Where the Fathers quote Acts 17

373 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:204expounds v.23“διερχομενος γαρ και αναθεωρων τα σεβασματα υμων ευρον και βωμον εν ω επεγεγραπτο αγνωστω Θεω. ον ουν αγνοουντες ευσεβειτε τουτον εγω καταγγελλω υμιν.”On the Question of the Forerunner: «Are you the one who is to come?» Isidore of PelusiumPG 78:1128expounds v.23“διερχομενος γαρ και αναθεωρων τα σεβασματα υμων ευρον και βωμον εν ω επεγεγραπτο αγνωστω Θεω. ον ουν αγνοουντες ευσεβειτε τουτον εγω καταγγελλω υμιν.”Why the altar was inscribed: «To the Unknown God» Maximus the ConfessorPG 90:372expounds v.27“ζητειν τον Κυριον, ει αρα γε ψηλαφησειαν αυτον και ευροιεν, και γε ου μακραν απο ενος εκαστου ημων υπαρχοντα.”Meaning of «If haply they may feel after Him or find God?» John Chrysostom c. 349–407PG 60:261…to the ages of ages amen h homily xxxvii h as they passed through amphipolis and apollonia they came to thessalonica where was the synagogue of the jews and according to his custom paul entered to… Euthalius the Deacon fl. 5th c.PG 85:637…xxiv one testimony namely xxvi containing verses b lectio xii begins thus now when they had passed through amphipolis chapter xvii verse it has three chapters namely xxv xxvi xxvii one testimony namely xxvii containing verses… Euthalius the Deacon fl. 5th c.PG 85:649…troas and thence to neapolis then to philippi of macedonia then having passed through amphipolis and apollonia they came to thessalonica then to beroea then to athens then to corinth then to ephesus c then to… Oecumenius of Tricca fl. 10th c.PG 118:233…the flight of paul to beroea and thence to athens xvii and when they had passed through amphipolis and apollonia they came to thessalonica where there was a synagogue of the jews and according to his… Theophylact of Ohrid c. 1055 – after 1107PG 125:737…and charity were they endowed c h chapter xvii h vers and when they had passed through amphipolis and apollonia they came to thessalonica where was the synagogue of the jews vers and according to his… Theophylact of Ohrid c. 1055 – after 1107PG 125:739…security from jason and the rest they let them go and they passed through amphipolis and apollonia they pass by the small towns and they hasten to the great cities because from there the word of… Theophylact of Ohrid c. 1055 – after 1107PG 125:951…thence to athens the second day of the sixth week text xvii now when they had passed through amphipolis and apollonia they came to thessalonica where was a synagogue of the jews and paul as his… Theophylact of Ohrid c. 1055 – after 1107PG 125:951…apollonia they came to thessalonica where was a synagogue of the jews and paul as his manner was went in unto them and three sabbath days reasoned with them out of the scriptures opening and alleging… Ariston of Pella fl. c. 140-160PG 5:1283C…among the works of Cyprian, whom Bartoloccius followed, loc. cit., opined that this Jason was the same as Jason of Thessalonica, of whom Luke makes mention in Acts 17:3, and Paul, Rom. 16:21; yet no testimony… John Chrysostom c. 349–407PG 60:263…from the scriptures opening and insinuating that christ must suffer and rise from the dead and that this jesus is the christ whom i announce to you do you see how he preaches the passion before… Oecumenius of Tricca fl. 10th c.PG 118:233…testimonies b proving that it behooved christ to suffer and to rise again from the dead and that this jesus is the christ whom i he says announce unto you since these men were opposed to… Theophylact of Ohrid c. 1055 – after 1107PG 125:951…them and three sabbath days reasoned with them out of the scriptures opening and alleging that christ must needs have suffered and risen again from the dead and that… John Chrysostom c. 349–407PG 60:263…things thus they were not ashamed but knew this to be salutary and some of them believed and were joined to paul and silas and of the devout gentiles a great multitude and of the noble… Agrippa Castor fl. c. 135PG 5:1275B…first (21), then Pamelius (22), followed by Bartolocci (l. c.), opined that this Jason was the same as the Jason of Thessalonica, of whom Luke makes mention in Acts XVII, 5, and Paul, Rom. XVI, 21, yet with n… John Chrysostom c. 349–407PG 60:263…the city in an uproar and attacking the house of jason they sought to bring them out to the people and not having found them they dragged jason and certain brethren to the rulers of the… Oecumenius of Tricca fl. 10th c.PG 118:233…the city into an uproar and assaulting the house of jason they sought to bring them out to the people and when they had not c found them they dragged jason and certain brethren to the… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…the city in an uproar and assaulting the house of jason they sought to bring them out to the people and when they did not find them they dragged jason and certain brethren before the magistrates… Eusebius of Caesarea c. 260–339PG 23:405…people possessed by them cried out against the holy apostles these who have turned the world upside down are come hither also c the blessed habakkuk also predicted these things for he says you have brought… John Chrysostom c. 349–407PG 47:67…ons and praises. And just as at that time the Ephesians spoke evil of Christ and the apostles, crying: "These are they that have turned the world upside down" (Acts 17:6), but now they have ceased to speak evi… John Chrysostom c. 349–407PG 55:775B…m reducant. Ideo terra, scilicet humanum genus visis apostolis commotum est, ita ut Thessalonicenses de Paulo et Sila dicerent: Qui orbem concitant hic adsunt (Act. 17. 6); nempe ut firmior stabiliretur. 5. Mo… John Chrysostom c. 349–407PG 57:393…attempted to beat them to death for these men they say who have turned the world upside down are here also and again they are acting contrary to the decrees of caesar saying that jesus is… John Chrysostom c. 349–407PG 59:663A…urse of the apostolic grace. Therefore those who were troubled by the course of the apostles said: These who have turned the world upside down are here also (Acts 17. 6). See the chariot of God, see the horse… John Chrysostom c. 349–407PG 60:263…and not having found them they dragged jason and certain brethren to the rulers of the city crying these are they who disturb the city and have come hither whom jason has received and all these… John Chrysostom c. 349–407PG 60:297B…old, you have filled Jerusalem with your teaching" (Acts 5:28); here, that "the majesty of Diana is about to be deposed." Those who were "upsetting the world" (Acts 17:6) were heard as saying that "these men a… Theodoret of Cyrrhus c. 386–458PG 80:1201…these waves agitated by these some cried out against the holy apostles these that have turned the world upside down are come hither also the blessed habakkuk also predicted these things for thou didst lead he… Theodoret of Cyrrhus c. 386–458PG 81:943…disturbance against the apostles b in corinth others were exclaiming those who have turned the world upside down are present here also in jerusalem the jews moved the whole city against the divine paul and finally… Theodoret of Cyrrhus c. 386–458PG 81:1831…stirred up mobs against the apostles in corinth others exclaimed these who have turned the world upside down are come hither also in jerusalem too the jews having stirred up the whole city against the divine… Theodoret of Cyrrhus c. 386–458PG 82:803…since the apostle himself suffered every kind of calumny these he says that have turned the world upside down are come hither also and the lord commands us to disregard those who are scandalized without cause… Oecumenius of Tricca fl. 10th c.PG 118:233…had not c found them they dragged jason and certain brethren to the rulers of the city crying these who have turned the world upside down have come here also whom jason has secretly received and… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…them they dragged jason and certain brethren before the magistrates crying out these that have turned the world upside down are come hither also whom jason hath received and these all do contrary to the decrees… Euthymius Zigabenus d. after 1118PG 128:977…read in the acts from the perspective of the impious these who have turned the world upside down are come hither also c d vers the mountains melted like wax from the presence of the lord… John Chrysostom c. 349–407PG 57:393…the world upside down are here also and again they are acting contrary to the decrees of caesar saying that jesus is king and everywhere the tribunals had been preoccupied with such suspicions and there was… John Chrysostom c. 349–407PG 60:263…have come hither whom jason has received and all these act against the decrees of caesar saying that there is another king jesus o the accusation again they accuse them of violated majesty saying they say… Cyril of Alexandria d. 444PG 77:1405…world upside down have come here too and all these act against the decrees of caesar saying that there is another king jesus and this is not strange to the madness of the jews for it… Ammonius of Alexandria fl. c. 500PG 85:1561…worse kind for here zeal is called envy vers these all act contrary to the decrees of caesar saying that there is another king jesus but they stirred up the mob and the rulers of the… Theophylact of Ohrid c. 1055 – after 1107PG 125:737…vers whom jason has received into hospitality and all these act against the decrees of caesar saying that there is another king jesus… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…these that have turned the world upside down are come hither also whom jason hath received and these all do contrary to the decrees of caesar saying that there is another king one jesus and they… John Chrysostom c. 349–407PG 60:263…saying they say that there is another king jesus but they incited the people and the rulers of the city listening to these things and having received satisfaction from jason and the others they released them… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…the decrees of caesar saying that there is another king one jesus and they troubled the people and the magistrates when they heard these things and when they had taken security from jason and the rest… Peter of Alexandria c. 250-311PG 18:499D…money, rather than their own souls. Then, confirming this very thing, he brings forward diverse Matth. xvi, 26. Matth. vi, 24. Prov. xiii, 8. Act. xvii, 9, 10.