Where the Fathers quote Deuteronomy 32
344 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›
Expounded by the Fathers
John ChrysostomPG 49:91expounds v.8“οτε διεμεριζεν ο Υψιστος εθνη ως διεσπειρεν υιους Αδαμ εστησεν ορια εθνων κατα αριθμον αγγελων Θεου”The hypothesis of the creation, including: «Adam, where are you?» and on not swearing
Photius of ConstantinoplePG 101:1109expounds v.43“ευφρανθητε, ουρανοι, αμα αυτω, και προσκυνησατωσαν αυτω παντες αγγελοι Θεου· ευφρανθητε, εθνη μετα του λαου αυτου, και ενισχυσατωσαν αυτω παντες υιοι ”280. Interpretation of «Rejoice, O nations, with His people, and let all the angels of God strengthen Him»
1Deut 32:1
Origen c. 185–c. 253PG 13:35A…ng upon the bank of the Jordan, you may sing the canticle of Moses, saying: "Attend, O heaven, and I will speak, and let the earth hear the words of my mouth" (Deut. xxxII, 1). Again, you have a need to be a soldie…
Origen c. 185–c. 253PG 17:855C…n, "proclaim everything they resound, not only to men, but also to angels. And that you may know this is true: 'Attend,' he says, 'O heaven, and I will speak' (Deut. XXXII, 1), 'In the sight of the angels I will si…
John Chrysostom c. 349–407PG 55:703C…em heaven and earth. Therefore the great Moses, beginning his song, says: Attend, O heaven, and I will speak; and let the earth hear the words from my mouth (Deut. 32:1). In these, however, divine providence…
Theodoret of Cyrrhus c. 386–458PG 81:507A…rehensive of all creation, the blessed Moses called to witness. "Attend, he said, O heaven, and I will speak; and let the earth hear the words from my mouth." (Deut. xxxii, 1). Vers. 13. "For my people have commit…
2Deut 32:2
Origen c. 185–c. 253PG 11:1699B…explain these briefly. Ialdabaoth is a name composed of three elements: Ialdabaoth, "God, power of words." This word occurs only once in Scripture, namely, Deut. xxxII, 2: And as thy days, so shall thy word be…
Procopius of Gaza c. 465–528PG 87:953A…are rightly invoked, indicating the nations dwelling throughout the whole world, and those who are worthy of heavenly dwellings. "Let my speech flow as rain" [Deut. XXXII, 2]. Since Moses was like a cloud, he uses…
Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:607BLatin…ibus impartiri. Mystico autem et sublimiori sensu, nubes pro sanctis viris accipiuntur: quorum unus fuit Moses, qui dicit: Exspectetur ut pluvia eloquium meum [Deut. XXXII, 2]. Sancti ergo repleti divino verbo, qua…
John of Damascus c. 675–749PG 96:503B…(Rom. 8:34.) And who, if they are not in possession of their own blessedness, is the one about whom the great Moses writes concerning the God of the universe (Deut. 32:2), that angels are at his right hand wit…
4Deut 32:4
Constantine Meliteniotes d. 1307PG 141:1033A…who provoked Him: "God, His works are true, and all His ways are judgments. God is faithful, and there is no injustice in Him; righteous and holy is the Lord" [Deut. xxxii, 4]. He, in order that I may adapt my own…
Theodore of MopsuestiaPG 66:647B…st as He is also called faithful: "Faithful is God," he says, "by whom you were called" (1 Cor. i, 9). And, "God is faithful, and there is no iniquity in Him" (Deut. xxxii, 4). Thus He also calls them gods, accordi…
6Deut 32:6
Athanasius of Alexandria c. 296–373PG 26:501A…r He says: "I have begotten sons" (Isa. 1:2); and in the story of Noah: "The sons of God saw" (Gen. 6:2); and in the Canticle: "Is not He Himself thy Father?" (Deut. 32:6). Consequently, the true Son, for whose…
John Chrysostom c. 349–407PG 56:57A…his triumphal song; when rebuking the Jews, he made that long song full of reproofs, saying: "Do you thus repay the Lord? This is a foolish and unwise people" (Deut. 32. 6); and having collected many accusations…
Antonius Augustinus Touttée 1677-1718PG 33:173D…ow he is by abuse the Father of created things, namely on account of creation, he explains in n. 8, with two places from the Old Testament: the one from Moses, Deut. xxxii, 6: "Is not he himself your Father, he who…
Cyril of JerusalemPG 33:613B…call God Father, let him hear the excellent pedagogue Moses, saying: Is not he himself thy Father that hath possessed thee, and made thee, and created thee? (Deut. xxxii, 6). And the prophet Isaiah: And now, O L…
Cyril of JerusalemPG 33:789B…ers coming spit upon the face of Him who by spittle had healed the man born blind. Is this how you recompense the Lord? This is a foolish people, and not wise (Deut. XXXII, 6). And the prophet, struck with wonder,…
7Deut 32:7
Theophilus of Antioch d. c. 190PG 6:779B…es of the nations according to the number of the children of Israel, and the portion of the Lord became His people Jacob, the cord of His inheritance, Israel” (Deut. XXXII, 7-9). And when I had said these things, I a…
Origen c. 185–c. 253PG 13:1345A…e time a man can possibly live. But whether such a mystery is revealed in Deuteronomy according to the song in which it is written, "Remember the days of old" (Deut. XXXII, 7), or not, he who is able will inquire;…
Origen c. 185–c. 253PG 14:1267A…pinion of learned and perfect men, according to what Moses also says: "Ask thy fathers, and they will tell thee; thy elders, and they will declare it to thee" (Deut. xxxii, 7). 11. "But I have written to you all…
Eusebius of Caesarea c. 260–339PG 22:267…the first of theologians initiated the ancient hebrews into in secret saying ask thy father and he will tell thee thy elders and they will say to thee when the most high divided the nations when…
Eusebius of Caesarea c. 260–339PG 24:757A…ault with the need to follow the Fathers, while the divine Scripture says: "Ask your father, and he will announce to you; your elders, and they will tell you" [Deut. xxxii, 7]; and, "Do not move the ancient boundar…
John Chrysostom c. 349–407PG 56:729…who have knowledge of the spiritual Scriptures, as the law commanded: Ask your father, and he shall tell you: your elders, and they shall declare it to you (Deut. 32:7). Seek with study and labor, reading th…
John Chrysostom c. 349–407PG 56:881…se whom He willed to learn the mysteries of truth, He says in the canticle: Interrogate your father, and he will tell you; your elders, and they will tell you (Deut. 32:7). And just as priests, unless they have…
John of Damascus c. 675–749PG 95:1305D…« You shall rise up before the hoary head, and honor the face of an elder. » « Ask your father, and he will tell you, your elders, and they will tell you. » (Deut. xxxii, 7)…
John of Damascus c. 675–749PG 96:181B…of instruction, but to ask and learn from those who are more skilled. "Ask your father, and he will tell you; your elders, and they will speak to you." (Deut. xxxii, 7) "My son, let not evil counsel catch y…
Oecumenius of Tricca fl. 10th c.PG 119:813…to their highness 'ask it says thy father and he will tell thee thy elders and they will tell thee ' is it permitted for metropolitans with the opinion of the bishops whom they have under…
Oecumenius of Tricca fl. 10th c.PG 119:1031…our lord theodore balsamon the seer of god and prophet moses says ask thy father and he will tell thee thy elders and they will declare it to thee c but the most holy patriarch of…
Oecumenius of Tricca fl. 10th c.PG 119:1211…and prefect of the courts singing along with the god inspired psalmist ask thy father and he will show thee thy elders and they will tell thee have rightly desired to learn from us for what…
Theodore Balsamon d. c. 1205PG 138:1063B…oved son, most glorious judge and prefect of the courts, saying with David: "Ask thy father, and he will declare to thee; thy elders, and they will tell thee" (Deut. XXXII, 7); you have rightly desired to learn fro…
Constantine Meliteniotes d. 1307PG 141:1139…PROCESSION OF THE HOLY SPIRIT ALSO FROM THE SON, ORATION II 1. "Interrogate your father, and he will declare to you; your elders, and they will tell you" (Deut. xxxii, 7). This passage from the song of the ble…
Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:87A…, because they had hoped in their own works, and having been deceived, had not considered the command of Him who says: "Ask your father, and he will tell you" (Deut. xxxii, 7). 38. Abbot further said: If it is pos…
8Deut 32:8
Clement of Rome d. c. 100PG 1:269…is written when the most high divided the nations when he dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god the lord's portion became…
Theophilus of Antioch d. c. 190PG 6:779…tell you when the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of the children of israel and the portion of…
Irenaeus of Lyon c. 130–c. 202PG 7:903…also says when the most high divided the nations when he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god but the people who…
Irenaeus of Lyon c. 130–c. 202PG 7:1643…the greeks and latins the hebrew renders it word for word sanctes he set the bounds of the people according to the number of the children of israel used by those vain ones we have added…
Origen c. 185–c. 253PG 11:157…angels because indeed when the most high divided the nations and dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god and therefore along with…
Origen c. 185–c. 253PG 11:1037C…oundaries of the nations according to the number of the angels of God; and the portion of the Lord became His people Jacob, the lot of His inheritance Israel” (Deut. xxxii, 8, 9). And there will be need to state th…
Origen c. 185–c. 253PG 11:1223C…et the bounds of the nations according to the number of the angels of God. And the Lord’s portion became His people Jacob, the lot of His inheritance, Israel" (Deut. xxxii, 8, 9). Regarding this distribution of…
Origen c. 185–c. 253PG 11:1689…tell you when the most high divided the nations as he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god and the lord s…
Origen c. 185–c. 253PG 12:351…canticle of deuteronomy when the most high divided the nations and dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god and jacob became the…
