transgressions blotting out the handwriting of the ordinance that was against us which was contrary to us and he took it out of the way nailing it to the cross having stripped… Basil of SeleuciaPG 85:405…the bath of regeneration as the apostle says wiping out the handwriting that was against us which was contrary to us and he has taken it from the midst nailing it to the cross the angel… Origen c. 185–c. 253PG 14:813…when he having despoiled the principalities and the powers made a show of them openly triumphing over them in the wood and when he made peace through the blood of his cross whether things upon the… Diodore of Tarsus d. c. 394PG 33:1699…n are like, 66. Princes lead and instruct ecclesiastics, present a calf and a bull grazing together with a lion, 269. Regarding what the Apostle says (Colossians 2:15) that Christ despoiled principalities and powers, in what s… Didymus the Blind c. 313–398PG 39:903C…t the God who is devoid of every change and passion was not stricken with fear; who voluntarily, according to the Apostle writing to the Galatians, "despoiled [Col. ii, 15] principalities and powers," and gave H… Epiphanius of Salamis c. 340–404PG 42:475…out of the way nailing it to the cross and having despoiled principalities and powers he made a show of them openly triumphing over them in himself and when he had broken the brazen gates and… Epiphanius of Salamis c. 340–404PG 43:131…of the way he nailed it to the cross and having despoiled principalities and powers he made a show of them openly triumphing over them in himself and when he had shattered the brazen gates and… John Chrysostom c. 349–407PG 49:397D…over principalities and powers. "For He stripped," it says, "principalities and powers, He made a show of them confidently, triumphing over them in the Cross" (Coloss. II, 15). The spoils hang down from the Cross a… John Chrysostom c. 349–407PG 55:213B…ed. 5. Wherefore Paul also, recounting His trophy, said: Stripping off the principalities and powers, He showed them openly, triumphing over them in it (Col. 2. 15). And again: Blotting out the handwrit… John Chrysostom c. 349–407PG 59:159…). This, therefore, is what Paul signified: Stripping away the principalities and powers, He led them away confidently, openly triumphing over them in Himself (Col. II, 15). For just as a stout athlete, when he… John Chrysostom c. 349–407PG 61:203C…incipalities and powers were exposed. "Having despoiled," he says, "principalities and powers, he made a show of them openly, triumphing over them in himself" (Col. ii, 15). Ask death, and say: "Whence was your… John Chrysostom c. 349–407PG 61:325A…of the law, becoming a curse for us (Gal. III, 13); and again, Having despoiled the principalities and powers, he made a show of them, triumphing over them (Col. II, 15); and myriads of other things in greate… John Chrysostom c. 349–407PG 62:341A…ting. And Christ did not give it back to us, but he himself tore it, which is the act of one who freely forgives. Having despoiled principalities and powers (Col. 2:15). He means the diabolical powers; eithe… John Chrysostom c. 349–407PG 62:341A…nature was clothed in them, or because they held them as a handle, he, having become man, put off [from himself] the handle. This is, He made a show of them (Col. 2:15). And he said this well; for never did… Cyril of Alexandria d. 444PG 77:821A…and "He has triumphed over principalities, powers, dominions, and the world-rulers of this darkness, the spiritual hosts of wickedness in the heavenly places" (Coloss. II, 15; Ephes. VI, 12). And having in this… Theodoret of Cyrrhus c. 386–458PG 82:611…the evangelical ordinances promising us salvation in the keeping of them vers and having spoiled principalities and powers he made a shew of them openly triumphing over them in it c for because the demons had… John of Damascus c. 675–749PG 95:895…a the principalities and powers he made a show of them openly triumphing over them in it for those who were rebellious against god it is… Theodore the Studite 759–826PG 99:453A…Christ who was crucified, as it is written: Disarming the principalities and powers, he made a public spectacle of them, triumphing over them in himself (Coloss. ii, 15). Understand what the Scripture says; w… Theodore the Studite 759–826PG 99:493D…he figure of the cross, imitating Christ, to be sure. For just as He stripped the principalities and powers, exposing them confidently, triumphing over them (Coloss. ii, 15) in the cross, as it is written: so als… Oecumenius fl. 10th c.PG 119:33…the cross having stripped of themselves the principalities and powers he exposed them openly triumphing over them in himself c with a circumcision