Where the Fathers quote Luke 18

515 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Cyril of AlexandriaPG 75:120expounds v.19“ειπε δε αυτω ο Ιησους· τι με λεγεις αγαθον ουδεις αγαθος ει μη εις ο Θεος.”On the consubstantiality of the Son with the Father, regarding «Why do you call me good?» Photius of ConstantinoplePG 101:1052expounds v.42“και ο Ιησους ειπεν αυτω· αναβλεψον· η πιστις σου σεσωκε σε.”248. Reconciling the Apostolic saying «Signs are not for believers, but for unbelievers» with the Lord’s words «Faith...» Basil the Great c. 329–379PG 31:765B…her continual coming she weary me. And the Lord said, Hear what the unjust judge says. And shall not God avenge his own elect, who cry day and night unto him? (Luke XVIII, 1-7). TO TIMOTHY. No man that wars enta… Basil the Great c. 329–379PG 31:783D…. vii, 7, 8), etc. And he spoke also a parable to them, that they ought always to pray, and not to lose heart, saying: There was a judge in a certain city (Luc. xviii, 1, 2), and the rest. But take heed to you… Macarius of Egypt c. 300–391PG 34:979…superfluously because it is written in the gospel it is necessary however always to pray and not to faint and in another place do not be hindered from praying always if anyone however through necessity but… John Chrysostom c. 349–407PG 50:781B…. And shall not God do justice to His elect, who cry to Him day and night, and is He patient toward them? I tell you that He will do justice to them in haste" (Luke 18:1 sqq.). Let us learn, brothers, the hidd… Nilus of Sinai d. c. 430PG 79:289…attain it for the lord also told a parable in the gospel that men ought always to pray and not lose heart know also this that the delay will bring you greater grace as the holy… Cyril of Alexandria d. 444PG 72:847…will run together to him h chapter xviii h v that one ought always to pray and not to fail one must therefore pray without ceasing according to the word of the blessed paul being well… John of Damascus c. 675–749PG 95:1437…to you he told them a parable to the effect that they ought always to pray and not to lose heart there was a judge in a certain city etc watch at all times praying that… John of Damascus c. 675–749PG 95:1451B…y the demon; and she found her healthy, restored to health by the exercise of her will, according to the command of the Lord. S. Cyrill.—One must always pray (Luke xviii, 1), that is, both before the struggles an… Basil the Great c. 329–379PG 31:765…this end that men ought always to pray and not to faint there was in a city a judge who feared not god neither regarded man and there was a widow in that city and she… John Chrysostom c. 349–407PG 49:117D…part from the wicked habit of oaths. For if that judge, the unfeeling and cruel one, having been put to shame by the importunity of the widow, changed his way (Luke 18:2 ff.), much more would you do this, and… John Chrysostom c. 349–407PG 53:281C…ur supplications. For if that harsh and cruel judge, who feared not God, was persuaded by the persistence of the widow, and was called forth to her assistance (Luc. 18:2 sqq.); how much more shall we, if we sh… John of Damascus c. 675–749PG 95:1565B…II, 24. — "A sting of bitterness and a thorn of pain from all those round about them. And I will perform judgment on all who have offered them contumely." Luke XVIII, 2 ff. — "A certain judge was in a certain… Euthymius Zigabenus d. after 1118PG 130:703A…ated things. What then will they say, if they hear also the Lord saying: "There was a judge in a certain city, who feared not God, and did not respect a man" (Luke XVIII. 2)? Therefore, because after God He n… Joannes ChrysostomusPG 51:147B…did he reverence men, however much they are hard and stupid; yet the constant persistence of one widowed woman moved that cruel, savage, iron, adamant [judge] (Luc. 18:2-5). What then shall we be worthy of,… Athanasius of Alexandria c. 296–373PG 28:719…god whom he should fear nor a man whom he should regard and there was a widow in that city who is that widow it is the soul of every man which once had the devil… Basil the Great c. 329–379PG 31:765…in a city a judge who feared not god neither regarded man and there was a widow in that city and she came unto him saying avenge me of my adversary and he would not for… Epiphanius of Salamis c. 340–404PG 89:803…he might regard for there is no respect of persons with him and there was a widow in that city for every soul possessed of authority d sometimes by reason of its thought… John Chrysostom c. 349–407PG 50:781…certain city who did not fear god and did not regard man and there was a widow in that city and she came to him saying avenge me of my adversary and he would not for… John Chrysostom c. 349–407PG 54:645…here was a certain woman who, by constantly appealing to a cruel and inhuman judge—one who neither feared God nor respected men—moved him by coming frequently (Luc. 18. 3-5). How do we also find Paul exhorting us… Isaac of Nineveh c. 613-c. 700PG 86:849B…great humility. That the Lord delays sometimes is because, just as that widow "cried out" "incessantly to the judge who was judging against her adversary" (Luc. XVIII, 3). For this reason, the merciful Lord wi… John of Damascus c. 675–749PG 95:1565…a certain city who feared not god and did not reverence man and there was a widow in that city and she came to him saying vindicate me from my adversary and he would not for… John of Damascus c. 675–749PG 96:325…judge in a certain city who feared not god nor regarded man and there was a widow in that city and she came to him saying avenge me of my adversary and he would not for… Theophylact of Ohrid c. 1055 – after 1107PG 123:999…a certain city a judge who neither feared god nor regarded man and there was a widow in that city and she kept coming to him saying vindicate me against my adversary and for a time… Athanasius of Alexandria c. 296–373PG 28:719…he may devour quest xxxii what did the judge say even if i fear not god nor regard man… Basil the Great c. 329–379PG 31:765…city and she came unto him saying avenge me of my adversary and he would not for a while but afterward he said within himself though i fear not god nor regard man yet because this… Epiphanius of Salamis c. 340–404PG 89:805…whom resist steadfast in the faith what then does the judge say though i fear not god nor regard man yet because this widow troubleth me i will avenge her lest by her coming she weary… John Chrysostom c. 349–407PG 50:781…city and she came to him saying avenge me of my adversary and he would not for a while but after this he said within himself even if i do not fear god and do not… John of Damascus c. 675–749PG 96:325…city and she came to him saying avenge me of my adversary and he would not for a long time but afterwards he said within himself although i fear not god nor regard man yet because… Basil the Great c. 329–379PG 31:765…i fear not god nor regard man yet because this widow troubles me i will avenge her lest by her continual coming she weary me and the lord said hear what the unjust judge says and… Epiphanius of Salamis c. 340–404PG 89:805…does the judge say though i fear not god nor regard man yet because this widow troubleth me i will avenge her lest by her coming she weary me and the lord adds saying hear what… Basil the Great c. 329–379PG 31:765…i will avenge her lest by her continual coming she weary me and the lord said hear what the unjust judge says and shall not god avenge his own elect who cry day and night unto… John Chrysostom c. 349–407PG 50:781…i will avenge her lest coming to the end she weary me and the lord said hear what the judge of injustice says and shall not god do justice to his elect who cry to him… John Chrysostom c. 349–407PG 63:189D…ider it from this: continuous entreaty overcame shamelessness and injustice and cruelty and audacity. For "Heard," he says, "what the judge of injustice says" (cf. Luke 18:6). And it also overcame reluctance; and… Maximus the Confessor c. 580–662PG 90:17…of the scribe Dorotheus, see the catalog of Greek codices of Nani, p. 184 and 188. Hart. 9. To Theopemptus the Scholastic, on the judgment of iniquity, Luke xviii, 6: and concerning the same, "If someone s… John of Damascus c. 675–749PG 95:1565…will vindicate her lest coming in the end she should bruise me and the lord said hear what the judge of iniquity says and shall not god perform the vindication of his elect who cry to… John of Damascus c. 675–749PG 96:325…to me i will avenge her lest continually coming she weary me and the lord said hear what the judge of iniquity saith and will not god revenge his elect who cry to him day and… Theophylact of Ohrid c. 1055 – after 1107PG 123:999…else she will come and wear me out by her continual coming and the lord said hear what the unrighteous judge says and will not god give justice to his elect who cry to him day… Basil the Great c. 329–379PG 31:765…weary me and the lord said hear what the unjust judge says and shall not god avenge his own elect who cry day and night unto him luke xviii c to timothy no man that wars… Antiochus of St. Sabas fl. c. 614-620PG 89:1525…to pray and never to grow weary or faint and he concludes and shall not god avenge his own elect who cry day and night unto him though he bear long with them i tell you… Irenaeus of Lyon c. 130–c. 202PG 7:1541…that christ will not be named and that word will be fulfilled when the son of man cometh shall he find faith in the whole parish of wittenberg there is only one rustic who exhorts his… Clement of Alexandria c. 150 – c. 215PG 8:1153…a and when the son of man comes shall he find faith on the earth and again woe to them that are with child and to them that give suck in those… Origen c. 185–c. 253PG 12:627D…ch our Lord and Savior, who foreknows all things, says as if in doubt: "But yet the Son of man, when he cometh, shall he find, think you, faith on the earth?" (Luc. xviii, 8). Moses and Aaron are commanded, theref… Eusebius of Caesarea c. 260–339PG 23:785…son of perdition and the savior revealed this time by saying yet when the son of man cometh shall he find faith on the earth and again but because iniquity hath abounded the charity of many… Eusebius of Caesarea c. 260–339PG 24:587…not falter but what he says when the son of man comes shall he find faith on the earth d indicates a lack of faith such that no faithful person shall be found or if one… Epiphanius of Salamis c. 340–404PG 42:701…of the faith that which was said must be brought to completion when the son of man cometh shall he find faith on the earth for to what point has the mind of men prone to… John Chrysostom c. 349–407PG 56:843C…will take away the light of His grace from us, as He Himself testifies, saying: "Do you think, when the Son of Man comes, He will find faith upon the earth?" (Luke 18:8). But the seventh light He will give us… John Chrysostom c. 349–407PG 56:931…ed from among the children of men" (Ps. 11:2). And this is what Christ was saying: "Do you think, when the Son of Man comes, He will find faith on the earth?" (Luke 18:8). For to watch is to do justice, but to… Cyril of Alexandria d. 444PG 72:851…a nevertheless when the son of man cometh shall he find faith on the earth he was certainly not ignorant of this why because god… Cyril of Alexandria d. 444PG 76:1335…in god believe also in me from the gospel according to luke nevertheless when the son of man comes will he find faith on the earth when christ comes one day from heaven what sort of… Cyril of Alexandria d. 444PG 76:1417…son of man h b lviii our lord jesus christ says somewhere nevertheless when the son of man comes will he find faith on the earth come then let us weigh the meaning of these words… Ammonius of Alexandria fl. c. 500PG 85:1565…of time the faith may be preserved wherefore he said to them when the son of man cometh shall he find faith on the earth and do not say to me what of those who have… Antiochus of St. Sabas fl. c. 614-620PG 89:1525…cry day and night unto him though he bear long with them i tell you that he will avenge them speedily to him be glory forever and ever amen h various readings h alliga astringe lege… George the Monk d. c. 914PG 110:373C…en the holy