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Where the Fathers quote Hebrews 11

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Expounded by the Fathers
Cyril of JerusalemPG 33:505expounds v.1“Εστι δε πιστις ελπιζομενων υποστασις, πραγματων ελεγχος ου βλεπομενων.”Catechesis on faith and Hebrews: «Now faith is the substance of things hoped for, the evidence of things not seen»
1Heb 11:1
Clement of Alexandria c. 150 – c. 215PG 8:939…as empty and barbaric is a voluntary anticipation an assent of piety the substance of things hoped for the evidence of things not seen according to the divine apostle for by it the elders were most… Clement of Alexandria c. 150 – c. 215PG 9:1093…indeed when he brings forth the definition of faith from it thus the substance of things hoped for the evidence of things not seen he immediately adds as is the opinion of the divine apostle a… Origen c. 185–c. 253PG 14:979…as he teaches the same in the epistle to the hebrews saying now faith is the substance of things to be hoped for the evidence of things not seen and again in this same epistle to… Eusebius of Caesarea c. 260–339PG 23:161…bound by a single bond wherefore he connects faith with hope saying now faith is the substance of things hoped for the evidence of things not seen furthermore these arise from one charity toward god and… Athanasius of Alexandria c. 296–373PG 28:1595…we are in no way able to see whence the apostle says faith is the substance of things to be hoped for the evidence of things not seen for faith is spoken of because it is… Basil the Great c. 329–379PG 30:105…not inquire nor contend about what he is and in sum if faith is the substance of things hoped for and the proof of things not seen do not contend now to see things that are… Gregory of Nyssa c. 335–c. 395PG 44:335…leaning with the best hope upon the staff of faith c for faith is the substance of things hoped for whoever has conceived these things in his mind becomes as it were a god to them… Gregory of Nyssa c. 335–c. 395PG 45:369C…y that heaven or earth or anything else seen in the creation came into being from non-existent things, or as the Apostle says, from things which do not appear (Heb. xi, 1), brings no dishonor to the Maker o… Gregory of Nyssa c. 335–c. 395PG 46:95…which are hoped for for he thus defined it when he said now faith is the substance of things hoped for but when that which is hoped for has come while all other things are at… Epiphanius of Salamis c. 340–404PG 43:507…incorruptible branch the fruit of immortality the substance of things to be hoped for the evidence of things not seen the justification of all the saints… John Chrysostom c. 349–407PG 53:339B…if we yield to the power of the one who promises. For faith is, as the blessed Paul says, the substance of things hoped for, the evidence of things not seen (Heb. xi, 1); and again: For what a man sees, why… John Chrysostom c. 349–407PG 56:271C…n and the argument of things that do not appear? Hear Paul saying: "Now faith is the substance of things hoped for, the argument of things that do not appear" (Heb. 11:1). And what is marvelous is this: these… John Chrysostom c. 349–407PG 59:473D…d: blessed are they that have not seen, and have believed. For faith is the substance of things to be hoped for, the evidence of things that appear not (Hebr. 11. 1). Here He does not bless the disciples… John Chrysostom c. 349–407PG 61:289A…for what one sees, why does he even hope for it? (Rom. 8. 24). And again: Now faith is the hypostasis of things hoped for, the evidence of things not seen (Heb. 11. 1). Wherefore these cease when those thin… John Chrysostom c. 349–407PG 63:149…back to perdition but of faith to the preserving of the soul now faith is the substance of things hoped for… John Chrysostom c. 349–407PG 63:151…a what remarkable phrasing he uses when he says the substance of things hoped for or the conviction of things not seen for conviction or argument is used of things that are very… John Chrysostom c. 349–407PG 63:153…which says the just shall live by faith then from reasons saying now faith is the substance of things hoped for the evidence of things not seen and now again from the forefathers those great men… John Chrysostom c. 349–407PG 63:369…but of those who have faith for the saving of our souls now faith is the substance of things hoped for the conjunction of those things which are not seen in this the ancients obtained a… John Chrysostom c. 349–407PG 63:371…scripture saying the just shall live by faith then from reasonings saying faith is the substance of things hoped for the conviction of things that are not seen but now he begins to speak from the… Nemesius of Emesa fl. c. 400PG 40:865…is for this reason paul says that faith is from hearing and faith is the substance of things hoped for the evidence of things not seen thus behold we have learned what the sign of the… Mark the Hermit fl. c. 400–430PG 65:943…faith from hearing according to the apostle and there is faith that is the substance of things hoped for xciii it is good to benefit those who ask by means of words but it is far… Mark the Hermit fl. c. 400–430PG 65:951…the kingdom of heaven is within you this also the apostle said faith is the substance of things hoped for and again so run that you may obtain and again examine yourselves whether you be in… Mark the Hermit fl. c. 400–430PG 65:967…within itself the same power of the kingdom becoming to the faithful the substance of things hoped for the earnest of the future inheritance and the first fruits of eternal goods while to the unbelieving and… Mark the Hermit fl. c. 400–430PG 65:1001…from hearing but from the operation of the all holy spirit which is the substance of things hoped for according to the scripture for there is a faith from hearing and there is a faith which… Nilus of Sinai d. c. 430PG 79:361…that you might understand at least in part what has been written faith is the substance of things hoped for c cccxxx to paregorius the scriniarius you say what profit will come to me if i… Cyril of Alexandria d. 444PG 69:1323…holy spirit also from the son substance for expectation hence paul s faith is the substance of things hoped for about which text we have spoken in the annotations to nicephorus relics of superstitions among christians… Cyril of Alexandria d. 444PG 74:989C…om God, which extend even into endless ages and possess an unending happiness? “Now faith is the substance of things hoped for, the proof of things not seen” (Heb. XI, 1). That which is accepted by faith ought… Theodoret of Cyrrhus c. 386–458PG 82:337…is superfluous in the future life when things appear clearly for if faith is the substance of things hoped for when things are already apparent there is no longer any need of faith so also hope… Theodoret of Cyrrhus c. 386–458PG 82:757…he teaches us the definition of faith h caput xi h vers now faith is the substance of things hoped for the evidence of things not seen for we see the things that are not seen… Dionysius the Areopagite fl. c. 500PG 3:1003A…t may also be not incongruously understood through "darkness" as faith, which is the substance of things to be hoped for, the argument of things not appearing (Heb. XI, 1). Indeed, in it, because of its obscuri… Dionysius the Areopagite fl. c. 500PG 3:1071A…be also hidden after its declaration; because as it is supernatural, it is not understood, but only believed. For faith is the argument of things not apparent (Heb. XI, 1). Hence in this mystery, as in other su… Procopius of Gaza c. 465–528PG 87:533B…who enter the steep and difficult hill of virtue, supported by the staff of faith and instructed by good hope. "For faith is the evidence of things hoped for" (Hebr. xi, 1). We have admitted the Only-Begotten of… Antiochus of St. Sabas fl. c. 614-620PG 89:1431D…of faith, with which you shall be able to quench all the fiery darts of the wicked one" (Eph. vi, 16). And again: "Faith is the substance of things hoped for" (Heb. xi, 1). For by this the elders were testified… Maximus the Confessor c. 580–662PG 90:335C…ad" as the foundation of future blessings. For faith, according to the divine Apostle, is the "substance of things hoped for, the evidence of things not seen" (Hebr. xi, 1); which He Himself is, in whom are hidd… Maximus the Confessor c. 580–662PG 90:487…established immediately regarding god which possesses an understanding without demonstration for it is the substance of things hoped for since nothing of that kind has yet been grasped by us in knowledge faith is brought forward… Maximus the Confessor c. 580–662PG 90:1223…things the divine and great apostle in defining what faith is says faith is the substance of things hoped for the evidence of things not seen c but if anyone should also define it as an… Maximus the Confessor c. 580–662PG 90:1411…the dignity of power due to the vice of vainglory just as faith is the substance of things hoped for so in the soul prudence in virtue humility and it is a marvel how those things… Maximus the Confessor c. 580–662PG 91:949A…mpossible to you. Eph. ii, 8. — By grace you are saved through faith, and this not of yourselves; it is the gift of God, not of works, that no man may glory. Heb. xi, 1. — Faith is the subsistence of things h… John of Damascus c. 675–749PG 94:1127…is an unbeliever faith is a gift of the spirit once again faith is the substance of things hoped for the evidence of things not seen b or it is an expectation that is in no… John of Damascus c. 675–749PG 95:977…live by faith then by bringing in arguments when he says that faith is the substance of things hoped for the evidence of things not seen and again by the ancestors those great and admirable men… John of Damascus c. 675–749PG 95:979…is not a loss but an advantage h chap xi h vers now faith is the substance of things hoped for the evidence of things not seen for in this the elders received testimony by faith… John of Damascus c. 675–749PG 96:225C…o flesh shall be justified.” Galat. v, 6. — “For in Christ Jesus neither circumcision is of any avail, nor uncircumcision, but faith which works through love.” Hebr. xi, 1, 2, 6. — “Faith is the substance of thi… Theodore the Studite 759–826PG 99:545…you see what and how great are the deeds of faith for faith is the substance of things hoped for the evidence of things not seen firmly established by this too brothers let us contend with… Nicephorus I of Constantinople c. 758–828PG 100:801…becomes a rewarder to those who seek him d faith he says is the substance of things hoped for the evidence of things not seen but as many as are led by the spirit of god… Nicephorus I of Constantinople c. 758–828PG 100:815…perdition but of those who believe to the saving of the soul now faith is the substance of things hoped for the evidence of things not seen for by it the elders obtained a good testimony… Nicephorus I of Constantinople c. 758–828PG 100:825C…, he says, that God is, not seek or contend about what He is. And in general, if "faith is the substance of things hoped for, the evidence of things not seen" (Heb. xi, 1), do not contend to see even now things… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1415…they were present for which reason the divine paul defining it says faith is the substance of things hoped for the evidence of things not seen for since that which is hoped for seems to be… Oecumenius of Tricca fl. 10th c.PG 119:401…xvi h h concerning faith which also glorified the ancients h xi now faith is the substance of things hoped for the evidence of things not seen for by it the elders obtained a good testimony… Nicetas Stethatos c. 1005–c. 1090PG 120:991A…ected by this alone in the fullness of Christ. What, then, is it that leads us to perfection? Sincere faith in God, which is the substance of things hoped for (Hebr. XI, 1), by which Abel offered a greater sacri… Philip the Solitary fl. c. 1095PG 127:793…for for he defined it in this way when he said and faith is the substance of things hoped for but when that which is hoped for has come while all other things are at rest… Theophylact of Ohrid c. 1055 – after 1107PG 125:339…keep them for acquisition is possession a peculium h caput xi h now faith is the substance of things to be hoped for he describes faith to us henceforth saying faith is the essence of those… Euthymius Zigabenus d. after 1118PG 130:1259…is an c infidel faith as a gift of the spirit again faith is the substance of things hoped for the evidence of things not seen or it is an undoubting and unambiguous hope by which… Euthymius Zigabenus d. after 1118PG 131:9A…Bibliotheca Gallandiana, vol. XIV.) On the Holy Creed What is faith? Faith is the substance of things hoped for, the evidence of things not seen (Heb. xi, 1). Or, it is a faith without idle curios… Maximus Planudes c. 1255–c. 1305PG 147:1137…in the epistle to the hebrews the substance of things to be hoped for the evidence of things not seen and what is it you shall no longer see me for he did not so speak… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:665B…"I believed, therefore I spoke" (Ps. CXV, 10). And the great apostle Paul says: "Faith is the substance of things hoped for, the evidence of things not seen" (Heb. XI, 1); and "The just shall live by faith" (H… Joannes ChrysostomusPG 51:301…so he would not have said i believed therefore i spoke for faith is the substance of things hoped for not things seen and what anyone sees he does not entirely hope for if therefore he… Anastasius of SinaiPG 89:75C…Right faith is understood in two ways. For there is faith from the hearing of the preaching. And there is a firmer faith, "the substance of things hoped for" (Heb. xi, 1). And that which is from hearing, all m… Antonius Melissa fl. 11th centuryPG 136:769…jesus neither circumcision is anything nor uncircumcision but faith working through love faith is the substance of things hoped for the evidence of things not seen without faith it is impossible to please him for he… Antonius Melissa fl. 11th centuryPG 136:771…to inquire or dispute what he is is not fitting finally if faith is the substance of things hoped for and the evidence of things not seen do not contend for seeing now what is set… Antonius Melissa fl. 11th centuryPG 136:921…of god not of works lest any man should boast heb xi faith is the substance of things hoped for the evidence of things not seen solomon the just man will proclaim certain and displayed faith…
2Heb 11:2
Theodoret of Cyrrhus c. 386–458PG 82:757…saints who lived in olden times to be illustrated by this vers for by it the elders obtained a good report that is to say those who lived of old the saints who shone forth before… John of Damascus c. 675–749PG 96:225…of things to be hoped for the evidence of things not seen for by it the elders obtained a witness without faith it is impossible to please god for the one who approaches god must believe… Nicephorus I of Constantinople c. 758–828PG 100:815…the substance of things hoped for the evidence of things not seen for by it the elders obtained a good testimony by faith we understand that the worlds were framed by the word of god so… Oecumenius of Tricca fl. 10th c.PG 119:401…the substance of things hoped for the evidence of things not seen for by it the elders obtained a good testimony by faith we understand that the worlds were framed by the word of god so… Cyril of JerusalemPG 33:505…the substance of things hoped for the evidence of things not seen for by it the elders obtained a good report and the rest a i how great a dignity the lord bestows upon you transferring… Theodore of MopsuestiaPG 66:965…all the more among all the holy and ancient men he adds for by it the elders obtained a testimony ver he says this that he obtained what was fitting for his own faith for believing…
3Heb 11:3
Clement of Alexandria c. 150 – c. 215PG 8:943A…y faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear," says the Apostle (Heb. xi, 3). "By faith Abel offered unto God a mor… Origen c. 185–c. 253PG 11:1655…contr cels p we all confess that we desire to be instructed by the word of god so that we may bestow upon adolescents the exhortation appropriate to them and demonstrate how having taken up a… Origen c. 185–c. 253PG 11:1699…gs, as we could demonstrate at greater length, if this were the place to discuss these matters. What the divine prophet calls here tehom, St. Paul, Hebrews XI, 3, says: By faith we understand that the worlds were framed… Gregory of Nyssa c. 335–c. 395PG 44:209…beginning either but just as we understand the ages to have been framed by the word of god believing as the apostle says that things which are seen were made of things which do not appear… Gregory of Nyssa c. 335–c. 395PG 45:937…wisdom alone knows the rationale of creation but we understand by faith that the worlds were framed by the word of god as the apostle says b if therefore the lowly creation which reaches as far… Gregory of Nyssa c. 335–c. 395PG 46:121…by faith we understand says the apostle that the ages have been framed by the word of god so that things seen were not made of things which do appear he would not have said this… Didymus the Blind c. 313–398PG 39:567…mentioned he writes by faith we understand that the ages were prepared by the word of god so that what is seen was not made out of things that are visible and again carrying all things… John Chrysostom c. 349–407PG 56:271C…things which are not seen? By what other means, if not by the eyes of faith? Thus also he says elsewhere: "By faith we understand that the worlds were framed" (Heb. 11:3), so that things which are visible migh… John Chrysostom c. 349–407PG 63:153…xxii h d by faith we understand that the ages have been framed by the word of god so that things which are seen were not made of things which do appear by faith abel offered… John Chrysostom c. 349–407PG 63:155…provide this which is far greater but what is less saying by faith we understand that the worlds were framed by the word of god whence then he says do you state that god made all… John Chrysostom c. 349–407PG 63:371…homily xxii h by faith we understand that the ages were fashioned by the word of god so that from things not apparent visible things were made by faith abel offered to god a more excellent… John Chrysostom c. 349–407PG 63:373…it is a matter of faith by faith we understand he says that the worlds were framed by the word of god by what faith because the things which are seen were made not from things… Cyril of Alexandria d. 444PG 74:989C…By faith we understand that the ages were brought into order by the word of God, so that the things that are seen were not made from things that are apparent” (Heb. XI, 3). Great, then, and singular is the good… Cyril of Alexandria d. 444PG 75:497…are of the same nature and essential operation c h another h through faith we understand that the worlds were