Where the Fathers quote Hebrews 13

406 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:1280expounds v.4“Τιμιος ο γαμος εν πασι και η κοιτη αμιαντος· πορνους δε και μοιχους κρινει ο Θεος.”102. On «Marriage is honorable» Basil the Great c. 329–379PG 31:815…d the bed undefiled: but whoremongers and adulterers God will judge. Let your conversation be without covetousness; and be content with such things as ye have (Hebr. XIII, 1-5). offering and a sacrifice unto Go… John Chrysostom c. 349–407PG 54:405…se just men, and teaching us how they attained such a reception, says: Do not be forgetful of hospitality: for by this some have entertained angels unawares (Hebr. 13. 1). For this most of all showed them to b… John of Damascus c. 675–749PG 96:389B…around that place, there were lands belonging to the leading man of the island, named Publius, who received us and entertained us hospitably for three days." Heb. xiii, 1, 2. — "Let brotherly love continue; and… Basil the Great c. 329–379PG 31:815…shewing all meekness unto all men tit iii let brotherly love continue be not forgetful to entertain strangers for thereby some have entertained angels unawares remember them that are in bonds as bound with them and… John Chrysostom c. 349–407PG 47:39D…th the Apostle speaks, stirring us to imitation, Be not forgetful of hospitality: for by this some have received angels into hospitality when they knew it not (Hebr. XIII, 2). It behooves the receiver of guests, h… John Chrysostom c. 349–407PG 48:989…too struck with wonder exhorts us saying be not forgetful of hospitality for thereby some have entertained angels unawares and well did he say unawares for if knowing who they were he had received them with… John Chrysostom c. 349–407PG 63:225…he says with reverence and godly fear b let brotherly love continue be not forgetful to entertain strangers for thereby some have entertained angels unawares see how he commands them to preserve present things and he… Manuel Kalekas d. 1410PG 152:467…but angels the divine paul teaches saying be not forgetful of hospitality for thereby some have entertained angels unawares alluding through this to abraham concerning whom also gregory the theologian says what made abraham a host… Basil the Great c. 329–379PG 31:815…not forgetful to entertain strangers for thereby some have entertained angels unawares remember them that are in bonds as bound with them and them which suffer adversity as being yourselves also in the body marriage is… John Chrysostom c. 349–407PG 60:611…ugh another, but by yourself—just as a father looks out for his child, as the head for the body; as he says elsewhere: "As bound together with those in bonds" (Heb. 13:3). By "lowly" here he means not only tho… John Chrysostom c. 349–407PG 63:225…is also hinted at and that he said it on his account remember them that are in bonds as bound with them and them which suffer adversity as being yourselves also in the body marriage is… John Chrysostom c. 349–407PG 63:443…prisoners as bound together with them and those who are ill treated as being yourselves also in the body marriage is honorable in all and the bed undefiled for fornicators and adulterers god will judge let… Cyril of Alexandria d. 444PG 68:865…prisoners as though bound with them and those who are ill treated as being yourselves also in the body pall true cyr d that the hope of the holy ministers is placed on a firm foundation… Antiochus of St. Sabas fl. c. 614-620PG 89:1733…the prisoners as though bound with them and those who are mistreated as being yourselves also in the body and he continues d as we have opportunity let us do good to all especially to those… John of Damascus c. 675–749PG 95:993…do so with love and charity b some have entertained angels unawares remember them that are in bonds as bound with them them which suffer adversity as being yourselves also in the body for this reason… John of Damascus c. 675–749PG 96:187B…he prayer of faith shall save the one who is laboring, and shall raise him up." Galat. vi, 2 — "Bear one another's burdens, and so fulfill the law of Christ." Hebr. xiii, 3 — "Remember those who are suffering, as… Theophylact of Ohrid c. 1055 – after 1107PG 125:399…great for if they had known they would have done nothing great remember them that are in bonds as bound with them for he who is bound to someone even if he wishes to forget cannot… Joannes ChrysostomusPG 51:339D…h those who are pressed by tribulation and poverty and hardships, as if we were involved in the same evils: "With the bound," he says, "as if bound with them" ⟦Heb. XIII, 3⟧. For which cause he did not stop the d… Antonius Melissa fl. 11th centuryPG 136:953…in bonds as being bound with them and those who are afflicted as being yourselves also in the body he who stops his ears so as not to hear the sick he himself c shall also… Clement of Alexandria c. 150 – c. 215PG 8:1339…finishing touch on the question regarding marriage he adds marriage is honorable in all and the bed undefiled but fornicators and adulterers god will judge since one goal and one end has been shown for both… Basil the Great c. 329–379PG 31:815…and them which suffer adversity as being yourselves also in the body marriage is honourable in all and the bed undefiled but whoremongers and adulterers god will judge let your conversation be without covetousness and be… Gregory of Nazianzus c. 329–390PG 36:293B…rrounding these? For it is most appropriate to call it both. Is it expedient to marry? I also agree. "For marriage is honorable, and the bed is undefiled" (Heb. XIII, 4); but it is expedient for the moderate,… Epiphanius of Salamis c. 340–404PG 41:357B…. Then, regarding those who have an honorable marriage, he says: Marriage is honorable, and the bed undefiled: but fornicators and adulterers God will judge (Hebr. XIII, 4). Moreover, he cries out against them,… John Chrysostom c. 349–407PG 47:311B…he ruler of darkness. Marriage is a legitimate thing, I confess: "Marriage is honorable, and the bed undefiled; but fornicators and adulterers God will judge" (Heb. 13:4). But it is no longer permissible for y… John Chrysostom c. 349–407PG 48:537…laws of this contest? Hear him saying it again, or rather hear it through Him who ordained the contest, Christ: "Marriage is honorable and the bed undefiled" (Heb. 13:4). . What then is this to me, she… John Chrysostom c. 349–407PG 48:537…or marriage and admire the creation of God. But with us? But you do not wish to hear Christ saying through Paul: "Marriage is honorable and the bed undefiled" (Heb. 13:4). It remains, therefore, to place you w… John Chrysostom c. 349–407PG 55:539B…man’s ewe and slaughtered it (2 Kings 12:4), calling her a ewe on account of the immaculate marriage bed. For marriage is honorable, and the bed undefiled (Heb. 13:4). He calls adultery a slaughter, becaus… John Chrysostom c. 349–407PG 55:575A…the matchmaker of the world, surpasses any matchmaker. And for that reason he does not fear to say: “Marriage is honorable in all, and the bed undefiled” (Heb. 13:4). For the Lord Himself came to this mar… John Chrysostom c. 349–407PG 55:601D…e it was necessary that in such a marriage praises should be inscribed, Paul, praising the marriage, says: Marriage is honorable in all, and the bed undefiled (Heb. 13. 4). That he speaks of Christ and the Chur… John Chrysostom c. 349–407PG 55:695C…selves; it is a commandment of God to be joined to one wife: "For marriage is honorable, and the bed undefiled: but fornicators and adulterers God will judge" (Heb. 13.4). If, however, anyone wishes to practic… John Chrysostom c. 349–407PG 60:691A…67:6). You who exalt yourselves against the married, be accusers of Christ, who says through the mouth of Paul: "Marriage is honorable, and the bed undefiled" (Hebr. 13:4). You, however, who corrupt the temple… John Chrysostom c. 349–407PG 60:691A…ndefiled" (Hebr. 13:4). You, however, who corrupt the temple of God through fornication, hear the same One saying, "Fornicators and adulterers God will judge" (Hebr. 13:4). You who kiss with deceit, hear and do… John Chrysostom c. 349–407PG 60:695C…ndering in fornications, let them depart, and let them wander no more; but let them remember the Apostle crying out, God will judge fornicators and adulterers (Heb. xiii, 4); and, Every sin, whatever a man has co… John Chrysostom c. 349–407PG 62:387D…chery. That marriages are like this, that they are corrupted and depraved, brings disgrace upon the matter: For marriage is honorable, and the bed undefiled (Heb. 13:4). Why are you ashamed of that which is… John Chrysostom c. 349–407PG 62:547C…t to prevent immodesty. For among the Jews it was permitted to enter into second marriages and to have two wives at the same time. For marriage is honorable (Hebr. 13:4). But some think this is said to mean t… John Chrysostom c. 349–407PG 62:689D…id: "Unless one renounces his wife"; for he knows what kind of tyranny he implanted. And this blessed one says: Marriage is honorable, and the bed undefiled (Heb. 13:4). He nowhere calls the care of money ho… John Chrysostom c. 349–407PG 63:67…ile married, then all things have perished and been brought to destruction, and virtue has been confined to narrow straits. How, then, is marriage honorable (Heb. 13:4), if it brings us so great an impedimen… John Chrysostom c. 349–407PG 63:225…suffer adversity as being yourselves also in the body marriage is honorable in all and the bed undefiled but whoremongers and adulterers god will judge c let your conversation be without covetousness and be content with… John Chrysostom c. 349–407PG 63:443…ill treated as being yourselves also in the body marriage is honorable in all and the bed undefiled for fornicators and adulterers god will judge let your conduct be without covetousness being content with such things… John Chrysostom c. 349–407PG 64:39A…of yours regarding virgins? Did you not say, "Concerning virgins I have no commandment of the Lord" (1 Cor. VII, 25)? Did you not say, "Marriage is honorable" (Hebr. XIII, 4)? Did you not say, "Defraud you not one… Hesychius of Jerusalem d. after 450PG 93:1097C…gh childbearing, if she continue in faith, and love, and sanctification, with sobriety [1 Tim. 2, 15]. And again: Marriage honorable, and the bed undefiled [Hebr. 13, 4]. But to take these from the torrent, n… Theodoret of Cyrrhus c. 386–458PG 82:773…for those who are in marriage to achieve this marriage is honorable in all and the bed undefiled but whoremongers and adulterers god will judge d vers looking diligently lest any man fail of the grace… Theodoret of Cyrrhus c. 386–458PG 82:779…help that is fitting for the sake of piety marriage is honorable in all and the bed undefiled but fornicators and adulterers god will judge the former is legitimate the latter is strictly illegitimate and the… Theodoret of Cyrrhus c. 386–458PG 83:543…be any fornicator or profane person as esau and marriage is honorable in all and the bed undefiled but fornicators and adulterers god will judge and in the epistle to the corinthians if any man that… Theodoret of Cyrrhus c. 386–458PG 83:1145B…ondemn as befitting swine. "For marriage is honorable in all, and the bed undefiled," says the divine Apostle; "but fornicators and adulterers God will judge" (Hebr. xiii, 4). And again: "But I say to the unmarrie… John of Damascus c. 675–749PG 95:993…been nothing marvelous this also extends to lot vers marriage is honorable in all and the bed undefiled but whoremongers and adulterers god will judge let your conversation be without covetousness and be content with such… John of Damascus c. 675–749PG 96:245…flesh but nourisheth and cherisheth it even as christ the church a marriage is honourable in all and the bed undefiled one must keep the mind like a pilot sitting above the passions having embarked as… Oecumenius of Tricca fl. 10th c.PG 119:165C…ribution of good and evil. Forbidding to marry. What then? Do not Christians forbid marriage? God forbid. For marriage is honorable, and the bed undefiled [Heb. xiii, 4]. But those who do not wish to marr… Oecumenius of Tricca fl. 10th c.PG 119:439…if you yourselves were also dwelling in the body marriage is honorable in all and the bed undefiled but whoremongers and adulterers god will judge let your manners be free from avarice d being content with… Oecumenius of Tricca fl. 10th c.PG 119:1249…med: ‘What God has joined together, let no man put asunder’ (Matt. XIX, 6). And furthermore, the Apostle says that marriage is honorable and the bed undefiled (Heb. XIII, 4). And again: ‘Are you bound to a wife?