and pious will fail from the earth. And of this thing Christ is a witness, saying: "When the Son of man comes, will He find faith upon the earth?" (Luke xviii, 8). And the Apostle says: "Unless the fal… Theophylact of Ohrid c. 1055 – after 1107PG 123:999…long suffering over them i tell you he will give them justice speedily nevertheless when the son of man comes will he find faith on earth c having mentioned tribulations and dangers he now adds how… Basil the Great c. 329–379PG 31:787B…nd the rest. RULE LVII. That one ought not to think highly of oneself because of good deeds, nor to despise others. Caput I. Dixit autem ad quosdam... (Luc. XVIII, 9-14). LUKE. And he spake this parable u… John Chrysostom c. 349–407PG 57:411D…if you were void of all sins, the law of God did not permit you to examine the actions of others so accurately. For if that Pharisee perished for that reason (Luke 18:9-14), what excuse shall we have? If to thos… Theophylact of Ohrid c. 1055 – after 1107PG 123:1003…a vers and he spoke also this parable to some who trusted in themselves that they were righteous and despised others two men went up into the temple to pray the one a pharisee and… Joannes ChrysostomusPG 51:203D…as a robber, a covetous man, and a most wicked person, he paid such great penalties that he is reserved for a greater punishment than was owed to the publican (Luke 18:9). On the fact that we shall be judg… Origen c. 185–c. 253PG 14:241…forward a the account of the pharisees concerning themselves through the following two men went up into the temple to pray the one a pharisee and the other a publican and the pharisee stood and prayed… Basil the Great c. 329–379PG 31:787…certain which trusted in themselves that they were righteous and despised others two men went up into the temple to pray the one a pharisee and the other a publican the pharisee stood and prayed thus… John Chrysostom c. 349–407PG 47:445…will never receive perception of his own transgression, but will even increase the evil, and will escape by departing from here empty; just like that Pharisee ⟦Luc. 18.10⟧, who went up thinking he was rich in a… John Chrysostom c. 349–407PG 49:51C…that fasting he descended empty and devoid of the fruits of fasting. The publican did not fast, and he who did not fast surpassed the Pharisee who was fasting (Luc. XVIII, 10-14), so that you may learn that the utilit… John Chrysostom c. 349–407PG 53:283…will be the most miserable of all. This is taught to us by those things which happened to the Pharisee, who felt great about himself and despised the publican (Luke 18:10-14); he quickly became worse than the publ… John Chrysostom c. 349–407PG 54:701…the latter had consumed his entire life in robberies and violence both went up into the temple to pray then the former standing said i thank you o lord that i am not as the rest… John Chrysostom c. 349–407PG 59:595B…r of a table to prepare this banquet of discourse for you all. "Two men," he says, "went up into the temple to pray; one a Pharisee, and the other a publican" (Luke 18:10). The Pharisee, a boaster of his justic… John Chrysostom c. 349–407PG 59:773A…mon on the parable of the ten virgins (Matt. 25:1), and on almsgiving; delivered on the third great holy week. 527-532 Sermon on the Pharisee and the Publican (Luke 18:10); delivered on the fourth great holy we… John Chrysostom c. 349–407PG 62:725…know yourself; for even the Lord advises this when saying by the parable: Two men went up into the temple to pray; one a Pharisee, and the other a publican (Luke 18:10). Two men went up, but two men did not… Cyril of Alexandria d. 444PG 72:853…who declared themselves righteous and disdained others and what is this parable two men went up into the temple to pray etc d here indeed he teaches us in what manner prayers must be offered to… Andrew of Crete c. 660–740PG 97:1259…is become far from life and consider diligently again the evangelical discourse two men went up into the temple to pray the one a pharisee and the other a publican he set them as an example… John of Damascus c. 675–749PG 95:1303A…de, in case you might be able to discover a fault in someone, like that heavy and arrogant Pharisee who stood and justified himself, and despised the publican (Luke xviii, 10 ff.). But do not cease to test yourself… Cosmas of Jerusalem c. 675 – c. 760PG 38:353…of this parabolically in the gospels that two men went up to the temple to pray the one a pharisee and the other a tax collector but the pharisee boasting of his fasts and tithes and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1003…some who trusted in themselves that they were righteous and despised others two men went up into the temple to pray the one a pharisee and the other a publican the pharisee stood and prayed thus… Euthymius Zigabenus d. after 1118PG 129:1051…pharisee and the publican h vers dixit vers publicanus he fittingly proposed one a pharisee and the other a publican for the pharisees appear to be just while publicans are considered sinners d vers phariseus publicanus… Theophanes Kerameus fl. 12th c.PG 132:355…it to your divine word loving ears and jesus spoke this parable two men went up into the temple to pray one a pharisee and the other a publican why the lord discourses so much in… Theophanes Kerameus fl. 12th c.PG 132:401…explain it to your god loving ears the lord spoke this parable two men went up into the temple to pray the one a pharisee and the other a publican what a parable is and why… Theophanes Kerameus fl. 12th c.PG 132:403…he took as examples conceit and humility the pharisee and the publican two men went up into the temple to pray from the fact of his saying went up it is evident that the temple was… Theophanes Kerameus fl. 12th c.PG 132:421…explain it to your god loving ears the lord spoke this parable two men went up into the temple to pray one a pharisee and the other a publican now what a parable is and why… Gregory Palamas c. 1296–1359PG 151:19…the humble b and the lord showing this through a parable says two men went up into the temple to pray one a pharisee and the other a publican wishing to clearly set forth the advantage… Joannes ChrysostomusPG 51:257B…like that Pharisee, who gave a tithe of his possessions, because he was high-minded and swollen with pride, he departed from the temple having lost everything (Luke 18:10-14). But in the time of the apostles, the… Basil of SeleuciaPG 85:377C…f thanksgiving; an indictment of the world, and a judge, and one pronouncing a sentence of death upon all. ON THE NOTES OF DAUSQUEIUS (39) "Two men." Luke XVIII: 10. These two do not differ in common usag… Photius of ConstantinoplePG 104:207…and remedy for wounds h the same on that which is written two men went up into the temple to pray h he concludes the discourse on prayer in two parables teaching us on the one… PG 104 (anthology)PG 104:1533…man was going down from jerusalem to jericho his on the text two men went up into the temple to pray his sermon on zacchaeus item on the parable of the prodigal son his on the… Origen c. 185–c. 253PG 11:1003…swollen with a great and evil opinion of himself used to say i thank thee that i am not as the rest of men extortioners unjust adulterers or even as this publican for jesus judges thus… Origen c. 185–c. 253PG 14:241…to pray the one a pharisee and the other a publican and the pharisee stood and prayed thus with himself god i thank thee that i am not as other men are extortioners unjust adulterers or… Basil the Great c. 329–379PG 31:787…temple to pray the one a pharisee and the other a publican the pharisee stood and prayed thus with himself god i thank thee that i am not as other men are extortioners unjust adulterers or… John Chrysostom c. 349–407PG 47:415C…peech, nor stand near the Pharisee? For the latter upbraided him, saying: "I am not as the rest of men, extortioners, unjust, adulterers, or as this publican" (Luc. XVIII, 11). But he, as if he had heard nothing ha… John Chrysostom c. 349–407PG 48:745B…e Pharisee yoked justice and arrogance, saying thus: “I thank thee, O God, that I am not as/the rest of men, extortioners, covetous, or even as this publican” (Luke 18:11). O the madness! The whole nature of ma… John Chrysostom c. 349–407PG 48:1041B…has corrupted his justice. Was not the Pharisee just, fasting twice in the week? And what does he say? "I am not like the rest of men, rapacious and covetous" (Luke 18:11). And often from a clean conscience one… John Chrysostom c. 349–407PG 50:659C…s other men, which is what happened to the Pharisee. For he would not have come into such arrogance, he would not have said, "I am not as the rest of men" (Luke 18:11), had he not remembered his fasting and… John Chrysostom c. 349–407PG 54:701…the temple to pray. Then the former, standing, said: I thank you, O Lord, that I am not as the rest of men, extortioners, covetous, or even as this publican (Luc. 18, 11. 12). But the publican, standing afar o… John Chrysostom c. 349–407PG 55:677B…by avarice. The Pharisee also confessed; but having a proud heart, and not an upright one, he went down not justified, saying that he was not as this publican (Luke 18: 11). I will keep Your ordinances: do not… John Chrysostom c. 349–407PG 62:611B…, I ask, is worse than a publican? Yet it was true to be a publican and liable to a thousand evils; and because the Pharisee said, "I am not as this publican" (Luke XVIII, 11), he departed condemned. Do you not fea… John Chrysostom c. 349–407PG 62:725…ee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican: I fast twice in the week, I give tithes of all that I possess (Luke 18:11-12). O Pharisee, you emptied your reward t… John Chrysostom c. 349–407PG 63:683D…up to the temple to pray. Then the one standing said: "I thank thee, O God, that I am not as the rest of men, extortioners, unjust, or even as this publican" (Luke 18:11–12). The publican, however, standing afar… Cyril of Alexandria d. 444PG 77:417…describes in the gospels as praying in the temple and crying out god i thank thee that i am not like the rest of men extortioners unjust adulterers or even like this tax collector i fast… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…pharisee who vaunted himself too gloriously and the publican for he says the pharisee stood and prayed thus with himself god i thank thee that i am not as other men are extortioners unjust adulterers or… Andrew of Crete c. 660–740PG 97:1259…was justified and made worthy of salvation pharisee standing prayed thus within himself god i thank thee that i am not as other men are extortioners unjust c oh the pride which the lord and isaiah… Theophylact of Ohrid c. 1055 – after 1107PG 123:1003…temple to pray the one a pharisee and the other a publican the pharisee stood and prayed thus with himself god i thank thee that i am not as the rest of men extortioners unjust adulterers… Theophanes Kerameus fl. 12th c.PG 132:411…judge themselves worthy of the heavens and are lifted up like waves the pharisee stood and prayed thus with himself the arrogant and proud pharisee as if he had schooled himself in the legal commandments drew… Gregory Palamas c. 1296–1359PG 151:23…his thanksgiving to god for standing it says he prayed thus to himself god i thank thee that i am not like the rest of men extortioners unjust adulterers the standing and the b pharisee do… Asterius of AmaseaPG 40:431A…have achievements: "God, I thank you that I am not like the rest of men, extortioners, unjust, adulterers. I fast twice in the week, I tithe all that I get." ⟦Luc. xviii, 11, 12.