Where the Fathers quote Luke 16

412 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 57:293expounds v.13“Ουδεις οικετης δυναται δυσι κυριοις δουλευειν· η γαρ τον ενα μισησει και τον ετερον αγαπησει η ενος ανθεξεται και του ετερου καταφρονησει. ου δυνασθε ”On «No one can serve two masters»: Renouncing worldly anxiety and avarice Isidore of PelusiumPG 78:296expounds v.26“και επι πασι τουτοις μεταξυ ημων και υμων χασμα μεγα εστηρικται οπως οι θελοντες διαβηναι ενθεν προς υμας μη δυνωνται μηδε οι εκειθεν προς ημας διαπερ”172. On Abraham’s statement to the rich man «That between us and you a great gulf is fixed» John Chrysostom c. 349–407PG 48:1031…to show him who lived in luxury here but is punished there there was a certain rich man but if you anticipate the history of the narrative wait for the resolution of the discourse for this… Paschal Chronicle c. 630PG 92:1467D…ble of the steward of iniquity against the avarice of the Pharisees, whom the Lord praised because he had acted prudently in remitting the debt of the debtors. Luke XVI, 1. 457. Coloss. II, 14: "Blotting out th… Theophylact of Ohrid c. 1055 – after 1107PG 123:963…rich man and lazarus h a vers and he said also to his disciples there was a certain rich man who had a steward and the same was accused unto him that he was wasting his… Philo of CarpasiaPG 40:155…and by Theodorus Studita, lib. II, epist. 36 to Naucratius, tom. V, Opp. Sirmondi, pag. 438. 2. On the steward of unrighteousness (de œconomo iniquitatis), Luke XVI, 1 seq. It begins: Πολλάκις ὑμῖν εἶπον δι… AnonymousPG 106:1203…saint cyril does not accept these b h chapter xvi h vers there was a certain rich man who had a steward etc the intention therefore exists as in a parable which does not contain everything… Theophylact of Ohrid c. 1055 – after 1107PG 123:963…the same was accused unto him that he was wasting his goods and he called him and said to him what is this that i hear of thee give an account of thy stewardship for thou… Origen c. 185–c. 253PG 15:1307…the words of the she asses and is anxious for you saying what shall i do for my son and your father having ceased to think of the she asses is anxious for you and says… Pachomius of Tabenna c. 292-348PG 40:945A…odientis (of one hating) in Exod. XXIII, 5; odientes (hating ones) in II Reg. XIX, 6; odibunt (they will hate) in Prov. I, 22; odiet (he will hate) in Luc. XVI, 3: which are certainly not most Latin, to… Theophylact of Ohrid c. 1055 – after 1107PG 123:963…account of thy stewardship for thou canst be steward no longer and the steward said within himself what shall i do because my lord taketh away from me the stewardship to dig i am not able… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1603…o dig, for I see all the commands of the law that lay upon the earth destroyed, and the law and the prophets ended until John the Baptist; I am ashamed to beg (Luke xvi, 3), as one who had been a teacher of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:963…know what i will do that when i shall be removed from the stewardship they may receive me into their houses b and calling together every one of the debtors of his lord he said to… Origen c. 185–c. 253PG 13:1201D…ose who were outside the King's house. For a fellow-servant is not found to have been the steward of iniquity to that man when he owed a hundred cors of wheat (Luke xvi, 6, etc.). Origen thought that the souls… Theophylact of Ohrid c. 1055 – after 1107PG 123:963…but he said a hundred baths of oil and he said to him take thy bill and sit down quickly and write fifty then he said to another and how much dost thou owe but he… Origen c. 185–c. 253PG 13:1695…prudence as a virtue but because he was quick in intellect and the children of this world are wiser than the children of light in their generation not because they are prudent according to one of… Basil the Great c. 329–379PG 30:535B…ly and versatile in character. Thus, “the serpent was more prudent than the beasts upon the earth” (Gen. III, 1)—and the “steward of iniquity acted prudently” (Luc. XVI, 8). Furthermore, “the children of this wo… Basil the Great c. 329–379PG 31:399A…Be ye prudent as serpents (Matt. X, 16). And the steward of iniquity was called prudent (Luke XVI, 8). Is it not clear that the name of prud… Basil the Great c. 329–379PG 31:1767B…all beasts?" (Gen. III, 1), and again the Lord commands us to be "prudent as serpents" (Matth. X, 16), and again the dishonest steward is said to be "prudent" (Luc. XVI, 8)? To me it seems the name of prudence i… Didymus the Blind c. 313–398PG 39:1089…of the children of this world h again the same savior says the children of this world are wiser than the children of light in their generation calling those children of light who are illuminated by… John Chrysostom c. 349–407PG 55:295C…eglect that soul? Wherefore Christ also praised that steward who, when he was about to be called into peril, dissolved the ledgers, and cut from what was owed (Luke 16:8). For how is it not absurd that those w… Theodoret of Cyrrhus c. 386–458PG 84:1159…⟦phronēmata⟧, opinions, V, 59. ⟦phronēsis⟧, of the rational—wakefulness. IV, 566. ⟦phronimos⟧, and in a bad sense, of shrewd malice. I, 44, 429, one could add Luke XVI, 8. ⟦phronousin huious duo⟧, V, 39, they s… Procopius of Gaza c. 465–528PG 87:293…seek him in contrast to which is that which we now give the children of this world are wiser than the children of light in their own generation c that which is said perfect must be… Procopius of Gaza c. 465–528PG 87:2027…savior himself says that the steward of iniquity acted prudently and that the children of this world are wiser than the children of light since they say that what is called mind is prudence turned in… Maximus the Confessor c. 580–662PG 91:731A…s to be a certain cunning of character, quickly discovering what is profitable for itself and snatching away the more innocent—such as was that unjust steward (Luke XVI, 8). But true prudence is the certain know… Theophylact of Ohrid c. 1055 – after 1107PG 123:963…wheat and he said to him take thy bill and write eighty and the lord commended the unjust steward forasmuch as he had done wisely for the children of this world are wiser than the children… Basilius Caesariensis MagnusPG 29:445…what is harmful as it has also been said in the gospel for the children of this world are more prudent than the children of light in their own generation for they are not more prudent… Antonius Melissa fl. 11th centuryPG 136:1207…parts he who walks in tortuous ways will be entangled luke xvi the children of this world are in their generation wiser than the children of light s basil the term astute signifies two things for… Clement of Alexandria c. 150 – c. 215PG 9:617…excellent doctrines which the lord has ordained and willed a make for yourselves friends of the mammon of unrighteousness that when you fail they may receive you into the eternal tabernacles lay up treasures in heaven… Clement of Alexandria c. 150 – c. 215PG 9:637…this therefore is the only reward that does not perish and again make to yourselves friends of the mammon of unrighteousness that when you fail they may receive you into the eternal tabernacles showing that all… Origen c. 185–c. 253PG 12:363…many and not temporal ones but eternal when he says make unto yourselves friends of the mammon of iniquity that when you shall fail they may receive you into everlasting tabernacles you have heard the lord… Origen c. 185–c. 253PG 12:709…are not also the tabernacles which god has fixed saying make for yourselves friends of the mammon of iniquity that when you fail they may receive you into eternal tabernacles those are said by god to… Methodius of Olympus d. c. 311PG 18:311…elf declared when He said, "Make for yourselves friends by means of unrighteous mammon, that when you fail, they may receive you into the eternal tabernacles" (Luc. xvi, 9). For what the Lord called "tabernacles… Athanasius of Alexandria c. 296–373PG 28:651A…the prayers of the poor can appease God, who says, "Make for yourselves friends by means of the mammon of iniquity" (Luc. xvi, 9). But if they are spent on certain worl… Didymus the Blind c. 313–398PG 39:721…works to the heavenly tabernacles of which he who fixed them said make to yourselves friends of the mammon of iniquity that when you fail they may receive you into the eternal tabernacles for the interminable… John Chrysostom c. 349–407PG 48:925C…horts us, saying: "Make for yourselves friends from the mammon of unrighteousness, so that when you fail, they may receive you into their eternal tabernacles" (Luke 16. 9). You see that great confidence will be… John Chrysostom c. 349–407PG 48:1005…How then, he says, "Make for yourselves friends by means of the mammon of unrighteousness, that when you fail, they may receive you into eternal habitations" (Luke 16:9)? It is not friendship that is the help… John Chrysostom c. 349–407PG 53:39A…orld to come? "Make to yourselves friends," He says, "of the mammon of unrighteousness, that when you fail, they may receive you into everlasting habitations" (Luke 16:9). I know that many not only do not asse… John Chrysostom c. 349–407PG 53:331A…tion from this; and those who have been fed by you here, might open to you the doors of confidence on that day, and receive you into their eternal tabernacles (Luke 16:9)? Let us not suffer vestments also to b… John Chrysostom c. 349–407PG 55:227D…saved.” What therefore is it that Scripture says: Make to yourselves friends of the mammon of iniquity, that they may receive you into everlasting dwellings (Luc. XVI, 9)? What is it that has been said? Nothin… John Chrysostom c. 349–407PG 56:507C…ch of this world: "Make for yourselves friends out of the mammon of unrighteousness, so that when you fail, they may receive you into the eternal tabernacles" [Luke 16:9]. The temporary tabernacles, then, were… John Chrysostom c. 349–407PG 57:59D…ep, handing over our affairs to others alone. For when He said, "Make for yourselves friends," He did not stop there alone, but added, "by unrighteous mammon" (Luc. 16. 9), so that again the achievement might b… John Chrysostom c. 349–407PG 58:1027B…hers alone the things that we must care for. For when He had said, "Make for yourselves friends," He did not stop here, but added, "Of the unrighteous mammon" (Luc. 16. 9): so that obviously it might be yours a… John Chrysostom c. 349–407PG 59:617B…en said in the Gospel: “Make for yourselves friends from the mammon of unrighteousness; that when you fail, they may receive you into the eternal tabernacles” (Luke 16.9). He well said, “eternal.” For here, ev… John Chrysostom c. 349–407PG 60:691C…"make unto yourselves friends of the mammon of unrighteousness," as the Lord commands, "that when you fail, they may receive you into everlasting habitations" (Luke 16:9). You who practice injustice, consider… John Chrysostom c. 349–407PG 61:467A…uli nomine uspiam appellat, non simpliciter dicit tabernacula, sed cum addito: non enim dixit, Ut vos recipiant in tabernacula, sed, In æterna tabernacula (Luc. 16, 9). Jam vero cum dixit, Non manufactam,… John Chrysostom c. 349–407PG 62:185A…ερισταὶ τῶν μισθῶν αὐτῶν ἐσόμεθα. Τοῦτο καὶ ὁ Χριστός φησι· Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα δέξωνται ὑμᾶς εἰς τὰς αἰωνίους αὐτῶν σκηνάς (Luc. 16. 9). Ὁρᾶς πῶς οὗτοι κοινωνοὶ γεγόνασιν; Ἀπ… John Chrysostom c. 349–407PG 62:561…not, it is not [possible] to be rich without doing wrong. This even Christ declared, saying: Make to yourselves friends out of the mammon of unrighteousness (Luc. 16:9). What then, he says, if he receives th… John Chrysostom c. 349–407PG 62:769…as the Lord also says: Make for yourselves friends by means of unrighteous mammon, so that, when you fail, they may receive you into the eternal tabernacles (Luke 16:9). O the friendship of the Master, the f… John Chrysostom c. 349–407PG 63:19…ding to his works, and it is in His power both to save and to punish. Eleemosyna commendatur. Make for yourselves friends of the mammon of unrighteousness (Luke 16. 