… Philip the Solitary fl. c. 1095PG 127:845…sures and assemblies, so that their parents might not dare to commit such a thing in the future. And although marriages are honorable and the bed is undefiled (Hebr. xiii, 4), yet it is not always to be ascended;… Euthymius Zigabenus d. after 1118PG 130:1289B…. xix, 6), and although He honored marriage in Cana of Galilee by His presence, and the blessed Apostle writes: "Marriage is honorable, and the bed undefiled" (Hebr. xiii, 4). And here they openly oppose both Chri… Asterius of AmaseaPG 40:239A…other. Hear Moses, proclaiming the will of God and uttering bitter judgments against fornicators. Hear Paul, saying: Fornicators and adulterers God will judge (Heb. xiii, 4). Those others will not suffice for you… Athanasius of Alexandria c. 296–373PG 28:1425B…rves the Lord must not distrust, as if he were not always protected by the Lord; for He Himself has said: "I will not leave thee, neither will I forsake thee" (Hebr. xiii, 5). And indeed, if you have set Him as yo… Basil the Great c. 329–379PG 31:815…all and the bed undefiled but whoremongers and adulterers god will judge let your conversation be without covetousness and be content with such things as ye have hebr xiii a offering and a sacrifice unto god… John Chrysostom c. 349–407PG 49:83…way out, so that you may be able to bear it" (1 Cor. 10:13). For He Himself has said, "I will not leave you, neither will I forsake you" (Heb. 13:5; Deut. 31:6; Josh. 1:5). For if He had… John Chrysostom c. 349–407PG 58:925D…708 c. m. not. αὐτόθεν, illico, ultro 9 c. m. 658 c. m. 714 a. m. αὐτόλιθος, αὐτὸς λίθος conf. 818 p. m. not. αὐτός. αὐτός, ipse = Dominus 148 init. 288 c. m. Hebr. xiii. 5. conf. c. ὁ Χριστὸς 156 pr. f. 346 170… John Chrysostom c. 349–407PG 63:225…and the bed undefiled but whoremongers and adulterers god will judge c let your conversation be without covetousness and be content with such things as ye have see how much his discourse is about temperance he… John of Damascus c. 675–749PG 95:993…all and the bed undefiled but whoremongers and adulterers god will judge let your conversation be without covetousness and be content with such things as ye have for he hath said i will never leave thee… John of Damascus c. 675–749PG 95:1221C…all things I am instructed), both to be full, and to be hungry; both to abound, and to suffer need. I can do all things in him who strengtheneth me, Christ.” Hebr. xiii, 5. — “Content with such things as are pre… Oecumenius of Tricca fl. 10th c.PG 119:1165D…Matt. X, 23). So that, being exiled, we may not worry about what we shall eat, or drink, or wear; for He Himself said: "I will not leave you, nor forsake you" (Heb. XIII, 5), so that even from there He might open… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:913…y"]. To him, therefore, he also sends a letter, the force of which was thus: "The Lord who said, 'I will not leave thee, neither will I forsake thee' (Heb. XIII, 5), being Himself truthful, even now gives back other money f… Euthymius the Hagiorite c. 955-1028PG 96:1225A…yer and supplication with thanksgiving let your requests be made known unto God (Philip. iv). For He Himself has said: I will not leave thee, nor forsake thee (Heb. xiii, 5). Thus, therefore, in the hardship of y… Photius of ConstantinoplePG 104:451C…also excommunicate; and whom they hand over to penance, we also likewise subject. For our ways should be free from avarice, being content with what is present (Hebr. XIII, 5), he who ascended to the third heaven a… Antonius Melissa fl. 11th centuryPG 136:879…unto my necessities and to them that were with me hebrews xiii let your conversation be without covetousness and be content with such things as you have for he has said i will never leave you… Clement of Alexandria c. 150 – c. 215PG 8:1289…one of us may say with confidence the lord is my helper i will not fear what man shall do unto me b for the souls of the just are in the hand of god and… Eusebius of Caesarea c. 260–339PG 23:497…lord i will praise the speech in the lord i have hoped i will not fear what man shall do to me but according to symmachus he says this i know that there is a god… Eusebius of Caesarea c. 260–339PG 23:773…your heart upon them and in other places we are instructed to say the lord is my helper i will not fear what man can do unto me it is good to confide in the lord… Eusebius of Caesarea c. 260–339PG 23:1363…the lord in distress and he answered me in a large place the lord is my helper and i will not fear what man shall do unto me the lord is my helper and i shall… Athanasius of Alexandria c. 296–373PG 26:437…they may not fear for the lord he says is my helper i will not fear what man shall do unto me should he himself be afraid of mortal men who are rulers should he who… Athanasius of Alexandria c. 296–373PG 27:39…almost moved and it shall strengthen its fear with hope by saying the lord is my helper and i will not fear what man shall do to me those therefore who do not read the divine… Athanasius of Alexandria c. 296–373PG 27:1169…called upon the lord and he heard me in a broad place the lord is my helper and i will not fear what shall man do to me the lord is my helper and i shall… Athanasius of Alexandria c. 296–373PG 28:1425…should stand together against me my heart shall not fear ibid and the lord is my helper and i will look over my enemies psal cxvii therefore he who serves the lord must not distrust as… Basil the Great c. 329–379PG 31:499…god soothed his soul with these words of the sacred psalms saying the lord is my helper and i will not fear what man shall do unto me and that i will not fear evils for… Didymus the Blind c. 313–398PG 39:1557…to fear them nor to surrender their spirit to despondency but to say the lord is my helper and the rest for they are enemies for no other reason than out of envy toward the people… John Chrysostom c. 349–407PG 55:329…reason so as to make those in distress more accurate and wiser the lord is my helper and i will not fear what man will do to me ps did you see the loftiness of mind… John Chrysostom c. 349–407PG 55:331…have your hope in me and pay heed to me perpetually b the lord is my helper and i will despise my enemies you see him not taking revenge nor exacting punishments but leaving the vindication… John Chrysostom c. 349–407PG 63:225…he says hath said i will never leave thee nor forsake thee so that we may boldly say the lord is my helper and i will not fear what man shall do unto me behold again… John Chrysostom c. 349–407PG 63:227…so that we may say with confidence the lord is my helper i will not fear what man can do unto me ps as if he were saying you have the promise from him do not… John Chrysostom c. 349–407PG 63:443…he himself has said i will not leave you nor forsake you so that we may boldly say the lord is my helper i will not fear what man shall do to me meanwhile in temptations… Cyril of Alexandria d. 444PG 75:391…he who counsels others not to fear and persuades them to cry the lord is my helper and i will not fear what man shall do to me and how did he who came for this… Cyril of Alexandria d. 444PG 77:845…with godly fear as if laughing at the incursions of such passions say the lord is my helper and i will not fear what flesh will do to me ps cxvii d and the most wise… Euthalius the Deacon fl. 5th c.PG 85:743…the twenty fourth time from the psalter the lord is my helper i will not fear what man shall do unto me in the first epistle to timothy there are two testimonies i from deuteronomy for… Theodoret of Cyrrhus c. 386–458PG 80:1287…the lord will i praise the speech in god have i hoped i will not fear what man shall do unto me the prophetic sense is excellent here also how he offers equal prayer to the… Theodoret of Cyrrhus c. 386–458PG 80:1811…say thou hast brought me a consolation greater than the pain vers the lord is my helper and i will not fear what man shall do unto me the lord is my helper and i shall… Theodoret of Cyrrhus c. 386–458PG 82:779…let us faithfully receive the promise for this is what he added so that we may boldly say the lord is my helper i will not fear what man can do to me necessarily he joined… Theodoret of Cyrrhus c. 386–458PG 83:1341…world help me also with your prayers that i may confidently add the lord is my helper and i will not fear what man shall do to me h cxxx to timotheus bishop h it is… Antiochus of St. Sabas fl. c. 614-620PG 89:1599…enemies and in your truth that is in christ destroy them and the lord is my helper and i will look upon my enemies for in god i shall perform power and he himself shall bring… John of Damascus c. 675–749PG 95:993…for he hath said i will never leave thee nor forsake thee so that we may boldly say the lord is my helper and i will not fear what man shall do unto me remember them… Theodore the Studite 759–826PG 99:519…dwelt in hell psal xciv and again the lord is my helper i will not fear what man shall do unto me psal cxvii therefore having obtained such a paraclete the holy spirit an invincible force… Theodore the Studite 759–826PG 99:607…more ancient than love for a christian and to say with david the lord is my helper and i will not fear what man can do to me and this apostolic saying for me to live… Oecumenius of Tricca fl. 10th c.PG 119:441…or abuse c never to leave you so that we might confidently say the lord is my helper and i will not fear what man shall do to me remember your leaders who spoke to you… Euthymius the Hagiorite c. 955-1028PG 96:1215…proceeded from your wickedness i have no longer been anxious about you the lord is my helper and i shall look down upon my enemies ps cxvii and i shall walk upon the asp and the… Theophylact of Ohrid c. 1055 – after 1107PG 125:391…spoken by god concerning every matter b so that we might confidently say the lord is my helper and i will not fear what man shall do unto me since god said these things they are… Euthymius Zigabenus d. after 1118PG 128:1125…hast enlarged me and look there for the explanation of that vers the lord is my helper and i will not fear what man shall do unto me this is similar to that in the twenty… Nicephorus