⟧ The words are beautiful, but piet… Basil of SeleuciaPG 85:379…everything and held all others as a mere portion or a residue i thank thee that i am not as the rest he entered to reproach god thou hast no other righteous one on the earth… Origen c. 185–c. 253PG 13:339…unjust adulterers or even like this tax collector i fast twice a week i give tithes of all that i possess you will see that he has gone up upon every high mountain in a blameworthy… Origen c. 185–c. 253PG 14:953…adulterers as also is this publican i fast twice in a sabbath i give tithes of all that i possess and the rest and these things he may perhaps have said truly but according to the… Basil the Great c. 329–379PG 30:1017A…any. The interpreter had omitted the physical posture: "For many seem to prefer a form of prayer, who yet in this hall..." Even the Pharisee stood and prayed, Luke XVIII, 12, and Christians used to do so on Sunday… Basil the Great c. 329–379PG 31:787…as other men are extortioners unjust adulterers or even as this publican i fast twice in the week i give tithes of all that i possess and the publican standing afar off would not lift up… John Chrysostom c. 349–407PG 50:499D…man think that he knoweth any thing, he hath not yet known as he ought to know" (1 Cor. 8:2). That Pharisee was manifest, who says: "I fast twice in the week" (Luke 18:12). But Paul, not only fasting, but even… John Chrysostom c. 349–407PG 56:125A…). The Pharisee says: I am not as the rest of men, an extortioner, or unjust. But what else? I fast twice in the week, I give tithes of all that I possess (Luke 18.12). The Pharisee displayed works of justi… John Chrysostom c. 349–407PG 57:273D…especially correct to perform deeds in secret. As the Pharisee, being puffed up, used to say: I fast twice in the week, I give tithes of all that I possess (Luke 18, 12); in prayer itself he was seeking vain… John Chrysostom c. 349–407PG 62:725…as other men are extortioners unjust adulterers or even as this publican i fast twice in the week i give tithes of all that i possess luke o pharisee you emptied your reward through your boasting… Cyril of Alexandria d. 444PG 70:913…as the rest of men extortioners unjust or even as this publican i fast twice in the week i give tithes of all that i possess he did not endure to speak his own sins therefore… Cyril of Alexandria d. 444PG 77:417…unjust adulterers or even like this tax collector i fast twice a week i give tithes of all that i possess what are you saying you senseless man boasting of fasting do you not yet perceive… Andrew of Crete c. 660–740PG 97:1261…you had not received it c i fast twice in the sabbath i give tithes of all that i possess for since that pharisee had accused the rest of men and the publican saying that they… Eutychius of Alexandria c. 877-940PG 111:1065…for these good works just as the pharisee prayed with vainglory saying i fast twice in the week i give tithes of all that i possess he says however take heed insinuating that the beast creeps… Theophylact of Ohrid c. 1055 – after 1107PG 123:1003…the rest of men extortioners unjust adulterers or even as this publican i fast twice in the week i give tithes of all that i possess and the publican standing afar off would not lift up… Gregory Palamas c. 1296–1359PG 151:25…does not appear that this is the case for he himself adds i fast twice in the week i give tithes of all that i possess he does not say he gives tithes of what one… Asterius of AmaseaPG 40:431…that i am not like the rest of men extortioners unjust adulterers i fast twice in the week i tithe all that i get luc xviii the words are beautiful but piety is nowhere the achievements… Eusebius of Alexandria 5th-6th centuryPG 86:323…am not as the rest of the world nor as this publican i fast twice in the week i give tithes of all that i possess and yet he departed from the temple empty of fruit… Origen c. 185–c. 253PG 11:1003…read the gospels with candor of whom the former used to say god be merciful to me a sinner but the latter swollen with a great and evil opinion of himself used to say i thank… Origen c. 185–c. 253PG 13:735…off humbly and meekly dared not even raise his eyes and said god be merciful to me a sinner and the publican went down to his house justified not simply justified but justified by comparison with… Origen c. 185–c. 253PG 14:685…who did not even wish to lift his eyes and who struck his breast saying god be merciful to me a sinner it must be answered to him that just as sorrow according to god which… Origen c. 185–c. 253PG 14:687…the tax collector and to strike their own breasts and to say god be merciful to me a sinner but of the one who lifts up his eyes on high and lifts them fittingly toward heaven… Athanasius of Alexandria c. 296–373PG 28:1111…talkativeness and love taciturnity instead also pray in your heart saying o god be merciful to me a sinner hate also wine drinking and overeating hate purgations flee from dances and tragedies for these are the… Basil the Great c. 329–379PG 31:209…certainly find them being human speak the words of the tax collector god be merciful to me a sinner attend therefore to yourself this word will stand by you usefully both when you are shining with… Basil the Great c. 329–379PG 31:787…twice in the week i give tithes of all that i possess and the publican standing afar off would not lift up so much as his eyes unto heaven but smote upon his breast saying god… Basil the Great c. 329–379PG 31:1739B…for which you ought to bear penitude. And if, as a human being, you find anything of the sort, say as that publican said: "God, be propitious to me, a sinner" (Luke 18:13). Take heed, therefore, to yourself. Th… Macarius of Egypt c. 300–391PG 34:445…saint macarius the egyptian h h prayer of saint macarius h o god be merciful to me a sinner for i have done nothing good before thee rescue me from the evil one and deign in… John Chrysostom c. 349–407PG 48:745…publican for having accepted the insults he cast off his sins and saying god be merciful to me a sinner he went down justified above the other and words overcame deeds and utterances vanquished actions for… John Chrysostom c. 349–407PG 49:263D…has been said, consumes the nature of sins; and the witness is the publican, who had no successes to mention, but in their stead put off a heavy load of sins (Luke 18:13). Behold, I have shown you five ways of… John Chrysostom c. 349–407PG 49:305…aside and entreat and beseech only as the publican a who said god be merciful to me a sinner he himself knows thereafter how to care for you for he says seek first the kingdom of… John Chrysostom c. 349–407PG 55:427D…t with a great voice, and obtaining [their requests], see the harlot who cries with silence (Luc. VII, 38): see the publican who was justified by prayer alone (Luc. XVIII, 13-14). He also uses such a cry here, and the… John Chrysostom c. 349–407PG 56:125A…gance? A sinner surpassed a just man—the publican the Pharisee—and words prevailed over deeds. How words? The publican says: God, be merciful to me a sinner (Luke 18.13). The Pharisee says: I am not as the r… John Chrysostom c. 349–407PG 56:139…mall occasion from us, so that He may confidently crown us. Who was a greater sinner than the publican? But as he only said: "God, be merciful to me a sinner" (Luke 18. 13), he went down justified more than the… John Chrysostom c. 349–407PG 56:189B…constant remembrance and their perpetual accusation. Thus the publican was able to cast off his myriad evils, so as to say: God, be merciful to me a sinner (Luke 18:13); thus the Pharisee fell from all right… John Chrysostom c. 349–407PG 59:591B…angelic orders. For if he had seen Him, he would have prostrated himself at His knees, and washed His feet with tears, and said: Be merciful to me a sinner (Luke 18:13). For thus he would have addressed Him:… John Chrysostom c. 349–407PG 59:597…bear it he immediately fell upon his face and implored the master saying god be merciful to me a sinner i am he says destitute of every benefit i am shaken by the terrible things that… John Chrysostom c. 349–407PG 59:623B…a. 43:26). What difficulty is there in this? Redeem your sins with alms (Dan. 4:24). Who would deem this heavy? The publican said, Be merciful to me, a sinner (Luke 18:13), and went down justified. Who would fi… John Chrysostom c. 349–407PG 60:635B…What difficulty does this have? "Redeem your sins with alms" (Dan. 4:24). What struggle is there in this? The publican said: "Be God merciful to me a sinner" (Luke 18:13), and he went down justified. What toil… John Chrysostom c. 349–407PG 62:707B…given to us also; if we show alms, if we be humble: for this also takes away sins. For if the publican, when he had only said, "Be propitiated to me a sinner" (Luke 18:13), went down justified: much more also w… John Chrysostom c. 349–407PG 63:189…the publican did if we utter what he uttered if we say be merciful to me a sinner we shall attain all things for even if we are not publicans yet we have other sins of… John Chrysostom c. 349–407PG 63:407…the publican if we say what he was saying if we say god be merciful to me a sinner we shall obtain all things for even if we are not publicans we have many other faults… John Chrysostom c. 349–407PG 63:863D…s to our neighbor, if we bestow alms, if we are humble (for this too washes away sins; for if the publican, because he only said, "Be merciful to me a sinner" [Luke 18:13], went down justified, much more shall… John Chrysostom c. 349–407PG 63:901D…anctuary, each takes his own sticharion in his hands, and they make three prostrations toward the east, saying to themselves: "God be merciful to me a sinner" (Luc. 18. 13). Then the deacon approaches the priest… John Chrysostom c. 349–407PG 63:911…body and precious blood and through us to all the people o god be merciful to me a sinner b o god cleanse me a sinner c o god be merciful to me a sinner and… John Chrysostom c. 349–407PG 63:913…with incense and having censed the holy things b praying to himself god be merciful to me a sinner he says to the priest lift up master the priest having taken up the a r places… John Chrysostom c. 349–407PG 63:915…both make three reverences before the holy table and pray among themselves god be merciful to me a sinner they say three times mystically o lord who sent down your most holy spirit at the third… John Chrysostom c. 349–407PG 63:919…deacon worship in the place where they stand saying privately three times god be merciful to me a sinner and the people do likewise all worshipping with piety when the deacon sees the priest extending his… Nilus of Sinai d. c. 430PG 79:1467…the rest a but the other uttered only a word of humility god be merciful to me a sinner and the word prevailed over the works and the spirit of pride exhaled such a treasure and… Cyril of Alexandria d. 444PG 68:77B…ril’s discourse on the departure of the soul and on his second life, translated by C. Ursinus Velius. A certain tome of the same Ursinus on the Gospel of Luke (Luke XVIII, 13) rendered into verse (52 hexameters), e… Cyril of Alexandria d. 444PG 70:913…and confessed his own sins for he stood beating his breast and saying god be merciful to me a sinner justified therefore is he who has confessed his failings and not hidden them so that he… John IV the Faster d. 595PG 88:1915…psalm the trisagion the pater noster kyrie eleison one hundred times o god be merciful to me a sinner eight times and perform eight prostrations those who are not pleased by this or who are not… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…adulterers or even as this publican the publican on the other hand smote upon his breast saying god be merciful to me a sinner and he adds i tell you this man went down to his… Antiochus of St. Sabas fl. c. 614-620PG 89:1635…to look up to the heaven but smote his breast and said god be merciful to me a sinner so that we in like manner may obtain the forgiveness of our sins in christ jesus our… Andrew of Crete c. 660–740PG 97:1263…and pharisees you will not enter the kingdom of heaven b but the publican standing afar off would not so much as lift his eyes to heaven but beat his breast saying 'god be merciful to… Oecumenius of Tricca fl. 10th c.PG 119:1097…therefore it is good after the example of the publican to say god be merciful to me a sinner h the declamation of demetrius syncellus metropolitan of cyzicus h c it has often come to our… Symeon the New Theologian 949–1022PG 120:695…praying and was saying in his mind with his intellect the o god be merciful to me a sinner suddenly a divine light shone upon him and the whole place was filled with that light and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1003…twice in the week i give tithes of all that i possess and the publican standing afar off