9). Let us obey, then; for the command is… John Chrysostom c. 349–407PG 63:59D…hink it will be when we have seen the eternal tabernacles of the saints fixed in the heavens? "They will receive you," it says, "into the eternal tabernacles" (Luc. 16. 9): when you see each one shining more th… John Chrysostom c. 349–407PG 63:867B…: what do you think it will be when you see the eternal tabernacles of the saints fixed in heaven? For he says, Receive you into their eternal tabernacles (Luke xvi. 9): when you see each of them shining mor… John Chrysostom c. 349–407PG 63:883D…do you think it will be when you see the eternal tabernacles of the saints fixed in heaven? For, he says, they will receive you into the eternal tabernacles (Luke 16:9); when you see each one shining more th… John Chrysostom c. 349–407PG 64:103C…es from usury and injustice: Make for yourselves friends from mammon, as the Lord commands; that when you fail, they may receive you into eternal tabernacles" (Luke XVI, 9). From the homily on the earthquake… Theodoret of Cyrrhus c. 386–458PG 82:783…sacrifice of beneficence which he rightly called communication for the lord said make to yourselves friends of the mammon of unrighteousness that when ye fail they may receive you into everlasting habitations and the divine apostle… Photius of Constantinople c. 810–c. 891PG 103:1123D…elf declared when he said: Make to yourselves friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting tabernacles [Luc. xvi, 9]. For what the Lord there called "taber… Euthymius the Hagiorite c. 955-1028PG 96:989…for the poor' dan iv b the savior also says 'make for yourselves friends of the mammon of iniquity that when you fail they may receive you into the eternal tabernacles' luke xvi and the lord… Theophylact of Ohrid c. 1055 – after 1107PG 123:601…saved nevertheless with god this is possible for christ said make for yourselves friends of the mammon of unrighteousness do you see that when we obey god how this becomes possible but with men it is… Theophylact of Ohrid c. 1055 – after 1107PG 123:963…unto you friends of the mammon of iniquity that when you shall fail they may receive you into everlasting dwellings every parable manifests the nature of certain things obliquely and in a figurative manner not being… Anonymous (2nd century) 2nd centuryPG 5:1395D…the Lord says: Make for yourselves friends from the mammon of iniquity, that when you have been put to flight, they may receive you into eternal tabernacles (Luke 16:9). Whatever, therefore, we acquired thro… Basilius Caesariensis MagnusPG 29:253…friendship that arises from the mammon of iniquity provide a dwelling for make to yourselves friends of the mammon of iniquity that when you fail they may receive you into eternal tabernacles concerning this conduct the… Cyril of JerusalemPG 33:371…e of Him who created him (Col. III, 9-10). Acquire the earnest of the Holy Spirit through faith, that you may be able to be received into the eternal mansions (Luke XVI, 9). Draw near to the mystical seal, that… Joannes ChrysostomusPG 51:303A…ssociates: for he says: Make friends for yourselves by means of unrighteous mammon, so that when it fails, they may receive you into their eternal dwellings (Luke 16:9). Here, for indeed, even if you have a… Eusebius of Alexandria 5th-6th centuryPG 86:445C…Deservedly, therefore, was the rich man condemned to the fire." I also found another excellent fragment of Eulogius of Alexandria in the same codex, f. 154, on Luke 16:9-12, which is as follows: "Saint Eulogius o… Anastasius of SinaiPG 89:465…shall obtain a share of their rewards for this reason christ says make to yourselves friends of the mammon of unrighteousness that when you fail they may receive you into everlasting habitations but all those who… Photius of ConstantinoplePG 104:341…purge his floor and the rest and ten thousand other things that make to yourselves friends of the mammon of unrighteousness is of this nature make to yourselves friends he says of those who are in… Basil the Great c. 329–379PG 31:713B…hful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater (Luke xvi, 10). That one ought not to rely upon one’s… Gregory of Nyssa c. 335–c. 395PG 45:267A…ts himself in those things which properly pertain to dogmas. For "he who is faithful in a small thing," saith the Lord, "will also be faithful in a great one" (Luke XVI, 10). For he, intending to write an apo… Mark the Hermit fl. c. 400–430PG 65:1077C…nceforth believe Him also about eternal goods? Whence He Himself, making this manifest, said: 'He who is unrighteous in a little, is unrighteous also in much' (Luke 16:10). Nevertheless, in this too He dealt wi… Theophylact of Ohrid c. 1055 – after 1107PG 123:967…hearted and condemned they may receive us into the eternal tabernacles ver he that is faithful in that which is least is faithful also in much and he that is unjust in the least is unjust… AnonymousPG 106:1203…to eternal fire vers what is that which is said he who is faithful in that which is least that is in this earthly and trivial wealth spending it well upon the needy this wealth he… Irenaeus of Lyon c. 130–c. 202PG 7:1595D…t the pseudo-Clement, just like Irenaeus, cited them from an exemplar of St. Luke himself that was slightly altered. Whence I also pleased to indicate above at Luke xvi, 11. The soul itself indeed is not life, e… Basil the Great c. 329–379PG 31:731B…n the unjust mammon, who will trust you with the true? And if you have not been faithful in that which is another's, who will give you that which is your own? (Luc. xvi, 11, 12.) That the commandments of the… John Chrysostom c. 349–407PG 63:33A…e gift. Show in the small, what you were, if you had that; "For if," he says, "you have not become faithful in the small, how will anyone give you the great?" (Luc. 16. 11). Show it like the widow: she had two m… Cyril of Alexandria d. 444PG 72:813…the heart hear therefore clearly and precisely what he said if you have not been faithful in the unrighteous mammon he says who will give you what is true the very little thing then is unrighteous… Theophylact of Ohrid c. 1055 – after 1107PG 123:967…he that is unjust in the least is unjust also in much if therefore ye have not been faithful in the unrighteous mammon who will commit to your trust the true riches and if ye have… Eusebius of Alexandria 5th-6th centuryPG 86:451…and a murderer just as scripture rebuking the merciless says if you have not been faithful in the unrighteous mammon who will entrust to you the true and the rest he calls the superfluity of wealth… Anastasius of SinaiPG 89:445…just as also elsewhere rebuking the unmerciful he says if therefore you have not been faithful in the unrighteous mammon who will entrust to you the true and if you have not been faithful in that… Irenaeus of Lyon c. 130–c. 202PG 7:835…the lord said to those who were ungrateful towards him if you have not been faithful in that which is small who will give you that which is great signifying that those who in this temporal… Clement of Alexandria c. 150 – c. 215PG 8:1135…will and if they have come into a foreign world if they have not been faithful in that which is another's they will not have the true thing does any stranger insult the citizens and do… Origen c. 185–c. 253PG 12:431…declared this more evidently in the gospels when he said if you have not been faithful in that which is alien who will give you that which is your own showing through this that the riches… Origen c. 185–c. 253PG 14:1065…but alien the lord himself again in the gospel says if you have not been faithful in that which is another's who will give you that which is your own thus therefore by the mystery of… Basil the Great c. 329–379PG 31:731…unjust mammon who will trust you with the true and if you have not been faithful in that which is another's who will give you that which is your own luc xvi c that the commandments… John Chrysostom c. 349–407PG 64:455…flatteries it loves this too christ indicated when he said if you have not been faithful in that which is another s who will give you that which is your own b do not boast to… Cyril of Alexandria d. 444PG 72:813…may know well enough from what follows for he says if you have not been faithful in that which is another's who will give you that which is your own that which is another's… Theodoret of Cyrrhus c. 386–458PG 82:761…own but desire other things the lord also said this if you have not been faithful in that which is another man's who will give you that which is your own ver and truly if they… Dionysius the Areopagite fl. c. 500PG 4:143…have not been found faithful in that which is another's who will give you that which is your own for this reason these things are called alien because they do not persist for they are not… Procopius of Gaza c. 465–528PG 87:785…in this world thus he speaks of the contrary things if you have not been faithful in that which is another's who will give you your own those things which pertain to the hebrew who has… Theophylact of Ohrid c. 1055 – after 1107PG 123:967…is unjust in the least is unjust also in much if therefore ye have not been faithful in the unrighteous mammon who will commit to your trust the true riches and if ye have not been… Anastasius of SinaiPG 89:445…unrighteous mammon who will entrust to you the true and if you have not been faithful in that which is another s who will give you that which is your own c he calls the superfluous… Clement of Rome d. c. 100PG 1:995…also say no man can serve two masters for he will either hate the one and love the other or else he will hold to the one and despise the other necessarily therefore we too following… Clement of Alexandria c. 150 – c. 215PG 8:1131B…how to "abuse" the flesh. For he did not, I think, wish —in accordance with the Lord’s commandment—to serve two masters, pleasure and God ⟦ Matth. vi, 24; Luc. xvi, 13.⟧. At any rate, they say that Matthias… Origen c. 185–c. 253PG 11:1523…the saying no man can serve two masters to which is added for either he will hate the one and love the other or he will hold to the one and despise the other and next… Origen c. 185–c. 253PG 11:1759…no one he says can serve two masters for he will either hate the one and love the other or he will hold to the one and despise the other you cannot serve god and mammon… Basil the Great c. 329–379PG 30:705…without for no one can serve two masters for he will either hate the one and love the other or he will hold to the one that is the outside one by decking herself out for… Basil the Great c. 329–379PG 31:703…alien to piety to serve god h chapter i h no man can serve two masters for either he will hate the one and love the other or else he will hold to the one and… Gregory of Nyssa c. 335–c. 395PG 44:741…the root and principle of sin for no one says the lord can serve two masters for either he will hate the one and love the other this distinction teaches who it is that rules evilly… Epiphanius of Salamis c. 340–404PG 42:139…it have despised the lord which he himself indicates in these words he will hold to the one and despise the other you cannot serve god and mammon do you see how clearly and perspicuously the… John Chrysostom c. 349–407PG 55:759C…itting to be instructed in such hope in God, as he is commanded to live in an evangelical manner, so that one does not hope in God and mammon, but in God only (Luc. XVI, 13): for thus we shall by no means be able… John Chrysostom c. 349–407PG 56:721B…omily XVI. From Chapter VI No one can serve two masters: for either he will hate one, and love the other: or he will sustain one, and despise the other (Luke 16:13). Let us see, first of all, how the pre… John Chrysostom c. 349–407PG 58:581B…ve we been persuaded in everything? By no means. Did He then cease advising? Did He keep silence? Does He not say every day, You cannot serve God and mammon (Luc. 16. 