not made by hands for it is not the hand of man he… Macarius Chrysokephalos c. 1300–1382PG 150:219…says stripping off the principalities and the powers he made a show of them openly triumphing over them in himself for just as a noble athlete when he has lifted his opponent on high and dashed… Athanasius AlexandrinusPG 25:177B…tion and freed all things from every error and exposed them, as Paul says: "Having despoiled the principalities and the powers, He triumphed in the cross" (Coloss. II, 15); so that no one could any longer be de… Basilius Caesariensis MagnusPG 29:421…noble athlete he overcame b principalities and powers and made a show of them openly triumphing over them in the wood the streams of the river gladden the city of god salt waters when violently agitated… Philo of CarpasiaPG 40:139…l kiss thee, and indeed they shall not despise me." For having found Him outside the heavens, as the Apostle said, "despoiling the principalities and powers," ⟦Coloss. II, 15⟧ and having "received the form of a ser… Philo of CarpasiaPG 40:147A…is said not only of them, but also of our Lord Jesus Christ Himself, who gave His whole life for the love He had for us, "spoiling principalities and powers" (Col. 2:15), and "being made poor for our sakes" (… Photius of ConstantinoplePG 104:399A…o rhupou katharos (for no one is clean from filth). Job XIV, 4. Verse 33, thriambeūsai te kai paradeigmatisai (to triumph over and to put to an open shame). Coloss. II, 15, where there is a simple word in the vu… Origen c. 185–c. 253PG 11:369…colossians also briefly compressing the meaning of the whole law he says let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or… Origen c. 185–c. 253PG 12:23B…those which are more forceful and by which the question is plainly decided, such as: 1 Cor. ix, 9; 1 Cor. x, 1 et seqq.; Galat. iv, 21 et seqq.; Ephes. v, 31; Coloss. ii, 16, 17; Hebr. viii, 5; also chapter x, 1,… Origen c. 185–c. 253PG 12:27…must be observed not according to the letter but spiritually and says let no man therefore judge you in meat or in drink or in respect of an holyday or of the new moon or of… Origen c. 185–c. 253PG 12:483…but spiritually and says let no one therefore judge you in food or in drink or in respect of a feast day or of a new moon or of sabbaths which are a shadow of things… Origen c. 185–c. 253PG 12:755…and see how cautiously he spoke let no man therefore he says judge you in meat or in drink or in respect of a part of a feast day observe therefore more diligently how he did… Origen c. 185–c. 253PG 13:943…let no man therefore judge you in meat or in drink a and the rest teaching us that things according to the letter are… Origen c. 185–c. 253PG 13:1681…of future new moons of which the apostle says let no man judge you in meat or in drink or in respect of a feast day or of the new moon or of a sabbath day… Origen c. 185–c. 253PG 13:1735…and will drink and because the apostle says b let no man judge you in meat or in drink and the rest which are a shadow of things to come this has a revelation toward future… Origen c. 185–c. 253PG 14:1019…we find it also written ambiguously to the colossians where he says let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moons or… Origen c. 185–c. 253PG 14:1247…however the same paul writes to the colossians about these things saying let no man therefore judge you in meat or in drink or in respect of a feast day or of the new moons or… Origen c. 185–c. 253PG 17:1069B…eneth," and the rest in the chapter and what follows, from which he especially usurped that: "But we have this treasure in earthen vessels," and this also from Col. II, 16, 17: "Let no man therefore judge you in… Eusebius of Caesarea c. 260–339PG 22:323A…et no man therefore judge you in meat, or in drink, or in respect of a feast day, or the new moon, or a sabbath day, which are a shadow of the things to come" (Coloss. II, 16). For if the things pertaining to the i… Eusebius of Caesarea c. 260–339PG 23:109…this very thing in the epistle to the colossians in these words let no man therefore judge you in meat or in drink or in respect of a feast day or a new moon or a… Basil the Great c. 329–379PG 31:779B…no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days, which are a shadow of things to come (Col. II, 16, 17). That we ought not to hesitate… Epiphanius of Salamis c. 340–404PG 41:721…to his wife to the colossians viii which is with us vii let no man therefore judge you in meat or in drink or in respect of a feast day or of a new moon or… Epiphanius of Salamis c. 340–404PG 41:809…places seventh schol and let no one therefore judge you in food or in drink or in respect of a feast or of a