… Origen c. 185–c. 253PG 13:295…the acts of the apostles we read clearly that the apostles first went into the synagogue of the jews announcing to them as to their kinsmen for the sake of abraham isaac and jacob the things… John Chrysostom c. 349–407PG 60:221…ready and it happened in iconium at the same time that they went into the synagogue of the jews and spoke in such a way that a great multitude of jews and greeks believed again they… John Chrysostom c. 349–407PG 60:263…neighboring cities according to custom however paul entered into the synagogue of the jews although he had said we turn to the nations acts he did not abandon them but pursued them… Oecumenius of Tricca fl. 10th c.PG 118:233…by night sent away paul and silas to beroea who having arrived went into the synagogue of the jews he calls those devout greeks who were indeed from the jews yet spoke greek they were devout… Theophylact of Ohrid c. 1055 – after 1107PG 125:739…and silas away by night to berrhoea who when they had arrived went into the synagogue of the jews vers these were more noble than those who were in thessalonica for they received the word with… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…taken security from jason and the rest they let them go b the brethren immediately sent away paul and silas by night unto beroea who when they were come thither they went into the synagogue of… John Chrysostom c. 349–407PG 60:263…had come had entered into the synagogue of the jews c but these were more noble than those who were at thessalonica who received the word with all eagerness daily searching the scriptures if these things… John Chrysostom c. 349–407PG 60:265…that b he gave his own soul for him these he says were more noble than those in thessalonica that is being such according to virtue and faith toward god who received the word with all… Oecumenius of Tricca fl. 10th c.PG 118:233…were proselytes of the jews who were from the greeks xvii but these were more noble than those who dwelt in thessalonica d who received the word with all readiness of mind searching the scriptures daily… Theophylact of Ohrid c. 1055 – after 1107PG 125:739…when they had arrived went into the synagogue of the jews vers these were more noble than those who were in thessalonica for they received the word with all readiness of mind and alacrity daily searching… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…they were come thither they went into the synagogue of the jews these were more noble than those in thessalonica who received the word with all eagerness searching the scriptures daily whether these things were so… Eusebius of Caesarea c. 260–339PG 22:1303…the father signifying the future conversion of the gentiles it is proven that the word of god was sent to men for the healing and salvation of souls which were once vexed and oppressed in evils… Theodoret of Cyrrhus c. 386–458PG 84:751…proemia as in the final conclusions by which he preached most evidently that the word of god was made the firstborn from the dead and that the word of god was revived and that a natural… Justinian I 482–565PG 86:997…god by saying he took the form of a servant he signified that the word of god was united to the nature of man and not to a subsistence or person for he did not say… Oecumenius of Tricca fl. 10th c.PG 118:233…of the grecian women of noble estate and men not a few but when the jews of thessalonica learned that the word of god was preached by paul even at beroea they came there also stirring… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…the greek women of honorable estate and of men not a few but when the jews of thessalonica had knowledge that the word of god was proclaimed by paul at beroea also they came there likewise… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:429…a but rather by a specific relative disposition for he claims that the word of god was united to the man from mary as if someone were to effect a union between friend and friend… Bartholomew of Edessa fl. c. 12th centuryPG 104:1409…why then do you not tolerate me and approve when i assert that the word of god was united to flesh and is begotten and not created if your book were thrown into a well and… John Chrysostom c. 349–407PG 60:265…column a stirring up the crowds hinting at their unceasing frenzy and immediately the brethren sent away paul he says to go as it were to the sea here then they send paul away alone for… Oecumenius of Tricca fl. 10th c.PG 118:235…flesh were in harmony with the words of the ancients a xvii and then immediately the brethren sent away paul to go as it were to the sea but silas and timotheus remained there and they… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…beroea also they came there likewise stirring up and troubling the multitudes and then immediately the brethren sent away paul to go as far as to the sea and silas and timothy remained there c but… John Chrysostom c. 349–407PG 60:265…received a commandment he says for silas and timothy that they should come to him with all speed they departed and this with good reason for even if paul was there he still needed those men… Oecumenius of Tricca fl. 10th c.PG 118:235…as it were to the sea but silas and timotheus remained there and they that conducted paul brought him as far as athens and having received a commandment to silas and timotheus that they should come… Theophylact of Ohrid c. 1055 – after 1107PG 125:993…as to the sea and silas and timothy remained there c but they that conducted paul brought him as far as athens and receiving a commandment unto silas and timothy that they should come to him… John Chrysostom c. 349–407PG 55:549…thus it is also said concerning paul and while paul was waiting for them at athens his spirit was provoked within him as he saw the city full of idols why do the ungodly live david… John Chrysostom c. 349–407PG 55:685C…I am not weak? Who is offended, and I do not burn?” (II Cor. XI, 29). And being in Athens, his spirit was provoked; for he beheld the city given over to idols (Acts XVII, 16). And we, therefore, brothers, seeing s… John Chrysostom c. 349–407PG 55:701D…I am not burned? (2 Cor. 11:29). And the blessed Luke also says concerning him, as in Athens his spirit was stirred within him, seeing the city given to idols (Acts 17:16). 140. Thy word is fired exceedingly, a… John Chrysostom c. 349–407PG 59:545D…that he may become a disciple of Paul. For while Paul was staying in Athens, he says, his spirit was being set on fire, seeing the city given over to idolatry (Acts 17:16). And why do the saints think these thi… John Chrysostom c. 349–407PG 60:267…homily xxxviii h d paul in the meantime while he was waiting for them at athens his spirit was stirred in him seeing the city given to idolatry he disputed therefore in the synagogue with the… John Chrysostom c. 349–407PG 60:269…look at what was said from the beginning while paul was waiting for them at athens his spirit was stirred within him the stirring here does not mean anger or indignation but awakening and zeal just… Theodoret of Cyrrhus c. 386–458PG 80:1863…, 29). And the blessed Luke also says of him, that when he was in Athens, his spirit was stirred up within him as he saw the city wholly given to idol worship (Acts XVII, 16). VERS. 140. "Your word is refined exc… Theodoret of Cyrrhus c. 386–458PG 81:613…waited in silence his spirit was stirred within him he says as he saw the city wholly given to idolatry… Ammonius of Alexandria fl. c. 500PG 85:1563…part of the jews increase d vers now while paul was waiting for them at athens his spirit was stirred up within him seeing the city given over to idolatry he was saddened at seeing the… Oecumenius of Tricca fl. 10th c.PG 118:235…the learned preaching of paul and of his piety xvii and whilst paul waited for them at athens his spirit was stirred within him seeing the city wholly given to idolatry he disputed therefore in the… Theophylact of Ohrid c. 1055 – after 1107PG 125:741…vigilant now cast into anxiety b verse but while paul was waiting for them at athens his spirit was provoked within him as he saw the city given over to idolatry verse he reasoned therefore in… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…a xvii but as paul waited for them at athens his spirit was stirred in him when he saw the city wholly given to idolatry therefore disputed he… Clement of Rome d. c. 100PG 1:27…it and indeed when paul had come to athens he was arguing in the synagogue with the jews and the worshippers and in the marketplace every day with those who were present but some epicurean and… John Chrysostom c. 349–407PG 60:267…stirred in him seeing the city given to idolatry he disputed therefore in the synagogue with the jews and the devout and in the marketplace every day with those who were present how much he was… Dionysius the Areopagite fl. c. 500PG 4:717…apostles where it speaks of him in these words he disputed therefore in the synagogue with the jews and those that served god and in the marketplace every day with them that were there and certain… Oecumenius of Tricca fl. 10th c.PG 118:235…within him seeing the city wholly given to idolatry he disputed therefore in the synagogue with the jews and with them that served god and in the marketplace every day with them that were there his… Theophylact of Ohrid c. 1055 – after 1107PG 125:741…he saw the city given over to idolatry verse he reasoned therefore in the synagogue with the jews and the devout and daily in the marketplace with those who happened to be there verse then some… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…stirred in him when he saw the city wholly given to idolatry therefore disputed he in the synagogue with the jews and with the devout persons and in the market daily with them that met with… John Chrysostom c. 349–407PG 48:669B…e not spend entire days and nights in succession on the exposition of the Scriptures? And what should one say of his debates against the Epicureans and Stoics (Acts XVII, 18)? If we were to wish to recount everyth… Cosmas Indicopleustes fl. c. 535–550PG 88:357…they heard of the resurrection of the dead and c some again said what will this babbler say meaning he who picks up our seeds others said we will hear thee again of this matter and… Oecumenius of Tricca fl. 10th c.PG 118:235…elsewhere and there arose a dissension between them etc c xvii and certain philosophers of the epicureans and of the stoics disputed with him and some said what is it that this word sower would say… Theophylact of Ohrid c. 1055 – after 1107PG 125:741…to be there verse then some of the epicurean and stoic philosophers encountered him and some said what will this spermologos babbler that is this trifler and chatterer say others said he seems to be a… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…persons