Where the Fathers quote 1 Corinthians 6

452 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:1157expounds v.7“ηδη μεν ουν ολως ηττημα υμιν εστιν οτι κριματα εχετε μεθ᾿ εαυτων. διατι ουχι μαλλον αδικεισθε διατι ουχι μαλλον αποστερεισθε”On: «Why not rather be wronged?» Gregory of NyssaPG 46:489expounds v.18“φευγετε την πορνειαν. παν αμαρτημα ο εαν ποιησῃ ανθρωπος εκτος του σωματος εστιν ο δε πορνευων εις το ιδιον σωμα αμαρτανει.”Homily on «The sexually immoral person sins against his own body» John ChrysostomPG 64:465expounds v.18“φευγετε την πορνειαν. παν αμαρτημα ο εαν ποιησῃ ανθρωπος εκτος του σωματος εστιν, ο δε πορνευων εις το ιδιον σωμα αμαρτανει.”Discourse 7: On «Every sin that a man commits is outside the body» Isidore of PelusiumPG 78:1205expounds v.18“φευγετε την πορνειαν. παν αμαρτημα ο εαν ποιησῃ ανθρωπος εκτος του σωματος εστιν ο δε πορνευων εις το ιδιον σωμα αμαρτανει.”129. On «Every sin that a man commits is outside the body» Pope Pius I r. c. 142-155PG 5:1123…judge put away the evil one from among yourselves does any one of you having a matter against another dare to be judged before the unrighteous and not before the saints or do you not know… Clement of Alexandria c. 150 – c. 215PG 9:517A…Corinthians: "Does any one of you, having a matter against another, dare to go to law before the unrighteous and not before the saints? Or do you not know," I Cor. VI, 1, 2 that the saints shall judge the… Clement of Alexandria c. 150 – c. 215PG 9:1683…the true Gnostic forgives offenses committed against himself. 511 CAP. XIV. — He closes the description of the perfect Gnostic, by employing illustration from I Cor. vi, 1, etc., which passage he explains paraph… Basil the Great c. 329–379PG 31:773A…hy goods, ask them not again (Luc. vi, 29, 30)... Dare any of you, having a matter against another, to go to law before the unjust, and not before the saints? (I Cor. vi, 1)... And a little later: Now therefore t… Basil the Great c. 329–379PG 31:943…taketh away thy coat forbid not to take thy cloak also and dare any of you having a matter against another go to law before the unjust and not before the saints but let us summon… John Chrysostom c. 349–407PG 48:863…i were not coming to you that they were litigating before outsiders dare any of you having a matter against another to go to law before the unrighteous that they were eating food sacrificed to idols… John Chrysostom c. 349–407PG 49:161A…as not fitting for you to be taught by him, but for you to be teachers to all the unbelievers. For Paul did not permit matters to be judged by the unbelievers (1 Cor. 6:1); yet you needed teachers from outside… John Chrysostom c. 349–407PG 61:131…persons produces the difference of such an economy h homily xvi h dare any of you having a matter against another go to law before the unjust and not before the saints he introduces here also… John Chrysostom c. 349–407PG 62:217B…h a mindset is fitting for a Christian. And again, Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? (1 Cor. 6:1). Do you wish to see the flattery of th… Theodoret of Cyrrhus c. 386–458PG 82:263…necessarily adds teaching concerning him as well h caput vi h ver dare any of you having a matter against another go to law before the unjust and not before the saints you who have been… Antiochus of St. Sabas fl. c. 614-620PG 89:1653…is also good to remember the saying of the apostle which states dare any of you having a matter against another to go to law before the unrighteous and not rather before the saints and he… John of Damascus c. 675–749PG 95:611…ago handed down to the lawgiver b h cap vi h vers dare any of you having a matter against another to be judged before the unjust and not before the saints since he had been… Theodore the Studite 759–826PG 99:1519…that they be judged by laymen the holy apostle himself cries out dare any of you having a matter against another go to law before the unrighteous and not before the saints and after other things… Photius of Constantinople c. 810–c. 891PG 101:587…circumcised that he is a debtor to do the whole law and dare any of you having a matter against another go to law before the unjust and not before the saints c certainly it is… Oecumenius of Tricca fl. 10th c.PG 118:703…ought not to have disputes and lawsuits h vi does any one of you having a matter against another dare to be judged under the unjust and not rather under the saints do you not know… Theophylact of Ohrid c. 1055 – after 1107PG 124:627…be a greater benefit to them c h chapter vi h vers dare any of you having a matter against his brother go to law before the unrighteous and not before the saints many when dissenting… Theodore Balsamon d. c. 1205PG 138:243…apostolic right that is in consequence of the apostolic saying which says dare any of you having a matter go to law before the unjust and not before the saints or even when they had happened… Matthew BlastaresPG 144:1245A…court, consistent with the apostolic saying: 'Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints?' (1 Cor. VI, 1), and one party condemns the sentence d… Pope Pius I r. c. 142-155PG 5:1123…the saints or do you not know that the saints of god shall judge the world and if the world shall be judged by you are you unworthy to judge the smallest matters do you not… Polycarp of Smyrna c. 69–c. 156PG 5:1013…but who is ignorant of the judgment of the lord do we not know that the saints shall judge the world as paul teaches i however have perceived nothing of the kind in you nor heard… Clement of Alexandria c. 150 – c. 215PG 9:517…the saints or do you not know h i cor vi h that the saints shall judge the world and what follows b since the passage is quite lengthy i shall use the apt words of… John Chrysostom c. 349–407PG 61:89…, but inducing a sound spirit. For addressing these very people, he said: And if the world is judged by you, are you unworthy to judge the smallest matters? (1 Cor. 6:2). For just as the Christian ought t… John Chrysostom c. 349–407PG 61:131…how he also amends this part saying thus or know ye not that the saints shall judge the world… John Chrysostom c. 349–407PG 61:133…he was indicating this when he said and if the world is judged by you are ye unworthy to judge the smallest matters for he did not say by you as agents but in you as… John Chrysostom c. 349–407PG 64:91C…ar him saying: Know you not that the saints shall judge this world? And if the world is to be judged by you, are you unworthy to judge the smallest matters? (1 Cor. 6:2)." "Another is the vengeance of nation… Theodoret of Cyrrhus c. 386–458PG 82:263…use of judges who labor under the impious ignorance of unbelief ver do ye not know that the saints shall judge the world he has put shall judge for shall condemn for the following words declare… Oecumenius of Tricca fl. 10th c.PG 118:703…rather under the saints do you not know that the saints will judge the world and if the world is judged by you are you unworthy of the smallest judgments… Photius of ConstantinoplePG 104:237…for hear him saying do you not know that the saints will judge the world and if the world is to be judged by you are you unworthy to judge the smallest matters there is one… Pope Pius I r. c. 142-155PG 5:1123…are you unworthy to judge the smallest matters do you not know that we shall judge angels how much more the things of this world if therefore you have judgments c concerning things of this world… Origen c. 185–c. 253PG 11:1703D…all be led away to the burning (or conflagration) of fire." That believers also will eventually be judged at the last coming of our Lord, St. Paul asserts, 1 Cor. vi, 3: "Do you not know that we shall judge a… Origen c. 185–c. 253PG 13:1333…things from the words of the apostle saying do you not know that we shall judge angels how much more the things of this world and scripture says since the angels of god who kept not… Origen c. 185–c. 253PG 17:869C…se, as we have noted. But why he thought they would also undergo the final judgment, the cause seems to have been that text of Paul which we brought forth from 1 Cor. vi, 3, "Know you not that we shall judge ange… Origen c. 185–c. 253PG 17:869C…el was lacking in the culture of men, but whether human sloth responded in any way worthily to the angelic culture." Then he explains that passage of Paul, 1 Cor. vi, 3, from which he draws that fiction about… Athanasius of Alexandria c. 296–373PG 26:591B…nd the stars are not clean in His sight" (Job XXV, 5). Moreover, Paul writes: "Do you not know that we shall judge angels, much more the things of this life?" (I Cor. VI, 3). And indeed, we also heard that the de… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:579A…led; and do not drag the brethren into courts. For this is the way of unbelievers, to be judged by those without. Since it is written: ‘We shall judge angels’ (I Cor. vi, 3). Above all and before all, thus look u… John Chrysostom c. 349–407PG 50:497A…all the powers come to be judged by Paul and those like him? For "Do you not know," he says, "that we shall judge angels, much more the things of this life?" (1 Cor. 6. 3) Let us not, therefore, grieve for… John Chrysostom c. 349–407PG 50:687…themselves and paul declared this when he said do you not know that we shall judge angels how much more secular matters by which words he signifies the apostate angels of the devil and how shall… John Chrysostom c. 349–407PG 58:719…judges and again from that of the greater do you not know that we shall judge angels how much more the things of this life and yet here it is from the standpoint of equivalence for… John Chrysostom c. 349–407PG 59:625…twelve tribes of israel how does paul say do you not know that we shall judge angels how much more the things of this life how again did christ say the men of nineveh shall rise… John Chrysostom c. 349–407PG 60:571D…ible things, increase the love of true glory, be full of spiritual understanding, say to your soul as Paul did: "Know you not that we shall judge angels?" (1 Cor. 6. 3)? ⟦572〗 And, being thus uplifted, chide… John Chrysostom c. 349–407PG 60:673B…shall the apostles judge the twelve tribes of Israel? How does Paul say: "Do you not know that we shall judge angels? how much more the things of this life?" (1 Cor. 6. 3)? How does Christ say: "The men of Nine… John Chrysostom c. 349–407PG 60:681B…heaven and those things that are in the heavens; and now he says to others: Do you not know that we shall judge angels, much more then worldly matters? (1 Cor. 6.3)? Pondering, therefore, all these thing… John Chrysostom c. 349–407PG 61:133…judged by those without for those are the smallest matters not these know ye not that we shall judge angels how much more things that pertain to this life some here say he refers to the… Cyril of Alexandria d. 444PG 74:869…those who know not god by nature and in truth cannot commit know ye not that we shall judge angels how much more things that pertain to this life if however some should still contend that… Theodoret of Cyrrhus c. 386–458PG 82:263…shall condemn those who did not believe in the saving preaching ver know ye not that we shall judge angels that… Procopius of Gaza c. 465–528PG 87:505…a rich witness of this matter is paul writing somewhere know you not that we shall judge angels how much more things of this world they shall judge but as imitators of the supreme judge god… Cosmas Indicopleustes fl. c. 535–550PG 88:301…fall from the heavens because of pride this man again cried out know ye not that we shall judge angels and again the saints shall judge the world this is he who in all his epistles… John of Damascus c. 675–749PG 95:613…smallest in the assembly not those others vers do you not know that we shall judge angels how much more the things of this life he is speaking of those angels concerning whom christ says go… Photius of Constantinople c. 810–c. 891PG 103:751A…much more inexorable is the punishment meted out. Wherefore also the vessel of election said: "We shall judge angels, how much more the things of this life?" (1 Cor. vi, 3). And, "The saints shall judge the worl… Theophylact of Ohrid c. 1055 – after 1107PG 124:629…the most insignificant not those within b vers do you not know that we shall judge angels how much more things of this life he calls the demons angels whom we shall condemn when we clothed… Euthymius Zigabenus d. after 1118PG 130:717…not clean in his sight and paul writes do you not know that we shall judge angels how much more things that pertain to this life furthermore we have heard that the devil who was in… Cyril of Alexandria d. 444PG 74:869…use of worldly matters on account of the excellence of their nature if then ye have judgments of things pertaining to this life d truly for those who are highly virtuous in the church to judge… Theodoret of Cyrrhus c. 386–458PG 82:265…incorporeal nature embraced wickedness b ver if then ye have secular judgments set them to judge who are least esteemed in the church he says that the most humble and the least in the church is… Pope Pius