Where the Fathers quote John 11

457 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:204expounds v.27“λεγει αυτω· ναι Κυριε εγω πεπιστευκα οτι συ ει ο Χριστος ο υιος του Θεου ο εις τον κοσμον ερχομενος.”On the Question of the Forerunner: «Are you the one who is to come?» John ChrysostomPG 59:525expounds v.47“συνηγαγον ουν οι αρχιερεις και οι Φαρισαιοι συνεδριον και ελεγον· τι ποιουμεν, οτι ουτος ο ανθρωπος πολλα σημεια ποιει;”On «The Jews gathered a council and said, What shall we do?» for Holy Monday John Chrysostom c. 349–407PG 62:773C…Jesus prayed, acquiring the benefit through the communion of the scene. Now a certain man was sick, Lazarus from Bethany, the village of Mary and Martha (John 11:1). Let no one despise the place; for God… PG 85 (anthology)PG 85:13A…edition, although they exist under the name of Basil of Seleucia even in the Bibliotheca Patrum, 1589, vol. I, from the version of Theodorus Peltanus: a. On John xi, 1: "A certain man, Lazarus, was sick." I… Nonnus of Panopolis fl. c. 400-470PG 43:839…village of mary and martha her sister now it was mary who anointed the lord with ointment and wiped his feet with her hair whose brother lazarus was ill the sisters therefore sent to him saying… Nonnus of Panopolis fl. c. 400-470PG 43:849…pound of ointment of costly pistic nard anointed the feet of jesus and wiped his feet with her hair and the house was filled with the fragrance of the ointment then one of his disciples says… Ammonius of Alexandria fl. c. 500PG 85:1471…of ointment of spikenard very costly and anointed the feet of jesus and wiped his feet with her hair and the house was filled with the odour of the ointment d martha represents the virtue which… Theophylact of Ohrid c. 1055 – after 1107PG 124:113…pound of expensive pure nard ointment and anointed the feet of jesus and wiped his feet with her hair and the house was filled with the fragrance of the ointment on the tenth day of the… Theophanes Kerameus fl. 12th c.PG 132:585…disciplines imposed for our salvation a now mary was the one who anointed the lord with ointment and wiped his feet with her hair whose brother lazarus was ill what was signified by the ointment and… Theodore of MopsuestiaPG 66:759…evangelist reminding the reader that it is the same mary who had anointed the lord with ointment and who had wiped his feet with her hair d clearly proves that he considers of slight moment the… John Chrysostom c. 349–407PG 50:643A…irmity of Lazarus had been announced to Him while He was on His journey—for, He says, His sisters sent to the Lord, saying, "Behold, he whom you love is sick" (John 11:3)—would by no means have delayed after s… John Chrysostom c. 349–407PG 59:343…if men endowed with virtue and friends of god fall into sickness behold he whom thou lovest is sick they wanted to draw christ to pity for they still thought he was a man which is… John Chrysostom c. 349–407PG 62:773C…Martha. What do they say? Not, "Be comforted"; not, "Be hastened"; not, "Come," as to grace; but what do they say? Lord, behold, he whom thou lovest is sick (John 11:3). Death watched for your departure, and… Cyril of Alexandria d. 444PG 74:45…having set out immediately with saving power when they had sent to him saying lord behold he whom thou lovest is sick to say however whatever thou shalt ask of god he will give thee belongs… Andrew of Crete c. 660–740PG 97:971…even seems to accuse him gently because when they announced to him behold he whom thou lovest is sick he did not arrive immediately c jesus saith to her thy brother shall rise again a pleasant… Theophanes Kerameus fl. 12th c.PG 132:587…the faith receive infirmity also signifies bodily disease as in this place behold he whom thou lovest is sick and plots and persecutions stirred up by enemies against the saints are called infirmities by which reason… Irenaeus of Lyon c. 130–c. 202PG 7:1783…by no preceding merits of men but solely by the gratuitous mercy of god that the son of god made man offered up his body on the altar of the cross and shed his blood for… Eusebius of Caesarea c. 260–339PG 22:1297…the eternal priest of the father and the confessor of the supreme god that the son of god was announced by name as christ in prophetic writings is shown david knew that the son of god… John Chrysostom c. 349–407PG 59:305…his parents but he added that he might be born blind but that the son of god might be glorified for this man had indeed sinned and his parents but the blindness he says did not… John Chrysostom c. 349–407PG 59:343D…e whom Thou lovest is sick." What then does Christ? "This sickness is not unto death, but for the glory of God, that the Son of God might be glorified by it." (John 11:4). See how He again speaks of His own gl… John Chrysostom c. 349–407PG 60:123C…ed: you would rightly be troubled if there were to be tribulation there: for tribulation itself is the cause of rest. This infirmity, he says, is not to death (John 11:4). That tribulation is punishment, but t… John Chrysostom c. 349–407PG 62:773C…if you will find your friend. Jesus heard, and said: This sickness is not unto death, but for the glory of God, that the Son of God might be glorified by it (John 11:4). What then shall I marvel at? The… John Chrysostom c. 349–407PG 62:775…brother lazarus was sick jesus therefore said this sickness is not to death but for the glory of god that the son of god may be glorified by it john to death but for the glory… Cyril of Alexandria d. 444PG 74:39…the sickness had come about for the glory of god he added that the son of god might be glorified in it speaking of himself but if he himself said that the sickness of lazarus was… Cyril of Alexandria d. 444PG 74:63…fall ill let him pray that his infirmity might not be for death but for the glory of god this can be seen in the one who follows the call of jesus in the way that… Nonnus of Panopolis fl. c. 400-470PG 43:839…he whom you love is ill but jesus hearing said this illness is not unto death but for the glory of god that the son of god may be glorified through it now jesus loved martha… Ammonius of Alexandria fl. c. 500PG 85:1465…gentiles and remained there h chapter xi h but jesus hearing it said this sickness is not unto death but for the glory of god that the son of god may be glorified through it c… Andrew of Crete c. 660–740PG 97:959…love is ill but when jesus heard it he said this illness is not unto death but for the glory of god so that the son of god may be glorified by means of it that… Joseph the Hymnographer c. 816–886PG 105:1405…says the glorious virgin since she was predestinate before the ages so that the son of god might receive from her human nature so that the son of god might become the son of man she… Eutychius of Alexandria c. 877-940PG 111:905…and mark the evangelist went to barca that the faith in christ the son of god might be spread among men after that the emperor claudius caesar died and his son nero caesar reigned in rome… Theophylact of Ohrid c. 1055 – after 1107PG 124:103…see the glory of god to the disciples therefore he was saying that the son of god might be glorified because it was for this reason that lazarus died but to martha he says thou shalt… Euthymius Zigabenus d. after 1118PG 129:1341…interpret this as for the sake of the crucifixion of god so that the son of god might be crucified through it for the jews having learned of the resurrection of lazarus were about to be… Theophanes Kerameus fl. 12th c.PG 132:585…not lose hope nor hesitate to run to carmel but jesus hearing said this sickness is not unto death but for the glory of god that the son of god may be glorified through it and… John Chrysostom c. 349–407PG 59:343D…hat reason does the Evangelist remember this story? Indeed, what does He wish to teach us when he says: "Now Jesus loved Martha, and her sister, and Lazarus?" (John 11:5). Lest we ever be indignant or take it… Nonnus of Panopolis fl. c. 400-470PG 43:839…of god that the son of god may be glorified through it now jesus loved martha and her sister and lazarus when therefore he heard that he was ill then indeed he remained in the place… Andrew of Crete c. 660–740PG 97:961…was a friend the matter itself makes clear for jesus it says loved martha and her sister and lazarus and who is so blessed as to be loved by christ who is himself the subsisting love… Theophanes Kerameus fl. 12th c.PG 132:587…of god for such great condescension was truly a glory to him now jesus loved martha and her sister and lazarus the evangelist knowing the difference between love agape and friendship philia and that in god… John Chrysostom c. 349–407PG 59:343D…vent. For the cause of the disease was different; but He used it for the glory of God. "And when He had said these things, He remained in that place two days" (John 11:6). Why did He remain? So that he might e… John Chrysostom c. 349–407PG 62:775D…al bread, the best lamp of faith, the snare of the devil, and the seal of man! "When He heard," He says, "Jesus then indeed stayed in the same place two days" (John 11.6). Why was it necessary that, having hea… John Chrysostom c. 349–407PG 59:343D…so long a time, so that, he being already corrupted, they could say, "He stinketh already" (John 11:39). "Then He says to the disciples: Let us go into Judea" (John 11:7). Why, when He had nowhere so predicted… Andrew of Crete c. 660–740PG 97:961…word to the exhibition of the miracle then after this he says to his disciples let us go into judea again this is a divine boldness and one that is eager for the soul determined d… Theophanes Kerameus fl. 12th c.PG 132:589…days in the place where he was then after this he says to his disciples let us go into judea again the disciples say to him rabbi just now the jews were seeking to stone you… John Chrysostom c. 349–407PG 59:343D…y were so affected, He predicts, lest they be immediately troubled. But what the disciples? "Now the Jews sought to stone Thee, and goest Thou thither again?" (John 11:8). For they were afraid even for Him, bu… Cyril of Alexandria d. 444PG 74:173…of exceptional devotion to him say just now the judeans were seeking to stone thee and goest thou thither again but when christ insisted and was altogether saying and commanding that they must return into judea… John Chrysostom c. 349–407PG 59:343D…John 11:16). For he was weaker and more incredulous than the others. But see how Christ confirms them with His words. "Are there not twelve hours of the day?" (John 11:9). Either He said this to declare that t… Cyril of Alexandria d. 444PG 74:41…passes from one hour to another you may also interpret this as are there not twelve hours in the day namely that i am the day and the light just as therefore the light of day… Proclus of Constantinople c. 390 – 446PG 65:731B…th in the twelve-acre field of the apostles, as the Scripture says: Are there not twelve hours in the day? If anyone walks in the light, he does not stumble (John XI, 9). VII. For there are many who not onl… Nonnus of Panopolis fl. c. 400-470PG 43:839…jews were seeking to stone you and are you going there again jesus answered are there not twelve hours of the day if anyone walks in the day he does not stumble because he sees the… Ammonius of Alexandria fl. c. 500PG 85:1465…now they sought to stone you and are you going there again jesus answered are there not twelve hours of the day the remark they sought to stone you and what follows they said because they… Andrew of Crete c. 660–740PG 97:961…jews were seeking to stone you and are you going there again jesus answered are there not twelve hours of the day if anyone walks in the day he does not stumble because he sees the… Theophylact of Ohrid c. 1055 – after 1107PG 124:89…were seeking to stone you b and are you going there again jesus answered are there not twelve hours in the day if anyone walks in the day he does not stumble because he sees the… Theophanes Kerameus fl. 12th c.PG 132:589…things he again lifts their mind to higher things saying to them are there not twelve hours in the day if anyone walks in the day he does not stumble because he sees the light of… Daniel Heinsius 1580-1655PG 43:1053…is that in chapter xi verse are there not twelve hours of the day if any man walk in the day he does not stumble because he sees the light of this world in which place… AnonymousPG 106:1259…died vers what is the meaning of what is said by christ are there not twelve hours in the day what he says is this if he who sees the light of this world is in… Origen c. 185–c. 253PG 14:699…and cried out lazarus come forth fulfilled what he had previously promised but i go that i may awaken him a and he who seeks to establish a distinction giving a different meaning to lazarus our… Basil the Great c. 329–379PG 32:1283…passion but to instruct us is clear from this lazarus our friend sleepeth but i go that i may awake him who among us laments a sleeping friend whom he expects to be awakened a little… John Chrysostom c. 349–407PG 48:781…es: "Lazarus our friend has fallen asleep." They, thinking that he was talking about this sleep, say to him: "Lord, if he has fallen asleep, he will be saved" (John 11. 