would not lift up so much as his eyes unto heaven but smote his breast saying god be… Nicetas of Serres fl. c. 1090PG 127:1239…which jonah the prophet describes and he even says with the publican god be merciful to me a sinner and furthermore he is bowed and humbled that is he lies prostrate on the ground and grovels… Irene Doukaina c. 1066–1123PG 127:1049…you while standing with hands outstretched may say at each one o god be merciful to me a sinner then bowing the knees and the head to the ground you shall say similarly for the third… Theophanes Kerameus fl. 12th c.PG 132:415…other part of his body but the breast he struck he says his breast saying god be merciful to me a sinner since it was from the heart that the thoughts inciting him to covetousness had… Gregory Palamas c. 1296–1359PG 151:25…much more if they are counterfeited d thus indeed the pharisee but the publican standing afar off would not so much as lift up his eyes to heaven but was beating his breast saying god be… Gregory Palamas c. 1296–1359PG 151:27…a condemned man he called himself a sinner and faithfully implored mercy saying god be merciful to me a sinner for he believed the one who said i have said i will confess my transgression against… Symeon of Thessalonica d. 1429PG 155:67…also indicated other prayers which these men consider contemptible for example c god be merciful to me a sinner by which the publican was saved and i have sinned against heaven and before thee and the… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1167B…the jailer was converted to the faith. And first, falling down, we pray three times, whispering those words of the Publican: "God, be merciful to me a sinner" (Luc. xviii, 13), imitating in the very posture of the… PG 43 (anthology)PG 43:1305…cense three times with reverence where the holy bread may be reserved saying god be merciful to me then the priest takes the holy bread with the proper reverence and places it on the holy paten… PG 43 (anthology)PG 43:1323…the priest and the deacon c bow down three times saying o god be merciful to me a sinner the priest while the divine gifts are covered putting forth his hand touches the life giving bread… Joannes ChrysostomusPG 51:153D…opitious. And this the publican showed; for having nothing good, nor being able to appear from accomplishments, by saying only, Be merciful to me the sinner (Luke 18. 13), he departed justified above the Phari… Basil of SeleuciaPG 85:379…his own executioner uttering the voice of a condemned man being scourged god be merciful to me a sinner no deed of good works he says do i have to plead for me i am wounded… Origen c. 185–c. 253PG 11:1001…man god will receive then not understanding how it has been said every one that exalteth himself shall be humbled and not even being instructed by plato that the good and noble man walks among men… Origen c. 185–c. 253PG 11:1003…publican for jesus judges thus of the prayer of both this one went down to his house justified rather than that one for everyone that exalteth himself shall be humbled and he that humbleth himself shall… Origen c. 185–c. 253PG 14:241…or even as this publican since because of these words the publican went down to his house justified rather than him it is added that every one that exalteth himself shall be abased as hypocrites therefore… Basil the Great c. 329–379PG 31:787…smote upon his breast saying god be merciful to me a sinner i tell you this man went down to his house justified rather than the other for every one that exalteth himself shall be abased… Basil the Great c. 329–379PG 31:1005D…VI, 7), so one of them will surely wish to be subjected to the other with joy, not unmindful of the Lord who says: "He that humbleth himself shall be exalted" (Luc. XVIII, 14). But if by chance the one possesses fe… Macarius of Egypt c. 300–391PG 34:769…preserve the grace that has been bestowed upon him as it says he that humbleth himself shall be exalted and although he may be elect of god let him be reprobate in his own eyes and… Macarius of Egypt c. 300–391PG 34:967…to all others c for he that exalteth himself shall be humbled and he that humbleth himself shall be exalted iv receive the command of the senior as though for your salvation do not perform any… Epiphanius of Salamis c. 340–404PG 43:59B…along with the greatest humility toward divine praises; For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted (Luc. XVIII, 14). Having obtained this very gift of hum… John Chrysostom c. 349–407PG 47:419C…him with a multitude of sins, gained profit through his deeds: for he went down justified rather than the Pharisee. But we do not even know what confession is (Luke XVIII, 14), even if we are filled with infinite e… John Chrysostom c. 349–407PG 55:449…ed this, showing it: "He hath humbled my life to the earth." There is also a humiliation from pride, as when he says, "He who exalts himself shall be humbled" (Luc. 18. 14). There is also another humiliation, th… John Chrysostom c. 349–407PG 55:635…d for him who is insatiable against his neighbor. Let us flee, therefore, and assume humility, that we may not hear: He who exalts himself shall be humbled (Luke 18:14); but rather that we may hear: He who… John Chrysostom c. 349–407PG 55:703…my humiliation and rescue me for i have not forgotten thy law he that humbleth himself shall be exalted matt according to the voice of the lord and blessed are the poor in spirit for theirs… John Chrysostom c. 349–407PG 59:599…e latter, wealth brought a slip into penury. For what does the Lord say? Amen I say to you, this man went down justified into his house rather than that man (Luke 18:14). O what a great evil is the malady of… John Chrysostom c. 349–407PG 61:15…let us therefore be humble that we may be made sublime for he that humbleth himself shall be exalted matt xxiii he says but the arrogant man is not such a one for he is the… John Chrysostom c. 349–407PG 62:727B…ther, from his riches, poverty was eliminated. For what does the Lord say: Amen I say to you, this man went down to his house justified rather than that one (Luc. 18:14). The Pharisee, as if flowering with bl… Cyril of Alexandria d. 444PG 72:853…receives the prayers of all concerning him who confesses his own sins i tell you this man went down to his house justified rather than the other for even if someone should become good and gentle… Cyril of Alexandria d. 444PG 77:1027…i the lord give grace to the humble but i abhor pride every one that exalteth himself shall be humbled and he that humbleth himself shall be exalted therefore i command you to love one another… Theodoret of Cyrrhus c. 386–458PG 80:1867…my humiliation and deliver me for i have not forgotten thy law he that humbleth himself shall be exalted according to the voice of the lord and blessed are the poor in spirit for theirs is… Procopius of Gaza c. 465–528PG 87:393…he reigns abraham however calls himself a foreigner and a stranger thus he that humbleth himself shall be exalted although they confessed him to be a king he was not ashamed to worship those who perhaps… Justinian I 482–565PG 86:1043A…ops of the Church of God, and to deem yourselves alone out of all to be righteous, just like that Pharisee, who, by condemning the publican, was not justified (Luke xviii, 14). While we hoped that you were like the… Eutychius of Constantinople c. 512-582PG 86:2351…himself exalted but humble for everyone that exalteth himself shall be humbled and he that humbleth himself shall be exalted and these things indeed were foretold in amasea but when it pleased god that he should… Antiochus of St. Sabas fl. c. 614-620PG 89:1441…the presence of them that sit at meat with thee for whosoever exalteth himself shall be abased and he that humbleth himself shall be exalted and these things are sufficient for understanding and profit but it… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…breast saying god be merciful to me a sinner and he adds i tell you this man went down to his house justified rather than the other for every one that exalteth himself shall be abased… Andrew of Crete c. 660–740PG 97:1263…beat his breast saying 'god be merciful to me a sinner ' i tell you this man went down justified to his house for everyone who exalts himself will be humbled and he who humbles himself… Oecumenius of Tricca fl. 10th c.PG 119:573…sufficient guarantor for he says everyone that exalteth himself shall be humbled and he that humbleth himself shall be exalted b and he who wishes to be first among you let him be the last of… Symeon the New Theologian 949–1022PG 120:447…minister of all for everyone that exalteth himself shall be humbled but he that humbleth himself shall be exalted these things and similar ones he who constantly revolves in his mind and is occupied in them… Theophylact of Ohrid c. 1055 – after 1107PG 123:1003…but smote his breast saying god be merciful to me a sinner i tell you this man went down to his house justified rather than the other for every one that exalteth himself shall be humbled… Theophylact of Ohrid c. 1055 – after 1107PG 124:611…will be chief among you let him be your servant matt xx and he that humbleth himself shall be exalted cf matt xxiii and countless instances of this kind regarding not judging however judge not that… Theophylact of Ohrid c. 1055 – after 1107PG 125:77…or I am humble” (Matt. XI, 29). He declared the humble in spirit blessed (Matt. V, 3); he introduced the publican as justified by his humble mind (Luc. XVIII, 14). Whosoever does not receive these things, nor know them, i… Basil the Great c. 329–379PG 31:757…ointment and poured it on his head as he sat at meat but when his disciples saw it they had indignation saying to what purpose is this waste for this might have been sold for much… Cyril of Alexandria d. 444PG 72:855…humbled from his arrogance and the one was exalted from humility v and they brought unto him also infants that he would touch them sometimes women would run up and mothers would bring their infants that… Clement of Alexandria c. 150 – c. 215PG 8:263…for of such is the kingdom of heaven a what is meant by this statement the lord himself will clarify saying unless you are… Origen c. 185–c. 253PG 11:1741…him but the good lord says let the children come to me for of such is the kingdom of heaven a c each arrival of the children must be examined and if they are equal the… Origen c. 185–c. 253PG 13:1265…become as a child how do i mean that concerning the saying for of such is the kingdom of heaven meaning of such as children are concerning whom he does not permit the disciples to rebuke… Origen c. 185–c. 253PG 13:1273…to the children in order to win the children the savior says for of such is the kingdom of heaven for he himself b being in the form of god did not think it robbery to… Origen c. 185–c. 253PG 13:1275…say suffer and do not forbid the children to come to me for of such is the kingdom of heaven to these things therefore we must diligently attend so that we do not by an opinion… Origen c. 185–c. 253PG 13:1277…hands is sufficient as for what is delivered concerning b the saying for of such is the kingdom of heaven which urges even the most wise man not to be proud against the little ones in… Athanasius of Alexandria c. 296–373PG 28:671…faithful or with the infidels resp since the lord says suffer the little children to come unto me for of such is the kingdom of heaven and since the apostle says now are your children holy… Athanasius of Alexandria c. 296–373PG 28:1539…in the gospel thus suffer the little children to come to me for of such is the kingdom of heaven and in another place he says unless he says you become as these little ones you… Basil the Great c. 329–379PG 31:733…indignant and said to them suffer the little children to come to me and forbid them not for of such is the kingdom of heaven mark x acts and as we were staying for many days… Basil the Great c. 329–379PG 31:1287…was commanded by the lord be observed when he said suffer the little children to come unto me and forbid them not for of such is the kingdom of heaven matt xix but without such a… Gregory of Nyssa c. 335–c. 395PG 46:867…the little children