Origen c. 185–c. 253PG 12:771…h homily xxvi on the sum of the number of the children of israel h that there is a difference in the progress and merits of the faithful people if anyone…
Origen c. 185–c. 253PG 12:803…to be considered that just as when god was dispersing the children of adam he set the bounds of the nations according to the number of the angels of god or as we read in other…
Origen c. 185–c. 253PG 12:1705…was carried out against the midianites homilia xxvi on the sum of the number of the children of israel homilia xxvii on the dwelling places of the children of israel homilia xxviii what is the description…
Origen c. 185–c. 253PG 13:195…over men for when the most high divided the nations and dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god and the portion of…
Origen c. 185–c. 253PG 13:197…for when the most high divided the nations and scattered the children of adam he set the bounds of the nations according to the number of the angels of god and the portion of the lord…
Origen c. 185–c. 253PG 13:697…israel and is capable of good things according to its ends and he set the bounds of the nations according to the number of the children of israel and jacob became the lord s portion israel…
Origen c. 185–c. 253PG 13:757…what follows when the most high divided the nations when he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god or as it is…
Origen c. 185–c. 253PG 14:491…saying when the most high divided the nations and when he dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god and the lord s…
Origen c. 185–c. 253PG 14:1151…his conscience attesting to it but isaiah cries out for israel if the number of the children of israel be as the sand of the sea a remnant shall be saved for he shall finish and…
Origen c. 185–c. 253PG 14:1157…sodom and should have been made like to gomorrha and again if the number of the children of israel be as the sand of the sea a remnant shall be saved and he adds to these…
Origen c. 185–c. 253PG 14:1185…of their own negligence for when god divided the nations and dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god then part of the…
Origen c. 185–c. 253PG 17:875…moses there exists that clause when the most high divided the nations when he separated the sons of adam he set the bounds of the peoples according to the number of the children of israel but…
Origen c. 185–c. 253PG 17:883…ce into the Church, and into the Church’s Fathers, but in a purer and more refined state. XXXII. Eusebius and Origen shifted the words of Moses from Deuteronomy xxxii, 8, 9, to almost the same position. For he teaches that angels…
Origen c. 185–c. 253PG 17:885A…trong foundations of the earth':" he thinks that by those mountains are signified the angels, to whom the oversight of human affairs is committed, according to Deut. xxxii, 8, and Heb. i, 14, and that they, if they…
Origen c. 185–c. 253PG 17:1015…no just as from the beginning of this age when god scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god and every nation was…
Eusebius of Caesarea c. 260–339PG 21:917…which states when the most high divided the nations when he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god through whom he determined…
Eusebius of Caesarea c. 260–339PG 22:127…in the epistle to the romans isaiah cries out over israel though the number of the children of israel be as the sand of the sea the remnant shall be saved for the lord will perform…
Eusebius of Caesarea c. 260–339PG 22:143…the number of the children of israel be as the sand of the sea a remnant shall be saved a for there were two…
Eusebius of Caesarea c. 260–339PG 22:267…to thee when the most high divided the nations when he scattered the sons of adam he set the bounds of the nations according to the number of the angels of god and the lord s…
Eusebius of Caesarea c. 260–339PG 23:961…life of men wherefore it was said in the prophet hosea and the number of the children of israel shall be as the sand of the sea which shall not be measured nor numbered but other…
Eusebius of Caesarea c. 260–339PG 23:1149…canticle saying when the most high divided the nations as he dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god and the portion of…
Eusebius of Caesarea c. 260–339PG 24:163…ordered well when the most high divided the nations as he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god but you in your…
Eusebius of Caesarea c. 260–339PG 24:629C…sessed dominion over the heavenly things from eternity; but of the earthly, He says that the authority is now given to Him. For of old, as Moses testifies (Deut. XXXII, 8), the care of the inhabitants of the ea…
Athanasius of Alexandria c. 296–373PG 26:591D…laces—the sun, for instance, and the moon, and the stars in the firmament, and the clouds in the air. And He set the boundaries of the nations for mankind (Deut. XXXII, 8). Angels, likewise, are sent out for mi…
Basil the Great c. 329–379PG 30:541…when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god a and again the…
Gregory of Nazianzus c. 329–390PG 36:467…how do you think one should understand that which is written if the number of the children of israel be as the sand of the sea a remnant shall be saved or in what way that…
Epiphanius of Salamis c. 340–404PG 41:951…tell you when the most high divided the nations as he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god and the portion of…
John Chrysostom c. 349–407PG 55:313A…. Just as, therefore, heaven is not an election here, so too when He says, "He set the boundaries of the nations according to the number of the angels of God" (Deut. 32. 8), or that "He chose the house of Jacob"…
John Chrysostom c. 349–407PG 55:671…jews be multiplied in a bodily way according to the word and the number of the children of israel was as the sand of the sea osee for he says through isaiah the prophet if the…
John Chrysostom c. 349–407PG 56:905A…he separated the sons of Adam: he set the bounds of the nations according to the number of the angels of God, and the lot of the Lord became his people Jacob (Deut. 32. 8, 9). For he would never say that the Je…
John Chrysostom c. 349–407PG 59:691D…ng: When the Most High divided the nations, when he scattered the sons of Adam, he set the bounds of the people according to the number of the angels of God (Deut. 32:8): that is, God distributed the climates…
John Chrysostom c. 349–407PG 59:717B…rsed the sons of Adam; He set the boundaries of the nations according to the number of the angels of God, and the portion of the Lord became His people Jacob" (Deut. 32:8, 9); because the whole world was His, b…
John Chrysostom c. 349–407PG 59:755…ies: When the Most High divided the nations, when He scattered the sons of Adam, He set the bounds of the peoples according to the number of the angels of God (Deut. 32:8); but also individuals have been allott…
John Chrysostom c. 349–407PG 60:561…things more clearly than a trumpet what then does isaiah cry if the number of the children of israel be as the sand of the sea the remnant shall be saved do you see that even…
John Chrysostom c. 349–407PG 60:563…above both those who perish and those who are saved saying if the number of the children of israel be as the sand of the sea a remnant shall be saved and unless the lord of…
John Chrysostom c. 349–407PG 60:577…he showed this from the beginning by what he was saying if the number of the children of israel be as the sand of the sea the remnant shall be saved and except the lord of…
John Chrysostom c. 349–407PG 64:95B…ows vain things. God established angels according to the climates, so that they might take care of individuals—as Moses also says, 'of the individual nations' (Deut. XXXII, 8 in the Greek); and He established it so…
John Chrysostom c. 349–407PG 64:755…says moses when the most high divided the nations when he dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god and his people jacob…
John Chrysostom c. 349–407PG 64:983…are they all children hear then of which israelites he speaks if the number of the children of israel be as the sand of the sea he says the remnant shall be saved but the blessed…
Nilus of Sinai d. c. 430PG 79:437…god on account of their divine worship by moses when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god for since they happened…
Cyril of Alexandria d. 444PG 70:339…also the prophet isaiah says if the number of the children of israel be as the sand of the sea the remnant shall be saved the first fruits as it…
Cyril of Alexandria d. 444PG 70:435A…et the bounds of the nations according to the number of the angels of God. And the Lord's portion became his people Jacob, the lot of his inheritance, Israel" (Deut. XXXII, 8, 9). But in addition to this, examine t…
Cyril of Alexandria d. 444PG 70:601…if the remnant were saved just as isaiah himself says and if the number of the children of israel be as the sand of the sea the remnant shall be saved vers were you not the…
Cyril of Alexandria d. 444PG 70:917…earth for when the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god a and the lord…
Cyril of Alexandria d. 444PG 70:1021…and again when the most high divided the nations when he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god and jacob became the…
Cyril of Alexandria d. 444PG 70:1191…when it says the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god and the portion of…
Cyril of Alexandria d. 444PG 71:51…and they follow me and i give them eternal life vers and the number of the children of israel shall be as the sand of the sea which shall not be measured nor numbered vii the…
Cyril of Alexandria d. 444PG 71:867…for when c the most high divided the nations when he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god and the lord s…
Cyril of Alexandria d. 444PG 72:187…is written when the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god and the lord s…