framed by the word of god so that from things which were not seen the things… Theodoret of Cyrrhus c. 386–458PG 82:757…the earth and the other things that were said concerning creation vers through faith we understand that the worlds were framed by the word of god so that things which are seen were not made of… Theodoret of Cyrrhus c. 386–458PG 83:463…sacred scripture has clearly taught us this for the apostle says by faith we understand that the worlds were framed by the word of god so that things which are seen were not made of things… John of Damascus c. 675–749PG 95:979…of things not seen for in this the elders received testimony by faith we understand that the worlds were framed by the word of god so that the things which are seen were not made of… Nicephorus I of Constantinople c. 758–828PG 100:801…it were the prize of benevolence by faith understand that the ages were framed by the word of god so that things seen were not made from things that appear as it seems to the guide… Nicephorus I of Constantinople c. 758–828PG 100:815…not seen for by it the elders obtained a good testimony by faith we understand that the worlds were framed by the word of god so that the things which are seen were not made of… Photius of Constantinople c. 810–c. 891PG 102:151…again does the same herald of grace cry out that the ages were framed by the word of god and that by the same god the visible things were made from those that do not appear… Oecumenius of Tricca fl. 10th c.PG 119:401…not seen for by it the elders obtained a good testimony by faith we understand that the worlds were framed by the word of god so that things which are seen were not made of things… Oecumenius of Tricca fl. 10th c.PG 119:403…demonstrate this therefore one must know it by faith so that the things which are seen were not made of things which do not appear for what argument will demonstrate that things were brought into being… Theophylact of Ohrid c. 1055 – after 1107PG 125:341…they served him b verse by faith we understand that the ages were framed by the word of god so that from invisible things things visible came to be because faith is impugned by those who… Nicetas Choniates c. 1155–1217PG 139:1265…tions of men for to dwell on all the face of the earth" [Acts 17:24ff]. Likewise: "Through faith we understand that the worlds were framed by the Word of God" [Hebr. 11:3]. And these things, indeed, regardi… Nicetas Choniates c. 1155–1217PG 139:1323…and divine scripture will clearly teach us this for the apostle says through faith we understand that the worlds were framed by the word of god so that things which are seen were not made of… Gregory Palamas c. 1296–1359PG 151:525…begins from those ages than which nothing is more ancient saying by faith we understand that the worlds were framed by the word of god so that what is seen was not made out of things… Gregory Palamas c. 1296–1359PG 151:991…spirit and who made the holy contemplation and exposition of the oracles by the word of god so that the blasphemy and calumny is not against us but rather against them and against the spirit who… Athanasius AlexandrinusPG 25:101…when he says by faith we understand that the ages were prepared by the word of god so that things which are seen were not made from things that appear for god is good or rather… Athanasius AlexandrinusPG 25:447…the blessed paul indeed says in the epistle to the hebrews by faith we understand that the worlds were framed by the word of god so that things which are seen are not made of things…
4Heb 11:4
Clement of Alexandria c. 150 – c. 215PG 8:943B…cellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts; and through it, being dead, he yet speaks" (Heb. xi, 4), and what follows, down to that which… Athanasius of Alexandria c. 296–373PG 28:1063…who writes these very words and says by faith abel offered to god a more excellent sacrifice than cain through which he lives even to eternity by faith enoch having pleased god was translated into paradise… John Chrysostom c. 349–407PG 48:939…what b then does he say beginning from abel and saying that abel offered unto god a more excellent sacrifice than cain and through it though he is dead he still speaks then descending to the… John Chrysostom c. 349–407PG 53:243A…t many were just before this. For Abel offered his oblation by faith, just as Paul says: By faith Abel offered unto God a more excellent sacrifice than Cain (Heb. 11:4): and Enoch was translated, and Noah on… John Chrysostom c. 349–407PG 63:153…things which are seen were not made of things which do appear by faith abel offered unto god a more excellent sacrifice than cain through which it was witnessed that he was righteous god bearing witness… John Chrysostom c. 349–407PG 63:219D…“By faith Abel offered a greater sacrifice than Cain, through which he received testimony that he was righteous; and through it, being dead, he still speaks” (Heb. 11:4). And elsewhere: “The voice of your bro… John Chrysostom c. 349–407PG 63:371…things not apparent visible things were made by faith abel offered to god a more excellent sacrifice than cain through which he obtained testimony that he was righteous god testifying to his gifts and through it… Proclus of Constantinople c. 390 – 446PG 65:729…approved aroma of the soul; this is the flower of the sweet-smelling body, which is most incorruptible. Because of this gift, Abel, though dead, still speaks (Heb. XI, 4). For the lamp of those whose virginity… Theodoret of Cyrrhus c. 386–458PG 82:757…forth the things that are out of things that are not vers by faith abel offered unto god a more excellent sacrifice than cain by which he obtained witness that he was righteous god testifying of… Theodoret of Cyrrhus c. 386–458PG 82:1513B…n the service of God, was adorned with unfading crowns, and he journeys through every generation, harvesting the fruit of praise through memory (Gen. 4, seqq.; Hebr. 11, 4). Enoch, possessing this true and genui… John of Damascus c. 675–749PG 95:979…not made of things which are visible by faith abel offered to god a more excellent sacrifice than cain through which he was testified to be righteous god testifying of his gifts and through it though… Nicephorus I of Constantinople c. 758–828PG 100:815…not made of things which are visible by faith abel offered to god a more excellent sacrifice than cain through which he obtained witness that he was righteous god testifying of his gifts and through it… Oecumenius of Tricca fl. 10th c.PG 119:401…not made of things which are visible by faith abel offered to god a more excellent sacrifice than cain through which he obtained testimony that he was righteous god testifying of his gifts and through it… Oecumenius of Tricca fl. 10th c.PG 119:403…said that fire also fell from heaven upon his burnt offering b and by it he being dead that is by his sacrifice for the sacrifice was the cause of his murder what it says by… Theophylact of Ohrid c. 1055 – after 1107PG 125:343…looked down upon the offerings of abel and set them on fire and by it he being dead yet speaketh that is by faith itself he yet speaketh which is to say faith caused him to…
5Heb 11:5
Irenaeus of Lyon c. 130–c. 202PG 7:1715…into paradise and the apostle in the epistle to the hebrews 'by faith enoch was translated that he should not see death and he was not found because god translated him ' the babylonian targum also… Origen c. 185–c. 253PG 12:799…the world and departs as it is written of enoch and he was not found because god had translated him although he who is of this sort may seem still to be in the world and… Epiphanius of Salamis c. 340–404PG 41:1179…but are as the angels h lxiv as enoch was translated so that he should not see death and was not found h and indeed he was not translated in such a way as to leave… John Chrysostom c. 349–407PG 53:179…hundred and sixty five years and please c enoch god and he was not found because god had removed him was i not right to say that by proceeding we shall find a large and ineffable… John Chrysostom c. 349–407PG 63:155…not without penalty nor are they idle nor do they pass away by faith enoch was translated that he should not see death and he was not found because god had translated him for before the… John Chrysostom c. 349–407PG 63:161…here into two things how after having said that he translated enoch that he should not see death and he was not found he says by faith these all died and again having said not having… John Chrysostom c. 349–407PG 63:373…is not acquired without dangers or simply nor shall it perish d by faith enoch was translated that he should not see death by the faith which abel showed by what reasoning as if he were… John Chrysostom c. 349–407PG 63:475B…noch, who was afterward, to die; and Paul says: "By faith Enoch was translated that he should not see death; and he was not found, because God translated him" (Heb. xi, 5). He translated him, and did not allow… Hesychius of Jerusalem d. after 450PG 93:1471…him and it had been revealed to him by the holy spirit that he should not see death before he had seen the lord's christ great is the wealth of simeon manifold the armor of the… Theodoret of Cyrrhus c. 386–458PG 82:757…is widely spoken of and is praised by all the pious vers by faith enoch was translated that he should not see death and was not found because god had translated him for before his translation… Theodoret of Cyrrhus c. 386–458PG 82:1513B…e obtained his translation into paradise, and an immortal life—for a time—and a glorious and immortal memory throughout all ages (Gen. 5, 23, 24; Eccl. 44, 16; Hebr. 11, 5). But who could speak worthily of the l… Theodoret of Cyrrhus c. 386–458PG 84:1225A…ν, and translate, ἀπέναντι), 55. From whence the book of Paralipomenon is so named, I, 354. Three Fates, IV, 851 init. Paul makes a parenthesis, III, 55 extr. Heb. 11, 5, correctly Rom. 1, 21 seq, 43. Parmenid… John Maxentius fl. 519-533PG 86:111…remain silent as to whence enoch and noe could please god saying by faith enoch was translated that he should not see death and he was not found because god translated him for before his translation… John of Damascus c. 675–749PG 95:979…enoch was translated so that he would not see death and he was not found because god had translated him for before his translation he had the testimony that he had pleased god d but without… Nicephorus I of Constantinople c. 758–828PG 100:815…dead still speaks by faith enoch was translated so that he did not see death and was not found c d… Nicephorus I of Constantinople c. 758–828PG 100:817…a because god had translated him for before his translation he has this testimony that he pleased god but without faith it is impossible to… Oecumenius of Tricca fl. 10th c.PG 119:403…proceeded from faith does not allow him to fall into oblivion xi by faith enoch was translated that he should not see death and was not found because god had translated him for before his translation… Theophylact of Ohrid c. 1055 – after 1107PG 125:343…some copies have it is spoken of not rightly i think vers by faith enoch was translated that he should not see death and was not found because god had translated him for before his translation…
6Heb 11:6
Clement of Alexandria c. 150 – c. 215PG 8:939…divine apostle for by it the elders were most especially attested and without faith it is impossible to please god others again have defined faith as an unifying assent to an obscure thing just as indeed… Clement of Alexandria c. 150 – c. 215PG 9:1189…if they remain as such he disposes to cut them down because without faith it is impossible to please god but i am lingering here as if you yourself had not already pronounced these trees to… Eusebius of Caesarea c. 260–339PG 23:33…whose son he is inasmuch as he received from the father both that he is and that he is such and again the splendor indeed does not shine forth from the purpose and will of the… Athanasius of Alexandria c. 296–373PG 26:573B…e Apostle in this matter, whose words are these: “For one must first believe in God, that he exists, and that he becomes a rewarder to those who seek him” (Heb. 11:6)? For he did not say how he exists, but… Athanasius of Alexandria c. 296–373PG 26:1393…bread with faith and charity toward god inasmuch as we know that without faith it is impossible to partake of this bread our savior himself at the time when he was calling everyone to himself said… Athanasius of Alexandria c. 296–373PG 28:1595…for everyone that he hold the catholic faith as the apostle says without faith it is impossible to please god whence also the prophet habakkuk says but the just man lives by faith catholic this is… Basil the Great c. 329–379PG 30:1069…ῇ πίστει; — "Do you see how great an evil it is to commit the things of faith to reasonings, and not to faith?" The passage following immediately is Hebrews XI, 6: Πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ, ὅτι ἔστι — "… Gregory of Nyssa c. 335–c. 395PG 45:839D…outh, through which the word passes, the remnants of a death-dealing bitterness. "It behooves," says the Apostle, "him who comes to God to believe that He is" (Heb. xi, 6). Therefore, the proper mark of divinit… Gregory of Nyssa c. 335–c. 395PG 45:945…passed over in silence thus also concerning god they advise us to believe that he is and that he becomes a rewarder to those who seek him but the nature itself which is above every name… Didymus the Blind c. 313–398PG 39:1787A…rom the magnitude and beauty of His creatures. Harmonizing with this, the Apostle also writes that it is necessary for him who approaches God to believe first ⟦Hebr. XI, 6⟧. The other, however, in which it is as… Epiphanius of Salamis c. 340–404PG 42:347…for it is necessary as the apostle writes that he who comes to god must believe that he is and that he is a rewarder of those who love him in order therefore to inspire confidence… Epiphanius of Salamis c. 340–404PG 42:595…s, while attempting to alienate it from the word of faith, that "he who comes to God must believe that He is, and that He is a rewarder of those who seek Him" (Heb. XI, 6); which cannot be perfected in the Fath… John Chrysostom c. 349–407PG 48:743…od exists, and not to curiously investigate His essence, hear Paul speaking: For it is necessary that he who draws near to God should believe that He exists (Heb. XI, 6). And again the prophet, when accusing… John Chrysostom c. 349–407PG 55:459A…t what the substance of God is, but that God is. This, therefore, is what Paul says: For it is necessary for the one approaching God to believe that He is (Heb. 11. 6). All creation proclaims this: “For fr… John Chrysostom c. 349–407PG 56:415A…han the Apostle, who can provide me with superior piety, and who uses a clear voice to teach in this manner: “For he who comes to God must believe that He is” (Heb. 11:6) — not how He is, but that He is — “a… John Chrysostom c. 349–407PG 62:169…hope and faith you shall keep it unwounded for he who comes to god must believe that he is and that he is a rewarder to those who seek him faith covers those who believe without… John Chrysostom c. 349–407PG 63:155…him for before the translation he has testimony that he pleased god but without faith it is impossible to please god for he who comes to god must believe that he is and that he becomes… John Chrysostom c. 349–407PG 63:157…know that he would receive rewards how would he have pleased him but without faith it is impossible to please him how for if anyone believes that god exists and is a rewarder he will have… John Chrysostom c. 349–407PG 63:373…he was about to receive retribution how would he please god for without faith it is impossible to please god how so for he believed that if anyone shall have believed that god is he shall… Cyril of Alexandria d. 444PG 75:757A…h is honored by faith is surely free from testing. I say, therefore, that just as one who approaches God must believe that He exists, and seek nothing further ⟦Heb. xi, 6⟧, so we must be disposed and think that… Proclus of Constantinople c. 390 – 446PG 65:727…is the fullness of the law for justice to everyone who believes but without faith it is impossible to please and he who does not believe in the son shall not have eternal life v therefore… Hesychius of Jerusalem d. after 450PG 93:805B…elessly, so faith is the measure of the knowledge of God. For it behooves one to believe, as Paul says, "that he who comes to God must believe that He exists" (Hebr. xi, 6). And again: "Without faith it is impos… Hesychius of Jerusalem d. after 450PG 93:869…someone who desires to be saved to offer to the lord because without faith it is impossible to please god what however does he add to these he shall deliver it to the priest who shall… Theodoret of Cyrrhus c. 386–458PG 81:97…holds a figure for the excellence of faith for he who comes to god must believe that he is and that he becomes a rewarder to those who seek him and the divine scripture indeed calls… Theodoret of Cyrrhus c. 386–458PG 82:759…is the rewarder of piety then by way of formal statement vers but without faith it is impossible to please god he has brought forth the proof of his statement having now expressed it as a… Theodoret of Cyrrhus c. 386–458PG 83:819…likewise loudly proclaims for it is necessary for one approaching god to believe that he is and that he becomes a rewarder to those who seek him for this reason we also set before those who… Dionysius the Areopagite fl. c. 500PG 3:599…lord is absent from him he shall be reckoned as nothing for without faith it is impossible to please god c this knowledge of god the blessed basil calls intellectual comprehension through faith for he says… Cosmas Indicopleustes fl. c. 535–550PG 88:1641…said by alms and faith sins are purged and the apostle says without faith it is impossible to please god if therefore it is impossible to please god without faith and sins are purged by alms… Antiochus of St. Sabas fl. c. 614-620PG 89:1431A…at follow in continuous order. In the first place, it is necessary that you believe in God, "that he is, and that he becomes a rewarder to those who seek him" (Heb. xi, 6). For faith shall stand forever. And: "… Antiochus of St. Sabas fl. c. 614-620PG 89:1433A…hy: "Follow after righteousness, faith, charity, peace, with them that call on the Lord" (II Tim. ii, 22). And: "Without faith it is impossible to please God" (Hebr. xi, 6). And John: "And this is his commandmen… Maximus the Confessor c. 580–662PG 91:1135…contemplating the cause in the caused in various ways have piously grasped that he is and that he is wise and that he is living and from this they were taught the divinely perfect and saving… John of Damascus c. 675–749PG 94:351…which the apostle explains in these few words for he who comes to god must believe that he is and that he is a rewarder to those who seek him and i would by no means… John of Damascus c. 675–749PG 