and do not forbid them to come to me for of such is the kingdom of heaven therefore even if from you also the child has departed… Epiphanius of Salamis c. 340–404PG 42:179…the little children and do not hinder them from coming to me for of such is the kingdom of heaven but lest we should believe that the heavenly kingdom belongs only to little children and not… John Chrysostom c. 349–407PG 56:805…you see what fault they have a for of such is the kingdom of heaven of such not of all for as they are now they are mine as they shall… John Chrysostom c. 349–407PG 58:601…not dazzled by the beauty of bodies for this reason he said for of such is the kingdom of heaven b so that we might by our own decision work those things which young children have… Cyril of Alexandria d. 444PG 69:393…the little children and do not forbid them to come to me for of such is the kingdom of heaven and when at one time a dispute arose among them as to who was c greater… Cyril of Alexandria d. 444PG 69:437…let the little children come to me and do not hinder them for of such is the kingdom of heaven so here too you shall understand that god and father loves the firstborn as being preeminent… Cyril of Alexandria d. 444PG 70:323…the children he says and forbid them not to come to me for of such is the kingdom of heaven but as to the fact that although they are most innocent… Cyril of Alexandria d. 444PG 72:855…kept them away he however received them most gladly saying suffer them for of such is the kingdom hence it is easy to see that a newborn child is a symbol of innocence for an infant… Theodoret of Cyrrhus c. 386–458PG 80:1965…that mourn and blessed are they that are persecuted for righteousness' sake for of such is the kingdom of heaven but those who choose the pleasure of life enjoying it for a little while will reap… Dionysius the Areopagite fl. c. 500PG 3:569B…infant children, and educate them in the discipline and admonition of God: For suffer," says the Lord, "the children to come unto me, and do not forbid them," (Luke xviii, 16). More concerning this matter see in Va… Procopius of Gaza c. 465–528PG 87:515…the little children to come to me and do not forbid them for of such is the kingdom of heaven and again amen amen i say to you unless you be converted and become as these… Theophylact of Ohrid c. 1055 – after 1107PG 123:353…said suffer little children and forbid them not to come unto me for of such is the kingdom of heaven mothers were bringing their children so that they might be blessed through the touch of his… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…jesus saw it he was indignant and said to them suffer the little children to come unto me and forbid them not for of such is the kingdom of god amen i say to you whosoever… Theophylact of Ohrid c. 1055 – after 1107PG 126:137…therefore the child is offered on account of her innocence and rectitude for of such is the kingdom of heaven and the lord takes hold of the innocent and has regarded rectitude… Michael Choniates c. 1138–c. 1222PG 140:327…let us abstain from evils let us imitate the simplicity of infants for of such is the kingdom of heaven out of the mouth of these also god has now perfected praise if you are a… Isidore Glabas c. 1342–1396PG 139:61…befitting let the children come to me and do not hinder them for of such is the kingdom of heaven c xxi it was necessary then that this new entrance of the virgin into the temple… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1691…less does the populace fall the care of children must be exercised for of such is the kingdom of heaven pythagoras taught the immortality of the soul a pythoness deluded the eyes of saul a demon… Isaias AbbasPG 40:1155…of the savior saying suffer the little children to come to me for of such is the kingdom of heaven truly your soul has become his bride and the holy spirit rests in you even now… Pantaleon the Deacon unknownPG 140:513…briefly he replied to the inquirer since our lord says 'suffer the little children to come unto me for of such is the kingdom of heaven' matth xix and again the apostle says 'now however your… Origen c. 185–c. 253PG 13:1135…also and he shall be great according to luke if anyone does not receive the kingdom of god as a child he shall by no means enter into it… Origen c. 185–c. 253PG 13:1147…be great but according to luke if anyone shall not have received the kingdom of god as a child he shall not enter into it and the expression is ambiguous for it is either that he… Origen c. 185–c. 253PG 13:1277…bring forth from that in luke amen i say to you whoever shall not receive the kingdom of god as a child not that he is a child in reality but a man who has put… Basil the Great c. 329–379PG 31:1069…what respect must one turn and become like children how should we receive the kingdom of god as a child what kind of understanding ought we to ask of god if we have received a benefit… Basil the Great c. 329–379PG 31:1225…malice of those with whom they associate interrogation ccxvii how shall we receive the kingdom of god as a little child response if we become such in receiving the lord's teaching as a child is in… Basil the Great c. 329–379PG 31:1527…children ye shall not enter into the kingdom of heaven and again whosoever shall not receive the kingdom of god vel… Basil the Great c. 329–379PG 31:1559…isa v while the lord has declared more clearly that whoever does not receive the kingdom of god as a little child will by no means enter into it cf matt xviii c therefore it is… Basil the Great c. 329–379PG 31:1591…voice of our lord jesus christ himself who said unless one receives the kingdom of god as a little child he shall not enter into it h question v h whether failing to obey any word… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…for of such is the kingdom of god amen i say to you whosoever shall not receive the kingdom of god as a little child shall not enter into it and embracing them and laying his… Theophylact of Ohrid c. 1055 – after 1107PG 123:1007…belongs the kingdom of god amen i say to you whoever does not receive the kingdom of god as a child will not enter into it ' c and this example concerning the children also contributes… Clement of Alexandria c. 150 – c. 215PG 9:607…was going out into the way one came falling on his knees saying good master what shall i do to inherit eternal life but jesus said why callest thou me good none is good except one… Origen c. 185–c. 253PG 11:1787…when someone came to him and said good master what shall i do to inherit eternal life and jesus said why callest thou me good none is good save one that… Origen c. 185–c. 253PG 13:1903…the savior announces therefore answering the legi peritus expert in the law what shall i do to inherit eternal life luke he sends him to the law so that he may gather from there the commandments… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:405D…if he had not announced a certain Father existing in secrets, whom the law also calls the Most High, from whom neither good nor evil voice is heard (d)." (a) Luc. xviii, 18. (b) Matth. xix, 17. (c) Matth. xi, 27.… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:417…by which you shall enter into life and elsewhere when someone asked what shall i do to inherit eternal life he pointed out the commandments of the law xviii c but because isaiah said in the… Epiphanius of Salamis c. 340–404PG 41:755…the body b schol a certain man said to him good teacher what shall i do to inherit eternal life but he said do not call me good one is good god he added the father… Epiphanius of Salamis c. 340–404PG 42:137…of the scribe who said first the one and then the other what shall i do to inherit eternal life matth xix he said honor thy father and thy mother as it is written ibid for… John Chrysostom c. 349–407PG 56:275…heaven when a certain rich man approached and said to christ himself what shall i do to inherit eternal life when christ had answered him if you wish to be perfect go sell all that you… John Chrysostom c. 349–407PG 57:347B…t appears to do other things; he does not rebuke openly, but reveals the intent of those approaching from their answer. For to the one who said, “Good Master” (Luke 18:18), expecting by adulation to draw Him ov… John Chrysostom c. 349–407PG 58:603…lxiii h and behold one came and said to him good teacher what shall i do to inherit eternal life some indeed accuse this young man as being guileful and wicked and having come to jesus… Cyril of Alexandria d. 444PG 72:677…own that was superior the lawyer approaches him to tempt him saying what shall i do to inherit eternal life he proceeds with hypocrisy b with a feigned mind and while pretending to honor him he… Isidore of Pelusium d. c. 450PG 78:341…me another also put to the lord he surely when he said what shall i do to inherit eternal life but you when you wrote by what means shall i fulfill all the requirements of the… Theodoret of Cyrrhus c. 386–458PG 82:425…life even without that perfection for when questioned by the young man what shall i do to inherit eternal life luc x he did not immediately offer him the doctrine of perfection but reminded him of… Cosmas of Jerusalem c. 675 – c. 760PG 38:573…things to the poor a certain young man approached jesus and says good master what shall i do to inherit eternal life jesus answered and said to him you know the commandments and having simply clarified… Theophylact of Ohrid c. 1055 – after 1107PG 123:843…d and behold a certain lawyer stood up testing him and saying master what shall i do to inherit eternal life but he said to him what is written in the law how do you read… Theophylact of Ohrid c. 1055 – after 1107PG 123:1009…humility for to inquire curiously savors of pride and vainglorious wisdom vers a certain ruler asked him saying good master what must i do to inherit eternal life and jesus said to him why callest thou… Euthymius Zigabenus d. after 1118PG 129:963…by any means teach anything contrary to the law he says therefore what shall i do to inherit eternal life which you proclaim to the people but the savior knowing his craftiness refers him to the… Theophanes Kerameus fl. 12th c.PG 132:339…a certain lawyer approached jesus testing him and saying master what must i do to inherit eternal life this cunning lawyer was plotting to deceive the lord with his feigned questioning hoping to be tutored by… John Kyparissiotes d. after 1378PG 152:947A…s, in the Gospels, and says to our Lord and God Jesus Christ: Good Master. To this Christ replied: Why do you call me good? No one is good, except one God [Luke xviii, 18, 19]. Christ therefore saying that one… Joannes ChrysostomusPG 51:197…be evident and manifest from elsewhere for when someone approached and said master what shall i do to inherit eternal life matth since he had recounted all the things of the law and the man was… Clement of Alexandria c. 150 – c. 215PG 9:607…master what shall i do to inherit eternal life but jesus said why callest thou me good none is good except one god thou knowest the commandments do not commit adultery do not kill do not… Origen c. 185–c. 253PG 11:1653D…ings in Contra Celsum, p. 586, and in Joan. tom. I, num. 40, and tom. II, num. 7, which the Oxford edition here refers to Matth. XIX, 17, but I refer them to Luke XVIII, 19, whereas Origen himself, in Matth. to… Origen c. 185–c. 253PG 11:1787…master what shall i do to inherit eternal life and jesus said why callest thou me good none is good save one that is god but he said thou knowest the commandments do not kill do… Origen c. 185–c. 253PG 17:759C…or disparaging Origen seems to have been seized from what he said regarding these words of Christ: Why do you call me good? No one is good, except God alone (Luke xviii, 19). Let us examine the individual passage… Basil the Great c. 329–379PG 30:455…not call him good himself wickedly misinterpreting this voice of the gospel why callest thou me good none is good except one god when therefore you see heretics promising knowledge introducing the wisdom of the nations… Basil the Great c. 329–379PG 31:791…thing shall i do that i may have eternal life and he said unto him why callest thou me good