and in the market daily with them that met with him then certain philosophers of the epicureans and of the stoics encountered him and some said what will this babbler say other some he seemeth… John Chrysostom c. 349–407PG 60:269…full of idols taking hold of him they led him to the areopagus saying may we know what this new teaching is that is spoken by you for you bring some strange things to our ears… Dionysius the Areopagite fl. c. 500PG 4:717…jesus and the resurrection and taking him they brought him to the areopagus saying may we know what this new doctrine is which thou speakest of for thou bringest in certain new things to our ears… Cosmas Indicopleustes fl. c. 535–550PG 88:357…because saith luke he preached jesus and the resurrection and again others may we know what this new doctrine whereof thou speakest is in short the majority of them mocked paul for discoursing at all about… Oecumenius of Tricca fl. 10th c.PG 118:235…gods demons d xvii and taking him they brought him to the areopagus saying may we know what this new doctrine is which thou speakest of for thou bringest in certain new things to our ears… Theophylact of Ohrid c. 1055 – after 1107PG 125:741…because he preached to them jesus and the resurrection c verse so they took him and brought him to the areopagus saying may we know what this new doctrine is of which you speak verse for… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…goddess h on the tuesday of the fourth week h text xvii and they took him and brought him unto areopagus saying may we know what this new doctrine whereof thou speakest is for thou bringest… OrigenesPG 16:2195…chaldeans pursued after them and overtook zedekiah in the plains of jericho and they took him and brought him up to nebuchadnezzar king of babylon in riblah in the land of hamath and he spoke judgments… OrigenesPG 16:2197…pursued after them and they overtook zedekiah in the plains of jericho and they took him and brought him up to nebuchadnezzar king of babylon at riblah in the land of hamath and he spoke with… OrigenesPG 16:2367…after them and they overtook zedekiah e in the araboth of jericho and they took him and brought him to nebuchadnezzar the king of babylon in riblah in the land of hamath and he spoke f… John Chrysostom c. 349–407PG 50:591A…turbing the listeners in Athens, and for this reason they were turning away from Paul, accusing him and saying, "You are bringing some new things to our ears" (Acts 17:20). For if even at this time, the governa… Dionysius the Areopagite fl. c. 500PG 4:717…doctrine is which thou speakest of for thou bringest in certain new things to our ears we would know therefore what these things mean there it is nam licet romanis omnia tum subessent the author is… Oecumenius of Tricca fl. 10th c.PG 118:235…doctrine is which thou speakest of for thou bringest in certain new things to our ears we would know therefore what these things mean now all the athenians and the strangers residing there had no time… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…saying may we know what this new doctrine whereof thou speakest is for thou bringest certain strange things to our ears we would know therefore what these things mean for all the athenians and strangers which… Gregory of Nyssa c. 335–c. 395PG 45:677…having time for nothing else as history relates concerning the athenians than to tell or to hear some new thing for what could be found newer than these a son of operation and a father of… John Chrysostom c. 349–407PG 64:1413A…Vertit Theodorus Gaza. I, 701. — Montf. I, 414. Savil. VI, 389. Duc. I, 292. What is this; that the festivals are proposed to us. In inscriptionem altaris Act. XVII, 21, Ignoto Deo. Vertit Fronto Ducæus. III,… Dionysius the Areopagite fl. c. 500PG 4:713…st luke himself did not note without cause r had leisure for nothing else but either to tell or to hear something new that is rumors to be gathered or… Theophylact of Ohrid c. 1055 – after 1107PG 125:741…these things mean verse for all the athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing his spirit was provoked through the… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…things to our ears we would know therefore what these things mean for all the athenians and strangers which were there spent their time in nothing else but either to tell or to hear some new… Theodore Balsamon d. c. 1205PG 138:1051…there had leisure for nothing else as the great paul says than to tell or to hear some new thing but the church of god or rather the divine court of the most holy great church… John Chrysostom c. 349–407PG 62:377B…sed with them. He did not say, "O wretched and altogether polluted men," but what? "Men of Athens, I see that you are in all things as more superstitious" (Acts 17:22). Again, when it was necessary to repro… Theophylact of Ohrid c. 1055 – after 1107PG 125:831…atque lucrari hanc injuriam atque detrimentum and when there was much abstinence then paul stood in the midst of them and said men you should have obeyed me and not have set sail from crete and… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…nothing else but either to tell or to hear some new thing then paul stood in the midst of mars' hill and said ye men of athens i perceive that in all things ye are too… Joannes ChrysostomusPG 51:73A…let us worship him too. Look at the excess of superstition. For this reason Paul, beginning, said: In all things I perceive you as being more superstitious (Acts 17:22); for you do not worship only the demon… Clement of Rome d. c. 100PG 1:49C…t that time, so as to invite the heathens to admit more fully the truth of the Christian doctrine; just as Paul also used the inscription of the "Unknown God" (Acts xvii, 23), although his sentiment was different… John Chrysostom c. 349–407PG 48:949D…ving your objects of worship, I found also an altar on which was inscribed: To an unknown God. Whom therefore you worship, not knowing, him I proclaim to you" (Acts 17:23). O the miracle! O the fatherly bowels… John Chrysostom c. 349–407PG 56:807A…as I walked about your images, I found an altar with the inscription, To the Unknown God: therefore, him who you worship in ignorance, him I announce to you" (Acts 17.23)? But he did not accept their worship,… John Chrysostom c. 349–407PG 62:675D…ng to the Athenians, in the middle of his discourse he said, To an unknown God, and again, For we are also his offspring, as even some of your poets have said (Acts 17:23, 28). It is Epimenides, therefore, who… Cyril of Alexandria d. 444PG 69:199…you are somewhat more superstitious for as i passed by he says and beheld your devotions i found also an altar with this inscription to the unknown god whom therefore you ignorantly worship him i announce… Nicephorus the Philosopher fl. c. 890PG 106:139…word the inscription of the altar which was at athens which had to the unknown god whom therefore ye ignorantly worship he says him declare i unto you h chapter cxxxiv how many jameses were among… Theophylact of Ohrid c. 1055 – after 1107PG 125:743…passing through and reflecting on the objects of your worship i also found an altar with this inscription to the unknown god whom therefore you worship without knowing him i proclaim to you vers god who… Theophylact of Ohrid c. 1055 – after 1107PG 125:745…gods of asia europe and libya to an unknown and strange god for as i passed by and beheld your devotions he did not find a divine book in the city but an altar standing there… Theophylact of Ohrid c. 1055 – after 1107PG 125:995…of athens i perceive that in all things ye are too superstitious for as i passed by and beheld your devotions i found an altar with this inscription to the unknown god whom therefore ye ignorantly… Joannes ChrysostomusPG 51:71D…story is written in this very book; he found in the city not a sacred book, but an altar of idols; he found an inscription which held thus, TO THE UNKNOWN GOD (Acts 17:23): and he did not pass it by, but by the… Irenaeus of Lyon c. 130–c. 202PG 7:901…preach the true god with boldness he said to them god who made the world and all things that are in it being lord of heaven and earth dwells not in temples made with hands nor… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:387…moreover he confesses him as lord of heaven and earth but if he is lord of heaven and earth he is acknowledged as creator and he who is creator is just by calling him sometimes good… John Chrysostom c. 349–407PG 49:117B…—speaks somehow thus: God who made the heaven and the earth and the sea, not being in need of anything, Himself giving to all life and breath and all things (Acts 17:24, 25). 5. It was possible, then, to run… John Chrysostom c. 349–407PG 54:583A…arth, and sea, preaching thus: God who made the world and all things that are in it, being Lord of heaven and earth, does not dwell in temples made with hands (Acts XVII, 24). But when he addressed the Philippians… John Chrysostom c. 349–407PG 60:137…the many he made it clear by adding but the most high dwelleth not in temples made with hands a as the prophet says heaven is my throne and earth the footstool of my feet for… John Chrysostom c. 349–407PG 60:267…things to our ears immediately he destroys their opinion saying god who made the world and all things in it who is lord of heaven and earth then so that he may not… John Chrysostom c. 349–407PG 60:271…lord of heaven and earth not therefore the peculiar demons god who made the world and all things that are therein since he had previously shown how the world was made then he declared that he… Cosmas Indicopleustes fl. c. 535–550PG 88:355…you worship without knowing it that i preach to you god who made the world and all things that are in it since he is lord of heaven and earth dwelleth not in temples made with… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…who made the world and all things that are therein being lord of heaven and earth dwelleth not in temples made with hands neither is… Nicetas Choniates c. 1155–1217PG 139:1265…t are therein, He Himself gave to all life and breath and all things: and hath made of one blood all nations of men for to dwell on all the face of the earth" [Acts 17:24ff]. Likewise: "Through faith we underst… Clement of Alexandria c. 150 – c. 215PG 8:805…by human hands as though he needed anything since he himself gives to all life and breath and all things and has made of one every race of men to dwell upon all the face of… John Chrysostom c. 349–407PG 49:117…earth and the sea not being in need of anything himself giving to all life and breath and all things acts it