I r. c. 142-155PG 5:1123…this world set those who are contemptible in the church to judge i speak to your shame is it so that there is not among you any one wise man who is able to judge between… Athanasius of Alexandria c. 296–373PG 27:1377…not judging saying is there not among you any wise man who shall be able to judge between his brother or do you not know that we shall judge angels if therefore all the righteous who… John Chrysostom c. 349–407PG 61:133…their objection as being an unnecessary excuse for which reason he added is it so that there is not a wise man among you not even one is there he says such a poverty such a… Theodoret of Cyrrhus c. 386–458PG 82:265…of the church should be judges as the following verses declare vers i speak to your shame is it so that there is not a wise man among you who shall be able to judge between… Oecumenius of Tricca fl. 10th c.PG 118:709…those who are contemptible in the church to them i say this to your shame is it so that there is not even one wise man among you who will be able to judge between his… Theodoret of Cyrrhus c. 386–458PG 82:265…man among you who shall be able to judge between his brother but brother goeth to law with brother and that before the unbelievers he points out many absurdities first that one who is a believer… Theodore the Studite 759–826PG 99:1519…who will be able to judge between his brother but brother goes to law with brother and that before unbelievers it is indeed the same as if it were done before unbelievers for the concerns of… Oecumenius of Tricca fl. 10th c.PG 118:709…able to judge between his brother and his brother but brother goes to law with brother and that before unbelievers by the same that is to say if you have need of them if it is… Pope Pius I r. c. 142-155PG 5:1123…another why do you not rather take the wrong why do you not rather suffer yourselves to be defrauded but you do wrong and defraud and that to your brethren or do you not know that… Pope Fabian d. 250 (pope 236-250)PG 10:193…yourselves why do you not rather take the wrong why do you not rather suffer yourselves to be defrauded let there be a return to that which the lord says if any man will contend with… Origen c. 185–c. 253PG 12:897…iption of wars, to whom it is said by Jesus [John 14:27]: "My peace I give to you, my peace I leave with you"? And to whom it is commanded through the Apostle [cf. 1 Cor. 6:7]: "Do not avenge yourselves," and: "Rat… Basil the Great c. 329–379PG 31:773…and not before the saints i cor vi and a little later now therefore there is utterly a fault among you because you have judgments one against another why do you not rather take wrong why… John Chrysostom c. 349–407PG 53:307D…judgments one against another. Why do ye not rather suffer wrong? Why do ye not rather take the damage? Nay, ye do wrong, and defraud, and that your brethren" (1 Cor. VI, 7-8). Fulfilling all these things in his de… John Chrysostom c. 349–407PG 55:103B…to suffer evil; rather, to have acted in an evil manner is the chief way to suffer harm. And therefore Paul also counseled to be injured rather than to injure (1 Cor. 6:7), and Christ, to be struck on the cheek… John Chrysostom c. 349–407PG 55:643…on from those things which we had unjustly committed and were unjustly suffering from the devil. Wherefore Paul taught us to suffer wrong rather than to do it (1 Cor. 6:7). For God exercises judgment through bl… John Chrysostom c. 349–407PG 55:731…e, for the poor. Why? Because it is fitting for them to receive injury, as Paul says: Why do you not rather accept injury? Why do you not rather suffer fraud (1 Cor. 6:7)? But for these, it is intolerable to s… John Chrysostom c. 349–407PG 57:247D…XII, 19). When we litigate about money. For He suppressed this too with these words: Why do you not rather take injury? Why do you not rather suffer fraud? (I Cor. VI, 7). For just as this anger is superfluous… John Chrysostom c. 349–407PG 59:101B…nded the disciples to be wronged rather than to do wrong, saying: "Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?" (1 Cor. 6:7). For he knew accurately that it is not… John Chrysostom c. 349–407PG 61:129…is also stripping for combat against these for which reason he said why do ye not rather take wrong why are ye not rather defrauded nay ye do wrong and defraud or a drunkard for he… John Chrysostom c. 349–407PG 61:563A…rtheless requires precision regarding money and riches, saying: Why do you not rather suffer wrong? Why do you not rather suffer yourselves to be defrauded? (1 Cor. 6:7). And discussing virginity, he says, I… John Chrysostom c. 349–407PG 61:595C…ory, the latter is ruin. And for that reason Paul also said: "Why do you not rather accept injury? But you inflict injury and defraud, and these are brothers" (1 Cor. 6:7-8). For in suffering evil, crowns and rep… John Chrysostom c. 349–407PG 63:145D…se you were deprived of property? But you have acquired the favor of God. And how, he says, have I acquired it? He said, "Why do you not rather suffer wrong?" (1 Cor. 6. 7); he said that "in everything give than… John Chrysostom c. 349–407PG 63:175C…v. 29:24). Do you see that you do not treat others unjustly, but you have been treated unjustly? Therefore Paul also says, Why do you not rather suffer wrong? (1 Cor. 6:7). Have you seen that this is not suffer… John Chrysostom c. 349–407PG 63:873D…(Prov. 29:24). Do you see that you have not been wronged, but that you are doing wrong? For this reason Paul also says: "Why do you not rather suffer wrong?" (1 Cor. 6:7). Did you see that this is not to be wr… Theodoret of Cyrrhus c. 386–458PG 82:265…own will afterwards he brings forward a more perfect law c ver now therefore there is utterly a fault among you because ye have judgments one with another for the very act of going to law… Procopius of Gaza c. 465–528PG 87:757A…ature. "You shall not steal." These commands concern slaves, not free men. But the law of grace exhorts with reproach: "Why do you not rather accept injury?" ⟦1 Cor. vi, 7.⟧ Since it is much more excellent to ac… Maximus the Confessor c. 580–662PG 91:853B…e unjust desire to have more. Luke xii, 15. — "Watch and beware of avarice; for one’s life does not consist in the abundance of the things he possesses." I Cor. vi, 7. — "Why not rather suffer wrong? Why no… John of Damascus c. 675–749PG 95:1481A…ou that laugh now: for you shall mourn and weep.” Luke xiii, 27. “Depart from me, all you workers of iniquity. There shall be weeping and gnashing of teeth.” 1 Cor. vi, 7, 8. “Why do you not rather take wrong?… Nicetas Choniates c. 1155–1217PG 139:1269…saved in the day of the lord jesus and a little later why do ye not rather take wrong why do ye not rather suffer yourselves to be defrauded nay ye do wrong and defraud and… Johann Heinrich Nolte 1826-1892PG 6:1797B…eresies. Cf. 1 Apol. c. 26; Euseb. H. E. iv, 11, Phot. Bibl. cod. 125. Col. 1572, ch. 1: "free and" A; then "the word of truth" is a common formula of speech, cf. 1 Cor. 6, 7 etc. Soon "not even one" and then "not… Matthew BlastaresPG 144:1227…having lawsuits h a the divine apostle writing to the corinthians saith now therefore there is utterly a fault among you because you have judgments one with another b likewise the third canon of the synod… John Chrysostom c. 349–407PG 62:457…not rather take wrong why not rather be defrauded but you yourselves do wrong and defraud and that your brethren do you see that to suffer evil is in the doing of evil and to receive… Nicetas Choniates c. 1155–1217PG 139:1269…take wrong why do ye not rather suffer yourselves to be defrauded nay ye do wrong and defraud and that your brethren know ye not that the unrighteous shall not inherit the kingdom of god be… Pope Pius I r. c. 142-155PG 5:1123…the unrighteous shall not possess the kingdom of god do not err neither fornicators nor idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind and then with laborious study he gave himself to… Polycarp of Smyrna c. 69–c. 156PG 5:1009…every such desire wars against the spirit and neither fornicators nor the effeminate nor abusers of themselves with mankind shall inherit the kingdom of god nor those who do things that are contrary wherefore it is… Polycarp of Smyrna c. 69–c. 156PG 5:1017…since every concupiscence battles against the spirit because neither fornicators nor the effeminate nor abusers of themselves with mankind shall possess the kingdom of god nor those who do unlawful things for which reason it is… Irenaeus of Lyon c. 130–c. 202PG 7:507…concerning which the scriptures also bear witness that those who perform them shall not inherit the kingdom of god gal v for they eat of things sacrificed to idols b indiscriminately imagining that they are not… Irenaeus of Lyon c. 130–c. 202PG 7:1059…and the apostle saying 'do you not know that the unjust will not inherit the kingdom of god b do not be seduced neither the fornicators nor idolaters nor adulterers nor the effeminate nor sodomites nor… Irenaeus of Lyon c. 130–c. 202PG 7:1149C…were; but you have been washed, but you have been sanctified, but you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God” (1 Cor. vi, 9 et seqq.). He shows most clearly by wha… Irenaeus of Lyon c. 130–c. 202PG 7:1357…thought objected in contradiction by the heretics from cor flesh and blood shall not inherit the kingdom of god and in this he proves from the holy scriptures that the demiurge is the author of the… Clement of Alexandria c. 150 – c. 215PG 8:1211…that pleasure which is against the rule be not deceived he says neither fornicators nor idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor covetous nor thieves nor drunkards c nor revilers… Clement of Alexandria c. 150 – c. 215PG 8:1273…as i have also said before that those who do such things shall not inherit the kingdom of god but the fruit of the spirit is love joy peace longsuffering goodness self control kindness faith meekness… Clement of Alexandria c. 150 – c. 215PG 9:519…he again worships the will of god or do you not know that the unrighteous shall not inherit the kingdom of god therefore he who returns an injury commits it whether by deed or word or… Origen c. 185–c. 253PG 11:105…anyone persists in the flesh of scripture those who do these things shall not inherit the kingdom of god wherefore let us seek the spirit of scripture and its fruits which are not said to be… Origen c. 185–c. 253PG 12:437…apostle pronounces abruptly saying do not err for neither adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor a the covetous shall possess the kingdom of god there is however something that… Origen c. 185–c. 253PG 17:547…not even fearing that apostolic word where it is designated that revilers shall not inherit the kingdom of god but the malice of these men of whom we have spoken c above has progressed to such… Eusebius of Caesarea c. 260–339PG 24:117…prophecy contains the explanation of the apostolic saying for he says drunkards shall not inherit the kingdom of god that is those who have c not yet put off the folly of youth and who when… Athanasius of Alexandria c. 296–373PG 28:73…paul say do not be deceived neither fornicators nor adulterers nor the effeminate nor abusers of themselves with mankind nor revilers nor drunkards nor extortioners shall inherit the kingdom of god but if these things be… Athanasius of Alexandria c. 296–373PG 28:641A…Paul say: "Do not be deceived; neither the sexually immoral, nor adulterers, nor the effeminate, nor drunkards, nor revilers, will inherit the kingdom of God" (1 Cor. vi, 9-10)? If these things are so, tell me, how… Basil the Great c. 329–379PG 30:263…do not even understand what kind of evils we are committing revilers shall not inherit the kingdom of god but we do revile not understanding in the very act of reviling that these words which i… Basil the Great c. 329–379PG 30:371…contains the explanation of the apostolic saying for there it says drunkards shall not inherit the kingdom of god cor vi but here woe to those who rise up early and follow after strong drink for… Basil the Great c. 329–379PG 30:627…a clearly says drunkards shall not inherit the kingdom of god for the downfalls are many and the causes various because of which we fall from that height… Basil the Great c. 329–379PG 31:453…voice of lamentation the drunkards are indeed worthy of lamentation because drunkards shall not inherit the kingdom of god b yet tumult arises because of the disturbance that comes upon the reason from wine and thence… Basil the Great c. 329–379PG 31:809A…ers, nor effeminate, nor abusers of themselves with mankind, nor covetous (9), nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God (I Cor. vi, 9, 10)... TO THE CORINTHIANS II. Lest the… Basil the Great c. 329–379PG 31:1529…they who do these things but rather they who do such things shall not inherit the kingdom of heaven and again more generally that d the unrighteous shall not inherit the kingdom of god and elsewhere… Basil the Great c. 329–379PG 31:1593…the threat elsewhere he more