new moon or of a sabbath which is a shadow of things… John Chrysostom c. 349–407PG 48:589…the colossians but with much authority he attacks them and philosophizes saying let no man therefore judge you in meat or in drink and again if ye be dead with christ from the rudiments of the… John Chrysostom c. 349–407PG 62:343…for ever and ever amen h homily vii h a chap v let no man therefore judge you in meat or in drink or in respect of a feast day or of a new moon or… Socrates Scholasticus c. 380–c. 450PG 67:625…are nothing other than a shadow wherefore he says let no man judge you in meat or in drink or in respect of a feast day or a new moon or a sabbath day which are… Theodoret of Cyrrhus c. 386–458PG 82:611…to us all the victory against them through his own body vers let no man therefore judge you in meat or in drink or in respect of an holyday or of the new moon or of… John of Damascus c. 675–749PG 95:895…its root and its foundation which is death had been taken away let no man therefore judge you in meat or in drink or in respect of a feast day or a new moon or a… John of Damascus c. 675–749PG 96:297B…man, therefore, judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths, which are a shadow of things to come." (Coloss. ii, 16) I know some who, being Christians, ye… Oecumenius fl. 10th c.PG 119:37…men not by spiritual men who live by the power of christ let no man therefore judge you in meat or in drink or in respect of a feast day or of a new moon or… Nicetas Stethatos c. 1005–c. 1090PG 120:1029C…where he says: "Let no one judge you in food or in drink or in part of a feast day, and of the new moon and of Sabbaths, which are a shadow of things to come" (Col. ii, 16-17). Whence the Romans, obedient in faith… Theophylact of Ohrid c. 1055 – after 1107PG 124:1245…led through them vers let no one therefore judge you in food or in drink or in respect of a feast day or of a new moon or of sabbaths up to now he spoke enigmatically… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:851…shadow wherefore he adds saying let no one judge you in food or in drink or in respect of a feast day or a new moon or a sabbath which are a shadow of what is… Ignatius of AntiochPG 5:635A…hich is found nowhere in his epistles. Huther, and Dusterdieck following him, command that such advocates of the law be understood as those who are censured in Col. ii, 16 sqq., and whose asceticism seemed akin… Antonius Melissa fl. 11th centuryPG 136:1235…are scandalized by foods and concerning the difference between tables h colossians let no man therefore judge you in meat or in drink or in respect of an holyday or of the new moon or of… Pantaleon the Deacon unknownPG 140:567A…Indeed, he who eats with a pure conscience, receives what he eats from the Lord. The same apostle says: "Let no man judge you in meat or in drink" (Col. II, 16). As if to say: let no man judge you, a… Origen c. 185–c. 253PG 11:369…a festival day or of the new moon or of the sabbaths which are a shadow of things to come and furthermore writing also to the hebrews and discoursing about those who are of the circumcision… Origen c. 185–c. 253PG 12:27…an holyday or of the new moon or of the sabbath days which are a shadow of things to come you see therefore how all these things which moses speaks about regarding food or drink paul… Origen c. 185–c. 253PG 12:379C…judgment. "He who has ears to hear, let him hear" (Matt. 13:43). For all these things are a type and shadow of heavenly things, and an image of things to come (Col. 2:17). But as we read in the Scripture that… Origen c. 185–c. 253PG 12:483…of a feast day or of a new moon or of sabbaths which are a shadow of things to come you see therefore how all these things which moses speaks of concerning food or drink paul… Origen c. 185–c. 253PG 13:1681…feast day or of the new moon or of a sabbath day which are a shadow of things to come but they are assumed also in the sacrifices and in the burnt offerings of the peace… Origen c. 185–c. 253PG 13:1735…no man judge you in meat or in drink and the rest which are a shadow of things to come this has a revelation toward future mysteries concerning spiritual foods and drinks of which those things… Origen c. 185–c. 253PG 14:331…or in regard to a festival or a new moon or sabbaths which are a shadow of things to come furthermore as to how the festivals the shadow of which was among the carnal jews are… Origen c. 185–c. 253PG 14:333…food and drink and new moons and sabbaths but also the feasts are a shadow of things to come since b the apostle says christ our passover has been sacrificed one might raise these difficulties against… Origen c. 185–c. 253PG 14:1019…a festival day