Cyril of Alexandria d. 444PG 73:151…when he says the most high divided the nations when he scattered the sons of adam he set the bounds of the nations according to the number of the angels of god and the lord s…
Cyril of Alexandria d. 444PG 77:869…god for it is written when the most high divided the nations when he separated the sons of adam he set the boundaries of the nations according to the number of the angels of god and…
Isidore of Pelusium d. c. 450PG 78:527B…s dividing the nations,” he says, “when He was separating the sons of Adam, He set the boundaries of the nations according to the number of the angels of God” (Deut. xxxii, 8). If you ask: “How, then, did the one…
Euthalius the Deacon fl. 5th c.PG 85:729…god ibid xviii from the prophet isaiah third time ch x if the number of the children of israel be as the sand of the sea a remnant shall be saved for the lord will execute…
Hesychius of Jerusalem d. after 450PG 93:1155…as paul says bringing forth the testimony of the prophet isaiah if the number of the children of israel be as the sand of the sea a remnant shall be saved i say then hath god…
Theodoret of Cyrrhus c. 386–458PG 80:81B…t Daniel speaks of the prince of the Persians, and the prince of the Greeks, and Michael the prince of the Jews. And the great Moses also says in the Canticle (Deut. xxxii, 8): "When the Most High distributed the n…
Theodoret of Cyrrhus c. 386–458PG 80:1413…words of the prophets also agree with this cf isa x if the number of the children of israel be as the sand of the sea the remnant shall be saved the blessed david also said…
Theodoret of Cyrrhus c. 386–458PG 80:1915…when the most high was dividing the nations when he was scattering the sons of adam he set the boundaries of the nations according to the number of the angels of god and the portion of…
Theodoret of Cyrrhus c. 386–458PG 81:667…necessary to append that which was spoken by isaiah the prophet if the number of the children of israel be c as the sand of the sea…
Theodoret of Cyrrhus c. 386–458PG 81:1495…he says when the most high divided the nations when he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god and the lord in…
Theodoret of Cyrrhus c. 386–458PG 81:1559…as being easily counted and few he has appropriately added vers yet the number of the children of israel shall be as the sand of the sea which shall not be measured nor numbered but god…
Theodoret of Cyrrhus c. 386–458PG 81:1951…him lord and god and this god says through another prophet if the number of the children of israel were as the sand of the sea the remnant shall be saved this too the blessed zechariah…
Theodoret of Cyrrhus c. 386–458PG 82:161…a ver isaiah also crieth out concerning israel if the number of the children of israel be as the sand of the sea a remnant shall be saved for the lord will make…
Theodoret of Cyrrhus c. 386–458PG 83:471…his canticle when the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god from these things and…
Theodoret of Cyrrhus c. 386–458PG 84:1187D…oke with Hagar through an angel, I, 4. Through angels the law was given; angels individually care for individual men and peoples, 6. Which is brought up later, Deut. XXXII, 8. Angels must be in a place, because the…
Dionysius the Areopagite fl. c. 500PG 3:263…nezzar, to whom visions occurred through angels, which Joseph and Daniel, taught by angels, explained to them. And at the same time he explains that passage of Deut. XXXII, 8: "When the Most High divided the nation…
Dionysius the Areopagite fl. c. 500PG 4:87…of moses when the most high divided the nations when he dispersed the sons of adam he set the bounds of the nations according to the number of the angels of god and the lord s…
Procopius of Gaza c. 465–528PG 87:957…seventy souls c thus indeed the other interpreters also rendered it according to the number of the children of israel but how did the election of israel come about from adam to noah the tenth from…
Procopius of Gaza c. 465–528PG 87:2239…a way that a remnant has been saved as isaiah says if the number of the children of israel be as the sand of the sea the remnant shall be saved but the holy man also…
Cosmas Indicopleustes fl. c. 535–550PG 88:319…summated until men are equal in number to the angels; for Moses says: "He set the bounds of the peoples according to the number of the angels of God" (Deut. xxxii, 8), as if to say: He set the boundary of the nations in this,…
Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1159…way saying when the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god and jacob his people…
Maximus the Confessor c. 580–662PG 90:325…but the children of the promise are considered for seed and if the number of the children of israel be as the stars of the heaven and as the sand of the sea the remnant shall…
John of Damascus c. 675–749PG 95:1097B…ed for thee. Take heed to thyself, and hearken to his voice; neither do thou think he should be despised, for he will not let thee go. For my name is in him." Deut. XXXII, 8: "He set the bounds of the nations acco…
John of Damascus c. 675–749PG 95:1149A…You have forsaken God who begat you, and forgotten God who nourishes you. (Deut. xxxii, 8) "Should a sinner not destroy the inno…
Nicephorus I of Constantinople c. 758–828PG 100:617…is said when the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of the angels of god and the portion of…
George the Monk d. c. 914PG 110:277…is written when the most high divided the nations when he scattered the sons of adam he set the boundaries of the nations according to the number of the angels of god but an angel has…
Theophylact of Ohrid c. 1055 – after 1107PG 126:587…of my heart ps lxxii b verse and it shall be that the number of the children of israel shall be as the sand of the sea which shall not be measured nor comprehended by number…
Nicetas Choniates c. 1155–1217PG 139:1271…genesis or in exodus except once in the canticle in these words he set the bounds of the people according to the number of his angels moreover jesus of nave at night in the army saw…
Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1165B…nd because of it—though, by the mercy of God, not for the total ruin of our dignity. For God fixed the boundaries of the angels, as Moses says in his canticle (Deut. xxxii, 8), when He divided the nations. This div…
Makarios Melissenos fl. c. 1573-1584PG 156:777…then indeed will be fulfilled the prophecy of isaiah which says if the number of the children of israel be as the sand of the sea the remnant of israel shall be saved and for this…
Basilius Caesariensis MagnusPG 29:657…canticle saying when the most high divided the nations when he dispersed the sons of adam he set the boundaries of the nations according to the number of his angels and the wise daniel in his…
Theodore of MopsuestiaPG 66:509D…he angel presiding over the nation of the Israelites, according to the saying: "He set the bounds of the peoples according to the number of the angels of God" (Deut. XXXII, 8)—since therefore the remaining angels,…
Anastasius of SinaiPG 89:1269…declare it to you and isaiah cries out concerning israel saying if the number of the children of israel be as the sand of the sea the remnant will be saved for the lord will make…
Pantaleon the Deacon unknownPG 140:579…els, one angel has been allotted to each entire nation, as the Scripture says: "He set the bounds of the nations according to the number of the angels of God" (Deut. xxxii, 8). And that he might guard the nation of…
9Deut 32:9
Origen c. 185–c. 253PG 11:157…us men ourselves certain different orders are named when it is said the lord's portion is his people jacob the cord of his inheritance israel the other nations are called the portion of the angels because…
Origen c. 185–c. 253PG 17:875…the peoples according to the number of the children of israel but the lord's portion is his people jacob is the lot of his inheritance these things are consonant with the hebrews but because of a…
John Chrysostom c. 349–407PG 56:789A…o the latter. For truly the unclean spirit went out from the Jews, since the "Portion of the Lord became his people Jacob, the cord of his inheritance Israel" (Deut. 32. 9): or because they received the Law. But…
John Chrysostom c. 349–407PG 62:49D…the beginnings of the world hath been hid in God, who created all things by Jesus Christ. The angels knew only this, that The Lord’s portion is his people (Deut. 32:9); and again, The prince of the Persian…
Theodoret of Cyrrhus c. 386–458PG 80:1499A…ible care to Him. Thus also did the great Moses designate them: "For," he says, "the Lord’s portion is His people Jacob, the lot of His inheritance is Israel" (Deut. xxxii, 9). Then he enumerates the kinds of punis…
Theodoret of Cyrrhus c. 386–458PG 80:1633D…one. For concerning the former, the blessed Moses said: “And his people Jacob became a portion of the Lord, Israel the measuring-line of his inheritance.” Deut. xxxII, 9. But concerning the new people, whom Go…
Theodoret of Cyrrhus c. 386–458PG 81:565…brought down the pride of the jews for he did not say the lord's portion is his people jacob but he named the god of the universe the king of all the nations predicting the knowledge…
Ammonius of Alexandria fl. c. 500PG 85:1405…entire universe but only of israel according to that which is said the lord's portion is his people jacob the cord of his inheritance israel since nathanael named christ king of israel alone he instructs him…
Dionysius the Areopagite fl. c. 500PG 3:261D…. Hence theology, while indicating that Israel had dedicated itself to the worship of the truly existing God, says: "The Lord's portion became His people" (Deut. xxxii, 9); and while indicating that he too, wit…
Dionysius the Areopagite fl. c. 500PG 3:263…the peoples according to the number of the angels of god but the lord's portion is his people jacob the lot of his inheritance this he says is not to be understood as if god gave…
