Where the Fathers quote Luke 23

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John ChrysostomPG 54:607expounds v.43“και ειπεν αυτω ο Ιησους· αμην λεγω σοι, σημερον μετ᾿ εμου εσῃ εν τω παραδεισω.”Discourse 7: Why the tree is called of knowledge of good and evil: «Today you will be with me in Paradise» Theophylact of Ohrid c. 1055 – after 1107PG 123:1089…concerning the repentant thief concerning the burial of christ and all the multitude of them arose and led him to pilate and they began to accuse d… Eusebius of Caesarea c. 260–339PG 23:113…hiring false witnesses against the truth who say we found this man perverting the nation and forbidding to give tribute to caesar he stirs up the people teaching if he were not a malefactor we would… Cyril of Alexandria d. 444PG 72:889…to forgetfulness led jesus to pilate saying we found this man subverting the nation and forbidding to give tribute to caesar and yet though they had marveled at the answer they went away confounded… Theodoret of Cyrrhus c. 386–458PG 80:875…says some of the accusers were saying we have found this man perverting the nation and forbidding to give tribute to caesar saying that he himself is christ a king vers why have the nations raged… Antiochus of St. Sabas fl. c. 614-620PG 89:1559…coming to pilate said against the lord we found this man subverting the nation and forbidding to give tribute to caesar saying that he himself is christ the king but he as an innocent lamb bore… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…him saying we found this man perverting the nation and forbidding to give tribute to caesar saying that he himself is christ a king and pilate asked him saying art… Euthymius Zigabenus d. after 1118PG 129:709…they then accuse him and bring forward what luke recorded writing that they began to accuse him saying we found this man perverting our nation and forbidding to give tribute to caesar saying that he himself… Andronicus I Comnenus c. 1118–1185PG 133:827…a wild beast the later saying we found this man perverting our nation and forbidding to give tribute to caesar and saying that he himself is christ a king there reuben exhorted do not kill his… Origen c. 185–c. 253PG 11:643…these are testimonies and jesus stood before the governor and the governor asked him saying art thou the king of the jews and jesus said unto him thou sayest and when he was accused of the… Origen c. 185–c. 253PG 14:59…proclaiming himself a king as when in answer to pilate who said art thou the king of the jews he says my kingdom is not of this world if my kingdom were of this world my… Origen c. 185–c. 253PG 17:305…instructed practices virtue b h chapter xxvii h v and the governor asked him saying art thou the king of the jews as if he had been convicted of a public crime pilate asks him saying… John Chrysostom c. 349–407PG 58:763…lxxxvii h and jesus stood before the governor and the governor questioned him saying art thou the king of the jews and jesus said thou sayest and when he was accused by the chief priests and… John Chrysostom c. 349–407PG 59:451…not send him to a prolonged judgment having entered he questions jesus art thou the king of the jews he answered sayest thou this of thyself or did others tell it thee of me why does… John Chrysostom c. 349–407PG 62:721…him and found none then they led him and set him up and pilate asked him saying art thou the king of the jews but the lord was silent according to that which is written and… Cyril of Alexandria d. 444PG 74:617…into the judgment hall again and called jesus and said unto him art thou the king of the jews having absolutely nothing at all to bring as a charge that is to produce anything of those… Nonnus of Panopolis fl. c. 400-470PG 43:895…entered the accustomed hall and called jesus and asked with testing voice art thou the king of the jews but to him who questioned jesus speaking divinely as if to one who did not know asked… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…carried him away and delivered him to pilate and pilate asked him art thou the king of the jews and he answering said to him thou sayest it and the chief priests accused him of many… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…give tribute to caesar saying that he himself is christ a king and pilate asked him saying art thou the king of the jews and he answered him and said thou sayest it and pilate said… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…went into the praetorium again and called jesus and said to him art thou the king of the jews jesus answered sayest thou this thing of thyself or have others told it thee of me pilate… Euthymius Zigabenus d. after 1118PG 129:1461…in order in the explanation of that saying and the governor questioned him saying art thou the king of the jews vers quid vers i there also these things have duly obtained their explanation vers i… John VI Kantakouzenos c. 1292–1383PG 154:523…as a phrase of that place d nevertheless pilate himself asked christ saying art thou the king of the jews jesus answered my kingdom is not of this world if my kingdom were of this world… AnonymousPG 106:1167…that pilate regarded their own legal matters as nothing christ being asked art thou the king of the jews said thou sayest it by saying thou sayest it he confessed that he is a king but… AnonymousPG 106:1211…on foot and pilate indeed understood this he asks therefore mocking them art thou the king of the jews though the lord does not deny that he is truly king vers why when sent from pilate… John Chrysostom c. 349–407PG 56:821…go up to jerusalem and the son of man shall be betrayed to the chief priests and to the scribes and they shall condemn him to death and shall deliver him to the gentiles to be… John Chrysostom c. 349–407PG 56:823…go up to jerusalem and the son of man shall be betrayed to the chief priests and to the scribes and they shall condemn him to death and shall deliver him to the gentiles to be… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…said thou sayest it and pilate said to the chief priests and the people i find no fault in this man but they were the more fierce saying he stirreth up the people teaching throughout all… Euthymius Zigabenus d. after 1118PG 128:163…be understood of christ predicting what pilate was later to say that i find no fault in this man and again what christ himself said now the ruler of this world is coming and he will… Euthymius Zigabenus d. after 1118PG 129:711…luke says that he said to the chief priests and the crowds i find no fault in this man but they urged him saying he stirs up the people teaching throughout all judea beginning from galilee… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…priests and the people i find no fault in this man but they were the more fierce saying he stirreth up the people teaching throughout all jewry beginning from galilee to this place a they are… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…whom it is necessary to take out of the way d and when pilate heard of galilee he asked whether the man were a galilean and as soon as he knew that he belonged unto herod's… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…pilate heard of galilee he asked whether the man were a galilean and as soon as he knew that he belonged unto herod's jurisdiction he sent him to herod who himself also was at jerusalem at… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…him to herod who himself also was at jerusalem at that time and when herod saw jesus he was exceeding glad for he was desirous to see him of a long season because he had heard… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…him and he hoped to have seen some miracle done by him then he questioned with him in many words but he answered him nothing and the chief priests and scribes stood and vehemently accused him… Nicetas of Serres fl. c. 1090PG 127:1211…was sent by pilate to herod b and herod questioned him with many words but he answered him nothing furthermore herod can signify a carnal and base affection which we ought to resist not through wordy… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…he questioned with him in many words but he answered him nothing and the chief priests and scribes stood and vehemently accused him and herod with his men of war set him at naught and mocked… Gregory of Nyssa c. 335–c. 395PG 44:1391B…gate rightly, as in James 2:2, ἐν ἐσθῆτι λαμπρᾷ (in bright clothing), translates it "in white clothing," not as Theodore Beza, "in splendid clothing"; and in Luke 23:11, where it is said that Christ was cloth… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…nothing and the chief priests and scribes stood and vehemently accused him and herod with his men of war set him at naught and mocked him and arrayed him in a gorgeous robe and sent him… Philo of CarpasiaPG 40:147A…th contempt by the high priests and scribes of the people, and treated with contempt by Herod; for Herod treated Him with contempt and sent Him back to Pilate (Luke 23:11). CCXXXVI. Verse 8. Our sister is lit… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…arrayed him in a gorgeous robe and sent him again to pilate and the same day pilate and herod were made friends together for… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…a they had previously been at enmity with one another pilate having called together the chief priests and the rulers and the people said to them you have brought this man to me as one who… Euthymius Zigabenus d. after 1118PG 129:711…and the scribes following and crying out against him but pilate having called together the chief priests and the rulers and the people said to them and luke relates these things also you have brought this… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…you have brought this man to me as one who turns away the people and behold i having examined him before you have found no fault in this man regarding those things of which you accuse… Euthymius Zigabenus d. after 1118PG 129:711…you have brought this man to me as one who turns away the people and behold i having examined him before you have found no fault in this man regarding the things of which you accuse… Cyril of JerusalemPG 33:775A…And why should I produce only a prophet as a witness now? Take as a witness Pilate himself, who passed sentence upon Him, saying: I find no cause in this man (Luc. XXIII, 14). And when he delivered Him up, having… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…this man regarding those things of which you accuse him nor has herod for i sent you to him and behold nothing worthy of death has been done by him i will therefore chastise him and… Euthymius Zigabenus d. after 1118PG 129:711…man regarding the things of which you accuse him no nor even herod for i sent you to him and behold nothing worthy of death has been done by him i shall therefore chastise him and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…him and behold nothing worthy of death has been done by him i will therefore chastise him and release him now he had a necessity to release one to them at the feast they cried out… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…release one to them at the feast they cried out all together saying away with this man and release to us barabbas who had been cast into prison for a certain sedition made in the city… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…man and release to us barabbas who had been cast into prison for a certain sedition made in the city and for murder pilate therefore spoke again wishing to release jesus but they cried out saying… Origen c. 185–c. 253PG 11:1579A…how him and all who desire to learn that the city in which the Jewish populace demanded that Jesus be nailed to the cross, crying out, Crucify, crucify him, (Luc. xxiii, 21), and who chose to have the robber—who… John Chrysostom c. 349–407PG 48:849C…But we must return again to those who are sick. Consider, therefore, with whom those who are now fasting are communing: with those who cry, "Crucify, crucify" (Luc. 23.21); with those who say, "His blood be on… John Chrysostom c. 349–407PG 55:113B…ussing the vineyard: I waited that it should work justice, but it worked iniquity, and not justice, but a cry (Isai. 5. 