11, 12). Jesus says to them plainly: "Laza… John Chrysostom c. 349–407PG 49:393A…ent death, "death" is no longer called death, but sleep and dormancy. That it is called dormancy, those words of the Lord testify: "Lazarus our friend sleeps" (John 11:11). For He did not say, "He is dead," alt… John Chrysostom c. 349–407PG 52:767A…alled death, but dormition and sleep. And from where is this clear? Hear Christ saying: "Lazarus our friend sleeps, but I go that I may awaken him from sleep" (John 11:11). For just as it is easy for us to awak… John Chrysostom c. 349–407PG 53:269D…f has been removed. For we no longer even call it death, but a falling asleep and a slumber. Wherefore also Christ himself said: Lazarus our friend sleepeth (John 11. 11): and Paul, writing to the Thessalonian… John Chrysostom c. 349–407PG 59:343D…thither: and after He had declared that they were not to go to Jerusalem, but to Bethany, He said: "Lazarus our friend sleeps; and I go that I may awaken him" (John 11:11). This is, "I am not going again to dis… John Chrysostom c. 349–407PG 62:167A…so He instilled in us. They do not die; this also He bestowed upon us: death is no longer death, but sleep. For hear Him saying: "Lazarus our friend sleepeth" (John 11:11). Do you see the fruits of the Jerusale… John Chrysostom c. 349–407PG 62:773D…present, who had not touched, who had not seen with his own eyes, says to those who did not know: Lazarus our friend has fallen asleep; but I go to wake him (John 11:11). Great is the consolation for men: dea… John Chrysostom c. 349–407PG 62:775…but after these things jesus says to the disciples lazarus our friend sleepeth but i go that i may wake him out of sleep ibid v for truly the death of men is considered a sleep… Cyril of Alexandria d. 444PG 74:173…as god and then says to the disciples lazarus our friend sleeps but i go that i may awake him to this the disciples out of exceptional devotion to him say just now the judeans were… Theophanes Kerameus fl. 12th c.PG 132:591…this reason miserably stumbled and after this he said lazarus our friend sleepeth but i go that i may awake him out of sleep he declares his necessary arrival to the jews as to what the… John VI Kantakouzenos c. 1292–1383PG 154:521…just as he said concerning lazarus before he died lazarus our friend sleepeth but i go that i may awake him out of sleep yet when he arrived there he asked where have you laid him… John Chrysostom c. 349–407PG 59:343D…This is, "I am not going again to dispute and have conflict with the Jews, but to awaken our friend." "The disciples say: Lord, if he sleeps, he will be safe" (John 11:12). They said this not without cause, but… John Chrysostom c. 349–407PG 62:773D…ng when He wishes, and being raised when He wishes. The disciples say to him, having ignored the meaning of the riddle: Lord, if he sleeps, he will be saved (John 11:12). For natural sleep is a relief to the… Petrus Possinus 1609-1686PG 144:741B…covering health. Because sleep is sometimes a sign in those with acute fever, the disciples, hearing Christ say that the languishing Lazarus was sleeping, say (John xi, 12): "Lord, if he sleeps, he will be saved… Nonnus of Panopolis fl. c. 400-470PG 43:841…lord if he sleeps he will be saved but jesus had spoken of his death but they thought that he was speaking of the rest of sleep then jesus therefore said to them plainly lazarus is… Andrew of Crete c. 660–740PG 97:963…be saved awaiting an awakening from sleep but jesus had spoken about his death but they thought that he was speaking about the sleep of rest d you see the voice of a teaching alien to… Theophylact of Ohrid c. 1055 – after 1107PG 124:89…lord if he sleeps he will be saved jesus had spoken concerning his death but they thought that he was speaking concerning the drowsiness of sleep then therefore jesus said to them plainly lazarus is dead… John Chrysostom c. 349–407PG 59:343D…thither." Yet He had said, "Our friend," to show that the journey was necessary. 2. Because, however, they were more sluggish, He said at last: "He is dead" (John 11:14). First, therefore, He had spoken so as… Nonnus of Panopolis fl. c. 400-470PG 43:841…put lazarus to sleep bringing a different cruel sleep but i rejoice for your sakes that i was not in that place when he was conversing with approaching death so that you might have faith seeing… Nicephorus I of Constantinople c. 758–828PG 100:367…where was he transferred to bethany he who said to his disciples i am glad for your sakes that you may believe that i was not there it was in order to accomplish that great mystery… Theophanes Kerameus fl. 12th c.PG 132:591…of their life these are unworthy to be called friends of god and i am glad for your sakes that i was not there i rejoice he says for your sake for my not being in… Athanasius of Alexandria c. 296–373PG 26:909…brought to alexandria he himself also followed leaving the monastery and saying let us also go that we may either struggle when called or look upon those who are struggling and though he burned with the… John Chrysostom c. 349–407PG 59:343D…fraid even for Him, but more for themselves; for they were not yet perfect. Wherefore, agitated by fear, Thomas says to Him: "Let us go, that we also may die" (John 11:16). For he was weaker and more incredulou… John Chrysostom c. 349–407PG 59:721A…the Lord (Ps. 115:4). Thomas, the curious investigator of the incomprehensible mystery, said to his fellow disciples: Let us also go, that we may die with Him (John 11:16); and when he saw Him being crucified,… John Chrysostom c. 349–407PG 61:45B…nd were higher. But not one of the disciples wanted to go into Judea with Him because he heard of dangers, but one said: "Let us go, that we may die with Him" (John 11:16), being burdened because he expected Hi… Cyril of Alexandria d. 444PG 74:43…god as those who are destined to live xi thomas therefore said let us also go that we may die with him the speech of thomas smacks indeed of a ready will but also of timidity… Cyril of Alexandria d. 444PG 74:173…into judea thomas who was called didymus said to his fellow disciples let us also go that we may die with him c i suspect that the intent of peter's words is something akin to this… Nonnus of Panopolis fl. c. 400-470PG 43:841…weeping and grieving let us go where that lovely man is so that we may die with him in love in one common fate and the king coming late to the familiar village found lazarus dead… Ammonius of Alexandria fl. c. 500PG 85:1467…vers then thomas who is called didymus said to his fellow disciples let us also go that we may die with him let us go he says we also that we may die with him that… Andrew of Crete c. 660–740PG 97:967…deceased b then thomas who is called didymus said to the disciples let us also go that we may die with him a ready voice and one born to signify two certain dispositions at once indeed… Leo VI the Wise 866–912PG 107:81…is the love of the other disciples just now you were saying let us also go that we may die with him yet now there is not one found to accompany their master as he goes… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:559…sending forth that voice full of longing to the lord let us go that we may die with him for when the savior was going to raise his friend lazarus from the dead when by his… Theophylact of Ohrid c. 1055 – after 1107PG 124:89…him thomas therefore who is called didymus said to his fellow disciples let us also go that we may die with him since they had feared to go into… Theophylact of Ohrid c. 1055 – after 1107PG 124:93…there was necessary thomas more fearful than the others said let us go that we may die with him this is an utterance not of confidence but of fear and a heavy heart for in order… Theophanes Kerameus fl. 12th c.PG 132:591…c thomas therefore who is called didymus said unto his fellow disciples let us also go that we may die with him the most wise and great chrysostom says that thomas said these things fearing and… AnonymousPG 106:1259…he not have hastened to wake him vers how does thomas say let us also go that we may die with him some therefore say that he speaks this through zeal others that he is being… Theodoret of Cyrrhus c. 386–458PG 81:11A…as they are foreign to this place. The beginning of the first leaf falls on Matt. xxv, 43, and proceeds to chapter xxvi, 2. This is followed by a pericope from John xi, 17-26. The third leaf begins with those words… John Chrysostom c. 349–407PG 59:343A…out fifteen stadia distant." Hence it is signified that many from Jerusalem were present; for immediately He adds: "Many of the Jews had come to comfort them" (John 11:19). How were those beloved by Christ comf… Cyril of Alexandria d. 444PG 74:45…to bring calumny upon the miracle through false accusations xi martha therefore as she heard that jesus was coming went to meet him but mary sat at home martha was perhaps somewhat more ardent in doing… Nonnus of Panopolis fl. c. 400-470PG 43:841…and mary that they might comfort them concerning their brother martha therefore as she heard that jesus was coming met him but mary was sitting in the house martha therefore said to jesus lord if you… Andrew of Crete c. 660–740PG 97:969…miracle and the gathering of these was not unprofitable d martha therefore as she heard that jesus was coming met him but mary sat in the house for mary did not know that jesus was arriving… Andrew of Crete c. 660–740PG 97:973…she received joy in proportion to her sorrow for her brother for as soon as she heard that jesus had come she immediately put aside her mourning but showed the fervor of her faith martha then… Theophanes Kerameus fl. 12th c.PG 132:595…jerusalem these he wished to obscurely signify through the stadia martha therefore as she heard that jesus was coming met him but mary sat in the house why does martha not also take her sister with… John Chrysostom c. 349–407PG 59:349…thing the honor due to the teacher and what does she say lord if thou hadst been here my brother would not have died what then does christ do he does not discourse with her for… John Chrysostom c. 349–407PG 62:773D…sorrowful figure, comes running along the road, and begins to complain to the Savior sorrowfully: Lord, if you had been here, my brother would not have died (John 11:21). For while the shepherd is present, ho… Cyril of Alexandria d. 444PG 74:45…she was intoxicated with grief yet she still bore it bravely xi lord if thou hadst been here my brother would not have died what martha says is to this effect my brother did not die… Nonnus of Panopolis fl. c. 400-470PG 43:843…jesus was seeing him fell down at his feet saying to him lord if thou hadst been here my brother had not died jesus therefore when he saw her weeping and the jews that were come… Andrew of Crete c. 660–740PG 97:971…granting place to death he who fills all things by his divinity if thou hadst been here my brother would not have died do you see how she also believed him to be god who could… Andrew of Crete c. 660–740PG 97:973…had come where jesus was seeing him fell at his feet saying lord if thou hadst been here my brother would not have died holding the same mindset as her sister she approaches with the same… Theophylact of Ohrid c. 1055 – after 1107PG 124:95…had come martha did not desire b vers martha therefore said to jesus lord if thou hadst been here my brother had not died but now also i know that whatsoever thou wilt ask of god… Euthymius Zigabenus d. after 1118PG 129:681…h commentary on john chapter xi h a vers if thou hadst been here my brother had not died for thou wouldst have asked of god that he should not die and thou… Theophanes Kerameus fl. 12th c.PG 132:463…the weak faith of martha indicated by those words of john xi lord if thou hadst been here my brother had not died he uses the same word and the same signification ammonius employs it in… Theophanes Kerameus fl. 12th c.PG 132:599…attain the true life seeing him she fell at his feet saying lord if thou hadst been here my brother would not have died she speaks consistently with martha the words are sisterly the voices of… John Chrysostom c. 349–407PG 48:781…have died and even now she says i know that whatever you ask of god god will give you the savior therefore makes the prayer in response to her request for god did not lack prayer… John Chrysostom c. 349–407PG 57:333D…you might learn this from the contrary example: since Martha said none of these things, but the opposite, that whatever you might ask of God, He will give you (John 11:22).