Dionysius the Areopagite fl. c. 500PG 3:271…even other gods moreover even that saying in the canticle which declares the lord's portion is his people jacob the cords of his inheritance israel must be understood according to this sense not as if god…
Dionysius the Areopagite fl. c. 500PG 4:85…the Song of Moses, The Lord's portion was the lot of Jacob (Deut. 32:9); which signifies Israel. For God does…
John of Damascus c. 675–749PG 96:503C…orable than this to be released concerning them—that the angels of God were appointed over the nations, and the people of Jacob was made a portion of the Lord (Deut. 32:9), leading them to such a height that th…
Euthymius Zigabenus d. after 1118PG 128:751…who are called the inheritance of the lord because as moses says the lord's portion is his people jacob the lot of his inheritance israel and god redeemed them in various ways from wars and captivity…
John Kyparissiotes d. after 1378PG 152:701C…. Furthermore, the holy Church of God is a sacred assembly, the allotment of the inheritance of Christ, a royal priesthood, a people for God's own possession (Deut. xxxii, 9; I Pet. ii, 9), upon the rock of th…
10Deut 32:10
Basil the Great c. 329–379PG 32:1487…he was most pleasing to the people of caesarea yet basil touching him as the apple of his eye yielded him to the satalensians as their bishop he was a pastor worthy of the name not…
Theodoret of Cyrrhus c. 386–458PG 80:1609C…as the apple of an eye; as an eagle, to cover its nest, and He yearned over his chicks, spreading his wings, He took them up and carried them on His shoulders (Deut. xxxii, 10, 11). This the Lord also said to Jerusa…
11Deut 32:11
Origen c. 185–c. 253PG 11:1695A…when some bird flies around its young and pursues their flight with its wings, Deut. XXXII, 11, 12. "As an eagle stirreth up her nest,…
Origen c. 185–c. 253PG 17:797B…hildren of Jerusalem are held in the Law and in the Prophets: and of him it is written: Spreading his wings he took them, and received them upon his shoulders [Deut. XXXII, 11]: and it is the daily work of Chris…
Basil the Great c. 329–379PG 30:977A…ich signifies to move, or to move oneself by the expansion and spreading out of the wings, as birds are accustomed to do when brooding over their chicks, as in Deut. xxxii, 11: And fluttering over its young. Col.…
Basil the Great c. 329–379PG 30:1001D…o be believed, since Moses gave such a testimony of piety toward its brood to this bird, as to say: As an eagle protects its nest, and hovers over its brood (Deut. xxxii, 11). Then he adds that it is to be thought…
Dionysius the Areopagite fl. c. 500PG 3:1113C…XXXV, 10): "With thee is the fountain of life." Splendors, as in Paul (Heb. I, 3), concerning the Son: "Who being the splendor of glory." Of God's providence (Deut. XXXII, 11): "As an eagle provoking its young to f…
Dionysius the Areopagite fl. c. 500PG 4:559B…nd things similar to these. Concerning the intelligible things: those which designate providences, according to the text: "As an eagle will protect its nest" (Deut. XXXII, 11), etc., in the same place. Likewise con…
12Deut 32:12
Pope Sixtus I r. c. 117-126PG 5:1075…ask answer me and in deuteronomy the lord alone was their leader and there was no strange god with them and the apostle paul one god who justifies circumcision by faith and uncircumcision through faith and…
Origen c. 185–c. 253PG 11:1695…young spreadeth abroad her wings taketh them beareth them on her wings so the lord alone did lead him and there was no strange god with him it is well known to everyone that the eagle…
Didymus the Blind c. 313–398PG 39:365…egypt moses says in deuteronomy the lord he says alone led them and there was no strange god with them…
Cyril of Alexandria d. 444PG 75:1135D…ke yourself a name of glory" (Isa. lxiii, 14). And the divine Moses in Deuteronomy again says: "The Lord alone led them, and there was no alien god with them" (Deut. xxxii, 12). Behold, then, clearly the Holy Spirit…
Hesychius of Jerusalem d. after 450PG 93:1279…young and who this was he added the lord alone led them and there was no strange god with them c d vers he made his ways known to moses of old he says he will…
John of Damascus c. 675–749PG 95:1383A…TITLE XVI. — Concerning just, upright, and good men. Num. xvi, 5. — "God knows those who are his, and has taken the holy ones to himself." Deut. xxxii, 12. — "He who is beloved by the Lord shall…
Callistus Cataphygiotes fl. c. 1350–1362PG 147:847…be found above the passions the lord he says alone guided them and there was no strange god with them do you see the power of the one and the singular how was there no strange…
Basilius Caesariensis MagnusPG 29:709…gods o lord and moses says the lord alone did lead them and there was no strange god with them even though the savior was with them as the apostle says for they drank of the…
13Deut 32:13
Eusebius of Caesarea c. 260–339PG 21:1635…announces to man his speech making the morning mist and walking upon the high places of the earth the lord god of hosts is his name lxx for behold i am he who establishes the thunder…
Eusebius of Caesarea c. 260–339PG 22:431…lord is going forth out of his place and will descend upon the high places of the earth and the mountains shall be moved underneath him b and the valleys shall melt as wax before the…
Eusebius of Caesarea c. 260–339PG 22:633…go forth from his place and shall descend and shall stand upon the high places of the earth and the mountains shall be shaken beneath him and the valleys shall melt as wax before the fire…
Eusebius of Caesarea c. 260–339PG 22:1139…declareth unto man his christ making the morning mist and walking upon the high places of the earth the lord god almighty is his name by these words also the advent of christ to men is…
Eusebius of Caesarea c. 260–339PG 23:981…sets forth the same testimony saying in his great ode they sucked honey out of the rock and oil out of the hard rock these things did not happen according to the literal bare word but…
Eusebius of Caesarea c. 260–339PG 24:259…spoken these things the earth has mourned and the world is corrupted the high places of the earth have mourned for when the definitive sentence of god has been brought forth through the prophet these things…
Athanasius of Alexandria c. 296–373PG 28:1245…another orth who makes the dawn and the mist and steps upon the high places of the earth maced what then do you call the dawn and the mist and the high places of the earth…
Gregory of Nyssa c. 335–c. 395PG 46:205…unto men his christ b making morning and mist and ascending upon the high places of the earth micah hear all ye peoples the word and let the earth give heed and all who dwell in…
Cyril of Alexandria d. 444PG 71:487…announce to men his christ making morning and mist and treading upon the high places of the earth the lord god almighty is his name xlii by the opposition of the superior that which is considered…
Cyril of Alexandria d. 444PG 71:645…out of his place and will come down and will step upon the high places of the earth and the mountains shall be shaken b under him and the valleys shall melt as wax before the…
Cyril of Alexandria d. 444PG 71:647…own nature and having his standing as god he stepped also upon the high places of the earth and shook the mountains and melted the valleys and made them flow as water pouring down in a…
Theodoret of Cyrrhus c. 386–458PG 81:1685…announcing to men his christ making morning and darkness and treading upon the high places of the earth the lord god the almighty is his name therefore being delivered from this insensibility o israel seek the…
Andronicus I Comnenus c. 1118–1185PG 133:867…the only begotten son of god drink gall and vinegar through whom honey out of the rock and oil out of the hardest rock and he hath broken my teeth by number rightly since you impiously…
Macarius Chrysokephalos c. 1300–1382PG 150:211…joy honey from the rock to use the words of scripture again and oil out of the flinty rock for he who had opened the doors of heaven and had sent down the sweetest food of…
14Deut 32:14
Gregory of Nyssa c. 335–c. 395PG 44:1379…ot rather of Jesus Nave, that is Josue. The history of the spies is read in Numbers XIII, 24, concerning the blood of the grape which is in the Latin Vulgate, Deut. XXXII, 14, among the LXX: Καὶ αἷμα σταφυλῆς ἔπιν…
15Deut 32:15
Clement of Rome d. c. 100PG 1:213A…II Omnis honor and latitude were given to you, and that of Scripture was fulfilled: My beloved ate and drank, and was enlarged and grew fat, and kicked (Deut. xxxii, 15; Isa. iii, 5). From this, envy and jeal…
Eusebius of Caesarea c. 260–339PG 23:349D…xury, he slipped into sins, according to the passage: "Jacob ate and drank, and the beloved kicked and grew fat, and departed from God who was nourishing him" (Deut. xxxii, 15). Therefore, so that the spirit may be…
Gregory of Nazianzus c. 329–390PG 36:1091B…this source they say that satiety slides into insolence. For it teaches apostasy, according to that word: "Jacob ate, and was filled, and the beloved kicked" (Deut. xxxii, 15). Therefore, when the health of the Chr…
John Chrysostom c. 349–407PG 47:429…gument. For the people sat down, he says, to eat and to drink, and they rose up to play (Exod. 32:6). And again: The beloved waxed fat, grew thick, and kicked (Deut. 32:15). Blessed David speaks consistently wit…
John Chrysostom c. 349–407PG 48:845C…where has this stiffness come? From gluttony and drunkenness. Who says this? Moses himself: “Israel ate, and was filled and grew fat, and kicked, the beloved” (Deut. 32:15). For just as brute animals, when they…
John Chrysostom c. 349–407PG 48:973D…here is nothing, nothing more severe than luxury. Hear what Moses says again concerning it: The beloved grew fat, became thick, became broad, and kicked out (Deut. 32:15). And he did not say that he departed,…