Blemmydes 1197–c. 1272PG 142:1477…while discourse signifies something greater in god have i hoped i shall not fear what man shall do unto me the one he called man in the beginning of the psalm he speaks of here also… Nicephorus Blemmydes 1197–c. 1272PG 142:1579…order to expand me out of distress and lead me into freedom the lord is my helper and i shall look upon my enemies those who are sensed with sensed eyes and those who are thought… OrigenesPG 16:867…the lord i will praise a word in god have i trusted i will not fear what man can do to me upon me o god are thy vows i will render thanks unto thee to… OrigenesPG 16:869…through god i will celebrate a word i have hoped in god i will not fear what man shall do to me lxx interpreters in god i will praise the word in the lord i will… Athanasius AlexandrinusPG 25:669…looked down upon my enemies and again in god i have hoped i will not fear what man shall do to me ps xci ps lv fleeing and escaping from the face of saul into the… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:289…if he encourages them with knowledge for it is written the lord is my helper and i will not fear what man shall do to me the brother asked behold a man strikes his… John Chrysostom c. 349–407PG 47:43B…ot Scripture wish us to be their imitators, adhering to their ways, as Paul teaches, saying: Considering the outcome of their way of life, imitate their faith (Heb. 13:7). What sweetmeats had John the Baptist… John Chrysostom c. 349–407PG 63:225…what man shall do unto me behold again in temptations the consolation remember them which have the rule over you this he had been laboring to say from above for this reason he said follow peace… John Chrysostom c. 349–407PG 63:227…will not fear what man can do unto me remember them that have the rule over you who have spoken unto you the word of god here also i think he speaks about help for this… John Chrysostom c. 349–407PG 63:443…in greater honor remember he says your leaders who have spoken to you the word of god whose faith follow considering the outcome of their conduct what kind of consequence is this how excellent considering he… Theodoret of Cyrrhus c. 386–458PG 82:781…a ver remember those who rule over you who have spoken to you the word of god whose outcome of conduct considering imitate the faith he spoke of saints… John of Damascus c. 675–749PG 94:1295…as those that must give an account and again remember those who have the rule over you who have spoken unto you the word of god whose faith follow considering the end of their conversation emperors… John of Damascus c. 675–749PG 95:993…helper and i will not fear what man shall do unto me remember them which have the rule over you who have spoken unto you the word of god let it be he says honorable and… Oecumenius of Tricca fl. 10th c.PG 119:447…he has previously called them faithful and worthy of imitation in saying whose faith follow considering the end of their conversation then he adds obey for one ought not to obey one who believes wrongly but… Antonius Melissa fl. 11th centuryPG 136:1159…another to provoke unto love and to good works remember them that have the rule over you who have spoken unto you the word of god whose faith follow considering the end of their conversation a… Alexander of Alexandria d. 326PG 18:575…now of the Word, because even having become man, he was not changed; but as the Apostle says, Jesus Christ, yesterday and today, the same also into the ages (Hebr. XIII, 8). And who persuaded them to say that he… Athanasius of Alexandria c. 296–373PG 26:111C…te, the Spirit of truth (John XV, 26); and He the truthful Word of God did send Him. Therefore Jesus Christ is the same yesterday and today, and for eternity (Heb. XIII, 8) remaining immutable, and He is the sam… Athanasius of Alexandria c. 296–373PG 28:87A…is the same always; he is not at one time lesser and at another time greater, because he is God: "Jesus," he says, "yesterday and today the same, and forever" (Hebr. XIII, 8). Therefore, he who denies that the Son… Athanasius of Alexandria c. 296–373PG 28:1389A…nable, is no longer called only-begotten. Again, the same person is called both recent and eternal: "Jesus Christ the same yesterday and to-day, and for ever" (Heb. XIII, 8). The one stands against the other. If… Didymus the Blind c. 313–398PG 39:897…a and elsewhere jesus christ the same yesterday and to day and for ever and again that in the name of jesus every knee should bow of… John Chrysostom c. 349–407PG 63:225…they were wavering so that here too he heals the same thing jesus christ the same yesterday and to day and for ever be not carried about with divers and strange doctrines for it is a… Cyril of Alexandria d. 444PG 75:1459B…ys, “of God and men, the man Christ Jesus” (1 Tim. ii, 5). And in the same Epistle to the Hebrews: “Jesus Christ, the same yesterday, and today, and for ever” (Hebr. xiii, 8). And if one wished, he would find many… Cyril of Alexandria d. 444PG 76:1193A…and not a mere man like us, but remaining what He was, even if He became flesh. For it is written, "Jesus Christ, yesterday and today, the same also forever" (Heb. 13:8). XLI. Do we not say and believe t… Cyril of Alexandria d. 444PG 77:195C…one person. We assert that those intermediate expressions exist, as when the blessed Paul writes: "Jesus Christ the same yesterday, and today, and for ever" (Heb. xiii, 8); and again: "For though there be that… Theodoret of Cyrrhus c. 386–458PG 84:87C…e the divine Apostle himself, having clearly contemplated the power of the mystery, says: Jesus Christ, yesterday and today, the same also into the ages (Hebr. XIII, 8); showing how the mystery is always new… John of Damascus c. 675–749PG 95:993…with another c whose faith follow considering the end of their conversation jesus christ the same yesterday and to day and for ever be not carried about with divers and strange doctrines for it is a… Photius of Constantinople c. 810–c. 891PG 103:1047D…Nor do they revere that divinely inspired and loud-voiced saying of Paul, who cries out: "Jesus Christ, yesterday and today, the same also unto the ages" (Heb. XIII, 8). Through "yesterday and today," he con… Nicetas Choniates c. 1155–1217PG 140:163B…tery invisible to all. Whence the divine Apostle, wisely discerning the power of the mystery, says: "Jesus Christ, yesterday and today, the same, and forever" (Heb. XIII, 8), knowing the mystery to be always new,… Photius of ConstantinoplePG 104:409C…ing which see the scholion at page 1, from the ms. cod. of Synesius); menousōn, cod. V. Verse 42, anechomena, I. S. Page 853, verse 3, Iēs. Chr. chthes. Heb. xiii, 8. Verse 6, kai palin ho autos. I Tim.… Irenaeus of Lyon c. 130–c. 202PG 7:1831…off the stage and exploded it from the choir of christians but it is a good thing that the most weighty theologian tertullian condemned the error of these men thirteen hundred years ago in marcion and… John Chrysostom c. 349–407PG 59:557B…n: A man that is an heretic after the first and second admonition reject (Tit. III, 10); and again: Be not carried about with divers and strange doctrines (Hebr. XIII, 9); and again: Evil men shall wax worse… John Chrysostom c. 349–407PG 63:225…thing jesus christ the same yesterday and to day and for ever be not carried about with divers and strange doctrines for it is a good thing that the heart be established with grace not with… John Chrysostom c. 349–407PG 63:227…which perhaps he said remember them that have the rule over you be not carried about with divers and strange doctrines strange that is different from those which you have heard from us divers that is… Hesychius of Jerusalem d. after 450PG 93:1211…seen the destruction of his enemies he called the confession giving thanks for it is a good thing that is rightly practiced therein for he who gives thanks to his benefactor renders him more ready in… John of Damascus c. 675–749PG 95:993…conversation jesus christ the same yesterday and to day and for ever be not carried about with divers and strange doctrines for it is a good thing considering their life he says and their manner of… John of Damascus c. 675–749PG 95:1375…Hebr. XIII, 9. — "Be not carried about with diver… Leo VI the Wise 866–912PG 107:633…who are headlong toward wickedness from the rush toward evil things and it is a good thing that the chastisement preserves the clemency that is becoming to the laws and is not shown to be driven… Oecumenius of Tricca fl. 10th c.PG 119:447…xxiii but regarding those who are corrupted in the faith he says be not carried about with divers and strange doctrines why because he who lives badly would not advise others to live badly c for… Theophylact of Ohrid c. 1055 – after 1107PG 125:397A…o their works do ye not" (Matt. XXIII, 3). Concerning those who are corrupt regarding the faith, he says: "Be not led away with various and strange doctrines" (Heb. XIII, 9). Why is this? Because he who lives bad… Theophylact of Ohrid c. 1055 – after 1107PG 125:529…to their works" (Matt. XXIII, 3). Regarding those who are corrupted in the faith, he says: "Do not be carried away by diverse and strange doctrines" (Heb. XIII, 9). Why so? Because he who acts wickedly would not advise oth… Irenaeus of Lyon c. 130–c. 202PG 7:1729D…to be instituted: such as was present in Christian assemblies, testified to not only by Irenæus and the more ancient Ignatius, but also by the Apostle himself, Heb. XIII, 10, writing: "We have an altar, whereof th… John Chrysostom c. 349–407PG 63:225…faith all things are clean therefore faith is needed not meats for we have an altar whereof they have no right to eat which serve the tabernacle… Hesychius of Jerusalem d. after 450PG 93:1063…for paul writing to the hebrews taught of this veil and altar we have an altar whereof they have no power to eat who serve the tabernacle that is to say the lord's body for it… John of Damascus c. 675–749PG 95:993…with meats which have not profited them that have been occupied therein we have an altar whereof they have no right to eat which serve the tabernacle for the bodies of those beasts whose blood is… Theophylact of Ohrid c. 1055 – after 1107PG 126:127C…r that, the other one, which will be performed at the heavenly altar, of which those who serve this tabernacle and this passing world have no authority to eat (Hebr. xiii, 10): which supper is the most perfect… John Chrysostom c. 349–407PG 49:393A…cerning the sacrifices? "For the bodies of those animals, whose blood is brought into the holy places by the high priest for sin, are burned outside the camp" (Heb. 13:11). Wherefore, Jesus also, that He might… John Chrysostom c. 349–407PG 52:829C…ffered inside. Hence the Apostle: For of these animals, he says, whose blood is brought into the holy of holies, their bodies were burned outside the camp (Heb. 13:11). He stated the type, he interprets the… John Chrysostom c. 349–407PG 63:227…by not imparting them even to the priests themselves for the animals whose blood is brought into the sanctuary for sin by the high priest their bodies are burned outside the camp therefore jesus also that… John Chrysostom c. 349–407PG 63:447…back to the principal form saying for the bodies of those animals whose blood is brought into the sanctuary by the high priest are burned outside the camp b therefore those were types of the just… Theodoret of