… John Chrysostom c. 349–407PG 62:775…and martha had said to him we know that whatsoever you shall ask of god god will give it to thee therefore seeing their weaker mind he says you surely know that whatsoever i shall ask… Andrew of Crete c. 660–740PG 97:971…for all hadst been present and now i know she says that whatsoever thou wilt ask of god god will give thee for she looked toward what was subject to her eyes but see here also… Theophylact of Ohrid c. 1055 – after 1107PG 124:95…here my brother had not died but now also i know that whatsoever thou wilt ask of god god will give it thee jesus saith to her thy brother shall rise again martha saith to him… Euthymius Zigabenus d. after 1118PG 129:681…a man he was present as god vers but i know that whatsoever thou wilt ask of god god will give it to thee the fact that she said this did not mean she was asking… John Chrysostom c. 349–407PG 62:773D…oned. Jesus says to her, Your brother will rise again. She to him, I know that he will rise again in the last day. But Jesus said, I am the resurrection (John 11:23-25). Therefore, what you have, do you seek… John Chrysostom c. 349–407PG 59:345…have mentioned c for when she said i know that he will rise again in the resurrection at the last day he showing his authority more clearly says i am the resurrection and the life declaring… Nonnus of Panopolis fl. c. 400-470PG 43:841…jesus says to her your brother shall rise again martha says to him i know that he shall rise again in the resurrection at the last day jesus said to her i am the resurrection… Andrew of Crete c. 660–740PG 97:971…that which had been proved of her faith whence she also says i know that he shall rise again in the resurrection at the last day if you believe that he will rise in that day… Theophylact of Ohrid c. 1055 – after 1107PG 124:95…jesus saith to her thy brother shall rise again martha saith to him i know that he shall rise again in the resurrection at the last day jesus said to her i am the resurrection and… Euthymius Zigabenus d. after 1118PG 129:681…those who believed in him for the thing she had said above i know that he shall rise again in the resurrection at the last day she had learned from christ himself teaching and from his… Euthymius Zigabenus d. after 1118PG 129:1345…him for that which she said above i know that he will rise again in the resurrection at the last day she had learned both from christ himself teaching and from his disciples for he frequently… AnonymousPG 106:1259…is being cowardly and sarcastic vers whence did martha say to christ i know that he shall rise again in the last day from his own teaching for she had heard many such things from him… Irenaeus of Lyon c. 130–c. 202PG 7:985…but the resurrection itself is our lord just as he himself says i am the resurrection and the life b and the fathers are his children for it is said by the prophet instead of thy… Origen c. 185–c. 253PG 14:699…will make use of the testimony of the lord speaking to martha i am the resurrection and the life and he will also add that for as the father raises the dead and gives life so… Origen c. 185–c. 253PG 17:711C…John, who introduces him saying: 'I am the light of the world' (John VIII, 12); 'I am the way, the truth, and the life' (John XIV, 6); 'I am the resurrection' (John XI, 25); 'I am the door' (John X, 7); 'I am th… Athanasius of Alexandria c. 296–373PG 27:389…is called life and so is the son for he himself says i am the resurrection and the life he spoke this to his own father all mine are thine and thine are mine and i… Basil the Great c. 329–379PG 30:279A…l die in your sins" (John VIII, 24); but to us He has granted the power of the resurrection. For "he who believes in me, even if he should die, shall live" (John XI, 25). For indeed, the unbelievers are weake… Basil the Great c. 329–379PG 30:1089B…God." Also that, apothaneisthai gar, which Tilman had translated: "For he died for our sins, the Scripture attesting," not noticing they are Christ's words, John XI, 25. Lastly, there were so many things to b… Basil the Great c. 329–379PG 31:483…to hasten together and just as the lord of the faithful said he that believeth in me though he be dead yet shall he live that noble barlaam is dead and yet he gathers public assemblies… Amphilochius of Iconium c. 340 – after 394PG 39:61…resurrection is speaking to you and do you argue about the resurrection i am the resurrection and the life he that believeth in me though he were dead yet shall he live d iii while the… Gregory of Nyssa c. 335–c. 395PG 45:1089B…no one to gainsay it, unless someone were to openly fight against the words of John. For the life was not added to the Son. For, "I," he says, "am the life." (John xi, 25). Nor is his life composite, nor differ… Didymus the Blind c. 313–398PG 39:561…therefore by the holy spirit just as also by him who said i am the resurrection and the life c ii because of the identity of the godhead and the one operation the scriptures say that… Epiphanius of Salamis c. 340–404PG 42:241…nd take our sufferings upon himself, while the divinity resided within the flesh. For the divinity does not suffer. For how could he who says, "I am the life" (John 11:25), be able to die? But God remains impas… Epiphanius of Salamis c. 340–404PG 89:1049…oman—Life—whom He brought forth from His own side, having put to sleep the One who vivifies nature, and thus she was cut out—the One who says, "I am the life" (John 11:25; 14:6)—these things came to pass, and H… John Chrysostom c. 349–407PG 48:783D…ibit in this instance a specimen of the power of future things." For I who have raised one will raise the whole world. For I am the resurrection and the life. (John 11:25). "Lazarus, come out." (John 11:43). An… John Chrysostom c. 349–407PG 49:71A…ve died, they live? Nor is this my own speech; it is the judgment of Christ saying to Martha: "Everyone who believes in me, even if he should die, shall live" (John 11. 25). Are our dogmas, then, fables? If you… John Chrysostom c. 349–407PG 56:297A…the resurrection and the life: he that believeth in me, although he be dead, shall live: and every one that liveth and believeth in me shall not die for ever" (Joan. 11. 25, 26). The divine voice is clear, de… John Chrysostom c. 349–407PG 56:439B…light of the world" (John VIII, 12). Unless He had raised Lazarus, the listeners would not have believed Him saying, "I am the life and the resurrection" (John XI, 25). Unless He had spit on the ground and… John Chrysostom c. 349–407PG 57:335…but that he himself is the fountain of good things he said i am the resurrection and the life ibid v that is i do not wait for power to work from another but i do… John Chrysostom c. 349–407PG 59:217D…m up at the last day" (John vi, 39). And again, showing that he does not act by receiving energy [from another], he says, "I am the resurrection and the life" (John xi, 25). Then, that you may not say that he ra… John Chrysostom c. 349–407PG 59:345…resurrection at the last day he showing his authority more clearly says i am the resurrection and the life declaring that he does not need the assistance of another if indeed he is himself the life… John Chrysostom c. 349–407PG 59:681D…three days I rise, and we have found the truth of the words from the deeds; we have seen the One who said: I am the resurrection and the truth and the life (John 11:25), and we have received the resurrection… John Chrysostom c. 349–407PG 61:751…is cup pass from me'? If you fear death, in whom at length shall we have hope of life? If you fear death, how do you say: 'I am the life and the resurrection' (John XI, 25)? For life and the resurrection will ne… John Chrysostom c. 349–407PG 63:491B…we do not call him dead either: for "He who believes in me," He says, "even if he dies, shall live; and everyone who lives and believes in me shall never die" (John 11:25-26). What then, you will say, has he not d… John Chrysostom c. 349–407PG 63:533C…t to catch that which it desired. Since, therefore, the wanderers found no path: I am, he says, the way (John 14. 6). But art thou dead? I am the resurrection (John 11. 25). But art thou weak, needing a guide? ⟦… John Chrysostom c. 349–407PG 63:927C…We have seen the Lord; we have seen Him who said, 'I am the light of the world'; we have seen Him who said, 'I am the resurrection and the life and the truth' (John 11:25). We see Him shining through the very t… Cyril of Alexandria d. 444PG 68:743…by participation for as one who was god by nature he said i am the resurrection and the life yet being vivified according to the human nature he says for as the father has life in… Cyril of Alexandria d. 444PG 73:587…life by nature for how would he also speak truly by saying i am the resurrection and the life for life is that which gives life not that which has need to receive life from elsewhere… Cyril of Alexandria d. 444PG 74:17…were naturally associated with the honors belonging to him saying at times i am the resurrection and the life i am the way i am the gate i am the good shepherd for by the fact… Cyril of Alexandria d. 444PG 74:47…the word of the resurrection as the sadducees do jesus said to her i am the resurrection and the life and so on the reward and fruit of faith in christ is eternal life and this… Cyril of Alexandria d. 444PG 74:715…this too he would easily accomplish he taught them by these words i am the resurrection and the life and because the greatness of the matter exceeded their faith that the dead would one day live… Cyril of Alexandria d. 444PG 75:161…one he who has seen me has seen the father and again i am the resurrection and the life and i am the living bread which came down from heaven and gives life to the world… Cyril of Alexandria d. 444PG 75:353…has is mine and i am the light of the world and i am the resurrection and the life while the angels would not dare to utter such words and if we pray in the name… Cyril of Alexandria d. 444PG 75:459…day and again i am the resurrection and the life who if he be of sound mind would not confess that he exists from the essence of… Cyril of Alexandria d. 444PG 75:463…who raises the dead and this christ performs saying at one time i am the resurrection and the life and at another time again he who believes in me has eternal life and i will raise… Cyril of Alexandria d. 444PG 75:557…and not in all respects act impiously toward the father himself another i am the resurrection and the life if the son being an object of creation and a creature as some would have it is… Cyril of Alexandria d. 444PG 75:649…the words that i have spoken unto you are spirit and life i am the resurrection and the life he that believeth in me though he were dead yet shall he live and whosoever liveth and… Cyril of Alexandria d. 444PG 75:821…a when therefore the only begotten comes into our midst crying aloud i am the resurrection and the life does he… Cyril of Alexandria d. 444PG 75:1115…to all things d and christ instructing the sister of lazarus says i am the resurrection and the life and concerning the holy spirit the flesh does not profit anything it is the spirit who gives… Cyril of Alexandria d. 444PG 76:201…into christ have put on christ him who says divinely and truly i am the resurrection and the life a and fearing nothing in response to such things he declares a blasphemy even more abominable adding… Cyril of Alexandria d. 444PG 76:239B…P. VI. Suscitat quidem Filius mortuos, eumque morte potentiorem confitemur, memores illum disertis verbis dixisse: "Ego sum resurrectio et vita" ⟦note: Joan 11:25⟧; tamen cum beatus Petrus nobis annunti… Cyril of Alexandria d. 444PG 76:1403…the son eternal life and this is he himself for he said i am the resurrection and the life therefore although he be said to have received glory and a kingdom and authority over all and… Cyril of Alexandria d. 444PG 77:707…has eternal life and i am the light of the world and i am the resurrection and the life but they considering none of these things but driven by the impulse of fury and envy in… Theodoret of Cyrrhus c. 386–458PG 83:513…on the last day then the lord taking up the discourse said i am the resurrection and the life he who believes in me even if he die shall live as therefore having said at that… Nonnus of Panopolis fl. c. 400-470PG 43:843…and the life he that believeth in me although he be dead shall live and every one that liveth and believeth in me shall… Ammonius of Alexandria fl. c. 500PG 85:1467…master while looking out for our own lives vers jesus said to her i am the resurrection and the life he that believeth in me although he be dead shall live the lord called himself life… Procopius of Gaza c. 465–528PG 87:653…to death for to teach that he is truly life he says i am the resurrection and the life to demonstrate that he bestows life he says for as the father hath life in himself so… John Maxentius fl. 519-533PG 86:141…the man himself is the resurrection who cries out in the gospel i am the resurrection and the life and because the resurrection and life of all is none other than god he is without doubt… Antiochus of St. Sabas fl. c. 614-620PG 89:1433B…nd in another place: "Thy faith hath saved thee; go in peace" (Luc. vii, 50). And to Martha: "He that believeth in me, though he were dead, yet shall he live" (Joan. xi, 25). And to the disciples: "Verily, verily… Modestus of Jerusalem d. 634PG 86:3307…died and fallen asleep in him and who says in the gospel i am the resurrection and the life his most holy