there is none good but one that is god matth xix i receive not honor from… Gregory of Nazianzus c. 329–390PG 36:119B…hey bring forward: That they may know Thee the only true God, and whom Thou didst send, Jesus Christ [John xvii, 3]; and, No one is bonus, except one, God [Luke xviii, 19]. To me, the solution to this argument… Didymus the Blind c. 313–398PG 39:863…to the lord as if to a man good master christ answered why callest thou me good none is good save one god that saying none is good refers to the human race and the saying… John Chrysostom c. 349–407PG 55:739BLatin…. Etenim Dominus dabit benignitatem; Pater Filium suum. Ideo reliqui interpretes, Dabit bonum, inquiunt. Scis enim ipsum dixisse : Nemo bonus, nisi solus Deus (Luc. XVIII, 19). Et terra nostra dabit fructum suum; c… Dionysius the Areopagite fl. c. 500PG 3:603B…n xiv, 6: I am the way, the truth, and the life. Light, John viii, 12: I am the light of the world. God, Exodus iii, 6: I am the God of thy father. Good, Luke xviii, 19: No one is good but God alone. Beauti… Dionysius the Areopagite fl. c. 500PG 4:969…c., is conjoined with and common to the initial Trinity.' The latter, however, [is] from the beginning of the same chapter: 'No one is good, but God alone [(h) Luke xviii, 19].' This has been weighed and demonstrat… John VIII Xiphilinus c. 1010–1075PG 120:1213…had corrupted the fertile soil of his soul but he said to him why callest thou me good none is good except one god by nature god alone is good but by free choice only he… Theophylact of Ohrid c. 1055 – after 1107PG 123:353…thing shall i do that i may have eternal life and he said unto him why callest thou me good there is none good but one that is god c this one did not come to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1009…what must i do to inherit eternal life and jesus said to him why callest thou me good none is good save one that is god thou knowest the commandments thou shalt not commit adultery thou… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:263A…d, but we discern from the use of the Scriptures themselves that it is not to be accepted in this way. For it has been said, 'No one is good except God alone' (Luc. XVIII, 19), but by no means does the Son place hi… John Kyparissiotes d. after 1378PG 152:975B…e; nor one thing as life, or wisdom, or virtue, and another as the substance of the same. The Lord says in the Gospel: None is good, save one, that is, God. ⟦1 Luc. XVIII, 19⟧ S. Cyril, in the Thesaurus, book XII… Irenaeus of Lyon c. 130–c. 202PG 7:1005…commit adultery thou shalt not kill thou shalt not steal thou shalt not bear false witness honour thy father and thy mother and b thou shalt love thy neighbour as thyself as if proposing the commandments… Clement of Alexandria c. 150 – c. 215PG 9:607…said why callest thou me good none is good except one god thou knowest the commandments do not commit adultery do not kill do not steal do not bear false witness do not defraud honor thy… Origen c. 185–c. 253PG 11:1787…good none is good save one that is god but he said thou knowest the commandments do not kill do not commit adultery do not steal do not bear false witness honor thy father and thy… Origen c. 185–c. 253PG 17:365…the leprosy d completely vanishes h chapter xviii h v you know the commandments do not commit adultery do not kill do not steal and do not bear false witness honor your father and your mother… John Chrysostom c. 349–407PG 62:739…we are not converted christ advises do not steal do not fornicate do not commit adultery do not kill do not testify falsely honor your father and your mother love your neighbor as yourself be meek… Cyril of Alexandria d. 444PG 72:857…through moses he sends the man to them and says you know the commandments do not commit adultery do not murder etc a the law indeed forbids every sort of wickedness and condemns the ways of… Cosmas Indicopleustes fl. c. 535–550PG 88:1629…inherit eternal life he answered you know the commandments do not kill do not commit adultery do not steal do not bear false witness against your neighbor and the rest and when he said all these… John of Damascus c. 675–749PG 96:1341…saracen by no means christ since god has said do not steal do not commit adultery do not murder he does not will that we should steal commit adultery or murder the saracen not at all… Theophylact of Ohrid c. 1055 – after 1107PG 123:353…murder thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness honour thy father and thy mother… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…thou me good no one is good but one that is god thou knowest the commandments do not commit adultery do not kill d do not steal do not bear false witness do not defraud honor… Origen c. 185–c. 253PG 11:1787…honor thy father and thy mother and he says all these things have i kept from my youth when jesus heard this he said to him one thing thou lackest sell all that thou hast and… Gregory of Nyssa c. 335–c. 395PG 44:1181C…conscience, even if someone is as far removed as possible from human transgressions. For perhaps if someone, like that rich youth mentioned in the Gospel (Luke XVIII, 21), has directed his life by the commandm… John VIII Xiphilinus c. 1010–1075PG 120:1213…shalt love thy neighbor as thyself the young man says to him all these have i kept from my youth christ wisely proposes the more essential commandments of the law to the young man at once… Theophylact of Ohrid c. 1055 – after 1107PG 123:355…then ver and the young man saith unto him all these things have i kept from my youth up what lack i yet some denounce this man as boastful and arrogant for how they ask had… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…thy father and thy mother but he answering said to him master all these have i kept from my youth and jesus looking on him loved him and said to him one thing is wanting to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1009…thou shalt not bear false witness honor thy father and thy mother and he said all these have i kept from my youth b now when jesus had heard these things he said to him yet… Irenaeus of Lyon c. 130–c. 202PG 7:1005…reproving his covetousness said to him if thou wilt be perfect go sell all that thou hast and distribute to the poor and come follow me promising to the apostles the portion of those who should… Clement of Alexandria c. 150 – c. 215PG 9:609…if thou wilt be perfect sell whatsoever thou hast and distribute to the poor and thou shalt have treasure in heaven and come follow me but he being saddened at the word went away sorrowful for… Origen c. 185–c. 253PG 11:1787…when jesus heard this he said to him one thing thou lackest sell all that thou hast and give to the poor and thou shalt have treasure in heaven b e do you see marcion how… Origen c. 185–c. 253PG 12:327…all that you have and give to the poor and you will have treasure in heaven and come follow me this then is to set out from rameses and to follow christ but let us see… Origen c. 185–c. 253PG 12:911…all that you have and give to the poor and you shall have treasure in heaven and come follow me for this is to give a portion to the levites nor could moses say whoever does… Origen c. 185–c. 253PG 13:1289…go sell your possessions and give to the poor and you will have treasure in heaven and come follow me pay attention therefore if we are able to answer the proposed question in one way that… Origen c. 185–c. 253PG 13:1315…sell what you possess and give to the poor and you will have treasure in heaven and come follow me but having seen the young man who had heard this and had gone away with sorrow… Athanasius of Alexandria c. 296–373PG 26:827…all that you have and give to the poor and you shall have treasure in heaven and come follow me ' and by such an oracle he was immediately converted to you these are the very… Athanasius of Alexandria c. 296–373PG 28:885…sell everything you have and give to the poor and you will have treasure in heaven and come follow me and judge the possession of riches to be more blessed than poverty and that they themselves… Basil the Great c. 329–379PG 31:761…all that you have and distribute to the poor and you shall have treasure in heaven and come follow me… Basil the Great c. 329–379PG 31:763…(Luc. XVIII, 22)..... In which also you were circumcise… Basil the Great c. 329–379PG 31:767A…old, a treasure in the heavens that faileth not (Luke XII, 33). All that thou hast, sell, and distribute unto the poor, and thou shalt have treasure in heaven (Luke XVIII, 22). That they may distribute easily, comm… Basil the Great c. 329–379PG 31:941…since b the lord says sell that thou hast and give to the poor and thou shalt have treasure in heaven and come follow me and again sell what you possess and give alms i consider… John Chrysostom c. 349–407PG 56:793B…o you: See what the sweetness of the saints is: therefore sell all things that you have, and give to the poor, and you shall possess all these (Mark 10. 21 and Luke 18. 22). Behold, you do not do it, but you dep… John Chrysostom c. 349–407PG 56:807…all that you have and give to the poor and you will have treasure in heaven and come follow me as if he were to say i know indeed that you have lied and in the… John Chrysostom c. 349–407PG 56:911…it is commanded to him further if thou wilt be perfect go sell all that thou hast and give to the poor and thou shalt have treasure in heaven and come follow me he therefore who… John Chrysostom c. 349–407PG 58:605…thou hast and give to the poor and immediately again the rewards thou shalt have treasure in heaven and come follow me for indeed to follow him is a great recompense and thou shalt have treasure… Cyril of Alexandria d. 444PG 68:863…thou wilt be perfect go sell what thou possessest and give to the poor and thou shalt have treasure in heaven and come follow me it is necessary therefore for those who wish to serve god… Isidore of Pelusium d. c. 450PG 78:415…all that you have and give to the poor and you will have treasure in heaven and come follow me therefore if you desire to follow in his footsteps and you keep your property shared with… Dionysius the Areopagite fl. c. 500PG 4:925…thou wilt be perfect go sell what thou hast and give to the poor and thou shalt have treasure in heaven and come follow me matt xix and when he said with his disciples there are… Andrew of Crete c. 660–740PG 97:1179…sell what you have and give to the poor and you will have treasure in heaven and come follow me now what the former youth had left undone through softness of soul and sloth this second… Cosmas of Jerusalem c. 675 – c. 760PG 38:573…sell what you possess and give to the poor and you will have treasure in heaven and come follow me but the young man being grieved for he was concerned most of all about his possessions… Theodore the Studite 759–826PG 99:811…all that you have and give to the poor and you will have treasure in heaven and come follow me neglecting these i say they build temples and monasteries for themselves then having embraced the monastic… Euthymius the Hagiorite c. 955-1028PG 96:991…all that you have and give to the poor and you will have treasure in heaven and come follow me taking up the cross ' he having heard these things became sad for he was very… John VIII Xiphilinus c. 1010–1075PG 120:1215…you have and give to the poor and you shall have a treasure in heaven and come follow me since goods wealth that is were a hindrance to following him christ commands the young man to… Theophylact of Ohrid c. 1055 – after 1107PG 123:355…wilt be perfect go and sell that thou hast and give to the poor and thou shalt have treasure in heaven and come and follow me but when the young man heard that saying he went… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…is wanting to thee go sell whatsoever thou hast and give to the poor and thou shalt have treasure in heaven and come follow me having taken up thy cross but he being struck with sadness… Theophylact of Ohrid c. 1055 – after 1107PG 123:1009…is wanting to thee sell all whatever thou hast and distribute to the poor and thou shalt have treasure in heaven and come follow me having heard these things he became