95:979…his translation he had the testimony that he had pleased god d but without faith it is impossible to please god for he who comes to god must believe that he is and that he is… John of Damascus c. 675–749PG 95:1569A…. xlv, 25. — "All they who separate themselves from the Lord shall be ashamed." Jerem. xx, 13. — "Seek me with your whole heart, and I will appear unto you." Hebr. xi, 6. — "To them that seek him, God becomes… John of Damascus c. 675–749PG 96:225…of things not seen for by it the elders obtained a witness without faith it is impossible to please god for the one who approaches god must believe that he exists and that he becomes a… Theodore the Studite 759–826PG 99:653…it and would labor to restore you to the orthodox view for without faith it is impossible to please god for he who comes to god must believe that he exists and that he is a… Nicephorus I of Constantinople c. 758–828PG 100:801…ears that they should not hear therefore they did not know that without faith it is impossible to please god for he who draws near to god must believe that he exists and that he becomes… Nicephorus I of Constantinople c. 758–828PG 100:817…for before his translation he has this testimony that he pleased god but without faith it is impossible to please him for he who comes to god must believe that he is and that he is… Oecumenius of Tricca fl. 10th c.PG 119:403…for before his translation he had this testimony that he pleased god but without faith it is impossible to please him for he that comes to god must believe that he is and that he is… Theophylact of Ohrid c. 1055 – after 1107PG 125:343…where or how it is uncertain the scripture not having said vers but without faith it is impossible to please him for if anyone does not believe that there is a recompensing of good and evil… Euthymius Zigabenus d. after 1118PG 130:1243…e, and just, will find all things smooth and even, and will find the straight path. For it is impossible for anyone to obtain salvation without faith (Heb. 11:6). For by faith both all human and all spiritual things… Gregory Palamas c. 1296–1359PG 151:935…more proper to that transcendence even these in that they are signify that he is and that he is good but what the nature is c he says therefore to those who war against the holy… John Kyparissiotes d. after 1378PG 152:743B…indeed he himself gives, more firm than any demonstration, of which the Apostle says: "He who comes to God must believe that he is, and that he is a rewarder" (Hebr. 11:6). He did not say, "It is necessary to k… Manuel Kalekas d. 1410PG 152:255…and another says another he might without knowing it lose everything for without faith it is impossible to please god then surely with scandals pressing it would be the part of prudence to omit all anticipation… Manuel Kalekas d. 1410PG 152:655…you and to him who hopes from works alone the apostle says without faith it is impossible to please god and works without faith are dead just as faith without works is dead there are also… Basilius Caesariensis MagnusPG 29:545A…the simple exhortation of the Apostle, who says: "For it is necessary first to believe that God exists, and that He becomes a rewarder to those who seek Him" (Hebr. XI, 6). For it is not the investigation of w… Basilius Caesariensis MagnusPG 29:751…who are to place their hope in him for he who comes to god must believe that he is to believe indeed not to inquire with incredulous curiosity as to what he is lest i say… Cyril of JerusalemPG 33:509…by which you also ought to please god for it says that without faith it is impossible to please god for when will a man resolve to serve god if he does not believe that he… Antonius Melissa fl. 11th centuryPG 136:769…the substance of things hoped for the evidence of things not seen without faith it is impossible to please him for he who comes to god must believe that he is and that he becomes a…
7Heb 11:7
John Chrysostom c. 349–407PG 53:223…godly fear prepared an ark for the salvation of his house through which he condemned the world and became heir of the righteousness which is by faith… John Chrysostom c. 349–407PG 53:225…to him the basis of his salvation and by which he says he condemned the world and became heir of the righteousness which is by faith not because he himself judged them but because the master… John Chrysostom c. 349–407PG 63:377…having received an oracle concerning things not yet seen moved with godly fear prepared an ark to the saving of his house by which he condemned the world and became heir of the righteousness which is… Cyril of Alexandria d. 444PG 69:113…least according to the faith of the holy scriptures that the gift of the righteousness which is by faith would not extend only to abraham even if the promise was made in him but has as… Cyril of Alexandria d. 444PG 74:991…passing over the ancients let the admirable paul come calling out xi by faith noah being warned of things not seen as yet moved with fear prepared an ark to the saving of his house because… Cyril of Alexandria d. 444PG 77:975…godly fear prepared an ark for the saving of his household by which he condemned the world and became heir of the righteousness which is according to faith and that what was then seen was a… Theodoret of Cyrrhus c. 386–458PG 82:759…so too the steersman looking toward the harbors endures many perils vers by faith noah being warned of god of things not seen as yet moved with fear prepared an ark to the saving of his… John Maxentius fl. 519-533PG 86:111…as yet were not seen moved with fear framed the ark for the saving of his house by the which he condemned the world and he was instituted heir of the justice which is by faith… John of Damascus c. 675–749PG 95:979…soundness of mind even while the ark was being built and he became heir of the righteousness which is according to faith that is from this he appeared righteous because he believed god vers by faith… Nicephorus I of Constantinople c. 758–828PG 100:817…godly fear prepared an ark for the saving of his household by which he condemned the world and became heir of the righteousness which is according to faith by faith abraham obeyed when he was called… Oecumenius of Tricca fl. 10th c.PG 119:403…that he is c a rewarder of those who diligently seek him by faith noah being warned of god of things not yet seen moved with fear prepared an ark to the saving of his house… Oecumenius of Tricca fl. 10th c.PG 119:405…prepared they did not believe that there would be a deluge and of the righteousness which is by faith that which is established through faith for that faith justified him by which he believed in god…
8Heb 11:8
Gregory of Nyssa c. 335–c. 395PG 45:939…of abraham but yet what does the scripture say about him that he went out not knowing whither he was going but not even the name of the one whom he loved was he permitted to… John Chrysostom c. 349–407PG 53:347C…eginning; for he says: "By faith he who is called Abram obeyed to go out into the place which he was to receive, and he went out, not knowing whither he went" (Heb. 11:8): insinuating to us that which was said… John Chrysostom c. 349–407PG 63:161…a an inheritance and he went out not knowing whither he went by faith he sojourned in the land of promise as in a strange country dwelling… Theodoret of Cyrrhus c. 386–458PG 82:759…become a fosterling of faith he attained to the proclamations b vers by faith abraham when he was called to go out into a place which he should after receive for an inheritance obeyed and he… John of Damascus c. 675–749PG 95:979…he believed god vers by faith he who is called abraham obeyed when he was called to go out to the place which he would receive as an inheritance and he went out not knowing where… Nicephorus I of Constantinople c. 758–828PG 100:817…of the righteousness which is according to faith by faith abraham obeyed when he was called to go out to the place which he would receive as an inheritance and he went out not knowing where… Oecumenius of Tricca fl. 10th c.PG 119:405…that faith justified him by which he believed in god h xi by faith abraham when he was called obeyed to go out into the place which he was to receive as an inheritance and he… Theophylact of Ohrid c. 1055 – after 1107PG 125:345…bestowed upon him vers by faith he that is called abraham obeyed to go out into a place which he was to receive for an inheritance since the faithful among the hebrews kept looking to him…
9Heb 11:9
Origen c. 185–c. 253PG 12:753…fathers lived in tabernacles and abraham in tents that is he lived in tabernacles with isaac and jacob the fellow heirs of the same promise when therefore you are a sojourner and a stranger on the… John Chrysostom c. 349–407PG 49:295…from god but he adhered to a woman likewise abraham and isaac heirs with him of the same promise had intercourse with a woman h chapter the various ways of penance prayers tears h joseph the… John Chrysostom c. 349–407PG 54:435…this just man wrote and said by faith he became a pilgrim in the land of promise as in a foreign land having dwelt in tabernacles with isaac and jacob the fellow heirs of the same… John Chrysostom c. 349–407PG 63:161…a an inheritance and he went out not knowing whither he went by faith he sojourned in the land of promise as in a strange country dwelling in tents with isaac and jacob the co heirs… John Chrysostom c. 349–407PG 63:377…an inheritance and he went out not knowing where he was going by faith he sojourned in the land of promise as in a strange country dwelling in tents with isaac and jacob the heirs with… Theodoret of Cyrrhus c. 386–458PG 81:55…pursuing the discourse initiated on faith he says such things about abraham by faith he sojourned in the land of promise as in a foreign land living in tents with isaac and jacob the fellow heirs… Theodoret of Cyrrhus c. 386–458PG 82:759…to him into the land that i will show thee c vers by faith he sojourned in the land of promise as in a strange country dwelling in tabernacles with isaac and jacob the heirs with… Cosmas Indicopleustes fl. c. 535–550PG 88:179…members of the household of god and again by faith abraham dwelt in the land of promise as in a foreign country dwelling in tents with isaac and jacob the heirs with him of the same… John of Damascus c. 675–749PG 95:979…went out not knowing where he was going by faith he dwelt in the land of promise as in a foreign land… Cosmas of Jerusalem c. 675 – c. 760PG 38:569…he went forth not knowing where he was going and he dwelt in the land of promise as a stranger and he went forth not knowing whither he went and he camped in the land of… Theodore the Studite 759–826PG 99:533…joy and gladness such was the patriarch abraham for it is written by faith he sojourned in the land of promise as in a strange country dwelling in tabernacles with isaac and jacob the heirs with… Theodore the Studite 759–826PG 99:675C…the transgression in Adam, and it was cruel and terrible even to the saints; but Christ, the life of all, has come, and for the sake of all has tasted of death(Hebr. 11, 9), initiating for us a new and living wa… Nicephorus I of Constantinople c. 758–828PG 100:817…went out not knowing where he was going by faith he dwelt in the land of promise as in a foreign country dwelling in tents with isaac and jacob the heirs with him of the same… Oecumenius of Tricca fl. 10th c.PG 119:405…went out not knowing whither he was going by faith he dwelt in the land of promise as in a foreign land having lived in tents with isaac and jacob the co heirs of the same… Theophylact of Ohrid c. 1055 – after 1107PG 125:345…all to which he was called c vers by faith he abode in the land of promise as in a strange country the land he says which god promised to give to him and to his…
10Heb 11:10
John Chrysostom c. 349–407PG 54:435…faith he added for he was waiting for the city which has foundations whose builder and maker is god by hope he says he despised the things present and by the expectation of greater goods he… John Chrysostom c. 349–407PG 55:651C…they are "strangers and pilgrims upon the earth" (Heb. 11:13), they have not here a permanent city, but they hasten to that "whose builder and creator is God" (Heb. 11:10). 26. "There ships shall pass." This a… Theodoret of Cyrrhus c. 386–458PG 80:1563…the patriarch abraham in the epistle to the hebrews he further added for he looked for a city which has foundations whose builder and maker is god and again speaking of the other saints for they… Theodoret of Cyrrhus c. 386–458PG 82:525…before the law for the same apostle said even concerning abraham that he looked for a city which hath foundations whose builder and maker is god you have achieved he says the greatest dignity for you… Theodoret of Cyrrhus c. 386–458PG 82:759…see the witness of the events agreeing with their faith d vers for he looked for a city which hath foundations whose builder and maker is god for he did not desire the things that are… Cosmas Indicopleustes fl. c. 535–550PG 88:179…of the same promise for he waited for the city which has foundations whose builder and maker is god and again and truly if they had called to mind that country from which they had come… Cosmas Indicopleustes fl. c. 535–550PG 88:301…their god for he hath prepared for them a city and again for he looked for a city which hath foundations whose builder and maker is god and again a minister of the holy things and… Paschal Chronicle c. 630PG 92:571…their god for he hath prepared for them a city and again for he looked for a city which hath foundations whose builder and maker is god and in another place a minister of the sanctuary… Theodore the Studite 759–826PG 99:533…with isaac and jacob the heirs with him of the same promise for he looked for a city which hath foundations whose builder and maker is god such also was that great moses for by faith… Oecumenius of Tricca fl. 10th c.PG 119:405…the same promise for he was looking for the city which has foundations whose builder and maker is god by faith sarah herself also received power to conceive and to retain seed and she gave birth…
11Heb 11:11
Theodoret of Cyrrhus c. 386–458PG 82:761…herself received power to conceive seed and she bare when past the age because she judged him faithful who had promised for she laughed at first not knowing the nature of him who was making the… Nicephorus I of Constantinople c. 758–828PG 100:817…whose builder and maker b is god by faith sarah herself also received strength to conceive seed and she bore a child when she was past the age because she judged him faithful who had promised…
12Heb 11:12
Amphilochius of Iconium c. 340 – after 394PG 39:53…said multiplying i will multiply thy seed as the stars of heaven and as the sand which is by the sea shore gen xxii the prophetic chorus offering up supplications concerning this little child said stir… John Chrysostom c. 349–407PG 54:433…in multiplying i will multiply your seed as the stars of heaven and as the sand which is by the seashore and your seed shall inherit the cities of their enemies and in your seed all… John Chrysostom c. 349–407PG 63:163…wherefore also from one were they born as the stars of heaven in multitude and as the sand which is by the seashore innumerable wherefore he says also from one were they born he does not… John Chrysostom c. 349–407PG 63:379…good as dead were born as many as the stars of heaven and as the sand which is by the seashore therefore he says from one were born as many not wishing to signify only that… Theodoret of Cyrrhus c. 386–458PG 80:195…so shall your seed be and again i will make your seed as the sand which is by the seashore which shall not be numbered for the multitude he would not have given this promise to… Theodoret of Cyrrhus c. 386–458PG 80:351…abraham multiplying i will multiply thy seed as the stars of heaven and as the sand which is by the sea shore a he demonstrated the truth of his promise for from the seventy five who… Theodoret of Cyrrhus c. 386–458PG 80:661…the god of the universe had said i will make your seed as the sand which is by the seashore which shall not be numbered for the multitude for this reason he named such a thought… Theodoret of Cyrrhus c. 386–458PG 80:1891…the divine promise for he promised that he would make our race as the sand which is by the shore… Theodoret of Cyrrhus c. 386–458PG 82:761…and that as good as dead as the stars of the heaven in multitude and as the sand which is by the sea shore innumerable from one abraham if however we should think of both as… Theodoret of Cyrrhus c. 386–458PG 83:537…i will make he said your seed as the stars of heaven in multitude and as the sand which is by the seashore now if marriage were an evil thing the lord god would not have… John of Damascus c. 675–749PG 95:981…born and that as good as dead as the stars of heaven in multitude and as the sand which is by the seashore innumerable this he says is not the only amazing thing that she had… Nicephorus I of Constantinople c. 758–828PG 100:817…because she judged him faithful who had promised therefore from one man and him as good as dead were born as many as the stars of the sky in multitude innumerable as the sand which is… Photius of Constantinople c. 810–c. 891PG 101:1103…said multiplying i will multiply thy seed as the stars of heaven and as the sand which is by the sea shore he showed the truth of the promise for whereas seventy five thousand had gone… Theophylact of Ohrid c. 1055 – after 1107PG 125:349…that one as good as dead as the stars of the heaven in multitude and as the sand which is by the seashore which is innumerable this faith did not only bring about the act of… John VI Kantakouzenos c. 1292–1383PG 154:385…seed and i will multiply thy seed as the stars of heaven and as the sand which is by the sea shore because i have made thee the father of many nations and in thee shall… John Pearson 1613-1686PG 5:315A…, Aletheia." A truly remarkable argument! Was he less from one Father because he was also from a mother? Concerning the posterity of Abraham, the Apostle says (Heb. xi, 12), Διὸ ἀφ' ἑνὸς ἐγενήθησαν, "Therefore… OrigenesPG 16:2787…saying that thou wouldst multiply their seed as the stars of heaven in multitude and as the sand which is by the shore of the sea d for o lord we have become fewer than all… OrigenesPG 16:2853…spoke saying i will multiply your seed as the stars of heaven and as the sand which is by the seashore for o master we have been diminished beyond all nations and we are humble in…
13Heb 11:13