mother followed him saying as if prophetically my heart was not troubled following after… Maximus the Confessor c. 580–662PG 91:899C…speak the truth is far pleasanter than to hear it. — Menander. It is better to choose a lie than a true evil. SERMON XXXVI On death. John XI, 25. — He that believeth in me, although h… John of Damascus c. 675–749PG 95:219…the father is by nature the vivifying god and again to martha i am the resurrection and the life he that believeth in me though he were dead yet shall he live and again he that… Photius of Constantinople c. 810–c. 891PG 102:977…aside our wailing and if the common creator and master cries out he that believeth in me though he were dead yet shall he live and that which he hath prepared for them that love him… Leo VI the Wise 866–912PG 107:317…out from the father and i am about to return to him i am the resurrection and the life and he who sees me sees also the father i and the father are one paul the… Symeon the New Theologian 949–1022PG 120:461…treasure which i preach to you is the light of the world i am the resurrection and the life i am a grain of mustard seed which is hidden in the earth i am the pearl… John VIII Xiphilinus c. 1010–1075PG 120:1205…do not weep o woman but grant quiet to your grief for i am the resurrection and the life cease therefore from your wailing cease from your lamentations and stay your tears for the cause of… Theophylact of Ohrid c. 1055 – after 1107PG 124:95…rise again in the resurrection at the last day jesus said to her i am the resurrection and the life he that believeth in me although he be dead shall live and every one that liveth… Euthymius Zigabenus d. after 1118PG 129:681…they had heard and seen so many and such great things vers i am the resurrection and the life the power of the resurrection and the fountain of life b the one who raises up and… Euthymius Zigabenus d. after 1118PG 129:1345…be concerned above all with those vers do you believe this that i am the resurrection and the life and so forth b vers said coming that he had spoken great things about himself she knew… Euthymius Zigabenus d. after 1118PG 130:639…and i will raise him up in the last day and again i am the resurrection and the life who would not acknowledge if he be of sound mind that he exists from the essence of… Euthymius Zigabenus d. after 1118PG 130:641…who raises the dead but christ does this saying in one place i am the resurrection and the life and in another he that believeth in me hath everlasting life and i will raise him up… Theophanes Kerameus fl. 12th c.PG 132:597…corruption for this reason the lord made his pronouncement common to both i am the resurrection and the life he who believes in me though he may die shall live for he has truly become the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:677…and life and everything that is salvific as he himself c said i am the resurrection and the life he who believes in me even if he die shall live and everyone who lives and believes… Gregory Palamas c. 1296–1359PG 151:1149…jews i am the light of the world and again to martha i am the resurrection and the life and again the wise paul to the ephesians christ is our peace who has made both one… John VI Kantakouzenos c. 1292–1383PG 154:521B…t thou make thyself? Being a man, thou makest thyself God" (Joan. x, 33). But what does Christ say? "He that believeth in me, although he be dead, shall live" (Joan. xi, 25). And, "As the Father raiseth up the de… Symeon of Thessalonica d. 1429PG 155:683…is truth because he is also the truth and he himself said i am the resurrection and the life this therefore the priest also proclaims aloud saying to god for you are the resurrection for we… Symeon of Thessalonica d. 1429PG 155:817…live and he who eats me will live because of me and i am the resurrection and the life and these will go away into eternal punishment but the righteous into eternal life amen… Makarios Melissenos fl. c. 1573-1584PG 156:1013…father and he who eats me shall live because of me and i am the resurrection and the life and these shall go away into eternal punishment but the righteous into eternal life in one holy… Leontius of ByzantiumPG 86:1475…he is said to have truly raised himself he who also said i am the resurrection and the life a word which you have mostly spurned yet i tell you what must be shown but being… PG 154:3…ction and the life. He says in the Gospel according to John: I am the resurrection and the life: he that believeth in me, although he be dead, shall live. (John XI, 25.) CAP. LXIV. — That He himself is the… Pseudo-Ignatius fl. c. 375-380PG 5:793C…hings posited above: "If, however, as some godless ones, that is to say, unbelievers, say." ID. ...interprets Ignatius, and from the very text of the Gospel, John xi, 26, where even for "will die," which follo… John Chrysostom c. 349–407PG 59:587D…ay do the will of my Father" (John 4:34), that they may believe in him whom he sent; "For he who believes in him," as he himself said, "shall not die forever" (John 11:26). "In the morning Jesus returning to th… Cyril of Alexandria d. 444PG 75:649…that believeth in me though he were dead yet shall he live and whosoever liveth and believeth in me shall never die for the bread of god is he that cometh down from heaven and giveth… Maximus the Confessor c. 580–662PG 91:1099C…f the manifestation and participation of His own most pure and ultimate desired object. And again, “Everyone who lives and believes in Me shall never die” (John XI, 26). If this had happened at any time prev… Irenaeus of Lyon c. 130–c. 202PG 7:933…men say that the son of man is and peter had answered thou art the christ the son of the living god and when he had been commended by him because flesh and blood hath not… Hippolytus of Rome c. 170–235PG 10:859…high shall overshadow thee through this spirit peter uttered that blessed voice thou art the christ the son of the living god c through this spirit the rock of the church was established this is the… Origen c. 185–c. 253PG 13:1757…i adjure thee by the living god that thou tell us if thou art the christ the son of god and jesus said thou hast said and in the law we find the use of adjuration… Origen c. 185–c. 253PG 13:1769…being adjured by the chief priest to say if he himself was the christ the son of god he answered you have said it but being asked by pilate are you the king of the jews… Origen c. 185–c. 253PG 14:811…he confessed that which the heavenly father had revealed to him namely thou art the christ the son of the living god it was not night yet night and denial were with him at the same… Archelaus of Carrhae fl. c. 262-280PG 10:1509…brought forward their own opinions which they held regarding him he says thou art the christ the son of the living god and straightway he blesses him saying because my heavenly father hath revealed it unto… Eusebius of Caesarea c. 260–339PG 22:215…who say ye that i am and simon peter answered and said thou art the christ the son of the living god and jesus answering said unto him blessed art thou simon bar jona for flesh… Eusebius of Caesarea c. 260–339PG 22:989…walk upon the waves and who alone answered and said to him thou art the christ the son of the living god and wherefore he alone of the disciples heard blessed art thou simon bar jonah… Athanasius of Alexandria c. 296–373PG 26:279…and the wisdom of god and this is my beloved son and thou art the christ the son of the living god but the term firstborn involves a condescension towards the creation a for it is… Athanasius of Alexandria c. 296–373PG 26:621…lord is upon me because he has anointed me and peter confessed thou art the christ the son of the living god thus knowing him to have become man we do not deny the things said… Athanasius of Alexandria c. 296–373PG 27:385…fact that peter as if from the mouth of all cries out thou art the christ the son of the living god and all of them in turn say of a truth thou art the son… Basil the Great c. 329–379PG 31:1575…the words of eternal life and we have believed and have known that thou art the christ the son of the living god and toward the end of the gospels it is written b jesus therefore… Diodore of Tarsus d. c. 394PG 33:1619…thence from peter as if from the mouth of all crying out thou art the christ the son of the living god and again all the others truly thou art the son of god when he… John Chrysostom c. 349–407PG 47:67…they answer not all but peter alone interpreting the minds of all thou art the christ the son of the living god proving the rectitude of which response the savior pronounced saying thou art peter and… John Chrysostom c. 349–407PG 58:533…he asked their own peter springs forward and anticipates them and says thou art the christ the son of the living god matt xvi what then does christ say blessed art thou simon bar jona for… John Chrysostom c. 349–407PG 59:345…did not say raise him but what i believe that you are the christ the son of god what then does christ say to her he who believes in me though he may die he shall… John Chrysostom c. 349–407PG 63:547…what did peter say for which he was proclaimed blessed you are the christ the son of god matt he did not say you are the offspring of the unbegotten but you are the christ the… Cyril of Alexandria d. 444PG 70:939…peter when he wisely and blamelessly confessed his faith in him saying thou art the christ the son of the living god thou art peter and upon this rock i will build my church calling i… Cyril of Alexandria d. 444PG 70:1177…i adjure thee by the living god that thou tell us if thou art the christ the son of god to which he replied immediately henceforth ye shall see the son of man sitting at the… Cyril of Alexandria d. 444PG 72:421…not say you are a christ or a son of god but the christ the son of god for while there are many christs by grace and possessing the dignity of adoption as sons there is… Cyril of Alexandria d. 444PG 73:627…becoming to the saints vi and we have believed and have known that thou art the christ the son of god wonderful is the faith of the holy apostles fervent is the manner of their confession… Cyril of Alexandria d. 444PG 73:629…also how they speak in every way uniquely with the article prefixed thou art the christ the son of the living god setting apart the one who is truly the son as one and singular from… Cyril of Alexandria d. 444PG 75:865…the common herd he cried out b most wisely and intelligently saying thou art the christ the son of the living god and the recompense for the true judgment concerning him he did not long delay… Cyril of Alexandria d. 444PG 77:575…do men say that the son of man is cried out plainly thou art the christ the son of the living god he did not say the son is in thee but recognizing one and the… Cyril of Alexandria d. 444PG 77:1335…the question concerning the son of man to which peter answering says thou art the christ the son of the living god he did not call him a man honored by grace as many do but… Theodoret of Cyrrhus c. 386–458PG 82:249…has laid or rather the lord himself for when peter had said thou art the christ the son of the living god a the lord said upon this rock i will build my church do not… Theodoret of Cyrrhus c. 386–458PG 84:155…the spirit but let us listen to the great peter crying out thou art the christ the son of the living god matt xvi let us listen also to christ the lord confirming this confession upon… Dionysius the Areopagite fl. c. 500PG 4:181…shalt bind and the rest and that holy he calls holy theology thou art the christ the son of the living god g which must be noted against the basilidians and the nestorians and the paulianists… Theodore of Raithu fl. c. 550-600 (6th century)PG 91:1495…god the father and the virgin mother as the blessed peter said thou art the christ the son of the living god and blessed paul he sent his son made of a woman b therefore the… Andrew of Crete c. 660–740PG 97:973…declared briefly in a paraphrase yes lord i have believed she says that thou art the christ the son of god who art come into the world clearly declaring it and at the same time she… John of Damascus c. 675–749PG 94:283…says that by the name of divine theology dionysius signifies the words thou art the christ the son of the living god he adds which is worth noting against the basilians and nestorians and paulianists and… Symeon the New Theologian 949–1022PG 120:471…lord also affirmed that peter was blessed on account of that utterance thou art the christ the son of the living god blessed art thou he says simon bar jona because flesh and blood did not… Euthymius Zigabenus d. after 1118PG 129:359…in reply to a question as is that simon peter answering said thou art the christ the son of the living god for a question preceded it sometimes it also signifies the continuation of a discourse… Euthymius Zigabenus d. after 1118PG 129:697…thou hast said even here the word if being removed there remains thou art the christ the son of god but mark says that he said also i am for he said both thou hast said… Euthymius Zigabenus