was possible then to run through the remaining elements the heaven the air the… John Chrysostom c. 349–407PG 60:269…how he gradually introduces philosophy how he mocks the greek error giving life and breath and all things and he made from one blood every nation of men to dwell on all the face of the… Theodoret of Cyrrhus c. 386–458PG 80:1669…by human hands as though he needed anything since he himself gives to all life and breath and all things and he has made from one blood every nation of men to dwell on the face… Theodoret of Cyrrhus c. 386–458PG 83:461…by human hands as though he needed anything since he himself gives to all life and breath and all things and he made from one blood every nation of men to dwell upon all the face… Dionysius the Areopagite fl. c. 500PG 3:603B…, Exod. iii, 14: He who is, hath sent me to you. Author of the ages, Ecclesiasticus xxiv, 14: From the beginning, and before the world, etc. Giver of life, Acts xvii, 25: Seeing it is He who giveth to all lif… Dionysius the Areopagite fl. c. 500PG 4:715…is he worshipped by human hands needing anything since he himself gives to all life and breath and all things and has made of one all mankind to dwell upon the whole face of the earth… Cosmas Indicopleustes fl. c. 535–550PG 88:175…anything being worshipped by the hands of men since he himself gives to all life and breath and all things and he made out of one… Cosmas Indicopleustes fl. c. 535–550PG 88:357…a he himself giveth to all life and breath and all things and hath made of one blood all nations of men to dwell on all the… Theophylact of Ohrid c. 1055 – after 1107PG 125:743…as though he stood in need of anything since he himself gives to all life and breath and all things vers and he made from one blood every nation of men to dwell on all the… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…not in temples made with hands neither is worshipped with men s hands as though he needed any thing seeing he giveth to all life and breath and all things and hath made of one blood… Nicetas Choniates c. 1155–1217PG 139:1265…made the world and all things that are therein he himself gave to all life and breath and all things and hath made of one blood all nations of men for to dwell on all the… John Chrysostom c. 349–407PG 53:99…the earth but a fountain went up from the earth and watered all the face of the earth observe with me again the wisdom of this marvelous prophet or rather the teaching of the holy spirit… John Chrysostom c. 349–407PG 55:223B…be from worldly affairs, calling everyone in common; for our nature is common. I call everyone in common; for our city is common, namely the orb of the earth (Acts 17:26). But from poverty and wealth you have… John Chrysostom c. 349–407PG 60:269…all things and he made from one blood every nation of men to dwell on all the face of the earth this is proper to god see therefore whether these things cannot also be said of… Nilus of Sinai d. c. 430PG 79:153…made of one blood as the apostle relates all nations of men to dwell on all the face of the earth for the first man is earthly of the earth not the first multitudes of myriads… Cosmas Indicopleustes fl. c. 535–550PG 88:129…even hearing or speaking of these myths for the apostle says god hath made of one blood all nations of men for to dwell on all the face of the earth… Cosmas Indicopleustes fl. c. 535–550PG 88:357…a he himself giveth to all life and breath and all things and hath made of one blood all nations of men to dwell on all the face of the earth having determined the times appointed… Theophylact of Ohrid c. 1055 – after 1107PG 125:743…things vers and he made from one blood every nation of men to dwell on all the face of the earth having determined appointed times and the boundaries of their habitation d vers to seek the… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…thing seeing he giveth to all life and breath and all things and hath made of one blood all nations of men for to dwell on all the face of the earth and hath determined the… Nicetas Choniates c. 1155–1217PG 139:1265…therein he himself gave to all life and breath and all things and hath made of one blood all nations of men for to dwell on all the face of the earth acts ff likewise through… John Chrysostom c. 349–407PG 60:271…heaven is everywhere and stands at all times therefore he says thus though he be not far from every one of us but is near to all that is he not only gave life and breath… Dionysius the Areopagite fl. c. 500PG 4:715…happily they may feel after him or find him although he is not far from every one of us for in him we live and move and are as some also of your own poets said… Cosmas Indicopleustes fl. c. 535–550PG 88:177…the boundaries of their habitation to seek the lord if a perchance they might feel after him and find him although he is not far from each one of us for in him we live and… Cosmas Indicopleustes fl. c. 535–550PG 88:357…earth having determined the times appointed and the bounds of their habitation that they should seek the lord if haply they might feel after him and find him though he be not far from every one… Nicephorus the Philosopher fl. c. 890PG 106:141…⟧. Paul also used the testimony of the altar, which was at Athens: To the unknown God. Whom therefore you worship, not knowing, he says, him I announce to you ⟦Act. XVII, 27⟧. CAP. CXXXIV. — How many Jameses t… Photius of Constantinople c. 810–c. 891PG 103:641…in the temple of the jews xxxi on the text if perhaps they might feel after him and find god xxxii on the text amen i say to you whosoever shall say to this mountain and… Oecumenius of Tricca fl. 10th c.PG 118:239…and has determined the times ordained and the bounds of their habitation that they should seek the lord if happily they might feel after him and find him although he is not far from every one… Theophylact of Ohrid c. 1055 – after 1107PG 125:743…they might grope and touch him and find him although he is not far from every one of us vers for in him we live and move and are as also some of your own poets… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…hath determined the times before appointed and the bounds of their habitation that they should seek the lord if haply they might feel after him and find him though he be not far from every one… Irenaeus of Lyon c. 130–c. 202PG 7:903…find it although it is not far from each one of us for in him we live and move and are and as certain ones among you have said for we are also his offspring since… Clement of Alexandria c. 150 – c. 215PG 8:807…find him although he is not far from each one of us for in him we live and move and are as also some of your own poets have said for we are indeed his offspring… Clement of Alexandria c. 150 – c. 215PG 9:1097…god unknown to them the last of which are these as some of your own poets have said for we are also his offspring from all of these he draws this conclusion from which it is… Origen c. 185–c. 253PG 11:183D…se it is His footstool (Matt. v, 34). But also that which Paul said when he was preaching among the Athenians, saying that “in Him we live, and move, and are” (Acts xvii, 28). For how do we live, and move, and are… Origen c. 185–c. 253PG 11:1033…he see that according to the doctrine of the christians we all live and move and have our being in him as paul also taught in his speech to the athenians even if therefore the god… Origen c. 185–c. 253PG 11:1901…nothing to be believed as greater or lesser than himself in god we live and move and have our being because by his power he binds and contains the entire world god most high should not… Origen c. 185–c. 253PG 13:659C…hat is to say, from Christ. Christ is the end of the Law and the prophets (Rom. X, 4). He indeed can be invoked by the person of the apostles and the faithful (Act. XVII, 28): For in him we live, and move, and ha… Origen c. 185–c. 253PG 13:661…also be said from the person of the apostles and the faithful for in him we live and move and have our being to whom we have said in his shadow we shall live that is… Origen c. 185–c. 253PG 14:317…this i announce to you and that which follows as also some of your own poets have said for we are also his offspring he becomes as one without law to those without law confirming piety… Origen c. 185–c. 253PG 17:819…nor does he see that according to the christian doctrine we all live and move and have our being in him just as paul also taught in his speech to the athenians whether therefore the god… Methodius of Olympus d. c. 311PG 18:361…you are the indissoluble bond of harmony and peace for in you we live and move and have our being therefore o lord my god i will glorify you i will praise your name for you… Eusebius of Caesarea c. 260–339PG 21:189…that god is in heaven above and on earth below and again for in him we live and move and have our being but not as a part of the world nor as its soul and… Eusebius of Caesarea c. 260–339PG 21:1481…with Stoic opinions. Ibid. D. The title is missing at 451. Col. 189 B 9. It seems strange that the verse of Aratus, which St. Paul used before the Athenians (Acts XVII, 28), should be attributed by Eusebius to t… Eusebius of Caesarea c. 260–339PG 22:251…god from whom are all things and through whom are all things for in him we live and move and are whatever he wills this would then also be the sole cause of the subsistence and… Eusebius of Caesarea c. 260–339PG 24:1043…will dwell in them and walk among them but also the saying in him we live and move and be these things are indeed all said concerning us who nevertheless exist and live in our own… Athanasius of Alexandria c. 296–373PG 26:323…in the father in the same manner as indicated by these words in him we live and move and have our being c for he himself exists from the father as from a fountain of life… Athanasius of Alexandria c. 296–373PG 28:111…whom are all things and in whom are all things and again for in him we live and move and have our being therefore remove from yourself the notion that he is situated in a place… Basil the Great c. 329–379PG 30:771…since we live and move and have our being in him we may not fall away as they who go down into a his house… Basil the Great c. 329–379PG 30:1193A…f John XVII, 3: This is eternal life, etc., do not exclude the Holy Spirit, 310. Baptism of life cannot be conferred without the Spirit, 319. By these words of Acts XVII, 28: In God we live, etc., the property of… Gregory of Nazianzus c. 329–390PG 36:129C…He is Life, because He is light, and the constitution and bringing-into-being of every rational nature ; "For in Him we live, and move, and have