7). And what cry? Crucify, crucify (Luc. 23. 21). And he adds: Therefore I will pull d… John Chrysostom c. 349–407PG 60:213…sabbath day they have fulfilled them in condemning him and though they found no cause of death in him yet desired they pilate that they should kill him everywhere they are zealous to show that this… Nonnus of Panopolis fl. c. 400-470PG 43:899…the people do you scourge this man with a fourfold destruction for i have found no cause of death in him and the maddened high priests spoke out to pilate a hereditary law is current among… Cosmas Indicopleustes fl. c. 535–550PG 88:359…sabbath day they have fulfilled them in condemning him and though they found no cause of death in him yet desired they pilate that he should be slain and when they had fulfilled all that was… John of Damascus c. 675–749PG 96:633…guard pilate shrinks from association with the god killers knowing that he found no cause of death in him and he casts the whole blame for the outrage upon them as you know he says make… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…to him and behold nothing worthy of death has been done by him i will therefore chastise him and release him now he had a necessity to release one to them at the feast they cried… Theophylact of Ohrid c. 1055 – after 1107PG 124:265…was investigated more accurately how often then did pilate confess that he found no cause of death in him a h verses h when therefore pilate heard this saying he was the more afraid and entered… Euthymius Zigabenus d. after 1118PG 128:463…this very thing pilate many times reproached them for saying that he found no cause of death in him and that you shall see or laid means concocted or machinated for they said that he stirs… Andronicus I Comnenus c. 1118–1185PG 133:827…might rescue christ from the hands of the jews denies i find no cause of death in him i will chastise him therefore and let him go there the brothers obeyed reuben here the jews as… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…him but they were urgent with loud voices demanding that he should be crucified and the voices of them and of the chief priests prevailed and pilate gave sentence that their request should be granted he… Euthymius Zigabenus d. after 1118PG 129:715…however said that they were insistent with loud voices demanding that he be crucified and the voices of them and of the chief priests prevailed vers but seeing see to it he cleansed his hands with… Photius of Constantinople c. 810–c. 891PG 101:37…t of Christ: Photius explains it in the same sense and with the same words both in the Catenae Vat. 759, p. 211, and 1933, p. 562, and also in epistle 138. 7. Luke 23:25. Photius discusses in Catena Vat. 758,… Theophylact of Ohrid c. 1055 – after 1107PG 123:1093…into prison whom they requested but jesus he delivered to their will and as they led him away having laid hold of a certain simon a cyrenian coming out of the country they laid on him… Basil the Great c. 329–379PG 31:805B…d him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me (Luke XXIII, 27, 28). I THESSALONIANS. But I would not… Eusebius of Caesarea c. 260–339PG 24:1103…said to the daughters of israel daughters of israel do not weep for me but weep for yourselves and for your children for the days are coming he says when you shall suffer the things that… Basil the Great c. 329–379PG 31:503…to persuade to those weeping he spoke that word of the lord weep not for me but weep for the enemies of god who dare such things against the pious who through this flame which they… Basil the Great c. 329–379PG 31:805…company of people and of women which also bewailed and lamented him but jesus turning unto them said daughters of jerusalem weep not for me luke xxiii i thessalonians but i would not have you to… Epiphanius of Salamis c. 340–404PG 89:973…women who were lamenting and weeping daughters of jerusalem do not weep for me but weep for yourselves and for your children for if they do these things in the green wood what shall be done… John Chrysostom c. 349–407PG 62:383C…, but because they themselves were perishing. Nor does he do this alone, but he also exhorts others thus, saying, "Do not weep for me, daughters of Jerusalem" (Luke 23:28). These eyes saw paradise, they saw t… Cyril of Alexandria d. 444PG 70:1135…he turned and said to them daughters of jerusalem do not weep for me but weep for yourselves and for your children c and again when you see jerusalem surrounded by armies then you will say… Cyril of Alexandria d. 444PG 71:555…led away to be crucified c daughters of jerusalem do not weep for me but weep for yourselves and for your children for they lamented when they perished together with the city and the divine temple… Cyril of Alexandria d. 444PG 72:55…whereupon turning toward them he said daughters of jerusalem do not weep for me but weep for yourselves and for your children for they are delivered unto destruction and slaughter and there has befallen them that… Cyril of Alexandria d. 444PG 72:223…weeping over him and saying d daughters of jerusalem do not weep for me but weep for yourselves and for your children vers in that day there shall be a great lamentation in jerusalem as the… Isidore of Pelusium d. c. 450PG 78:1161C…rieve for the situation of one to whom that which he suffers does not happen contrary to or against his will is not a thing pleasant or acceptable to him. Luke XXIII, 28.… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1467B…r breasts dealt her a more violent pain; but not at all their tears, but that most mild word of the Lord to them: Daughters of Jerusalem, do not weep for me (Luc. XXIII, 28). By this voice, how was the heart of M… Theophylact of Ohrid c. 1055 – after 1107PG 123:1099…being crucified and afflicted for our salvation vers but jesus turning to them said daughters of jerusalem weep not over me but weep for yourselves and for your children for behold the days shall come wherein… Euthymius Zigabenus d. after 1118PG 129:719…but jesus turning to them said daughters of jerusalem do not weep for me but weep for yourselves and for your children for behold the days are coming etc by saying do not weep for me… Euthymius Zigabenus d. after 1118PG 129:1087…lamenting the lord h d vers sequebatur vers vestris do not weep for me but weep for yourselves and for your children vers quoniam lactaverunt he speaks of the days of the siege and the capture… Andronicus I Comnenus c. 1118–1185PG 133:833…hear christ speaking to the women of jerusalem amidst his very torments daughters of jerusalem weep not for me but weep for yourselves and for your children for behold the days are coming in which they… Andronicus I Comnenus c. 1118–1185PG 133:867…of the crime followed christ s cross weeping whom he addressed and said daughters of jerusalem weep not over me but weep for yourselves and for your children for behold the days will come in which… John VI Kantakouzenos c. 1292–1383PG 153:997D…enia, saluti meæ prospectum velint, illud apposite responderim, « Filiæ Jerusalem, nolite flere super me, sed super vos ipsas flete, et super filios vestros » [Luc. XXIII, 28]. Hæc ad Macarium coram imperator.… John VI Kantakouzenos c. 1292–1383PG 154:1259…the faith ibid whether true faith can ever be lost torture rack daughters of jerusalem weep not for me oaths were formerly not taken to the sons of emperors good sons reverence toward their father on… Theophylact of Ohrid c. 1055 – after 1107PG 123:1099…for your children for behold the days shall come wherein they will say blessed are the barren and the wombs that have not born and the paps that have not given suck then shall they begin… Euthymius Zigabenus d. after 1118PG 129:719…not weep for me but weep for yourselves and for your children for behold the days are coming etc by saying do not weep for me he means not because of me but because of yourselves… Theophanes Kerameus fl. 12th c.PG 132:651…utterly destroyed behold days are coming in which they will say 'blessed are the barren and the wombs that have not brought forth and the breasts which have not nursed' for then even childlessness was considered… Andronicus I Comnenus c. 1118–1185PG 133:833…weep not for me but weep for yourselves and for your children for behold the days are coming in which they shall say blessed are the barren and the wombs that never bore and the breasts… Andronicus I Comnenus c. 1118–1185PG 133:867…your children for behold the days will come in which they will say blessed are the barren and the wombs that have not borne and the breasts that have not given suck those women mindful of… Cyril of Alexandria d. 444PG 69:1001…ye shall see he says jerusalem compassed with armies then shall ye say to the mountains fall on us and to the hills cover us while the jews were suffering these things some neighbors were insulting… Theodoret of Cyrrhus c. 386–458PG 81:1605…point out the magnitude of the calamities he added and they shall say to the mountains fall on us and to the hills cover us for such he says shall be the tide of evils during… Theophylact of Ohrid c. 1055 – after 1107PG 123:1099…that have not born and the paps that have not given suck then shall they begin to say to the mountains fall upon us and to the hills cover us for if in the green wood… Anna Comnena 1083 – c. 1153/1154PG 131:1187…and similar places that offered hope of shelter until one might almost say to the mountains fall on us and to the hills cover us b such perturbation had