d. after 1118PG 129:781…to speak concerning himself crying out as luke has recorded and saying that thou art the christ the son of god they spoke concerning him because they knew him to be the christ as luke has… Euthymius Zigabenus d. after 1118PG 129:1259…in the thirty third chapter according to matthew the same person said thou art the christ the son of the living god matth xvi but at that time christ pronounced him blessed for the reason stated… Theophanes Kerameus fl. 12th c.PG 132:635…i adjure thee by the living god that thou tell us if thou art the christ the son of god because the snares which the malicious chief priest had previously set remained ineffectual he finally adjures… Arsenius of Mount Athos fl. c. 1150PG 133:961…say that i the son of man am and peter answered him thou art the christ the son of god thus demonstrating the burning heat of his love c following this is mount carmel about which… John Kyparissiotes d. after 1378PG 152:857…knew it was the son of god whom he had confessed saying thou art the christ the son of the living god but rather he signified the kingdom and his dominion in us being created and… Symeon of Thessalonica d. 1429PG 155:805…living god and and i have seen and believed that this is the christ the son of god and do you believe in the son of god and these things have been written that they may… Laonicus Chalcocondyles fl. 1439–1462PG 159:1347…by the savior himself for when he had said to the lord thou art the christ the son of the living god he received a response from him blessed art thou simon bar jona for flesh… Makarios Melissenos fl. c. 1573-1584PG 156:1005…my beloved son and i have seen and believed that this is the christ the son of god and do you believe in the son of god and these things are written that they may believe… PG 10 (anthology)PG 10:363…come upon thee etc through this spirit peter uttered that blessed confession thou art the christ the son of the living god through this spirit the rock of the church is strengthened finally through this spirit… Basil of SeleuciaPG 85:295…the service of the doctrine questioning the ignorant and supplying the answer thou art the christ the son of the living god what they could not know by knowledge grace spoke out for when he had… Basil of SeleuciaPG 85:297…father simon son of jonah a relationship of nature that is indistinguishable thou art the christ the son of the living god for this is what the argument concerning his essence demands thou art the christ… Photius of ConstantinoplePG 104:407B…r. Verse 31, ek tou katēchētikou. It exists in a manuscript in the Augsburg library. Page 809, verse 14, ei gar. Rom. V, 15. Verse 3 a fin. tarattesthai. Joan. XI, 27; XIII, 21. Verse penult. exousian eche… AnonymousPG 106:1123…now i have simply given you matters that will guide your answer thou art the christ the son of the living god says peter calling him son of god purely and from his own essence and… Theophylact of Ohrid c. 1055 – after 1107PG 124:95…she had said these things she went and called her sister mary secretly saying the master is come and calleth for thee martha had faith indeed in christ but not as much as she ought to… John Chrysostom c. 349–407PG 59:349…greek column h homily lxiii h cap v now jesus was not yet come into the town but he was still in that place where martha had met him the jews then… Nonnus of Panopolis fl. c. 400-470PG 43:843…soon as she heard this riseth quickly and cometh to him for jesus was not yet come into the town but he was still in that place where martha had met him then the jews who… Euthymius Zigabenus d. after 1118PG 129:681…is come to him with very great honor toward him vers for jesus was not yet come into the town he was still there teaching those who were with him and under the pretext of teaching… PG 85 (anthology)PG 85:13A…On John xi, 1: "A certain man, Lazarus, was sick." Incipit: "Many of the people when they see." This is Chrysostom’s 61st homily on the Gospel of John. b. On John xi, 30: "Jesus had not yet come into the town… John Chrysostom c. 349–407PG 54:465…and having taken he says the good robes of her elder son which were with her in the house rebecca clothed her younger son jacob and placed the skins of the kids around his arms and… John Chrysostom c. 349–407PG 56:297A…u might say: Lo, it is read in the Gospel that the ruler of the synagogue wept for his daughter (Luc. 8. 52), and that the sisters of Lazarus wept for Lazarus (Joan. 11. 31). They were still weeping according to… Nonnus of Panopolis fl. c. 400-470PG 43:843…in that place where martha had met him then the jews who were with her in the house and comforted her when they saw mary that she rose up speedily and went out followed her saying… Theophylact of Ohrid c. 1055 – after 1107PG 124:97…in the place where martha had met him the jews therefore who were with her in the house and were consoling her seeing that mary had risen quickly and gone out followed her saying she is… John Chrysostom c. 349–407PG 59:349…thing the honor due to the teacher and what does she say lord if thou hadst been here my brother would not have died what then does christ do he does not discourse with her for… Cyril of Alexandria d. 444PG 74:45…she was intoxicated with grief yet she still bore it bravely xi lord if thou hadst been here my brother would not have died what martha says is to this effect my brother did not die… Nonnus of Panopolis fl. c. 400-470PG 43:843…there mary therefore when she was come where jesus was seeing him fell down at his feet saying to him lord if thou hadst been here my brother had not died jesus therefore when he saw… Andrew of Crete c. 660–740PG 97:971…granting place to death he who fills all things by his divinity if thou hadst been here my brother would not have died do you see how she also believed him to be god who could… Andrew of Crete c. 660–740PG 97:973…had come where jesus was seeing him fell at his feet saying lord if thou hadst been here my brother would not have died holding the same mindset as her sister she approaches with the same… Theophylact of Ohrid c. 1055 – after 1107PG 124:95…come martha did not desire b vers martha therefore said to jesus lord if thou hadst been here my brother had not died but now also i know that whatsoever thou wilt ask of god god… Euthymius Zigabenus d. after 1118PG 129:681…h commentary on john chapter xi h a vers if thou hadst been here my brother had not died for thou wouldst have asked of god that he should not die and thou… Theophanes Kerameus fl. 12th c.PG 132:463…the weak faith of martha indicated by those words of john xi lord if thou hadst been here my brother had not died he uses the same word and the same signification ammonius employs it in… Theophanes Kerameus fl. 12th c.PG 132:599…attain the true life seeing him she fell at his feet saying lord if thou hadst been here my brother would not have died she speaks consistently with martha the words are sisterly the voices of… Daniel Heinsius 1580-1655PG 43:1145…regarding that place at the th verse of the same eleventh chapter he groaned in the spirit and troubled himself i never read what our author brings forward without thinking that it is most certain that… John Chrysostom c. 349–407PG 48:779A…Him as God, who was ignorant of the place where Lazarus lay dead? Since the Savior was saying to Lazarus’ sisters, Martha and Mary, "Where have you laid him?" (John 11:34). Do you see, he says, the ignorance? D… John Chrysostom c. 349–407PG 62:773D…in a mourning, everywhere loosening the difficulties for those who believe. But when he saw the mourning and the tears, Jesus says: Where have you laid him? (John 11:34). Why do you inquire, O Lord? While abs… Manuel Kalekas d. 1410PG 152:575B…, all that is said more humbly pertains to the human part, such as: "Why do you seek to kill me?" ⟦John 8:40⟧ And the question, "Where have you laid Lazarus?" ⟦John 11:34⟧; [the account of] his running under th… Basil the Great c. 329–379PG 31:225B…who had been most closely joined to him throughout his whole life. But what need is there to recount the rest? For the Lord Himself even wept over Lazarus (Joan. XI, 35), and He wept over Jerusalem (Luc. XIX,… John Chrysostom c. 349–407PG 57:69A…a fertile field. Sixth. If you yourself also weep, you have become an imitator of your Master. For He Himself also wept, both over Lazarus and over the city (John 11:35; Luke 19:41), and He was troubled over… John Chrysostom c. 349–407PG 58:899…rth tears of this kind, you become an imitator of your Lord. For he himself wept, both when he raised Lazarus, and when he looked upon the city to be besieged (John 11:35; Luke 19:41). But he was also troubled… John Chrysostom c. 349–407PG 58:1037D…herefore, you also shed such tears, you will be made an imitator of your Lord, for he himself wept and raised Lazarus, and when he was about to storm the city (Joan. 11, 35; Luc. 19, 41). But he was also troubled… John Chrysostom c. 349–407PG 62:777B…know Him? He prefixed this to signify that He is also something else, which is God. Where have you laid him? And Mary says: Come and see, Lord. And Jesus wept (John 11:35). What need was there to weep, when He… Cyril of Alexandria d. 444PG 75:389D…e of the Father. ASSERTION XXIV Regarding the things said concerning the Savior in a human manner by the evangelists: concerning the text, "He wept" (John xi, 35); and concerning, "Now is my soul troub… Gregory of Nyssa c. 335–c. 395PG 46:1219A…for when it is said osmes ergasterion "flesh," then osme has the same value as when it is said elsewhere, osmen echei, "it smells badly, it stinks," and John xi, 36, oeze, "he stinketh." Shortly after,… Isidore of Pelusium d. c. 450PG 78:623B…boundaries for us, so that we might not be driven headlong by sadness in the manner of those who rave. For those who saw him said, "Behold how He loved him!" (Joan. XI, 36). But since you said that it was by no… John Chrysostom c. 349–407PG 59:349…even of his enemies who even said could not this man who opened the eyes of the blind man have caused that this man also should not die but she cast aside all mortal c considerations… John Chrysostom c. 349–407PG 62:773D…they remained in their unbelief. For some of them said: Could not this man, who opened the eyes of the blind, have caused that this man also should not die? (John 11:37). He could have. But why do you take up… Nonnus of Panopolis fl. c. 400-470PG 43:845…evangelist h the jews therefore said behold how he loved him but some of them said could not this man who opened the eyes of the blind have made it so that this man should not… Andrew of Crete c. 660–740PG 97:977…who are envious so that some were saying could not he who opened the eyes of the blind man have made it so that this man also would not die and if he opened the eyes… Theophylact of Ohrid c. 1055 – after 1107PG 124:99…jesus wept the jews therefore said behold how he loved him but some of them said could not this man who opened the eyes of the blind have done something so that this man would not… AnonymousPG 106:1259…the miracle vers why do they say could not this man who opened the eyes of the blind have acted so that this man should not have died with a corrupt intent as if slandering that… Nonnus of Panopolis fl. c. 400-470PG 43:845…the blind have made it so that this man should not die jesus therefore again groaning in himself comes to the sepulcher now it was a cave and a stone was laid upon it jesus says… Andrew of Crete c. 660–740PG 97:977…you not disobedient having seen such great and so many wonders b jesus therefore again groaning in himself cometh to the sepulcher and it was a cave that is the dark heart of the jews and… Theophylact of Ohrid c. 1055 – after 1107PG 124:101…end of the matter so had envy corrupted their minds c vers jesus therefore again groaning in himself cometh to the monument now it was a cave and a stone was laid over it jesus saith… Theophanes Kerameus fl. 12th c.PG 132:603…to god jesus again groaning in himself comes to the tomb and it was a cave and a stone lay upon it c groaning again with sorrow he rebukes it and also the death that dared… John Chrysostom c. 349–407PG 59:343D…r, "He stood released, it was not death." Therefore, He remains for so long a time, so that, he being already corrupted, they could say, "He stinketh already" (John 11:39). "Then He says to the disciples: Let u… Nonnus of Panopolis fl. c. 400-470PG 43:845…a cave and a stone was laid upon it jesus says take away the stone martha the sister of the dead man says to him lord he now stinks for he is four days dead jesus… Andrew of Crete c. 660–740PG 97:977…stone if you desire to see the magnitude of the miracle d martha the sister of him that was dead saith unto him lord by this time he stinketh for he is now four days dead… Theophylact of Ohrid c. 1055 – after 1107PG 124:101…a cave and a stone was laid over it jesus saith take away the stone martha the sister of him that was dead saith to him lord by this time he stinketh for he is now… John Chrysostom c. 349–407PG 