Athanasius of Alexandria c. 296–373PG 27:489B…of my pilgrimage." By "place of pilgrimage" he means this present life; according to the text: "Knowing that they were strangers and sojourners on the earth" (Hebr. xi, 13). In which I sang joyfully as I recount… Gregory of Nyssa c. 335–c. 395PG 44:1361…. Col. 207 D. Which also in many. Gregory does not mean that the patriarchs preceded us by many ages, but he uses the words of the Apostle to the Hebrews 11, 13, expressed thus by the author of the Vulgate, but seeing t… John Chrysostom c. 349–407PG 50:667A…e heard him also crying out today and saying: In faith all these died, not having received the promises, but having seen them afar off and having saluted them (Heb 11:13). Why then do both victories and cr… John Chrysostom c. 349–407PG 54:565…hers." For this reason also Paul said: "According to faith all these died, not having received the promises, but having seen them from afar and welcomed them" (Heb. 11:13). How? With the eyes of faith. Let no o… John Chrysostom c. 349–407PG 54:615C…the promises, but having seen them from afar, and having saluted them, God providing something better for us, that they should not be consummated without us" (Heb. 11:13, 40). Note these things, and keep them… John Chrysostom c. 349–407PG 54:627A…ired another which is in the heavens. And Paul is a witness of this fact when he adds: "And they confessed that they were strangers and pilgrims on the earth" (Heb. XI, 13). Is he a stranger who has received suc… John Chrysostom c. 349–407PG 54:665…is slaves. Why is He not ashamed? Tell me the reason. Let us imitate Him, and ourselves. But they were, he says, strangers and sojourners (Heb. 11:13). And yet, for this very reason one ought to be ashamed: fo… John Chrysostom c. 349–407PG 55:307C…said: And all these died, not having received the promises, but seeing them afar off and saluting them, and confessing that they are strangers and pilgrims (Hebr. XI, 13). This is the cause, and therefore he a… John Chrysostom c. 349–407PG 55:369…greater examples and declaring this paul said according to faith they died not having received the promises but having seen them from afar and welcomed them the reward of those who fear god is not therefore… John Chrysostom c. 349–407PG 55:651C…n Christ and in the sanctification of the Spirit, and in the homeland of the saints, namely virtue. For since they are "strangers and pilgrims upon the earth" (Heb. 11:13), they have not here a permanent city,… John Chrysostom c. 349–407PG 63:165…whom be glory for ever and ever amen h homily xxiv h these all died in faith not having received the promises but seeing them afar off and were persuaded of them and confessed that they… Theodoret of Cyrrhus c. 386–458PG 81:55…and after a few words in faith he says they all died not having received the promises but having seen them from afar and greeted them and having confessed that they are strangers and sojourners on… Theodoret of Cyrrhus c. 386–458PG 82:761…shall take place the apostle teaches these things in what follows ver these all died in faith not having received the promises but having seen them afar off and having embraced them and having confessed that… John of Damascus c. 675–749PG 94:1345C…e apostle says in the Epistle to the Hebrews: "In faith all these died, not having received the promises, but seeing them from afar, and having greeted them." ⟦Heb. XI, 13⟧ Shall I, then, not make an image of Hi… John of Damascus c. 675–749PG 95:1237A…or come in the third watch, and find them so, blessed are those servants.” Rom. xiv, 22. — “Blessed is he that judgeth not himself in that which he alloweth.” Hebr. xi, 13-16, 32, 33. — “All these died according to… Nicephorus I of Constantinople c. 758–828PG 100:817…sky in multitude innumerable as the sand which is by the seashore these all died in faith not having received the promises but having seen them afar off were assured of them embraced them and confessed… Oecumenius of Tricca fl. 10th c.PG 119:407…the sand of the sea c xi by faith all these died not having received the promises but having seen them from afar and welcomed them and having confessed that they were strangers and sojourners on…
14Heb 11:14
John Chrysostom c. 349–407PG 54:627…says for he did not look to this one but to heaven for they that say such things he says declare plainly that they seek a country of which the builder and maker is god ibid… John Chrysostom c. 349–407PG 54:665…onged for that fatherland. And the Scripture itself indicates this while signifying: "For they that say such things, declare plainly that they seek a country" (Hebr. 11. 14-16). But what fatherland, pray tell, had t… John Chrysostom c. 349–407PG 57:181C…they seek a fatherland. And if they had remembered that from which they went out, they would have had opportunity to return; but now they desire a better one (Hebr. 11:14-16). And again: According to faith they a… John Chrysostom c. 349–407PG 63:165…them and confessed that they were strangers and pilgrims on the earth for they that say such things declare plainly that they seek a country and truly if they had been mindful of that country from… Theodoret of Cyrrhus c. 386–458PG 82:761…stranger with thee and a sojourner as all my fathers were ver for they that say such things declare that they seek a country those who call themselves strangers he says indicate that they judge nothing… Procopius of Gaza c. 465–528PG 87:2597…laid up in the city that is above concerning which paul says for they that say such things declare plainly that they seek a country and if they had been mindful of that from whence they… Paschal Chronicle c. 630PG 92:571…a and again for they that say such things declare plainly that they seek a country and truly if they had been mindful of that country from… Nicephorus I of Constantinople c. 758–828PG 100:817…that they were strangers and pilgrims on the earth for those who say such things declare plainly that they seek a homeland and truly if they had called to mind that country from which they had…
15Heb 11:15
Athanasius of Alexandria c. 296–373PG 28:175…according to paul they reach out for this hear him again for if they had been mindful of that from whence they came out they might have had opportunity to have returned but now they desire… John Chrysostom c. 349–407PG 54:627…that say such things he says declare that they seek a country and truly if they had been mindful of that from whence they came out they might have had opportunity to have returned but now… John Chrysostom c. 349–407PG 54:665…, they would have had an opportunity to return; but now they desire a better one, that is, a heavenly one, of which God is the architect and creator (Heb. 11:15-16). For this reason, God is not ashamed to be called their Go… John Chrysostom c. 349–407PG 63:165…they that say such things declare plainly that they seek a country and truly if they had been mindful of that country from whence they came out they might have had opportunity to have returned but… Theodoret of Cyrrhus c. 386–458PG 80:1563…for they that say such things signify that they seek a country and truly if they had been mindful of that from whence they came out they might have had opportunity to have returned but now… Theodoret of Cyrrhus c. 386–458PG 82:761…another man's who will give you that which is your own ver and truly if they had been mindful of that country from whence they came out they might have had opportunity to have returned for… Theodoret of Cyrrhus c. 386–458PG 84:1093C…IV, 512, meatus in corpore, ubi est materia peccans; quam vocant medici, vel miasma. πόῤῥω ποιοῦντες, vid. ποιοῦντες. πόῤῥωθεν ὁρῶν, I, 960, nondum adeptus; ut Hebr. XI, 15. πόρρωθεν, IV, 667. Isaias dicit jam in… Procopius of Gaza c. 465–528PG 87:2597…that say such things declare plainly that they seek a country and if they had been mindful of that from whence they came out they might have had opportunity to have returned but now they desire… Cosmas Indicopleustes fl. c. 535–550PG 88:301…that say such things make it manifest that they seek a country and truly if they had been mindful of that from whence they came out they might have had opportunity to have returned but now… Paschal Chronicle c. 630PG 92:571…they that say such things declare plainly that they seek a country and truly if they had been mindful of that country from whence they came out they might have had opportunity to have returned but… Theodore the Studite 759–826PG 99:609…say these things signify that they seek a country and if indeed they had been mindful of that from whence they came out they had doubtless time to return but now they desire a better that…
16Heb 11:16
Origen c. 185–c. 253PG 14:143…to his own proper appellation as god just as paul also says wherefore god is not ashamed to be called their god therefore he is the god of the fathers and of all the saints and… Origen c. 185–c. 253PG 14:203…not a god of the dead but of the living if therefore god is not ashamed to be called the god of these men and they are reckoned by christ among the living and all who… Athanasius of Alexandria c. 296–373PG 28:175…whence they came out they might have had opportunity to have returned but now they desire a better country that is an heavenly one such were the holy apostles and disciples of the lord who said… John Chrysostom c. 349–407PG 54:445A…he God of Abraham, and the God of Isaac, and the God of Jacob (Exod. 3:6). And the blessed Paul also says: Therefore God is not ashamed to be called their God (Hebr. 11:16). Many are their commendations in the N… John Chrysostom c. 349–407PG 54:627…whence they came out they might have had opportunity to have returned but now they desire a better country that is a heavenly ibid vv thus the promise is physical but the desire of the righteous… John Chrysostom c. 349–407PG 54:665…Abraham, and thus the Lord is named by the servant. Paul also, therefore, when admiring this, says: "Wherefore God is not ashamed to be called their God" (Hebr. 11. 16). He is not ashamed, he says, to receiv… John Chrysostom c. 349–407PG 55:63C…e prophet frequently says, or rather what was the exceptional attribute of Abraham, as Paul says: For which reason God is not ashamed to be called their God (Hebr. XI, 16); this she has assumed for herself, and… John Chrysostom c. 349–407PG 55:307C…obtain this place. Which way? That the Lord be called by the name of servants. For which cause he said: Therefore God is not ashamed to be called their God (Hebr. XI, 16). How was God called their God? Saying:… John Chrysostom c. 349–407PG 55:341…especially admired this also paul manifesting said when writing for this cause god is not ashamed to be called their god what cause tell me because they confessed themselves to be strangers and pilgrims this is… John Chrysostom c. 349–407PG 57:181…see for no prophet has arisen from galilee john yet nevertheless he is not ashamed to be called from there showing that he needs nothing of human things and he chooses his disciples from galilee everywhere… John Chrysostom c. 349–407PG 63:165…whence they came out they might have had opportunity to have returned but now they desire a better country that is an heavenly wherefore god is not ashamed to be called their god for he hath… John Chrysostom c. 349–407PG 63:169…towards their departure from here and thus they were pleasing to god wherefore god is not ashamed to be called their god a amazing what high standing he deigned to be called their god what are… John Chrysostom c. 349–407PG 63:383…now they seek a better one that is a heavenly one therefore god is not ashamed to be called their god for he has prepared for them a city the first virtue and the whole of… John Chrysostom c. 349–407PG 63:385…they were hastening to depart from here thus they pleased god whence god is not ashamed to be called their god o what dignity that he should deign to be called their god what do you… John Chrysostom c. 349–407PG 64:217…god is never conquered nor does he conquer how so t iii god is not ashamed to be called a shepherd t iii god poured out his spirit that is a gift of the spirit the… Theodoret of Cyrrhus c. 386–458PG 80:1563…whence they came out they might have had opportunity to have returned but now they desire a better country that is an heavenly we are taught therefore that there is a certain heavenly city and that… Theodoret of Cyrrhus c. 386–458PG 81:55…which they went out they would have had an opportunity to return but now they desire a better one that is a heavenly one therefore god is not ashamed to be called their god for he… Theodoret of Cyrrhus c. 386–458PG 82:763…vers but now they desire a better country that is an heavenly therefore god is not ashamed to be called their god for he hath… Cosmas Indicopleustes fl. c. 535–550PG 88:179…which they had come out they would have had opportunity to return but now they desire a better that is a heavenly country therefore god is not ashamed to be called their god for he has… Cosmas Indicopleustes fl. c. 535–550PG 88:301…whence they came out they might have had opportunity to have returned but now they desire a better country that is an heavenly wherefore god is not ashamed to be called their god for he hath… Cosmas Indicopleustes fl. c. 535–550PG 88:347…from then it is allowed you to hear again from paul saying wherefore god is not ashamed to be called their god for he hath prepared for them a city and again from the lord himself… Paschal Chronicle c. 630PG 92:571…whence they came out they might have had opportunity to have returned but now they desire a better country that is an heavenly wherefore god is not ashamed to be called their god for he hath… John of Damascus c. 675–749PG 95:981…which they had gone out they would have had opportunity to return but now they desire a better one that is a heavenly one therefore god is not ashamed to be called their god for he… John of Damascus c. 675–749PG 95:1237…that from whence they went out they had doubtless time to return but now they desire a better that is to say a heavenly country therefore god is not ashamed to be called their god for… Theodore the Studite 759–826PG 99:609…that from whence they came out they had doubtless time to return but now they desire a better that is to say a heavenly one therefore god is not ashamed to be called their god for… Oecumenius of Tricca fl. 10th c.PG 119:407…but now they reach for a better one that is heavenly therefore god is not ashamed to be called their god for he has prepared for them a city two things are sought here how when… Theophylact of Ohrid c. 1055 – after 1107PG 125:351…was not yet the time for him to be raised b therefore god is not ashamed to be called their god on account of such virtue of theirs he says god holds them in such great… Joannes ChrysostomusPG 51:363A…, and the God of Isaac, and the God of Jacob (Exod. iii, 6). Concerning them, Paul also speaks thus: For which cause God is not ashamed to be called their God (Heb. xi, 16). Many of their praises are in the New,…
17Heb 11:17
John Chrysostom c. 349–407PG 47:437C…ed at his faith, saying thus: By faith Abraham, when he was tempted, offered up Isaac; and he who had received the promises offered up his only begotten son (Heb. 11:17), hinting at and indicating these very… John Chrysostom c. 349–407PG 52:503A…“By faith Abraham, when he was tested, offered up Isaac” (Heb. 11:17); then, in order to teach what a great… John Chrysostom c. 349–407PG 54:443C…an enigma. For hear Paul saying: "By faith Abraham offered Isaac, when he was tempted: and he who had accepted the promises offered up his only-begotten son" (Hebr. 11.17). Then, so that we may learn how he per… John Chrysostom c. 349–407PG 55:225B…faith Abraham offered Isaac, when he was tried, and he who received the promises offered up his only begotten: from whence also he received him in a parable (Heb. 11. 17, 19), that is, in a type and in an imag… John Chrysostom c. 349–407PG 63:173…and for this reason offered this one with confidence and he who had received the promises offered up his only begotten son he says what do you mean only begotten what then of ishmael where was… Theodoret of Cyrrhus c. 386–458PG 82:763…my name b for ever and a memorial unto all generations vers by faith abraham when he was tried offered up isaac and he that had received the promises offered up his only begotten son of… Oecumenius of Tricca fl. 10th c.PG 119:405…that faith justified him by which he believed in god h xi by faith abraham when he was called obeyed to go out into the place which he was to receive as an inheritance and he… George Kedrenos fl. 11th c.PG 121:125…also indicated by the word parable as when the great paul says by faith abraham when he was tried offered up isaac and he that had received the promises offered up his only begotten son from…
18Heb 11:18
Clement of Rome d. c. 100PG 1:133…nor are they all children who are the seed of abraham but in isaac shall thy seed be called that is not they who are children of the flesh are children of god but they who… Theophilus of Antioch d. c. 190PG 6:599…things that sarah may say to you listen to her voice for in isaac shall thy seed be called have you understood then that he who at that time under the oak tree said that he… Origen c. 185–c. 253PG 14:1141…they are the seed of abraham are they all the children but in isaac shall thy seed be called that is not they that are the children of the flesh are they the children of god… John Chrysostom c. 349–407PG 54:427…thee what has been said concerning the boy and the bondwoman for in isaac shall thy seed be called ibid v and him also will i make into a great nation because he is thy seed… John Chrysostom c. 349–407PG 55:213…has failed for all who are of israel are not israel but in isaac shall thy seed be called rom that is that not the children of the flesh are the children of god but the… John Chrysostom c. 349–407PG 56:781…neither are all they that are the seed of abraham children but in isaac shall thy seed be called rom therefore not they who are the children of the flesh they are the children of god… John Chrysostom c. 349–407PG 63:173…he says it on account of this to whom it was spoken that in isaac shall thy seed be called that is from him do you see how he marvels at what was accomplished by the… John Chrysostom c. 349–407PG 63:391…added isaac wishing to show that he was the only begotten one of whom it was said that in isaac shall thy seed be called that is from him do you see how he admires that… Cyril of Alexandria d. 444PG 71:713…proclaimed in the promises to abraham for god said to him somewhere in isaac shall thy seed be called b that expression in isaac is said by way of promise the promise is therefore firm not… Euthalius the Deacon fl. 5th c.PG 85:727…slaughter ch viii xi from genesis for the fourth time ch xxi in isaac shall thy seed be called ch ix xii from genesis for the fifth time ch xviii according to this time i will… Euthalius the Deacon fl. 5th c.PG 85:743…in him xxiii from genesis for the sixteenth time ch xxi for in isaac shall thy seed be called xxiv from the proverbs of solomon for the fifth time ch iii my son despise not the… Theodoret of Cyrrhus c. 386–458PG 82:151…to say of god for he teaches this a little later but in isaac shall thy seed be called and having mentioned god s promise he explains it and by his interpretation makes the statement clear… Theodoret of Cyrrhus c. 386–458PG 82:153…remained for having set down what was said by god to abraham that in isaac shall thy seed be called he shows that not even all of his offspring received this blessing for of his sons… Theodoret of Cyrrhus c. 386–458PG 82:763…he that had received the promises offered up his only begotten son of whom it was said that in isaac shall thy seed be called and the lord had promised that he would show the multitude… John of Damascus c. 675–749PG 95:515…neither are all they that are the seed of abraham children but in isaac shall thy seed be called that is to say not they that are the children of the flesh are the children of… Oecumenius of Tricca fl. 10th c.PG 118:505…he interprets the scripture that was read what is the meaning of in isaac shall thy seed be called because he says those who are from the promise are children and he did not say of… Theophylact of Ohrid c. 1055 – after 1107PG 124:461…what he said he performed even if some do not understand but in isaac shall thy seed be called that is not the children of the flesh are these children of god but the children of… John VI Kantakouzenos c. 1292–1383PG 154:1159…the scripture witnesses d cast out the bondwoman and her son for in isaac shall thy seed be called that he himself is that messiah and the great prophet of whom moses and the prophets wrote… Cyril of JerusalemPG 33:511…being commanded to offer his son although he had heard the words in isaac shall thy seed be called he offered his only begotten son to god believing that god b is able to raise even…