sorrowful for he was very… Nicetas of Serres fl. c. 1090PG 127:1379…sell whatever you have and give to the poor and you shall have treasure in heaven and come follow me in which passage the cross signifies the oppression of carnal affect and the rejection of foul… Euthymius Zigabenus d. after 1118PG 129:527…thou wilt be perfect go sell what thou hast and give to the poor and thou shalt have treasure in heaven peter feared for himself and for the disciples as though they had done less because… Theophanes Kerameus fl. 12th c.PG 132:921…all that you have and give to the poor and you will have treasure in heaven and come follow me b here that serpent who from the beginning slandered god to man again hisses dreadfully through… Symeon of Thessalonica d. 1429PG 155:199…sell what you have and give to the poor and you will have treasure in heaven and come follow me this is surely not the life of martyrdom but the monastic life and to him who… Serapion of ThmuisPG 40:935…sell what you possess and give to the poor and you shall have treasure in heaven and come follow me d and the power of this utterance is manifest in you for being steadfastly tenacious of… Clement of Alexandria c. 150 – c. 215PG 9:609…rich having many possessions and jesus looking around says to his disciples how hardly shall they that have riches enter into the kingdom of god and the disciples were amazed at his words but jesus again… Athanasius of Alexandria c. 296–373PG 27:1195…i did not wander for i remembered thee saying how difficultly will they that have riches enter into the kingdom of heaven c i kept hidden while i see the manifestation of thy testimonies that there… John Chrysostom c. 349–407PG 58:605…he went away silent downcast and gloomy what then does christ say how hardly shall they that have riches enter into the kingdom of heaven not casting blame on riches but on those held by them… Theophylact of Ohrid c. 1055 – after 1107PG 123:599…christ and jesus looking around says to his disciples 'how with difficulty shall they that have riches enter into the kingdom of god ' and the disciples were amazed at his words but jesus again answering… Clement of Alexandria c. 150 – c. 215PG 9:605…some having heard immediately and superficially the voice of the savior saying it is easier for a camel to pass through a needle s eye than for a rich man to enter into the kingdom of… Clement of Alexandria c. 150 – c. 215PG 9:609…those who trust in riches to enter into the kingdom of god it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Clement of Alexandria c. 150 – c. 215PG 9:631…commandments free invincible without disease and unwounded by money but if not it is easier for a camel to go through a needle s eye than for such a rich man to enter into the kingdom… Clement of Alexandria c. 150 – c. 215PG 9:1441…that of the poor because some having heard the words of christ it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Origen c. 185–c. 253PG 11:1313…souls after this concerning the judgment of jesus against the rich saying it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Origen c. 185–c. 253PG 11:1453…account of it matth xix regarding the saying that it is difficult for a rich man to enter into the kingdom of god whether one takes rich man more simply as one distracted by wealth and… Origen c. 185–c. 253PG 13:1295…his disciple who was sitting d near him simon son of john it is easier for a camel to enter through the eye of a needle than for a rich man to enter into the kingdom… Origen c. 185–c. 253PG 13:1301…it shows that while it is naturally impossible for a camel to go through the eye of a needle yet it is possible as far as god is concerned and so too… Origen c. 185–c. 253PG 13:1309B…lty of the Rich Man’s Entrance Some say that the "camel" is not an animal, but a thick rope used by sailors to cast anchors, as also in Mark x, 25 and Luke xviii, 25, and [as] Euthymius [says]; and [it is… Origen c. 185–c. 253PG 13:1311…entry of both rich men to salvation by the subjoined parable saying it is easier for a camel to enter through the eye of a needle than for a rich man into the kingdom of heaven… Eusebius of Caesarea c. 260–339PG 24:491…for thus the savior comparing the rich man to a camel said it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Basil the Great c. 329–379PG 31:287A…does not receive them; because, He says, "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven" (Luc. XVIII, 25). The decision is indeed clear, and He… Basil the Great c. 329–379PG 32:1533…the eye and the camel to show that it is indeed difficult for a rich man to enter into the kingdom of the heavens but not impossible is clear from the fact that when the disciples… Epiphanius of Salamis c. 340–404PG 42:139…a subjoined to this the lord says it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven for… John Chrysostom c. 349–407PG 48:697…not my own teaching but the vote of christ himself who said it is easier for a camel to enter through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 55:133…school for this reason also christ was saying that it is difficult for a rich man to enter into the kingdom what is the patience of the needy shall not perish to the end never he… John Chrysostom c. 349–407PG 56:275…enter into the kingdom of heaven amen amen i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 56:809…therefore as he was going away the lord says hard it is for a rich man to enter into the kingdom of heaven it is easier for a camel to pass through the eye of a… John Chrysostom c. 349–407PG 56:811…be torn away from the rational cultures of god therefore he said it is easier for a camel to pass through the eye of a needle than a rich man to enter into the kingdom of… John Chrysostom c. 349–407PG 58:605…example of the camel and the needle it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven from… John Chrysostom c. 349–407PG 59:561…do you wish to be saved by wealth but it is easier for a camel to enter through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 61:495…from the lord of heaven himself for of them he says that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… John Chrysostom c. 349–407PG 62:253…is not worthy of me what when he says it is difficult for a rich man to enter into the kingdom of heaven or what when he says woe to you who are rich for you… John Chrysostom c. 349–407PG 62:261…virtue is achieved more easily through poverty for concerning wealth christ says it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… John Chrysostom c. 349–407PG 62:467…rich man shall hardly enter into the kingdom of heaven and again it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 63:137…and you shall have treasure in heaven and again it is hard for a rich man to enter into the kingdom of heaven matt xix do you see that one must even draw it to himself… John Chrysostom c. 349–407PG 63:231…nay rather listen to what christ says it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven matth… John Chrysostom c. 349–407PG 63:447…understand how often evils happen through money it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the re… John Chrysostom c. 349–407PG 63:641…has come hear the judgment of christ saying that it is impossible for a rich man to enter into the kingdom of heaven and against this judgment place the mountains and the earth and the sea… Cyril of Alexandria d. 444PG 72:429…things held dear by god for this sale declares alienation from god it is easier for a camel to pass through the eye of a needle xix he refers here to a camel not the beast… Cyril of Alexandria d. 444PG 72:811…those who have money to enter the kingdom of god and again it is easier for a camel rope to go through the eye of a needle than for a rich man to enter the kingdom… Cyril of Alexandria d. 444PG 72:971…arm in the Canticle of Mary denotes Christ, 117. Why Isaiah calls virgin milk by the name of butter, 126. C The praise of celibacy, 403. Camel (Matt. xix, 24; Luke xviii, 25) is not understood as the animal, but a… Procopius of Gaza c. 465–528PG 87:1439…written let your light shine before men and because it is difficult for a rich man to enter into the kingdom of heaven for such a reputation rouses those who hear it to a similar zeal… Procopius of Gaza c. 465–528PG 87:2623…the rich man to a camel when he said that it was easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven… Maximus the Confessor c. 580–662PG 91:791…xii h h on wealth and poverty and avarice h matthew xix it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… John of Damascus c. 675–749PG 95:1231…country and in his own house matth xix how difficult it is for a rich man to enter into the kingdom of heaven again i say to you it is easier for a camel to go… John of Damascus c. 675–749PG 95:1481…a the kingdom of heaven and again i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… Cosmas of Jerusalem c. 675 – c. 760PG 38:573…of all about his possessions jesus declared emphatically how difficult it is for a rich man to enter into the kingdom of the heavens or rather he clarified it more firmly with the example of the… Photius of Constantinople c. 810–c. 891PG 101:755…also for these rich men the heavenly commonwealth is inaccessible d and it is easier for a camel to go through the eye of a needle than for them to enter the kingdom of heaven how… Euthymius the Hagiorite c. 955-1028PG 96:991…for those who have wealth to enter into the kingdom of god for it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the… John VIII Xiphilinus c. 1010–1075PG 120:1217…who steals the goods of others and again i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:355…enter into the kingdom of heaven and again i say unto you it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:599…those who trust in riches to enter into the kingdom of god it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:601…this is evident from the example which the lord imposes saying that it is easier for a camel to pass through a needle's eye than for a b rich man to enter into the kingdom of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1011…for those who possess money to enter into the kingdom of god for it is easier for a camel to go through the eye of a needle than for a rich man to enter into the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1013…continuing on he also posits that it is impossible for he says it is easier for a camel to enter through the eye of a needle than for a rich man to be saved for it… Theophanes Kerameus fl. 12th c.PG 132:297…rich man brought forth bountifully he declares also that it is difficult for a rich man to enter into the kingdom of heaven and he says that the gospel was grieved on account of the man… Gregory Palamas c. 1296–1359PG 151:179…sins therefore it is difficult for a ruler to be saved and for a rich man to enter into the kingdom of god and how he says can you believe who receive glory from one another… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1061…not believe in this trusts in money and hearing the lord say it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Joannes ChrysostomusPG 51:21…perfection he went away grieving because of his riches christ said that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… Antonius Melissa fl. 11th centuryPG 136:881…concerning wealth and those who are rich and live well and decorously it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… Antonius Melissa fl. 11th centuryPG 136:885…enter into the kingdom of heaven and again i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 56:13B…rist saying that it is very difficult for the rich to enter heaven , was in agony and trembling, and would pose questions, saying: Who then can be saved? (Luc. 18. 