generally adds the punishment as well saying be not deceived neither fornicators nor idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards… Pseudo-Ignatius fl. c. 375-380PG 5:749…to him xvi do not err my brethren the corrupters of households shall not inherit the kingdom of god but if those who corrupt the homes of men are condemned to death how much more shall… Pseudo-Ignatius fl. c. 375-380PG 5:821…man follows one who makes a schism b from the truth he shall not inherit the kingdom of god and if any man does not depart from the false speaking preacher he shall be condemned to… Pseudo-Ignatius fl. c. 375-380PG 5:893…live temperately and justly c he again says do not err neither adulterers nor effeminate nor abusers of themselves with mankind nor fornicators nor revilers nor drunkards nor thieves shall inherit the kingdom of god and… Pseudo-Ignatius fl. c. 375-380PG 5:955…the ephesians h do not err my brethren those who corrupt houses shall not inherit the kingdom of god if therefore those who act according to the flesh… Pseudo-Ignatius fl. c. 375-380PG 5:959…my brethren if any man follows one who makes a schism he shall not inherit the kingdom of god ad philadelph cap idem ibid litt tit xlviii pag b c of the same but my witness… Macarius of Egypt c. 300–391PG 34:877…the good spirit keeping in mind him who said flesh and blood shall not inherit the kingdom of god and how must he be strengthened in the spirit he must attend to the apostle who says… Didymus the Blind c. 313–398PG 39:1521…inflict injury so that they do not inherit the divine promise for the unrighteous shall not inherit the kingdom of god vers by ways here virtues are designated for he who says make known to me… Epiphanius of Salamis c. 340–404PG 41:515…concerning which the holy scriptures testify that those who do such things shall not inherit the kingdom of god rom i for they eat things sacrificed to idols without any distinction thinking that no contagion from… Epiphanius of Salamis c. 340–404PG 41:723…as i have also said before that those who do such things shall not inherit the kingdom of god and those who are of christ have crucified the flesh with its passions and lusts for neither… Epiphanius of Salamis c. 340–404PG 41:775…to you as i have foretold that they who do such things shall not inherit the kingdom of god refut o admirable mysteries of god and dogmas adverse to the errors of marcion for all evils… Epiphanius of Salamis c. 340–404PG 41:777…no one misunderstand the holy apostle when he says flesh and blood shall not inherit the kingdom of god for he does not accuse every kind of flesh for how could the flesh be accused if… Epiphanius of Salamis c. 340–404PG 41:1157A…ffeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God" (1 Cor. vi, 9-10); and since all these things are perfor… Epiphanius of Salamis c. 340–404PG 41:1169…bids us to flee and turn away be not deceived he says neither fornicators nor idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor… Epiphanius of Salamis c. 340–404PG 42:169…h lxxxvi h but he says it is written flesh and blood shall not inherit the kingdom of god cor xv and he thinks that this means something for in truth fornication truly cannot inherit the… Epiphanius of Salamis c. 340–404PG 89:1157…paul frequently calls sin flesh hear him saying d flesh and blood shall not inherit the kingdom of god and those who are in the flesh cannot please god and he who sows to the flesh… John Chrysostom c. 349–407PG 47:73D…het says: They have been led astray by a spirit of fornication: for neither fornicators, nor adulterers, nor the effeminate, will inherit the kingdom of God (1 Cor. 6:9-10); others because of avarice: specifical… John Chrysostom c. 349–407PG 47:395D…ffeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God" (1 Cor. 6:9-10). But if he who calls his brother a f… John Chrysostom c. 349–407PG 49:225A…s, nor adulterers, nor soft men, nor abusers of themselves with men, nor greedy men, nor drunkards, nor revilers, nor robbers shall inherit the kingdom of God (1 Cor. 6.9-10). And what is this to the things said,… John Chrysostom c. 349–407PG 50:435A…effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God" (1 Cor. vi. 9, 10). Do you hear into what a crowd he… John Chrysostom c. 349–407PG 50:457B…ters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God" (1 Cor. 6:9-10). Do you see all the kinds of wickednes… John Chrysostom c. 349–407PG 50:465…ffeminate, nor abusers of themselves with mankind, nor covetous, nor thieves, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God" (1 Cor. 6:9, 10). And having enumerated almost all… John Chrysostom c. 349–407PG 55:643…e of those who inflict it, He does so through judgment, so that they fall away from the promise. For the unjust, he says, shall not inherit the kingdom of God (1 Cor. 6:9). The Sea is a Type of Baptism 7… John Chrysostom c. 349–407PG 58:805C…humein, to delay 334 init. note. makros, long 89 a. m. makroteros, makariōteros 684 a. m. malakia, sloth 812 c. m. malakōn, pathicus 321 init. Cf. Weist. ad 1 Cor. vi, 9. malakados conf. with apallos 818 p. m.… John Chrysostom c. 349–407PG 58:943A…, differre 334 init. not. μακρός, longingus 89 a. m. μακρότερος, μακαριώτερος 684 a. m. μαλακία, ignavia 812 c. m. μαλακός, pathicus 321 init. Cf. Weist. ad 1 Cor. vi, 9. μαλακός conf. c. ἁπαλός 818 p. m. c. ἀ… John Chrysostom c. 349–407PG 60:691…may have to give to him that needs eph and again thieves shall not inherit the kingdom of god cor c you who remember injuries hear the apostle peter crying out not rendering evil for evil… John Chrysostom c. 349–407PG 60:695D…. Remember the Apostle crying out, The unjust shall not possess the kingdom of God, nor adulterers, nor the effeminate, nor abusers of themselves with mankind (I Cor. vi, 9, 10) shall possess the kingdom of God.… John Chrysostom c. 349–407PG 60:697…that are drunken isa xxviii and the apostle who says that drunkards shall not inherit the kingdom of god i cor vi and again as he commands be not drunk with wine in which is excess… John Chrysostom c. 349–407PG 61:75…g and eternal penalties (2 Thess. 1.9); and again, Be not deceived: neither fornicators, nor adulterers, nor the effeminate shall inherit the kingdom of God (1 Cor. 6.9, 10). He said also to the Hebrews: Fol… John Chrysostom c. 349–407PG 61:133…the exhortation with a threat making the argument stronger and saying thus know ye not that the unrighteous shall not inherit the kingdom of god be not deceived neither fornicators nor idolaters nor adulterers nor effeminate… John Chrysostom c. 349–407PG 61:145…judge angels and he frightens saying know you not that the covetous shall not inherit the kingdom of god and in the case of the fornicator he again uses the same method of discourse for having… John Chrysostom c. 349–407PG 61:363…us saying c now this i say brethren that flesh and blood shall not inherit the kingdom of god do you see how he again interprets himself freeing us from concerns a thing he does also… John Chrysostom c. 349–407PG 61:673…as i also have told you that they who do such things shall not inherit the kingdom of god here then he who accuses your flesh tell me and who thinks that these words were spoken… John Chrysostom c. 349–407PG 62:31A…sistant at that. Who? The devil. He does the same in the Epistle to the Corinthians; for having said, Be not deceived; neither fornicators, nor idolaters... (1 Cor. 6:9-sqq.), and having recounted all the res… John Chrysostom c. 349–407PG 62:693A…ors, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind, nor covetous, nor drunkards, shall inherit the kingdom of God" (1 Cor. VI, 9-10). "And such were some of you." Do you s… John Chrysostom c. 349–407PG 62:739…r abusers of themselves with mankind, nor idolaters, nor the blasphemous, nor lovers of money, nor any such person has an inheritance in the kingdom of heaven (I Cor. vi, 9, 10). Thinking on all these things, bre… John Chrysostom c. 349–407PG 63:209D…effeminate, nor abusers of themselves with mankind, nor covetous, nor thieves, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God (1 Cor. 6.9, 10). For how can he who has become the… John Chrysostom c. 349–407PG 63:529D…. And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus, and in the Spirit of our God" (1 Cor. 6:9-11). You saw how the prophetic word shines… Nilus of Sinai d. c. 430PG 79:149…of birth d clxxii to the same flesh and blood he says shall not inherit the kingdom of god that is those who are carnal in their behavior shall be cast out of the kingdom but… Cyril of Alexandria d. 444PG 72:379…nt. "Do not be deceived," He says; "neither fornicators, nor idolaters, nor the greedy, nor drunkards, nor revilers will inherit the kingdom of God." 1 Corinthians 6:9. If, however, these precepts seem burdensome to you and to… Theodoret of Cyrrhus c. 386–458PG 80:461…in another place do not err neither fornicators nor adulterers nor the effeminate nor abusers of themselves with mankind nor idolaters nor covetous nor thieves nor c revilers nor drunkards nor extortioners shall inherit the kingdom… Theodoret of Cyrrhus c. 386–458PG 82:265…stranger but far more so to one of one's own household ver know ye not that the unrighteous shall not inherit the kingdom of god after this he enumerates other kinds of wickedness one by one… Theodoret of Cyrrhus c. 386–458PG 82:497…as i have also told you that those who do such things shall not inherit the kingdom of god the divine apostle said these same things also in the epistle to the corinthians ver but the… Procopius of Gaza c. 465–528PG 87:967…my body whose fury drinks up my blood for flesh and blood shall not inherit the kingdom of god one might also say in reference to the events in the desert that this is spoken of… Antiochus of St. Sabas fl. c. 614-620PG 89:1447…be not drunk with wine in which is debauchery and again drunkards shall not inherit the kingdom of god and that which says the widow who lives in pleasure is dead while she lives and he… Antiochus of St. Sabas fl. c. 614-620PG 89:1653…you yourselves act unjustly and this to your brethren and he adds the unrighteous shall not inherit the kingdom of god c but let no one imagine that the law concerning just judgment is suited only… Antiochus of St. Sabas fl. c. 614-620PG 89:1795…wrong and defraud and that to brothers or do you not know that the unrighteous shall not inherit the kingdom of god and in other places brothers recall the former days in which having been enlightened… John of Damascus c. 675–749PG 95:615…double crime that they litigate and that they do so before infidels be not deceived neither fornicators nor idolaters nor adulterers nor the effeminate nor sodomites nor covetous persons nor thieves vers here he hints at… John of Damascus c. 675–749PG 95:1261…word but in power do you not know that the unrighteous will not inherit the kingdom of god do not be deceived neither fornicators nor idolaters nor adulterers nor homosexuals nor sodomites nor revilers nor drunkards… John of Damascus c. 675–749PG 96:159…those who are addicted to drunkenness are worthy of mourning because drunkards shall not inherit the kingdom of god i cor vi tumult refers to the disturbance which wine brings to the mind and the thoughts… John of Damascus c. 675–749PG 96:507…iv ibid do not err my brothers those who corrupt houses will not inherit the kingdom of god if then those who do such things according to the flesh have died how much more so if… Theodore the Studite 759–826PG 99:641…will happen to us at that time do not err he says neither fornicators nor idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor… Theodore the Studite 759–826PG 99:685…not heed the apostle who so often cries out do not err neither fornicators nor idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor… Theodore the Studite 759–826PG 99:1387…of respect for your authority and indeed those who do such things shall not inherit the kingdom of god as the apostle has declared come let me also point out the strengths of the other side… Oecumenius of Tricca fl. 10th c.PG 118:711…a he concluded the discourse with a threat in saying the unrighteous shall not inherit the kingdom of god do not be deceived he hints here that there were some among them who said… Oecumenius of Tricca fl. 10th c.PG 118:891…of heaven because the carnal and those who follow their own passions shall not inherit the kingdom of god for it is neither natural nor reasonable that he who has corrupted himself and defiled himself with… Oecumenius of Tricca fl. 10th c.PG 118:1155…beforehand just as i also foretold that they who do such things shall not inherit the kingdom of god walk in the spirit by the spirit he says live and conduct yourselves according to those things… Oecumenius of Tricca fl. 10th c.PG 119:487…his hearers for if we are all commanded to bless since slanderers shall not inherit the kingdom of god is it not a shame to use the same member for the ministry of iniquity and of… Symeon the New Theologian 949–1022PG 