seized the unhappy common people who exposed… Epiphanius of Salamis c. 340–404PG 89:973…not weep for me but weep for yourselves and for your children for if they do these things in the green wood what shall be done in the dry the green wood is the tree of… Cyril of Alexandria d. 444PG 68:381…the evangelical writings if they did these things in the green wood what shall be done in the dry a thereby designating himself as the green and flourishing wood moreover the wood is shown to the… Cyril of Alexandria d. 444PG 72:935…would be considered a blessing to be covered by hills and mountains for if they do these things in a green tree what shall be done in the dry now this saying is put forward in… Theophylact of Ohrid c. 1055 – after 1107PG 123:1099…cover us for if in the green wood they do these things what shall be done in the dry the women for this race is easily moved to tears and is prone to lamentation as if… Theophanes Kerameus fl. 12th c.PG 132:651…considered better and to be hidden under hills and mountains was desirable for if they do these things in the green wood he says what will happen in the dry he calls himself the green wood… Andronicus I Comnenus c. 1118–1185PG 133:833…the wombs that never bore and the breasts that never gave suck for if they do these things in the green tree what shall be done in the dry since they delivered me the innocent one… John Chrysostom c. 349–407PG 50:815…you shear spare the sheep which produces many useful things for you and there were also two other malefactors led with him for our discourse runs even unto the eleventh hour of the day so that… Paschal Chronicle c. 630PG 92:803…and from then on emperor theodosius suspected the same paulinus and ordered him to be put to death and the same augusta eudocia having been deeply grieved as one disgraced for it became known everywhere that… Theodore the Studite 759–826PG 99:1417…killed nor is it written that he commanded those who had conspired with him to be put to death after the cessation of the war and so much for a summary regarding this matter for god… Theophylact of Ohrid c. 1055 – after 1107PG 123:1099…as dry wood you will be for burning and for destruction vers and there were also two other malefactors led with him… Daniel Heinsius 1580-1655PG 43:1167B…evildoers from the islands were removed by him. Hence Luke also called them κακούργους: And there were two others, evildoers, led with Him to be executed (Luke 23:32). And: There they crucified Him and th… Origen c. 185–c. 253PG 13:1039…the cross upon him and bearing his own cross he went forth to the place which is called calvary but furthermore concerning what is said let him deny himself it seems useful to me to use… Origen c. 185–c. 253PG 13:1775…savior to them who received him his cross c bearing went out to the place which is called calvary and he does not carry it for himself but carries it for the others for those who… Eusebius of Caesarea c. 260–339PG 21:751…bronze but covered with pure gold to the thickness of one finger one on the right hand and the other on the left both of them were of such a size that in length they reached… Cyril of Alexandria d. 444PG 75:647…that these my two sons may sit the one on thy right hand and the other on the left in thy kingdom iii esdr iv and truth liveth and abideth and b prevaileth and endureth for… John of Damascus c. 675–749PG 96:395A…Luc. xxiii, 33, 34. — "Then they went to the place tha… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1243…to his own city xxvii when therefore in the summer he had come to the place which is called aulon he sat upon a nearby rock but since the wind was blowing against him and the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…a to be executed and when they came to the place which is called calvary there they crucified him and the malefactors one on the right hand and the other on the… Daniel Heinsius 1580-1655PG 43:1167B…were two others, evildoers, led with Him to be executed (Luke 23:32). And: There they crucified Him and the evildoers, one on the right and one on the left (Luke 23:33). And: But one of the thieves who were… Clement of Rome d. c. 100PG 1:625B…or the Savior Himself interceded with the Father on behalf of sinners, as it is written in the Gospel: «Father, forgive them, for they know not what they do » (Luke XXIII, 34). Then you shall command him to enter,… Hegesippus c. 110 - c. 180PG 5:1313…kneeling prayed saying o lord and father god i beseech you to forgive them for they know not what they do and while they were overwhelming the man with stones one of the priests from the… Origen c. 185–c. 253PG 12:411…ignorance which the lord also confirms in the gospels when he says father forgive them for they know not what they do but if it should be a prince who offers a host for sin… Athanasius of Alexandria c. 296–373PG 27:1115…would destroy them had not his son stood upon the cross saying father forgive them for they know not what they do d to turn away his wrath lest he should destroy them for moses is… Athanasius of Alexandria c. 296–373PG 28:1371B…hy do you subvert the most truthful words of Christ? For He Himself said at the time of the passion: "Father, forgive them, for they do not know what they do" (Luc. XXIII, 34). And you demand a penalty, as if they… Pseudo-Ignatius fl. c. 375-380PG 5:743…he suffered he did not threaten but he prayed for his enemies father forgive them for they know not what they do c if anyone having been wronged further endures more this man is blessed if… Gregory of Nyssa c. 335–c. 395PG 46:271…avenge himself upon those who were doing these things father he says forgive them for they know not what they do could he not have broken open the heavens above them or consumed them by chasms… Didymus the Blind c. 313–398PG 39:907…say that it was in mercy towards those of whom he said father forgive them for they know not what they do that he also said let this cup pass from me meaning pass away from… Epiphanius of Salamis c. 340–404PG 42:723…and prayed for those who had cast him down with these words forgive them for they know not what they do whence symeon his nephew through his sister and son of cleophas who was standing far… John Chrysostom c. 349–407PG 47:121…prayed to the father for those who were crucifying him saying 'forgive them for they know not what they do ' but when flavian wished to celebrate easter with the emperor theodosius replied i know the… John Chrysostom c. 349–407PG 48:1071D…unto the cross, and procured salvation for those worthy of destruction. For thus He said to the Father, Forgive them this sin, for they know not what they do (Luke 23:34). A brother has done you injury, he has… John Chrysostom c. 349–407PG 49:219D…, and being crucified by those who were the beneficiaries of his good deeds, prayed for his crucifiers, saying: 'Forgive them, for they know not what they do' (Luke XXIII, 34)? What is it, therefore, wonderful if w… John Chrysostom c. 349–407PG 49:405A…ble benevolence. For when he was being fastened, and mocked, and spat upon, he said: "Father, forgive them this sin; for they do not know what they are doing" (Luke 23:34). And the one being crucified prays for… John Chrysostom c. 349–407PG 49:405A…0); but he was doing everything to save even those who were loading him with insults, saying: "Forgive them the sin; for they do not know what they are doing" (Luke 23:34). What then? Did he forgive them th… John Chrysostom c. 349–407PG 49:405A…). Do you see how the Master speaks? Do you see how the servant prays? The one says: "Father, forgive them this sin; for they do not know what they are doing" (Luke 23:34); the other says, "Do not hold this sin… John Chrysostom c. 349–407PG 49:405A…es." Far be it from me that I should so sin as to cease to pray for you! Christ says: "Father, forgive them the sin; for they do not know what they are doing" (Luke 23:34); Stephen says: "Lord, do not hold this… John Chrysostom c. 349–407PG 49:415…to those very words. For as those who had crucified Him stood by, burning with rage, He says: "Father, forgive them this sin; for they know not what they do" (Luke 23:34). Do you see the benevolence of the Mas… John Chrysostom c. 349–407PG 50:723C…me, the Liberator, with blows, and crucified me, and after that, I prayed to my Father for them, saying: Father, forgive them: for they know not what they do (Luc. XXIII, 34). Come therefore, learn from me, for I… John Chrysostom c. 349–407PG 52:399D…ed countless heavy things, I have not rendered back like for like. I imitate my Lord, who on the cross said: Forgive them, for they do not know what they do (Luke XXIII, 34). How many changes have arisen since I… John Chrysostom c. 349–407PG 55:191D…end those to whom injury is done, just as Christ also did. For when He had ascended the cross, He said: Father, forgive them; for they know not what they do (Luke XXIII, 34). And weeping over Jerusalem again, He… John Chrysostom c. 349–407PG 55:505A…I do not stand aloof from you, for I am serving you. Our Lord was being crucified, and He said: Father, forgive them; for they know not what they do (Luc. 23. 34). Or am I pursuing you? I am driving aw… John Chrysostom c. 349–407PG 55:723C…conciled propitiation for the sins of the Jews, when, being crucified, he said to the Father: Father, forgive them, for they do not know what they are doing (Luke 23:34). Therefore Paul says of him: Whom God… John Chrysostom c. 349–407PG 56:889…(Luc. 23. 34). But He does impute to them the death… John Chrysostom c. 349–407PG 57:269C…oubt how it is possible to remit the injustices of fellow-servants? Dost thou not hear Him on the cross saying: Forgive them; for they know not what they do (Luc. 23, 34)? Dost thou not hear Paul saying, that… John Chrysostom c. 349–407PG 58:721A…not less able to draw them than the miracles, prophesying ten thousand things in the tribunal, crying out on the cross itself, "Father, forgive them this sin" (Luke 23:34). And having been buried, how much did… John Chrysostom c. 349–407PG 59:721B…o does not wish for the death of sinners, He would not have interceded for the sinners, saying: Father, forgive them; for they do not know what they are doing (Luc. 23:34). For His death established all things.… John Chrysostom c. 349–407PG 60:607…sciple of Him who desired the salvation of those who were crucifying Him, who on the cross itself said: "Father, forgive them, for they know not what they do" (Luke 23:34). You are a servant of Him who healed t… John Chrysostom c. 349–407PG 61:275D…Him, and finally crucified Him. But not even then did He turn away from them, but when He was on high on the cross, He said, "Father, forgive them their sin" (Luke 23:34). And the thief, who had accused Him sh… John Chrysostom c. 349–407PG 61:415C…ilence. And as this one speaks to his father from the altar, so too does that One speak from the cross: "Father, forgive them, for they know not what they do" (Luke 23. 