19Heb 11:19
Origen c. 185–c. 253PG 12:203…son in whom he had received the promises considering that god is able to raise him up even from the dead the apostle has therefore revealed to us the thoughts of the faithful man that the… Origen c. 185–c. 253PG 12:205…you for i believe and this is my faith that god is able to raise him up even from the dead c after these things he says abraham took the wood for the burnt offering and… John Chrysostom c. 349–407PG 54:443…was not perturbed by what he was commanded to do he adds whence also he received him in a parable ibid v what is he received him in a parable for after he had offered him… John Chrysostom c. 349–407PG 55:225…tried and he who received the promises offered up his only begotten from whence also he received him in a parable heb that is in a type and in an image why then does the parable… John Chrysostom c. 349–407PG 63:391…say for he is able to raise up even from the dead whence also he received him in a parable that is as a type in the ram he says how so the ram having been… John Chrysostom c. 349–407PG 63:873…aking rather than in the giving, and we do not say, "This we gave him," but, "This we received from him." Whence, he says, he also "received him in a parable" (Heb. 11:19), that is, as in an enigma (for the ram… Cyril of Alexandria d. 444PG 74:781…it was said 'in isaac your seed shall be called ' concluding that god was able to raise him up even from the dead therefore even if it happens to be said that he was justified… Cyril of Alexandria d. 444PG 74:991…abraham offered up isaac when he was tried accounting that god is able to raise him up even from the dead o constancy of faith o security of mind worthy of a holy man he granted… Theodoret of Cyrrhus c. 386–458PG 82:763…reasoning by which having trusted in it he vanquished all others vers accounting that god was able to raise him up even from the dead for he vanquished the reasoning c that had arisen concerning the… George Kedrenos fl. 11th c.PG 121:125…he that had received the promises offered up his only begotten son from whence also he received him in a parable that is in type and image and a parable is a discourse comparing intelligible things… Theophylact of Ohrid c. 1055 – after 1107PG 125:353…sense the seed for in isaac shall seed be called for you whence also he received him in a figure b what is the meaning of in a figure it is in a type for the… Theophylact of Ohrid c. 1055 – after 1107PG 125:1161…that his seed be multiplied as the stars reckoning that god is able to raise him up even from the dead nevertheless paul also brings forward david as a witness for david knew by the holy…
20Heb 11:20
John Chrysostom c. 349–407PG 63:177B…glory, might, and honor, now and always, and for ever and ever. Amen. HOMILY XXVI By faith Isaac blessed Jacob and Esau concerning things to come (Heb. 11. 20). By faith Jacob, when he was dying, b… John Chrysostom c. 349–407PG 63:395…for ever and ever amen h homily xxvi h by faith also isaac blessed jacob and esau concerning things to come by faith jacob when he was dying blessed each of the sons of joseph and… Theodoret of Cyrrhus c. 386–458PG 82:763…to see my day and he saw it and was glad vers by faith isaac blessed jacob and esau concerning things to come for he would not have bestowed blessings upon things not seen had he… John of Damascus c. 675–749PG 95:983…the father would deliver up the only begotten to be offered vers by faith isaac blessed jacob and esau concerning things to come by faith jacob when he was dying blessed every one of the sons… Oecumenius of Tricca fl. 10th c.PG 119:411…a wherefore he also received him in a parable by faith isaac blessed jacob and esau concerning things to come by faith jacob when he was dying blessed each of the sons of… Theophylact of Ohrid c. 1055 – after 1107PG 125:353…isaac that is to say the antitype of isaac was slain vers by faith isaac blessed jacob and esau concerning things to come for whence would he have promised such great goods to his sons himself…
21Heb 11:21
John Chrysostom c. 349–407PG 54:565…said swear to me and he swore to him and israel worshipped upon the top of his staff gen come today let us put an end to the narrative concerning jacob and let us see what… John Chrysostom c. 349–407PG 54:567C…s, "at the top of his staff." Therefore Paul also said: "By faith Jacob when dying blessed each of the sons of Joseph, and worshipped at the top of his staff" (Heb. XI, 21). You see that he did this very thing m… John Chrysostom c. 349–407PG 63:177B…au concerning things to come (Heb. 11. 20). By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshipped upon the top of his staff (Heb. 11. 21). By faith Joseph, when he was dying,… John Chrysostom c. 349–407PG 63:395…by faith also isaac blessed jacob and esau concerning things to come by faith jacob when he was dying blessed each of the sons of joseph and worshipped the top of his staff by faith joseph… Theodoret of Cyrrhus c. 386–458PG 80:213…their burial h interrogation cix h what is this israel bowed himself upon the top of his staff b being old and in a state of infirmity israel was lying on his bed but when he… Theodoret of Cyrrhus c. 386–458PG 82:763…he not believed that the event would follow his words d vers by faith jacob when he was a dying blessed both the sons of joseph and worshipped leaning upon the top of his staff for… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1655…by it he performs his act of adoration for that statement adored upon the top of his staff signifies this it has therefore seemed incorrectly to some that he adored upon the staff as if it… John of Damascus c. 675–749PG 95:983…vers by faith isaac blessed jacob and esau concerning things to come by faith jacob when he was dying blessed every one of the sons of joseph from whence he says did he promise such great… Oecumenius of Tricca fl. 10th c.PG 119:411…parable by faith isaac blessed jacob and esau concerning things to come by faith jacob when he was dying blessed each of the sons of joseph and worshipped upon the top of his staff by faith… Theophylact of Ohrid c. 1055 – after 1107PG 125:353…birthright and as being worthy in all things to be preferred vers by faith jacob when he was dying blessed each of the sons of joseph and worshiped leaning on the top of his staff the…
22Heb 11:22
John Chrysostom c. 349–407PG 50:691A…stle testifies to this: By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave commandment concerning his bones (Heb. 11.22). What is this "By faith"? As if he sai… John Chrysostom c. 349–407PG 54:579A…ent also concerning the transfer of his bones, hear Paul saying: By faith Joseph, when he was dying, made mention of the going out of the children of Israel (Heb. 11:22). And he was not content with this; but… John Chrysostom c. 349–407PG 63:177B…his staff (Heb. 11. 21). By faith Joseph, when he was dying, made mention of the departure of the sons of Israel, and gave commandment concerning his bones (Heb. 11. 22). 1. Many, he says, prophets and ri… John Chrysostom c. 349–407PG 63:395…when he was dying made mention of the departure of the sons of israel and gave commandment concerning his bones by faith moses when he was born was hidden three months by his parents because they… Theodoret of Cyrrhus c. 386–458PG 82:763…ten tribes on account of which he himself portrays their adoration vers by faith joseph when he died made mention of the departing… Theodoret of Cyrrhus c. 386–458PG 82:765…of the sons of israel and gave commandment concerning his bones for he would not have given a commandment concerning his bones had he not believed in… John of Damascus c. 675–749PG 95:983…top of his staff vers by faith joseph when he was dying made mention of the departing of the children of israel here he says he not only spoke but he was so confident in the… Theophylact of Ohrid c. 1055 – after 1107PG 125:355…staff in the future ver by faith joseph when he was dying made mention of the departing of the children of israel and gave commandment concerning his bones to such a degree he says did he…
23Heb 11:23
Clement of Alexandria c. 150 – c. 215PG 8:895…was nourished with milk at home escaping the notice of the many by faith moses when he was born was hidden three months by his parents because they saw that the child was comely and they… Basil the Great c. 329–379PG 30:971…ōraion ("beautiful"). The Hebrew word Tōb is also rendered as ōraios (that is, "beautifully") in Greek at III Kings 1:6. Likewise the Apostle in Hebrews 11:23: Exebathē trimēnon hypo tōn paterōn autou, dioti eidon ast… John Chrysostom c. 349–407PG 63:179…for those who have departed arises from a faint and dejected heart by faith moses when he was born was hid three months by his parents do you see that here they hoped that things which… John Chrysostom c. 349–407PG 63:395…departure of the sons of israel and gave commandment concerning his bones by faith moses when he was born was hidden three months by his parents because they saw he was a beautiful child and they… John Chrysostom c. 349–407PG 63:397…or those who depart from this life comes from faint-heartedness. "By faith," he says, "Moses, when he was born, was hid three months by his parents" (Heb. XI, 23). You perceive that they hoped these things would be fulfil… Theodoret of Cyrrhus c. 386–458PG 82:765…his bones had he not believed in the divine promises a ver by faith moses when he was born was hid three months by his parents because they saw he was a proper child and they… John of Damascus c. 675–749PG 95:983…already an old man and he gave commandment concerning his bones vers by faith moses when he was born in order that the people might believe that there would certainly be redemption for them for he… Oecumenius of Tricca fl. 10th c.PG 119:415…had he not firmly trusted b that they would depart xi h by faith moses when he was born was hid three months by his parents because they saw he was a proper child and they… Theophylact of Ohrid c. 1055 – after 1107PG 125:355…to him that his own bones should be buried in egypt ver by faith moses when he was born was hid three months by his parents because they saw he was a proper child and they…
24Heb 11:24
Origen c. 185–c. 253PG 11:115…the epistle which he writes to the hebrews in which he says by faith moses when he was grown up refused to be called the son of pharaoh's daughter choosing rather to share ill treatment with… Eusebius of Caesarea c. 260–339PG 22:927…fourteen generations stands complete for us h xiv why our savior chose to be called the son of a carpenter rather than of some noble and illustrious man h he did not come to demonstrate his… Eusebius of Caesarea c. 260–339PG 24:881C…en he had become great, refused to be called the son of Pharaoh's daughter; having esteemed the reproach of Christ greater riches than the treasures of Egypt ⟦Hebr. XI, 24, 26⟧. And he hints at this same thi… Athanasius of Alexandria c. 296–373PG 28:173…says concerning him by faith b moses when he was become great refused to be called the son of pharaoh's daughter but isaac also as he advanced became great for it is for those who are… John Chrysostom c. 349–407PG 47:69…but also moses as i said before having become great and having refused to be called the son of pharaoh s daughter ensured his separation from the tyrant and his guards and urged those who were… John Chrysostom c. 349–407PG 63:179…for those who have departed arises from a faint and dejected heart by faith moses when he was born was hid three months by his parents do you see that here they hoped that things which… John Chrysostom c. 349–407PG 63:395…departure of the sons of israel and gave commandment concerning his bones by faith moses when he was born was hidden three months by his parents because they saw he was a beautiful child and they… John Chrysostom c. 349–407PG 63:397…joyment of sin, esteeming the reproach of Christ greater riches than the treasures of the Egyptians: for he looked unto the recompense of the reward" (Heb. XI, 24-26). As if he were saying to them: "None of you has left behin… Theodoret of Cyrrhus c. 386–458PG 82:765…his bones had he not believed in the divine promises a ver by faith moses when he was born was hid three months by his parents because they saw he was a proper child and they… Theodoret of Cyrrhus c. 386–458PG 83:133…paid attention to the divine teaching for he did not forbid himself to be called the son of david but he added that it must also be believed that he is the lord of david for… Theodoret of Cyrrhus c. 386–458PG 84:993…n be supplied as αὐτήν. It signals a word: to leave, to spurn. ἠρνήσατο τὸ συμβόλαιον, I, 351, he did not want to enter into the pact; he refused; as Hebrews 11:24; 2 Tim. 3:5; Acts 1:13, they refuse to obey him. - ἥρπασα τ… Theodoret of Cyrrhus c. 386–458PG 84:1241…the matter is explained p. 203. 22, 17. I, 217, 1345. II, 1218. III, 1242. 22, 18. II, 92, 1228. II, 691. III. 23, 4. III, 617. Does not square with Hebrews 11. 24, 1 seqq. IV, 605, 677. 24, 3. IV, 606. 24, 7. I, 815, 1261.… John of Damascus c. 675–749PG 95:983…already an old man and he gave commandment concerning his bones vers by faith moses when he was born in order that the people might believe that there would certainly be redemption for them for he… Oecumenius of Tricca fl. 10th c.PG 119:415…had he not firmly trusted b that they would depart xi h by faith moses when he was born was hid three months by his parents because they saw he was a proper child and they… Theophylact of Ohrid c. 1055 – after 1107PG 123:769…christ who being the son of god marvelously deigned to be and to be called the son of man for the sake of men for that i and you are called a son of man is… Theophylact of Ohrid c. 1055 – after 1107PG 125:355…to him that his own bones should be buried in egypt ver by faith moses when he was born was hid three months by his parents because they saw he was a proper child and they…
25Heb 11:25
Clement of Alexandria c. 150 – c. 215PG 8:943B…estifying of his gifts; and through it, being dead, he yet speaks" (Heb. xi, 4), and what follows, down to that which concerns "the temporary pleasure of sin" (cf. Heb. xi, 25). These, then, even before the Law, did… Origen c. 185–c. 253PG 11:115…called the son of pharaoh's daughter choosing rather to share ill treatment with the people of god than to enjoy the fleeting pleasures of sin esteeming the reproach of christ greater riches than the treasures of… Gregory of Nyssa c. 335–c. 395PG 44:1025…higher than the kingdom of the egyptians choosing rather to be afflicted with the people of god than to have the temporary enjoyment of sin he was increased again when as the egyptian was oppressing the… Epiphanius of Salamis c. 340–404PG 42:763…and glory were glorified just as moses preferred rather to be afflicted with the people of god than to enjoy the treasures in egypt and working with his own hands he obtained prophecy for this noble… John Chrysostom c. 349–407PG 61:505…left behind so much wealth and unspeakable treasures for his subjects choosing to suffer affliction with the people of god and even before his ordination he was a leader through his deeds d hence that hebrew… John Chrysostom c. 349–407PG 63:179…called the son of pharaoh s daughter choosing rather to be afflicted with the people of god than to have the temporary enjoyment of sin esteeming the reproach of christ greater riches than the treasure of… John Chrysostom c. 349–407PG 63:395…became of age refused to be called the son of pharaoh's daughter choosing rather to suffer affliction with the people of god than to enjoy the passing pleasures of sin esteeming the reproach of christ greater… John Chrysostom c. 349–407PG 63:397…was grown up refused to be called the son of pharaoh's daughter choosing rather to suffer affliction with the people of god than to have the temporal enjoyment of sin esteeming the reproach of christ greater… Theodoret of Cyrrhus c. 386–458PG 81:55…the great moses he says that he chose rather to be mistreated with the people of god than to have the temporary enjoyment of sin considering the reproach of christ to be greater wealth than the… Theodoret of Cyrrhus c. 386–458PG 82:765…to years refused to be called the son of pharaoh s daughter choosing rather to suffer affliction with the people of god than to enjoy the pleasures of sin for a season for he who was… Theodoret of Cyrrhus c. 386–458PG 82:1517…obtained this love contemned the life in the royal palaces and chose rather to suffer affliction with the people of god than to enjoy the pleasures of sin for a season and what need is there… Procopius of Gaza c. 465–528PG 87:673B…m to be Daniel. If anyone has shone with the virtues with which Moses was endowed—who, I say, Moses "chose rather to suffer affliction with the people of God" (Heb. 11:25), etc.—let him be Moses to you, and to… John of Damascus c. 675–749PG 94:503…of christ greater riches than all the treasure of the arabs and choosing rather to suffer affliction with the people of god than to have the temporal pleasure of sin he therefore taking up his own… John of Damascus c. 675–749PG 95:983…ignoble he refused to be called the son of pharaoh s daughter choosing rather to suffer affliction with the people of god vers he says this teaching them to despise all things and not to be… Cosmas of Jerusalem c. 675 – c. 760PG 38:553…did not show a spontaneous zeal by striking the egyptian but preferred to suffer affliction with the people of god rather than to reign with the egyptians thus elisha on account of a small insult and… Oecumenius of Tricca fl. 10th c.PG 119:415…come to years refused to be called the son of pharaoh's daughter choosing rather to suffer affliction with the people of god than to enjoy the pleasures of sin for a season esteeming the reproach of… Theophylact of Ohrid c. 1055 – after 1107PG 125:355…come to years refused to be called the son of pharaoh's daughter choosing rather to suffer affliction with the people of god than to enjoy the pleasures of sin for a season he comes to an… Michael Glycas c. 1125–after 1204PG 158:239…tyranny and having returned to the lowliness of his own kindred chose to suffer affliction with the people of god he who was driven into exile by those toward whom he had acted well and from… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1271…sake of which he scorned all royal power in egypt and chose to suffer affliction with the people of god d… Basilius Caesariensis MagnusPG 29:5…tyranny and having fled toward the lowly among his own kin chose to suffer affliction with the people of god rather than to have the temporary enjoyment of sin who acquired the love of righteousness from… Basil of SeleuciaPG 85:131…divine worship and gave to paul the occasion to speak concerning him choosing rather to suffer affliction with the people of god than to have the temporary enjoyment of sin the anger of the king followed… Basil of SeleuciaPG 85:301…of the sheep of jethro having preferred after the kingdom of egypt rather to suffer affliction with the people of god than to have the temporary enjoyment of sin a and god wondering at his choice…