57:335A…ut He even corrected her, as one who had not spoken well. For He said to her: "Did I not tell you, that if you would believe, you shall see the glory of God?" (John 11:40), thus reproving her for not having yet… Origen c. 185–c. 253PG 14:691…through the place from which the stone was removed he said b father i thank thee that thou hast heard me but since before this he had asked for other countless things and had obtained them… Origen c. 185–c. 253PG 14:699…died that when he came to the tomb of the deceased he lifted up his eyes and said 'father i thank thee that thou hast heard me for i knew that thou hearest me always '… Eusebius of Caesarea c. 260–339PG 22:769…tomb ' he lifted up his eyes to heaven and said 'father i thank thee that thou hast heard me and i knew that thou hearest me always ' if therefore he always hears him then… John Chrysostom c. 349–407PG 48:783B…:10). Since you see that a prayer was not needed to raise the dead, hear the prayer. For what does it say? "I thank you, Father, that you have heard me." (John 11:41). What then? Is this the form of a pray… John Chrysostom c. 349–407PG 57:239C…inion by which He was thought to be an adversary of God. Therefore, He who by word alone had raised countless dead, when He called Lazarus, added a prayer (John 11:41); then, lest He be shown to be lesser t… John Chrysostom c. 349–407PG 60:745C…e adds the cause of the natural [relationship]; "For the sake of the crowd," He says, "that stands around I said it, that they might believe that You sent Me" (Joan. 11:41, 42); but those who gaped at Him crowne… John Chrysostom c. 349–407PG 61:753…The wretch knew that whatever I said, came to pass; he heard me saying: I thank you, Father, that you heard me; and I knew that you always hear me (John 11:41-42). But now, since I prayed for the cup of death to pass, so… John Chrysostom c. 349–407PG 61:755…ws that all things I have said have been done: he heard one saying, "Father, I thank Thee, because Thou hast heard me; now I knew that Thou hearest me always" (John 11:41, 42). But now, because I have prayed th… John of Damascus c. 675–749PG 94:1091…a counter god for when he said at the time of lazarus father i thank thee that thou hast heard me i knew that thou hearest me always but i said it for the sake of… Euthymius Zigabenus d. after 1118PG 129:1349…for such thanksgiving and for the humble words but i said the i thank thee that thou hast heard me was said on account of the weakness of those standing around that thou hast sent for… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1169…and before raising the one who was lying there says to the father i thank thee that thou hast heard me a we however being many conscious of our own measures ask to be shown mercy… Daniel Heinsius 1580-1655PG 43:1141…the hellenists the passage truncated by nonnus the interpretation of that passage father i thank thee that thou hast heard me kousas in the manner of the hebrews instead of you are accustomed to hear sudarium… PG 85 (anthology)PG 85:13A…homily in the Greek edition is divided into two, of which the other begins: "For great is the benefit of faith." It is indeed Chrysostom’s 62nd on John. c. On John xi, 41: "Jesus, lifting his eyes upward, said… Clement of Alexandria c. 150 – c. 215PG 8:335…thee that they also may be one in us that the world may believe that thou hast sent me and the glory which thou gavest me i have given them that they may be one even… Origen c. 185–c. 253PG 14:691…thee that thou hast heard me and regarding the former things but i knew that thou hearest me always and i said all this he says on account of the crowd standing around that they may… Origen c. 185–c. 253PG 14:699…and said 'father i thank thee that thou hast heard me for i knew that thou hearest me always ' d for that it was for their sake more than for lazarus s that he uttered… Eusebius of Caesarea c. 260–339PG 22:769…heaven and said 'father i thank thee that thou hast heard me and i knew that thou hearest me always ' if therefore he always hears him then not doubting but knowing accurately that even now… Eusebius of Caesarea c. 260–339PG 24:1041…thee that they also may be one in us that the world may believe that thou hast sent me and the glory which thou gavest me i have given them that they may be one even… John Chrysostom c. 349–407PG 48:783B…t then? Is this the form of a prayer? Is this the manner of supplication? "I thank you, that you have heard me." But I knew, he says, that you always hear me. (John 11:42). If then, O Lord, you know that you ar… John Chrysostom c. 349–407PG 48:783B…know, indeed," he says, "that the Father always hears me, but I said it for the sake of the people standing around, that they might believe that you sent me." (John 11:42). Did he then pray for the sake of the… John Chrysostom c. 349–407PG 50:819…have both glorified it and will glorify it again john i know that thou hearest me always but because of the multitude standing by i said it that they may believe that thou didst send me… John Chrysostom c. 349–407PG 59:357…says i thank thee showing that he does not need prayer but i knew that thou hearest me always he said this not as though he himself were powerless but because there is one will for… John Chrysostom c. 349–407PG 59:433A…id in the case of Lazarus, and states the reason: that for the sake of the crowd standing around I have said it, that they may believe that you have sent me (John 11:42). Yes, you say, but in the case of the… John Chrysostom c. 349–407PG 61:339D…e present needed. For he prays to the Father for no other reason than for this: and assigning the cause he says, "That they may believe that you have sent me" (John XI, 42). Imitating him, therefore, he also use… John Chrysostom c. 349–407PG 61:755…one saying father i thank thee because thou hast heard me now i knew that thou hearest me always john but now because i have prayed that the cup of death might pass from me lest… John Chrysostom c. 349–407PG 62:775…then he says i thank thee father because thou hast heard me i knew that thou hearest me always but because of those standing by i said it do you see how he has no need… Cyril of Alexandria d. 444PG 74:551…thee that they also may be in us so that the world may believe that thou hast sent me christ has appeared as the first fruits so to speak of those being restored unto the newness… Cyril of Alexandria d. 444PG 76:1271…for the word became flesh and remained the word that the world may believe that thou hast sent me and the glory which thou hast given me i have given to them that they may be… Nonnus of Panopolis fl. c. 400-470PG 43:845…you always hear me but because of the multitude who stand about i said it that they may believe that you have sent me and when he had said these things he cried with a loud… Ammonius of Alexandria fl. c. 500PG 85:1469…give thanks for ourselves this takes place among friends and equals ver i knew that thou hearest me always but because of the people who stand about i have said it that they may believe that… John of Damascus c. 675–749PG 94:1091…time of lazarus father i thank thee that thou hast heard me i knew that thou hearest me always but i said it for the sake of the crowd standing around that they may believe that… Nicephorus I of Constantinople c. 758–828PG 100:641…a us that the world may believe that thou hast sent me what of these sacred words is more appropriate or clearer for divine knowledge has then the error… Photius of Constantinople c. 810–c. 891PG 101:605B…ings; just as also the saying, "I will ask the Father, and he will send another Paraclete" ⟦Joan. XIV, 16⟧, and "I thank you, Father, that you always hear me" ⟦Joan. XI, 42⟧, and ten thousand other things. From w… Theophylact of Ohrid c. 1055 – after 1107PG 124:101…eyes said father i give thee thanks that thou hast heard me and i knew that thou hearest me always but because of the people who stand about have i said it that they may believe… Euthymius Zigabenus d. after 1118PG 129:1449…be pursued that thou hast sent that having believed the apostles he may believe that thou hast sent me for this is what they are about to preach for nothing was likely to hinder the preaching… Germanus I of ConstantinoplePG 98:135…thee that they also may be one in us that the world may believe that thou hast sent me he sets himself as an exemplar for his faithful that imitating him we may be joined together… Origen c. 185–c. 253PG 14:693B…t; and having marveled, might one day believe in the Word who quickened him, as having come down to men from God. 6. Commentary on John, Tomus XXVIII John XI, 43. And when he had said these things, he… Eusebius of Caesarea c. 260–339PG 23:729…knew that you always hear me and when he had said this he cried with a loud voice lazarus come out c but also about the time of the passion itself matthew narrates these things saying… Epiphanius of Salamis c. 340–404PG 41:841C…excluded from salvation, when our Lord Jesus Christ himself, coming into this world, raises up men who are already dead, in the body itself, as he did Lazarus (Joan. xi, 43), and the widow's son (Luc. vii, 14), a… John Chrysostom c. 349–407PG 48:783C…ppen; but if the Father is truly Father, let the dead man obey for the instruction of those who are present." For what was Christ saying? "Lazarus, come out." (John 11:43). When the prayer was taking place, the… John Chrysostom c. 349–407PG 48:783C…the power of future things." For I who have raised one will raise the whole world. For I am the resurrection and the life. (John 11:25). "Lazarus, come out." (John 11:43). And the dead man came out, bound hand… John Chrysostom c. 349–407PG 48:1093C…to another: Stretch out your hand (Matt. 12:13). And to the sea: Be silent, be muzzled (Mark 4:39). Or: Maiden, arise (Luke 8:54). Lazarus, come forth (John 11:43). I will, be cleansed (Mark 1:41). An… John Chrysostom c. 349–407PG 50:643B…be acting against the laws of the Creator. And look at the thing as altogether stupendous: He did not say, "Lazarus, revive," but what? "Lazarus, come forth" (John 11:43), speaking to things that are not as th… John Chrysostom c. 349–407PG 50:643B…d. Why does the Savior now make use of a loud cry? For the evangelist says: "When He had said these things, He cried with a loud voice, 'Lazarus, come forth'" (John 11:43). Perhaps by the cry He indicated the f… John Chrysostom c. 349–407PG 52:453B…you shall be with me in paradise (Luc. XXIII, 43); when the paralytic, Arise, take up your bed, and walk (Matt. IX, 6); when Lazarus, Lazarus, come forth (Joan. XI, 43), and he came out after four days. You… John Chrysostom c. 349–407PG 59:743C…see his form, but we heard his voice. Thus, after his life, he loosed the bonds of death, using his royal power, just as when he said: Lazarus, come forth (John 11:43), and Little girl, arise (Mark 5:41),… John Chrysostom c. 349–407PG 62:25…rtuo, Lazare, veni foras (Joan. 11. 43), et statim obediit: Petrus dixit Tabithæ, Surge (Act. 9. 4… John Chrysostom c. 349–407PG 62:441A…the power of God, commanding the earth to surrender the deposit, not by any being serving [the task]: just as then He cried to Lazarus, "Lazarus, come forth" [John xi. 43], without needing those who bring him.