34). What then to these words does the pat… John Chrysostom c. 349–407PG 62:55A…ose who were about to crucify him, that he might save them. And after he was crucified, what does he say? Father, forgive them; for they know not what they do (Luke 23:34). And having suffered evil before, and… John Chrysostom c. 349–407PG 64:45B…mit it to them; rather, stretched upon the cross, with fixed hands, I invoked my Father for them, saying: Father, forgive them; for they know not what they do (Luke XXIII, 34). And I suffered these things for your… Hesychius of Jerusalem d. after 450PG 93:827…deserved remission who sinned in him for of them he had said father forgive them for they know not what they do but what did the legislator say at the end of the sacrifice the conclusion… Hesychius of Jerusalem d. after 450PG 93:1125…which remission unless indeed that which the lord crucified said to them father forgive them for they know not what they do but they renewed the sin having become malicious after the granted remission and since… Theodoret of Cyrrhus c. 386–458PG 80:1755A…nd the history of the holy Gospels bears witness to this. For when nailed to the cross He cried out: "Father, forgive them, for they do not know what they do" (Luke XXIII, 34). VERSE 5. "And they placed evil again… Theodoret of Cyrrhus c. 386–458PG 81:441…those who crucified him for as he was being crucified he said father forgive them for they know not what they do b ver this man bears our sins for of those of us who owed… Theodoret of Cyrrhus c. 386–458PG 82:241C…y, and for this reason crucified the Master. For this cause the Lord also, while being crucified, said: "Father, forgive them; for they know not what they do" (Luc. XXIII, 34). For if they had known that the saving… Theodoret of Cyrrhus c. 386–458PG 82:1203…deed imitating his own lord who praying for his crucifiers said d father forgive them for they know not what they do c and his fellow servant stephen who after many blows from stones cried out… Procopius of Gaza c. 465–528PG 87:831…people arose again through christ this is the great propitiation according to father forgive them for they know not what they do such is also that which is found in the prophet do not kill them… John of Damascus c. 675–749PG 95:1129A…uch. Do not be resentful, O man, against him. We are slaves of the Lord who was crucified, who said: "Father, forgive them, for they do not know what they do" (Luke XXIII, 34). But he had blocked off refuge here, y… Theodore the Studite 759–826PG 99:605B…ith blows, is scourged, he ascends the cross, and though suffering, prays for his executioners: "Father, forgive them the sin, for they know not what they do" (Luke XXIII, 34); he is given drink with gall tempered… Methodius Patriarch of Constantinople c. 788-847PG 100:1255…slaves to heresy should always be mindful of the lord s voice father forgive them for they know not what they do b nay rather if you who are more fervent wish to retaliate against them… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:215…o holy soul fixed his knees on the ground saying lord god father forgive them for they know not what they do the divine james uttered the same voice as stephen thus therefore as they were… George Kedrenos fl. 11th c.PG 121:399…knees on the ground prayed saying i beseech thee o god the father forgive them for they know not what they do h xylander and goar's notes h whatever this word may signify i do not… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…right hand and the other on the left and jesus was saying father forgive them for they know not what they do and parting his garments they cast lots and the people stood beholding and the… Euthymius Zigabenus d. after 1118PG 129:227…them and at last being crucified by them prayed for them saying father forgive them for they know not what they do therefore christ wishes you to be reconciled to your friends go he says first… Theophanes Kerameus fl. 12th c.PG 132:181…the cross what is the defense against those who do these things father forgive them for they know not what they do thus even by long suffering he defeats the adversary and demonstrates for us the… Theophanes Kerameus fl. 12th c.PG 132:227…cross what then was the defense against those who did these things father forgive them for they know not what they do thus having conquered sorrow by long suffering he vanquishes the adversary and makes clear… Andronicus I Comnenus c. 1118–1185PG 133:879…of the jews just as the lord also says from the cross father forgive them for they know not what they do and fire fell from the lord from heaven do you see the manifestation of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:761…he imitated his own master who said father forgive them this sin for they know not what they do this then was the end d that eusebius received after various and manifold struggles for the sake… John VI Kantakouzenos c. 1292–1383PG 154:21…were stoning him saying lord lay not this sin to their charge for they know not what they do never since the world began has such singular and incredible virtue been heard of in a man… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:669C…fended them, in a voice that easily judged a heart full of flaming charity and compassion. For He says, "Father, forgive them; for they know not what they do" (Luke xxiii, 34). And like a father loving his children… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1355…themselves proclaim more clearly than any pillar now both the lord saying father forgive them for they know not what they do and the apostle saying for if they had known they would not have crucified… Basilius Caesariensis MagnusPG 29:697…as referring to himself concerning whom even while being crucified he said father forgive them for they know not what they do it is not necessary therefore to receive things spoken by way of dispensation c… Joannes ChrysostomusPG 51:39…pray for enemies; again he teaches this even by his works: for when he had ascended the cross, he said, “Father, forgive them; for they know not what they do” (Luc. 23.34). He himself teaches you to pray, when… Joannes ChrysostomusPG 51:355D…cross, he did it. For after they had crucified him and nailed him with nails, hanging there he said, Forgive them, for they do not know what they are doing (Luke 23.34). These things were said by him, not be… Leontius of ByzantiumPG 86:1997…he cried out upon the cross itself father forgive them this sin for they know not what they do you will understand that the son spoke these words so that he might reveal his father from… Anastasius of SinaiPG 89:249…and on the mountain apart as a man prayed to god saying father forgive them for they know not what they do and if he also performed some signs without prayer that is nothing wonderful for… Eusebius of Caesarea c. 260–339PG 22:771…stood looking on and the rulers with them mocked him saying 'he saved others let him save himself if he is the christ the elect of god ' and according to mark and those who passed… Eusebius of Caesarea c. 260–339PG 22:773…people stood looking on and even the rulers mocked him with them saying he saved others let him save himself if this is the christ the chosen son of god and according to mark those who… Eusebius of Caesarea c. 260–339PG 22:1109…when those who fulfilled this prophecy passing by blasphemed him and mocked him saying he saved others let him save himself and then also they spoke with their lips and wagged their head against him saying… Eusebius of Caesarea c. 260–339PG 23:207…ah you who destroy the temple and build it in three days he saved others let him save himself if he is the king of israel let him come down now from the cross and we… John Chrysostom c. 349–407PG 59:549C…Israel, let Him come down now from the cross, that we may see and believe Him"; and again, "He saved others; Himself He cannot save" (Matt. 27:32; Mark 15:32; Luke 23:35). Likewise, the thief crucified with Hi… John Chrysostom c. 349–407PG 60:75D…ed One: "If He wants Him, let Him save Him," saying, "For He said, I am the Son of God; He trusts in Him; let Him descend now from the cross" (Matt. 27:40 ff.; Luke 23:35). Are these trifles, O foolish ones? Fa… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…know not what they do and parting his garments they cast lots and the people stood beholding and the rulers also with them derided him saying he saved others let him save himself if he be… Macarius of Magnesia fl. c. 400PG 10:1373A…bjected to Christians the discrepancy of the evangelists, and specifically reconciles the sayings of the New Testament Scripture: Matt. xxvii, 48; Mark xv, 23; Luke xxiii, 36; John xix, 29, thinking that the evange… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…let him save himself if he be christ the chosen of god and the soldiers also mocked him coming to him and offering him vinegar and saying if thou be the king of the jews save… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…the soldiers also mocked him coming to him and offering him vinegar and saying if thou be the king of the jews save thyself and there was also a superscription written over him in letters of… Origen c. 185–c. 253PG 13:17…israel therefore he was also inscribed as fulfilling the dispensation for men this is the king of the jews the jews are israel whom the peaceable savior rules as those who have discernment if they are… Origen c. 185–c. 253PG 13:1779…the true high priest and king jesus has written on the cross this is the king of the jews yet as he ascends to the father and receives the father into himself he has for the… Origen c. 185–c. 253PG 13:1973…the true prince of priests jesus on whose cross it was written this is the king of the jews according to which he saw the prince of the priests rending his garments demonstrates that the old… Eusebius of Caesarea c. 260–339PG 22:1111…to be inscribed upon his cross in greek roman and hebrew letters this is the king of the jews… Gregory of Nyssa c. 335–c. 395PG 44:907…his enemies who subscribed the confession of his kingdom upon the cross this is the king of the jews for we accept the testimony even if it is thought to detract from the greatness of his… Nonnus of Panopolis fl. c. 400-470PG 43:901…a title it was expressed with a wise pen this is jesus this is the king of the jews jesus the galilean and a great crowd of the jews who were visiting read the title seeing… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…king of the jews save thyself and there was also a superscription written over him in letters of greek and latin and hebrew this is the king of the jews the devil wishing to cast great… Nicetas of Serres fl. c. 1090PG 127:1297…write these words because they were true but as a criminal accusation this is the