Cyrrhus c. 386–458PG 82:781…faith in the lord c ver for the bodies of those animals whose blood is brought into the holy places by the high priest for sin are burned outside the camp therefore also jesus that he… John of Damascus c. 675–749PG 95:993…altar whereof they have no right to eat which serve the tabernacle for the bodies of those beasts whose blood is brought into the sanctuary by the high priest for sin are burned without the camp… Oecumenius of Tricca fl. 10th c.PG 119:443…tabernacle have no authority to eat for the bodies of those animals whose blood is brought into the holy places by the high priest for sin are burned outside the camp diverse doctrines by doctrines he… John Chrysostom c. 349–407PG 49:393…by the high priest for sin are burned outside the camp heb wherefore jesus also that he might sanctify the people through his own blood suffered outside the gate let us go forth therefore to him… John Chrysostom c. 349–407PG 63:227…by the high priest their bodies are burned outside the camp therefore jesus also that he might sanctify the people through his own blood suffered outside the gate b do you see the shining type outside… John Chrysostom c. 349–407PG 63:229…the high priest these bodies are burned outside the camp b therefore jesus also that he might sanctify the people through his own blood suffered outside the gate so those were a type of these and… Cyril of Alexandria d. 444PG 69:963B…happened that most all the saints have suffered. But it must be known that Christ Himself suffered these same things before us, and for us, and on our behalf (Heb. xiii, 12; I Pet. ii, 21). Vers. 14. Bu… Cyril of Alexandria d. 444PG 70:1067…of those who are tempted and he suffered outside the city so that he might sanctify the people with his own blood therefore for i will say it again the passion of christ and the precious… Cyril of Alexandria d. 444PG 72:805…the most wise paul will bear witness writing wherefore also the son that he might sanctify the people with his own blood suffered without the gate what then is the scope of the parable let us… Cyril of Alexandria d. 444PG 75:1355…he might render us cleansed for it is written b that therefore jesus also that he might sanctify the people with his own blood suffered outside the gate and again and you who once were alienated… Theodoret of Cyrrhus c. 386–458PG 83:253…mentioning this too the apostle in the epistle to the hebrews added wherefore jesus also that he might sanctify the people with his own blood suffered without the gate but i will say nothing of these… Procopius of Gaza c. 465–528PG 87:707A…is holy, both within and without. Therefore, he was sacrificed whole and entire, like a victim. Moreover, as the Apostle teaches, he suffered outside the gate [Hebr. XIII, 12]: and commands that we go out to him, b… John of Damascus c. 675–749PG 95:993…sanctuary by the high priest for sin are burned without the camp wherefore jesus also that he might sanctify the people with his own blood he quietly hints at those who introduced the abstention from foods… Oecumenius of Tricca fl. 10th c.PG 119:445…for the priests of the jews to eat from this altar h wherefore jesus also that he might sanctify the people through his own blood suffered outside the gate let us go forth therefore unto him… Theophylact of Ohrid c. 1055 – after 1107PG 125:397…priest as a sacrifice for sin are burned outside the camp therefore jesus also that he might sanctify the people through his own blood suffered outside the gate h he demonstrates that the things which were… Euthymius Zigabenus d. after 1118PG 130:1095…those who are in her for the divine paul writes therefore jesus that he might sanctify the people with his own blood suffered outside the gate a observe again how immanuel although he became subject to… John Chrysostom c. 349–407PG 49:393A…that He might sanctify the people through His own blood, suffered outside the gate. "Let us go forth therefore to Him outside the camp, bearing His reproach" (Heb. 13:13). He said it, Paul commanded it; we obe… John Chrysostom c. 349–407PG 63:13…for the temple still stood and the sacrifices wherefore he also said let us go forth therefore unto him without the camp bearing his reproach and this also was contrary to him for it was likely… John Chrysostom c. 349–407PG 63:227…and apart from earthly things whence about to signify this he added let us go forth therefore unto him outside the camp bearing his reproach that is suffering the same things having fellowship with him in… Cyril of Alexandria d. 444PG 68:689B…acles—I mean, in the Churches—and He also suffered outside the gate, where it is necessary that we also go out, bearing His reproach, as the blessed Paul said (Heb. xiii, 13). And the calf is offered similarly and… Cyril of Alexandria d. 444PG 68:963D…very place of the passion unpointed out to us. Therefore, the blessed Paul also said to us: "Let us go out, therefore, outside the camp, bearing his reproach" (Hebr. XIII, 13), that is, the cross endured for us and… Theodoret of Cyrrhus c. 386–458PG 82:783…a ver let us go forth therefore unto him without the camp bearing his reproach without the camp means let us depart from the legal system… Isaac of Nineveh c. 613-c. 700PG 86:839B…esert. And Paul also admonishes those taking up the cross of Christ to go out of the city, saying: Let us go forth with him, and let us take up his reproach (Hebr. xiii, 13). Because Christ suffered outside the c… John of Damascus c. 675–749PG 95:993…those who introduced the abstention from foods d suffered without the gate let us go forth therefore unto him without the camp bearing his reproach… Oecumenius of Tricca fl. 10th c.PG 119:445…might sanctify the people through his own blood suffered outside the gate let us go forth therefore unto him outside the camp bearing his reproach for here we have no continuing city but we seek one… Michael Choniates c. 1138–c. 1222PG 140:325D…aint of this world that brings death, while we hear the voice of the Lord alone, and go out to Him outside the camp, as those who have not here a lasting city (Hebr. XIII, 13), as the divine Apostle speaks, nor cas… John Chrysostom c. 349–407PG 63:227…and outside the gate for we have not here he says a continuing city but we seek one to come through him therefore let us offer the sacrifice of praise to god continually that is the… Theodoret of Cyrrhus c. 386–458PG 82:783…system bearing reproaches for the sake of him who saved us ver for here have we no continuing city but we seek one to come let us therefore despise present things and wait for those which… Procopius of Gaza c. 465–528PG 87:523…are foreigners in this land for we have not here an abiding city but we seek one to come whose architect and maker is christ furthermore the world before moses that is before christ is not… Cosmas Indicopleustes fl. c. 535–550PG 88:347…abiding and perpetual and holding us fast like an anchor and again for here have we no continuing city but we seek one to come as if he were to say we seek that which is… Paschal Chronicle c. 630PG 92:569…a kingdom which cannot be moved and again for here we have no continuing city but we seek one to come and again for the fashion of this world passeth away and again godliness is profitable… John of Damascus c. 675–749PG 96:229B…ral, but the things which are not seen are eternal.» I Cor. xv, 19. — «If in this life only we have hope in Christ, we are of all men the most pitiable.» Hebr. xiii, 14. — «For we have here no continuing city… Oecumenius of Tricca fl. 10th c.PG 119:445…unto him outside the camp bearing his reproach for here we have no continuing city but we seek one to come by him therefore let us offer the sacrifice of praise to god continually that is… Irenaeus of Lyon c. 130–c. 202PG 7:1253…holy well pleasing unto god which is our reasonable service and again let us offer the sacrifice of praise that is the fruit of the lips these oblations are not according to the law whose hand… John Chrysostom c. 349–407PG 63:227…he says a continuing city but we seek one to come through him therefore let us offer the sacrifice of praise to god continually that is the fruit of our lips confessing his name through him… John Chrysostom c. 349–407PG 63:229…sacrifice does he say he himself interpreted it saying the fruit of lips giving thanks to his name that is prayers hymns thanksgiving for these are the fruit of the lips they offered sheep calves and… Cyril of Alexandria d. 444PG 68:229…spiritual gift offerings the blessed paul teaches this when he writes c by him therefore let us offer the sacrifice of praise always to god that is the fruit of our lips confessing to his name… Theodoret of Cyrrhus c. 386–458PG 82:783…present things and wait for those which are stable and permanent ver by him therefore let us offer the sacrifice of praise to god continually that is the fruit of our lips giving thanks to his… Theodoret of Cyrrhus c. 386–458PG 84:347…discourse while exhorting the gentiles that having rejected their sacrifices they should offer the sacrifice of praise to god let not the laws of princes nor the fear of punishments persuade you to do so but… John of Damascus c. 675–749PG 95:1357…and let us not cease from his adoration ejusd in psal cxv let us offer the sacrifice of praise to thee o perfect god standing in need of nothing thou who dost not demand bodily sacrifices… Oecumenius of Tricca fl. 10th c.PG 119:445…here we have no continuing city but we seek one to come by him therefore let us offer the sacrifice of praise to god continually that is the fruit of our lips confessing to his name… Pachomius of Tabenna c. 292-348PG 98:1341…the letter to the hebrews b do not forget hospitality and sharing for with such sacrifices god is well pleased and in the letter to the ephesians again let him who steals steal no longer but… Athanasius of Alexandria c. 296–373PG 27:1063…believe in his name you who perform mercy partake in his mysteries for with such sacrifices god is well pleased in a clean heart c let all nations be translated from error unto the truth by… Gregory of Nyssa c. 335–c. 395PG 46:1179…confessing his name and let us not forget his benefit and communication for with such sacrifices god is well pleased and appeased so that we may wash away the filth of sin and our spiritual youth… John Chrysostom c. 349–407PG 63:229…let this sprout from our lips do not forget charity and communion for with such sacrifices god is well pleased let us give he says such a sacrifice to him that he may offer it to… Cyril of Alexandria d. 444PG 68:221…your righteous labors and offer to him from the fruits of righteousness for with such sacrifices god is well pleased according to the voices of the holy men pall it is therefore foolish to be busy… Cyril of Alexandria d. 444PG 68:229…his name and again but of beneficence and communion do not forget for with such sacrifices god is well pleased for what could the fruits from us who are justified in faith be to god if… Cyril of Alexandria d. 444PG 68:589…and blameless faith and scenting sweet with spiritual fruits of the mind for with such sacrifices god is well pleased and those who worship him must worship in spirit and truth according to the voice of… Cyril of Alexandria d. 444PG 68:877…spiritual sort faith hope charity patience meekness liberality to the poor b for with