120:341…for the apostle writing to the corinthians cries out do not be deceived neither fornicators nor idolaters nor adulterers nor the effeminate nor sodomites nor covetous nor drunkards nor revilers nor extortioners will inherit the kingdom… Symeon the New Theologian 949–1022PG 120:645…for flesh and blood that is which is not of the spirit shall not inherit the kingdom of god i cor xv a through holy baptism we receive the remission of sins and are freed from… Euthymius the Hagiorite c. 955-1028PG 96:949…also told you in time past that they which do such things shall not inherit the kingdom of god but the fruit of the spirit is love joy peace longsuffering gentleness goodness faith meekness temperance the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1017…to you as i have foretold that they who do such things shall not inherit the kingdom of god let those who accuse the flesh tell us suppose that lasciviousness and fornication are sins of the… Theophylact of Ohrid c. 1055 – after 1107PG 125:377…one shall see the lord for neither fornicators nor adulterers nor the effeminate nor abusers of themselves with mankind shall inherit the kingdom of god and the lord says in the gospel blessed are the pure… Theophylact of Ohrid c. 1055 – after 1107PG 125:1169…for if we are commanded to speak well of all for revilers shall not inherit the kingdom of god art thou not ashamed to use the same instrument for both evil and good no sober person… Eustathius of Thessalonica c. 1115–1195PG 136:203…martyrdom flesh nurtured and blood increased by the influx of external food shall not inherit the kingdom of god but this flesh torn by martyrdom for the sake of god and this blood poured out from… Theodore Balsamon d. c. 1205PG 137:891…bishops clerics or monks who are under him for the apostle says the unrighteous shall not inherit the kingdom of god and children ought not to lay up treasure for their parents but the parents for… Theodore Balsamon d. c. 1205PG 137:897…thing for he says such an exaction is unjust and the unjust shall not inherit the kingdom of god and children ought not to lay up treasures for their parents but parents for their children the… Theodore Balsamon d. c. 1205PG 138:875…discord sedition and murders and said that those who do such things shall not inherit the kingdom of god b but even if says this saint all these things are forbidden by scripture it has somehow… Nicetas Choniates c. 1155–1217PG 139:1269…be defrauded nay ye do wrong and defraud and that your brethren know ye not that the unrighteous shall not inherit the kingdom of god be not deceived neither fornicators nor idolaters nor adulterers nor effeminate… Gregory Palamas c. 1296–1359PG 151:73…forewarn you as i also foretold that they which do such things shall not inherit the kingdom of god and again know this that every fornicator or unclean person or covetous man who is an idolater… Gregory Palamas c. 1296–1359PG 151:339…writing again to the corinthians the same author says do not be deceived neither fornicators nor idolaters nor adulterers nor effeminate nor sodomites nor covetous nor thieves nor drunkards nor revilers nor plunderers will inherit the… Gregory Palamas c. 1296–1359PG 151:487…bars us from the life promised by god drunkards says the apostle shall not inherit the kingdom of god but what of fornication the people of god went forth from egypt entirely without arms and a… Manuel Kalekas d. 1410PG 152:227…such a one shall be judged eternally for such says the apostle shall not inherit the kingdom of god for whom there is no longer any hope of salvation and having attained the resurrection unto condemnation… Prudentius Maranus 1683-1762PG 6:73…be doubted he says no according to this statement flesh and blood shall not inherit the kingdom of god i cor xv because there will not be there the corruption and mortality of flesh and blood… Ignatius of AntiochPG 5:657…do not be deceived my brethren the destroyers of households b will not inherit the kingdom of god if therefore those who did these things according to the flesh have died how much more if someone… Anonymous (2nd century) 2nd centuryPG 5:1391…the unjust shall not possess the kingdom of god do not err neither fornicators nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards… Cyril of JerusalemPG 33:439A…all inherit the kingdom of God. And such were some of you; but you are washed, but you are sanctified" — he did not say "you are," but "such were some of you" (I Cor. vi, 9-11). A sin committed in ignorance is forgi… Anthony the GreatPG 40:1015…spirit and from the whole soul and from the whole body he shall not inherit the kingdom of god according to what is written indeed most beloved children in the lord i pray to my creator… Eusebius of Alexandria 5th-6th centuryPG 86:431…defile also the soul and the apostle says this fornicators and adulterers shall not inherit the kingdom of god because they sin against their own body therefore i exhort you beloved to abstain from your carnal… Anastasius of SinaiPG 89:253…me from the body of this death and for flesh and blood shall not inherit the kingdom of god and those who are in the flesh cannot please god after the impious manes had collected these… Anastasius of SinaiPG 89:337…with him let us also hear the apostle saying do not be deceived neither fornicators nor idolaters nor adulterers nor the effeminate nor sodomites nor thieves nor the covetous nor drunkards nor revilers will inherit the… Anastasius of SinaiPG 89:395…of the spirit shall reap life everlasting and again do not err neither fornicators nor idolaters nor adulterers nor the effeminate nor liers with mankind nor covetous nor drunkards nor railers nor extortioners shall possess the… Antonius Melissa fl. 11th centuryPG 136:813…also told you in time past that they which do such things shall not inherit the kingdom of god ibid vi be not deceived god is not mocked for whatsoever a man soweth that shall he… Irenaeus of Lyon c. 130–c. 202PG 7:1149…the effeminate nor abusers of themselves with mankind nor thieves nor the covetous nor drunkards nor revilers nor extortioners will inherit the kingdom of god and such he says you were but you have been washed… Clement of Alexandria c. 150 – c. 215PG 8:1211…abusers of themselves with mankind nor covetous nor thieves nor drunkards c nor revilers nor extortioners shall inherit the kingdom of god and such were some of you but ye are washed but those who immerse… Origen c. 185–c. 253PG 11:1577B…lees and hides, or is caught and dragged to punishment. To this I reply that we revile no one. For we know that "revilers will not inherit the kingdom of God" (1 Cor. vi, 10); and we read: "Pray for those who curs… Origen c. 185–c. 253PG 17:623B…cerning which let them see to it themselves, since they do not wish to observe that commandment which says that 'abusers shall not inherit the kingdom of God' (I Cor. vi, 10). They say that I claim that the father… Origen c. 185–c. 253PG 17:623B…th males and thieves—but also those who have done lesser wrongs, from that which is written: 'Neither drunkards, nor abusers shall inherit the kingdom of God' (I Cor. vi, 10); and that there is a measure of the go… Origen c. 185–c. 253PG 17:631B…name from slandering (Apoc. XII, 10): at the same time, we decline the judgment of the slanderers, which separates from the kingdom of God those who are such (1 Cor. VI, 10).… Athanasius of Alexandria c. 296–373PG 28:73…the effeminate nor abusers of themselves with mankind nor revilers nor drunkards nor extortioners shall inherit the kingdom of god but if these things be so tell me how then does he say every sin and… Athanasius of Alexandria c. 296–373PG 28:659…not be deceived neither adulterers nor fornicators nor the effeminate nor sodomites nor drunkards nor revilers nor extortioners shall inherit the kingdom of god it is manifest that the blessedness of the righteous is eternal and… Basil the Great c. 329–379PG 30:371A…hands. This present part of the prophecy contains the explanation of the apostolic saying: for there it says, "Drunkards shall not inherit the kingdom of God" (1 Cor. vi, 10); but here, "Woe to those who rise up e… Basil the Great c. 329–379PG 31:809…nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of god i cor vi to the corinthians ii lest there be… Basil the Great c. 329–379PG 31:1593…idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of god b and elsewhere he writes again more fully… Epiphanius of Salamis c. 340–404PG 41:1157…nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of god cor vi and since all these things are… Epiphanius of Salamis c. 340–404PG 41:1169…idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of god and the chief point exhorting us to escape… John Chrysostom c. 349–407PG 47:395…nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of god cor but if he who calls his brother… John Chrysostom c. 349–407PG 50:435…nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of god cor vi do you hear into what a… John Chrysostom c. 349–407PG 50:457…not err neither fornicators nor idolaters nor adulterers nor effeminate nor sodomites nor thieves nor covetous nor drunkards nor revilers nor extortioners will inherit the kingdom of god cor do you see all the kinds of… John Chrysostom c. 349–407PG 50:465…nor effeminate nor abusers of themselves with mankind nor covetous nor thieves nor drunkards nor revilers nor extortioners shall inherit the kingdom of god cor and having enumerated almost all the kinds of wickedness and taught… John Chrysostom c. 349–407PG 50:663C…e. Who says these things? The blessed Paul: "Neither," he says, "the covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God" (1 Cor. 6:10). What could become more miserable than… John Chrysostom c. 349–407PG 53:23A…n against themselves on account of this excessive, immoderate, untimely, and useless intemperance? For drunkards, he says, will not inherit the kingdom of God (1 Cor. 6:10). What, therefore, could be more misera… John Chrysostom c. 349–407PG 59:363C…nd the avaricious man does so. Do you see what kind of altars it has? What kind of sacrifices it receives? The avaricious shall not possess the kingdom of God (1 Cor. 6:10): and yet they fear nothing. And yet th… John Chrysostom c. 349–407PG 60:691B…ing with his hands the thing which is good, that he may have to give to him that needs" (Eph. 4:28); and again, "Thieves shall not inherit the kingdom of God" (1 Cor. 6:10). You who remember injuries, hear t… John Chrysostom c. 349–407PG 60:697…hear the prophet who proclaims: Woe unto them that are drunken (Isa. xxviii, 1); and the Apostle who says that drunkards shall not inherit the Kingdom of God (I Cor. vi, 10); and again as he commands: Be not drun… John Chrysostom c. 349–407PG 61:133…nor effeminate nor abusers of themselves with mankind nor covetous nor thieves nor drunkards nor revilers nor extortioners shall inherit the kingdom of god… John Chrysostom c. 349–407PG 63:209…the effeminate nor abusers of themselves with mankind nor covetous nor thieves nor drunkards nor revilers nor extortioners shall inherit the kingdom of god cor for how can he who has become the body of a… Theodoret of Cyrrhus c. 386–458PG 80:461…mankind nor idolaters nor covetous nor thieves nor c revilers nor drunkards nor extortioners shall inherit the kingdom of god then he adds and such were some of you but you were washed but you were… Theodoret of Cyrrhus c. 386–458PG 82:265…nor effeminate nor abusers of themselves with mankind nor covetous nor thieves nor drunkards nor revilers nor extortioners shall inherit the kingdom of god d he grouped even the lesser sins with the greater ones since… John of Damascus c. 675–749PG 96:159D…ce? "Woe" is a mournful exclamation; now, those who are addicted to drunkenness are worthy of mourning, because drunkards shall not inherit the kingdom of God (I Cor. vi, 10). "Tumult" refers to the disturbance wh… John of Damascus c. 675–749PG 96:165D…nkard, what profit will he eventually bring him? If you obey the divine Apostle clearly crying out that the drunk will in no way attain the kingdom of heaven (1 Cor. VI, 10), flee from this accursed drunkenness.