king of the jews even though what he wrote was true and you speak the same words rightly and excellently signed… Euthymius Zigabenus d. after 1118PG 129:727A…e Jews (Mark xv, 26). Luke, however: And there was also an inscription written over him in Greek and Latin and Hebrew letters: This is the King of the Jews (Luke xxiii, 38). Now this was written in three languag… Euthymius Zigabenus d. after 1118PG 129:1469…a his head the charge against him written this is the king of the jews vers the soldiers therefore vers a lot furthermore concerning these things where it is said and when… Theophanes Kerameus fl. 12th c.PG 132:655…law too and they set up over his head his charge written this is the king of the jews since no crime was present in him wishing to attach to him a charge of tyranny they… Origen c. 185–c. 253PG 13:1781…to luke who says that one of the thieves hanging there blasphemed saying if thou be christ save thyself and us another answering rebuked him saying neither dost thou fear god seeing thou art under the… John Chrysostom c. 349–407PG 59:549C…ot save" (Matt. 27:32; Mark 15:32; Luke 23:35). Likewise, the thief crucified with Him also babbled, saying: "If You are the Son of God, save Yourself and us" (Luke 23:39). The other thief did not speak anythin… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…these things more fully and loftily in the gospel of john vers and one of the malefactors which were hanged railed on him saying if thou be christ save thyself and us but the other answering… Daniel Heinsius 1580-1655PG 43:1167B…: There they crucified Him and the evildoers, one on the right and one on the left (Luke 23:33). And: But one of the thieves who were crucified mocked Him (Luke 23:39). Indeed, what is called ⟦σπήλαιον ληστ… John Chrysostom c. 349–407PG 49:339C…did He do this? In the thief, to say this only to his companion: "Neither do you fear God? And we indeed justly; for we receive the due rewards of our deeds" (Luc. XXIII, 40, 41). The Savior also says: "Today you… John Chrysostom c. 349–407PG 49:401D…sphemes, the other gives thanks, and rebukes him who is blaspheming, saying: "Do you not even fear God?... for we receive the due reward of what we have done" (Luke 23:40, 41). Do you see the thief on the cros… John Chrysostom c. 349–407PG 49:411C…to relieve even him of his error and to bring him back to the truth. For having said, "Do you not fear God, you?" he added: "For we are in the same judgment" (Luke 23:40). Observe the perfected confession. Wha… John Chrysostom c. 349–407PG 59:549D…, seeing that you are in the same condemnation? And we indeed justly; for we receive things worthy of what we have done; but this man has done nothing absurd" (Luke 23:40–41). What are you saying? You who were rob… John Chrysostom c. 349–407PG 62:233…hold back their madness. Which is why the one said to the one and silenced him, saying: "Do you not fear God, seeing that we are under the same condemnation?" (Luke 23:40). Such was the wickedness they possesse… John Chrysostom c. 349–407PG 63:835D…is friend, “Neither do you fear God? And we indeed justly; for we receive the worth of our deeds,” and He said to him, “Today you will be with me in paradise” (Luc. XXIII, 40, 41). He did not say, “I absolve you fr… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…railed on him saying if thou be christ save thyself and us but the other answering rebuked him saying dost not thou fear god seeing thou art in the same condemnation and we indeed justly c… Theophylact of Ohrid c. 1055 – after 1107PG 125:165B…vile others, since we ourselves also sinned more grievously in the past. Which also the thief said to the other thief: "That we are in the same condemnation" ⟦(Luc. xxiii, 40)⟧. But when were we foolish? Before Chr… Daniel Heinsius 1580-1655PG 43:1167A…ime. And when they cite from Luke that the other robber said to his fellow, while mocking the Lord, Do you not fear God, since you are in the same judgment? (Luke 23:40), they do not yet prove what kind of ju… Origen c. 185–c. 253PG 13:1781…neither dost thou fear god seeing thou art under the same condemnation and we indeed justly for we receive the due reward of our deeds but this man hath done no evil and he said to… John Chrysostom c. 349–407PG 49:339…to say this only to his companion neither do you fear god and we indeed justly for we receive the due rewards of our deeds luc xxiii the savior also says today you will be with… John Chrysostom c. 349–407PG 49:401…rebukes him who is blaspheming saying do you not even fear god for we receive the due reward of what we have done luke do you see the thief on the cross have you seen philosophy… John Chrysostom c. 349–407PG 49:403B…nt, think that he made him a companion of his sin, he added the correction, saying: And we indeed justly, for we receive the due reward of what we have done (Luc. 23:41). Do you see his completed confession?… John Chrysostom c. 349–407PG 49:411…judgment he says no i am adding the correction through what follows and we indeed justly for we receive what is due for what we have done so that having heard that he said we are… John Chrysostom c. 349–407PG 59:549…not even fear god seeing that you are in the same condemnation and we indeed justly for we receive things worthy of what we have done but this man has done nothing absurd luke what are… John Chrysostom c. 349–407PG 59:551…you not even fear god since you are under the same condemnation and we indeed justly for we receive what is worthy of our deeds but this man has done nothing wrong i say these things… John Chrysostom c. 349–407PG 63:835…he might only say to his friend neither do you fear god and we indeed justly for we receive the worth of our deeds and he said to him today you will be with me in… Symeon the New Theologian 949–1022PG 120:481…neither dost thou fear god seeing we are under the same condemnation and we indeed justly for we receive the due reward of our deeds but this man hath done no evil i ask you to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…seeing thou art in the same condemnation and we indeed justly c for we receive the due reward of our deeds but this man hath done nothing amiss and he said unto jesus lord remember me… Michael Glycas c. 1125–after 1204PG 158:889…with him and who was blaspheming against christ himself saying we indeed receive the due reward of our deeds wherefore he was at that time deemed worthy of paradise saying remember me o lord when thou… Cyril of JerusalemPG 33:775A…the thief who was the first to enter Paradise, rebuking his companion and saying: We receive the due reward of our deeds; but this man has done nothing amiss (Luc. XXIII, 41). For I and you were present at the jud… Origen c. 185–c. 253PG 14:951…crucified with christ cried out to him from the cross lord jesus remember me when thou comest into thy kingdom nor is anything else described… Athanasius of Alexandria c. 296–373PG 28:1057B…ifying a thief with Christ, they were appointing a herald of the kingdom of Him who was being crucified: “Remember me, Lord, when You come into Your kingdom.” (Luke xxiii, 42). As a thief were you crucified, and we… Gregory of Nyssa c. 335–c. 395PG 46:1215…rd, remember." These things were added in the Morellian manuscript which were absent from the other, the Canter, and from the interpreter, taken from Luke xxiii, 42. Furthermore, in Genesis iii, 24, we read: καὶ ἔταξε τὰ Χε… John Chrysostom c. 349–407PG 49:401B…e those base impediments, he recognized the Lord of the heavens, and bending his mind toward Him, said: "Remember me, O Lord, when you come into your kingdom" (Luke 23:42). Let us not, I pray, pass over this th… John Chrysostom c. 349–407PG 49:409D…was able to be a hindrance—he recognized the Lord of heaven, having spoken those few words which showed him worthy of paradise: "Remember me in Your kingdom" (Luke 23:42). Let us not pass over this saying simp… John Chrysostom c. 349–407PG 50:815…earth but the other was already being changed remember me he says when thou comest into thy kingdom o the great power of jesus a thief already a prophet proclaims from the cross remember me o… John Chrysostom c. 349–407PG 52:513C…he cross and the nails fastened, and such mockery being done by the corrupted crowd, he himself walked the straight path saying: Remember me in your kingdom (Luke 23:42); and he was gagging the one who accuse… John Chrysostom c. 349–407PG 54:613A…ation to salvation. What, then, are those words? What power do they possess, that they brought him such great goods? Remember me, he says, in your kingdom (Luke 23:42). And what is this? He asked to receive… John Chrysostom c. 349–407PG 54:667D…to the wicked. For that thief, not standing in an oratory or bending his knees, but stretched upon the cross, obtained the kingdom of heaven with a few words (Luke 23:42-43). Another, cast into a muddy lake; anot… John Chrysostom c. 349–407PG 55:555A…both the centurion and the thief were speaking kind things of him: Remember me, Lord, when you come into your kingdom. Truly this man was the Son of God (Luc. 23. 42. 47). There is none who does kindness… John Chrysostom c. 349–407PG 55:577B…d of a kingdom. He lost the things here, and he received the things there. How did he receive them? Tell me. With one word. For what did he say? "Remember me" (Luke 23:42). O strange and paradoxical things! The… John Chrysostom c. 349–407PG 59:719D…became a lamb. The latron, having hands pierced with nails, greeted the Lord with faithful voice, saying: Remember me, O Lord, when You come into Your kingdom (Luke 23:42). Judas, however, prepared the sword; h… John Chrysostom c. 349–407PG 60:681B…et us not cease to remember God, and for us to be remembered, let us not be hesitant to cry out to Him: Remember us, Lord, when thou comest into thy kingdom (Luc. 23.42). And just as it is good to remember Go… John Chrysostom c. 349–407PG 60:745C…ayer. I do not say to Christ, "Lord, remember me in Your ministry," but I say the voice through which the thief was heard: "Lord, remember me in Your kingdom" (Luc. 23:42). I do not say to the God Word, "Lord,… John Chrysostom c. 349–407PG 62:723A…ade on the cross, and understanding him to be the Son of God, I cried out with a loud voice saying: 'Remember me, Lord, when you shall come into your kingdom' (Luke 23:42). And he looking at me said: 'Amen I sa… John of Damascus c. 675–749PG 96:127…t things here, and received things there. In what way, I would like you to say? By one single word. For what did he say? "Remember me, O Lord, in thy kingdom" (Luc. XXIII, 42). And that word was powerful. Not only… John of Damascus c. 675–749PG 96:129…sins but not by mercy alone but also by his own faith remember me when thou comest into thy kingdom what did god contribute to the salvation of that man the remission of sins what did… Theophylact of Ohrid c. 1055 – after 1107PG 123:1101…due reward of our deeds but this man hath done nothing amiss and he said unto jesus lord remember me when thou comest into thy kingdom… Arsenius of Mount Athos fl. c. 1150PG 133:979B…d to the cross. There the sun was darkened, and the veil of the temple was rent from top to bottom. There the thief said: Remember me, Lord, in your kingdom [Luc. xxiii, 42]. In that place also is the rock that w… Eustathius of Antioch c. 270 - c. 337PG 18:643A…hemy is exposed: first, because in imitation—as the Lord said to the thief who had confessed the power of His kingdom, "Today you will be with me in paradise" (Luke 23:43)—in the same way, the deceitful artisan… Athanasius of Alexandria c. 296–373PG 27:749D…ief: Today you shall be with me in paradise. 