or of the new moons or of the sabbaths which are a shadow of things to come and likewise elsewhere the same apostle says for the law hath a shadow of good things… Origen c. 185–c. 253PG 14:1247…a feast day or of the new moons or of the sabbath which are a shadow of things to come but the body is of christ let no man beguile you desiring in humility of mind… Origen c. 185–c. 253PG 17:1069…of a holiday or of the new moon or of the sabbaths which are a shadow of things to come but the body is christ and many others which are recited in de principiis book iv… Athanasius of Alexandria c. 296–373PG 27:435…that we are journeying toward another life and that the present things are a shadow of things to come and that we have not yet arrived at the holy of holies but are still in a… Basil the Great c. 329–379PG 31:779…an holyday or of the new moon or of the sabbath days which are a shadow of things to come col ii h that we ought not to hesitate in those things which are permitted by… Epiphanius of Salamis c. 340–404PG 41:721…of a feast day or of a new moon or of sabbaths which are a shadow of things to come to philemon ix which is with us xiii or xiv to the philippians x which is… Epiphanius of Salamis c. 340–404PG 42:457…the prophet says not the bodily law which has the image and shadow of things to come but the spiritual one which wisely reveals the outcome of the things foretold for great peace he says have… John Chrysostom c. 349–407PG 59:735…were dead and israel was saved by mystical blood all these things are a shadow of things to come but with us are the forms of images and the complements of types and the firm and… John Chrysostom c. 349–407PG 62:343…of a feast day or of a new moon or of sabbaths which are a shadow of things to come but the body is christ's let no man beguile you wanting in humility and religion of… John Chrysostom c. 349–407PG 62:369C…ich he already possessed. He shows in this Epistle why Christ did not come at that time: to call those things a shadow—but “the body,” he says, “is of Christ” (Col. 2:17). Thus it was necessary to be accustome… Socrates Scholasticus c. 380–c. 450PG 67:625…of a feast day or a new moon or a sabbath day which are a shadow of things to come and in the epistle to the hebrews the same apostle sealing these things says for the… Socrates Scholasticus c. 380–c. 450PG 67:627…new moon or sabbath which are a shadow of things to come and in the epistle to the hebrews a confirming the same point he says for the… Isidore of Pelusium d. c. 450PG 78:161A…tt. 4). 165. On Christ's saying concerning virginity (Matt. 19:11): “Not all men can receive this saying, but to whom it is given.” 166. On the saying of Paul (Col. 2:17): “In Christ dwells all the fullness of… Theodoret of Cyrrhus c. 386–458PG 82:611…an holyday or of the new moon or of the sabbath days which are a shadow of things to come d having learned therefore that the law has ceased be not in any way carried away… John of Damascus c. 675–749PG 95:895…new moon or a sabbath days which are a shadow of the things to come but the body is of christ you have been made free he says from those ordinances which related to bodies for… John of Damascus c. 675–749PG 96:297…a festival day or of the new moon or of the sabbaths which are a shadow of things to come coloss ii i know some who being christians yet act after the manner of the jews… Oecumenius fl. 10th c.PG 119:37…moon or of a sabbath day which are a shadow of the things to come but the body is christ's let no man beguile you of your reward in a voluntary humility and worshipping of angels… Nicetas Stethatos c. 1005–c. 1090PG 120:1029…of a feast day and of the new moon and of sabbaths which are a shadow of things to come col ii whence the romans obedient in faith and truth to their own author and teacher… Theophylact of Ohrid c. 1055 – after 1107PG 124:1245…were a good thing it ought to have been kept entirely vers which are a shadow of things to come by things to come he means the… Antonius Melissa fl. 11th centuryPG 136:1235…an holyday or of the new moon or of the sabbath days which are a shadow of things to come but the body is of christ cor meat commendeth us not to god for neither if… Irenaeus of Lyon c. 130–c. 202PG 7:1249C…of the New Testament and the correction of corrupt readings—we wish to be repeated here absolutely.] (77) Of those who intrude. These things are taken from Coloss. 