our being" (Act. XVII, 28), according to the double power of the… Gregory of Nyssa c. 335–c. 395PG 44:469…one also becomes the city of habitation just as the apostle says in him we live and move and have our being rightly does he bring in the exhortatory call to thanksgiving so that those who… Gregory of Nyssa c. 335–c. 395PG 45:367…the apostle says all things consist and we who are singular beings live and move and have our being it is superior to every beginning and it provides no tokens of its own nature but is… Gregory of Nyssa c. 335–c. 395PG 45:523…created and in whom things that are possess their permanence in whom we live and move and have our being who is he that has all things in himself as many… Gregory of Nyssa c. 335–c. 395PG 46:473…indeed in him as the apostle says we live and move and have our being there is no way a that the one who encompasses all things could spatially exclude those… Gregory of Nyssa c. 335–c. 395PG 46:921…the body does god seem to you a small house if indeed in him we live and move and have our being or are you straitened by the heavenly shelter and do you seek another lodging… Didymus the Blind c. 313–398PG 39:561…but all things are dead that are deprived of the divine spirit for in him we live and move and have our being as the apostolic acts have said and for if all things that come… Didymus the Blind c. 313–398PG 39:879…acts and yet he is not far from each one of us for in him we live and move and exist as even some of our own poets have said… John Chrysostom c. 349–407PG 48:1093C…mple of God, and the Spirit of God dwells in you (1 Cor. 3:16). Clearly, the Spirit who dwells in us is God; for in Him we live and move and have our being (Acts 17:28). And, The second man became a life-gi… John Chrysostom c. 349–407PG 55:413…sustainest thou supportest this is what paul also declares when he says for in him we live and move and are for we do not depend on his power only in coming to be but also… John Chrysostom c. 349–407PG 55:453B…s for them once they were created, as well as for men, and for all other things. This, then, Paul knew, also saying: "For in him we live, and move, and exist" (Acts XVII, 28). And again: "In him all things consist… John Chrysostom c. 349–407PG 55:703C…(Jer. 23:25). For He knows everything and searches out even the depths of our hearts (Ps. 43:22). And the blessed Paul: For in him we live and move and are (Acts 17:28). From the beginning I have known conc… John Chrysostom c. 349–407PG 59:57…said concerning the father may also be said properly of him that in him we live and move and are which paul also making it plain said that in him all things were created and all… John Chrysostom c. 349–407PG 59:515C…erent reading. ON THE PARABLE OF THE PRODIGAL SON (a). (Luke 15:11) We ought to preach: since we both live and move and have our being by his benefit (Acts 17:28): and this is especially fitting for us… John Chrysostom c. 349–407PG 60:269…find him although he is not far from each one of us for in him we live and move and are as also some of the poets among you have said for we are also his… John Chrysostom c. 349–407PG 60:271…say far he is so near that one cannot live without him for in him we live and move and be he mentions something of this sort by way of a bodily example as it is… John Chrysostom c. 349–407PG 61:85B…ation and by the logic of faith. It is for this reason that David says: "My substance is before Thee" (Ps. 38. 8); and Paul: "In Him we live and move and are" (Act. 17. 28). And when treating of faith, he says:… John Chrysostom c. 349–407PG 62:677…you in your ignorance worship him i preach to you now regarding for we are also his offspring this was said in aratus concerning zeus for when in the beginning he said and the streets are… Nilus of Sinai d. c. 430PG 79:163…from him and through him and to him are all things and in him we live and move and are but according to that sense in which god the word takes upon himself the affections of… Nilus of Sinai d. c. 430PG 79:265…faithful is christ the savior for in him we were created and we live and move and have our being since therefore both the lord s body and the blood of the word of god are… Cyril of Alexandria d. 444PG 68:697…thinking that it appears so to the artificer of all in whom we live and move and have our being and this i think is the rationale of the legislation on this matter but let us… Cyril of Alexandria d. 444PG 70:581…creator and lord of all he brings all things into life and in him we live and move and are but neither he says shall the b physicians raise them up with that except through you… Cyril of Alexandria d. 444PG 73:285…i may so speak for the only begotten is life by nature for in him we live and move and are b and he is introduced into us entirely through faith and dwells in us through… Cyril of Alexandria d. 444PG 74:49…in life from the living god since we ourselves exist in god and move and have our being as paul says forte multi ex credentibus immutabilitatem firmitatemque fidei non habentes tales sunt ut de iis dici… Cyril of Alexandria d. 444PG 74:229…have brought forward that which was said through paul that in god we live and move and have our being showing the statement that the son is in the father to be an empty thing derived… Cyril of Alexandria d. 444PG 74:231…rightly showing god to be the life of the universe in that in him we live and move and exist not at all signifying that which they corrupting the right reason of the holy scriptures have… Cyril of Alexandria d. 444PG 74:233…the father when you hear paul saying to those in athens that in him we live and move and are but yes says the one who stands at the head of deadly doctrines since it seems… Cyril of Alexandria d. 444PG 74:681…by nature how could he have endured corruption and he in whom we live and move and have our being how could he have been subjected to the laws of our nature and not rather as… Cyril of Alexandria d. 444PG 75:177…son in the father since the divine scriptures also say of us in him we live and move and have our being as therefore we also live and move and have our being in him as… Cyril of Alexandria d. 444PG 75:487…also will appear with him in glory if in god we all live and move and have our being how shall the son who is the life of all not be god for if the power… Cyril of Alexandria d. 444PG 75:581A…ANOTHER. Paul, discoursing to the Athenians concerning religion, and proclaiming the true God, said: "In Him we live, and move, and have our being" (Acts XVII, 28). But our Lord Jesus Christ ascribes th… Cyril of Alexandria d. 444PG 75:723…god has been brought down into a creature and he in whom we live and move and have our being has finally been numbered among those things subject to generation and corruption for if the name… Cyril of Alexandria d. 444PG 75:861…does he not give life to all things being life by nature for in him we live and move and have our being as the wise word also says somewhere b true a let the argument… Cyril of Alexandria d. 444PG 75:957…how it is a d or is it not in him that we live and move and have our being b entirely so if we have granted the most holy paul to be truthful a truthful… Cyril of Alexandria d. 444PG 75:1089…life is the nature of the deity if it is true that in him we live and move and have our being a through the voice of the savior he who truly leads and sends forth… Cyril of Alexandria d. 444PG 76:17…having become like us he who knew no sin he in whom we live and move and have our being but i know not how some wrong the most sacred beauty of the church s dogmas… Cyril of Alexandria d. 444PG 76:553…gives life and proceeds from the living father through the son and in him we live and move and exist for our lord jesus christ speaks truly saying it is the spirit that gives life and… Cyril of Alexandria d. 444PG 76:1415…god and the father giving us life if it is true that in him we live and move and have our being since therefore we all live through the father how is it that the body… Cyril of Alexandria d. 444PG 77:817…the water that gives life he gives life to all things and in him we live and move and have our being c and god pointing this out to us again as if through types and… Isidore of Pelusium d. c. 450PG 78:751…and conservation of all things a point which explaining elsewhere he said for in him we live and move and have our being our victory as i suppose is indisputable and if i recite what follows… Isidore of Pelusium d. c. 450PG 78:1739…eyes iii some become more impudent if they are publicly reproved iv for in him we live and move and have our being iii in the midst of the flame was a certain form of notable… Hesychius of Jerusalem d. after 450PG 93:811A…, but not to use it fully; but just as when Paul was preaching at Athens, saying: As certain even of your own poets have said: For we are also his offspring [Act. XVII, 28], finding an external word apt for the… Hesychius of Jerusalem d. after 450PG 93:927…those before us if god grants that it may be willingly received for in him we live and move and have our being as paul instructed us also to say and so much the more do… Theodoret of Cyrrhus c. 386–458PG 80:1867…near and not a god far off and the blessed paul says in him we live and move and have our being vers concerning the beginning i have known from thy testimonies that thou hast founded… Theodoret of Cyrrhus c. 386–458PG 80:1971C…o call upon him in truth.» "Near" does not signify a spatial interval; for as to nature, God is present everywhere. For «in him we live, and move, and are» (Acts XVII, 28), according to the divine Apostle; but… Theodoret of Cyrrhus c. 386–458PG 82:359…by nature for he possesses a nature that cannot be circumscribed and in him we live and move and have our being as the divine apostle says but by his good pleasure he is not in… Theodoret of Cyrrhus c. 386–458PG 83:749…his hand are the ends of the earth and the divine paul for in him we live and move and have our being if therefore we live and move and have our being in him according… Dionysius the Areopagite fl. c. 500PG 4:279…in which it is necessary for it to consist it cannot subsist for in him we live and move and have our being as the apostle says i what then is the intemperate man while he… Dionysius the Areopagite fl. c. 500PG 4:395C…and of the same genus, and having proceeded from the same Prince of the genus, God, just as the Apostle uses that expression: "For we are also His offspring" (Acts xvii. 28); he now states the cause by which all… Dionysius the Areopagite fl. c. 500PG 4:591…him even though he is not far from each one of you