… Theodore the Studite 759–826PG 99:623…the effeminate nor those who lie with mankind nor thieves nor the covetous nor drunkards nor revilers nor extortioners will inherit the kingdom of god and these things have been said to those who are held… Theodore the Studite 759–826PG 99:641…idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners will possess the kingdom of god and for that reason as i often do… Theodore the Studite 759–826PG 99:685…idolaters nor adulterers nor the effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of god hearing these things do you profess ignorance of… Symeon the New Theologian 949–1022PG 120:341…deceived neither fornicators nor idolaters nor adulterers nor the effeminate nor sodomites nor covetous nor drunkards nor revilers nor extortioners will inherit the kingdom of god and such were some of you but you were washed… Nicetas Choniates c. 1155–1217PG 139:1269…nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of god but those words not to be repeated which… Irenaeus of Lyon c. 130–c. 202PG 7:1101…and drunkenness not in chambering and wantonness not in strife and envying and such were some of you but ye are washed but… Irenaeus of Lyon c. 130–c. 202PG 7:1103…ye are sanctified but ye are justified in the name of the lord jesus christ and by the spirit of our god just as… Clement of Alexandria c. 150 – c. 215PG 8:1211…drunkards c nor revilers nor extortioners shall inherit the kingdom of god and such were some of you but ye are washed but those who immerse themselves in this intemperance baptizing from temperance into fornication teaching… Athanasius of Alexandria c. 296–373PG 26:545…god and that the spirit of god dwelleth in you and again but ye are washed but ye are sanctified but ye are justified in the name of our lord jesus christ and in the spirit… Athanasius of Alexandria c. 296–373PG 28:489…communion just as the apostle says to those whom he addresses thus but ye are washed but ye are sanctified in the name of our lord jesus christ and in his holy spirit but if he… Athanasius of Alexandria c. 296–373PG 28:1247B…tten by the Apostle: "But you were washed, but you were sanctified, but you were justified in the name of our Lord Jesus Christ, and in the Spirit of our God" (1 Cor. VI, 11). 29. Maced. I am weak; but I shall fi… Didymus the Blind c. 313–398PG 39:357…but you were justified in the name of our lord jesus christ and by the spirit of our god and to the romans i tell the truth in christ i do not lie my conscience bearing… John Chrysostom c. 349–407PG 49:225A…such were some of you, but you were washed, but you were sanctified, but you were justified in the name of our Lord Jesus Christ and in the Spirit of our God (1 Cor. 6.11). We promised to show you that those wh… John Chrysostom c. 349–407PG 50:457B…y Spirit we have cast off wickedness. Hear then: "But you were sanctified, but you were justified in the name of the Lord Jesus, and in the Spirit of our God" (1 Cor. 6:11). Do you see that the Holy Spirit wiped… John Chrysostom c. 349–407PG 50:465…such sins become strangers to the kingdom of god he immediately added and such were some of you but ye are washed but ye are sanctified but ye are justified ibid v by what means and… John Chrysostom c. 349–407PG 57:185…for everywhere this is reckoned to his blood and paul also says but ye are washed but ye are sanctified not through the baptism of john but in the name of our lord jesus christ and… John Chrysostom c. 349–407PG 59:423B…ing to the Corinthians, Paul said: "But you have been washed, but you have been sanctified in the name of our Lord Jesus Christ, and in the Spirit of our God" (1 Cor. 6:11). When, therefore, they had heard many… John Chrysostom c. 349–407PG 61:135…present time to inquire for this is not our present intention c and such were some of you but you are washed but you are sanctified inflicting great shame he added saying consider from how many… John Chrysostom c. 349–407PG 61:607C…uses these words: “But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God” (1 Cor. 6:11). What then, my good man, were they not… John Chrysostom c. 349–407PG 63:529…nor the revilers nor the robbers will inherit the kingdom of god and such were some of you but you were washed but you were sanctified but you were justified in the name of the lord… Mark the Hermit fl. c. 400–430PG 65:985A…be baptized, and wash away thy sins" (Acts xxii, 16); and that: "Wash you, make you clean" (Isa. i, 16). And again: "But ye are washed, but ye are sanctified" (I Cor. vi, 11), and bearing witness to many other thi… Cyril of Alexandria d. 444PG 75:603…and having enumerated fornicators and the covetous and extortioners he immediately adds and such were some of you but you were washed but you were sanctified but c you were justified in the name of our… Cyril of Alexandria d. 444PG 75:655A…an judgeth all things; and he himself is judged by no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” I Cor. VI, 11. “And such some of you were; but yo… Cyril of Alexandria d. 444PG 75:1133B…uch were some of you, but you were washed, but you were sanctified, but you were justified in the name of our Lord Jesus Christ, and in the Spirit of our God" (1 Cor. vi, 11). If, then, He justifies in equal rank… Cyril of Alexandria d. 444PG 75:1181…that the holy spirit is of god paul teaches us again saying ye are washed but ye are sanctified but ye are justified in the name of our lord jesus christ and in the spirit of… Cyril of Alexandria d. 444PG 76:1325…in christ a h from the first epistle to the corinthians h and such were some of you but you were washed but you were sanctified but you were justified in the name of the lord… Theodoret of Cyrrhus c. 386–458PG 80:461…drunkards nor extortioners shall inherit the kingdom of god then he adds and such were some of you but you were washed but you were sanctified but you were justified in the name of our lord… Theodoret of Cyrrhus c. 386–458PG 82:617…ye lived in them so too writing to the corinthians he said and such were some of you but ye are washed but ye are sanctified but ye are justified b and what follows vers but… Theodore the Studite 759–826PG 99:543…the expression but you are washed but you are sanctified but you are justified in the name of the lord jesus and in the spirit of our god therefore revering purification let us guard holiness why… Oecumenius of Tricca fl. 10th c.PG 118:709…nor drunkards nor revilers nor robbers will inherit the kingdom of god and such were some of you but you were washed but you were sanctified but you were justified in the name of the lord… Oecumenius of Tricca fl. 10th c.PG 118:711…heaven furthermore we shall come to know the difference in punishments hereafter and such were some of you these things he says many of you had and you were some of those possessing these things but… Symeon the New Theologian 949–1022PG 120:341…nor drunkards nor revilers nor extortioners will inherit the kingdom of god and such were some of you but you were washed but you were sanctified but you were justified in the name of the lord… Theophylact of Ohrid c. 1055 – after 1107PG 124:631…punishments it is not for the present place to inquire d vers and such were some of you but you were washed but you were sanctified but you were justified in the name of the lord… Basilius Caesariensis MagnusPG 29:765…the spirit of god dwells in you and again it is written and such were some of you but you were washed but you were sanctified but you were justified in the name of the lord… Cyril of JerusalemPG 33:439…nor idolaters nor others who follow shall inherit the kingdom of god and such were some of you but you are washed but you are sanctified he did not say you are but such were some… Irenaeus of Lyon c. 130–c. 202PG 7:1101…inflicted by any chance power and on account of this paul says all things are lawful unto me but all things are not expedient and in referring to the liberty of man because of which all… Clement of Alexandria c. 150 – c. 215PG 9:521…with your power for is it not the case he says that all things are lawful for me but i will not be brought under the power of anything by doing thinking or speaking contrary to… Origen c. 185–c. 253PG 11:217…not possible spoken by the apostle just as also where he says all things are lawful for me but not all things are expedient all things are lawful for me but all things do not edify… Athanasius of Alexandria c. 296–373PG 28:757…for this reason he says that the body was not given to be brought under the power of gluttony that it might fall into fornication but that it might serve the lord as he says again… Macarius of Egypt c. 300–391PG 34:153B…for it is written: 'For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God will judge' (1 Cor. 6:12-13)." We have received from Palladius that… Gregory of Nyssa c. 335–c. 395PG 46:385…how is it not absurd for one who is striving not to be brought under the power of any one of the passions to believe that the opposite is virtue for instance to be held by… Epiphanius of Salamis c. 340–404PG 89:661…not all things are expedient that is to eat and to drink but i will not be brought under the power of any which means to say i ought not to be ruled by foods and… John Chrysostom c. 349–407PG 53:63…things but each also to the things of others and again elsewhere all things are lawful for me but not all things edify do you see apostolic prudence even if it is lawful for me he… John Chrysostom c. 349–407PG 61:139…and unto the ages of ages amen h homily xvii h d all things are lawful for me but not all things are beneficial all things are lawful for me but i will not be brought… John Chrysostom c. 349–407PG 61:145…and he said these things not destroying free will for having said all things are lawful for me but all things are not expedient he did not take away our freedom cont… John Chrysostom c. 349–407PG 61:201…readily acceptable their minds having been softened by the former things c all things are lawful for me but not all things are expedient all things are lawful for me but not all things edify let… Theodoret of Cyrrhus c. 386–458PG 82:267…again to the discourse he had begun regarding fornication and says ver all things are lawful for me this should be read interrogatively and then in response but not all things are helpful and in the… Theodoret of Cyrrhus c. 386–458PG 82:305…jealousy by a no god they have angered me with their idols all things are lawful for me this must be read as a question then by way of answer but all things are not expedient… Theodoret of Cyrrhus c. 386–458PG 84:1213…ee interpretations of the Psalm (rather Sacred Scripture), besides the LXX: Symmachus, Aquila, Theodotion, V, 81. Punctuation by the questioning sign (1 Cor. vi, 12; x, 22), III, 197 init., 229 extr. It does not seem to be n… Procopius of Gaza c. 465–528PG 87:2411…if all things are lawful yet not all things are expedient and i will not be brought under the power of any he says that is having received the power to rule myself if i should… Maximus the Confessor c. 580–662PG 90:1441…accounts pertaining to nature mocks hollow thoughts while praying nor can it be brought under the power of any of those things that fall under sensation the one struggling must confine his sensation d to a… John of Damascus c. 675–749PG 95:615…he said these things wishing to put them to extreme shame vers all things are lawful for me but all things are not expedient he here indicates gluttons for since he is about to proceed against… John of Damascus c. 675–749PG 95:651…provoked me to jealousy in that which was not god deut xxxii all things are lawful for me but not all things are expedient all things are lawful for me but not all things edify let… Photius of Constantinople c. 810–c. 891PG 101:589…is christ that died yea rather that is risen again rom viii all things are lawful for me but all things are not expedient all things are lawful for me but all things edify not i… Oecumenius of Tricca fl. 10th c.PG 118:711…one again hinting at their leaders the wise and the wealthy c all things are lawful for me but not all things are expedient all things are lawful for me but i will not be brought… Oecumenius of Tricca fl. 10th c.PG 118:785…are we stronger than he that we should test and provoke him all things are lawful for me but not all things are beneficial all things are lawful for me but not all things edify let… Theophylact of Ohrid c. 1055 – after 1107PG 124:631…the holy spirit he sets forth nothing other than the trinity vers all things are lawful for me but not all things are profitable because he mentioned the fornicator above and is again about to speak… Theophylact of Ohrid c. 1055 – after 1107PG 124:633…it is not expedient for me to do these things with intemperance all things are lawful for me but i will not be brought under the power of any i am master he says of eating… Theophylact of Ohrid c. 1055 – after 1107PG 124:687…is not god they angered me with their idols deut xxxii ver all things are lawful for me but not all things are beneficial lest anyone should object to him saying as long as i eat… Athanasius AlexandrinusPG 25:11…which are fitting as this voice of the apostle very well warns all things are lawful for me but all things are not expedient but the audacity of men looking not to that which is expedient… Theodore of MopsuestiaPG 66:883…are profitable then taking up the antithesis again he proposes it differently all things are lawful for me but i will not be brought under the power of any for i see he says that my… Leontius of ByzantiumPG 86:2059…brings no common injury or damage and for this reason paul says all things are lawful for me but not all things are expedient thereby explaining the freedom of man whereby all things are lawful god… Irenaeus of Lyon c. 130–c. 202PG 7:1139A…orinthians: "But the body is not for fornication, but for