26Heb 11:26
Clement of Alexandria c. 150 – c. 215PG 8:1309…clearly stated before yet no less when speaking about moses he adds esteeming the reproach of christ greater riches than the treasures of egypt for he looked to the reward by faith he left egypt not… Origen c. 185–c. 253PG 11:115…the people of god than to enjoy the fleeting pleasures of sin esteeming the reproach of christ greater riches than the treasures of egypt and after his assumption into heaven paul indicates in this way that… Eusebius of Caesarea c. 260–339PG 24:881…great refused to be called the son of pharaoh's daughter having esteemed the reproach of christ greater riches than the treasures of egypt hebr xi and he hints d at this same thing even more effectively… Didymus the Blind c. 313–398PG 39:1757…heard them d and it is said of moses how he esteemed the reproach of christ greater riches than the treasures of egypt it is said also of isaiah that he saw the glory of christ… John Chrysostom c. 349–407PG 61:209…for this man being reared in the royal palace since he considered the reproach of christ greater riches than the treasures of egypt and having thrown everything from his hands he shared in the evils of… John Chrysostom c. 349–407PG 63:179…the people of god than to have the temporary enjoyment of sin esteeming the reproach of christ greater riches than the treasure of the egyptians for he looked to the reward as if he were saying… John Chrysostom c. 349–407PG 63:181…these things foreseeing some great things wherefore he also spoke as follows esteeming the reproach of christ greater riches than the treasures in egypt what is the reproach of christ that is to say to be… John Chrysostom c. 349–407PG 63:395…the people of god than to enjoy the passing pleasures of sin esteeming the reproach of christ greater riches than the treasures in egypt for he looked to the reward by faith he forsook egypt not… John Chrysostom c. 349–407PG 63:397…the people of god than to have the temporal enjoyment of sin esteeming the reproach of christ greater riches than the treasures of the egyptians for he looked unto the recompense of the reward heb xi… John Chrysostom c. 349–407PG 63:503B…tead to clay and brick-making. Therefore, even Paul, admiring him, said that he considered the reproach of Christ "greater riches than the treasures of Egypt" (Heb. XI, 26). Then, showing the teacher of these go… Theodoret of Cyrrhus c. 386–458PG 82:765…called the life passed with the impious the pleasure of sin ver esteeming the reproach of christ greater riches than the treasures in egypt for he had respect unto the recompense of the reward that is… John of Damascus c. 675–749PG 94:503…left all things and having emulated matthew the evangelist followed christ deeming the reproach of christ greater riches than all the treasure of the arabs and choosing rather to suffer affliction with the people of god… John of Damascus c. 675–749PG 95:983…to be unwilling to suffer affliction with others the reproach of christ for he had respect unto the recompence of the reward vers by faith he forsook egypt not fearing the wrath of the king d… Oecumenius of Tricca fl. 10th c.PG 119:415…of god than to enjoy the pleasures of sin for a season esteeming the reproach of christ greater riches than the treasures in egypt for he had respect unto the recompense of the reward h having… Theophylact of Ohrid c. 1055 – after 1107PG 125:357…participation in royal delights by the temporary pleasure of sin h verse esteeming the reproach of christ greater riches than the treasures of egypt h he did not say the good things laid up in heaven… Gregory Palamas c. 1296–1359PG 151:133…to moses as one expecting the cross of christ saying he esteemed the reproach of christ greater riches than the treasures of egypt moreover to the foolish the cross is the reproach of christ just as… Cyril of JerusalemPG 33:669…by faith moses left egypt and after a few words he says esteeming the reproach of christ greater riches than the treasures of egypt this moses says to him b show me thyself you see that…
27Heb 11:27
Clement of Alexandria c. 150 – c. 215PG 8:1309…of egypt for he looked to the reward by faith he left egypt not fearing the wrath of the king for he endured as seeing him who is invisible divine wisdom says concerning the martyrs they… Gregory of Nyssa c. 335–c. 395PG 45:941…not seen for thus the apostle says regarding the faithful one that he endured as seeing him who is invisible vain therefore is he who speaks through the knowledge that puffs up in vain saying that… John Chrysostom c. 349–407PG 55:159…fflicted with the Jews; then, teaching us the reason, that he was doing all these things on account of God, he added: For he endured as seeing the Invisible (Hebr. 11:27). You do not see God, but you see His c… John Chrysostom c. 349–407PG 63:181…christ for what do you wish the reproach of christ or ease by faith he forsook egypt not fearing the wrath of the king for he endured as seeing him who is invisible what do you… John Chrysostom c. 349–407PG 63:395…riches than the treasures in egypt for he looked to the reward by faith he forsook egypt not fearing the wrath of the king for he endured as seeing him who is invisible many he says… John Chrysostom c. 349–407PG 63:399…remission and delights by faith he left egypt not fearing the anger of the king for he endured as seeing him who is invisible b what do you mean that he did not fear and yet… John Chrysostom c. 349–407PG 63:503…xi then showing the teacher of these good things he added saying for he endured as seeing him who is invisible which was a sign of the greatest faith c let us not then think it… Theodoret of Cyrrhus c. 386–458PG 82:765…of christ which was ventured against piety by his adversaries b ver by faith he forsook egypt not fearing the wrath of the king for he endured as seeing him who is invisible he indeed forsook… John of Damascus c. 675–749PG 95:983…christ for he had respect unto the recompence of the reward vers by faith he forsook egypt not fearing the wrath of the king d that is to be reproached with such things as you are… Theodore the Studite 759–826PG 99:533…builder and maker is god such also was that great moses for by faith he forsook egypt not fearing the wrath of the king for he endured as seeing him who is invisible such were all… Oecumenius of Tricca fl. 10th c.PG 119:417…see the faith by faith he left egypt not fearing the anger of the king for he endured as seeing him who is invisible by faith he kept the passover and the sprinkling of the blood… Theophylact of Ohrid c. 1055 – after 1107PG 125:357…is with the eyes of faith h verse by faith he left egypt not fearing the wrath of the king h what are you saying yet it is written in exodus and moses was afraid because…
28Heb 11:28
John Chrysostom c. 349–407PG 63:185…joannis chrysostomi archiep constantin h homily xxvii h by faith he kept the passover and the sprinkling of the blood so that the destroyer of the firstborn might not touch them by faith… Theodoret of Cyrrhus c. 386–458PG 82:765…flight in the place of the cause of the flight ver by faith he kept the passover and the sprinkling of blood lest he that destroyed the firstborn should touch them for without faith how would… Oecumenius of Tricca fl. 10th c.PG 119:417…the king for he endured as seeing him who is invisible by faith he kept the passover and the sprinkling of the blood so that the destroyer of the firstborn might not touch them by faith…
29Heb 11:29
John Chrysostom c. 349–407PG 63:185…blood so that the destroyer of the firstborn might not touch them by faith they passed through the red sea as by dry land which the egyptians attempting to do were swallowed up by faith the… John Chrysostom c. 349–407PG 63:401…blood so that he who ravaged the firstborn might not touch them by faith they passed through the red sea as if through dry land which the egyptians having attempted were swallowed up by faith the… John Chrysostom c. 349–407PG 63:403…possess the blood of the lamb itself do you not confess a by faith they passed through the red sea as if through dry land again he compares the perfect people to the common people of… Theodoret of Cyrrhus c. 386–458PG 82:765…and meditated upon the power of the lord s blood c ver by faith they passed through the red sea as by dry land which the egyptians assaying to do were drowned for having struck the… John of Damascus c. 675–749PG 95:985…and that his race would be saved therefore slaughtered the lamb vers by faith they passed through the red sea as by dry land he again sets forth the whole people for imitation lest they say… Theophylact of Ohrid c. 1055 – after 1107PG 125:359…the manner of that meal was accommodated to their exodus b ver by faith they passed through the red sea as by dry land lest they say why do you bring forward inimitable men he brought…
30Heb 11:30
John Chrysostom c. 349–407PG 63:185…by dry land which the egyptians attempting to do were swallowed up by faith the walls of jericho fell down after they were compassed about for seven days by faith rahab the harlot did not perish… John Chrysostom c. 349–407PG 63:401…if through dry land which the egyptians having attempted were swallowed up by faith the walls of jericho fell having been circled for seven days by faith rahab the harlot did not perish with the unbelievers… Theodoret of Cyrrhus c. 386–458PG 82:765…people that strange path which became a tomb for the egyptians ver by faith the walls of jericho fell down after they were compassed about seven days for the sound of the trumpets being made with… John of Damascus c. 675–749PG 95:985…of the saints of which the egyptians making trial were swallowed up by faith the walls of jericho fell down after they were encircled for seven days b he proved he says that it was water… Oecumenius of Tricca fl. 10th c.PG 119:417…dry land of which the egyptians having made trial were swallowed up by faith the walls of jericho fell down having been encircled for seven days by faith rahab the harlot did not perish with those… Theophylact of Ohrid c. 1055 – after 1107PG 125:359…same way the lions that tore apart the accusers of daniel ver by faith the walls of jericho fell having been compassed about for seven days by faith for when god commanded it neither joshua nor…
31Heb 11:31
John Chrysostom c. 349–407PG 49:331A…s thereafter, he finally added: "By faith Rahab the harlot did not perish with the disobedient, when she had received the spies and sent them out another way" (Heb. 11.31). And see how with great wisdom she tem… John Chrysostom c. 349–407PG 60:409D…in the Old Testament and the one in the New. "By faith," he says, "Rahab the harlot did not perish with those who were disobedient, having received the spies" (Hebr. 11. 31). She did not say to herself: "And how… John Chrysostom c. 349–407PG 63:185…about for seven days by faith rahab the harlot did not perish with them that believed not when she had received the spies with peace a paul is accustomed to construct and confirm many things in… John Chrysostom c. 349–407PG 63:397…even harlots and widows. "By faith," he says, "the harlot Rahab perished not with them that believed not, when she had received the spies with peace" (Heb. XI, 31). And he sets forth the vicissitudes not only of faith, but… Theodoret of Cyrrhus c. 386–458PG 82:765…the trumpets being made with faith leveled the walls like machines ver by faith the harlot rahab perished not with them that believed not when she had received the spies with peace and the impropriety of… Procopius of Gaza c. 465–528PG 87:999B…country." Therefore, Paul, admiring her, says: "By faith Rahab the harlot did not perish with those who were disobedient, because she had received the spies" (Hebr. 11:31), and he includes her in the number of… Serapion of ThmuisPG 40:907…to go before you into the kingdom of heaven when paul says by faith the harlot rahab perished not with them that believed not of what substance or nature were the bodies for if they were…
32Heb 11:32
Pseudo-Ignatius fl. c. 375-380PG 5:879D…, where he produces a fragment of another book of this Josephus, if my suspicion does not deceive me. (46) And time will fail me. The text is taken from Heb. xi. 32. USSER. (47) Those who in their youth… Epiphanius of Salamis c. 340–404PG 42:157…old and new testaments see the apostle saying concerning the ancient prophets and what shall i more say for the time would fail me to tell of gedeon and of barak and of samson and of… John Chrysostom c. 349–407PG 59:651D…tacle from the history of the Old Testament, I will make an end of speaking. Gedeon, a man once just, celebrated by the testimony of the Scriptures, whom Paul (Hebr. 11. 32) listed in the order of the just—speaki… John of Damascus c. 675–749PG 95:985…i say for the time will fail me to tell of gideon and of barak and of samson and of jephte and of david and of samuel and of the prophets it is therefore a shameful… Euthymius Zigabenus d. after 1118PG 130:1239…says the heavenly inhabitant paul anticipating the task to enumerate these men for the time would fail me to tell of gideon barak and samson and jephthah david and samuel and the prophets who through faith…
33Heb 11:33
Athanasius of Alexandria c. 296–373PG 27:43…pleased god and by saying these things as the apostle said they subdued kingdoms wrought righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edge of the sword were made… Cyril of Alexandria d. 444PG 76:787…david and samuel and the prophets who through faith conquered kingdoms performed righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edge of the sword were strengthened from weakness became… Cosmas of Jerusalem c. 675 – c. 760PG 38:497…david and samuel and the prophets who through faith subdued kingdoms worked righteousness obtained promises stopped the mouths of lions quenched the violence of fire escaped the edge of the sword out of weakness were made… Theodore the Studite 759–826PG 99:545…wonders and signs hence as the holy apostle says they conquered kingdoms obtained promises stopped the mouths of lions quenched the violence of fire escaped the edge of the sword grew strong from infirmity became valiant… Nicephorus I of Constantinople c. 758–828PG 100:819…jephthah david also and samuel and the prophets who through faith conquered kingdoms wrought righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edges of the sword were strengthened out… Photius of Constantinople c. 810–c. 891PG 102:155…and also samuel and the prophets who through faith subdued kingdoms b wrought righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edges of the sword were made strong out… Oecumenius of Tricca fl. 10th c.PG 119:419…jephthah david also and samuel and the prophets who through faith conquered kingdoms wrought righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edges of the sword were made strong… Euthymius Zigabenus d. after 1118PG 130:1239…david and samuel and the prophets who through faith subdued kingdoms worked righteousness obtained promises stopped the mouths of lions quenched the violence of fire escaped the edge of the sword out of weakness were made…
34Heb 11:34
Athanasius of Alexandria c. 296–373PG 27:43…wrought righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edge of the sword were made strong out of weakness became mighty in war turned to flight the armies of… Athanasius of Alexandria c. 296–373PG 28:771…quenched the violence of fire those three youths in the fiery furnace escaped the edge of the sword elias and david out of weakness were made strong as ezechias waxed valiant in fight as samson who… John Chrysostom c. 349–407PG 49:301A…scourges, and also bonds and imprisonment. They wandered about in sheepskins and goatskins, destitute, afflicted, tormented, of whom the world was not worthy" (Heb. 11.34 et seqq.). The communion of troubles s… John Chrysostom c. 349–407PG 63:187…the three children they grew strong from weakness became mighty in war turned to flight the armies of the aliens here he tacitly signifies what happened during the return from babylon from weakness he says that… Cyril of Alexandria d. 444PG 76:787…performed righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edge of the sword were strengthened from weakness became mighty in war turned back the camps of aliens and women… Theodoret of Cyrrhus c. 386–458PG 82:767…vers quenched the power of fire those around ananias azarias and misael escaped the edge of the sword those who were victorious in wars were made strong out of weakness those around zorobabel who returned and… John of Damascus c. 675–749PG 95:985…did vers quenched the violence of fire as the three boys d escaped the edge of the sword as the israelites out of weakness were made strong became valiant in battle he says this concerning the… Cosmas of Jerusalem c. 675 – c. 760PG 38:497…faith subdued kingdoms worked righteousness obtained promises stopped the mouths of lions quenched the violence of fire escaped the edge of the sword out of weakness were made strong became valiant in battle turned to flight… Theodore the Studite 759–826PG 99:545…apostle says they conquered kingdoms obtained promises stopped the mouths of lions quenched the violence of fire escaped the edge of the sword grew strong from infirmity became valiant in war turned to flight the camps… Oecumenius of Tricca fl. 10th c.PG 119:419…the sword were made strong out of weakness became mighty in war turned to flight the armies of the aliens women received their dead by resurrection but others were tortured not accepting deliverance that they might… Theophylact of Ohrid c. 1055 – after 1107PG 125:363…they escaped the edge of the sword these were also a the three youths or if we may speak more properly elijah from the sword… Euthymius Zigabenus d. after 1118PG 130:1239…faith subdued kingdoms worked righteousness obtained promises stopped the mouths of lions quenched the violence of fire escaped the edge of the sword out of weakness were made strong then having recounted their sacred and wondrous…