2, 18. St. Paul, whom Irenaeus here imitates,… Clement of Alexandria c. 150 – c. 215PG 8:1153…abstain from meats and again he says let no man beguile you in a voluntary humility and worshipping of angels and in the neglecting of the body and the same man writes also these things art… Origen c. 185–c. 253PG 14:1055D…rom the mind of the flesh. For thus the Apostle says concerning someone: "Vainly," he says, "puffed up by the mind of his flesh, and not holding the Head" [Col. ii, 18, 19]. We have said these things that th… Basil the Great c. 329–379PG 30:1033…red into the substance of God;” but this Greek verb does not mean simply to enter, but to set foot in, and as it were to enter into possession, as in Colossians II, 18: Ἃ μὴ ἑώρακεν ἐμβατεύων—not “seeing while walking,” but,… John Chrysostom c. 349–407PG 56:695A…d, but with the flesh the law of sin" (Rom. 7. 25). But of the mind of the body [he says] thus: "Puffed up by the mind of his flesh, and not holding the head" (Col. 2. 18, 19). Similarly also concerning the han… John Chrysostom c. 349–407PG 62:343…beguile you wanting in humility and religion of angels walking in the things which he hath not seen vainly puffed up by the sense of his flesh and not holding the head from which the whole… Hesychius of Jerusalem d. after 450PG 93:969…beguile you desiring in humility and religion of angels walking in the things which he hath not seen vainly puffed up by the sense of his flesh and not holding the head from which all the… Theodoret of Cyrrhus c. 386–458PG 84:453…of angels adhering to his own notions or rather figments and being vainly puffed up by his fleshly mind intruding into those things which he has not seen not holding fast to the head christ from… John of Damascus c. 675–749PG 95:895…stand before god presenting that true purity and keeping the true feast let no man beguile you of your reward in a voluntary humility and worshipping of the angels intruding into those things which he hath… Oecumenius fl. 10th c.PG 119:37…a shadow of the things to come but the body is christ's let no man beguile you of your reward in a voluntary humility and worshipping of angels intruding into those things which he hath not… Theodore Balsamon d. c. 1205PG 137:1383…appropriate to this canon where he says let no man beguile you in a voluntary humility and worshipping of angels intruding into those things which he has not seen for there were some teaching that we… Theodore Balsamon d. c. 1205PG 137:1385…colossians saying let no one beguile you desiring in humility and worship of angels intruding into those things which he hath not seen this is what the apostle b refers to guill beveregii notes they are… PG 33 (anthology)PG 33:1247…he established that these angels should be worshipped as mediators between God and men. It is therefore probable that the Apostle had them in mind in Colossians ii, 18: "Let no man beguile you, desiring in humility and religion… Epiphanius of Salamis c. 340–404PG 41:871…the body of the church and the head of the whole body and not holding the head from which the whole body is joined together and increases… John Chrysostom c. 349–407PG 59:55D…ather alone, he says thus of the Son: "From whom the whole body, through joints and bonds, being supplied and constructed, increases with the increase of God" (Col. 2:19). Nor is he content with this alone, bu… John Chrysostom c. 349–407PG 60:683A…ands? I am with you (Matt. 28:20); I will not leave you orphans (John 14:18); Do not fear those who kill the body (Matt. 10:28); Hold fast to the head (Col. 2:19); For I am the head of every man (1 C… John Chrysostom c. 349–407PG 62:343…hath not seen vainly puffed up by the sense of his flesh and not holding the head from which the whole body by joints and bands being supplied and compacted groweth unto the increase of god… Hesychius of Jerusalem d. after 450PG 93:969…hath not seen vainly puffed up by the sense of his flesh and not holding the head from which all the body by joints and bands being supplied groweth unto the increase of god openly asserting… John of Damascus c. 675–749PG 95:895…hath not seen vainly puffed up by the mind of his flesh and not holding the head from which all the body by joints and bands having nourishment ministered and knit together increaseth with the increase… Oecumenius fl. 10th c.PG 119:37…which he hath not seen vainly puffed up by his fleshly mind and not holding the head from which all the body by joints and bands having nourishment ministered and knit together increaseth with the increase… Theophylact of Ohrid c. 1055 – after 1107PG 124:1249…fitting for men that the only begotten should be slaughtered for us and not holding the head from which all the body b by joints and ligaments being supplied and knit together grows with a growth… Basil the Great c. 329–379PG 31:781A…world, are ye subject to ordinances, (Touch not; taste not; handle not; which all are to perish with the using,) after the commandments and doctrines of men? (Coloss. ii, 20-23). That one ought not to judge concerni… John Chrysostom c. 349–407PG 48:589…no man therefore judge you in meat or in drink and again if ye be dead with christ from the rudiments of the world why as though living in the world are ye subject to ordinances… John Chrysostom c. 349–407PG 60:393B…world, are ye subject to ordinances, (Touch not; taste not; handle not; which all are to perish with the using), after the commandments and doctrines of men? (Col. 2. 