the Lord; and the Lord for the body. God both raised up the Lord, and will raise us up by his power" (1 Cor. 6:13-14). CHAPTER VII. Since Christ has ris… Clement of Alexandria c. 150 – c. 215PG 8:303A…that honey and milk rain; and through the material nourishment, the holy nourishment is promised to us. For foods, as the Apostle himself says, are destroyed (1 Cor. vi, 13), but the nourishment by way of milk le… Clement of Alexandria c. 150 – c. 215PG 8:1151…in marriage for it is said concerning the belly and food food for the belly and the belly for food but god will destroy both this and these he rebukes those who like boars and goats… Clement of Alexandria c. 150 – c. 215PG 8:1211…epistle not to keep company with fornicators down to the text but the body is not for fornication but for the lord and the lord for the body and that he does not call marriage fornication… Clement of Alexandria c. 150 – c. 215PG 9:1571…food of christ is supernatural he felt no corruption in christ food for the belly and the belly for food the heavenly and spiritual is to be sought first what is spiritual what is divine what… Origen c. 185–c. 253PG 17:265…in the soul and the soul migrates into god thus also paul the body is not for fornication but for the lord and the lord for the body for the bride the church of christ is… Athanasius of Alexandria c. 296–373PG 26:1391…they have boasted in such a death wherefore paul protests saying food for the belly and the belly for food but god will destroy both it and them the divine voice truly foretells concerning them the… Athanasius of Alexandria c. 296–373PG 28:757…such a person h q c what is it that it says meats for the belly and the belly for meats but god shall destroy both it and them h resp by belly he means gluttony… Epiphanius of Salamis c. 340–404PG 41:853A…gluttonous and voracious, and cursing the desires of the throat, said: "Meats for the belly, and the belly for meats; but God shall destroy both it and them" (1 Cor. VI, 13). But also Esau lost his birthright thr… Epiphanius of Salamis c. 340–404PG 41:1157A…pied entirely with tables and banquets. After having used these words: "Meats for the belly, and the belly for meats: but God shall destroy both it and them" (1 Cor. vi, 13), he added: "Now the body is not for fo… Epiphanius of Salamis c. 340–404PG 41:1157A…e temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body" (1 Cor. vi, 13-20). LIII. In this, I would have you… Epiphanius of Salamis c. 340–404PG 42:137C…tes that presumed and depraved opinion of false gods with these words: "Food for the belly, and the belly for foods; but God will destroy both this and those" (I Cor. VI, 13). With these words he has denounced the… Epiphanius of Salamis c. 340–404PG 89:661…lightly harmed by satiety and pleasure concerning these things he says food for the belly and the belly for food but god will destroy both it and them therefore in every fast and in sleeping on… John Chrysostom c. 349–407PG 61:111…which thy brother is offended or scandalized or is made weak food for the belly and the belly for food cor what could be more beautiful than this belly which was so taught to be quiet… John Chrysostom c. 349–407PG 61:129…as when he says one is hungry and another is drunken and meats for the belly and the belly for meats or a railer or an extortioner for he also rebuked these previously then he also… John Chrysostom c. 349–407PG 61:139…this is so hear the following and the belly for foods but the body is not for fornication but for the lord and yet the belly is also the body but he placed two conjunctions foods… John Chrysostom c. 349–407PG 61:189…their own gluttony which he had hinted at above when he said meats for the belly and the belly for meats b since then luxury produces fornication and this gave birth to idolatry he deservedly touches… John Chrysostom c. 349–407PG 62:251…XIII, 14), does he not speak to all generally? But what, when he says, "Food for the belly, and the belly for foods: but God shall destroy both this and them" (1 Cor. VI, 13)? But what, when he says, "She who live… Cyril of Alexandria d. 444PG 74:871…our members as instruments of justice to god for it is written the body is not for fornication but for the lord and the lord for the body c when therefore we have kept the members… Theodoret of Cyrrhus c. 386–458PG 81:109…was written by the blessed paul to the corinthians the body however is not for fornication but for the lord and the lord for the body similar again is that which was said by the same… Theodoret of Cyrrhus c. 386–458PG 81:111…that which was written by the blessed paul to the corinthians but the body is not for fornication but for the lord and the lord for the body similar to this again is that which was… Theodoret of Cyrrhus c. 386–458PG 82:267…moreover he used the word destroy in a prophetic sense b but the body is not for fornication but for the lord and the lord for the body he has often called the lord our head… Procopius of Gaza c. 465–528PG 87:1707…that those who were being fed had already made full progress as the body is not for fornication but for the lord so also the bride is for the bridegroom and conversely if there is any… Antiochus of St. Sabas fl. c. 614-620PG 89:1445…and whose glory is in their shame who mind earthly things again meats for the belly and the belly for meats but god shall destroy both it and them again if because of food your brother… John of Damascus c. 675–749PG 95:615…this can also be said of wealth and other things vers food for the belly and the belly for food he calls the belly here not the stomach but gluttony as when he says whose god… John of Damascus c. 675–749PG 95:617…that he does not criminate the body hear how he declares but the body is not for fornication but for the lord what he says is this foods have a kinship with gluttony and gluttony with… John of Damascus c. 675–749PG 96:495A…glory, the divine Apostle also indicated, writing to the Corinthians: "Meats for the belly, and the belly for meats; but God shall destroy both it and these" (I Cor. vi, 13). He does not speak as though uttering… Photius of Constantinople c. 810–c. 891PG 102:139…their own maker for paul cries out clearly from the opposite side the body is not for fornication which is the work of the evil one but for the lord and the lord for the body… Oecumenius of Tricca fl. 10th c.PG 118:711…me but i will not be brought under the power of any meats for the belly and the belly for meats but god will destroy both it and them now the body is not for fornication… Oecumenius of Tricca fl. 10th c.PG 118:713…prepared for the reception of food and the thought might also be meats for the belly and the belly for meats a in such a sense they are he says provocative and seeking of one another… Theophylact of Ohrid c. 1055 – after 1107PG 124:633…as you are a glutton but it rather has power over you meats for the belly and the belly for meats by belly he refers to gluttony not our bodily member by meats the intemperance regarding… Theodore Balsamon d. c. 1205PG 138:517A…ns into our regions did not offer sacrifice to idols. The Apostle says: "Food is for the belly, and the belly for food; but God will destroy both it and them" (1 Cor. vi, 13). And the Savior, too, purifying all fo… Theodore Balsamon d. c. 1205PG 138:519…from the apostle and from the gospel from the apostle indeed foods for the belly and the belly for foods but god will destroy both it and them this apostolic passage speaks about repletion and gluttony… Theodore Balsamon d. c. 1205PG 138:523…the apostle and from the gospel from the apostle the passage foods for the belly and the belly for foods and what follows but this passage speaks of gluttony and voracity by foods he names superfluous… Symeon of Thessalonica d. 1429PG 155:901C…ns, which gluttony and voracity powerfully stir up and move. Paul says: “Food for the stomach and the stomach for food: but God will destroy both it and them” (1 Cor. vi, 13). For this reason, then, the Fathers we… Gregory ThaumaturgusPG 10:1019A…rsions into our regions did not sacrifice to idols. But the Apostle says: "Food for the belly, and the belly for food; but God will destroy both it and these" (I Cor. vi, 13). But also the Saviour, making all food… Gregory ThaumaturgusPG 10:1025…the apostle and from the gospel from the apostle the words foods for the belly and the belly for foods and what follows this passage is correctly understood as being about gluttony and voracity by foods… Photius of ConstantinoplePG 104:925C…into our regions did not sacrifice to idols. But the Apostle says: "Food is for the stomach, and the stomach for food; but God will destroy both it and them." [1 Cor. vi, 13]. But the Savior also, purifying all fo… Antonius Melissa fl. 11th centuryPG 136:907…your hearts as in a day of slaughter i cor vi foods for the belly and the belly for foods but god will destroy both it and them heb xii let there be no fornicator or… Irenaeus of Lyon c. 130–c. 202PG 7:1139…fornication but for the lord and the lord for the body god both raised up the lord and will raise us up by his power cor h chapter vii since christ has risen in our flesh… Archelaus of Carrhae fl. c. 262-280PG 10:1511B…d again: "Christ our Passover is sacrificed" (1 Cor. v, 7). "And because God both raised the Lord, and will raise us also together with him through his power" (1 Cor. vi, 14). And many other things similar to thes… Epiphanius of Salamis c. 340–404PG 41:1157…for fornication but for the lord and the lord for the body and god hath both raised up the lord and will also raise up us by his own power know ye not that your bodies… John Chrysostom c. 349–407PG 55:197C…at are mine are yours, and yours are mine (John 17:10). For concerning the resurrection also, Paul, discoursing, says that God raised him from the dead (1 Cor. 6:14); but John says: Destroy this temple,… John of Damascus c. 675–749PG 96:495…for fornication but for the lord and the lord for the body and god hath both raised up our lord and will also raise up us by his power by saying this he means that the… Oecumenius of Tricca fl. 10th c.PG 118:711…but for the lord and the lord for the body and god both raised up the lord and will also raise us up through his power he moves to another passion and inveighs against the gluttons… Theophylact of Ohrid c. 1055 – after 1107PG 124:633…head and in turn the lord should preside over it as head and god hath both raised up the lord and will also raise up us by his own power do not be troubled hearing that… Nicetas of Serres fl. c. 1090PG 127:1203A…rthermore, He is said to have been called back to life and received by the Father, as Paul says: God has raised the Lord from the dead, and will raise us up (I Cor. VI, 14). And Mark says: The Lord, after He ha… Leontius of ByzantiumPG 86:1725…truly crucify the lord of glory and how is it said god both raised up the lord and will raise us up through his power that is through the power of him who has been raised… Pope Pius I r. c. 142-155PG 5:1107…god if paul says do you not know that your bodies are members of christ shall i then take the members of christ and make them members of a harlot god forbid and a little later… Irenaeus of Lyon c. 130–c. 202PG 7:1139A…rinthians thus: "Do you not know that your bodies are the members of Christ? Shall I therefore take the members of Christ, and make them members of a harlot?" (1 Cor. 6:15). He is not speaking these things conce… Origen c. 185–c. 253PG 11:1065…they are compared to those who have been taught not to b take the members of christ and the body in which the word dwells and make them the members of a harlot and who have… Origen c. 185–c. 253PG 11:1863…know that your bodies are members of christ shall i therefore remove the members of christ and make them members of a harlot god forbid for if the bodies are members of christ either the members… Basil the Great c. 329–379PG 31:861A…oly Spirit, according to the dignity of the Head, which is Christ. Chapter IV. TO THE CORINTHIANS I. Do you not know that your bodies are members of Christ? (1 Cor. vi, 15). TO THE EPHESIANS. But living the tru… Epiphanius of Salamis c. 340–404PG 41:1157…the lord and will also raise up us by his own power know ye not that your bodies are the members of christ shall i then take the members of christ and make them the members… John Chrysostom c. 349–407PG 56:291D…guarded the temple of the Spirit inviolable, preferring to die rather than serve pleasures. He had not heard Paul saying that our bodies are members of Christ (1 Cor. 6:15): and before he heard the divine voice,… John Chrysostom c. 349–407PG 56:293B…rting you and saying: "Do you not know that your bodies are the members of Christ? Bearing the members of Christ, will you make them the members of a harlot?" (1 Cor. 6:15). If you have remembered those words, y… John Chrysostom c. 349–407PG 59:353…the case of the harlot it is not so but what b shall i then take the members of christ and make them members of a harlot ibid there the sanctification remains even while the other… John Chrysostom c. 349–407PG 59:727C…you not know," he says, "that your members are members of Christ? Shall I therefore take the members of Christ, and make them members of a harlot? God forbid" (1 Cor. 6. 