35Heb 11:35
Athanasius of Alexandria c. 296–373PG 28:771…samson who with the jawbone of an ass routed a thousand philistines women received their dead raised to life again the shunammite and the woman of sarephta and others were tortured he means james the brother… Athanasius of Alexandria c. 296–373PG 28:1063…the tyrant antiochus that you should sacrifice and be my friends so that they might obtain a better resurrection stoned was he kingly in deed and name stephen that is crown upon whose head the crown… John Chrysostom c. 349–407PG 48:939B…g digressed to the prophets, and having run through the series down to John, he had said: "They were put to death by the sword," and others were stretched out (Heb. 11:35 ff.), he added in this way: "Therefore,… John Chrysostom c. 349–407PG 50:643D…ath is openly trampled. Him, death hurriedly restored, having taken the loan of life; or rather, as it says, "Women received their dead from the resurrection" (Heb. 11:35), so God commanded; these, however, pas… John Chrysostom c. 349–407PG 63:187…elijah for they raised the dead c others were beaten to death not accepting deliverance that they might obtain a better resurrection but we have not attained to resurrection but i can he says show that… John Chrysostom c. 349–407PG 63:403…dead but others he says were stretched out not accepting redemption so that they might obtain a better resurrection but we have not obtained a resurrection but we can show that those he says were cut… John Chrysostom c. 349–407PG 63:405…yet they chose rather to die while they themselves raised others so that they might obtain a better resurrection others however experienced mockings and scourgings and moreover chains and prisons in these he makes an end… Theodoret of Cyrrhus c. 386–458PG 82:767…son of the widow and the latter the son of the shunammite and others were tortured not accepting the redemption that they might obtain a better resurrection those around eleazar and the seven maccabees and their… John of Damascus c. 675–749PG 95:985…of aliens turned to flight the armies of the aliens samson vers women received their dead raised to life again he relates here what happened to the prophets namely to elijah and elisha for they brought… John of Damascus c. 675–749PG 95:987…a others were tortured not accepting deliverance that they might obtain a better resurrection vers others had trial of mockings and scourgings yes and of… Cosmas of Jerusalem c. 675 – c. 760PG 38:497…valiant in battle turned to flight the armies of the aliens and women received their dead raised to life again for these things were done by joshua the son of nun and caleb jephthah and gideon… Theodore the Studite 759–826PG 99:545…became valiant in war turned to flight the camps of the aliens women received their dead raised to life and others were stretched out not having accepted redemption that they might obtain a better resurrection c… Nicephorus I of Constantinople c. 758–828PG 100:819…their dead by a resurrection but others were tortured not accepting their deliverance that they might obtain a better resurrection and others had trial of mockings and scourgings yea moreover of bonds and imprisonment they were… Oecumenius of Tricca fl. 10th c.PG 119:419…the armies of the aliens women received their dead by resurrection but others were tortured not accepting deliverance that they might obtain a better resurrection and others had trial of scourgings and mockings and moreover of… Oecumenius of Tricca fl. 10th c.PG 119:421…did not wish it and this was of faith whence he says that they might obtain a better resurrection than other men for while the resurrection is common to all these he says will rise to… Theophylact of Ohrid c. 1055 – after 1107PG 125:363…power of god it applies also and most especially to samson ver women received their dead raised to life again the sareptan woman through elijah and the shunammite through elisha and others were tortured that is… Theophanes of Nicaea d. c. 1381PG 150:293B…pted, they were slain with the sword; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy" (Heb. xi, 35-38). God permitted this so that the trial…
36Heb 11:36
Athanasius of Alexandria c. 296–373PG 28:771…others whose heads were cut off for torture here means beheading b and others had trial of cruel mockings and scourgings isaias jeremias and micheas they were stoned stephen and nabuthe they were sawn asunder isaias… John Chrysostom c. 349–407PG 49:27B…consoles the Hebrews again in the same way, recounting all the just who lived in furnaces, in pits, in deserts, in mountains, in caves, in famine, in distress (Hebr. XI, 36-38); for a communion of troubles brings a… John Chrysostom c. 349–407PG 58:949…e 366 init. πειθήνιος 798 init. πείθω, πείσας, ποιήσας 637 init. πείθων, παιδεύων 508 a. m. πέτραν λαβεῖν τινος, in malam partem 158 init. 295 a. m. 463 pr. f. Hebr. XI. 36. Adnot. p. 85. πειρατήριον 578 pr. f. π… Theodoret of Cyrrhus c. 386–458PG 82:769…a vers and others had trial of mockings and scourgings yea moreover of bonds and imprisonment they themselves and others besides them were many vers they were stoned zacharias the priest… Nicephorus I of Constantinople c. 758–828PG 100:819…that they might obtain a better resurrection and others had trial of mockings and scourgings yea moreover of bonds and imprisonment they were stoned they were sawn asunder they were tempted they were slain with the… Theophylact of Ohrid c. 1055 – after 1107PG 125:363…below and for them the resurrection will be to eternal punishment vers and others had trial of cruel mockings as elisha was mocked by the children or samson by the philistines after his eyes had been…
37Heb 11:37
Clement of Alexandria c. 150 – c. 215PG 8:1309…they were stoned they were tempted they died by the slaughter of the sword they wandered about in sheepskins in goatskins being destitute afflicted tormented of whom the world was not worthy wandering in deserts and… Origen c. 185–c. 253PG 11:65C…l make use of the intent of those who reject the Epistle as not written by Paul; against whom we have need of other arguments separately. 18 Dan. xiii, 57. 19 Heb. xi, 37. 20 They claim therefore that Isaiah wa… Origen c. 185–c. 253PG 13:421…their reproving and their castigating that they were judged condemned and sentenced they were stoned they were sawn asunder they were tempted they were slain with the edge of the sword they wandered about in sheepskins… Origen c. 185–c. 253PG 13:881…let him believe what is written in the epistle to the hebrews they were stoned they were sawn in two they were tested for they were sawn in two refers to isaiah just as they died… Origen c. 185–c. 253PG 13:1635…and do not please god but to the hebrews it is said they were stoned they were sawn asunder they were tempted they died in the slaughter of the sword they went about in sheepskins in… Origen c. 185–c. 253PG 13:1929…the prophets have your fathers not persecuted and they killed etc ibid they were stoned they were sawn asunder etc mss read they were stoned they were sawn in two etc ibid and also to add… Eusebius of Caesarea c. 260–339PG 21:969B…t in sheepskins and goatskins, being destitute, afflicted, tormented, wandering in deserts and mountains and caves, and in the holes of the earth, of whom ⟦Hebr. XI, 37, 38⟧ the world was not worthy. And the… Eusebius of Caesarea c. 260–339PG 23:575…to dwell in the depths of the earth but those who went about in sheepskins and goatskins being destitute afflicted tormented and fled from the midst of cities and made their dwellings in deserts and on… Eusebius of Caesarea c. 260–339PG 24:237…marvel at the prophetic life which the apostle described with these words they wandered about in sheepskins and goatskins being destitute afflicted tormented but the present scripture introduces isaiah clothed in one garment namely sackclot… Athanasius of Alexandria c. 296–373PG 27:205…put to death all the day long similar to what is said they were stoned they were sawn asunder they died by the slaughter of the sword but just as they take upon themselves the sins… Epiphanius of Salamis c. 340–404PG 42:157…samson and of jephte of david also and the other prophets who wandered about in sheepskins and goatskins being destitute afflicted tormented of whom the world was not worthy b for we have found isaiah wearing… John Chrysostom c. 349–407PG 47:485B…nder, stoned, imprisoned, putting to death by the sword, going about in sheepskins and goatskins, destitute, afflicted, tormented, they spent their whole life (Heb. 11. 37). And after this, they had another addi… John Chrysostom c. 349–407PG 49:301…sword were stoned endured mockery and scourges and also bonds and imprisonment they wandered about in sheepskins and goatskins destitute afflicted tormented of whom the world was not worthy heb et seqq the communion of troubles… John Chrysostom c. 349–407PG 52:851…ivarius ἐνεπρήσθης, not as the vulgar and H. [used], whence in some manuscripts it is even Exustus es: he alludes indeed to that [passage] of the Hebrews XI, 37: ἐλιθάσθησαν, ἐπρίσθησαν, They were stoned, they were saw… John Chrysostom c. 349–407PG 54:391…virtue and equates them to the whole multitude wherefore also paul said they wandered about in sheepskins and goatskins being destitute pressed afflicted of whom the world was not worthy hebr for the whole world is… John Chrysostom c. 349–407PG 59:519…t, and you never gave me a kid, that I might feast with my friends" (Luc. 15.29): "but I go around in sheepskins, in goat skins, needy, distressed, afflicted" (Hebr. 11.37). "But after this son of yours here, wh… John Chrysostom c. 349–407PG 59:677B…pure. Remember the saints from ages past, of whom the world was not worthy, who wandered about in sheepskins and goatskins, destitute, afflicted, evil-treated (Heb. 11:37); imitate their way of life, if you see… John Chrysostom c. 349–407PG 63:463B…nay, even the world was for him like a small city, and Paul cries out saying, "They went about in sheepskins, in goatskins; of whom the world was not worthy" (Heb. XI, 37). For he was moving about in the heaven… Nilus of Sinai d. c. 430PG 79:973A…under, they were slain by the sword; they wandered about in sheepskins, in goatskins, being destitute, afflicted, tormented, of whom the world was not worthy" (Heb. XI, 37, 38). For even if someone of those who… Nilus of Sinai d. c. 430PG 79:1465A…ng have I accomplished?" For among the saints, some were stoned, some were sawn in two, and others were put to death for Christ by ten thousand kinds of death (Hebr. xi, 37). It is impossible to cross the sea wi… Cyril of Alexandria d. 444PG 76:787…aliens and women received their dead by resurrection d add to this they wandered about in sheepskins and goatskins being destitute oppressed afflicted of whom the world was not worthy wandering in deserts and in mountains… Theodoret of Cyrrhus c. 386–458PG 82:769…the prophets and stonest them which are sent unto thee matt xxiii they wandered about in sheepskins and goatskins being destitute afflicted tormented b vers of whom the world was not worthy they wandered in deserts… Theodoret of Cyrrhus c. 386–458PG 83:1247…hated and turned away from them concerning them the divine apostle says they were stoned they were sawn asunder they were tempted they died by the slaughter of the sword they wandered about in sheepskins in… Antiochus of St. Sabas fl. c. 614-620PG 89:1471…their intellect transported unto those eternal mansions these are they who went about in sheepskins and goatskins being destitute oppressed that they might satisfy themselves with the desirable maker of the world therefore… John of Damascus c. 675–749PG 95:987…chains and imprisonment they were stoned stephen they were sawn in two were tempted were slain with the sword he speaks of the prophets who were put to death consider isaiah who was sawn with a… Theodore the Studite 759–826PG 99:1505B…divers temptations, being destitute, afflicted, tormented, wandering in deserts, and in mountains, and in dens of the earth, of whom the world was not worthy" (Heb. XI, 37, 38)—to use the Apostle’s words. And I… Nicephorus I of Constantinople c. 758–828PG 100:819…had trial of mockings and scourgings yea moreover of bonds and imprisonment they were stoned they were sawn asunder they were tempted they were slain with the sword they went about in sheepskins in goatskins being… Oecumenius of Tricca fl. 10th c.PG 119:419…had trial of scourgings and mockings and moreover of bonds and imprisonment they were stoned they were sawn asunder they were tempted they died by the slaughter of the sword they wandered about in sheepskins and… Bartholomew the Younger of Grottaferrata c. 980 - c. 1055PG 120:31…placed it upon his shoulders reflecting within himself on him who said they wandered about in sheepskins and goatskins but this one purpose was his to receive the apostolic life and prophetic zeal into the promptness… Theophanes of Nicaea d. c. 1381PG 150:293…had trial of mockings and scourgings yes and of chains and imprisonment they were stoned they were sawn in two they were tempted they were slain with the sword they wandered about in sheepskins and goatskins… Joannes ChrysostomusPG 51:161C…them in detail now, he adds, saying, "They went about in sheepskins, in goats' skins, being destitute, afflicted, tormented, of whom the world was not worthy" (Heb. 11:37-38), and in all these they were rejoicing.… Joannes ChrysostomusPG 51:345B…hat he was distressed and hemmed in, hear even the word of Paul: They wandered about in sheepskins, in goatskins; being destitute, afflicted, evil-entreated (Heb. 11. 37). Why, then, did He allow him to be aff…
38Heb 11:38
Clement of Alexandria c. 150 – c. 215PG 8:1309…sword they wandered about in sheepskins in goatskins being destitute afflicted tormented of whom the world was not worthy wandering in deserts and in mountains and in caves and in the holes of the earth and… Origen c. 185–c. 253PG 11:1431…a in caverns of the earth of whom the world was not worthy always looking towards god and the invisible things of god which since they are not seen by… Origen c. 185–c. 253PG 11:1447…spirit wandered about in sheepskins in goatskins being destitute afflicted tormented wandering in deserts and in mountains and in dens and in caves of the earth for many are the afflictions of the righteous according to… Origen c. 185–c. 253PG 13:421…they wandered about in sheepskins and goatskins being destitute afflicted tormented wandering in deserts and in mountains and in caves and in holes of the earth what is it then so paradoxical if someone wishing to… Origen c. 185–c. 253PG 13:1637…might say that the world is not worthy wandering in deserts and in mountains and in caves and in holes of the earth it is reported in the scriptures that isaiah was sawn… Origen c. 185–c. 253PG 13:1779…and in goatskins and in dens and in caves of the earth of whom the world was not worthy b and they that passed by railed at him wagging their heads and saying ah thou that… Origen c. 185–c. 253PG 13:1943…and in caves etc mss and in goatskins being destitute afflicted wandering in deserts and in mountains and in caves etc ibid and in three days thou rebuildest mss and in three days thou rebuildest it… Eusebius of Caesarea c. 260–339PG 23:797…about in sheepskins in goatskins destitute afflicted tormented wandering in deserts and mountains and in dens and caves of the earth but if the word had made mention only of these everyone who was not like… Basil the Great c. 329–379PG 30:181…moses of daniel of john and of the rest of the saints of whom the world was not worthy who wandered about in sheepskins in goatskins being destitute afflicted tormented but the severity of abstinence from… Basil the Great c. 329–379PG 31:177…speech c balanced the heart pure remember those saints from of old of whom the world was not worthy who went about in sheepskins in goatskins being destitute oppressed afflicted imitate their manner of life if… Basil the Great c. 329–379PG 32:357C…xviii, 20). Hic angusta et arcta via, quæ ducit ad vitam. Hic doctores et prophetæ, in solitudinibus errantes, ac montibus, speluncisque et foraminibus terræ (Hebr. xi, 38). Hic apostoli et evangelistæ, et monac… Gregory of Nazianzus c. 329–390PG 36:221…those who were suffering with them and these who were they men of whom the world was not worthy is this how you honor the faith is this how you show hospitality you are ignorant of… Macarius of Egypt c. 300–391PG 34:559…and straitened way bearing persecution affliction and insults and living in goatskins in dens and caves of the earth similarly the apostles also up to this present hour say we both hunger and thirst and are… Gregory of Nyssa c. 335–c. 395PG 46:1171…scepter but god s long suffering even showed that some righteous men of whom the world was not worthy to speak in the manner of paul were not rulers but were subjected to the rule of… Epiphanius of Salamis c. 340–404PG 42:157…prophets who wandered about in sheepskins and goatskins being destitute afflicted tormented of whom the world was not worthy b for we have found isaiah wearing sackcloth and elias likewise and you see how the poor… John Chrysostom c. 349–407PG 47:69A…ong of the wicked, lived for the most part in deserts; concerning whom the Apostle says: "Wandering in deserts and mountains and caves and holes of the earth" (Heb 11:38). This was because of the mingling… John Chrysostom c. 349–407PG 47:487A…gs ii). Finally, the blessed Paul, setting these men before us a little while ago, and enumerating their afflictions, said: "Of whom the world was not worthy" (Heb. xi. 38). Very opportunely have we now made men… John Chrysostom c. 349–407PG 48:713D…match; nay, even far more honorable. For if the whole world would not be worthy of a just man, just as Paul shows, saying, "of whom the world was not worthy" (Hebr. 11:38), much less would it be worthy of an an… John Chrysostom c. 349–407PG 49:301…and imprisonment they wandered about in sheepskins and goatskins destitute afflicted tormented of whom the world was not worthy heb et seqq the communion of troubles surely provides comfort to the afflicted for just as suffering… John Chrysostom c. 349–407PG 50:481D…e soul of Paul drawing it down. For if he says this concerning those who distinguished themselves in sheepskins and caves and in a small part of the world (Hebr. 11.38), how much more could we say it concern… John Chrysostom c. 349–407PG 50:689…the patriarch who despised the present life and looked down on everything of whom the world was not worthy the stranger and sojourner who imagined the things in heaven every day who looked toward the jerusalem… John Chrysostom c. 349–407PG 53:363…paul saying they went about in sheepskins in goatskins destitute afflicted tormented of whom the world was not worthy thus the prophet declared the one who does the will of the lord superior to ten thousand… John Chrysostom c. 349–407PG 54:391C…le multitude? Wherefore also Paul said: They wandered about in sheepskins and goatskins, being destitute, pressed, afflicted, of whom the world was not worthy (Hebr. 11. 