16. The world, which it could not move out of idolatry, the word of them (the apostles) transferred into faith. Luc. XXIII, 43. ⟦index: entries preserved⟧… Diodore of Tarsus d. c. 394PG 33:1601B…is, the men upon it, not intended to be filled with praise, since he has done so, having said to the repentant thief: Today you will be with me in paradise (Luc. xxiii, 43). PsaL. LXVII, vers. 2. This is a pray… Diodore of Tarsus d. c. 394PG 33:1601B…had been driven, in order to lead him back again to the east; which he indeed did, having said to the repentant thief: Today you will be with me in paradise (Luc. xxiii, 43). Vers. 6. The Word, cheering those op… John Chrysostom c. 349–407PG 49:401B…He brought us back into the ancestral city and bestowed upon us a home common to the nature of man. For, "Today," He says, "you shall be with me in Paradise" (Luke 23:43). What are you saying? You are crucifie… John Chrysostom c. 349–407PG 49:409B…nd led in the thief. He restored to him his ancient fatherland, leading him back into his ancestral city. "Today," He says, "you shall be with Me in paradise" (Luke 23:43). What do you say? You are crucified an… John Chrysostom c. 349–407PG 52:413…more ugly than the soul of the thief? And what became more beautiful than it, when he obeyed: "Amen I say to thee, this day thou shalt be with me in paradise" (Luc. 23:43)? What was more ugly than the tax-colle… John Chrysostom c. 349–407PG 52:453B…use of Israel? And when the centurion approached, you say: I coming will heal him (Matt. VIII, 7); when the thief, Today you shall be with me in paradise (Luc. XXIII, 43); when the paralytic, Arise, take up y… John Chrysostom c. 349–407PG 52:799B…rought into Paradise, by a word alone, the man who had been cast out through disobedience. For He says to the thief: "Today shalt thou be with Me in paradise" (Luc. xxiii, 43). Hence this feast is also held to be p… John Chrysostom c. 349–407PG 54:613B…examine the bare words, but just as this man looked into the divinity, so God looked into the thief’s heart, and says: Today you will be with me in paradise (Luke 23:43). Here, pay attention; for an inquiry… John Chrysostom c. 349–407PG 54:615A…an assembly, nor had been a participant in sacred reading, nor knew what the kingdom of heaven even was, he said this: "Today you will be with me in paradise" (Luke 23:43); by the more familiar and common name… John Chrysostom c. 349–407PG 54:737…of the sermon. 601-607 SERM. VII. Why the tree of knowledge of good and evil and that tree: and what it is, Today you will be with me in Paradise (Gen. 2:9; Luc. 23:43). — That it is a duty to reduce the div… John Chrysostom c. 349–407PG 56:179D…e recovered them. Since, therefore, you had lost Paradise, He granted you not only Heaven, but both Paradise and Heaven. Today you will be with me in Paradise (Luc. 23. 43), He says: so that He might console the… John Chrysostom c. 349–407PG 56:477D…lking uprightly, for all the righteous. For if the Savior promised paradise to the robber confessing in one hour saying: Today you will be with me in paradise (Luke 23:43); and he who labored from a young age,… John Chrysostom c. 349–407PG 56:777A…46; Ps. 21. 2), if the body was not forsaken? And have you not heard how he said to the thief, "Amen I say to you, this day you shall be with me in paradise" (Luc. 23. 43)? If it were a pure man who lamented th… John Chrysostom c. 349–407PG 57:225D…ll with you, and that you may live long upon the earth" (Ephes. 6.2-3). And the Lord himself said to the thief again: "Today you shall be with me in paradise" (Luc. 23.43). For he does not exhort only from the… John Chrysostom c. 349–407PG 59:145…ou wilt (Matt. 15:28). If any man shall say to you anything, say that the Lord hath need of them (Matt. 21:3). This day thou shalt be with me in paradise (Luke 23:43). You have heard that it was said to t… John Chrysostom c. 349–407PG 59:551D…it, and said: "Remember me, Lord, when You come into Your kingdom," you asked late, I confer a pre-prompt benefit: "This day you shall be with me in paradise" (Luc. XXIII, 43). Did you see the salvation of God? Did… John Chrysostom c. 349–407PG 59:743C…he only ones, and universal in the universals! Let the heavens have your spirit, the paradise your soul; for he says: Today you shall be with me in paradise (Luke 23:43); but let the earth have your blood. He… John Chrysostom c. 349–407PG 60:745B…ng matters with kingly power to others: I will give you, He says, the keys of the kingdom of heaven (Matth. 16:19); and, Today you will be with me in paradise (Luc. 23:43). You, having left the tax office, foll… John Chrysostom c. 349–407PG 61:575C…tle or none, therefore, to procure glory for him, He caught him up into paradise. For the name of this place was immense and celebrated everywhere in paradise (Luke 23:43). "Of such a one will I boast." Why so?… John Chrysostom c. 349–407PG 64:67A…he grave madness of dogs, and hide a wolf within a sheep's skin (Volume IV). From this passage, "Amen I say to you, this day you shall be with Me in paradise" (Luke 23:43), they inferred that there was a comple… John Chrysostom c. 349–407PG 64:129…t iv p a on that word and what it is today shalt thou be with me in paradise p montf t iv p on the day of rain and on the convention of bishops and… Cosmas Indicopleustes fl. c. 535–550PG 88:133B…od within you according to the soul. And again, he promises the believing thief, saying: "Amen I say to thee, this day thou shalt be with me in paradise," ⟦Luc. xxiii, 43⟧ where he speaks most evidently with re… Paschal Chronicle c. 630PG 92:1469D…e ungodly, his faith is reckoned for righteousness. Whom does the promise made by the Lord Jesus to the thief escape? "Today you will be with me in paradise." (Luke xxiii, 43). Rom. v, 6: "Christ died for the ungod… Moses bar Kepha c. 813-903PG 111:495C…that tree of the knowledge of good and evil was so called; and what is meant by that saying of Christ to the thief: Today you shall be with me in paradise [Luc. xxiii, 43]; but Severus, truly, in the 22nd orati… Theophylact of Ohrid c. 1055 – after 1107PG 123:1103…and jesus said unto him amen i say unto thee today shalt thou be with me in paradise how then do the other evangelists say that both thieves cast reproaches upon him it is likely… Theophylact of Ohrid c. 1055 – after 1107PG 126:127A…s and appoint as the King of all and your own, the One who was crucified, and you shall hear that most pleasant voice: "Today you will be with me in paradise" (Luc. xxiii, 43). O the goodness, O the grace! How many… Euthymius Zigabenus d. after 1118PG 129:1091…at the time of universal retribution but how did he say today shalt thou be with me in paradise because as god filling all things he was everywhere at once in the tomb and in hell… Asterius of AmaseaPG 40:439B…Joseph sent one of the two eunuchs into the royal palace; and Christ brought one of the two thieves into the kingdom: "Today you will be with me in paradise" (Luke XXIII, 43). Joseph, being seized by the Egyptian… Basil of SeleuciaPG 85:285A…her to bestow such things rashly and gratuitously. For this reason, to the one who bears witness, I grant the kingdom: Today you will be with me in paradise (Luke xxiii, 43). For seeing the longing, I provide the… Origen c. 185–c. 253PG 13:121…but matthew said thus and from the sixth hour darkness was made over all the earth until the ninth hour luke however it was now almost the sixth hour and darkness was made over all the… Eusebius of Caesarea c. 260–339PG 22:753…lifted up according to the evangelist from the sixth hour there was darkness over all the earth until the ninth hour and about the ninth hour jesus cried out with a loud voice saying eli eli… Eusebius of Caesarea c. 260–339PG 22:755…at the time of his passion from the sixth hour darkness occurred over all the earth until the ninth hour wherefore the prophecy says in that day there shall be no light and again and it… John Chrysostom c. 349–407PG 59:179…jesus therefore being wearied with his journey sat thus on the well it was about the sixth hour b there cometh a woman of samaria to draw water jesus saith to her give me to drink… John Chrysostom c. 349–407PG 59:535…jesus therefore being wearied with his journey sat thus on the well it was about the sixth hour there cometh a woman of samaria to draw water jesus saith unto her give me to drink for… Cyril of Alexandria d. 444PG 72:465…was not nobly nurtured xxvii now from the sixth hour there was darkness over all the earth until the ninth hour darkness occurred over all the earth from the sixth hour until the ninth hour the… Nonnus of Panopolis fl. c. 400-470PG 43:899…but in hebrew gabbatha and it was the preparation of the passover and it was about the sixth hour and he says to the jews behold your king but they cried out away with him away… Dionysius the Areopagite fl. c. 500PG 3:1083…bove all history, make mention of this defect. Mark 15:33: And when the sixth hour was come, there was darkness over the whole land until the ninth hour, and Luke 23:44: And it was about the sixth hour, and… Dionysius the Areopagite fl. c. 500PG 4:703…all the land until the ninth hour and luke chap xxiii v and it was about the sixth hour and there was a darkness over all the earth until the ninth hour and the sun was… John of Damascus c. 675–749PG 96:1411…greek and barbarian as well now from the sixth hour there was darkness over all the earth until the ninth hour the sun fails because of the body of the moon which has come as a… Theophylact of Ohrid c. 1055 – after 1107PG 123:1105…the strong man he would plunder his vessels matt xii d vers and it was about the sixth hour and there was darkness over all the earth until the ninth hour and the sun was darkened… Theophylact of Ohrid c. 1055 – after 1107PG 124:269…man and regarding all these things consider also john how he said it was about the sixth hour for he did not say it was the sixth hour as if making a definitive statement but as… Michael Glycas c. 1125–after 1204PG 158:351…the matters concerning jesus said it was the