such sacrifices god is well pleased as the scriptures hand down but these all truly run together as if toward one common… Cyril of Alexandria d. 444PG 71:809…courage patience charity hope love for the poor kindness and long suffering for with such sacrifices god is well pleased let the spiritual jew know indeed concerning every enemy and those who formerly had power over… Cyril of Alexandria d. 444PG 75:497…eternity that is uniquely becoming to god the father h another h but to do good and to communicate forget not for with such sacrifices god is well pleased observe again how here paul calls the… Theodoret of Cyrrhus c. 386–458PG 82:783…to honor only the father he necessarily added by him b ver but to do good and to communicate forget not for with such sacrifices god is well pleased he showed that the sacrifice of praise… Theodoret of Cyrrhus c. 386–458PG 84:1021…it.: προσφέρειν is the predicate of the "people," whence κοινωνία can be a collection, for the use of the poor, which Paul also calls by this name in Hebrews XIII, 16. However, it can also refer to the priest: then it will den… Antiochus of St. Sabas fl. c. 614-620PG 89:1729…have unknowingly entertained angels and again do not neglect charity and fellowship for with such sacrifices god is well pleased and another says be hospitable to one another without murmuring for if the willingness is present… John of Damascus c. 675–749PG 95:1461A…e, to communicate, laying up in store for themselves a good foundation for the future. II Thess. iii, 13. — You, brethren, do not grow weary in doing good. Hebr. xiii, 16. — Do not forget beneficence and commun… Oecumenius of Tricca fl. 10th c.PG 119:447…name that is our lips confessing to his name h xiii h but to do good and to communicate forget not for with such sacrifices god is well pleased obey them that have the rule over… Gregory of Nyssa c. 335–c. 395PG 44:1373…d be supplied. A little later, it must be added to the translator's words, "they obey and are subject to their priests according to the saying of the Apostle." Hebr. 13, 17: "Obey your prelates and be subject to… John Chrysostom c. 349–407PG 48:659…ather, not him, but Christ speaking in him: "Obey your leaders, and submit to them; for they keep watch, as those who are to render an account for your souls" (Heb 13:17). Does the fear of this threat seem sma… John Chrysostom c. 349–407PG 48:677…eternal punishment also awaits. For the saying, Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account (Hebr. 13:17), even if I said it before, yet I will… John Chrysostom c. 349–407PG 52:425…[to] account for your souls (Heb. 13:17). These things, therefore, I warn you o… John Chrysostom c. 349–407PG 56:839B…veryone among the Christians shall render an account for his own sin: but priests are to render an account not only for their own but also for the sins of all (Heb. 13. 17). He saw the tree withered with pale le… John Chrysostom c. 349–407PG 59:471C…f priests. "Whose sins you shall forgive," He says, "they are forgiven." This is why Paul said: "Obey them that have the rule over you, and submit yourselves" (Heb. 13:17), so that you may have the greatest hon… John Chrysostom c. 349–407PG 59:471C…them with great benevolence; this is what Paul indicated by saying: "For they keep watch for your souls, not simply, but as those that are to give an account" (Heb. 13:17). Wherefore they must be honored with g… John Chrysostom c. 349–407PG 60:659D…nce. Thus also Paul commanded: "Obey those who have the lead over you, and be submissive; for they watch over your souls, as those who are to give an account" (Heb. 13:17). But when he says, "They watch," he sp… John Chrysostom c. 349–407PG 61:507C…ch; of which Paul himself makes mention, saying, "Obey those who lead you, and submit, because they watch over your souls as those who will render an account" (Hebr. XIII, 17). For this authority is so much better… John Chrysostom c. 349–407PG 62:455B…the priests that rule well be esteemed worthy of double honor" (1 Tim 5:17). Writing to the Hebrews, he also said, "Obey your prelates and be subject to them" (Heb 13:17); and here again, "We beseech you, bret… John Chrysostom c. 349–407PG 62:609B…posed towards them. "Obey," he says, "your leaders, and submit to them, for they are keeping watch over your souls, as those who will have to give an account" (Heb. 13:17). For tell me, he himself is liable to… John Chrysostom c. 349–407PG 62:667C…ue to you. For hear Paul saying: Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account (Hebr. XIII, 17). But does honor and principate entice… John Chrysostom c. 349–407PG 63:227…said i will not fear what man can do unto me remember them that have the rule over you who have spoken unto you the word of god here also i think he speaks about help… John Chrysostom c. 349–407PG 63:231…then says obey those who are set over you and be submissive for they watch for your souls as those who must give an account let those who rule also hear not only those who are… John Chrysostom c. 349–407PG 63:449…h homily xxxiv h obey your leaders and be subject to them for they watch for your souls as those who are to give account that they may do this with joy and not with groaning… John Chrysostom c. 349–407PG 63:631A…efore, did the blessed Paul say: "Obey your leaders and submit to them; for they are keeping watch over your souls, as those who will have to give an account" (Heb. 13:17). You indeed are concerned for your own… John Chrysostom c. 349–407PG 63:851B…at indeed is the dignity of priests. Whose sins you remit, He says, they are remitted. Therefore Paul used to say: Obey your leaders, and submit to them (Hebr. 13:17), and hold them in the highest honor. F… Theodoret of Cyrrhus c. 386–458PG 82:783…the things of him who is in need are better c ver obey them that have the rule over you and submit yourselves for they watch for your souls as they that must give account that… Theodoret of Cyrrhus c. 386–458PG 82:785…him inasmuch as he himself was also circumcised b verse salute all them that have the rule over you and all the saints the word implies that those who preside over them did not stand in… John of Damascus c. 675–749PG 94:1295…the church he did not add emperors and again obey those who have the rule over you and submit yourselves for they watch for your souls as those that must give an account and again remember… John of Damascus c. 675–749PG 95:1207B…that exist are ordained by God. Therefore, he who resists the power, resists the ordinance of God; and those who resist will receive judgment for themselves." Hebr. xiii, 17: "Obey your leaders and be subject to t… Oecumenius of Tricca fl. 10th c.PG 119:447…to communicate forget not for with such sacrifices god is well pleased obey them that have the rule over you and submit yourselves for they watch for your souls as they that must give account that… Theophylact of Ohrid c. 1055 – after 1107PG 125:633…as we said in the preface to this epistle vers salute all them that have the rule over you and all the saints observe here with what honor he treats them since he salutes those who… Theodore Balsamon d. c. 1205PG 138:143B…rightly be understood to apply also to the ministers of monasteries. ZONAR. Obey those who are set over you, and submit yourselves, says the divine Apostle (Heb. xiii, 17). If, therefore, any cleric or minister… Laonicus Chalcocondyles fl. 1439–1462PG 159:1379C…main in this life, mindful of Him who says: "Obey those who rule over you, and submit; for they keep watch over your souls, as those who must give an account" (Heb. XIII, 17). And we shall never cease to make ment… Joannes ChrysostomusPG 51:23B…terrifies them by another path: Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account (Heb. 13:17). Then, indeed, we shall undergo ac… Antonius Melissa fl. 11th centuryPG 136:1159…consider one another to provoke unto love and to good works remember them that have the rule over you who have spoken unto you the word of god whose faith follow considering the end of their… John Chrysostom c. 349–407PG 63:451…sincerity a pray he says also for us for we trust that we have a good conscience in all things willing to live honorably do you perceive that these are prayers as if he were writing… Theodoret of Cyrrhus c. 386–458PG 82:783…for he teaches them to watch and to fear the judgment ver pray for us for we trust we have a good conscience in all things willing to live honestly he was ill spoken of among… John of Damascus c. 675–749PG 95:995…joy and not with groaning for this is not profitable for you pray for us for we trust that we have a good conscience in all things desiring to live well but i ask you the… Oecumenius of Tricca fl. 10th c.PG 119:447…with joy and not with grief for that is unprofitable for you pray for us for we trust we have a good conscience in all things willing to live honestly but i beseech you the rather… Theophylact of Ohrid c. 1055 – after 1107PG 125:529…over to god ver pray for us for we are confident that we have a good conscience in all things since some were slandering the apostle as though he were teaching a falling away from the… John Chrysostom c. 349–407PG 63:233…a friend and the following demonstrates this but i especially exhort you to do this that i may be restored to you more quickly this was the mark of one who loved them very much to… John Chrysostom c. 349–407PG 63:451…follow but more abundantly he says i ask this to be done that i may be restored to you more quickly for this is the mark of one who loves exceedingly to pray in this way… Theodoret of Cyrrhus c. 386–458PG 82:783…divine word wherefore he also called his conscience to witness d ver but i beseech you the rather to do this that i may be restored to you the sooner give the aid of your prayers… John of Damascus c. 675–749PG 95:995…all things desiring to live well but i ask you the more to do this that i may be the more quickly restored to you and the god of peace who brought forth from the dead… Oecumenius fl. 10th c.PG 119:273…had compassion on my bonds and when he says pray more earnestly that i may be restored to you the sooner furthermore when he says know that our brother timothy has been set at liberty with… Oecumenius of Tricca fl. 10th c.PG 119:447…we have a good conscience in all things willing to live honestly but i beseech you the rather to do this that i may be restored to you the sooner but to do good he calls… John Chrysostom c. 349–407PG 59:695B…s the eternal? Hear Paul saying: "Now the God of peace, who brought out of the earth the great pastor of the sheep, and in the blood of the eternal testament" (Hebr. 13:20). Because the first testament was tempo… Theodoret of Cyrrhus c. 386–458PG 82:783…bring help to my desire for i long to see you ver now the god of peace that brought again from the dead our lord jesus that great shepherd of the sheep through the blood of… Theodoret of Cyrrhus c. 386–458PG 83:1407…in glory by christ jesus and to the hebrews he prayed thus now the god of peace that brought again from the dead our lord jesus that great shepherd of the sheep through the blood of… Athanasius AlexandrinusPG 25:113…live for ourselves but for him who died for us and rose again from the dead our lord jesus christ and again we see jesus who was made a little lower than the angels for the… Clement of Rome d. c. 