15). By such symbols the Law has ordained,… John Chrysostom c. 349–407PG 60:705…temple of God, God shall destroy him (1 Cor. 3:17); and again he says: Shall I then take the members of Christ and make them members of a harlot? God forbid! (1 Cor. 6:15). Let us, therefore, halt the rush of s… John Chrysostom c. 349–407PG 61:145…ages of ages amen h homily xviii h cap v know you not that your bodies are the members of christ shall i then take the members of christ and make them the members of an… Cyril of Alexandria d. 444PG 74:341…of christ for he writes thus know you not that your members are the members of christ shall i then take the members of christ and make them the members of a harlot god forbid but… Cyril of Alexandria d. 444PG 74:869…and the word of knowledge and to others the discerning of spirits know ye not that your bodies are the members of christ how indeed could our bodies be members of christ we possess him within… Cyril of Alexandria d. 444PG 74:871…a shall i then take the members of christ and make them the members of a harlot if the members of our body through purity… Cyril of Alexandria d. 444PG 75:1181…are called temples of the spirit the same apostle teaches us saying know ye not that your bodies are the temple of the holy spirit which is in you whom ye have of god and ye… Theodoret of Cyrrhus c. 386–458PG 82:267…you not joined to christ as a bride to a bridegroom c shall i then take the members of christ and make them members of a harlot god forbid he has vehemently increased the enormity of… Antiochus of St. Sabas fl. c. 614-620PG 89:1491…not know that your bodies are members of christ shall i therefore take the members of christ and make them members of a harlot or do you not know that he who is joined to a… John of Damascus c. 675–749PG 95:289A…isgraced and insulted Christ—is condemned with the unbelievers. Since, according to the divine Apostle, "We are the body of Christ, and members in particular" (I Cor. vi, 15). He therefore who is joined to a harlo… John of Damascus c. 675–749PG 95:617…he restrains the tyranny of gluttony with those hopes vers know you not that your bodies are the members of christ having passed from the fornicator to the covetous man he again d comes from the… Theodore the Studite 759–826PG 99:1399…our spirit the apostle commands again for these are also his words shall i then take the members of christ and make them members of a harlot god forbid let us be kept in this way… Oecumenius of Tricca fl. 10th c.PG 118:715…not know that your bodies are members of christ shall i therefore take the members of christ and make them members of a harlot god forbid or do you not know that he who is joined… Oecumenius of Tricca fl. 10th c.PG 118:719…you not know that your bodies are members of christ and again shall i then take the members of christ thus he who commits fornication sins against his own members which are christ's and against his… Theophylact of Ohrid c. 1055 – after 1107PG 124:635…undertaken against fornication he begins the discourse with a most terrible argument shall i then take the members of christ and make them members of a harlot god forbid he did not say shall i join… Nicetas Choniates c. 1155–1217PG 139:1159…and that the spirit of god dwelleth in you cor iii item know ye not that your bodies are the temples of the holy spirit which is in you whom ye have of god cor vi… Cyril of JerusalemPG 33:757…put to silence but let us call to mind paul s sentiment know ye not that your bodies are the temple c d… Antonius Melissa fl. 11th centuryPG 136:809…of the world how she may please her husband i cor vi know ye not that your bodies are the members of christ shall i then take the members of christ and make them the members… Basil the Great c. 329–379PG 30:767B…⟧ of the Bridegroom, now hidden and slipped away. But just as he who is joined to a harlot is one body, so he who is joined to the Lord is one spirit with Him (I Cor. VI, 16, 17), having been purged of the passion… Epiphanius of Salamis c. 340–404PG 41:1157…of christ and make them the members of an harlot god forbid what know ye not that he which is joined to an harlot is one body for two saith he shall be one flesh but… John Chrysostom c. 349–407PG 56:859B…absorbed by life (1 Cor. XV, 54), so that then the Scripture may be fulfilled which the same apostle interprets: They shall be, he says, two in one flesh (1 Cor. VI, 16). For Christ, when He has been made as… John Chrysostom c. 349–407PG 61:145…pass for the one who commits fornication saying thus or know you not that he which is joined to an harlot is one body whence is this manifest for two says he shall be in one… John Chrysostom c. 349–407PG 61:595D…e with Scripture: which he does in another place also, when he says, "He who is joined to a harlot is one body; for the two, he says, shall be into one flesh" (1 Cor. 6:16). And this was indeed said concerning a… Theodoret of Cyrrhus c. 386–458PG 84:483A…s of Nestorius strove anew to confirm their heresy through the works of Theodore of Mopsuestia, who, as his disciple, blasphemed much worse than Nestorius." I Cor. vi, 16.… Oecumenius of Tricca fl. 10th c.PG 119:1291A…s shown not to be so constituted. For as regards women, we find great exactitude, with the Apostle saying: "He who is joined to a harlot is one body with her" (1 Cor. VI, 16); and Jeremiah: "If she shall have beco… Origen c. 185–c. 253PG 11:211B…e with Him, in a primary way, one spirit, just as the Apostle promises to those who ought to imitate Him, saying, "He who is joined to the Lord is one spirit" ⟦1 Cor. vi, 17⟧. This substance of the soul, therefore… Origen c. 185–c. 253PG 11:501…is fulfilled in heaven it may also be fulfilled on earth for he that is joined unto the lord according to paul is one spirit and i think that this interpretation will not be despised by… Origen c. 185–c. 253PG 11:809…he is one spirit with him as paul teaches in the words he that is joined unto the lord is one spirit… Origen c. 185–c. 253PG 12:1465…deprive one another my soul clave after thee etc if he who is joined unto the lord is one spirit and david was joined unto the lord then he has become one spirit he calls the… Eusebius of Caesarea c. 260–339PG 23:923…are flesh a spirit that goeth and returneth not again for since he that is joined unto the lord is one spirit and he that is joined to the flesh becomes one body justly does he… Athanasius of Alexandria c. 296–373PG 28:79…since he is an intellectual animal and for this reason he says he that is joined unto the lord is one spirit h admonition on the catholic epistle h this epistle is not found in the… Macarius of Egypt c. 300–391PG 34:539B…it and overshadowed it, is deemed worthy to become with Him one spirit and one substance, as the Apostle says: "He that is joined unto the Lord is one spirit" (I Cor. vi, 17). But if anyone gives himself over to w… Macarius of Egypt c. 300–391PG 34:793B…by a much greater, inherent love and His own goodness, attaches Himself to its understanding, and becomes one spirit with it, according to the apostolic word (1 Cor. VI, 17). For when the soul is joined to th… Macarius of Egypt c. 300–391PG 34:795C…bride and companion, that He might be mingled with it, and that it might become one spirit with Him, as it says: "He who is joined to the Lord is one spirit" (I Cor. VI, 17). To whom be glory forever and ever. Am… Diodore of Tarsus d. c. 394PG 33:1597C…us also must we understand: "Abhorring that which is evil, cleaving to that which is good" (Rom. xii, 9), and, "He that is joined unto the Lord is one spirit" (1 Cor. vi, 17). He confesses, therefore, that his sou… Epiphanius of Salamis c. 340–404PG 41:1157…harlot is one body for two saith he shall be one flesh but he that is joined unto the lord is one spirit flee fornication every sin that a man doeth is without the body but… John Chrysostom c. 349–407PG 59:603B…mous fledgling of David, caught by it, used to say: My soul has clung after Thee (Ps. 62:9); and again the Apostle: He who is joined to the Lord is one spirit (1 Cor. 6:17). He captures Zacchaeus, and brings him… John Chrysostom c. 349–407PG 61:145…is this manifest for two says he shall be in one flesh but he that is joined unto the lord is one spirit for intercourse no longer allows the two to be two but makes them… John Chrysostom c. 349–407PG 62:141C…ely spiritual, the soul being united to God by an ineffable union, which He alone knows. For this reason he says: He who is joined to the Lord is one spirit (1 Cor. 6. 17). See how he strives to unite the flesh… Cyril of Alexandria d. 444PG 75:1285A…e lyre of the Psalmist: "My soul hath stuck close behind thee" (Ps. LXII, 9). And the blessed Paul also writes: "He that is joined to the Lord, is one spirit" (I Cor. VI, 17). Shall we then, I ask you, worship the… Cyril of Alexandria d. 444PG 77:903A…For it is written: "He that is joined to the Lord, is one spirit" (1 Cor. vi, 17). Therefore, since God and the Father c… Nicetas the Paphlagonian c. 885 – after 963PG 105:125B…bride, having truly known the heavenly Bridegroom, and having been completely loved by Him and joined to Him, for "he who is joined to the Lord is one spirit" (I Cor. VI, 17). On the Dormition of St. John ⟦/h… Nicetas the Paphlagonian c. 885 – after 963PG 105:127…ledging the heavenly Bridegroom as does a chaste bride, and most purely loving Him and being united with Him, for he who is joined to the Lord is one spirit (1 Cor. 6:17). The memorial of the holy apostle and… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:591D…y alone, but much more justly must this communion be attributed to the soul and its activity; since, “He who is joined to the Lord is one spirit with Him” (1 Cor. vi, 17). By these words it is declared that th… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1173B…Trinity—those who are deemed worthy to be united to God, so as to be one spirit with Him, as the great Paul said: "He who is joined to the Lord is one spirit" (1 Cor. 6:17); because, as has been shown above, no… Leontius of ByzantiumPG 86:1301A…their impiety; for they have indeed been called gods, and sons of God, and holy spirits, according to the saying: "He who is joined to the Lord is one spirit" (1 Cor. vi, 17). How, then, since all rational and ble… Photius of ConstantinoplePG 104:963C…uis dæmonem habeat, ne fiat clericus, etc., ut pag. 503. Concilii œcumenici VI canon 60. 60. Cum clamat Apostolus, quod qui Domino adhæret, unus est spiritus (I Cor. VI, 17); clarum est, quod qui etiam cum contra… Athanasius of Alexandria c. 296–373PG 28:655A…all other sins, with these words: "Every sin whatsoever a man shall do, is without the body; but he that committeth fornication, sinneth against his own body" (I Cor. vi, 18). For he offers his own seed from his v… Gregory of Nyssa c. 335–c. 395PG 44:21A…). Latin, translated by the same Hervetus. Incipit: Hujus mundi reges cum leges scripserint. It will appear in Greek below, no. 70. 