preparation of the passover and it was about the sixth hour but why is the sixth day of the week called the preparation of the passover by the… Michael Glycas c. 1125–after 1204PG 158:353…pavement he says thus and it was the preparation of the passover and it was about the sixth hour and proceeding further for that day of the sabbath was a great day he would not have… Makarios Melissenos fl. c. 1573-1584PG 156:789…find therein for this reason it is worthy of many great praises it was about the sixth hour of the day when they began to enter venice and they sailed until sunset and arrived at the… AnonymousPG 106:1231…account of the chill perhaps for this reason also the evangelist revealed and it was about the sixth hour his freedom from vanity is seen in his being left alone on the road and his indifference… Clement of Rome d. c. 100PG 1:1231…the sun was darkened the mountains were rent the tombs were opened and the veil of the temple was torn note references omitted as if lamenting the ruin impending upon that place and yet though the… Origen c. 185–c. 253PG 11:853…was shaken and the rocks were rent and the tombs were opened and the veil of the temple was rent from top to bottom and darkness occurred in the daytime when the sun failed but if… Origen c. 185–c. 253PG 13:1781…did not happen according to custom but were new and wonderful for the veil of the temple was rent in two parts from the top even to the bottom and the earth quaked and the rocks… Origen c. 185–c. 253PG 13:1789…and wonders testifying c to his dignity in this manner and behold the veil of the temple was rent in two parts from the top to the bottom as long as jesus had not undergone death… Origen c. 185–c. 253PG 13:1793…were being done were afraid it is likely that they saw how the veil of the temple was rent down to the bottom and the other things showing the mystery of those things which we have… Origen c. 185–c. 253PG 14:555…authority those things which he judged it proper to do immediately c the veil of the temple was rent from top to bottom and the earth was shaken and the rocks were split and the monuments… Eusebius of Caesarea c. 260–339PG 22:463…left unto you desolate immediately therefore at the time of his passion the veil of the temple was rent from top to bottom even as josephus records it to have happened in the times of king… Eusebius of Caesarea c. 260–339PG 22:627…and a half years of his teaching at the time he suffered the veil of the temple was torn from top to bottom so that from that time forward the libation and sacrifice were taken away… Eusebius of Caesarea c. 260–339PG 23:743…would encompass all that surrounded him and the sun itself would be darkened and the veil of the temple would be rent and all the things of old in israel would be overturned i mean their… Eusebius of Caesarea c. 260–339PG 24:605…the savior crying out with a loud voice gave up his spirit the veil of the temple was rent in two as if the angels who had for ages inhabited the sacred place had themselves rent… Athanasius of Alexandria c. 296–373PG 28:229…known for no sooner had he died than the creation became sunless the veil of the temple was rent the earth quaked and the rocks were split the soldiers with the gatekeepers of hades were struck… Athanasius of Alexandria c. 296–373PG 28:249…itself for the body was his and in it was the word the sun was darkened and the earth trembled the rocks were split and the veil of the temple was rent and many bodies of… Athanasius of Alexandria c. 296–373PG 28:805…struck with awe at this daring spectacle the abyss was troubled again and the sun was darkened and the stars and the moon likewise at what had happened but again all the powers of the heavens… Gregory of Nyssa c. 335–c. 395PG 46:687…rained down manna upon them in abundance when the rocks were rent and the veil of the temple was torn stunned by the audacity of the wicked when the sun mourned and put on darkness like… John Chrysostom c. 349–407PG 50:847…had conquered the devil is conquered a victory without our labor why the veil of the temple was rent in what manner one should go to communion the invocation of the holy spirit notice on the… John Chrysostom c. 349–407PG 52:521…those who dared these things and straightaway everything passed for even if the veil of the temple was rent at that time and rocks were split and the sun was darkened yet these things happened in… John Chrysostom c. 349–407PG 64:1065…rebukes you o devil who gave forth a voice upon his cross and the veil of the temple was torn and the rocks were rent and the tombs were opened and the dead from of old… Cyril of Alexandria d. 444PG 71:381…pained and sorrowful with them was rent for it is written that the veil of the temple was rent in twain from the top to the bottom matth xxvii and the sun having withheld its proper… Cyril of Alexandria d. 444PG 72:467…a xxvii and behold the veil of the temple was rent in two the rending and tearing apart of the veil was a signal that was not obscure… Cyril of Alexandria d. 444PG 74:673…to say with a certain sharp precision and when he had expired the veil of the temple was rent c as if by these words he were necessarily indicating to us the very timing of the… Cyril of Alexandria d. 444PG 74:759…mourners inasmuch as it was being rent for it is written that the veil of the temple was rent in two parts from the top even to the bottom b the sun retaining its own light… Isidore of Pelusium d. c. 450PG 78:335…should be safe and secure a cclii to alphius the presbyter why the veil of the temple was rent the path to the holy places which was hidden in the temple and obstructed by a veil… Cosmas Indicopleustes fl. c. 535–550PG 88:203…cubits and the other wall was equal to this wall b when the veil of the temple was rent in two at the passion of the lord it signified three things to us at once first… John of Damascus c. 675–749PG 96:619…to make up the number of three days decreed by the lord the veil of the temple was rent clearly signifying the approach to the holies of holies and the revelation of hidden things for the… Photius of Constantinople c. 810–c. 891PG 101:1209…thus the evangelists agree with each other all the more and behold the veil of the temple was rent in two etc photius the veil of the temple was rent and the things that were unseen… George Kedrenos fl. 11th c.PG 121:525…bodies of the saints who had slept arose the sun was darkened the veil of the temple was rent and a great earthquake occurred throughout the inhabited world if you can deny o jew that all… Nicetas Stethatos c. 1005–c. 1090PG 120:1025…joseph and buried for at the moment he gave up the spirit the veil of the temple was rent the rocks were cleft the earth shook the graves were opened and many bodies of the saints… Theophylact of Ohrid c. 1055 – after 1107PG 123:471…out again with a loud voice yielded up the spirit and behold the veil of the temple was torn in two from top to bottom and the earth shook and the rocks were split and the… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…in hades until he came who preached release to the captives vers and the veil of the temple was rent in two from top to bottom and when the centurion who stood over against him saw… Theophylact of Ohrid c. 1055 – after 1107PG 123:1105…and there was darkness over all the earth until the ninth hour and the sun was darkened and the veil of the temple was rent in the middle and jesus crying with a loud voice said… Euthymius Zigabenus d. after 1118PG 128:173…openly proclaim his power that was hidden and unknown before for both the veil of the temple was then rent and the sun was darkened and the earth was shaken and the rocks were split and… Euthymius Zigabenus d. after 1118PG 129:733…inquire in the gospel according to john et ecce sciss sunt d the veil of the temple was rent and the mysteries hidden beneath it were revealed the things of the letter were broken and the… Euthymius Zigabenus d. after 1118PG 130:935…jesus crying with a loud voice yielded up the ghost and behold the veil of the temple was rent in two from the top even to the bottom and the earth quaked and the rocks were… Arsenius of Mount Athos fl. c. 1150PG 133:979…enters golgotha in which the lord was affixed to the cross there the sun was darkened and the veil of the temple was rent from top to bottom there the thief said remember me lord in… Isaias AbbasPG 40:1139…the hope of things visible in this world fails in your soul and the veil of the temple was rent from the top even to the bottom which signifies that if the mind has been liberated… Clement of Rome d. c. 100PG 1:837…finished all things that were written he said to god and the father into thy hands i commend my spirit therefore he who desires to be his disciple let him emulate his trials let him imitate… Theophilus of Antioch d. c. 190PG 6:721…any such power for indeed handing over the spirit upon the cross he said father into thy hands i commend my spirit as i also learned this from the memoirs for he also taught that we… Clement of Alexandria c. 150 – c. 215PG 9:653A…annotated. Compare also what is brought forward above from Valesius to Stromata 1, cap. 21. I. "Father," he says, "into thy hands I commend my spirit" (Luke 23:46). "What the Wisdom brought forth," he s… Clement of Alexandria c. 150 – c. 215PG 9:1459…its very beginning for after having brought forward these words of christ father into thy hands i commend my spirit in the text of luke i entrust he immediately adds that the savior commended his wisdom… Origen c. 185–c. 253PG 11:1849…but a true death says and jesus crying with a loud voice said father into thy hands i commend my spirit and he breathed his last and behold a man named joseph having asked for the… Origen c. 185–c. 253PG 13:1789…sins furthermore since he again crying with a loud voice and saying father into thy hands i commend my spirit sent forth the spirit therefore as he was sending forth the spirit signs were wrought over… Eusebius of Caesarea c. 260–339PG 22:197…his spirit to the father saying these things word for word a father into thy hands i commend my spirit he himself thus loosed and free departed of his own authority from the body then when… Eusebius of Caesarea c. 260–339PG 22:281D…ather, as if he were delaying and even yielding and avoiding it, he himself pursued and drove it from behind, and the gates of darkness from age-old time... Luc. xxiii, 46.