… Cyril of Alexandria d. 444PG 71:399B…hat our Lord himself, performing the miracle concerning Lazarus, came to the tomb, and as the evangelist says, he cried with a loud voice: "Lazarus, come out" (John xi, 43), even though he says through the proph… Cyril of Alexandria d. 444PG 74:61…things which are human and having said these things he cried out with a loud voice lazarus come forth c he brought the foul smelling dead man out from the tomb after the fourth day from… Nonnus of Panopolis fl. c. 400-470PG 43:845…that you have sent me and when he had said these things he cried with a loud voice lazarus come forth and the dead man came forth bound feet and hands with grave clothes and his… Ammonius of Alexandria fl. c. 500PG 85:1469…glory but the father's ver and when he had said these things he cried with a loud voice lazarus come forth he calls the soul as if it were far away by crying out not however… Paschal Chronicle c. 630PG 92:1377D…th sweetness. Many cadavers, consumed by corruption, he vomits forth from his dark belly. NOTES Again, Daphne is a plant lamented by myth. 36. John 11:43: "Come out," etc. And ibid. v. 39: "Lor… John of Damascus c. 675–749PG 96:147…the stone from the tomb and they took it away and jesus cried with a loud voice lazarus come out he came out bound in grave cloths c is he therefore who removes mountains into the… Theophylact of Ohrid c. 1055 – after 1107PG 124:103…nothing of the sort vers and when he had said these things he cried with a loud voice lazarus come forth and he who had been dead came out having his hands and feet bound with… Theophylact of Ohrid c. 1055 – after 1107PG 125:625…invoking and saying lord jesus receive my spirit vers and kneeling down he cried with a loud voice lord do not lay this sin to their charge and having said this he fell asleep what they… Theophanes Kerameus fl. 12th c.PG 132:607…the height of contemplation and having said these things he cried out with a loud voice lazarus come forth and having raised the daughter of jairus and having restored life to the son of the widow… Basil of SeleuciaPG 85:285A…r seeks healing, I display my power: I will; be clean (Matt. viii, 3); if a dead man must rise from the tomb, I bring forth the power: Lazarus, come forth (John xi, 43); if a blind man laments the loss of li… Origen c. 185–c. 253PG 14:693…been dead came forth his hands and feet bound with burial bands and his face was bound about with a napkin jesus says to them loose him and let him go b jesus when he was… Nonnus of Panopolis fl. c. 400-470PG 43:845…the dead man came forth bound feet and hands with grave clothes and his face was bound about with a napkin jesus says to them loose him and let him go… Andrew of Crete c. 660–740PG 97:981…came out bound as to his hands and feet with grave clothes and his face was bound about with a napkin because of the unbelief of the jews for if he had not been wrapped in… Theophylact of Ohrid c. 1055 – after 1107PG 124:103…dead came out having his hands and feet bound with burial wrappings and his face was bound about with a napkin jesus says to them loose him and let him go many therefore of the jews… Michael Choniates c. 1138–c. 1222PG 140:323C…esolved by decay and corrupted; but the voice of Christ was the odor of life to him. For he was forbidden to go any further, as Christ commanded, Come forth (John XI, 44), who leads out prisoners in strength;… Michael Choniates c. 1138–c. 1222PG 140:325D…cave in the present age, the One who is the life, Christ, will be present, and with the great voice of the evangelical documents He will cry out: Come forth (John XI, 44) from the death of the age; and as He s… Daniel Heinsius 1580-1655PG 43:1053…the dead man came out bound hand and foot with grave clothes and his face was bound about with a napkin and the very few things that follow in the same verse he as if loosened… Daniel Heinsius 1580-1655PG 43:1147…what the evangelist said bound his feet and hands with grave clothes and his face was bound about with a sudarium which being disordered before are now read in the same order for keiria is attributed… Basil the Great c. 329–379PG 30:1035B….e., “do they not exceed... in human intelligence and prudence?”]. Moreover, in John XIV, 9, it is written, ἑώρακε τὸν Πατέρα, he has seen the Father: but in John XI, 45: βλέπει τὸν πέμψαντά με, he sees him… Origen c. 185–c. 253PG 14:699…also concerning these things not only corporally but some of them went to the pharisees and told them what jesus had done… Origen c. 185–c. 253PG 14:701…a this passage has a certain ambiguity whether those who went off to the pharisees and told them what jesus had done were from the multitude of the jews who had seen what he did and… Nonnus of Panopolis fl. c. 400-470PG 43:847…seen what jesus did believed in him but some of them went to the pharisees and told them what jesus had done the chief priests and the pharisees therefore gathered a council and said what are… Theophylact of Ohrid c. 1055 – after 1107PG 124:103…jesus had done believed in him but some of them went away to the pharisees and told them what jesus had done d the lord having given thanks to the father rather than prayed for as… Origen c. 185–c. 253PG 13:1513…to speak better let him be heard rather than us and when the chief priests and the pharisees had heard his parables they perceived that he spake b of them and when they sought to lay… Origen c. 185–c. 253PG 17:711D…is accustomed to pursue metaphors and subtle interpretations. An example will be his observation on that saying of the priests: "This man performs many signs" (John XI, 47). Ὡς δ᾽ αὐτοὺς οἶμαι καὶ ἐπὶ καθαιρέσει… John Chrysostom c. 349–407PG 59:357…had prevailed over death in the bodies of others and they say what do we for this man doeth many signs they still call him man those who had received such a proof of his divinity… John Chrysostom c. 349–407PG 59:769…ptist. 643-652 ADMONITION regarding the three following sermons. 653-654 SERMON on the Gospel text, "The Jews gathered a council and said: What are we to do?" (John 11:47); delivered on the Holy and Great Monda… John Chrysostom c. 349–407PG 59:773…526. Admonition on the following three sermons. 523-526. Sermon on the Gospel text, “The Jews held a council and were saying, ‘What are we to do?’” (John 11:47); delivered on the second great and holy week. 525-528. Se… John Chrysostom c. 349–407PG 62:775D…e the signs of your own bonds. But when the Pharisees heard these things, they entered into a new council, saying: "What do we, for this man does such signs?" (John 11.47). Great crimes: at the raising of the d… Cyril of Alexandria d. 444PG 70:667B…d another of those who were in authority and dignity said: "You know nothing at all; it is expedient that one man should die, and not the whole nation perish" (John xi, 47 ff.). The Lord teaches this clearly in… Procopius of Gaza c. 465–528PG 87:2601…brought forth the murder against him since in their councils they even said what do we for this man doeth many signs and caiaphas said it is expedient for you that one man should die and… Clement of Rome d. c. 100PG 1:975…christ he says all will believe in him and the romans will come and take away both our place and our nation they prophesied even against their will for indeed the nations did believe in him… Basil the Great c. 329–379PG 31:529…him go thus all will believe in him and the romans will come and take away both our place and our nation b coming from this plan to the killing of christ intending to save the… John Chrysostom c. 349–407PG 55:729…let him alone all will believe in him and the romans will come and take away both our place and our nation according to this device then and according to this counsel they were sent away… John Chrysostom c. 349–407PG 59:357…healed and to worship and to no longer think him a man if we let him thus alone the romans shall come and take away both our place and nation what is it that they are… John Chrysostom c. 349–407PG 60:297B…alling into refutation." So also the Jews said in the case of Christ: "See that the world is going after him, and the Romans will come and take away our city" (John 11:48). Hearing these things, they were f… Isidore of Pelusium d. c. 450PG 78:829…what they feared saying if we let him go the romans will come and take away both our place and our nation these things i say after they had perpetrated them they by no means escaped… Hesychius of Jerusalem d. after 450PG 93:1145…openly and preaching what do we for this man does many signs if we let him thus alone all men will believe on him and the romans shall come and take away both our place and… Hesychius of Jerusalem d. after 450PG 93:1257…lord saying what shall we do for this man doeth many signs if we let him thus alone all men will believe on him and the romans shall come and take away both our place and… Nonnus of Panopolis fl. c. 400-470PG 43:847…let him alone all will believe in him and the romans will come and take away both our place and the nation but one of them caiaphas being the high priest of that year said to… Theophylact of Ohrid c. 1055 – after 1107PG 124:105…in this way all will believe in him and the romans will come and take away both our place and our nation d though they ought to have been astonished and to have marveled at one… John VI Kantakouzenos c. 1292–1383PG 154:463…performs many signs if we allow him thus the romans will certainly come and take away both our place and our nation it is expedient that he should die judas iscariot having gone to the chief… Anastasius of SinaiPG 89:1221…a the romans shall come and take away both your nation and your city and your kingdom has this not come to pass under vespasian… Nicephorus the Philosopher fl. c. 890PG 106:107A…not know anything, nor do you deliberate that it is advantageous for you that one man should die for the people, and that the whole nation should not perish (John XI, 49). To which the evangelist adds: He did… Origen c. 185–c. 253PG 12:315…the truth when he said that d it is expedient for you that one man should die for the people but he did not know what he was saying for as the apostle says we are… Origen c. 185–c. 253PG 14:705…that year said to them you know nothing nor do you reckon that it is expedient for us that one man should die for the people and not that the whole nation should perish now he… Origen c. 185–c. 253PG 14:719…kill jesus through the words you know nothing nor do you calculate that it is expedient for us that one man should die for the people and not that the whole nation should perish does the… Origen c. 185–c. 253PG 14:727…true prophecy made by caiaphas concerning our savior namely that it was expedient for us that one man should die for the people and that the whole nation should not perish but thinking there to be… Origen c. 185–c. 253PG 14:1137C…vi, 16 ff)." But that also was truth which Caiaphas said: "It is expedient for you that one man should die for the people, and not the whole nation perish (John xi, 50)." But yet that truth was not in Christ… Eustathius of Antioch c. 270 - c. 337PG 18:661C…when he prophesied concerning Christ, said: "It is expedient for us that one man should die for the people, and that the whole nation should not perish." (John XI, 50). These things he did not say on his ow… John Chrysostom c. 349–407PG 59:361…know nothing at all nor do you consider that it is expedient that one man should die for the people and not that the whole nation should perish and he did not say this of himself… Cyril of Alexandria d. 444PG 70:331…know nothing at all nor do you deliberate that it is advantageous for us that one man should die for the people and not that the whole nation should perish and he added to these very… Cyril of Alexandria d. 444PG 70:889…caiaphas said to them you know nothing at all nor do you consider that it is expedient for us that one man should die for the people and not that the whole nation should perish then… Cyril of Alexandria d. 444PG 70:1307…against christ said again you know nothing at all it is profitable for us that one man should die for the people and not that the whole nation should perish it is possible therefore to see… Cyril of Alexandria d. 444PG 70:1507…said again you know nothing at all it is expedient for you that one man should die for the people and that the whole nation should not perish from these things that have been said therefore… Cyril of Alexandria d. 444PG 74:593…it was caiaphas who had advised the jews that it is expedient that one man should die for the people as the obstacles had already been removed and peter had shaken the sword from his own… Cyril of Alexandria d. 444PG 74:595…the jews that it was expedient that one man should die for the people a the sacrosanct victim that is to say christ is indeed hunted down by the wretched… Cyril of Alexandria d. 444PG 77:955…know nothing nor do you reflect that it is expedient for you that one man should die for the people and that the whole nation should not perish from this point their counsels ran out to… Hesychius of Jerusalem d. after 450PG 93:825…the chief priest and they were saying it is expedient for you that one man should die for the people and that the whole nation perish not and because it could in no way be fulfilled… Hesychius of Jerusalem d. after 450PG 93:995…also for all men so that caiaphas might say it is expedient that one man should die for the people and that the whole nation perish not and what had been said was conf… Theodoret of Cyrrhus c. 386–458PG 80:875…and caiphas crying out it is expedient that one man should die and that the whole nation perish not but as for the word fremuerunt they raged aquila translated it as tumultuati sunt they were in… Nonnus of Panopolis fl. c. 400-470PG 43:847…of that year said to them you know nothing nor do you consider that it is expedient for us that one man should die for the people and that the whole nation should not perish and… Nonnus of Panopolis fl. c. 400-470PG 43:891…who had given the counsel to the jews that it was expedient that one man should die for the people a and simon peter followed jesus and another disciple and that disciple was known to the… Procopius of Gaza c. 465–528PG 87:2385…away from god and scattered therefore when caiaphas said it is expedient that one man should die for the people the evangelist says as… Procopius of Gaza c. 465–528PG 87:2601…caiaphas said it is expedient for you that one man should die and that the whole nation perish not such things could also be the evil dogmas which anyone brings forth from his own heart b… Paschal Chronicle c. 630PG 92:533…high priest of that year counseled the jews saying it is expedient that one man should die for the people then again annas sent jesus bound to caiaphas the high priest they therefore lead jesus from… Nicephorus