John Chrysostom c. 349–407PG 49:301B…not forget the Lord your God" (Deut. 6.12, 15). This, then, also happened: "For Jacob ate," he says, "and grew fat, and became thick, and the beloved kicked" (Deut. 32.15). For this reason, it is not for this t…
John Chrysostom c. 349–407PG 53:23B…wn to eat and to drink, and rose up to play (Exod. 32:6); and in another: And he ate, and drank, and grew fat, and became thick, and the beloved became unruly (Deut. 32:15). Moreover, the inhabitants of Sodom br…
John Chrysostom c. 349–407PG 56:439B…w. Therefore, Scripture says concerning the thicker ones: "And Jacob ate, and was filled, and grew fat, grew thick, was sated; he abandoned God his maker" (Deut. XXXII, 15). Come, therefore, let the word of God…
John Chrysostom c. 349–407PG 60:207C…fell into a precipice. The widow, he says, who lives in luxuries is dead while she lives (1 Tim. 5.6); and again, The beloved grew fat, grew thick, and kicked (Deut. 32.15); and again the Apostle, Make no provis…
John Chrysostom c. 349–407PG 60:675D…vour widows' houses" (Matt. 23:14). And the prophets accuse them themselves about these things: "The beloved grew fat," he says, "and waxed thick, and kicked" (Deut. 32:15). Therefore Moses exhorted them, saying…
John Chrysostom c. 349–407PG 60:697…threatens: Woe unto them that are full, for they shall hunger (Luke vi, 25); and the prophet who says: Jacob ate and was filled, and he forsook God his Maker (Deut. xxxii, 15). Do you see how those who live in luxu…
John Chrysostom c. 349–407PG 61:345B…hat wicked demon accomplishes a myriad of evils; thus he caused a whole people to bolt. For he says, He grew fat and thick and broad, and the beloved kicked (Deut. 32:15). And for the Sodomites, too, the begin…
John Chrysostom c. 349–407PG 62:561…still, He did not lead them away from those. But how grievous luxury was to them, hear even Moses saying: He ate, and grew fat, and kicked, the beloved one (Deut. 32:15). And there is also another reason. For…
Theodoret of Cyrrhus c. 386–458PG 81:1083D…r Jacob ate," he says, "and was filled, and kicked, the beloved one." Since no utility [was gained] from Jerem. xxv, 23; according to the LXX, xxxii, 23. x Deut. xxxii, 15.…
John of Damascus c. 675–749PG 95:1529C…oncerning abundance and prosperity; and that sins are wont to be committed during times of prosperity. "Jacob ate, and was filled, and the beloved kicked" (Deut. xxxii, 15). "When you have eaten and are full, t…
17Deut 32:17
Athanasius of Alexandria c. 296–373PG 26:271…you and a second time he says they sacrificed to demons and not to god to gods whom they did not know new and recent ones have come whom their fathers did not know you abandoned…
Gregory of Nyssa c. 335–c. 395PG 45:769D…Moses calls the worship of demons, saying: They sacrificed to demons and not to God; to gods whom their fathers did not know, new and recent they have come [Deut. 32:17]. If, therefore, that which is recent i…
Euthymius the Hagiorite c. 955-1028PG 96:943…are cast you are our gods for they sacrificed to demons and not to god to gods whom they did not know new and recent ones have come whom their fathers did not worship for it…
18Deut 32:18
Didymus the Blind c. 313–398PG 39:1791A…stament, where it is written: “I have begotten and exalted sons, but they have rejected me” (Isa. 1, 2); and that other: “You have forsaken God who begot you” (Deut. xxxii, 18). To these words they add, saying: If t…
John Chrysostom c. 349–407PG 60:527A…s first in the mystical prayer. What then, you will say? Did they not call God Father? Do you not hear Moses saying: “You have forsaken the God who begot you” (Deut. 32:18)? Do you not hear Malachi reproaching t…
John Chrysostom c. 349–407PG 60:681B…l times, and let us not forget, so that the Holy Spirit may not reproach us: Thou didst abandon God who begat thee, and didst forget God who nourisheth thee (Deut. 32.18). But let us not cease to remember God,…
20Deut 32:20
Theophilus of Antioch d. c. 190PG 6:751…provoked to anger because of the wrath of his sons and daughters and he said i will hide my face from them and i will show what shall befall them in the last days for it…
Gregory of Nyssa c. 335–c. 395PG 46:225…become of them in the last days for it is a perverse generation children in whom is no faith they have provoked me to jealousy with that which is not god they have angered me with…
21Deut 32:21
Theophilus of Antioch d. c. 190PG 6:751…perverse generation sons in whom there is no faith they have provoked me to jealousy with that which is not god they have angered me with their idols and i will provoke them to jealousy with…
Origen c. 185–c. 253PG 12:309B…be understood as that which the same Moses writes, saying: "I will provoke you to jealousy by a non-people, over a foolish nation I will provoke you to anger" [Deuter. XXXII, 21]. The Synagogue, therefore, receives th…
Origen c. 185–c. 253PG 13:489…god but he speaks about those they angered me with their idols and i will move them to jealousy with those which are not a nation i will provoke them with a foolish nation we suppose…
Origen c. 185–c. 253PG 17:117…a provoking and moving to jealousy such as that they have provoked me to jealousy with that which is not god that is they have moved in me zeal and have provoked me as it were…
Origen c. 185–c. 253PG 17:575…none other than jesus for they themselves he says have provoked me with that which is not god they have vexed me with their idols and i will provoke them with that which is not a…
Origen c. 185–c. 253PG 17:713B…of all creation is the jealous God (Exod. XX, 5). Origen thinks this statement belongs to the same: "They have provoked me to jealousy in him who was not God" (Deut. XXXII, 21), etc. He contends that these words are…
Eusebius of Caesarea c. 260–339PG 22:151…according to that which is said by moses they provoked d me with that which is not god and i will provoke them with that which is not a nation i will provoke them to anger…
Eusebius of Caesarea c. 260–339PG 22:535…what zeal it is that which moses mentions saying they have provoked me to jealousy with that which is not god they have provoked me to anger with their idols and i will provoke them with…
Eusebius of Caesarea c. 260–339PG 23:1219…me they sacrificed to demons and not to god and they provoked me to jealousy with that which is no god they irritated me with their idols and isaiah singing a song akin to these said…
Gregory of Nyssa c. 335–c. 395PG 46:225…a perverse generation children in whom is no faith they have provoked me to jealousy with that which is not god they have angered me with their idols and i will provoke them to jealousy with…
John Chrysostom c. 349–407PG 48:821D…much more precious, even this Moses indicated saying: I will provoke you to jealousy with that which is not a nation, I will anger you with a foolish nation (Deut. 32. 21); indicating the former worthlessness o…
John Chrysostom c. 349–407PG 55:721D…he Jews; for he says: They provoked me with what was not God, they angered me with their idols. And I will provoke them with [a people] that is not a nation (Deut. 32:21).…
John Chrysostom c. 349–407PG 56:335B…e going to act wickedly. Here it is read: "They moved me to jealousy by that which is not God, and I will move them to jealousy by that which is not a nation" (Deut. 32:21). Moses is ordered to ascend to Mount A…
John Chrysostom c. 349–407PG 56:787…children in whom there is no faith in them they have provoked me to jealousy with that which is not god and i will provoke them to jealousy with a people that is not a nation…
John Chrysostom c. 349–407PG 60:573C…⟧ the lawgiver himself; for which reason he added: Moses says: I will make you jealous of those who are not a nation, at a foolish nation I will provoke you (Deut. 32, 21). Therefore from this too it was necess…
Cyril of Alexandria d. 444PG 73:939B…is indeed what was sung long ago through Moses: "I will provoke them to jealousy with those who are not a people; I will irritate them with a foolish nation" (Deut. xxxii, 21). For the foolish nation was that which…
Theodoret of Cyrrhus c. 386–458PG 81:557…present why then did he hand them over to their enemies because they have provoked me to anger with their carved images and with c strange vanities the cause of these evils he says was your…
Theodoret of Cyrrhus c. 386–458PG 84:1273…659. IV, 455. 2, 12. I, 659. IV, 453. 2, 15. III, 215. IV, 435, 1264, 1271, 1295, 1309. 3, 3. I, 289. To show that pagans are understood by the name of fools, Deut. 32, 21. 3, 3. I, 302. II, 911. III, 115. 3, 3-…
Procopius of Gaza c. 465–528PG 87:1799…among the nations who believed who were also foolish for he says i will provoke them to anger with a foolish nation this people therefore formerly foolish having been nurtured by divine oracles and fed with…
Procopius of Gaza c. 465–528PG 87:2011A…of Israel. Therefore, Moses says in the Canticle: "They have provoked me with that which is no god, and I will provoke them with a nation which is no people" (Deut. xxxii, 21). These things are according to the Sev…
Procopius of Gaza c. 465–528PG 87:2379…cause which moses himself also pointed out where he says they provoked me to jealousy with that which is not god and i will provoke them with a nation which is not a nation and david…
John of Damascus c. 675–749PG 95:651A…hich Moses also used toward the Jews, rebuking them on God’s behalf for their idolatry. For they, he says, “provoked me to jealousy in that which was not God” (Deut. xxxii, 21). “All things are lawful for me, but n…
Theophylact of Ohrid c. 1055 – after 1107PG 124:687B…e we stronger than He?"—very sharply calling to their remembrance the Mosaic saying: "They provoked me with what is not God; they angered me with their idols" (Deut. xxxii, 21). Ver. 23. "All things are lawful for…