20-22)—I find no other cause for this differe… John of Damascus c. 675–749PG 95:895…is joined to christ and is built up into a beautiful edifice if ye be dead with christ from the rudiments of the world why as though living in the world are ye subject to ordinances… Theophylact of Ohrid c. 1055 – after 1107PG 124:1249…according to god c if you died with christ from the elements of the world why as though living in the world do you submit to ordinances through baptism he says having died together with christ… Isidore Glabas c. 1342–1396PG 139:11A…oice of Paul to the Colossians declares: If then you have died with Christ from the elements of this world, why do you decree as though living in the world? (Coloss. II, 20). Furthermore, the Virgin, by appea… Basil the Great c. 329–379PG 30:179C…bstinence from foods which is done for the sake of ostentation, the Lord’s soul pursues with hatred, because these precepts—Touch not, nor taste, nor handle [Col. 2:21]—have an end. But that which is employe… George Pachymeres c. 1242–c. 1310PG 143:1113C…ded by the addition of marachtas, which is used by the Greeks concerning the dead and not of the most ancient memory. P. 296. "Do not handle, do not touch" (Col. 2:21). The words are from St. Paul to the Co… Origen c. 185–c. 253PG 13:943…they depart from touch not nor taste nor handle which are all to perish with the using after the commandments and doctrines of men and incite their intelligent hearer to seek those things which are above… Basil the Great c. 329–379PG 31:781…world are ye subject to ordinances touch not taste not handle not which all are to perish with the using after the commandments and doctrines of men coloss ii that one ought not to judge concerning… John Chrysostom c. 349–407PG 48:589…world are ye subject to ordinances touch not taste not handle not which all are to perish with the using why on earth does he do this because those colossians were strong but the romans still… John Chrysostom c. 349–407PG 60:393…world are ye subject to ordinances touch not taste not handle not which all are to perish with the using after the commandments and doctrines of men col i find no other cause for this difference… John Chrysostom c. 349–407PG 62:345…he pulls down the high mindedness of the many and adds a after the commandments and doctrines of men what are you saying even if you speak of the law it is henceforth a doctrine of… John of Damascus c. 675–749PG 95:895…world are ye subject to ordinances touch not taste not handle not which all are to perish with the using… Origen c. 185–c. 253PG 14:1247…to the precepts and doctrines of men which have indeed a show of wisdom in will worship and humility by the punishing of the body not in any honor to the satisfying of the flesh concerning… Basil the Great c. 329–379PG 31:1167D…nsist in the avoidance of foods that are irrelevant to the matter, from which ensues the immoderate affliction of the body that is reproved by the Apostle (Col. ii, 23), but in the complete withdrawal from o… John Chrysostom c. 349–407PG 60:267B…ich are," he says, "having indeed a reason of wisdom in superstition and humility and not sparing the body, not in any honor to the satisfaction of the flesh" (Col. 2.23). For example: the devil wished to intr… John Chrysostom c. 349–407PG 62:345…the whole dogma he says is human which have indeed a show of wisdom in will worship and humility and neglecting of the body not in any honor to the satisfying of the flesh a show… Theodoret of Cyrrhus c. 386–458PG 82:615…law but their untimely teaching vers which things have indeed a show of wisdom in will worship and humility and in not sparing the body not in any honor to the satisfying of the flesh he… John of Damascus c. 675–749PG 95:897…the commandments and doctrines of men which things have indeed a show of wisdom in will worship and humility and neglecting of the body not in any honor to the satisfying of the flesh by commandments… Theophylact of Ohrid c. 1055 – after 1107PG 124:1251…the dogmas of the greeks a vers which have indeed a show of wisdom in will worship and humility and neglecting of the body not in any honor to the satisfying of the flesh they have…