22. On the same Apostle, 1 Cor. vi, 18: Omnem peccatum, quod fecerit homo, es… Gregory of Nyssa c. 335–c. 395PG 44:35A…r. 14, plut. 7. V. Bandin. I, p. 279, in 11 Paris codices, in cod. Taurin. LXXI. HARL.] 74. On those who commit fornication, or on that passage of the Apostle I Cor. VI, 18, "He who commits fornication sins again… Epiphanius of Salamis c. 340–404PG 41:1157…flesh but he that is joined unto the lord is one spirit flee fornication every sin that a man doeth is without the body but he that committeth fornication sinneth against his own body what know… Epiphanius of Salamis c. 340–404PG 41:1159…bodies and of burning lust are perpetrated whence also every sin whatsoever a man doeth is without the body but he that committeth fornication sinneth against his own body for pride and unbelief and anger and… John Chrysostom c. 349–407PG 55:181B…u cross the established boundaries, and you disgrace your own glory? Do you not hear Paul saying even now, and crying out in our midst, Flee fornication (1 Cor. 6:18), or rather, [the voice of] Christ who… John Chrysostom c. 349–407PG 55:575…re may not be chastity and fighting, peace and war. For when you are eager for continence, but he is burning with lust, Paul forbids it, lest anyone fornicate (1 Cor. 6:18); immediately he is perturbed, and as i… John Chrysostom c. 349–407PG 56:489A…does he know it, or not? Who dares to say that he does not know? For knowledge is not the same as action. Did Paul, the one who said, "Flee from fornication" (1 Cor. 6:18), not know what fornication was? He who… John Chrysostom c. 349–407PG 56:677…of the Apostle, who says: Every sin, whatsoever a man shall do, is without the body: but he that committeth fornication, sinneth against his own body, etc. (1 Cor. 6:18). And just as a diligent father of a fa… John Chrysostom c. 349–407PG 56:733B…herefore also the Apostle says: Every sin, whatsoever a man hath done, is without the body: but he that committeth fornication, sinneth against his own body (1 Cor. VI, 18), because the passion of fornication pr… John Chrysostom c. 349–407PG 60:419C…speaks of fornication, he said: "Every sin, whatsoever a man shall do, is without the body; but he that committeth fornication, sinneth against his own body" (I Cor. vi, 18); what then shall we say of this madnes… John Chrysostom c. 349–407PG 60:695C…rs and adulterers (Heb. xiii, 4); and, Every sin, whatever a man has committed, is outside the body; but he who commits fornication, sins against his own body (I Cor. vi, 18); and, Fornicators shall not possess th… John Chrysostom c. 349–407PG 61:145…make your departure from the evil every sin that a man does is without the body but he that commits fornication sins against his own body this is less than the former nevertheless since his argument… John Chrysostom c. 349–407PG 64:7…ho esteem riches as great things and have been rashly affected toward the splendid things of life, col. 453. Hom. 2: On Prayer, col. 461. Hom. III, on the text 1 Cor. vi, 18: "Every sin that a man doeth," etc., co… John Chrysostom c. 349–407PG 64:1421…is boni et mali. 6, in Gen. Vertit Fronto Ducæus. IV, 604. — Montf. IV, 670. Savil. V, 19. Duc. II, 754. Φοβερὰ τῆς ἀποστολικῆς παραγγελίας ἡ σάλπιγξ. In illud I Cor. VI, 18. Omne peccatum quod fecerit homo extra… Cyril of Alexandria d. 444PG 68:907…a from fornication every sin that a man doeth is without the body but he that committeth fornication sinneth against his own body let him call… Theodoret of Cyrrhus c. 386–458PG 83:543…lord is one spirit flee fornication every sin whatsoever a man doth is without the body but he that committeth fornication sinneth against his own body and to the galatians he brought forth the same doctrine… Antiochus of St. Sabas fl. c. 614-620PG 89:1489…have not known the lord and the apostle sends a letter saying flee fornication every sin that a man does is outside the body but he that commits fornication sins against his own body and he… John of Damascus c. 675–749PG 96:251D…You shall not commit adultery. But I say to you, that everyone who looks at a woman to lust after her, has already committed adultery with her in his heart.» I Cor. VI, 18-20. — «Flee fornication. Every sin that a… Theodore the Studite 759–826PG 99:541…whom the mist of darkness is reserved forever wherefore the apostle cries flee fornication every sin that a man does is without the body but he who commits fornication sins against his own body do you… Peter of Sicily 9th–10th c.PG 104:1297D…⟧ Elsewhere you also said: "The first fornication, which we inherited from Adam, is a benefit; the second is a greater fornication, concerning which Paul says (I Cor. vi, 18): 'He who fornicates sins against his o… George the Monk d. c. 914PG 110:929…lord and your judgments are right b rightly therefore the apostle said flee fornication every sin that a man commits is outside the body but he who fornicates sins against his own body for god also… Theophanes Kerameus fl. 12th c.PG 132:451B…is the comparison of these things to intemperate pleasure, as the Apostle said: "Every sin is outside the body; but the fornicator sins against his own body" (I Cor. vi, 18). For the incitements to rabid sexual u… Antonius Melissa fl. 11th centuryPG 136:813…already in his heart every b other sin that a man committeth is without the body but he that committeth fornication sinneth against his own body know ye not that your body is the temple of… Origen c. 185–c. 253PG 14:867…you not know that your bodies are members of christ and again that your body is the temple of the holy spirit so that our bodies d as members of christ and the temple of the… Epiphanius of Salamis c. 340–404PG 41:1157…the body but he that committeth fornication sinneth against his own body what know ye not that your body is the temple of the holy ghost which is in you which ye have of god and… John Chrysostom c. 349–407PG 54:657C…him into a temple; you make yourself a royal temple. For "your members," he says, "are the body of Christ, and the temple of the Holy Spirit which is in you" (1 Cor. 6:19). And again: "I will dwell in them and… John Chrysostom c. 349–407PG 55:145B…e words of the crazed and the deranged. For this reason Paul, speaking in opposition to them, admonishes: "You are not your own; you were bought with a price" (1 Cor. 6:19-20); and he bids them not to live for them… John Chrysostom c. 349–407PG 60:523C…says: You have been bought with a price, do not become slaves of men (1 Cor. 7:23), he signifies this same thing; and when he writes, You are not your own (1 Cor. 6:19), he indicates this very thing. And els… John Chrysostom c. 349–407PG 61:85B…. 8); and Paul: "In Him we live and move and are" (Act. 17. 28). And when treating of faith, he says: "You are not your own, for you were bought with a price" (1 Cor. 6. 19, 20). All things, therefore, belong to… John Chrysostom c. 349–407PG 61:145…the crime of fornication by the resources he had or know you not that your body is the temple of the holy ghost which is in you he did not simply say of the spirit but… Nilus of Sinai d. c. 430PG 79:341C…rsecute everyone. CCLXXXVI. — TO THEODORUS THE TRIBUNE The divine Apostle has called you a house and temple of the Holy Spirit on account of your faith (1 Cor. 6:19). But by what reasoning do you dare to… Cyril of Alexandria d. 444PG 74:871…transformation and the intelligible splendor of conformity to him b know you not that your body is the temple of the holy spirit who is in you for the spirit of adoption that is the holy… Cyril of Alexandria d. 444PG 75:655B…al bodies, because of his Spirit that dwelleth in you.” I Cor. III, 16. “Know you not that you are the temple of God, and the Spirit of God dwelleth in you?” I Cor. VI, 19–20. “Know you not that your bodies are… Cyril of Alexandria d. 444PG 75:1181…are the temple of the holy spirit which is in you whom ye have of god and ye are not your own for ye are bought with a price c now a temple proclaims the god… Cyril of Alexandria d. 444PG 75:1391D…le of the living God," he says (2 Cor. vi, 16). And again: "Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?" (1 Cor. vi, 19). Truly, if they say this, let them ope… John of Damascus c. 675–749PG 95:619…who commits fornication sins against his own body do you not know that your body is the temple of the holy spirit who is in you whom you have from god and you are not your… Oecumenius of Tricca fl. 10th c.PG 118:721…that is he renders his own body impure vi or know you not that your body is the temple of the holy spirit who is in you whom you have from god and you are not… Nicetas of Serres fl. c. 1090PG 127:1465…the spirit of god dwells in you and again your bodies are the temple of the holy ghost which is in you and the holy spirit further points out the way the spirit he says went… Nicetas Choniates c. 1155–1217PG 139:1159…irit of God dwelleth in you? (1 Cor. III, 16). Item, Know ye not that your bodies are the temples of the Holy Spirit, which is in you, whom ye have of God? (1 Cor. VI, 19). By which words he openly teaches tha… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1103A…to attempt to keep one's own mind within the body. Brother, do you not hear the Apostle saying: "Our members are the temple of the Holy Spirit who is in us" (1 Cor. vi, 19)? And again, that "We are the temple of… Antonius Melissa fl. 11th centuryPG 136:813…the body but he that committeth fornication sinneth against his own body know ye not that your body is the temple of the holy ghost which is in you which ye have of god and ye… Origen c. 185–c. 253PG 17:493…manifestly that blessed man fulfilled what was said thereafter by the apostle glorify god in your body and in your spirit therefore because he kept himself immaculate and inviolate and uncontaminated from the words of his… Athanasius of Alexandria c. 296–373PG 26:1383D…er to give thanks to the author of their help, because of the things they have successfully experienced. Just as to this, the Apostle exhorts everyone, saying (I Cor. vi, 20): "Glorify God in your body." And the P… Athanasius of Alexandria c. 296–373PG 27:303…shall arise give glory to god thus also paul glorify he says god in your body and in your spirit which are his for it is just to glorify the benefactor through all things his magnificence… Didymus the Blind c. 313–398PG 39:637…have from god and you are not your own for you were bought with a price therefore glorify god in your bodies by saying that the bodies of the faithful are the temple of the holy… Epiphanius of Salamis c. 340–404PG 41:1157…you which ye have of god and ye are not your own for ye are bought with a price therefore glorify god in your body cor vi c liii in this i would have you note… John Chrysostom c. 349–407PG 49:239…we pay the price. But Christ is not so; truly, He has already paid the price for all of us—His own precious blood. "For you were bought with a price" (1 Cor. 6:20), He says; and yet, not even so does He force those unwilli… John Chrysostom c. 349–407PG 55:301…that which is given by men concerning this also paul writing says glorify god in your body and in your spirit he himself therefore is indeed high and great and praiseworthy of himself but he becomes… John Chrysostom c. 349–407PG 55:471D…men, that they may see your good works and glorify your Father who is in heaven" (Matt. v, 16). And again Paul: "Glorify God in your body and in your spirit" (1 Cor. vi, 20); and as he said in the preceding Psalm… John Chrysostom c. 349–407PG 60:707…[LATIN COLUMN] 707 ...ours: we have been bought with a price (1 Cor. 6.20). Who sold us, who bought us? The devil… John Chrysostom c. 349–407PG 61:147…what must be done how in what follows do you say again glorify god in your body and in your spirit which are god s man has the capacity not to sin what then does this… Nilus of Sinai d. c. 430PG 79:1101…bond of peace must not be sought among men only but also in your body and in your spirit and in your soul h chapter vi h for when you unite the bond of your triad… Cyril of Alexandria d. 444PG 75:1181…you whom ye have of god and ye are not your own for ye are bought with a price c now a temple proclaims the god who inhabits it wherefore he also said above know ye… Theodoret of Cyrrhus c. 386–458PG 80:1397…this is like the law of the apostle for glorify he says god in your body and in your spirit which are god s for since we have obtained so many and such great goods it… Theodoret of Cyrrhus c. 386–458PG 82:269…to live according to his laws for this is what he added glorify god in your body and in your spirit which are god's god is the creator both of our souls and of our bodies… John of Damascus c. 675–749PG 95:619…god and you are not your own for you were bought at a price therefore glorify god in your body and in your spirit which are god's the lord s body of course since he has… John of Damascus c. 675–749PG 96:253…of them for you have been bought with a price therefore glorify god in your body a let us not commit fornication as some of them committed and twenty three… Theodore the Studite 759–826PG 99:1139…the exception of the one who is held in a hidden place glorify god in your body and in your spirit you are not left entirely on the island it is perhaps fitting that you be… Theodore the Studite 759–826PG 99:1407…detachment and care and zeal for peace for thus living you shall glorify god in your body and in your spirit as the holy apostle proclaims thus you shall be multiplied all the more thus you… Theodore the Studite 759–826PG 99:1563…two monasteries that leading a life without offense and reprehension you may glorify god in your body and in your spirit let one monastery be stirred up b by the other and let them conspire in… Theodore the Studite 759–826PG 99:1641…to these things o blessed one stand bravely as we remind you glorify god in your body and in your spirit say also yourself with the divine paul i know that this shall turn to my… Nicephorus I of Constantinople c. 758–828PG 100:693…have from god and you are not your own for you were bought with a price therefore glorify god in your body and in your spirit which are god s b it is clear therefore from… Oecumenius of Tricca fl. 10th c.PG 118:721…your own for you were bought with a price glorify god therefore in your body and in your spirit which are god's he strikes fear by the greatness of the gift and the dignity of the… Leontius of ByzantiumPG 86:1913…the parable of the savior into three measures of flour and again glorify god in your body and in your spirit which are god's and again concerning the same these are contrary to one another let… Antonius Melissa fl. 11th centuryPG 136:807…a living sacrifice holy pleasing to god glorify god in your members glorify god in your body and in your spirit which are god's gal v walk by the spirit and do not gratify the desire…