13), yet the abundance and tyranny of mone… John Chrysostom c. 349–407PG 59:67C…ngs cannot rightly perceive heavenly things; it is necessary that he who is addicted to these should shun those: "You cannot," He says, "serve God and mammon" (Luke 16.13); so that by cleaving to one, we must l… John Chrysostom c. 349–407PG 62:557…desires of heaven these two loves cannot occupy one soul for either he will hate the one and love the other or else he will hold to the one and despise the other matt… Cyril of Alexandria d. 444PG 68:195…fear we must say it cannot be done so for no man can serve two masters for either he will hate the one and love the other or he will hold to the one and despise… Cyril of Alexandria d. 444PG 72:383…not yet delivered a discourse concerning his own divinity vi no man can serve two masters for either he will hate the one and love the other or else he will hold to the one and… Cyril of Alexandria d. 444PG 72:641B…the Psalms: “Cast your care upon the Lord, and he will nourish you” (Ps. liv, 23). For truly Christ said: “You cannot serve God and mammon” (Matth. vi, 24; Luc. xvi, 13). In order, therefore, that they mi… Cyril of Alexandria d. 444PG 77:587…truly repent are liberated by the gift of grace for no man can serve two masters for either he will hate the one and love the other or else he will hold to the one and… Cyril of Alexandria d. 444PG 77:611…can as the lord says serve two masters for he will either hate the one and love the other or he will hold to the one and despise the other therefore we must renounce him who… Antiochus of St. Sabas fl. c. 614-620PG 89:1467…desire of acquiring or on avarice h the lord says no man can serve two masters for either he will hate the one and love the other or he will hold to the one and despise… John of Damascus c. 675–749PG 95:1231…cannot be hidden being set upon a mountain matth vi no one can serve two masters for either he will hate the one and love the other or he will cling to the one and despise… John of Damascus c. 675–749PG 96:175B…yet far away, he sends an embassy and asks for terms of peace. So therefore, whoever among you does not renounce all that he possesses, cannot be my disciple." Luc. XVI, 13, 14. — "No servant can serve two master… Photius of Constantinople c. 810–c. 891PG 102:197…and fervently urged them especially with our savior crying out no one can serve two masters for either he will hate the one and love the other or else he will hold to the one and… Oecumenius of Tricca fl. 10th c.PG 119:1053…the gospels no one can serve two masters for he will cling to the one and despise the other whence the th canon of the holy and ecumenical seventh synod expresses this word for word from… Euthymius the Hagiorite c. 955-1028PG 96:961…and unharmed from these things for the lord says matth 'no one can serve two masters for either he will hate the one and love the other or he will hold to the one and despise… John VIII Xiphilinus c. 1010–1075PG 120:1239…if the light is such how great is the darkness no one can serve two masters for either he will hate the one and love the other or he will cling to the one and despise… Theophylact of Ohrid c. 1055 – after 1107PG 123:207…but god is by nature and truly lord while mammon is injustice for either he will hate the one and love the other or he will hold to the one and despise the other you cannot… Theophylact of Ohrid c. 1055 – after 1107PG 123:967…another man s who shall give you that which is your own no servant can serve two masters for either he will hate the one and love the other or else he will hold to the… Theophanes Kerameus fl. 12th c.PG 132:895…highly unfitting for what fellowship hath light with darkness therefore no one can serve two masters for either he will hate the one and love the other or he will cleave to the one and despise… Theophanes Kerameus fl. 12th c.PG 132:911…also inappropriate for what communion has light with darkness no one therefore can serve two masters for either he will hate the one and love the other or he will hold to the one and despise… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1215…god and savior in his holy and undefiled gospels saying no man can serve two masters for either he will hate the one and love the other or he will hold to the one and despise… Andronicus I Comnenus c. 1118–1185PG 133:879…christ himself in the first place whose sentiment this is no man can serve two masters for either he will hate the one and love the other or he will sustain the one and despise the… Theodore Balsamon d. c. 1205PG 137:965…have heard from the voice of the lord himself that no one can serve two masters for either he will hate the one and love the other or he will hold to the one and despise… Theodore Balsamon d. c. 1205PG 137:967…one according to the lord s word and love the other or he will hold to the one and despise the other therefore this council rejects those things which are done in ecclesiastical affairs for base… Theodore Balsamon d. c. 1205PG 138:973…the gospels no one can serve two masters for he will either hate the one and love the other or he will be loyal to the one and despise the other matt whence the th canon… Asterius of AmaseaPG 40:211C…rom human life. For this reason, our Lord also diligently treats this disease with His teachings: at one time declaring, "You cannot serve God and Mammon" (Luc. xvi, 13); at another time pronouncing that rich… Orsiesius of TabennaPG 40:881…and again no one can serve two masters for he will either hate the one and love the other or he will be obedient to the one and despise the other you cannot serve god and… Anastasius of SinaiPG 89:471…jesus say no one can serve two masters for he will either hate the one and love the other or he will hold to the one and despise the other necessarily therefore we too following our… Photius of ConstantinoplePG 104:409C…se 3, near the end, T. II Reg. xxiv, 1, epeseise as a little below. Page 876, verse 1, en hois ho Theos tou aiōnos. II Cor. iv, 4. Verse 3, ou dynasthe. Luke xvi, 13. Verse 4, en tē a'. Paraleip. I Paral… Photius of ConstantinoplePG 104:509…lord that no one can serve two masters for he will either hate the one and love the other or he will hold to the one and despise the other everyone therefore according to the apostolic… Origen c. 185–c. 253PG 13:931…things and the gospel indeed testifies to their love of money saying and the pharisees also who were covetous heard all these things and they derided him b if therefore anyone among those who are called… Theophylact of Ohrid c. 1055 – after 1107PG 123:969…is denounced which is an impassioned relationship and friendship with wealth b and the pharisees also who were covetous heard all these things and they derided him and he said unto them ye are they which… John Chrysostom c. 349–407PG 56:853B…e heart: whence he said to them: You are they who justify yourselves, but God knows your hearts: for that which is high to men, is an abomination before God (Luke 16. 15). 33. Hear another parable. As if to… Procopius of Gaza c. 465–528PG 87:673A…knowest the hearts of all" (Acts 1:24). Christ addresses the Jews in this manner: "You are they who justify yourselves before men; but God knows your hearts" (Luke 16:15). The other knowledge, with which… Nicephorus I of Constantinople c. 758–828PG 100:601C…in both cases, they could henceforth cast the charge of falsehood upon the Gospel itself. For when Christ says, "You cannot serve two masters, God and Mammon" (Luc. XVI, 15), they, obeying their own opinions,… Theophylact of Ohrid c. 1055 – after 1107PG 123:969…who were covetous heard all these things and they derided him and he said unto them ye are they which justify yourselves before men but god knoweth your hearts for that which is highly esteemed among… Isidore Glabas c. 1342–1396PG 139:19…wisdom c but if as the divine luke proclaimed in the gospels that which is highly esteemed among men is an abomination in the sight of god how high then must we consider her not only… Theophilus of Antioch d. c. 190PG 6:589…say he himself being the christ b he spoke to them thus the law and the prophets were until john the baptist from that time the kingdom of heaven suffereth violence and the violent take it… Caius of Rome fl. c. 198-217PG 10:79…the righteousness of the law and vision and prophecy were fulfilled because the law and the prophets were until john the baptist and the holy of holies was anointed all of which before christ assumed a… Hippolytus of Rome c. 170–235PG 10:653…is the fullness of the law and the prophets was present for the law and the prophets were until john it was necessary that what had been spoken by them should be sealed in order that… Origen c. 185–c. 253PG 12:545…rejoice for an hour in his light and elsewhere he says that the law and the prophets were until john therefore john is a burning lamp in whom the law and the prophets are concluded as… Origen c. 185–c. 253PG 12:827…in himself moses is therefore dead for the law has ceased since the law and the prophets were until john do you want me to bring forth documents from the scriptures that by moses the law… Origen c. 185–c. 253PG 13:891…prison therefore it seems to me regarding these things that just as the law and the prophets were until john after whom the prophetic grace among the jews ceased so the authority of those who reigned… Origen c. 185–c. 253PG 13:1657…its blotting out eternal life has been brought in christ but since the law and the prophets were until john who showed christ for that reason i think it is said that the vision and prophecy… Origen c. 185–c. 253PG 14:227…he who introduces the transmigration of souls keeps the world incorruptible b the law and the prophets were until john and what else could we call john but a prophet just as his father zacharias filled… Origen c. 185–c. 253PG 14:1215…that stood until john according to what is written in the gospel the law and the prophets were until john but that d of which the same apostle says he who prophesies speaks to men for… Origen c. 185–c. 253PG 14:1301…upon israel when they had filled the measure of their fathers and the law and the prophets were until john the baptist and because god has placed in the church first apostles second prophets not only… Origen c. 185–c. 253PG 17:263…of the legal and prophetic word it retreated d as soon as the law and the prophets were until john but spring and summer arrived after the incarnation for there was no longer any need for… Archelaus of Carrhae fl. c. 262-280PG 10:1453…whose it is will lose your souls along with your salvation for the law and the prophets were until john the baptist but from john the law of truth the law of promises the law of… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1217…being testified to and he prescribes the limit for the witness saying the law and the prophets were until john therefore john testifies the law is a witness and testimony is borne to the law c… Athanasius of Alexandria c. 296–373PG 28:513…and the law will confess especially with the lord himself saying that the law and the prophets were until john and again do not… Athanasius of Alexandria c. 296–373PG 28:519…the savior a prophet should arrive again have you not heard that the law and the prophets were until john hear you people of the lord just as a king is about to go to a… Athanasius of Alexandria c. 296–373PG 28:685…pass under vespasian and titus or has it not he said that the law and the prophets were until john