100PG 1:155…from him we ought in all things to give thanks to him to whom be glory for ever and ever amen and when he says let the whole body therefore be preserved in christ jesus d… Clement of Rome d. c. 100PG 1:271…which the almighty god has justified all men from the beginning d to whom be glory for ever and ever amen… Clement of Rome d. c. 100PG 1:301…of those who with a pure conscience serve his all virtuous name to whom be glory for ever and ever amen but those who stood firm in confidence inherited glory and honor they were exalted and… Clement of Rome d. c. 100PG 1:313…those who have been chosen by god through jesus christ our lord to whom be glory for ever and ever amen h chapter li h b seeing then that we have transgressed through some of the… Clement of Rome d. c. 100PG 1:453…the name of the one true and only god might be glorified to whom be glory for ever and ever amen and our apostles knew through our lord jesus christ that there would be strife over… Clement of Alexandria c. 150 – c. 215PG 8:337…things is one only good just creator the son in the father to whom be glory for ever and ever amen but neither is he a stranger to the saving word d who paternally… Clement of Alexandria c. 150 – c. 215PG 9:857…is one alone good just the creator the son in the father to whom be glory for ever and ever amen who indeed could rightly desire anything more expressive and significant than these words to declare… Origen c. 185–c. 253PG 11:355…through the prophetic scriptures and the appearing of our lord and savior jesus christ to whom be glory for all the ages amen after having spoken as it were in passing about the fact that the… Origen c. 185–c. 253PG 12:719…the apostle says that your life is hidden with christ in god to whom be glory for ever and ever amen h homily xix h h on the fifth vision of balaam h this fifth vision… Origen c. 185–c. 253PG 12:763…and savior by which he says the father himself loves you john to whom be glory for ever and ever amen h homily xxv on the vengeance which was taken upon the midianites h in the… Origen c. 185–c. 253PG 12:1637…sins according to the will of god and our father he added to whom be glory for ever and ever amen and elsewhere whose is the adoption and the glory and the service and the promise… Origen c. 185–c. 253PG 13:1805…in which he was grounded understanding the word of the gospel in christ to whom be glory for ever and ever amen d h homily ii h concerning what is written and they were both just… Origen c. 185–c. 253PG 17:521…that happen to them these shall rest forever with god the father to whom be glory for ever and ever amen h works concerning origen h h admonition to the apologetic book of the holy martyr… Alexander of Alexandria d. 326PG 18:607…the cherubim the leader of the angels and the king of kings to whom be glory for ever and ever amen b original script column see facsimile… Eusebius of Caesarea c. 260–339PG 20:359…grace and gift into his eternal kingdom through his only begotten son jesus christ to whom be glory honor power and greatness for ever amen greet all the saints those who are with us greet you… Eusebius of Emesa c. 300-359PG 86:525…numbered among the choir of the apostles in christ jesus our lord to whom be glory for ever and ever amen h second edition h of the precious cross with whom to the father together with… Athanasius of Alexandria c. 296–373PG 26:975…as being deceivers and corruptors of men in christ jesus our lord to whom be glory for ever and ever amen h version of evagrius h let the christians and monks know that our savior jesus… Athanasius of Alexandria c. 296–373PG 28:105…wise c of whom it is said to the only wise god through jesus christ to whom be glory forever amen but they say the father did not beget how then is he a father and… Athanasius of Alexandria c. 296–373PG 28:281…has prepared for those who love him through our lord and savior jesus christ to whom be glory for ever and ever amen b h admonition concerning the synopsis of holy scripture h i there are… Athanasius of Alexandria c. 296–373PG 28:871…follows purity of heart by the grace and assistance of our lord jesus christ to whom be glory for ever and ever amen h of the same great athanasius to the same castor on the eight… Athanasius of Alexandria c. 296–373PG 28:895…from which may we be freed by the grace of our lord jesus christ to whom be glory for ever and ever c the fifth conflict for us is against the spirit of sadness which obscures… Basil the Great c. 329–379PG 31:625…the course nobly for the eternal crowns in christ jesus our lord to whom be glory for ever and ever amen h the same ascetic discourse and exhortation concerning the renunciation of the world and spiritual… Basil the Great c. 329–379PG 31:1781…quiet and most tranquil harbor of the divine will in christ jesus to whom be glory for ever and ever amen h homily vi on faith h it is pious to remember god without intermission nor… Basil the Great c. 329–379PG 31:1785…and he will never abandon us through the grace of our lord jesus christ to whom be glory for ever and ever h homily vii or the epistle to a fallen virgin h it is time… Basil the Great c. 329–379PG 32:233…the god of all in knowledge through the grace of our lord jesus christ to whom be glory and power unto the ages of ages amen these things are to you from us o sweet head… Basil the Great c. 329–379PG 32:1297…the assaults of violent winds and waves in christ jesus our lord to whom be glory for ever and ever amen h concerning the coming judgment h sermon xiv when you feel yourself being impelled toward… Basil the Great c. 329–379PG 32:1353…we may also attain the future goods in christ jesus our lord to whom be glory for ever and ever amen h on humility and vainglory h sermon xx a it is impossible for one who… Gregory of Nazianzus c. 329–390PG 35:855…people a holy nation a royal priesthood in christ jesus our lord to whom be glory for ever and ever amen h notice on oration xiv h i although in most manuscripts this oration bears the… Gregory of Nazianzus c. 329–390PG 35:909…may receive us into the eternal tabernacles in christ our lord himself to whom be glory for ever and ever amen… Gregory of Nazianzus c. 329–390PG 35:933…who confess him and glorifies those who glorify him in christ himself to whom be glory for ever and ever amen h admonition on oration xvi h i the tiberian region being the birthplace of gregory… Macarius of Egypt c. 300–391PG 34:441…be able to attain those ineffable mysteries in christ jesus our lord to whom be glory for ever and ever amen h iii epistle of a certain blessed macarius as it seems the alexandrian h a… Gregory of Nyssa c. 335–c. 395PG 44:615…end in shame will receive us by the grace of the lord to whom be glory for ever and ever amen h of the holy gregory of nyssa an accurate exposition on ecclesiastes of solomon h… Gregory of Nyssa c. 335–c. 395PG 44:649…it also be brought about in us in christ jesus our lord to whom be glory for ever and ever amen h homily iii h what the ecclesiastical voice will teach us after this it is… Gregory of Nyssa c. 335–c. 395PG 44:679…we also be outside of these by the grace of our lord jesus christ to whom be glory for ever and ever amen h homily v h b now the great leader of the church leads… Gregory of Nyssa c. 335–c. 395PG 44:711…may we also be by the mercy of him who saves us jesus christ to whom be glory for ever and ever amen h homily vii h b a time to cast away stones and a… Gregory of Nyssa c. 335–c. 395PG 44:787…places are made into smooth paths by the grace of our lord jesus christ to whom be glory for ever and ever amen a h homily ii h chap v i am black and beautiful o… Gregory of Nyssa c. 335–c. 395PG 44:905…an infant resting upon the blessed bed in christ jesus our lord to whom be glory for ever and ever amen h homily vii h d h cap iii v a litter did king solomon make… Gregory of Nyssa c. 335–c. 395PG 44:977…own water and not that of another in christ jesus our lord to whom be glory for ever and ever amen… Gregory of Nyssa c. 335–c. 395PG 44:993…the wakefulness of the soul through the aforementioned sleep in christ jesus to whom be glory for ever and ever amen h homily xi h vox patruelis mei pulsat ad ostium voice of my kinsman knocking… Gregory of Nyssa c. 335–c. 395PG 44:1061…in what follows god granting it by the grace of our lord jesus christ to whom be glory for ever and ever amen h homily xiv h c chapter v his cheeks are as bowls of… Gregory of Nyssa c. 335–c. 395PG 44:1231…may we also be found worthy by the grace of our lord jesus christ to whom be glory for ever and ever amen h oration iv h blessed are those who hunger and thirst for righteousness… Gregory of Nyssa c. 335–c. 395PG 44:1277…formed in us through a pure life in christ jesus our lord to whom be glory for ever and ever amen h oration vii h blessed are the peacemakers for they shall be called sons of… Gregory of Nyssa c. 335–c. 395PG 44:1291…by the promise of our lord jesus christ to whom be glory for ever and ever amen a h oration viii h blessed are they which are persecuted for righteousness'… Gregory of Nyssa c. 335–c. 395PG 46:469…we all attain by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen… Gregory of Nyssa c. 335–c. 395PG 46:771…paradise strengthened by their intercession for the good confession of our lord jesus christ to whom be glory for ever and ever amen… Gregory of Nyssa c. 335–c. 395PG 46:1109…divine power i can do all things in christ who strengthens me to whom be glory for ever and ever amen ii h from a sermon on the lord's prayer h apud mich lequien dissertat i… Epiphanius of Salamis c. 340–404PG 89:793…shadow of death by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever h question cxli h if anyone should set for himself that which he deems… John Chrysostom c. 349–407PG 48:1075…our works let us obtain the honors that follow after justice from christ to whom be glory for ever and ever amen h monition h to deny god but because he ignorantly thinks that monarchy or… John Chrysostom c. 349–407PG 50:759…be able to attain the promised good things by the grace of christ to whom be glory for ever and ever amen h concerning providence and fate h h discourse iv h it is not wearisome… John Chrysostom c. 349–407PG 50:765…it be granted to us all to attain by the grace of christ to whom be glory for ever and ever amen h on fate and providence oration v h no doctrine is truly so wicked… John Chrysostom c. 349–407PG 50:795…to enjoy eternally by the kindness of christ himself and our god to whom be glory for ever and ever amen h notice h this homily is not unworthy of reading although it is judged to… John Chrysostom c. 349–407PG 52:527…and rewards may we attain these things in christ jesus our lord to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 52:835…might truly sow and reap with joy in christ jesus our lord to whom be glory for ever and ever amen h monition on the homily on the adoration of the cross h savile rejected this… John Chrysostom c. 349–407PG 55:397…for our sins according to the will of god and our father to whom be glory for ever and ever amen gal and in that to the romans whose is the adoption and the glory and… John Chrysostom c. 349–407PG 55:399…obtain future blessings by the grace and loving kindness of our lord jesus christ to whom be glory for unto the ages of ages amen h on psalm cxxxv h