for in him we live and move and are having heard these things and seeing that the speech was full of a refined mindset… Dionysius the Areopagite fl. c. 500PG 4:715…find him although he is not far from every one of us for in him we live and move and are as some also of your own poets said for we are also his offspring being… Dionysius the Areopagite fl. c. 500PG 4:719…unknown god for those things which are brought forward in paul's oration in him we live and move and have our being and again these for we are also his offspring are found partly in sense… Dionysius the Areopagite fl. c. 500PG 4:959C…en Adamantius, in volume II, there exist some orations on various places of the New Testament. The first of them writes: “For in him, as the divine mouth says (Acts xvii, 28), we live, and move, and have our being… John Maxentius fl. 519-533PG 86:153…of us is in the trinity because god is one in whom we live and move and have our being or certainly just as it is said the father is in the son the one is… Cosmas Indicopleustes fl. c. 535–550PG 88:177…find him although he is not far from each one of us for in him we live and move and are as has been said before then the sons of seth that is to say those… Cosmas Indicopleustes fl. c. 535–550PG 88:357…find him though he be not far from every one of us for in him we live and move and have our being as also some of your own poets have said for we are also… Cosmas Indicopleustes fl. c. 535–550PG 88:491…traced out for you a naked image of those principles in which we live and move and have our being c furthermore you yourselves would not deny that the soul though bound to an inferior body… Maximus the Confessor c. 580–662PG 90:889B…of irascibility, when incited, elicits a boiling and heat of the blood; and he, having arrived as one who already lived and moved and had his being in Christ ⟦Acts xvii, 28⟧, cast away from himself the alien and… Maximus the Confessor c. 580–662PG 91:37D…hat is, the appetitive power of nature. 6. Behold the mystery of the dispensation. 7. Regarding the text: "For in Him we live, and move, and have our being" (Acts xvii, 28); that is, concerning essence, and powe… Maximus the Confessor c. 580–662PG 91:1083…own beginning then the apostolic utterance is also fulfilled in him saying in him we live and move and are b for he comes to be in god through attention not having corrupted the logos of… Andrew of Crete c. 660–740PG 97:1289…truly is and in him there is no darkness at all and in him we live and move and are and to him we migrate and since the souls of all of us regarding their formal… John of Damascus c. 675–749PG 96:569…which all life is enlivened b and imparted in which we all live and move and have our being how much more lovable and sweeter is it there is absolutely no desire no conception that calculates… Nicephorus the Philosopher fl. c. 890PG 106:137…the preaching of the word he says as even some of your poets have said for we are also his offspring and writing to titus who was living in crete he says one of them a… Photius of Constantinople c. 810–c. 891PG 101:813…of aratus in his address to the athenians in which he says as certain also of your own poets have said for we are also his offspring c the blessed paul in the epistle to the… Leo VI the Wise 866–912PG 107:1075…live and die for him we are nourished by his goodness and in him we live and move and have our being and we obey him as much as subjects obey a prefect servants a master… Oecumenius of Tricca fl. 10th c.PG 118:239…find him although he is not far from every one of us for in him we live and move and are as some also of your own poets have said for we are also his offspring… Oecumenius of Tricca fl. 10th c.PG 118:437…have died indeed once because of sin but shall live to god for in him we live and move and are as he also says elsewhere or thus as christ he says has died and lives… Oecumenius of Tricca fl. 10th c.PG 119:621…that proceed to existence partake on account of which paul also says in him we live and move and have our being whoever first receives the hearing of this according to introductory instruction comes to see… Oecumenius of Tricca fl. 10th c.PG 119:693…creatures are said to have god according to that which paul said for in him we live and move and are but this is said after the manner of subsistence in another way however god is… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:397…the lord my god for he alone is truly living through whom we live and move and have our being but this dragon is a venomous and wicked snake knowing how to do harm but capable… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1033…find him and yet he is not far from each of you for in him we live and move and have our being when they heard these things and because the discourse was full of elegant… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:837…and the son and the holy spirit in whom we always spiritually live and move and have our being in which the muddy unleavened bread in no way participates since… Theophylact of Ohrid c. 1055 – after 1107PG 123:1225A…holding all things together. He who believes in the Son has eternal life in him—I mean in Christ himself, who is life in truth. “For in him we live and move” (Acts XVII, 28). “But he who is disobedient will not s… Theophylact of Ohrid c. 1055 – after 1107PG 124:1153B…ife, and Christ is everything to me—both breath, and life, and light. For the name of "life" signifies natural life, as he says: For in him we live and move (Acts xvii, 28); it signifies also [the life] in sins,… Theophylact of Ohrid c. 1055 – after 1107PG 125:743…him although he is not far from every one of us vers for in him we live and move and are as also some of your own poets have said for we are also his offspring… Theophylact of Ohrid c. 1055 – after 1107PG 125:747…is near he says so that without him we do not live for in him we live and move and are just as in a bodily example it is impossible to be unaware of the air… Theophylact of Ohrid c. 1055 – after 1107PG 125:749…wise man he says for even he without him we cannot exist for in him we live and move and are he does not say this in a corporeal sense for he shows that we cannot… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…find him though he be not far from every one of us for in him we live and move and have our being as certain also of your own poets have said for we are also… Theophylact of Ohrid c. 1055 – after 1107PG 125:1109…at length he is so near as not to live without him for in him we live and move and have our being just as in a bodily example just as it is impossible to be… Theophylact of Ohrid c. 1055 – after 1107PG 126:11…of whom everything that is drawn into existence participates wherefore paul says for in him we live and move and have our being when someone has received this as if it were an introductory doctrine he… Theophylact of Ohrid c. 1055 – after 1107PG 126:77…all creatures are said to possess god regarding which paul also said for in him we live and move and are and this is found to be in the mode of subsistence but otherwise we say… Theophylact of Ohrid c. 1055 – after 1107PG 126:183…single future day who shall separate us from the love of christ in him we live and move and have our being to his rule alone we are subject and considering his judgment alone by which… Theophylact of Ohrid c. 1055 – after 1107PG 126:1011…man is in god then he subsists for in him says paul we live and move and have our being for he who has being in that he is rational and is then also in god… Nicetas of Serres fl. c. 1090PG 127:1409D…is called [the source of] life, because it gathers together every rational nature and brings it into being. "For in Him we live, and move, and have our being" (Acts xvii, 28). Wisdom, however, as having knowledge… Euthymius Zigabenus d. after 1118PG 129:1113…said concerning b the father this also will be said concerning him in him we live and move and are but when you hear that in him was life do not suspect that he is composite… Euthymius Zigabenus d. after 1118PG 130:195…it is light and the constitution and subsistence of every rational nature for in him we live and move and have our being according to the two fold faculty of the inspiration and breath from him… Euthymius Zigabenus d. after 1118PG 130:407…son is in the father when it is written even concerning us for in him we live and move and have our being but they suffer this result of their own folly in that they think… Euthymius Zigabenus d. after 1118PG 130:467A…y the Savior. But the blessed Paul, even though he speaks out of profane sources: "Cretans are always liars" [Tit. 1:12]; and, "For we are also his offspring" [Acts 17:28]; and, "Evil associations corrupt good… Euthymius Zigabenus d. after 1118PG 130:861A…orms all things that are of God. From the same book. Paul, speaking to the Athenians concerning religion, says: For in him we live, and move, and be (Acts XVII, 28). But our Lord Jesus Christ ascribes th… Theodore Balsamon d. c. 1205PG 138:553…speaking to the athenians and among other things saying this concerning god for in him we live and move and are as also some of your own poets have said for we are also his offspring… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:297…of the godhead is true life if it is true that 'in him we live and move and have our being ' and through the voice of the savior he is called the holy spirit by… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:427…life is the nature of the godhead if it is true that in him we live and move and are but by the voice of the savior he is called the holy spirit the very same… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:677…life is the nature of the deity if it is true that in him we live and move and have our being… Manuel Kalekas d. 1410PG 152:453…the nature and the constitution of all nature both rational and irrational for in him we live and move and have our being d all things therefore are applied to him as the author of all… Manuel II Palaiologos 1350–1425PG 156:325…and who furnishes life and moves every soul toward the good c for in him we live and move and have our being and he is the one who exerts in us both the willing and… Manuel II Palaiologos 1350–1425PG 156:549…to will and to work for the sake of his favor and in him we live and move and have our being in short our souls our bodies our actions according to god and whatever else… Symeon of Thessalonica d. 1429PG 155:51…life the divine spirit proceeding from the father in whom we also live and move and have our being c remaining and resting