the baptist and then they cease has this not come to pass what prophet c has… Epiphanius of Salamis c. 340–404PG 41:715…who had taken a portion of the goods and of the other the law and the prophets were until john and every man presseth into it concerning the rich man and the beggar lazarus that he… Epiphanius of Salamis c. 340–404PG 42:147…the prophets to withered and barren trees relying chiefly on this sentence the law and the prophets were until john and nothing more foolish than this can be brought forward for to whom is it not… Epiphanius of Salamis c. 340–404PG 89:791…gospel the lord teaches that the law has already been abrogated because the law and the prophets were until john and to the jews the vineyard will be taken b from you that is the legal… Epiphanius of Salamis c. 340–404PG 89:981…be blotted out for the end of the law is christ for the law and the prophets were until john the baptist exasperated i know and angered in hearing these things is the jew calling those… John Chrysostom c. 349–407PG 48:897…stop the anointing to stop the visions for this reason christ said the law and the prophets were until john do you see how perfectly he threatens desolation here and a retribution for sins and injustices… Cyril of Alexandria d. 444PG 72:817…of the impiety and contumacy that clung to them he says v the law and the prophets were until john etc he covers again with obscurity that which was causing distress and makes the prediction of… Cyril of Alexandria d. 444PG 72:821…the prophets and the law c for because he had said that the law and the prophets were until john d that no one might suppose that they were now cast out and abolished he therefore… Theodoret of Cyrrhus c. 386–458PG 80:457…end of the law unto righteousness to every one that believeth and the law and the prophets were until john c but from the days of john the kingdom of heaven suffereth violence and the violent… Cosmas Indicopleustes fl. c. 535–550PG 88:279…of those under the earth who also proclaimed through his own self the law and the prophets were until john the kingdom of god is preached b to him be glory with the father and the… Cosmas Indicopleustes fl. c. 535–550PG 88:281…and in all things which he proclaimed and as he yet says the law and the prophets were until john and from the days of john the baptist the kingdom of heaven suffereth violence and the… Paschal Chronicle c. 630PG 92:573…believed in christ and all that he preached and who still says the law and the prophets were until john and from the days of john the baptist the kingdom of heaven suffers violence and the… John of Damascus c. 675–749PG 94:1597…have come from god gives a charge to his own disciples saying the law and the prophets were until john the baptist he who has ears to hear let him hear where then is your prophet… Oecumenius of Tricca fl. 10th c.PG 118:829…many others if then there were prophets how does the lord say the law and the prophets were until john we reply that the lord is speaking of those ancients who prophesied of his coming b… Theophylact of Ohrid c. 1055 – after 1107PG 123:969…of those who please men but rather to justify yourselves before god the law and the prophets were until john since that time the kingdom of god is preached and every man presseth into it and… Theophylact of Ohrid c. 1055 – after 1107PG 125:677…hand of barnabas and saul prophets and how does christ say that the law and the prophets were until john he speaks of those prophets who had heralded his coming beforehand signified through the spirit in… Theophylact of Ohrid c. 1055 – after 1107PG 125:953…days this is not contrary to what was said by the lord the law and the prophets were until john for this refers to those prophets who foretold his coming therefore that they might not think… Theophylact of Ohrid c. 1055 – after 1107PG 125:1093…an indisputable proof according to this and what does christ say that the law and the prophets were until john he speaks of those prophets who proclaimed his coming in advance they had cyprian and cyrenian… Theophylact of Ohrid c. 1055 – after 1107PG 126:1129…john having become his forerunner then that constraint will be dissolved for the law and the prophets were until john he calls the restriction the law on account of the small d minute details in which… Euthymius Zigabenus d. after 1118PG 130:287…note dan that is when prophecy shall cease for similarly christ said the law and the prophets were until john and the anointing shall be destroyed he says that is the royal and the priestly anointing… Michael Glycas c. 1125–after 1204PG 158:865…for after his presence no prophet arose according to his prediction for the law and the prophets were until john since when the one who was to be proclaimed had come the mystery concerning him was… Maximus Planudes c. 1255–c. 1305PG 147:1117…called that which was given through moses according to what was said the law and the prophets were until john and on these two commandments hang all the law and the prophets for here law is… John VI Kantakouzenos c. 1292–1383PG 154:1051…the need to beware of false prophets and christ also said that the law and the prophets were until john c so that the world might know that no prophet would come after that time prophesying… Symeon of Thessalonica d. 1429PG 155:271…that the old things have ceased he himself again bears witness saying the law and the prophets were until john it is true therefore that you have given the jews' passover that of the irrational lamb… Anthony the GreatPG 40:991…of god also john stands as one of the forerunners and therefore the law and the prophets were until john the kingdom of heaven suffers violence and the violent take it by force… Basil of SeleuciaPG 85:229…the mediator of the old and simultaneously of the new testament for the law and the prophets were until john the baptist the citizen of the desert the laborer of temperance seeing the queen as the… Anastasius of SinaiPG 89:1221…has this not come to pass under vespasian and titus he said the law and the prophets were until john the baptist and they shall cease has this not come to pass what prophet is among… Origen c. 185–c. 253PG 17:365…of gladness as it is written h cap xvi h v but it is easier for heaven and earth to pass away than for one tittle of the law to fail further one tittle b is… Basil the Great c. 329–379PG 31:1587A…shall not pass from the law, till all be fulfilled” (Matt. v, 18); and again: “It is easier for heaven and earth to pass, than one tittle of the law to fail” (Luke xvi, 17). But if One greater than Solomon is he… John Chrysostom c. 349–407PG 50:529C…ay or contend. 2. What, then, do the facts say? Christ said that it is easier for heaven and earth to be destroyed than for any one of his words to fall away (Luc. 16. 17): the king spoke in opposition to these… John Chrysostom c. 349–407PG 52:831D…toward the Scripture, that he said: Amen, amen I say unto you, it is easier for heaven and earth to pass, than for one tittle or one yot of the law to fall (Luke 16:17). The Savior, therefore, does not disre… Cyril of Alexandria d. 444PG 72:819…it by force v facilius est autem etc b he says that it is easier for heaven and earth to pass away though this has not yet come to pass by god's command than for one… Photius of Constantinople c. 810–c. 891PG 102:117…the doctrine concerning grace see also the similar one concerning the law it is easier for heaven and earth to pass than for one jot of the law to fall to the ground do you see… Theophylact of Ohrid c. 1055 – after 1107PG 123:417…see the calamities of jerusalem and confirming what was said he says it is easier for heaven and earth those rigid and immovable elements to pass away and be destroyed than for any of the things… Theophylact of Ohrid c. 1055 – after 1107PG 123:969…the kingdom of god is preached and every man presseth into it and it is easier for heaven and earth to pass than one tittle of the law to fail whosoever putteth away his wife and… Euthymius Zigabenus d. after 1118PG 129:621…asked in another place too he used this form of confirmation saying it is easier for heaven and earth to pass away than for one iota of the law to fall h chapter concerning that day… Euthymius Zigabenus d. after 1118PG 129:1037…that they would fall away from intimacy with god he says therefore it is easier for heaven and earth to pass away than for the least part of those things which have been announced by scripture… Euthymius Zigabenus d. after 1118PG 130:1229…this belongs to grace now see also the testimony of the law it is easier for heaven and earth to pass away than for one dot of the law to fall do you see how our… Laonicus Chalcocondyles fl. 1439–1462PG 159:1197…came not to abolish the law but to fulfill it and again it is easier for heaven and earth to pass away than for one iota or one serif to pass away from the law how… Laonicus Chalcocondyles fl. 1439–1462PG 159:1383…christ declared that the gates of hades shall not prevail against her it is easier for heaven and earth to disappear d and for the earth to perish than for the church to suffer harm who… Laonicus Chalcocondyles fl. 1439–1462PG 159:1387…shall pass away but my words shall not pass away that is it is easier for heaven and earth and all things to be shaken than for my church to be heretics will rush upon her… Theophylact of Ohrid c. 1055 – after 1107PG 123:969…and earth to pass than one tittle of the law to fail whosoever putteth away his wife and marrieth another committeth adultery and whosoever marrieth her that is put away from her husband committeth adultery these… Pope Pius I r. c. 142-155PG 5:1101D…: Exsultabunt sancti in gloria, lætabuntur in CUBILIBUS suis [The saints shall rejoice in glory; they shall rejoice in their beds/chambers]; concerning which see Luke xvi, 19, and Augustine (17). See the dissertati… Irenaeus of Lyon c. 130–c. 202PG 7:977…and forget god for there was he says a rich man who was clothed in purple and fine linen and who delighted in sumptuous feasts and concerning such persons the spirit said through isaiah with harps… Origen c. 185–c. 253PG 11:1681A…rept into some codices of the sacred text; and to such an extent that it finally gave rise to various readings; just as we noted above concerning "the Father," Luke XVI, 19, in the note to number 15. Ibid., line… Origen c. 185–c. 253PG 11:1773…the prophets does not accept the gospel either christ says as follows there was a certain rich man and he was clothed in purple and fine linen feasting sumptuously every day and a certain beggar named… Origen c. 185–c. 253PG 12:71…were his as he received his good things in his life being clothed in purple and fine linen and feasting sumptuously every day but they end for him in the contrary receiving b evil things after… Gregory of Nyssa c. 335–c. 395PG 46:423…weeping in vain and repenting uselessly just like the rich man who was clothed in purple and fine linen and whom delicate and luxurious food of every kind nourished the material of the unquenchable fire i… John Chrysostom c. 349–407PG 48:969D…was laid at his gate full of sores, and desiring to be fed with the crumbs which fell from the rich man's table; but the dogs even came and licked his sores" (Luc. 16:19-21). For what reason the Master spoke in p… John Chrysostom c. 349–407PG 48:1031C…t was prepared that was sumptuous, having craters of wine crowned, who celebrated banquets every day; but there was another certain man, poor, by name Lazarus (Luke 16:19). Where, therefore, is the name of the… John Chrysostom c. 349–407PG 48:1047…it remember for me that rich man the one who every day was clothed in purple and fine linen and feasted sumptuously and kept parasites and flatterers and poured out much unmixed wine and gorged himself… John Chrysostom c. 349–407PG 52:527…these