Theophanes Kerameus fl. 12th c.PG 132:363…nations are envious and this god foretells through moses they have provoked me to jealousy with that which is not god and i will provoke them to jealousy with a foolish nation let us therefore recover…
AnonymousPG 105:865C…bove, and by the mixing of pleasures having corrupted the nobility of the soul, we were delivered, to speak in the words of Scripture, "into an unwise nation" (Deut. xxxii, 21; Rom. x, 19), enslaved by the mutual sh…
22Deut 32:22
Origen c. 185–c. 253PG 13:1867…upon your earth to this something similar is also written of god a fire is kindled in mine anger and shall burn unto the lowest hell and shall devour the earth and her increase why have…
Maximus the Confessor c. 580–662PG 90:931…person of god saying concerning sinners a fire is kindled in my anger and shall burn unto the lowest abyss it shall consume the earth and her fruits it shall set on fire the foundations of…
George the Monk d. c. 914PG 110:513…lowest hell it shall consume the earth and her produce it shall set on fire the foundations of the mountains d so also isaiah clearly prophesying to sinners the punishment that is to come and is…
George Kedrenos fl. 11th c.PG 121:465B…s kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains (Deut. XXXII, 22). Thus also Isaiah exclaims, plainly pr…
Nicetas of Serres fl. c. 1090PG 127:1283C…u may be consumed by it. By which words He signifies the wrath of God. For fire, he says, is kindled in my fury, and it shall burn even to the lowest hell (Deut. XXXII, 22). For just as he who is seized by a fev…
23Deut 32:23
Procopius of Gaza c. 465–528PG 87:967A…burn, and He will destroy the prince of this world and the wicked powers beneath him. I will heap mischiefs upon them; I will spend mine arrows upon them. [Deut. 32:23.] By this the patience of God is indica…
29Deut 32:29
Procopius of Gaza c. 465–528PG 87:971…whom are the treasures of knowledge and the science of all things o that they were wise that they understood this that they would consider their latter end xxxii aquila expounded it thus there is no…
30Deut 32:30
Origen c. 185–c. 253PG 11:1451…same should be said concerning dominion, namely that it is that by which one righteous man is said to pursue a thousand, and two to put to flight ten thousand (Deut. XXXII, 30). Now, if wealth is understood in this…
Didymus the Blind c. 313–398PG 39:925…the lord your god the lord is one and again how shall one chase a thousand and two put ten thousand to flight unless the lord had delivered them and god had surrendered them and according…
John Chrysostom c. 349–407PG 55:595B…ear and trembling from the face of the Hebrews, and that which is written was fulfilled: How shall one pursue a thousand, and two put to flight ten thousand (Deut. 32:30)? For it is discovered that the mos…
John Chrysostom c. 349–407PG 56:515B…it. Therefore, Moses rightly said: "How shall one pursue a thousand, and two put ten thousand to flight, unless the Lord delivered them up, and God sold them" (Deut. 32.30)? Read the Scriptures, and in every fea…
Anastasius Bibliothecarius c. 810 – c. 878PG 108:1375…it was a sight to behold when according to scripture one chased a thousand and two put ten thousand to flight when he had thus seen maruham effectively defeated by them he went to carran and…
Anna Comnena 1083 – c. 1153/1154PG 131:609…song of deuteronomy which was then being fulfilled and witnessed how shall one chase a thousand and two put ten thousand to flight for it was almost the case that at that time the emperor alexios…
32Deut 32:32
Origen c. 185–c. 253PG 12:117…and harmful among which is the vine about which it is written for their vine is of the vine of sodom and their vine branch of gomorrah and his wife looked back and she became a…
Origen c. 185–c. 253PG 12:1033…in the song of moses concerning the wine of their teaching 'for their vine is of the vine of sodom ' but the good god will not allow them to have wealth gathered unjustly always within…
Origen c. 185–c. 253PG 13:377…scripture about the different wines concerning the worse ones it is written for their vine is of the vine of sodom and their shoot of gomorrah their grape is a grape of gall a cluster of…
Origen c. 185–c. 253PG 17:13…among which the vine is also counted concerning which it is written for their vine is of the vine of sodom and their shoot is from gomorrah as soon as he escaped into the city the…
Origen c. 185–c. 253PG 17:73…asp that is malicious which comes from the wine of their doctrine for their vine is of the vine of sodom and so forth and after a few words but the bile of the asp is…
Methodius of Olympus d. c. 311PG 18:105…dripping madness and poison and wrath just as moses narrates describing him for their vine is of the vine of sodom and their vine branch of gomorrah their grape is a grape of gall their cluster…
Eusebius of Caesarea c. 260–339PG 23:657…exasperated him in their counsel indeed moses also represents their bitterness saying for their vine is of the vine of sodom and their shoot is from gomorrah their grape is a grape of gall their cluster…
Eusebius of Caesarea c. 260–339PG 23:749…concerning the jewish people crying out in a great canticle and saying for their vine is of the vine of sodom and their vine branch of gomorrah their grape is a grape of gall their cluster…
Eusebius of Caesarea c. 260–339PG 23:959…as moses testifies about them in the great canticle writing these things for their vine is of the vine of sodom and their shoot is of gomorrah their grape is a grape of gall their cluster…
Athanasius of Alexandria c. 296–373PG 28:481A…odom is their vine, and their branch is of Gomorrah; their grape is a grape of gall, their cluster is of bitterness; their wine is the uncurable fury of asps" (Deut. xxxii, 32, 33). The people also were called a vin…
Diodore of Tarsus d. c. 394PG 33:1605A…, and their shoot of Gomorrah; their grape is a grape of gall, a cluster of bitterness; their wine is the rage of serpents, and the rage of asps is incurable" (Deut. xxxii, 32, 33). This gall of the grape, and the c…
Gregory of Nyssa c. 335–c. 395PG 44:505C…joyed! But miserable, on the contrary, and worthy of tears are those whose wine—in accordance with the saying of Moses—becomes “the bile and anger of dragons” (Deut. XXXII, 32, 35), having changed into a deadly qual…
Didymus the Blind c. 313–398PG 39:1457…vine it is said therefore concerning those enemies who had become senseless for their vine is of the vine of sodom and their branch is from gomorrah their grape is a grape of gall their cluster…
John Chrysostom c. 349–407PG 55:623D…om Gomorrah; their grape is a grape of gall, their cluster is a cluster of bitterness. Their wine is the fury of dragons, and the poison of asps is incurable" (Deut. 32:32-33). And after he commemorated the works o…
John Chrysostom c. 349–407PG 59:615B…my thirst they gave me vinegar to drink. Such are the winepresses of the Jewish vine. For their vine is the vine of Sodom, and their shoot is from Gomorrah (Deut. 32. 32). Indeed, their winepresses are vinegar…
John Chrysostom c. 349–407PG 64:767…embraced the customs of the nations this is what moses also confesses for their vine is of the vine of sodom and their shoot is from gomorrah their grape is a grape of gall their cluster…
Cyril of Alexandria d. 444PG 75:787…regarding those who have reasoned thus it is as it is said for their vine is of the vine of sodom and their shoot from gomorrah their grape is a grape of gall their cluster a…
Procopius of Gaza c. 465–528PG 87:971…who once cultivated piety which they often achieved without breaking a sweat for their vine is of the vine of sodom through jeremiah god also says i planted you a fruitful vine how have you turned…
Procopius of Gaza c. 465–528PG 87:2115…to each nation a certain vine is attributed for it is written their vine is of the vine of sodom and among moses he destroyed their vine with hail there is again also the vine which…
Nicephorus I of Constantinople c. 758–828PG 100:207C…as it was then: Their vine is of the vine of Sodom, and their shoot is of Gomorrah; their grape is a grape of gall, their cluster is a cluster of bitterness (Deut. 32:32). For, having drunk from there the…
Photius of Constantinople c. 810–c. 891PG 103:1165…is the devil distilling madness just as moses writing concerning him says for their vine is of the vine of sodom and their vine shoot is of gomorrah and what follows he teaches that gold is…
Theophanes Kerameus fl. 12th c.PG 132:839B…sa. LXIII, 3⟧ calling the host of demons and the infidelity of the Jews the winepress, "whose grape is full of gall, and its wine is a cluster of bitterness." ⟦Deut. XXXII, 32⟧ Having trodden this alone through the…
Photius of ConstantinoplePG 104:415A…ews to name any drink capable of causing drunkenness. Basil the Great. Vers. 8, at the end, "I am." John XV, 5. Vers. 5, at the beginning, "For from the vine." Deut. XXXII, 32. Pag. 956, vers. 2, pantē (everywher…
33Deut 32:33
Hippolytus of Rome c. 170–235PG 10:611D…le to see my Lord. And the fruits of the Egyptians are corrupted, which are the works of the flesh; but not the fruit of the Spirit, love, joy, peace. Deut. XXXII, 33. Gal. V, 22.…
Origen c. 185–c. 253PG 14:863…dy [Job 6:4]. But why is wrath now said to be revealed from heaven? Perhaps to distinguish it from another wrath, which is not from heaven, as is that saying [Deut 32:33]: The fury of dragons is their wine, a…
Gregory of Nyssa c. 335–c. 395PG 44:1391…ndemned along with the Sodomites), "Gomorrah which set condemnations in the houses"; but Leunclavius, "Gomorrah, condemned along with the Sodomites." Deuteronomy 32:33, "The poison of dragons [is] their wine, and the venom of a…
John Chrysostom c. 349–407PG 56:437A…drunk, lest you hear from the Lawgiver: "Wrath to them according to the likeness of a serpent" (Ps. LVII, 5); and again, "Their wine is the wrath of dragons" (Deut. XXXII, 33). For when you oppress a poor man, and…