eternally in him as word concerning whom he again says but when the… Symeon of Thessalonica d. 1429PG 155:783…energy and will of the three h and the life giver h for in him we live and move and have our being c having been created and living from the father through the word in… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1239…light c which lightens every man coming into this world through whom we live and move and have our being through whom all things are through whom we resolve such turns of speech the guardian the… Athanasius AlexandrinusPG 25:169…him and in him just as the authors among them also say in him we live and move and have our being what therefore do we say is worthy of mockery if the word uses as… Athanasius AlexandrinusPG 25:217B…ing the Father in himself, the living and true Word, the power, wisdom, sanctification, and our redemption. For "in him we live, and move, and have our being" (Acts xvii. 28). And, "No one knoweth who the Father i… Athanasius AlexandrinusPG 25:451…written for we who are alive are always and in him because in him we live and move and are and unchangeable too because it is written nothing shall separate us from the love of christ… Isaac the Jewish Convert (Isaac ex Judaeo Christianus) date unknownPG 33:1543…all things as it is written in the acts of the apostles for in him we live and move and have our being c for although it is said that god is our god by nature… Leontius of ByzantiumPG 86:1509…in no way united to it and it will be false that in him we live and move and are and from whom and in whom are all things and him who fills all in all… AnonymousPG 106:1217…provided for which is similar to what is said of the father in him we live and move and have our being vers what is and the life was the light of men he calls the… Irenaeus of Lyon c. 130–c. 202PG 7:903…among you have said for we are also his offspring since then we are the offspring of god we ought not to think that the divine is like gold or silver or stone fashioned by the… Athanasius of Alexandria c. 296–373PG 28:1233…orth in the acts of the apostles paul speaks thus being then the offspring of god we ought not to think that the divine is like unto gold or silver or graven by art and device… Athanasius of Alexandria c. 296–373PG 28:1315…than god and paul also says this in the acts being then the offspring of god we ought not to think that the divine is like unto gold or silver or stone graven b by art… Macarius of Egypt c. 300–391PG 34:703…prophecy and speak with the tongues of angels i am nothing response we ought not to think that the apostle is nothing but rather that in relation to that charity which is perfect these things are… Didymus the Blind c. 313–398PG 39:313…writing to the romans his eternal power and divinity and the acts we ought not to think that the divine is like gold or silver or stone a graving of art or a device of man… John Chrysostom c. 349–407PG 52:789C…Christ: Paul is a kinsman of Christ, Peter likewise, every believer, all of us, every pious person. For this reason Paul says: "For we are also His offspring" (Acts 17: 29). Yet I know the intention with which i… John Chrysostom c. 349–407PG 53:73A…n the blessed Paul, who said to the Athenians: "We ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device" (Acts 17:29). Do you see with what diligence the wi… John Chrysostom c. 349–407PG 53:75…before them the blessed paul speaking thus to those who inhabit athens we ought not to think that the divine is like unto gold or silver or stone or graven by the art and device of… John Chrysostom c. 349–407PG 54:589…since she is subject to the man and again elsewhere he says we ought not to think that the divine is like gold or silver or stone or the engraving of art or the thought of… John Chrysostom c. 349–407PG 60:269…what is done by them and from their own sayings being therefore the offspring of god we ought not to think that the divine is like to gold or silver or stone a graven work b… John Chrysostom c. 349–407PG 60:271…forward the poet nor did he say you ought not to think the godhead is like unto gold or silver o wicked and execrable ones but more mildly we ought not to estimate this he says… Cyril of Alexandria d. 444PG 73:869…of the lord of all just as paul says for as much then as we are the offspring of god c for you have indeed become his kinsmen because of the flesh which is in the… Cyril of Alexandria d. 444PG 75:1137A…ns, he said: “Being therefore the offspring of God, we ought not to imagine the divine to be like unto gold or silver, or graven by the art and device of man” (Acts XVII, 29). By “the divine,” he meant God. An… Theodoret of Cyrrhus c. 386–458PG 81:1829…the blessed paul says preaching among the athenians being therefore the race of god we ought not to think that the godhead is like to gold or silver or stone of the art of sculpture and… Ammonius of Alexandria fl. c. 500PG 85:1563…boundaries of their habitation thus demonstrating god s providence vers being therefore the offspring of god we ought not to imagine the divine to be like unto gold or silver or stone the graving of art… Cosmas Indicopleustes fl. c. 535–550PG 88:357…of your own poets have said for we are also his offspring forasmuch then as we are the offspring of god we ought not to think that the godhead is like unto gold or silver or… John of Damascus c. 675–749PG 94:1237…as paul standing in the midst of the areopagus says being then the offspring of god we ought not to think that the divine is like gold or silver or stone the fashioning of art and… John of Damascus c. 675–749PG 94:1291…also standing in the midst of the areopagus said c being then the offspring of god we ought not to imagine the divine to be like unto gold or silver or stone by the sculpture of… John of Damascus c. 675–749PG 94:1327…paul also standing in the middle of the areopagus says being then the offspring of god we ought not to think that the divine being is like gold or silver or stone an image formed by… Theodore the Studite 759–826PG 99:487…god incorruptible and invisible to them the divine apostle says being then the offspring of god we ought not to think that the divine nature is like unto gold or silver or stone graven by art… Oecumenius of Tricca fl. 10th c.PG 118:239…poets have said for we are also his offspring for as much then as we are the offspring of god we ought not to think that the godhead is like to gold or silver or stone… Theophylact of Ohrid c. 1055 – after 1107PG 124:109C…has honored us, creating us after his own image and likeness; just as also in the Acts, Paul, haranguing the Athenians, says: "For being the offspring of God" (Acts xvii, 29). Since, therefore, man is a creature o… Theophylact of Ohrid c. 1055 – after 1107PG 125:745…a vers since therefore we are the offspring of god we ought not to think that the divine nature is like to gold or silver or stone graven… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…of your own poets have said for we are also his offspring forasmuch then as we are the offspring of god we ought not to think that the godhead is like unto gold or silver or… Theodore Balsamon d. c. 1205PG 138:547…power and if as is read in the acts of the apostles we are the offspring of god we have nothing in ourselves that is unclean for we are defiled only when we perform a deed… Theodore Balsamon d. c. 1205PG 138:553…that anything unclean and polluted could be created by god and if we are the offspring of god according to the acts of the divine apostles we have nothing unclean within ourselves for in the book… Germanus I of ConstantinoplePG 98:177…says b this in his public address to the athenians being then the offspring of god we ought not to think that the divine is like to gold or silver or stone a graven work of… Antonius Melissa fl. 11th centuryPG 136:1027…miserable than a magistrate who benefits nothing those over whom he presides we ought not to think that the position is a pretext for ease and pleasure for to preside over souls is the most laborious… Irenaeus of Lyon c. 130–c. 202PG 7:1643D…d do penance" (metanoein). He perhaps said "to be penitent" (poeniteri) as the Greek metameleisthai, a passive or deponent form. For this is a passage in Acts XVII, 30, and Revelation XI, 18, and to both the… Basil the Great c. 329–379PG 31:701A…times of this ignorance God winked at; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world (Acts xvii, 30, 31). That those who repent must weep… John Chrysostom c. 349–407PG 60:271…their minds and showed that they were inexcusable see what he adds and the times of this ignorance god winked at but now commandeth all men everywhere to do penance what then does no one of… John Chrysostom c. 349–407PG 63:71B…he has appointed a day on which he is about to judge the world in equity, in the man whom he has ordained, giving faith to all, by raising him from the dead" (Acts 17:30–31). Therefore, if he says anything high a… Cyril of Alexandria d. 444PG 76:1125C…with malice luxuriating indiscriminately, then at last, as Paul says to the Athenians: "God, having overlooked the times of ignorance, comes in the last days" (Acts XVII, 30); when there was no one who understood,… Cyril of Alexandria d. 444PG 77:269…were oppressed of the devil for god was with him and again the times of this ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the… Theodoret of Cyrrhus c. 386–458PG 83:1117…this nature whence the divine apostle preaching among the athenians said thus the times of this ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the… Cosmas Indicopleustes fl. c. 535–550PG 88:253…faithful hebrews he says the same things to the greeks and states the times of this ignorance god winked at but now commandeth all men every where to repent because he hath appointed a day in… Cosmas Indicopleustes fl. c. 535–550PG 88:357…unto gold or silver or stone graven by art and man's device the times of this ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the… Paschal Chronicle c. 630PG 92:247…to the hebrews he says the same to the gentiles and declares and the times of this ignorance god overlooked but now he commandeth all men everywhere to repent because he hath appointed a day in… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…or silver or stone graven by art and man s device b and the times of this ignorance god winked at but now commandeth all men every where to repent because he hath appointed a day… Athanasius AlexandrinusPG 25:489…his promise raised unto israel a saviour jesus and again at athens the times of this ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the… Athanasius of Alexandria c. 296–373PG 28:1057A…pointed a day on which He is about to judge the world in righteousness by the Man whom He has ordained, giving assurance to all by raising Him from the dead.” (Acts xvii, 31). The Jews, then, passing over other mo… Basil the Great c. 329–379PG 31:701…ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the which he will judge the world acts xvii that those who repent must weep bitterly and… Basil the Great c. 329–379PG 31:1637…o father having appointed a day of retribution in which being manifested he will judge the world in righteousness and render to each according to his deed the people say according to thy mercy o lord… John Chrysostom c. 349–407PG 55:775…in other necessary matters as well but if it is said that he will judge the world in righteousness it is also added and the peoples in his truth as if the habitable world were nothing… John Chrysostom c. 349–407PG 60:15B…ared incredible to the Jews. Therefore, little by little, he leads them to higher things. In Athens, indeed, Paul calls Him a man, simply, adding nothing more (Acts 17:31); and rightly so. For if they often tri… John Chrysostom c. 349–407PG 64:45A…s, who confess Thy unconfused and undivided persons, that we may stand at Thy right hand when Thou comest from the heavens to judge the world in righteousness (Acts XVII, 31). For to Thee is due glory, honor, and… Cyril of Alexandria d. 444PG 71:937…all men everywhere to repent because he has appointed a day on which he will judge the world in righteousness by a man whom he has appointed giving assurance to all by raising him from the… Cyril of Alexandria d. 444PG 75:631…a day in which he will judge the world in justice b in the gospel john came to you in the way of justice and you did… Cyril of Alexandria d. 444PG 76:411B…he Truth does not lie, nor does God the Word ignore the day which he himself made, which he himself appointed, and in which he is about to judge the world (Acts xvii, 31), but possesses the knowledge of the Fa… Cyril of Alexandria d. 444PG 77:269…ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof… Theodoret of Cyrrhus c. 386–458PG 83:119…commands everyone everywhere to repent because he has appointed a day on which he will judge the world in righteousness by the man whom he has appointed having provided faith for all by raising him from… Theodoret of Cyrrhus c. 386–458PG 83:163…the divine paul crying out that god has appointed a day on which he will judge the world in righteousness by the man whom he has ordained he has given assurance to all by raising him… Theodoret of Cyrrhus c. 386–458PG 83:1117…ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof… Theodoret of Cyrrhus c. 386–458PG 84:935…, elsewhere it is to explain; but in V, 24, concerning the day of the final judgment, it is for the simple ὁρίζειν, to destine. For it seems to look back to Acts xvii, 31, where it is ὥρισε (He has appointed)… Theodoret of Cyrrhus c. 386–458PG 84:959D…upplied, from the reference: so that hi en tautais might be, while it takes that away.) V, 1174, en andri Theon: he says sacred Scripture speaks of Christ, Acts xvii, 31. But there en is "by." hena ek pant… Cosmas Indicopleustes fl. c. 535–550PG 88:253…god winked at but now commandeth all men every where to repent because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof… Cosmas Indicopleustes fl. c. 535–550PG 88:357…ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof… Paschal Chronicle c. 630PG 92:247…ignorance god overlooked but now he commandeth all men everywhere to repent because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof… Photius of Constantinople c. 810–c. 891PG 103:941…all men everywhere to repent because he has appointed a day on which he will judge the world in righteousness by the man whom he has ordained having given assurance to all having raised him from… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…god winked at but now commandeth all men every where to repent because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof… Euthymius Zigabenus d. after 1118PG 128:975…to his works and to deliver the elements from corruption c vers he will judge the world in righteousness and the peoples in his truth by the world he understands the nations dwelling in the world… Euthymius Zigabenus d. after 1118PG 130:609B…, when addressing the Athenians, calls Him only a man, saying: "In the man whom He has appointed, having provided faith to all, by raising Him from the dead." ⟦Act. XVII, 31.⟧ He says nothing regarding the for… Euthymius Zigabenus d. after 1118PG 130:1019…all people everywhere to repent because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed providing assurance to all by raising him from the… Athanasius AlexandrinusPG 25:489…ignorance god winked at but now commandeth all men everywhere to repent because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof… Theodore of MopsuestiaPG 66:1019…god having overlooked now he commandeth men that all everywhere should repent because he hath appointed a day in which he is about to judge the world in justice in the man in whom he hath… Leontius of ByzantiumPG 86:1545…all people everywhere to repent because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed providing assurance to all by raising him from the… Origen c. 185–c. 253PG 11:93…said in his first epistle to the corinthians for after the assertion of the resurrection of the dead having proposed to himself those things which could be objected by others regarding the resurrection of the dead… Origen c. 185–c. 253PG 17:595…said in his first epistle to the corinthians a after his assertion of the resurrection of the dead for when he had set before himself those things which could be objected by others concerning the resurrection… Epiphanius of Salamis c. 340–404PG 41:225…beresith ellesemoth vaiicra vaidabber ellehaddebarim and in these five books the sign of the resurrection of the dead is scattered yet it is not proclaimed clearly and scattered within them are references to the only begotten… John Chrysostom c. 349–407PG 60:275…and unto the ages of ages amen h homily xxxix h chapter and when they heard of the resurrection of the dead some indeed mocked but others said we will hear you about this again and… John Chrysostom c. 349–407PG 60:277…let us look at the read passage from the beginning they hearing of the resurrection of the dead some mocked and others said we will hear thee again how many great and sublime things they heard… John Chrysostom c. 349–407PG 63:75…the doctrine of baptisms and of the laying on of hands and of the resurrection of the dead and of eternal judgment if this is the beginning what is the dogma a tium of a rudder… Hesychius of Jerusalem d. after 450PG 93:1091…preaching suggest to us or what does it ordain surely the hope of the resurrection of the dead a life with modesty and humility and abstinence from foods and that which is in the contempt of… Ammonius of Alexandria fl. c. 500PG 85:1567…setting from the north to the south ver but when they had heard of the resurrection of the dead some mocked others said we will hear thee again concerning this matter for men who are altogether… Dionysius the Areopagite fl. c. 500PG 4:715…and resurrection it is added thus and when they had heard c of the resurrection of the dead some indeed mocked but others said we will hear thee again concerning this so paul went out from… Cosmas Indicopleustes fl. c. 535–550PG 88:357…wherefore some of them believed as it is written but others mocked when they heard of the resurrection of the dead and c some again said what will this babbler say meaning he who picks up… Oecumenius of Tricca fl. 10th c.PG 118:241…determined having provided faith to all having raised him from the dead and when they heard of the resurrection of the dead some mocked and others said we will hear you again about this and thus… Theophylact of Ohrid c. 1055 – after 1107PG 125:749…offered faith to all by having raised him from the dead hearing of the resurrection of the dead some mocked and others said we will hear you again a about this and thus paul went out… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…unto all men in that he hath raised him from the dead and when they heard of the resurrection of the dead some mocked and others said we will hear thee again of this matter so… John Chrysostom c. 349–407PG 48:669B…h law in Antioch (Gal. II, 11)? And that Areopagite, from that most superstitious city, did he not follow him with his wife as a result of his preaching alone (Acts XVII, 34)? And Eutychus, how did he fall from… John Chrysostom c. 349–407PG 60:275…to corinth but certain men joined him and believed among whom were dionysius the areopagite and a woman named damaris and others with them chapter after these things paul departed from athens and came to corinth… Dionysius the Areopagite fl. c. 500PG 3:113…a hunter who took as his prey besides many others dionysius himself and a woman named damaris and others with them and his title of dignity is also added for he says the areopagite because of… Dionysius the Areopagite fl. c. 500PG 4:15…midst but some men adhering to him believed among whom were also dionysius the areopagite and a woman named damaris and others with them a b i for my part do not hear in vain that… Dionysius the Areopagite fl. c. 500PG 4:707…but certain men adhered to him and believed among whom were also dionysius the areopagite and a woman named damaris and others with them so the customary version runs where the greek word is and the… Dionysius the Areopagite fl. c. 500PG 4:715…them but certain men adhering to him believed among whom was also dionysius the areopagite and a woman named damaris and others with them namely those chiefly who were of the house and family of dionysius… Oecumenius of Tricca fl. 10th c.PG 118:241…them but certain men cleaving to him believed among whom were also dionysius the areopagite and a woman named damaris and others with them the times of ignorance therefore and what follows he does not say… Theophylact of Ohrid c. 1055 – after 1107PG 125:749…but some men joined themselves to him and believed b among whom was dionysius the areopagite and a woman named damaris and others with them the times of this ignorance etc he does not speak of… Theophylact of Ohrid c. 1055 – after 1107PG 125:997…hear thee again of this matter so paul departed from among them howbeit certain men clave unto him and believed among the which was dionysius the areopagite and a woman named damaris and others with them…