the Philosopher fl. c. 890PG 106:105…said to the jews you know nothing at all nor do you consider that it is expedient for you that one man should die for the people and that the whole nation should not perish to… Nicephorus the Philosopher fl. c. 890PG 106:107…know anything nor do you deliberate that it is advantageous for you that one man should die for the people and that the whole nation should not perish john xi to which the evangelist adds he… Philip the Solitary fl. c. 1095PG 127:837…a man shall spring from israel num xxiv caiaphas it is expedient that one man should die for the people and that the whole nation perish not john xviii nebuchadnezzar saw a stone cut out of… Theophylact of Ohrid c. 1055 – after 1107PG 124:107…you know nothing d nor do you consider that it is profitable for us that one man should die for the people and not that the whole nation should perish this he did not say of… Theophylact of Ohrid c. 1055 – after 1107PG 124:247…he who had given counsel to the jews that it was expedient that one man should die for the people after he had done all things that seemed capable of restraining their fury and they did… Euthymius Zigabenus d. after 1118PG 129:105…caiaphas was the one who counseled the jews that it is expedient that one man should die for the people and these things he also interprets they are taken from v it is remarkable that this… Euthymius Zigabenus d. after 1118PG 129:1353…nothing useful being so slothfully disposed nor said this what is it that one man should die for the people but nation it is not that he prophesied as one worthy but as being the high… Theodore Balsamon d. c. 1205PG 138:1021…also among the prophets and caiaphas prophesied unwillingly saying it is expedient that one man should die for the people and that the whole nation perish not for the former was inflamed by the unction of… John Kyparissiotes d. after 1378PG 152:725D…which was formed against Christ; inasmuch as that one prophesied even against its will, saying, "It is expedient that one man should die for all the people," ⟦Joan. xi, 50.⟧ but to this one, it was not granted t… Joannes ChrysostomusPG 51:73C…for benefits. Whence, also, explaining the cause of the plot, he said: It is profitable for one man to die, and that the whole nation should not perish (John 11:50). Observe how the power of this word ca… Origen c. 185–c. 253PG 14:723C…is saying: “It was to be that Jesus would die not only for the nation, but also that he might gather together into one the children of God who were dispersed” (Joan. XI, 51, 52). But it is now time to inquire who… Eustathius of Antioch c. 270 - c. 337PG 18:661…say on his own as the most wise john has handed down but being high priest that year he prophesied if this man who harbored unjust designs against the lord nevertheless did not prophesy of his… John Chrysostom c. 349–407PG 53:181B…ear, he prophesied that Jesus was about to die, not for the people only, but that He might also gather into one the children of God who were scattered abroad" (Joan. 11. 51). You will find such a thing happening… Cyril of Alexandria d. 444PG 70:889…to these words this he did not speak on his own authority but being high priest that year he prophesied that jesus would die for the nation and not for that nation only but also that… Cyril of Alexandria d. 444PG 76:661…this and says this he did not say on his own authority but being high priest that year he prophesied that jesus would die for the nation and not for the nation only but in order… Hesychius of Jerusalem d. after 450PG 93:997…who added now this he said not of himself but being the high priest that year he prophesied that jesus should die for the nation and not only for the nation but to gather together in… Nonnus of Panopolis fl. c. 400-470PG 43:847…he did not say of himself but being the high priest of that year he prophesied that jesus should die for the nation and not only for the nation but that he should also gather together… Ammonius of Alexandria fl. c. 500PG 85:1469…this he spoke not of himself but being the high priest of that year he prophesied that jesus should die for the nation it was only by his mouth that he spoke the grace of the… George Kedrenos fl. 11th c.PG 121:367…they say regarding caiaphas he did not say this on his own but being high priest that year he prophesied when the fame of the wondrous return of our savior to life and his ascension into… Joannes ChrysostomusPG 51:73C…of himself, he says, but because he was high priest of that year, he prophesied that Christ must die, not only for the Jews, but also for the whole nation (John 11:51). For this reason he also said that it… Origen c. 185–c. 253PG 11:1645D…d edition), for in the Aldine and Roman the other "one" is omitted. This phrase, "one by one," has the same value here as "into one" in the parallel passage of John xi, 52, "that He might gather the children of… John Chrysostom c. 349–407PG 53:181…to die not for the nation only but also that he might gather together in one the children of god who had been scattered abroad you will find something of this sort happening again even in… Cyril of Alexandria d. 444PG 70:333…alone but that he might also gather together in one the children of god who were scattered abroad a for christ has become our peace according to the scriptures he… Cyril of Alexandria d. 444PG 70:889…priest that year he prophesied that jesus would die for the nation and not for that nation only but also that he would gather together… Hesychius of Jerusalem d. after 450PG 93:997…die for the nation and not only for the nation but to gather together in one the children of god that were dispersed these are of course the gentiles for the lord was speaking of them… Nonnus of Panopolis fl. c. 400-470PG 43:847…nation and not only for the nation but that he should also gather together in one the children of god that were dispersed from that day therefore they devised that they might put him to death… Ammonius of Alexandria fl. c. 500PG 85:1471…work of the spirit even if it comes through human instruments ver and not for that nation only but that he should gather together in one the children of god that were scattered abroad the evangelist… Maximus the Confessor c. 580–662PG 90:1051…wickedness for this reason the savior suffered and died that he might gather together in one the children of god that were dispersed whoever therefore does not endure annoyance nor tolerate painful things nor maintain patience… Nicephorus the Philosopher fl. c. 890PG 106:105…for the nation and not only for the nation but also that he should gather together in one the children of god b that were dispersed in the old testament moreover there are those who prophesied… Nicephorus the Philosopher fl. c. 890PG 106:107…high priest he prophesied that jesus was to die for that nation and not for that nation only but that he might gather together in one the scattered children of god in the old testament those… AnonymousPG 106:1261…was with nabuchodonosor and pharaoh and balaam why does he say that he should gather together in one the children of god that were dispersed he calls the nations children of god from what is to… Basil the Great c. 329–379PG 31:799…(Matt. 12:14, 15). "From that day on, therefore, they took counsel, that they might put Him to death. Jesus therefore no longer walked openly among the Jews" (John 11:53, 54). LUKE: "And He knelt down, and pra… Origen c. 185–c. 253PG 14:727…caiaphas and how he was moved under the feet of the spirit jesus therefore walked no more openly among the jews but went thence into the country near the desert into a city which is called… Origen c. 185–c. 253PG 14:729…crowds but into a certain city situated apart for it is written jesus therefore walked no more openly among the jews but went thence into the country near the wilderness into a city called ephraim and… Nonnus of Panopolis fl. c. 400-470PG 43:849…to the poor text of the evangelist jesus therefore no longer walked openly among the jews but went from there to the region near the desert to a city called ephraim and there he stayed with… Ammonius of Alexandria fl. c. 500PG 85:1471…and have become near into one body having one head christ ver jesus therefore walked no more openly among the jews but went thence into a country near to the wilderness b he departs for the… Paschal Chronicle c. 630PG 92:531…day forth therefore they took counsel for to put him to death jesus therefore walked no more openly among the jews but went thence unto a country near to the wilderness into a city called ephraim… Theophylact of Ohrid c. 1055 – after 1107PG 124:111…therefore he is not a prophet vers jesus therefore walked no longer openly among the jews but went away into the country near the wilderness to a city called ephraim and there he stayed with his… Ammonius of Alexandria fl. c. 500PG 85:1471…and showing concern for their salvation ver and the jews' passover was at hand and many went out of the country up to jerusalem before the passover to purify themselves those who had been defiled by… Paschal Chronicle c. 630PG 92:531…wilderness into a city called ephraim and there continued with his disciples and the jews' passover was nigh at hand and many went out of the country up to jerusalem before the passover to purify themselves… Origen c. 185–c. 253PG 14:735…a as they stood in the temple what think you that he will not come to the feast the passover of the lord and the… Origen c. 185–c. 253PG 14:737…they were saying to one another concerning jesus what do you think that he will not come to the feast but jesus was not celebrating the feast where these were standing but in the large upper… Origen c. 185–c. 253PG 14:1243…who is he who so deceives and deludes himself as to think that he will not come to the judgment of christ and to the judgment seat of his knowledge or that he does not have… John Chrysostom c. 349–407PG 59:273…to seize him so indeed they say elsewhere what do you think that he will not come to the feast and here where is he due to their great hatred and loathing they did not even… John Chrysostom c. 349–407PG 59:361…man slaying mind with bloodstained hands and they said do you think that he will not come to the feast through the passover they were plotting and they made the time of the feast a time… Cyril of Alexandria d. 444PG 74:71…they sought therefore jesus and said one to another what think you that he will not come to the festival day at the time b of the feast of tabernacles the law commanded all the surrounding… Nonnus of Panopolis fl. c. 400-470PG 43:849…themselves therefore they were seeking jesus and were saying to one another as they stood in the temple what do you think that he will by no means come to the feast now the chief priests… Paschal Chronicle c. 630PG 92:531…of the country up to jerusalem before the passover to purify themselves then sought they for jesus and spake among themselves as they stood in the temple what think ye that he will not come to… Theophylact of Ohrid c. 1055 – after 1107PG 124:111…they were looking for jesus therefore and were saying to one another as they stood in the temple what do you think that he will not come to the feast now the chief priests and the… Daniel Heinsius 1580-1655PG 43:1193…what do you think says the evangelist in the same chapter verse that he will not come to the feast for which our poet says will this mortal be unable to pass into the festal assembly… Origen c. 185–c. 253PG 13:1513…to speak better let him be heard rather than us and when the chief priests and the pharisees had heard his parables they perceived that he spake b of them and when they sought to lay… Origen c. 185–c. 253PG 14:729…city flee into another and what follows but also this that when the chief priests and the pharisees had consulted together to kill jesus the savior keeping to what was most reasonable no longer walked openly… Origen c. 185–c. 253PG 14:737…they debate among themselves whether jesus will come to the feast now the chief priests and the pharisees had given orders that if anyone knew where he was he should inform them so that they might… Nonnus of Panopolis fl. c. 400-470PG 43:849…think that he will by no means come to the feast now the chief priests and the pharisees had given a command that if anyone knew where he was he should report it so that they… Paschal Chronicle c. 630PG 92:531…temple what think ye that he will not come to the feast now both the chief priests and the pharisees had given a commandment that if any man knew where he were he should shew it… Theophylact of Ohrid c. 1055 – after 1107PG 124:111…do you think that he will not come to the feast now the chief priests and the pharisees had given a command that if anyone knew where he was he should report c it so that… PG 143 (anthology)PG 143:1359…e IV. 104. Maximus. 105. Manuel. 106. Germanus II. 107. Methodius II. 108. Manuel II. 109. Arsenius. 110. Nicephorus II. 111. Germanus III. 112. Joseph I. 113. John XI. 114. Gregory II. 115. Athanasius. 116. John…