Nilus of Sinai d. c. 430PG 79:1205D…ayer? This custom indicated obscurely that it is not fitting for anger to be present along with those praying. And again: "The anger of dragons is their wine" (Deut. XXXII, 33). But the Nazirites abstained from wine…
Procopius of Gaza c. 465–528PG 87:2199B…which is from the "vine of Sodom," and the "cluster of gall," concerning which it is said: "Their wine is the fury of dragons, and the incurable fury of asps" (Deut. xxxii, 33), which is accustomed to intoxicate the…
Gregory Palamas c. 1296–1359PG 151:87B…malice, and from the evils born of these. Concerning which Moses says in the canticle: “Their wine is the gall of dragons, and the venom of asps is incurable” (Deut. xxxii, 33). For this reason the prophet Isaiah al…
34Deut 32:34
Irenaeus of Lyon c. 130–c. 202PG 7:1493C…mosse. Chamosi in Nicetas’s Thesaurus of the Orthodox Faith ms. in the Bodleian Library: from [Hebrew removed] "he hid," whence [Hebrew removed] "hidden," Deut. xxxii, 34. And so the posterior formula has, "the…
Euthymius Zigabenus d. after 1118PG 128:215…speaking of various kinds of punishments in the person of god said is not this laid up in store with me and sealed up in my treasures these words therefore contain a prophecy and predict that…
35Deut 32:35
John Chrysostom c. 349–407PG 54:497C…that the Master of all will not overlook us, if only we show our own gratitude. "For vengeance is Mine," He says; "I will repay, says the Lord" (Rom. 12:19 and Deut. 32:35). For this reason Jacob also said: "God…
John Chrysostom c. 349–407PG 59:285C…at way? Because if you do not avenge, you make God his enemy; but if you avenge, no longer. For vengeance is mine; I will repay, saith the Lord (Rom. 12. 19; Deut. 32. 35). For if we have servants, and even if,…
John Chrysostom c. 349–407PG 60:611B…truth. 19. "Vengeance is not strictly allowed to you, beloved, but give place to wrath: for it is written: 'Vengeance is mine; I will repay, says the Lord'" (Deut. 32:35). To whose wrath? To God’s. For because…
Mark the Hermit fl. c. 400–430PG 65:1071D…How, therefore, do those who do these things transgress the law, when the Lord has said through the prophet: 'Vengeance is mine, I will repay, saith the Lord' (Deut. XXXII, 35; Rom. XII, 19); and in the Gospels: 'Ju…
Theodoret of Cyrrhus c. 386–458PG 84:1267…, 9. III, 423. 12, 14. I, 827, 1224. IV, 1158, 1226. 12, 16. III, 1122. Adapted for the ascetics. 12, 18. III, 627. 12, 19 (or Hebrews 10, 30, rather Deuteronomy 32, 35). I, 236. 12, 21. III, 521. 13, 1. II, 1148. 13, 10. II, 99…
36Deut 32:36
John Chrysostom c. 349–407PG 55:397…the memory he says of you is endless and has no limit for the lord shall judge his people and shall be comforted in his servants ps both of these can be said of the people…
Euthalius the Deacon fl. 5th c.PG 85:743…i will repay xxi from deuteronomy for the fifteenth time ch xxxii for the lord shall judge his people xxii from the prophet habakkuk for the third time ch ii for yet a little while he…
Andronicus I Comnenus c. 1118–1185PG 133:917…be moved but the lord shall spare his own people and moses the lord shall judge his people and in his servants he shall take pleasure calling them saints who meditate upon his justices and perform…
38Deut 32:38
Eusebius of Caesarea c. 260–339PG 24:957…gods in whom they trusted of whose sacrifices you ate the fat and drank the wine of their drink offerings let them arise and help you and become a shelter for you for joined to these…
39Deut 32:39
Clement of Rome d. c. 100PG 1:1269…d, and there is no other besides me. I will kill and I will make alive; I will strike, and I will heal, and there is no one who shall deliver out of my hands" (Deut. xxxii, 39). See, therefore, how with an ineffable…
Clement of Alexandria c. 150 – c. 215PG 8:189…when god wills to reveal himself again through moses see see that i am he and there is no god b besides me i will kill and i will make to live i will strike and…
Clement of Alexandria c. 150 – c. 215PG 9:187A…there is no other God besides me. I will kill, and I will make to live: I will strike, and I will heal, and there is no one who shall deliver out of my hands" (Deut. xxxii, 39). From joyful things he is accustomed…
Origen c. 185–c. 253PG 13:143C…things which appear gloomy, so to speak, are named first, and then those which seem to be pleasant are mentioned second. "I will kill, and I will make alive" [Deut. XXXII, 39]. He did not say first, "I will make al…
Origen c. 185–c. 253PG 13:273C…things which seem sad, as I might term it, named first, and then the things which appear to be cheerful named second. "I will kill, and I will make alive" (Deut. XXXII, 39). Whom will I kill? Paul the betrayer,…
Eusebius of Caesarea c. 260–339PG 24:957…for one but god is one and elsewhere he says see that i am he and there is no god besides me c it was the father who said these things through the son as through…
Basil the Great c. 329–379PG 31:423A…ace death before life. For by dying in the flesh it comes about for us to be born in the spirit, as the Lord also says: "I will kill, and I will make to live" (Deut. XXXII, 39). Let us die, therefore, that we may li…
Nilus of Sinai d. c. 430PG 79:499B…my wrath shall drip upon some who are being judged, I shall again heal them. For I will strike, and I will heal; I will be angry, and I will have compassion" (Deut. XXXII, 39; Mich. I, 11). Do not therefore say ign…
Cyril of Alexandria d. 444PG 75:789D…Dominus Deus tuus, Dominus unus est" [Deut. VI, 4]. Quin et in cantico ipsum induxit Deum clamantem: "Videte, videte quia ego sum, et non est Deus præter me" [Deut. XXXII, 39]. Et iterum: "Ego Deus primus, et ego p…
Theodoret of Cyrrhus c. 386–458PG 81:235…live i will strike and i will heal and there is none that can deliver out of my hand h chapter ii h vers the word that came to isaiah the son of amos he began…
Theodoret of Cyrrhus c. 386–458PG 81:417…which alone it belongs to save b vers and there is none that can deliver out of my hands these things he also said through the blessed moses i will kill and i will make to…
John of Damascus c. 675–749PG 95:1069C…me, and let us descend and confound their language, that one may not hear his neighbor's voice." Deut. VI, 4. — "Hear, O Israel: The Lord thy God is one Lord." Deut. XXXII, 39. — "See that I am, and there is no God…
John of Damascus c. 675–749PG 95:1077A…Title II. — That God cannot be avoided, and that He beholds all things, and nothing escapes Him. "There is no one who shall deliver out of my hands." (Deut. xxxii, 39) He is the inspector of the works of m…
John of Damascus c. 675–749PG 96:311D…those who bear it nobly. Deut. VIII, 5. — "You shall know in your heart that, just as a man might chasten his son, so the Lord your God will chasten you." Deut. XXXII, 39. — "See, see, that I am, and there is n…
George Kedrenos fl. 11th c.PG 121:521D…thority of his own religion." Abiathar said: "The Almighty God, our God, I say, saying with His own mouth, 'See, see, I am God, and there is no God beside me' (Deut. XXXII, 39; Isa. XLV, 5). How"…
George Kedrenos fl. 11th c.PG 121:537A…In Deuteronomy, God Himself says, 'See, see, that I am, and there is no God besides Me. I will kill and I will make to live, I will strike and I will heal.'" (Deut. xxxii, 39). Therefore, when invoked at the right…
40Deut 32:40
Caesarius of Nazianzus c. 330-368/369PG 38:1109…the divine nature in human terms hearing god saying that i will lift up my hand to heaven and i will swear by my right hand and i will say and again heaven is my throne…
Cyril of Alexandria d. 444PG 69:127…moses when he shows us god swearing introduces him saying quite clearly for i lift up my hand to heaven and i swear by my right hand for the right hand of god and the father…
Cyril of Alexandria d. 444PG 69:1253…the heavens the father himself names him thus saying for i will lift up my hand to heaven and i will swear by my right hand by which i fixed the heaven and founded the earth…
Cyril of Alexandria d. 444PG 76:949…hand and arm indeed moses remembers god saying in deuteronomy i will lift up my hand to heaven and i will swear by my right hand for by hand and by right hand here he says…
Hadrian the Monk fl. c. 425-450PG 98:1277C…are consoled and afterward turn their hands away—and, "For I will lift up my hand to heaven, and I will swear by my right hand," and the like (Ps. LXXIII, 11; Deut. XXXII, 40). 15. From the whole animal: from…
Theodoret of Cyrrhus c. 386–458PG 81:935…blessed moses the author of all things god himself saying i will lift up my hand to heaven and i will swear by my right hand and i will say i live for ever b and…
Theodoret of Cyrrhus c. 386–458PG 81:1537…lord d and also the blessed moses shows him saying i will lift up my hand to heaven and i will swear by my right hand and i will say i live forever but this one…
Procopius of Gaza c. 465–528PG 87:359…for both are one in substance and moses says elsewhere i will lift up my hand to heaven and i will swear in my right hand and the right hand of the father is the son…
41Deut 32:41
Maximus the Confessor c. 580–662PG 90:931…shall take hold of judgment and i will render vengeance to my enemies and will reward them that hate me and let one listen to isaiah crying out who shall tell you that fire is kindled…
42Deut 32:42
Clement of Alexandria c. 150 – c. 215PG 8:333…and i will repay those who hate me i will make my arrows drunk with blood and my sword will eat flesh from the blood of the wounded it is clear then here that those who…
Theodoret of Cyrrhus c. 386–458PG 81:1009…and i will repay them that hate me i will make my arrows drunk with blood and my sword shall devour flesh c for in these words he has called the sword and arrows a faculty…