men should offer prayers, they will not help them at all. For if the man who passed by the single Lazarus endured such punishment and met with no solace (Luke 16:19-31), what will they suffer who persecuted… John Chrysostom c. 349–407PG 55:99D…n He had discoursed much about Gehenna, brings into the middle also those who are cast hither: for instance, the rich man who was there in the time of Lazarus (Luc. 16:19 et seq.), the foolish virgins, in addit… John Chrysostom c. 349–407PG 59:591…by poverty there was a certain man a rich man and he was clothed in purple and fine linen taking his fill every day in luxury but there was a certain poor man named lazarus who… John Chrysostom c. 349–407PG 59:593…twice over there was a certain man a rich man and he was clothed in purple and fine linen he had purple for his garment yet he was cast out from the kingdom of god he… John Chrysostom c. 349–407PG 60:337A…small-minded and parsimonious, but the man who is parsimonious at the wrong time. How much did that rich man spend, clothing himself in purple and fine linen (Luke 16:19)? But he was not magnanimous; for his s… John Chrysostom c. 349–407PG 61:439D…and a living soul? Let us bring our discourse back to those ancient men, and if you please, let us bring forward that rich man who was in the time of Lazarus [Luke 16:19], and we shall understand what exactly… Nilus of Sinai d. c. 430PG 79:841…the rich man in the gospels whose name is suppressed was once clothed in purple and fine linen and long filled himself with a sybaritic table he passed by lazarus who was cast before the gate… Proclus of Constantinople c. 390 – 446PG 65:723…of melchizedek in the same way moreover as aaron in times past was clothed in purple and fine linen for the fine linen is a sign of the blameless and pure conduct of the priests while… Justinian I 482–565PG 86:959…luke in the passage concerning lazarus and the rich man luke xvi there was a certain rich man and he was clothed in purple and fine linen and feasted daily in splendor and there was a… John VIII Xiphilinus c. 1010–1075PG 120:1221…this parable there was a certain man who was rich and who was clothed in purple and fine linen feasting sumptuously every day and a certain poor man named lazarus lay at his gate full of… Theophylact of Ohrid c. 1055 – after 1107PG 123:973…fall when it is being a even more rightly ordered by christ there was a certain rich man and he was clothed in purple and fine linen feasting sumptuously every day and there was a certain… Theophanes Kerameus fl. 12th c.PG 132:295…come then let us hear his well spoken words the lord said there was a certain rich man and he was clothed in purple and fine linen feasting sumptuously every day if you have attentively observed… Theophanes Kerameus fl. 12th c.PG 132:297…by money but by the intention of the will c and he was clothed in purple and fine linen the difference in garments signifies both the void and useless superfluity of sloth which a soul given… Theophanes Kerameus fl. 12th c.PG 132:299…is a detestable disgrace in one abounding in riches a and he was clothed in purple and fine linen it is absolutely necessary that those who indulge in luxurious banquets and drunkenness become slaves to lust… Gregory Palamas c. 1296–1359PG 151:163…called upon god the rich man whose land was fertile and who was clothed in purple and fine linen is condemned by right not because he committed an injustice to anyone but because he did not… Basilius Caesariensis MagnusPG 29:385…for punishment succeeds it just as it did the rich man who was clothed in purple and fine linen and who feasted sumptuously every day and they that hate the just shall do amiss they who… Philo of CarpasiaPG 40:155…d in his Amphilochia, question 125, from a certain homily of his which does not survive today. His extant homilies are (d): 1. On the rich man and Lazarus, Luke XVI, 19 seq. It begins: Οὐ τοῖς ἀποφατικοῖς κα… Asterius of AmaseaPG 40:163…habits of others we may become sober judges of our own lives there was a certain rich man and he was clothed in purple and fine linen by these two brief expressions the word c mocks… Eusebius of Alexandria 5th-6th centuryPG 86:443…of the fire while this rich man lived among the living he was clothed in purple and fine linen and he had many horses most magnificently adorned with golden bits their saddles glittered with pure gold… AnonymousPG 106:1203…saint cyril does not accept these b h chapter xvi h vers there was a certain rich man who had a steward etc the intention therefore exists as in a parable which does not contain everything… Origen c. 185–c. 253PG 11:1773…fine linen feasting sumptuously every day and a certain beggar named lazarus was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table but… Basil the Great c. 329–379PG 31:1049C…atient of evils, who have been able to persevere in enduring adverse things even unto death, such as Lazarus, who, while afflicted with such and so many sores [Luke 16:20], is nowhere written to have asked anyt… John Chrysostom c. 349–407PG 48:969…was clothed in purple and fine linen faring sumptuously every day but there was a certain beggar named lazarus who was laid at his gate full of sores and desiring to be fed with the crumbs… John Chrysostom c. 349–407PG 59:621B…who reckon the holy Scriptures mere words and not truth, what do you think, O senseless ones? Does not that rich man suffer punishment, who overlooked Lazarus (Luc. 16: 20)? Are not the foolish virgins cast out… Cyril of Alexandria d. 444PG 77:647…linen and feasted sumptuously every day and a certain beggar named lazarus was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table moreover… Procopius of Gaza c. 465–528PG 87:819A…now attained a lower lot for the benefit of others, inasmuch as they aided and consummated the governance of divine providence. Just as in the case of Lazarus [Luke 16:20ff.], who, even despite the accusation o… Justinian I 482–565PG 86:959…was clothed in purple and fine linen and feasted daily in splendor and there was a certain beggar named lazarus who was laid at his gate full of sores and desiring to be fed with the… Theophylact of Ohrid c. 1055 – after 1107PG 123:973…he was clothed in purple and fine linen feasting sumptuously every day and there was a certain beggar named lazarus who was laid at his gate full of sores and desiring to be fed with the… Theophanes Kerameus fl. 12th c.PG 132:299…indicated both these states through the fine linen and the purple b and there was a certain beggar named lazarus who lay at his gate full of sores why is it that when he had not… Joannes ChrysostomusPG 51:151D…by poverty are more opulent than all before God. Forasmuch as even Lazarus, when he was the poorest of all in the world, was the richest of all in the heavens (Luke 16, 20 sqq.). Therefore, he calls them the foo… Eusebius of Alexandria 5th-6th centuryPG 86:443…such was the pride and pomp of the rich man xviii but there was a certain beggar named lazarus who was cast at the gate of that rich man full of sores and desiring to be… Origen c. 185–c. 253PG 11:1773…certain beggar named lazarus was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table but even the dogs came and licked his sores… Basil the Great c. 329–379PG 30:375C…a flame surrounding from every side, which does not allow the heat ignited in the inward parts to be cooled by the respiration of the air. (Matt. xxv, 41; Luc. xvi, 21). In place of the flute-players 37 who… John Chrysostom c. 349–407PG 48:969…beggar named lazarus who was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table but even the dogs came and licked his sores… John Chrysostom c. 349–407PG 48:975B…at the poverty of Lazarus had surpassed all poverty by saying that it was not even permitted for him to obtain the crumbs which fell from the rich man's table (Luke 16:21). Furthermore, that his illness also re… John Chrysostom c. 349–407PG 59:593…a cast at the gate of the rich man full of sores and desiring to be fed with the crumbs which fell from the rich man s table and no one gave to him but the… Cyril of Alexandria d. 444PG 77:647…certain beggar named lazarus was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table moreover the dogs came and licked his sores and… Hesychius of Jerusalem d. after 450PG 93:941…calls plagues and wounds on account of which he says of lazarus the dogs came and licked his sores for those wounds were of clean flesh corrupted by hunger and disease but of him who went… Justinian I 482–565PG 86:959…beggar named lazarus who was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table moreover the dogs came and licked his sores and… John VIII Xiphilinus c. 1010–1075PG 120:1221…certain poor man named lazarus lay at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table wishing to make us communicative brotherly and generous toward… Theophylact of Ohrid c. 1055 – after 1107PG 123:973…beggar named lazarus who was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich man's table moreover the dogs also came and licked his sores… Theophanes Kerameus fl. 12th c.PG 132:301…lack of resources his unfeigned poverty exhausted all his care but even the dogs came and licked his sores oh how much more humane were the dogs than the rational beings and the unclean than those… Origen c. 185–c. 253PG 11:1773…man's table but even the dogs came and licked his sores and it came to pass that the beggar died and was carried by the angels into abraham s bosom and the rich man also died… Origen c. 185–c. 253PG 11:1775…a and he was carried by the angels into the bosom of abraham and the rich man also died and was buried in hades lifting up his… Origen c. 185–c. 253PG 12:511…rich man what end is designated for each lazarus died he says and was carried by the angels into abraham s bosom similarly also the rich man and he was carried off to hell into a… Origen c. 185–c. 253PG 14:799…declared him b unless we hear more humbly also the saying and it came to pass that the beggar died and was carried by the angels into abraham s bosom we shall conceive something of this… Origen c. 185–c. 253PG 17:887…a homil on leviticus numb and was carried by the angels into abraham s bosom likewise also the rich man and he was carried to the underworld into a… Gregory of Nyssa c. 335–c. 395PG 44:509…a immediately found himself among the angels for it says it came to pass that the beggar died and was carried by the angels this is the choral dance the journeying with the angels… Epiphanius of Salamis c. 340–404PG 41:715…into it concerning the rich man and the beggar lazarus that he was carried by the angels into abraham's bosom but now here the same lazarus is comforted abraham said they have moses and the prophets… John Chrysostom c. 349–407PG 48:983A…but—if it seems good—let us return to the subject at hand. "It happened," it says, "that Lazarus died, and he was carried away by the angels" (Luke 16:22). Here I wish to root out a certain ev… John Chrysostom c. 349–407PG 48:983A…ve departed the body do not linger here, but are immediately led away. And how, listen. "It happened," it says, "that he died, and was led away by the angels" (Luke 16:22). And not only the souls of the just, b… John Chrysostom c. 349–407PG 48:985…and endurance therefore he was also carried away with such honor but the rich man also died and was buried as if his body were a tomb d with his soul buried inside and his flesh… John Chrysostom c. 349–407PG 48:1049D…ning him who traveled the afflicted way first. "And it came to pass," he says, "that the beggar died, and was carried away by the angels into Abraham's bosom" (Luc. 16, 22). Perhaps the angels were leading him a… John Chrysostom c. 349–407PG 55:325A…er? The voice of thy brother's blood crieth unto me" (Gen. IV, 9, 10). "Consider also