c confess to the lord for… John Chrysostom c. 349–407PG 55:483…knows saying peace upon them and upon the israel of god gal to whom be glory for ever and ever amen h concerning psalm cxlviii h praise ye the lord from the heavens praise ye him… John Chrysostom c. 349–407PG 55:537…by the grace and philanthropy of our lord and god and savior jesus christ to whom be glory for ever and ever amen h monitum on the following sermon h although savilius published this let no… John Chrysostom c. 349–407PG 55:543…the gates of the kingdom of heaven in christ jesus our lord to whom be glory for ever and ever amen h notice h cotelerius published this homily as a genuine product of chrysostom in the… John Chrysostom c. 349–407PG 55:619…light of the glory of christ our savior in the lord himself to whom be glory for ever and ever amen h monitum h concerning this homily savile speaks thus in his notes tom p i… John Chrysostom c. 349–407PG 55:641…my blood shall live for ever john in christ the lord himself to whom be glory for ever and ever amen h in psalm cii h this psalm seems to follow the preceding one and to… John Chrysostom c. 349–407PG 56:151…come to pass that we all obtain in christ jesus our lord to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 57:349…all attain this by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily xxviii al xxix h a cap v and when he had… John Chrysostom c. 349–407PG 59:437…of eternal life by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily lxxxi h a i have manifested thy name to the men… John Chrysostom c. 349–407PG 59:455…goods promised there by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily lxxxiv h a john i have been born for this and… John Chrysostom c. 349–407PG 59:515…in straits why that the power of christ may dwell in me to whom be glory for ever and ever amen a not festus but king agrippa says this in the acts h monitum concerning the… John Chrysostom c. 349–407PG 59:569…up for me the crown of righteousness in christ jesus our lord to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 59:595…carried to that same harbor of rest in christ jesus our lord to whom be glory for ever and ever amen h monition h although by the consent of all the learned this sermon is judged… John Chrysostom c. 349–407PG 59:735…a glorious and blessed return to god in christ jesus our lord to whom be glory for ever and ever amen h on the same subject vi h the rays of christ which are already above… John Chrysostom c. 349–407PG 60:493…we all attain by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen c d h homily xii h chapter v i speak after the manner… John Chrysostom c. 349–407PG 60:763…also that of lamech seventy times seven in christ jesus our lord to whom be glory for ever and ever amen h concerning that which is said thou hast a demon and do not judge according… John Chrysostom c. 349–407PG 61:723…good pastor be kept for us for many decades of years in christ to whom be glory for ever amen h on drought h a who will give to my head water and to my eyes… John Chrysostom c. 349–407PG 62:657…is being handed over and will save me into his heavenly kingdom to whom be glory for ever and ever amen so this is the salvation when we shine forth there what is he will save… John Chrysostom c. 349–407PG 62:775…the celebration might be renewed each year in christ jesus our lord to whom be glory for ever and ever amen h on the four day lazarus ii h beloved just as a mother who loves… John Chrysostom c. 349–407PG 62:777…the dead shall rise incorruptible cor by the grace of our lord jesus christ to whom be glory for ever and ever amen h on the four day lazarus iii h he loosed lazarus but although… John Chrysostom c. 349–407PG 63:165…attain the eternal goods that surpass the human mind in christ jesus to whom be glory for ever and ever amen h homily xxiv h these all died in faith not having received the promises but… John Chrysostom c. 349–407PG 63:233…of the eternal covenant the lord of us jesus christ equip you in every good work to do his will working in you that which is well pleasing before him again he bears great witness to… John Chrysostom c. 349–407PG 63:451…the eternal testament our lord jesus christ that he might render us perfect in every good work to do his will working in you that which is well pleasing in his sight c again he testifies… John Chrysostom c. 349–407PG 63:615…all to attain by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily vii h when sin is coupled with humility of soul it… John Chrysostom c. 349–407PG 63:731…attain also to the eternal good things in christ jesus our lord to whom be glory for ever and ever amen h homily xxiv concerning sin and confession h has any one of you ever traveled… John Chrysostom c. 349–407PG 64:37…may be one fold and one shepherd in christ jesus our lord to whom be glory for ever and ever amen h x by the same on the saying of the gospel and on virginity and… John Chrysostom c. 349–407PG 64:461…let us press on toward the prize of the upward call in christ to whom be glory for ever and ever amen h homily vi on prayer h b having previously discoursed to you about fasting… John Chrysostom c. 349–407PG 64:473…divine strength i can do all things through christ who strengthens me to whom be glory for ever and ever amen h homily viii h b that virtue of the soul is to be preferred above… Nilus of Sinai d. c. 430PG 79:1167…may henceforth walk about by the grace of christ our true god to whom be glory for ever and ever amen h chapter i h if anyone wishes to make a fragrant incense he shall prepare… Cyril of Alexandria d. 444PG 69:27…obedience of faith among all the nations to the only wise god through jesus christ to whom be glory forever amen rom for the mystery had indeed been kept silent but it has now been manifested… Cyril of Alexandria d. 444PG 76:1323…the obedience of faith among all nations to the only wise god through jesus christ to whom be glory and honor for ever and ever amen here he clearly affirms that the gospel and the preaching… Cyril of Alexandria d. 444PG 77:1039…faithful and orthodox royal line may persist in christ jesus our lord to whom be glory for ever and ever amen c h homily xii on the meeting of our lord jesus christ h a very… Proclus of Constantinople c. 390 – 446PG 65:691…scriptures so that we may also attain the kingdom of heaven in christ to whom be glory for ever and ever amen h oration ii h h on the incarnation of our lord jesus christ and… Theodoret of Cyrrhus c. 386–458PG 81:519…without offense to jews and gentiles and to the church of god to whom be glory for ever and ever amen… Theodoret of Cyrrhus c. 386–458PG 81:1003…the jews and to the gentiles and to the church of god to whom be glory for ever and ever amen d… Theodoret of Cyrrhus c. 386–458PG 82:207…jesus christ made known to all nations to the only wise god through jesus christ to whom be glory forever amen having shown the mystery of the dispensation that it was from the beginning long ago… Theodoret of Cyrrhus c. 386–458PG 82:463…added this b according to the will of god and our father to whom be glory for ever and ever amen everywhere he joins the father with christ teaching that it pleases him also that we… Theodoret of Cyrrhus c. 386–458PG 82:783…great shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do his will working in you that which is well pleasing in his sight through jesus… Theodoret of Cyrrhus c. 386–458PG 82:931…christ by the will of god the father in the holy spirit to whom be glory for ever and ever amen h the trinity consubstantial and eternal h that divine assembly of high priests applied this… Theodoret of Cyrrhus c. 386–458PG 83:1407…to all nations for the obedience of faith to god only wise through jesus christ to whom be glory for ever amen and when writing to the ephesians he gave praise in this way now unto… Theodoret of Cyrrhus c. 386–458PG 84:579…it is good to keep the memory of these things always in christ to whom be glory for ever amen h chapter iv h h the epistle of john bishop of antioch to firmus bishop of… Theodoret of Cyrrhus c. 386–458PG 84:861…of the father and of the son and of the holy spirit to whom be glory for ever and ever amen… Antiochus of St. Sabas fl. c. 614-620PG 89:1437…jesus our lord to whom be glory for ever and ever amen h homily ii on hope h b having departed from faith let us proceed to… Antiochus of St. Sabas fl. c. 614-620PG 89:1679…the good treasury of his heart brings forth good fruits to god to whom be glory for ever and ever amen h homily lxxxii concerning discipline h discipline is good for every reason and especially… Paschal Chronicle c. 630PG 92:1729…of good things who grants the living water to him who believes to whom be glory for ever and ever amen h monitum h that the reader might lack nothing of what pisides wrote we have… Maximus the Confessor c. 580–662PG 91:353…by the grace and cooperation of the great god and our savior jesus christ to whom be glory for ever and ever amen h monitum h because in the following collection of letters there is one… Isaac of Nineveh c. 613-c. 700PG 86:873…the nakedness of the mind and afterwards immediately in the holy spirit to whom be glory for ever and ever amen h chapter xlviii of the door of secrets h faith is the door of secrets… Isaac of Nineveh c. 613-c. 700PG 86:875…holy spirit makes us worthy of his glory and charity through fear to whom be glory for ever and ever amen h chapter xlix regarding the twofold knowledge namely the natural and that which is by… John of Damascus c. 675–749PG 94:1261…christ the judge of the contests be painted upon the same tablet to whom be glory for ever and ever amen c from the same from the thirty chapters addressed to amphilochius concerning the holy spirit… John of Damascus c. 675–749PG 95:567…believe not to investigate matters curiously vers to the only wise god through jesus christ to whom be glory for the ages of ages amen for it is not you alone he says but the whole… John of Damascus c. 675–749PG 95:995…in the blood of an eternal covenant our lord jesus fit you in every good work to do his will doing in you that which is pleasing in his sight through jesus christ to whom be… Nicephorus I of Constantinople c. 758–828PG 100:733…sheep in the blood of the everlasting covenant even our lord jesus make you perfect in every good work or is he not rather our peace the mediator of god and men through whom we have… Leo VI the Wise 866–912PG 107:27…grace and love for mankind of your firstborn son our lord jesus to whom be glory for ever and ever amen h oration iv h c when borne upon the immaculate cloud the sun of glory… Oecumenius of Tricca fl. 10th c.PG 118:603…the obedience of faith to all nations to the only wise god through jesus christ to whom be glory forever amen the hyperbaton is now to him who is able to strengthen you glory forever amen… Oecumenius of Tricca fl. 10th c.PG 118:1091…present evil age according to the will of our god and father to whom be glory for ever and ever amen immediately he removes the suspicion that he might be called a disciple of men for… Oecumenius of Tricca fl. 10th c.PG 119:235…from every evil work and will preserve me unto his heavenly kingdom to whom be glory for ever and ever amen… Oecumenius of Tricca fl. 10th c.PG 119:237…signifies for this is truly salvation that we should be radiant there to whom