38). For the whole world is not to be comp… John Chrysostom c. 349–407PG 56:527B…dwelling in deserts, mountains, and pits and caves of the earth, according to the Apostle Paul, defeat the devil and his armies as they were set against them (Heb. 11:38)? Let us also keep this fast, the tranq… John Chrysostom c. 349–407PG 57:53D…you, therefore, if you despise the things of this world, will be more precious than the whole world, as were those saints, "Of whom the world was not worthy" (Heb. 11:38). So that you may be worthy of heavenly… John Chrysostom c. 349–407PG 58:883…k down upon the wealth of the world with a faithful mind, will be more precious than the whole world: just like those saints, Of whom the world was not worthy (Hebr. 11. 38). That you may therefore be made worthy… John Chrysostom c. 349–407PG 58:1021C…despise the riches of the world with a faithful mind, will be more precious than the whole world: just as also those saints, Of whom the world was not worthy (Heb. 11. 38). That you, therefore, may be made wort… John Chrysostom c. 349–407PG 59:67…extreme madness the world did not know him he says but those of whom the world was not worthy they knew him and when he mentions those who did not know him he indicates the cause… John Chrysostom c. 349–407PG 59:105B…ter (Luke 7:28; Matt. 11:11): where shall we rank ourselves? If the one equal to the world, or rather greater (for the world was not worthy of them, it says [Hebr. 11:38]), says he is not worthy to be numbered… John Chrysostom c. 349–407PG 59:623…thousand times in the labors of the religious life in the mountains in dens and caves of the earth will they depart not gifted with a crown for if the evil are not punished and there… John Chrysostom c. 349–407PG 59:677…is measured his heart is pure remember the saints from ages past of whom the world was not worthy who wandered about in sheepskins and goatskins destitute afflicted evil treated heb imitate their way of life… John Chrysostom c. 349–407PG 63:155…then saw that their number was small in quantity hence he says of whom the world was not worthy b by faith abel offered a greater sacrifice to god than cain consider whom he places first… John Chrysostom c. 349–407PG 63:165…says they wandered about in sheepskins in goatskins being destitute afflicted tormented of whom the world was not worthy those men then said that they were strangers but paul said something much more for he did… John Chrysostom c. 349–407PG 63:187…find that they outweigh it in the balance therefore he also said of whom the world was not worthy what then were they to receive here for whom the world was not worthy here he lifts… John Chrysostom c. 349–407PG 63:191…a they went about in sheepskins in goatskins being destitute afflicted tormented of whom the world was not worthy wandering in deserts and in mountains and in dens and caves of the earth when i recall… John Chrysostom c. 349–407PG 63:373…hundred persons then seeing the small quantity of the number he added of whom the world was not worthy and contemplate whom he places first him who suffered evils and this at the hands of a… John Chrysostom c. 349–407PG 63:383…says they went about in sheepskins in goatskins being needy distressed afflicted of whom the world was not worthy those men said that they themselves were pilgrims paul however said something more he did not say… John Chrysostom c. 349–407PG 63:407…h they went about in sheepskins in goatskins being destitute troubled afflicted of whom the world was not worthy wandering in deserts and in mountains and in caves and in dens of the earth etc always… John Chrysostom c. 349–407PG 63:409…journeys and in perils but what he said they wandered about indeed in deserts and in mountains and in caves and in dens of the earth as fugitives and runaways he says as one who is… John Chrysostom c. 349–407PG 63:463…and paul cries out saying they went about in sheepskins in goatskins of whom the world was not worthy heb xi for he was moving about in the heavenly city whose architect and creator is god… John Chrysostom c. 349–407PG 64:239…of christ t vii elias desires to die from grief t iii of whom the world was not worthy t ix elias clothed in a sheepskin was richer than king ahab t iv how elias prayed… Nilus of Sinai d. c. 430PG 79:793…h and to speak in summary for this reason all the saints of whom the world was not worthy forsook the inhabited earth wandering in deserts and mountains and caves and the holes of the earth… Nilus of Sinai d. c. 430PG 79:973…sword they wandered about in sheepskins in goatskins being destitute afflicted tormented of whom the world was not worthy heb xi for even if someone of those who are now imagines that he has an equal… Nilus of Sinai d. c. 430PG 79:1327…apostle writes in the epistle to the hebrews mentioned above c wandering in deserts and in mountains and in dens and caves of the earth of whom the world was not worthy see tristan tom ii… Nilus of Sinai d. c. 430PG 79:1385…oresi kai sp laiois kai tais opais t s g s wandering in deserts and in mountains and in dens and in caves of the earth as saint paul writes to the hebrews c xi that… Philostorgius c. 368 – c. 439PG 65:455…prodigia. Others also, not a few like them, existed before us, "of whom the world was not worthy" (Heb. xl, 38). What is there to wonder at, then, if… Cyril of Alexandria d. 444PG 74:993…in god and it was reckoned to him unto righteousness a xi of whom the world was not worthy if therefore those of whom the world was not worthy for he omits going further rightly struck… Cyril of Alexandria d. 444PG 76:787…this they wandered about in sheepskins and goatskins being destitute oppressed afflicted of whom the world was not worthy wandering in deserts and in mountains and in dens and in the caverns of the earth what… Socrates Scholasticus c. 380–c. 450PG 67:523…wandering about in the desert in sheepskins and goatskins destitute oppressed afflicted of whom the world was not worthy wandering in desert places and in mountains and in dens and caves of the earth even though… Isidore of Pelusium d. c. 450PG 78:1353…stadium do not therefore be downcast while suffering such things as those of whom the world was not worthy but rather rejoice… Hesychius of Jerusalem d. after 450PG 93:1139…said they wandered about in sheepskins in goat skins being needy afflicted of whom the world was not worthy but one must rather intend this in those things that have been said that for those who… Theodoret of Cyrrhus c. 386–458PG 80:1343…searching for the athletes of piety of whom the divine paul says of whom the world was not worthy b vers man will approach and deep the heart and god will be exalted theodotion interpreted this… Theodoret of Cyrrhus c. 386–458PG 82:769…wandered about in sheepskins and goatskins being destitute afflicted tormented b vers of whom the world was not worthy they wandered in deserts and in mountains and in dens and caves of the earth thus elias… Theodoret of Cyrrhus c. 386–458PG 82:1323…like them who went about in skins and goatskins destitute afflicted tormented of whom the world was not worthy wandering in deserts and mountains and dens and caves of the earth c for he once had… Cosmas Indicopleustes fl. c. 535–550PG 88:1221…and as angels through it obeyed the lord only minding heavenly things of whom the world was not worthy intellectual obedience therefore precedes visible obedience incomparably and as the sun by its rising hides the stars… John of Damascus c. 675–749PG 94:1167…in goatskins being destitute afflicted tormented wandering in deserts and mountains and dens and caves of the earth of whom the world was not worthy let us honor those who were before grace prophets patriarchs righteous… John of Damascus c. 675–749PG 95:987…wandered about in sheepskins and goatskins being destitute afflicted tormented elijah vers of whom the world was not worthy they wandered in deserts and mountains and in dens and caves of the earth and all these… Theodore the Studite 759–826PG 99:521…says they wandered about in sheepskins in goatskins being destitute distressed afflicted of whom the world was not worthy wandering in deserts in mountains and in dens and in caves of the earth and a little… Theodore the Studite 759–826PG 99:1179…entered the arena of martyrdom i omit those who in deserts and mountains and in dens and caves of the earth are afflicted as exiles suffering want and vexed by harsh persecution for christ therefore rightly… Theodore the Studite 759–826PG 99:1505…confessors who wandered about in divers temptations being destitute afflicted tormented wandering in deserts and in mountains and in dens of the earth of whom the world was not worthy heb xi to use the apostle… Nicephorus I of Constantinople c. 758–828PG 100:819…sword they went about in sheepskins in goatskins being destitute afflicted tormented of whom the world was not worthy wandering in deserts and mountains and caves and the holes of the earth and these all having… Photius of Constantinople c. 810–c. 891PG 102:155…deeds and sufferings and their dwelling and endurance in the wilderness adding of whom the world was not worthy moreover he excites us to their imitation and proposing their manner of life to us for the… Photius of Constantinople c. 810–c. 891PG 102:891…names of legislators and judges with a certain supercilious gravity and they of whom the world was not worthy stood before them condemned to capital punishment a be not therefore too vehemently struck by these events… Oecumenius of Tricca fl. 10th c.PG 119:419…the sword they wandered about in sheepskins and goatskins destitute afflicted tormented of whom the world was not worthy they wandered in deserts and mountains and dens and caves of the earth and all these having… Oecumenius of Tricca fl. 10th c.PG 119:421…elisha this happened to them because of destitution indigent afflicted suffering evils of whom the world was not worthy this also encourages them for if this world that is all men and the creation itself was… Euthymius the Hagiorite c. 955-1028PG 96:965…to the wilderness like exiles needy afflicted tormented wandering in deserts and mountains and in dens and caves of the earth having distanced themselves from all the delights and pleasures of the earth and even lacking… Theophylact of Ohrid c. 1055 – after 1107PG 125:365…for jezebel did not afflict elias a little by persecuting him b of whom the world was not worthy you cannot say he says that because they were sinners they suffered such things but rather that… Euthymius Zigabenus d. after 1118PG 130:1239…and fortitude spent in the solitude of the wilderness he adds c of whom the world was not worthy and not content with this but inciting us to their imitation and exhorting us to virtue by… Theophanes of Nicaea d. c. 1381PG 150:293…sword they wandered about in sheepskins and goatskins being destitute afflicted tormented of whom the world was not worthy heb xi god permitted this so that the trial of their faith and courage might shine forth… Athanasius AlexandrinusPG 25:665…about in sheepskins in goatskins being destitute afflicted tormented wandering in deserts and in dens and caves of the earth until either the appointed time of death should arrive or god who set that time should… Anthony the GreatPG 40:1045C…their venerable institute in the Epistle to the Hebrews, saying thus: They wandered about in deserts, and in mountains, and in dens, and in caves of the earth (Hebr. xi, 38). Similarly also, the prophet, knowing… Joannes ChrysostomusPG 51:161…they went about in sheepskins in goats' skins being destitute afflicted tormented of whom the world was not worthy heb and in all these they were rejoicing and one might see this very thing when after… Joannes ChrysostomusPG 51:301…time they wandered about in sheepskins in goatskins being destitute afflicted tormented of whom the world was not worthy then teaching that they endured the terrible things but have not yet received the rewards even now… Theodore of MopsuestiaPG 66:1009B…e better than all others—I speak of Moses and the prophets and apostles or all the rest of whom the most blessed Paul says: "Of whom the world was not worthy" (Heb. xi, 38)—so that, while they died, he alone sho… Basil of SeleuciaPG 85:441…are beneath her dignity for if paul asserts concerning the other saints of whom the world was not worthy what shall we say concerning the theotokos who so far outshines all the martyrs as the sun…
39Heb 11:39
Origen c. 185–c. 253PG 17:1015…e. For there is not perfect joy for them until they grieve for our errors and mourn our sins. To prove this, he uses this passage of the Apostle from Hebrews XI, 39-40: "All these, though commended through their faith, did not… Athanasius of Alexandria c. 296–373PG 28:771…job they were slain with the sword james zacharias and the others and these all having obtained a good report through faith received not the promise that is to say all these saints having received the… John Chrysostom c. 349–407PG 61:793A…ing been attested through faith, did not receive the promise, God having provided something better for us, that apart from us they should not be made perfect" (Heb. 11:39-40). Just as here,… Cyril of Alexandria d. 444PG 69:325B…died in faith—as the wise Paul said—"received not the promise, God having provided some better thing for us, that they without us should not be made perfect" (Heb. xi, 39), so too shall we await the Fathers, th… Theodoret of Cyrrhus c. 386–458PG 82:769…did not even have houses but cutting wood built themselves huts vers and these all having obtained a good report through faith received not the promise god having provided some better thing for us that they… Oecumenius of Tricca fl. 10th c.PG 119:419…and mountains and dens and caves of the earth and all these having obtained a good report through faith received not the promise god having provided some better thing for us that they should not be… Theophylact of Ohrid c. 1055 – after 1107PG 123:1105B…ey have not yet been perfected and received the kingdom; just as Paul says in the same Epistle to the Hebrews: "Even if they had not yet received the promise" (Heb. xi, 39). For by saying "the promise," he indic… Laonicus Chalcocondyles fl. 1439–1462PG 159:1299B…ttested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect" (Heb. XI, 39-40), you say that the blessed Paul says th…
40Heb 11:40
Athanasius of Alexandria c. 296–373PG 28:771…a single moment of time for this is what the apostle says god having provided some better thing for us that they without us should not be made perfect for without all the saints one half… Basil the Great c. 329–379PG 30:1025…and Cornarius "even unto the underworld"; but what follows, τελειωθῶσιν οἱ προειληφότες, Cornarius expressed more correctly, "who had gone before." Hebrews XI, 40. Col. 458 A 10. Introibis. Theodoret warns that three Gr… Basil the Great c. 329–379PG 30:1069C…αὶ ταύτην δοῦναι τῆς παντοδαπῆς εὐεργεσίας ἀντίδοσιν. Thus in the Apostle, Hebrews II, 10: Διὰ παθημάτων τελειῶσαι — "To consummate through sufferings"; and Hebr. XI, 40: Ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι — "That… John Chrysostom c. 349–407PG 62:439A…d us so that we might be crowned—as he says elsewhere in his writing, "God providing something better for us, that they should not be made perfect without us" [Heb. xi. 40]—much more shall we [await] them also.… Cyril of Alexandria d. 444PG 69:325…died in faith as the wise paul said received not the promise god having provided some better thing for us that they without us should not be made perfect heb xi so too shall we await… Theodoret of Cyrrhus c. 386–458PG 82:769…all having obtained a good report through faith received not the promise god having provided some better thing for us that they without us should not be made perfect their struggles then were so many and… Procopius of Gaza c. 465–528PG 87:2619…God; who, perfected by faith, obtained not the promises, since God provided something better for us, so that they might not be perfected without us ⟦Hebrews 11:40⟧. These are they who, dwelling in the regions of death, awa… Oecumenius of Tricca fl. 10th c.PG 119:419…these having obtained a good report through faith received not the promise god having provided some better thing for us that they should not be made perfect without us c having finished the discourse regarding the… Oecumenius of Tricca fl. 10th c.PG 119:421…yet they have not yet obtained the goods promised to the just god having provided some better thing for us how some better thing for he says so that they might not have something more than… Theophylact of Ohrid c. 1055 – after 1107PG 125:365…those things which are in the heavens these truly are the promises god having provided some better thing for us that they should not be made perfect without us some better thing that is to our… Laonicus Chalcocondyles fl. 1439–1462PG 159:1301…who were before us did not receive the resurrection of the bodies god having provided some better thing for us that they should not be made perfect without us that is to say that they should… Laonicus Chalcocondyles fl. 1439–1462PG 159:1305…one which they have not yet received as the blessed paul says god having provided some better thing for us that they should not be made perfect without us that is to say that they should… Anthony the GreatPG 40:1003…the testimony of their faith did not receive the promise god providing some better thing for us that they should not be made perfect without us c but because of the magnitude of his goodness since…