in the case of Lazarus, how after his departure angels were leading him (Luke XVI, 22). Consider also the cities flocking to… John Chrysostom c. 349–407PG 59:593…are the recompenses and it happened he says that the poor man died and was carried by the angels into the bosom of abraham with difficulty at last the poor man being freed from his stormy… John Chrysostom c. 349–407PG 64:439…man died and was carried off into eternal punishment but lazarus also died and was carried by the angels into the bosom of abraham and while the rich man was in the fire he saw lazarus… Cyril of Alexandria d. 444PG 72:827…and pitiless was exposed as one compounded of all inhumanity b v it came to pass that the beggar died etc and the rich man also died and was buried etc not so with this lazarus… Cyril of Alexandria d. 444PG 73:181…the rich man and lazarus that 'it came to pass that lazarus died and was carried by the angels into abraham s bosom' will you then grant because lazarus is said to be in abraham s… Cyril of Alexandria d. 444PG 77:647…rich man's table moreover the dogs came and licked his sores and it came to pass that the beggar died and was carried by the angels into abraham's bosom the rich man also died and was… Justinian I 482–565PG 86:959…rich man's table moreover the dogs came and licked his sores and it came to pass that the beggar died c and was carried by the angels into abraham's bosom and the rich man also died… John VIII Xiphilinus c. 1010–1075PG 120:1223…escort of the angels c for it came to pass it says that the beggar died and was carried by the angels into the bosom of abraham with difficulty at last the poor man lazarus having… John VIII Xiphilinus c. 1010–1075PG 120:1225…everything and departs from there naked and is delivered to torment and the rich man also died and was buried the beggar indeed is said to have departed his time of exile having been fulfilled having… Theophylact of Ohrid c. 1055 – after 1107PG 123:973…man's table moreover the dogs also came and licked his sores and it came to pass that the beggar died and he was carried by the angels into abraham s bosom the rich man also died… Euthymius Zigabenus d. after 1118PG 129:77A…reading. The corruption comes from Chrysostom, who, Vol. VII, p. 209 C, has "into the bosoms." But he is deceived by a similar place which he discusses there, Luke 16:22, 23. Again likewise ibid. p. 361 D. But… Theophanes Kerameus fl. 12th c.PG 132:301…their uncleanness deem them worthy of care obeying the law of nature it came to pass that the beggar died and was carried by the angels into abraham s bosom b accordingly that athlete of patience… Theophanes Kerameus fl. 12th c.PG 132:303…only to pay the necessary debt of nature from the crumbs and the rich man also died and was buried he departed from life and perished that splendid and delicate one he who was adorned in… Manuel Kalekas d. 1410PG 152:225…not propose words without realities concluding added that lazarus indeed having died was carried by the angels into abraham s bosom but the rich man also died and was buried and went into the fire through… Asterius of AmaseaPG 40:173…shall thrive and each shall receive the reward he deserves b and it came to pass that the beggar died and was carried by the angels into abraham s bosom do you see the attendants of… Basil of SeleuciaPG 85:41…and the serpent was subject to the will of man for thus it came to pass that the tongue was lent to the devil for the sake of introducing confusion when he had not yet been… Eusebius of Alexandria 5th-6th centuryPG 86:445…rich man died and was carried off to eternal punishment lazarus also died and was carried by the angels into the bosom of abraham and while the rich man was in the fire he saw lazarus… John Chrysostom c. 349–407PG 48:1049D…ther from a great distance. Hear how: "And in hell," he says, "lifting up his eyes, existing in torments, he sees Abraham from afar, and Lazarus in his bosom" (Luc. 16, 23). And it seems to me that, having behel… John Chrysostom c. 349–407PG 52:567B…en, and those who have committed even more grievous acts than these, paying the penalty, you will see this too. For even the rich man saw Lazarus in suffering (Luke 16:23). Although their places were divided be… John Chrysostom c. 349–407PG 57:243D…and will recline in the bosom of Abraham, and Isaac, and Jacob" (Matth. VIII, 11). Lazarus, certainly, who enjoys great rewards, appears dwelling in his bosom (Luc. XVI, 23). And as many as shone forth in the old… Justinian I 482–565PG 86:959…the rich man also died and was buried and in hades lifting up his eyes being in torments he sees abraham afar off and lazarus in his bosom and he cried out and said 'father abraham… Theophylact of Ohrid c. 1055 – after 1107PG 123:975…obtained the lowest and most darksome place vers and in hell lifting up his eyes being in torments he seeth abraham afar off and lazarus in his bosom and he crying said father abraham have mercy… Melito of Sardis fl. c. 170, d. c. 180PG 5:1243…saw lazarus sitting in the bosom of abraham and cried out saying father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water and cool my tongue… Origen c. 185–c. 253PG 11:1775…abraham from afar and lazarus in his bosom and he cried out and said father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water and cool… Eustathius of Antioch c. 270 - c. 337PG 18:643…for he was earnestly imploring that lazarus upon coming to him might dip the tip of his finger in water and thereby c cool his tongue touched by the moisture of the dew thus the wretched… Basil the Great c. 329–379PG 31:1699…in the bosom of abraham and he lifted up his voice saying father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water to cool my tongue… John Chrysostom c. 349–407PG 48:987A…y? For lifting up his eyes, he says to Abraham: "Father, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue" (Luke 16:24). Do you see what a great affliction th… John Chrysostom c. 349–407PG 48:989…subject again seeing him then in the bosom of abraham he says father abraham have mercy on me and send lazarus for what reason did he not address his speech to lazarus it seems to me… John Chrysostom c. 349–407PG 48:995B…nder to you what follows. And what are the things that follow? When the rich man said, Send Lazarus, that he may dip the tip of his finger, and cool my tongue (Luke 16:24): let us listen to what Abraham says, "… John Chrysostom c. 349–407PG 48:1035B…enjoying delights, and says to him: "Father Abraham, send Lazarus that he may dip the tip of his finger into my tongue, because I am tormented in this flame" (Luc. XVI, 24). What then says Abraham? "Child, you r… John Chrysostom c. 349–407PG 48:1039B…only a deposit, and that it did not also become an addition of punishment for you. When the rich man saw Lazarus, he said: "Father Abraham, have mercy on me" (Luke 16:24). These are the words of a pauper, of a… John Chrysostom c. 349–407PG 48:1039B…ome our accusers at that time. "Send Lazarus, that when he has dipped the tip of his finger in water, he may cool my tongue, for I am tormented in the flames" (Luke 16:24). "For with what measure you measure, i… John Chrysostom c. 349–407PG 48:1051…ys: "Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame" (Luke 16:24). These words were enough to stir p… John Chrysostom c. 349–407PG 50:657C…bosom. And what does he say? Father Abraham, send him, that he may dip the tip of his finger into water to cool my tongue, for I am tormented in this flame (Luke 16:24). You see the recompense? He did no… John Chrysostom c. 349–407PG 52:683B…ying with a hollow voice, Father Abraham, send Lazarus, that he may dip the tip of his finger into water, and cool my tongue, for I am tormented in this flame (Luke XVI, 24)? Why do you call him Father Abraham, w… John Chrysostom c. 349–407PG 52:831D…the rich man saying to him: Father Abraham, have mercy on me: and send Lazarus that he may tell my brethren, lest they also come into this place of torments (Luke 16:24; 16:28).… John Chrysostom c. 349–407PG 55:507D…back no gain from this. Yet he was saying: "Send Lazarus, that he may dip the tip of his finger into water, and cool my tongue, for I am vehemently tormented" (Luc. XVI, 24). But He did not send Lazarus, not beca… John Chrysostom c. 349–407PG 56:285A…mane. If you desire to be drunken and to live in luxury, hear the rich man saying, Send Lazarus, that with the tip of his finger he may cool my burning tongue (Luc. 16:24); and because he does not obtain his re… John Chrysostom c. 349–407PG 56:681C…aham: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame (Luc. 16. 24). Did Abraham have mercy there upon his… John Chrysostom c. 349–407PG 58:925A…ἐπιτειχίζειν 32 a. m. c. ἐπιτ. 592 p. m. 41 pr. f. ἀποτέμνεσθαι, decollari 498 c. m. ἀποτηγανίζεσθαι, crutari, de damnatis 464 a. m. præcipue de pœna Divitis (Luc. xvi, 24) 449 p. m. 630 p. m. Cf. Matth. ad… John Chrysostom c. 349–407PG 59:151B…Him something to drink, we shall not say with the rich man: "Send Lazarus, that he may dip the tip of his finger in water, to cool our tongue that is burning" (Luke XVI, 24). If we receive Him into our house here… John Chrysostom c. 349–407PG 59:593…in the dark sees him who is in the light and he said father abraham have mercy on me now you say have mercy when it is not a time for mercy have you not heard… John Chrysostom c. 349–407PG 59:595…595 SPURIA. but he who is in darkness sees him who is in the light. And he said, "Father Abraham, have mercy on me" (Luke 16:24). Do you now say, "Have mercy on me," w… John Chrysostom c. 349–407PG 60:689D…so taken that rich man as a disciple, procured for him that place of torment, where, scorched, he uttered loud voices, saying, I am in anguish in this flame (Luke 16:24); for such are the gifts that unmercifu… John Chrysostom c. 349–407PG 61:471D…drawn away from debauchery, hear that rich man saying, "Send Lazarus, that he may cool my tongue, burning with the heat of fire, with the tip of his finger" (Luke 16:24), and yet not obtaining it: so you will… John Chrysostom c. 349–407PG 62:195D…ty he labors. "Father," he says, "Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame" (Luc. 16:24). For even if this rich man had suffere… John Chrysostom c. 349–407PG 63:605C…am: "Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame" (Luke 16: 24). Why, therefore, does he not make his… John Chrysostom c. 349–407PG 63:743D…; and you will curb that desire. If you desire luxury, hear the rich man saying, "Send Lazarus, that he may cool my parched tongue with the tip of his finger" (Luke xvi, 24); yet not obtaining his request; and yo… John Chrysostom c. 349–407PG 63:973…not ours let us hear what the rich man says to abraham father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water and cool my tongue… John Chrysostom c. 349–407PG 64:103D…oe is me' is the beginning of a change for the better." On that, "Send Lazarus, etc." "And where now are your cupbearers, tapestries, parasites and flatterers (Luke XVI, 24)? Where are the pride and the phantasie… John Chrysostom c. 349–407PG 64:437…fire also desire a drop of water and he entreated abraham saying father abraham have mercy on me and send lazarus that with the tip of his finger he might moisten my lips for i am… John Chrysostom c. 349–407PG 64:439…bosom of abraham and he recognized him and he cried out saying father abraham have mercy on me and send lazarus that he may dip the tip of his finger and cool my lips for i… John Chrysostom c. 349–407PG 64:441…lazarus so that he may cool my lips with his little finger for i am tormented in this flame with what finger o rich man the one you did not even deign to feed at your… Nilus of Sinai d. c. 430PG 79:841…his previous contempt therefore having left him he entreated the patriarch