… Eusebius of Emesa c. 300-359PG 86:541B…or of you? Let us approach the evangelists. How did you receive from the Lord, how did the Lord die? They read, "Father, into your hands I commend my spirit" (Luc. XXIII, 46). The spirit is above, and the body on… Caesarius of Nazianzus c. 330-368/369PG 38:1091…when he entrusted his soul at the time of his crucifixion saying father into thy hands i commend my spirit and to the thief today you will be with me in paradise if therefore god and… Athanasius of Alexandria c. 296–373PG 26:991B…s of his grace, in his kindness toward us in Christ Jesus" (Ephes. II, 7). And when, upon the cross, he says: "Father, into thy hands I commend my spirit" (Luc. XXIII, 46), he commends all men to the Father thr… Basil the Great c. 329–379PG 31:803B…y hast thou forsaken me? (Matth. XXVII, 46). And crying with a loud voice, Jesus said: Father, into thy hands I commend my spirit. And saying this, he expired (Luc. XXIII, 46). And they stoned Stephen, who was call… Gregory of Nyssa c. 335–c. 395PG 45:707A…eath which He brought about by His own authority—He who separated His soul from the body, when He said to His own Father, "Into Thy hands I commend my spirit" (Luc. xxiii, 46; Psal. xxx, 6)—He, as He said, possessi… Gregory of Nyssa c. 335–c. 395PG 45:1155…down his soul by his own power as he says to the father into thy hands i commend my spirit and as he says to the robber in paradise speaking the truth in both instances for… Gregory of Nyssa c. 335–c. 395PG 46:615…thief today you shall be with me in paradise and to the father into thy hands i commend my spirit for one would not say that paradise is in the underworld nor the underworld in paradise… John Chrysostom c. 349–407PG 59:671B…ssel of humanity united to him, but only the divinity in the flesh, about which soul would the Savior have said: "Father, into your hands I commend my spirit" (Luke 23. 46)? If there was only Deity, and not a so… John Chrysostom c. 349–407PG 59:743B…ounded and dissolved by the fear of his passion, had not the great Jesus breathed out the divine Spirit, saying: Father, into your hands I commend my spirit (Luke 23:46). For when all things were shaken and r… Cyril of Alexandria d. 444PG 69:1321A…poken of for the vigor and confidence of prayers, 101, 140. Meditating doves (Ezech. VII, 16) is a reading of Cyril. I will commend [my] spirit, for I commend (Luc. XXIII, 46), 215, with note. The necessity of comm… Cyril of Alexandria d. 444PG 72:939…receive my spirit from the works of saint cyril on the text father into thy hands i commend my spirit a great and exceptional achievement for our souls through our saviour the lord of all for… Cyril of Alexandria d. 444PG 74:669…the father according to that which is said as if by him father into thy hands i commend my spirit for the power of the word established this as a beginning and foundation of good hope… Cyril of Alexandria d. 444PG 74:765…lord jesus receive my spirit b by saint cyril on the passage father into thy hands i commend my spirit again a great and singular achievement for our souls he knelt down and cried with a… Cyril of Alexandria d. 444PG 76:1413…even unto death and again and jesus crying with a loud voice said father into thy hands i commend my spirit those who are overcome by the opinion of apollinarius and have chosen to hold the… Hesychius of Jerusalem d. after 450PG 93:821…extent that even to the father who was looking on the lord said father into thy hands i commend my spirit and he commanded him to lay his hand upon the head of the calf and… Theodoret of Cyrrhus c. 386–458PG 83:313…father into thy hands i commend my spirit a not into the hands of those who apply force that it might depart i am… Theodoret of Cyrrhus c. 386–458PG 83:333…confessing the impassibility of the godhead otherwise being crucified the lord christ said father into thy hands i commend my spirit now the arians and eunomians say that this spirit is the godhead of the only… John of Damascus c. 675–749PG 94:1481…he began to be amazed and distressed and sorrowful finally father c into thy hands i commend my spirit and having said this he expired do not these plainly testify to his divinity just as the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:169…to the almighty lord jesus christ saying into your hands o lord i commend my spirit and having said this he yielded up his spirit but the multitude of the impious greeks having kindled a fire… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:491…other things to his prayer and had given thanks and finally said into thy hands i commend my spirit ps xxx he truly gave up his holy soul but some of those who were attending to… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:501…upon the fire and thus crying out with a loud voice lord into thy hands i commend my spirit he delivered up his soul the holy eustratius shouted to him amen after these things the governor… Symeon the New Theologian 949–1022PG 86:3091…to undertake and arranged everything toward that end saying at one time father into thy hands i commend my spirit and at another thy good spirit shall lead me in the right land indulging in such… Nicetas Stethatos c. 1005–c. 1090PG 120:1023C…deprived of life upon the cross, saying: “And bowing His head, He gave up the spirit” (John XIX, 30). Moreover, Mark and Luke say that He expired (Mark XV, 39; Luke XXIII, 46). Whence also in the symbol we confess… Theophylact of Ohrid c. 1055 – after 1107PG 123:671A…st, as if inviting death, dying as a Master and with His own authority. What that voice was, Luke has manifested: "Father, into thy hands I commend my spirit" (Luke XXIII, 46). For the Lord accomplished this benefi… Theophylact of Ohrid c. 1055 – after 1107PG 123:1107…thy hands i commend my spirit and having said this he expired a and when the centurion saw what had happened he glorified god… Theophylact of Ohrid c. 1055 – after 1107PG 123:1201…a rational and intellectual soul where will you place that which is said father into thy hands i commend my spirit for you will surely not understand this also as referring to an irrational soul and… Theophylact of Ohrid c. 1055 – after 1107PG 126:939…he was about to breathe forth his soul remembered his father saying father into thy hands i commend my spirit and ascending into heaven with his body he intercedes for us with the father with his… Euthymius Zigabenus d. after 1118PG 129:733…learn that he dies by authority because he willed it for when he said father into thy hands i will commend my spirit then at last he allowed death to approach him he did not say… Euthymius Zigabenus d. after 1118PG 129:1471C…lled, He died; and when all things were finished, then He delivered up His spirit into the hands of the Father, as Luke signified in his eighty-first chapter, ⟦Luke XXIII, 46⟧ and in it read the interpretation of t… Euthymius Zigabenus d. after 1118PG 130:923…sorrowful unto death and again and jesus crying with a loud voice said father into thy hands i commend my spirit those who follow the opinion of apollinarius and subscribe to his views they who contend… Theophanes Kerameus fl. 12th c.PG 132:669…had received their end and having thus cried with a loud voice father into thy hands i commend my spirit and bowing his head he gave up the spirit in these things also the prophecy of… Michael Glycas c. 1125–after 1204PG 158:929…punishments for when later at the time of the passion the lord said father into thy hands i commend my spirit the souls of the just were then granted an ascent to the heights for christ… Symeon of Thessalonica d. 1429PG 155:75…to take it again and no one takes it from me and father into thy hands i commend my spirit that is my soul it is also shown that he had a soul from the fact… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1619…of god had not felt what happened to him for our sake he said father into thy hands i commend my spirit he prayed that no one might lord it over his own soul ibid so… Cyril of JerusalemPG 33:813…deliver up his spirit reluctantly he called out to the father saying father into thy hands i commend my spirit i commend it so that i may take it back again and having said these things… Anastasius of SinaiPG 89:223…indeficient in the sepulcher with the rational soul separated from him when he said father into thy hands i commit my spirit let us also descend into the underworld and let us contemplate christ there and… Anastasius of SinaiPG 89:241…d that was separated from it when he said on the cross father into thy hands i commend my spirit if therefore he innovated upon nature and innovated upon all the natural properties of nature and… Cyril of Alexandria d. 444PG 72:939…heaven with blackness and i will make sackcloth its covering v and when the centurion saw what was done he glorified god etc consider with me again that having suffered for our sake the torture of… Euthymius Zigabenus d. after 1118PG 129:81C…tament, I have already noted that Chrysostom mentions here John XIX, 34. Likewise soon, vol. VII, p. 826, near the end, instead of Matthew’s words, he explains Luke XXIII, 47, 48. And thus he frequently inserts the… John Chrysostom c. 349–407PG 55:745B…re he set forth the history of the cross: All his acquaintances stood at a distance, and the women who had accompanied him from Galilee, seeing these things (Luc. 23, 49). They made me an abomination to thems… Cyril of Alexandria d. 444PG 71:407…of thecua situated at the very feet of the wilderness and since he was a good man and a practitioner of all equity he was immediately enriched with the spirit of prophecy and he prophesied not… Photius of Constantinople c. 810–c. 891PG 101:37…the words "Their eyes were opened" are explained in the same way by Photius in Catena Vat. 759, p. 253, and in Amphilochian question 14, not yet published. 9. Luke 23:50, concerning Joseph of Arimathea: the na… Euthymius Zigabenus d. after 1118PG 129:739…but luke called him a just and good man and one who had not consented to the counsel and deed of the jews hailing from arimathea a city of the jews john says that he was… Cyril of Alexandria d. 444PG 72:939…up from the earth i will draw all men unto myself v and the women also which came with him from galilee followed etc wise women followed our common saviour christ observing those things which were… Procopius of Gaza c. 465–528PG 87:2241…adds luke writes in this manner and the women who had come with him from galilee followed after and saw the tomb and how his body was laid and these having learned c about the resurrection… Theophylact of Ohrid c. 1055 – after 1107PG 123:1109…preparation and the sabbath was dawning and the women who had come with him from galilee followed after and saw the monument and how his body was laid and having returned they prepared spices and ointments… Euthymius Zigabenus d. after 1118PG 129:741…where he was laid luke says and the women who had come with him from galilee followed after and saw the tomb and how his body was laid and having returned they prepared spices and ointments… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:567…luke also agreeing with us d and the women who had accompanied him from galilee followed after and saw the monument and how his body was laid and returning they prepared spices and the rest mary…