Theodore Abu Qurrah c. 755-830PG 97:1593A…ct, has no eyes, for it is not animate. And again: "What is it to you, O sea, that you fled?" [Ps. CXIV, 5] and what follows. And: "My sword shall eat flesh." [Deut. XXXII, 42] But to eat is the act of a mouth, of o…
43Deut 32:43
Theophilus of Antioch d. c. 190PG 6:777C…ing forward. They are spoken obscurely by the faithful servant Moses in this manner: 'Rejoice, O heavens, with Him, and let all the angels of God worship Him' (Deut. XXXII, 43); and I added these things which follow…
Theophilus of Antioch d. c. 190PG 6:779A…om He also calls Jacob and names Israel, must be both Jacob and Israel, as I have said in many places. For when he says, “Rejoice, O nations, with His people” (Deut. XXXII, 43), he assigns to them the same inheritan…
Origen c. 185–c. 253PG 17:793D…. It will perhaps seem troublesome that, encountering these words of Deuteronomy which he foresaw would be cast at him: “Let all the angels of God adore Him” (Deut. xxxii, 43), he responds that the same was said co…
John Chrysostom c. 349–407PG 48:1089D…the Spirit (2 Cor. 3:17); and yet He did not say: "The Lord the lesser from the Lord the great." And Moses says: And let all the angels of God worship Him (Deut. 32:43); and an angel does not worship a creat…
John Chrysostom c. 349–407PG 52:453B…ver all the earth. God is ascended with a shout, the Lord with the voice of the trumpet (Ps. XLVI, 2, 3, 5). And another: Be glad, nations, with his people (Deut. XXXII, 43). And did you yourself, when you came,…
John Chrysostom c. 349–407PG 55:627B…or what says he in the Song? Rejoice, ye nations, with his people, and let all the angels of God worship him, for he will avenge the blood of his children (Deut. 32:43). If they are children of God, how were…
John Chrysostom c. 349–407PG 60:649D…written: Therefore I will confess to thee among the Gentiles, O Lord, and will sing to thy name (Ps. XVII, 50); 11. and, Rejoice, ye Gentiles, with his people (Deut. XXXII, 43); 12. and, Praise the Lord, all ye Gent…
Cyril of Alexandria d. 444PG 72:493B…of mind. This is what the hierophant Moses also proclaimed long ago, saying: "Rejoice, O nations, with his people, and let all the angels of God worship him" (Deut. XXXII, 43). For because God was ineffably in…
Theodoret of Cyrrhus c. 386–458PG 82:211A…refore I will confess to you among the nations, O Lord, and I will sing to your name (Ps. XVII, 50). And again he says: Rejoice, O nations, with his people (Deut. XXXII, 43). And again: Praise the Lord, all nati…
Theodoret of Cyrrhus c. 386–458PG 83:1397…my son even my firstborn and in the great song he says rejoice o ye nations with his people and let all the sons of god be strengthened in him and through isaiah the prophet he…
Procopius of Gaza c. 465–528PG 87:975…bread that strengthens the heart of man having been set before them for he will avenge the blood of his children and will take vengeance for christ says speaking to the jews in the gospels behold…
Cosmas Indicopleustes fl. c. 535–550PG 88:363C…other angels ministered to them in this place. Moreover, in the great song he says: "Rejoice, ye heavens, with him, and let all the angels of God worship him" (Deut. xxxii, 43); where, after the heavens, he lists th…
Andrew of Crete c. 660–740PG 97:831…and shall adore before thee o lord and what follows and again rejoice o ye nations with his people and let all the sons of god adore him do you see therefore how the sons of…
John of Damascus c. 675–749PG 96:83C…, 17. — “The Lord your God, He is the God of gods, and the Lord of lords; a great God, and mighty, and terrible, who does not regard persons, nor take gifts.” Deut. xxxii, 43. — “God’s works are perfect, and all Hi…
OrigenesPG 16:295A…ripts. Furthermore, this seems to be the reading of the other translators: for the Hebrew letter sounds that way. The LXX has, "the angels of God," and so also Deut. xxxii, 43. Ibid. , "and Satan," etc. The readi…
Photius of ConstantinoplePG 104:399B…Verse penult. H. St. 2, ek tōn phain. Page 600, verse 5, angelous de mēdamōs (angels indeed by no means). Acts XXII, 8. Verse 12, Euphranthēte (Rejoice). Deut. XXXII, 43. Verse 14, in marg. l. te hēmōn, kai p…
44Deut 32:44
Eusebius of Caesarea c. 260–339PG 22:1083…a h chapter xxi h and david spoke to the lord the words of this song in the day that the lord delivered him then in the following he bowed the heavens and came down…
Theodoret of Cyrrhus c. 386–458PG 80:971…to the servant of the lord david who spoke to the lord the words of this song in the day that the lord delivered him from the hand of all his enemies and from the hand…
Procopius of Gaza c. 465–528PG 87:975…and moses came and spoke all the words of this law in the ears of the people he and joshua the son of nun after the leaders it was finally announced to the people to whom…
Nicephorus Blemmydes 1197–c. 1272PG 142:1395…the servant of the lord to david he spoke to the lord the words of this song in the day the lord delivered him from the hand of all his enemies and from the hand of…
46Deut 32:46
John of Damascus c. 675–749PG 96:237…but the manifest things belong to us and to our children forever to do all the words of this law the lord is a god of knowledge and god preparing inventions i know the counsels of…
49Deut 32:49
Hippolytus of Rome c. 170–235PG 10:709…indeed known by the name of the mountain of the hebrews which is in the land of moab over against jericho and he said to him behold the land of canaan which i am about to…
Michael Glycas c. 1125–after 1204PG 158:247…said to him go up into mount abarim this is mount nabo over against jericho and behold the land of canaan and die in the same manner as aaron thy brother died in mount hor because…
50Deut 32:50
Michael Glycas c. 1125–after 1204PG 158:247…and behold the land of canaan and die in the same manner as aaron thy brother died in mount hor because ye were disobedient to my word at the waters of contradiction that he begged god…
51Deut 32:51
Clement of Alexandria c. 150 – c. 215PG 8:1367…a of my sanctuary among all the aliens who are in the midst of the children of strangers ' if our earthly house of this tabernacle be dissolved for this reason since all the…
Origen c. 185–c. 253PG 12:595…born a firstborn behold he says i have taken the levites from the midst of the children of israel state it simply i have taken the levites from the children of israel what is it that…
Origen c. 185–c. 253PG 12:1705…iii on that which is written i have taken the levites from the midst of the children of israel for every firstborn that openeth the womb and the rest homilia iv on that which is written…
Gregory of Nyssa c. 335–c. 395PG 46:1161…lord spoke to moses saying behold i have taken the levites from the midst of the children of israel for every firstborn that openeth the womb among the children of israel they shall be a price…
Cyril of Alexandria d. 444PG 68:861…portion for thee amongst them i am thy portion and thine inheritance in the midst of the children of israel and to the sons of levi behold i have given every tithe in israel as an…
Cyril of Alexandria d. 444PG 68:867…because the houses of the cities of the levites are their possessions in the midst of the children of israel and the fields set apart for their cities shall not be sold for this is their…
Cyril of Alexandria d. 444PG 70:39…for god says somewhere to the hierophant moses take the levites from the midst of the children of israel and you shall purify them and thus you shall perform their purification for them you shall sprinkle…
Hesychius of Jerusalem d. after 450PG 93:1077…lord do not pollute my holy name that i may be sanctified in the midst of the children of israel i am the lord who sanctifies you and who led you out…
Hesychius of Jerusalem d. after 450PG 93:1079…be in the same sorrows and labors that i may be sanctified in the midst of the children of israel he did not say i am sanctified but that i may be sanctified showing the future…
Hesychius of Jerusalem d. after 450PG 93:1125…you have a portion among them i am your portion and inheritance in the midst of the children of israel this however was properly fulfilled in the apostles who said confidently to the lord behold we…
Theodoret of Cyrrhus c. 386–458PG 81:911…false vision nor any divination of those things which are for favor in the midst of the children of israel for i shall put an end he says to your false prophets who endeavor to preach…
Procopius of Gaza c. 465–528PG 87:813…lilies the flowers and ornaments of the mind take the levites from the midst of the children of israel viii in christ there is again the purification of the levites for if the blood of bulls…
Paschal Chronicle c. 630PG 92:223…restrained from offering the gift of the lord at its appointed time in the midst of the children of israel and moses said to them stand here and i will hear what the lord will command…
OrigenesPG 16:155…thee which i spoke to david thy father and i will dwell in the midst of the children of israel and i will not forsake my people israel and solomon built the house and finished it…
OrigenesPG 16:157…he built the ligatures over the whole house five cubits in height in the midst of the children of israel and i will not forsake my people israel and solomon built the house and finished it…
OrigenesPG 16:2705…shall be no more any false vision b or a divining prediction in the midst of the children of israel for i the lord will speak and i will speak the words that i say and…
OrigenesPG 16:2735…all are given unto death to the lowest parts of the earth in the midst of the children of men with those that go down into the pit thus saith the lord god in the day…
Photius of ConstantinoplePG 104:409D…se 35, sou de apeleusē. Genes. xv, the vulgar books ekleipōn et gēra. Gen. xxv, 8. Verse, phēsin. Gen. xlix, 29. Kai opsei autēn. Vulg. edit. kai de. Deut. xxxii, 51. Page 888, verse 2, egō eimi. Exod.…