saying father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water and cool my tongue… Cyril of Alexandria d. 444PG 77:647…he sees abraham and lazarus in his bosom and he cried out and said father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water and cool… Justinian I 482–565PG 86:959…and lazarus in his bosom and he cried out and said 'father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water and cool my tongue for… Maximus the Confessor c. 580–662PG 91:1413A…man in his own humility—neither will goodness be mingled nor will benevolence be shared, but there will be a great and impassable chasm in the middle, not one ⟦Luc. xvi, 24⟧ that separates the rich man from Lazar… John VIII Xiphilinus c. 1010–1075PG 120:1225…from afar and lazarus in his bosom and he himself calling out said father abraham have mercy on me… John VIII Xiphilinus c. 1010–1075PG 120:1227…and send lazarus that he may dip the tip of his finger in water and cool my tongue for i am tormented in this… Theophylact of Ohrid c. 1055 – after 1107PG 123:975…seeth abraham afar off and lazarus in his bosom and he crying said father abraham have mercy on me and send lazarus that he may dip the tip of his finger in water and cool my… Theophanes Kerameus fl. 12th c.PG 132:303…abraham from afar and lazarus in his bosom and crying out he said father abraham have mercy on me and send lazarus that he may dip the tip… Theophanes Kerameus fl. 12th c.PG 132:305…of his finger in water and cool my tongue for i am tormented in this flame b having arrived at this point in the… Asterius of AmaseaPG 40:177B…B⟧ "Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am in anguish in this flame" (Luke XVI, 24). He seeks mercy, which he did not give… Eusebius of Alexandria 5th-6th centuryPG 86:443…of water as he lay in the fire and entreated abraham saying have mercy on me and send lazarus that he may cool my lips for i do not endure the heat of the fire while… Eusebius of Alexandria 5th-6th centuryPG 86:445…he said have mercy on me father abraham and send lazarus to dip the tip of his finger and cool my tongue for i am tormented in this flame o rich man you who deemed yourself… Origen c. 185–c. 253PG 11:1775…water and cool my tongue for i am tormented in this flame but abraham said son remember that thou receivedst thy good things in thy life and lazarus likewise evil things but now here he is… Basil the Great c. 329–379PG 31:1049C…n himself peevish or troublesome due to his present state of affairs. Wherefore he attained rest in Abraham's bosom, as one who had received evils in his life [Luke 16:25]. We have also found another cause for… Basil the Great c. 329–379PG 31:1701…him son he said thou didst receive good things in thy lifetime and likewise lazarus evil things but now he is comforted and thou art tormented a this alone dearly beloved ought to persuade you that… Gregory of Nyssa c. 335–c. 395PG 44:1229D…ch man, "that you received your good things in your life; and likewise Lazarus his evil things; for this reason this one is comforted, but you are tormented." ⟦Luke XVI, 25⟧ For it seems that, since lack of couns… Epiphanius of Salamis c. 340–404PG 89:707C…happiness, riches, delights, and the other deceptions of this life, according to him who heard: "Remember that thou didst receive good things in thy lifetime" (Luke xvi, 25), who has in the future age a retributi… John Chrysostom c. 349–407PG 47:431B…to him: "Son, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted here, and you are tormented" (Luke 16:25). Paul also (and when I say Paul, I… John Chrysostom c. 349–407PG 48:995B…sides all these things, a great gulf is fixed between us and you, so that those who wish to pass from here to us, cannot, nor can those from there pass to us" (Luke 16:25-26). Grievous are these words, and they ca… John Chrysostom c. 349–407PG 48:1039C…raham say to him? "Son, you received your good things in your life, and Lazarus likewise his evil things; and now he is comforted here, but you are tormented" (Luke 16:25). Again, it did not say "you took," but… John Chrysostom c. 349–407PG 48:1051C…all these things, between us and you a great gulf has been fixed, so that those who would pass from here to you cannot, nor can those from there cross to us" (Luke 16:25–26). These are terrible words, and cap… John Chrysostom c. 349–407PG 48:1137…he rich man calls to Abraham rather than Lazarus. 981-999 HOMILY III concerning Lazarus, and why he did not say, "You received your good things in your life" (Luke 16:25), but "you received": and wherefore the… John Chrysostom c. 349–407PG 49:27D…ins, we lay them aside here. And the patriarch, declaring this, said to the rich man: that Lazarus received his evils here, whence he receives his consolation (Luc. XVI, 25).… John Chrysostom c. 349–407PG 49:87…this was the cause of his enjoying no consolation there, hear what Abraham says: “Son, you received your good things; therefore you are tormented” (Luc. 16. 25). That the good things were given t… John Chrysostom c. 349–407PG 50:657D…does Abraham say? Child, thou receivedst good things in thy lifetime, and Lazarus likewise evil things; and now he is comforted here, and thou art tormented (Luke 16:25). But the question is this: that while… John Chrysostom c. 349–407PG 55:73A…m saying to the rich man: Thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented (Luc. 16. 25). But this man [the rich man] had laid… John Chrysostom c. 349–407PG 55:443…Abraham said to the rich man: Thou receivedst good things in thy lifetime, and Lazarus likewise evil things: but now he is comforted, and thou art tormented (Luke 16.25). And David, too, when Semei cursed… John Chrysostom c. 349–407PG 55:683C…at rich man heard: You received your good things in your life, and Lazarus likewise evil; therefore he indeed receives consolation here, but you are tormented (Luke XVI, 25). But that, "I have hoped in your words… John Chrysostom c. 349–407PG 56:733B…say to him, "Son, remember that you did this and that in your life, and now you are tormented," but, Because thou didst receive good things in thy lifetime (Luc. XVI, 25). And everywhere the Lord in the Gospel… John Chrysostom c. 349–407PG 59:247B…. Hear what is said to him: "Son, you received your good things, and Lazarus [received] the evil things; but now he is comforted here, and you are in anguish" (Luke xvi. 25). Lest we also hear this voice, we… John Chrysostom c. 349–407PG 59:419A…sire to be satisfied with crumbs there, but he was scorched and cruelly tormented; and he heard: You received good things in your lifetime, and Lazarus evil (Luke 16:25). Therefore, let us not think that weal… John Chrysostom c. 349–407PG 60:697…ke heed to thyself, that you too may not hear, like that rich man—the glutton who also hated the poor—that: Thou hast received thy good things in thy lifetime (Luke xvi, 25). And hold fast to repentance, the capi… John Chrysostom c. 349–407PG 63:651…ened that he also had some sins, and the rich man again had some good, hear what Abraham says: You received your good things there, and Lazarus his bad things (Luke 16:25). What kind? Did you do some good? You… John Chrysostom c. 349–407PG 63:867D…r good things here, and are there completely punished? Hear Abraham saying to the rich man, You have received your good things in your life, and Lazarus evils (Luke xvi. 25). What good things? For here, saying Yo… John Chrysostom c. 349–407PG 63:973…ntion kindness and mercy and pardon? Are you not ashamed, do you not blush?” He said none of these things, but what? “Son, you have received your good things” (Luc. 16. 25). For he said, do not trouble any more… John Chrysostom c. 349–407PG 64:441B…tenance, he answered, saying: "Child, you received your good things on earth, and Lazarus the bad things. Therefore he finds rest here, and you are tormented" (Luc. XVI, 25). "Moreover, there is a great chasm bet… Cyril of Alexandria d. 444PG 77:647…water and cool my tongue for i am tormented in this flame but abraham said son remember that thou in thy lifetime receivedst thy good things and lazarus likewise evil things but now he is comforted… Procopius of Gaza c. 465–528PG 87:2199C…he parable of the rich man also indicates these things—he who saw Lazarus in Abraham's bosom, who heard: "You have received your good things in your lifetime" (Luke xvi, 25). Thus, indeed, when they are judged, m… Justinian I 482–565PG 86:959…in your lifetime received your good things and lazarus in like manner evil things but now he is comforted here and you are tormented and besides all this between us and you there is a great… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:975…in thy life and likewise lazarus his evil things but now here he is comforted and thou art tormented for what comes to us into this life from the vain labor spent on these things is… Maximus the Confessor c. 580–662PG 91:829A…SERMON XVIII De secundis rebus atque adversis. Luke xvi, 25. — "You received your good things in yo… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:547…orthy of the consolation that is there, lest that which was rightly said to the rich man be said also to us: 'You have received your good things in your life' (Luke xvi, 25)." Having heard these things, the elder… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:13A…was not worthy even of the arrival of Lazarus to him, and was deprived of a drop of water, and was accused with, "You received your good things in your life" (Luc. xvi, 25). And the Beatitude does not promise go… Euthymius the Hagiorite c. 955-1028PG 96:933…thou didst receive good things in thy life and lazarus likewise evil but now he is comforted and thou art tormented c elsewhere likening the kingdom of heaven to a human king who made a marriage… John VIII Xiphilinus c. 1010–1075PG 120:1227…spectacles deep darkness in place of sleepless pleasure the sleepless worm d but abraham said son remember that you received your good things in your life and likewise lazarus bad things but now he is comforted… Theophylact of Ohrid c. 1055 – after 1107PG 123:975…water and cool my tongue for i am tormented in this flame but abraham said son remember that thou didst receive good things in thy lifetime and lazarus likewise evil things but now he is comforted… Joannes ChrysostomusPG 51:57D…d by the length of time; for the magnitude of a trial can make the burden of sins light—just as he says concerning Lazarus, that he received his evil things (Luke 16. 25), and here he is comforted; and again,… Joannes ChrysostomusPG 51:299…d through them, and wipes away every stain of sin. Hence it is that Abraham said to that rich man: Lazarus received his evil things: but now he is comforted (Luke XVI, 25). And Paul, writing to the Corinthians,… Eustathius of Antioch c. 270 - c. 337PG 18:643C…in all these things, a great chaos is fixed between us and you, so that those who wish to cross from here to you cannot, nor can those from there cross to us" (Luke 16:26). If, therefore, there is a great chaos… John Chrysostom c. 349–407PG 47:287A…en with the tip of his finger; but we shall hear those very words which that rich man heard of old, namely: "Between us and you, there is a great chaos fixed" (Luc. XVI, 26). Let us, then, take heed, I beseech y… John Chrysostom c. 349–407PG 48:1005…hrough the expectation of the future goods. But let us hear what follows. "And besides all these things, between us and you," it says, "a great gulf is fixed" (Luke 16:26). Rightly, therefore, did David say: "N… John Chrysostom c. 349–407PG 48:1007D…answered him: "A great chasm has been fixed between us and you, so that those who wish to cross from here to us cannot, nor can they cross from there to here" (Luke 16:26). And we showed through many of the thi… John Chrysostom c. 349–407PG 58:823A…tois chamai ergomenois. Boiss. ad Aristæn. p. 660.) chamaizēlos 10 a. m. 657 init. chameuna 160 init. 561 c. m. — ein 748 pr. f. chas (for chasma, Luc. xvi. 26) 752 a. m. v. l. chara, eucharistia… John Chrysostom c. 349–407PG 58:961…ς ἐξηγεῖται τε τοῖς χαμαὶ ἐρχομένοις. » Boiss. ad Aristen. p. 660.] χαμαιζηλος 10 a. m. 657 init. χαμευνία 160 ini. 561 c. m. — εῖν 748 pr. f. χάος (pro χάσμα, Luc. xvi. 26) 752 a. m. v. l. χαρὰ, εὐχαριστία conf.