be glory for ever and ever amen see the doxology for the son as also for the father elsewhere and for the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:459…the glory and praise of christ the true god and our savior to whom be glory for ever and ever amen these things are in the eulogy of the author from the greek manuscripts in the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1371…saint nicephorus received the crown of the contest from christ our god to whom be glory for ever and ever amen… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1139…joy through the grace and philanthropy of our lord jesus christ d to whom be glory for ever and ever amen… Symeon the New Theologian 949–1022PG 120:429…present and future goods through the grace and kindness of our lord jesus christ to whom be glory for ever and ever amen h oratio xxiii on the abnegation and destruction of one s own will… Symeon the New Theologian 949–1022PG 120:709…and thus we complete the spiritual house in christ jesus our lord to whom be glory for ever and ever amen h appendix h h dialogue of a certain scholastic on god to symeon the theologian… Theophylact of Ohrid c. 1055 – after 1107PG 124:533…to all nations for the obedience of faith to god alone wise through jesus christ to whom be glory forever amen a it is his custom always to add a wish and a prayer after an… Theophylact of Ohrid c. 1055 – after 1107PG 124:793…lovable tabernacles of god in christ jesus our lord who loved us to whom be glory for ever and ever amen vari lectiones… Theophylact of Ohrid c. 1055 – after 1107PG 124:957…be our father also why then do you fall away from him to whom be glory for ever and ever amen nowhere else in his prefaces c does he place amen but here he puts it… Theophylact of Ohrid c. 1055 – after 1107PG 126:817…may enjoy the good things of his kingdom in the holy spirit to whom be glory for ever and ever amen osee interpreted means the one being saved he was from belelemoth of the tribe of… Theophanes Kerameus fl. 12th c.PG 132:327…the righteous may we all attain these in christ jesus our lord to whom be glory for ever and ever amen h homily x concerning the daughter of the ruler of the synagogue and concerning the… Theophanes Kerameus fl. 12th c.PG 132:523…desire for eternal goods which may we all attain in christ jesus to whom be glory for ever and ever amen h homily xxii on the words if anyone wishes to come after me let him… Theophanes Kerameus fl. 12th c.PG 132:849…in heaven where our true citizenship is in christ jesus our lord to whom be glory for ever and ever amen h the homilies on the gospels h recited on feast days of the saints which… Eustathius of Thessalonica c. 1115–1195PG 136:283…about our salvation which may we attain by the mercy of god to whom be glory for ever and ever amen b the same eustathius of thessalonica concerning the same holy calyteni a sequence which is… Eustathius of Thessalonica c. 1115–1195PG 136:357…have spoken to you and the omniscient and omnipotent god has heard to whom be glory for ever and ever amen d… John Kyparissiotes d. after 1378PG 152:991…and lacking sedition and undying omnipotent and the effector of all things to whom be glory for ever and ever amen a because he is immutable according to being and according to affections and operations as… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1335…we said have power over all things in christ who strengthens them to whom be glory for ever and ever amen h the same to one asking about the moderation of the belly h what shall… George of Trebizond 1395-1486PG 161:827…for the trinity everywhere indivisibly divided by relations and conjoined by nature to whom be glory for ever and ever amen… AnonymousPG 2:1247…even unto this day to the glory and praise of our lord jesus christ to whom be glory for ever and ever amen… Cyril of JerusalemPG 33:503…be deemed worthy of the heavenly crowns in christ jesus our lord to whom be glory for ever and ever amen h catechesis v on faith and the symbol prologus h i having prepared the minds… Cyril of JerusalemPG 33:603…and stumbling block stable in the faith in christ jesus our lord to whom be glory for ever and ever amen a h catechesis seventh on the father h h preface h i the doctrine of… Cyril of JerusalemPG 33:821…also the father who sent him god with the holy spirit c to whom be glory for ever and ever amen… Cyril of JerusalemPG 33:1093…works and becoming acceptable to the author of your salvation christ jesus to whom be glory for ever and ever amen… Anthony the GreatPG 40:977…through jesus christ in all generations without corruption brothers whom i love through jesus christ to whom be glory and honor now and for all time and for ages of ages amen twenty sermons of our… Isaias AbbasPG 40:1173…most remote from every virtue forgive me i beseech you through god to whom be glory for ever and ever amen h oration xxv h h of the same to peter the abbot his disciple h… Theodore of MopsuestiaPG 66:901…the adoption was revealed the necessity of the law was excluded a to whom be glory for ever amen this also is new and unusual for we never find the word i amen i placed at… Basil of SeleuciaPG 85:37…shall pay the debt to you with grace working in christ jesus to whom be glory for ever and ever amen h oration ii by the same on adam h just as those who look upon… Basil of SeleuciaPG 85:49…and the striker was laid low by the grace of christ himself to whom be glory for ever and ever amen h oratio iii the same on adam h a i know that i am held… Anastasius of SinaiPG 89:259…not prevail at all by the grace of him who founded it jesus christ to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 63:233…glory for ever and ever amen i exhort you brothers bear with the word of exhortation for i have written to you in few words do you see that he who wrote to no one writes… Theodoret of Cyrrhus c. 386–458PG 82:785…end by another covenant he has rightly shown its unending nature verse i beseech you brethren suffer the word of exhortation for i have written to you in a few words gladly receive the consolation sent… Theodore the Studite 759–826PG 99:1233…be his disciples are there i beseech you to b bear with the word of exhortation for i have written to you in few words know that we sinners rejoice and do not lose heart so… Theophylact of Ohrid c. 1055 – after 1107PG 125:633…eyes and isaiah take away the evils from before my eyes vers and i beseech you brethren suffer the word of consolation do you see what he did not write to anyone else he writes to… Theodore of MopsuestiaPG 66:951A…gs written could not have benefited them in any way if this had not been done. Furthermore, the contents toward the end of the Epistle demonstrate what I mean (Heb. XIII, 22, 23): "I beseech you, brethren," he say… John Chrysostom c. 349–407PG 62:501A…no man despise him; for he worketh the work of the Lord, as I also do. And writing to the Hebrews he said: Know that our brother Timothy is set at liberty (Hebr. 13:23); and one might find his love everywher… John Chrysostom c. 349–407PG 63:11A…to be anathema (Rom. 9:3)? For which reason he said: "Know ye that our brother Timothy has been set at liberty, with whom, if he come shortly, I will see you" (Heb. 13:23). For he had not yet been apprehended.… John Chrysostom c. 349–407PG 63:451…put him forward know he says our brother timothy who has been set at liberty with whom if he comes quickly i will see you but set at liberty he says from where for i suppose… John Chrysostom c. 349–407PG 63:453…length of a discourse know he says that brother timothy has been set at liberty with whom if he come shortly i will see you for this was suitable to make them more gentle that he… Theodoret of Cyrrhus c. 386–458PG 82:785…the epistle in summary verse know that our brother timothy has been set at liberty with whom if he come shortly i will see you he shows that he sent the epistle through him and it… Oecumenius fl. 10th c.PG 119:273…sooner furthermore when he says know that our brother timothy has been set at liberty with whom if he comes soon i will see you for no one i think would have released timothy for service… Theophylact of Ohrid c. 1055 – after 1107PG 125:187…romises the Hebrews that he will see them. "Know," he says, "that the brother Timothy has been set free, with whom, if he comes soon, I will see you" (Heb. xiii, 23). And it is likely that this took place. For he was held bo… Theodore of MopsuestiaPG 66:951…to whom the epistle was to be delivered then he adds know that our brother timothy is set at liberty with whom if he come shortly i will see you do you see how the very… John Chrysostom c. 349–407PG 59:471…forgive he says they are forgiven this is why paul said obey them that have the rule over you and submit yourselves heb so that you may have the greatest honor toward them for you are… John Chrysostom c. 349–407PG 60:393A…hiefly they that are of Cæsar’s household (Phil. 4. 22). He wrote to the Hebrews likewise from that place; wherefore he says that they of Italy salute them (Hebr. 13. 24). He also sent the Epistle to Timothy f… John Chrysostom c. 349–407PG 62:667…many heads punishment is due to you for hear paul saying obey them that have the rule over you and submit yourselves for they watch for your souls as they that must give account hebr xiii… John Chrysostom c. 349–407PG 63:227…said i will not fear what man can do unto me remember them that have the rule over you who have spoken unto you the word of god here also i think he speaks about help… Theodoret of Cyrrhus c. 386–458PG 82:783…things of him who is in need are better c ver obey them that have the rule over you and submit yourselves for they watch for your souls as they that must give account that they… Theodoret of Cyrrhus c. 386–458PG 82:785…delight in him inasmuch as he himself was also circumcised b verse salute all them that have the rule over you and all the saints the word implies that those who preside over them did not… Oecumenius of Tricca fl. 10th c.PG 119:447…communicate forget not for with such sacrifices god is well pleased obey them that have the rule over you and submit yourselves for they watch for your souls as they that must give account that they… Theophylact of Ohrid c. 1055 – after 1107PG 125:633…nero just as we said in the preface to this epistle vers salute all them that have the rule over you and all the saints observe here with what honor he treats them since he salutes… Joannes ChrysostomusPG 51:23…hebrews concerning these same leaders he terrifies them by another path obey them that have the rule over you and submit yourselves for they watch for your souls as they that must give account heb c… Antonius Melissa fl. 11th centuryPG 136:1159…consider one another to provoke unto love and to good works remember them that have the rule over you who have spoken unto you the word of god whose faith follow considering the end of their… John Chrysostom c. 349–407PG 63:233…all your leaders and all the saints those from italy greet you grace be with you all amen do you see how he shows that virtue is neither the whole work of god nor is it… John of Damascus c. 675–749PG 95:1029…with me salute thee greet them that love us in the faith grace be with you all amen written to titus ordained the first bishop of the church of the cretans from nicopolis of macedonia verses…