… John Chrysostom c. 349–407PG 62:615B…u cursed, into the eternal fire, prepared for the devil and his angels (Matt. VII, 23; XXV, 41); so that they might not hear: A chasm is between us and you (Luke XVI, 26); so that they might not hear that thin… John Chrysostom c. 349–407PG 63:435D…be able to ask for anything anymore. It is not possible, he says, it is not possible to cross from here to there: for there is a great gulf between us and you [Luke XVI, 26]: and it is not permitted even to those… John Chrysostom c. 349–407PG 63:883A…e patriarch, and begged that Lazarus be sent! But hear what Abraham said to him: A great chaos between us and you, so that those who wish to pass cannot (Luke 16:26). How much those virgins entreated the… John Chrysostom c. 349–407PG 64:441B…efore he finds rest here, and you are tormented" (Luc. XVI, 25). "Moreover, there is a great chasm between you and us, and no one can cross it from us to you" (Luc. XVI, 26). XI. Have you seen the end of the ric… Justinian I 482–565PG 86:959…but now he is comforted here and you are tormented and besides all this between us and you there is a great gulf fixed so that those who wish to pass from here to you cannot… John of Damascus c. 675–749PG 96:541…may the just, moved by affection, welcome them, nor the unjust dare to cross over," what else does it mean but that which the Lord had pronounced in Luke 16:26: "And in all these things there is a great chaos fixed betw… Photius of Constantinople c. 810–c. 891PG 101:37…ρίνομαι are briefly elucidated by Photius in the Catena Vaticana 1933, p. 368, and then more lengthily and learnedly in the Amphilochiana edited by me, 21. 4. Luke 16:26, concerning the rich man and Lazarus: t… Symeon the New Theologian 949–1022PG 120:511A…kers of iniquity, there will be the darkness of punishments. But in the middle is a formidable chasm, separating both, just as you yourself, Lord, have taught (Luke xvi, 26), who have prepared these things. For t… Theophylact of Ohrid c. 1055 – after 1107PG 123:975…now he is comforted and thou art tormented and besides all these between us and you there is a great chaos fixed so that they who would pass from hence to you cannot nor from thence… PG 10 (anthology)PG 10:295D…ay the just receive them with an affection of pity, nor may the unjust dare to cross..." ; what else does this mean, except what the Lord had pronounced in Luke xvi, 26: And in all these things between us an… Theophylact of Ohrid c. 1055 – after 1107PG 123:977…the rich man saw lazarus here and lazarus the rich man vers then he said i pray thee therefore father that thou wouldst send him into my father's house for i have five brethren that he… Origen c. 185–c. 253PG 11:1775…s house for i have five brothers that he may testify to them lest they also come into this place of torment he says to him they have moses and the prophets let them hear them… John Chrysostom c. 349–407PG 50:657…send him into my house that he may testify to my brethren lest they also come into this place ibid having failed to attain the benefit himself he now provides for the salvation of others do… John Chrysostom c. 349–407PG 52:831…mercy on me and send lazarus that he may tell my brethren lest they also come into this place of torments luke… Justinian I 482–565PG 86:959…for d i have five brothers so that he may testify to them lest they also come into this place of torment ' let those who defend origen be ashamed therefore even by the words of… John VIII Xiphilinus c. 1010–1075PG 120:1231…s house for i have five brothers that he may testify to them lest they also come into this place of torment abraham said to him they have moses and the prophets let them hear them… Theophylact of Ohrid c. 1055 – after 1107PG 123:977…thee therefore father that thou wouldst send him into my father's house for i have five brethren that he may testify unto them lest they also come into this place of torment abraham saith unto him… Melito of Sardis fl. c. 170, d. c. 180PG 5:1243…them not to come hither into this flame to whom abraham said they have moses and the prophets let them hear them to these things he answered unless someone shall have risen they will not believe… Irenaeus of Lyon c. 130–c. 202PG 7:1705…what is written be fulfilled in the law and prophets and psalms they have moses and the prophets let them hear them paul also from… Origen c. 185–c. 253PG 11:1775…lest they also come into this place of torment he says to him they have moses and the prophets let them hear them but he said no father but if someone from the dead goes to… Origen c. 185–c. 253PG 12:467…scriptures for the law just as it is said in the gospel they have moses and the prophets let them hear them it is therefore the law of god that washes you it is that which… Origen c. 185–c. 253PG 12:695…for it is said to him because his brothers have the law and the prophets let them hear them but because he was not israel according to the spirit therefore labor and pain came upon him… Origen c. 185–c. 253PG 12:773…too descend into that place of torments he replied to him that they have moses and the prophets let them listen to them he certainly did not mean any men placed in the body when he… Origen c. 185–c. 253PG 12:775…say of what use are these things for that which abraham said they have moses and the prophets let them hear them so that namely those reading and hearing these things may not come to that… Origen c. 185–c. 253PG 12:827…moses the law is meant hear what is said in the gospel they have moses and the prophets let them hear them here surely naming the law without doubt moses the servant of god is therefore… Origen c. 185–c. 253PG 12:901…of the law itself just as in the gospel it is said they have moses and the prophets let them hear them the law commands us to kill all the kings of sin that provoke us… Archelaus of Carrhae fl. c. 262-280PG 10:1495…doctrine but abraham knowing that they still need a tutor says to him they have moses and the prophets for if they do not accept them so as to be governed by them as by a… Epiphanius of Salamis c. 340–404PG 41:715…abraham's bosom but now here the same lazarus is comforted abraham said they have moses and the prophets let them hear them for neither if one rose from the dead will they hear he cut away… Epiphanius of Salamis c. 340–404PG 41:753…not even abraham himself is devoid of this consolation schol abraham said they have moses and the prophets let them hear them otherwise not even if one should rise from the dead will they be persuaded… Epiphanius of Salamis c. 340–404PG 41:759…such as those in which abraham is introduced as speaking after death they have moses and the prophets let them hear them for what the prophets and moses said was from god the father and from… John Chrysostom c. 349–407PG 52:833…and what does he say they have moses and the prophets let them hear them but he says nay father abraham but if one go from the dead they… John Chrysostom c. 349–407PG 55:521…of things in hades may correct their own affairs he says to him they have moses and the prophets yet moses and all the prophets had long since died in the body but they had them… John Chrysostom c. 349–407PG 61:623D…as asked to send Lazarus, answered, "They have Moses and the prophets; if they do not believe them, neither will they be persuaded if one rises from the dead" (Luke XVI, 29, 31). Christ himself introduces Abraham… Maximus the Confessor c. 580–662PG 91:1253B…phets," where He introduces the patriarch Abraham saying to the rich man tormented and vexed in hell: "They have Moses and the prophets; let them hear them" (Luc. xvi, 29), putting those men themselves—I say, M… Photius of Constantinople c. 810–c. 891PG 102:123…teachers of saving conversion and repentance b for they have he says moses and the prophets let them hear them for would he who assumed our nature for the salvation of the common race of men… Nicephorus the Presbyter fl. c. 950PG 111:719…who are avoiding my most beloved iniquity do you not know that they have moses and the prophets let them listen to them do you not know that they have the gospels paul and the recorded… John VIII Xiphilinus c. 1010–1075PG 120:1231…lest they also come into this place of torment abraham said to him they have moses and the prophets let them hear them and he said no father c abraham but if one went to them… Theophylact of Ohrid c. 1055 – after 1107PG 123:977…testify unto them lest they also come into this place of torment abraham saith unto him they have moses and the prophets let them hear them but he said nay father abraham but if one went… Euthymius Zigabenus d. after 1118PG 130:1225…and the prophets teachers of salutary conversion and repentance for he says they have moses and the prophets let them hear them would he who took upon himself our nature for the common salvation of the… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1303…occur before the resurrection nor after the resurrection is it true that they have moses and the prophets let them hear them a but the narrative concerning lazarus and the rich man is a depiction of… John VIII Xiphilinus c. 1010–1075PG 120:1231…and he said no father c abraham but if one went to them from the dead they will repent and he said to him if they hear not moses and the prophets neither will they believe… Theophylact of Ohrid c. 1055 – after 1107PG 123:977…him they have moses and the prophets let them hear them but he said nay father abraham but if one went unto them from the dead they will repent but he said unto him if they… Melito of Sardis fl. c. 170, d. c. 180PG 5:1243…will not believe to whom abraham said if they do not believe moses and the prophets neither will they be able to believe him even if someone should rise b our lord however as our master… Irenaeus of Lyon c. 130–c. 202PG 7:977…those who were still among the living if they do not obey moses and the prophets neither will they believe if someone rises from the dead and goes to them he did not tell us a… John Chrysostom c. 349–407PG 48:1009…is said what then does abraham say if they do not hear moses and the prophets neither will they be persuaded if someone should rise from the dead and that this is true namely that the… John Chrysostom c. 349–407PG 52:833…will do penance. And he says to him: Amen I say to you, if they hear not Moses and the prophets, neither will they believe, if one rise again from the dead (Luke 16:31). Mark this precisely. So then, if… John VIII Xiphilinus c. 1010–1075PG 120:1231…to them from the dead they will repent and he said to him if they hear not moses and the prophets neither will they believe if one rise again from the dead see my brothers how… Theophylact of Ohrid c. 1055 – after 1107PG 123:977…if one went unto them from the dead they will repent but he said unto him if they hear not moses and the prophets neither will they be persuaded though one rose from the dead that… Andronicus I Comnenus c. 1118–1185PG 133:879…you perceive it the lord signifying this very thing confirms to you if they hear not moses and the prophets neither if one rise again from the dead will they believe and so let us also… Nicetas Choniates c. 1155–1217PG 139:1255…been better to rely on these reasons if they do not hear moses and the prophets neither will they believe if anyone rises from the dead also they have moses and the prophets etc item if…