26), even though he was confident regardin… Theophilus of Antioch d. c. 190PG 6:357…we also know that our teacher jesus christ said a the things impossible with men are possible with god and again when he said do not fear those who kill you and after that can do… Theophilus of Antioch d. c. 190PG 6:1071…of nothing and then creates according to his own will for things impossible with men are possible with god wherefore the prophet testifies that the heaven was the first of all things to be built by… Irenaeus of Lyon c. 130–c. 202PG 7:735…credible and acceptable and consistent and this will be well said for the things which are impossible with men are possible with god for while men cannot make anything from nothing but only from subjacent matter… Irenaeus of Lyon c. 130–c. 202PG 7:1035…to see god which the prophets also foretold since the things that are impossible with men are possible with god for man does not see god by his own power but he being willing is seen… Irenaeus of Lyon c. 130–c. 202PG 7:1135…god and all things serve his will wherefore also the lord says the things which are impossible with men are possible with god as therefore to those who are now men ignorant of the disposition of… Irenaeus of Lyon c. 130–c. 202PG 7:1791A…ally, with this most manifest and most certain first principle given to us by the Son of God: "The things which are impossible with men are possible with God" (Luke xviii, 27), he pursues the proposed disputation c… Origen c. 185–c. 253PG 11:1857…and it is in vain that the savior says the things that are impossible with men are possible with god m how are men more powerful than god a for men indeed separate wine that has… Didymus the Blind c. 313–398PG 39:257A…in its entirety, so that he seemed not so much to have heard what had been read as to have inscribed it upon the pages of his mind. And so— Matt. xix, 26; Luke xviii, 27.… John Chrysostom c. 349–407PG 58:685…while being condescending he does not abandon the wealthy to despair for the things which are impossible with men are possible with god he says for even if you are rich your salvation is possible with… Cyril of Alexandria d. 444PG 72:477…that she neither ever was nor is called a harlot because things impossible with men are possible with god to these we respond that the power of god must be sought from us in a way… Cyril of Alexandria d. 444PG 76:1097…she who has committed fornication may never have been a harlot because the things which are impossible with men are possible with god the power of god is by no means to be investigated by us… Theophylact of Ohrid c. 1055 – after 1107PG 123:1011…said and who can be saved but he said the things that are impossible with men are possible with god and peter said behold we have left all and he said to them amen i say… Theophylact of Ohrid c. 1055 – after 1107PG 123:1013…those who heard him he says said who then can be saved and he said the things which are impossible with men are possible with god for with those who have a human mindset that is… Eustathius of Thessalonica c. 1115–1195PG 135:745…can be saved but when he hears the evangelist saying that things impossible with men are possible with god he is silent willingly prudently and bowing his head thus by consenting he receives what is said… Theodore Meliteniotes fl. mid-14th c., d. 1393PG 149:901…he does not allow even the rich to despair for the things impossible with men are possible with god he says for even if one is rich the physician can heal him for it is not… Joannes ChrysostomusPG 51:21…for this reason christ also encouraging him says d the things that are impossible with men are possible with god for do not think he says that you are being left desolate i am working together… Athanasius of Alexandria c. 296–373PG 26:1419…and still are in the present masters of such grace for they said lo we have left all and have followed thee we truly follow the lord and the feast of the lord we fulfill not… Basil the Great c. 329–379PG 30:723…to him wishing to demonstrate their sincere love for him say behold we have left all and followed thee what shall we have but he proclaiming to them even then the worthy reward of their love… Cyril of Alexandria d. 444PG 75:417…things to those who keep the commandment the disciples approached saying behold we have left all and followed thee what shall we have therefore to this question of theirs christ replies you who have followed me… Procopius of Gaza c. 465–528PG 87:319…the path toward the attainment of virtue wherefore the disciples say behold we have left all and followed thee moreover you would not say that anything of those things which are commanded to d abraham by… Cosmas Indicopleustes fl. c. 535–550PG 88:1823…god and of one's neighbor as that holy apostle peter said behold we have left all and followed thee what had that good old man left he did not possess fields or money he had no… Maximus the Confessor c. 580–662PG 91:1155…and having cleaved to god and the word alone through all things said lo we have left all and followed thee having acquired the creator of nature himself and the giver of the assistance according to… Theodore the Studite 759–826PG 99:677…of its own yet this too is apostolic for behold he says we have left all and followed thee what then shall be for us and the promise good heavens how venerable and illustrious b for… Symeon the New Theologian 949–1022PG 120:461…only to those faithful through works who even said to him behold we have left all and followed thee that he says all encompasses by that word money possessions wills contempt for this life and c… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1215…not worthy of me and to those who said to him behold we have left all and followed thee what therefore shall we have he says amen i say to you that you who have followed… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1055…that she may be able to say confidently with peter to christ we have left all and followed thee c what wonder is it if she does this if just as a terrestrial bride leaves father… Symeon of Thessalonica d. 1429PG 155:199…the monks hear what he says to peter who had said behold we have left all and followed thee for he makes a promise saying you who have followed me in the regeneration when the son… Athanasius AlexandrinusPG 25:691…the faith of god and are sanctified in christ and say behold we have left all and followed thee to these beloved and most longed for brothers much greeting in the lord having been many times… Joannes ChrysostomusPG 51:85…miracles by then but he did not say this but what behold we have left all and followed thee matt d do you see the conduct and the miracle and the conduct being crowned what then… Clement of Alexandria c. 150 – c. 215PG 9:1167…have followed thee ' the lord answered him 'amen i say to you there is no man that hath left house or parents or brethren or wife or children for the kingdom of god's sake who… Basil the Great c. 329–379PG 31:941…his kinsfolk according to the flesh must remember the lord who says there is no man that hath left house or brethren or sisters or father or mother or wife or children or lands not… John Chrysostom c. 349–407PG 63:173…if you despise wealth then you shall attain it hear christ saying there is no man that hath left father or mother or house or brethren who shall not receive an hundredfold and shall inherit eternal… Theodoret of Cyrrhus c. 386–458PG 82:1417…added unto you and again everyone that hath forsaken father or mother or brethren or wife or children for my name's sake and the gospel's shall receive an hundredfold and shall inherit everlasting life these things… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…sit upon twelve thrones or rather as it is written elsewhere verily i say unto you there is no man that hath left house or parents or brethren or wife or children for the kingdom of… John of Damascus c. 675–749PG 96:175B…can serve two masters. For either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot serve God and mammon." Luc. XVIII, 29, 30. — "Amen I say to you, there is no… Theophylact of Ohrid c. 1055 – after 1107PG 123:1011…them amen i say to you there is no one who has left house or parents or brethren or wife or children for the sake of the kingdom of god who shall not receive much more… Euthymius Zigabenus d. after 1118PG 129:193…justice and all these things shall be added unto you and again there is no man that hath left house or parents and so forth who shall not receive manifold more in this time and in… Antonius Melissa fl. 11th centuryPG 136:1109…i say to you there is no one who has left houses or parents or brethren or wife or children for the sake of the kingdom of god who will not receive c much more in… Clement of Alexandria c. 150 – c. 215PG 9:1167…children for the kingdom of god's sake who shall not receive much more in this present time and in the world to come life everlasting ' and in epistle to julian and peter had a wife… Basil the Great c. 329–379PG 31:943…sake and the gospel's who shall not receive an hundredfold in this time and in the world to come eternal life yet it is necessary to protest to those who act unjustly the sin of sacrilege… John Chrysostom c. 349–407PG 47:281…bring back the lost soul to its former life for many both in this present time and in the age of our ancestors having been turned aside from the right standing and having fallen from the… Hadrian the Monk fl. c. 425-450PG 98:1299…everlasting kingdom dan vii and the lord says shall receive a hundredfold in this present time and in the world to come shall inherit eternal life matth xix and this is eternal life joan xvii and… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…brethren or wife or children for the kingdom of god s sake who shall not receive manifold more in this present time and in the world to come life everlasting he who is needy dwells indeed… John of Damascus c. 675–749PG 96:175…kingdom of god who will not receive many times more in this time and in the world to come life everlasting c i cor ix those who run in the stadium all indeed run but one… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…and lands with persecutions and in the world to come eternal life but many that are first shall be last and the last first a although peter had… Theophylact of Ohrid c. 1055 – after 1107PG 123:1011…the kingdom of god who shall not receive much more in this time and in the world to come life everlasting c after the rich man heard that he must cast away his riches he was… Euthymius Zigabenus d. after 1118PG 129:193…is no man that hath left house or parents and so forth who shall not receive manifold more in this time and in the world to come life everlasting b the meek are called not those… Antonius Melissa fl. 11th centuryPG 136:1109…kingdom of god who will not receive c much more in this time and in the world to come life everlasting cor ix in the race all run but one receives the prize so run that… Origen c. 185–c. 253PG 13:1363…he took his twelve disciples aside in the way and said to them behold we go up to jerusalem and the son of man shall be delivered up to the chief priests paul who exhorts us… Origen c. 185–c. 253PG 13:1365…with the other eleven and when on the way he said to them behold we go up to jerusalem and what follows it is evident that he judged this one judas to be among those hearing… Epiphanius of Salamis c. 340–404PG 41:717…faith has saved you he omitted these taking the twelve he said behold we go up to jerusalem and all things shall be accomplished that are written by the prophets concerning the son of man he… Epiphanius of Salamis c. 340–404PG 41:755…d schol he mutilated these things taking the twelve he was saying behold we go up to jerusalem and all things that have been written in the prophets concerning the son of man will be accomplished… John Chrysostom c. 349–407PG 56:499…philosophized about the cross for the lord was saying to his disciples behold we go up to jerusalem and the son of man shall be delivered into the hands of sinners but paul reproving the galatians… John Chrysostom c. 349–407PG 56:821…going up to jerusalem took the twelve disciples aside and said to them behold we go up to jerusalem and the son of man shall be betrayed to the chief priests and to the scribes and… John Chrysostom c. 349–407PG 56:823…almost shaken how would the earth bear the force of the tempest behold we go up to jerusalem behold it is the word of one testifying so that they might treasure the memory of this foreknowledge… John Chrysostom c. 349–407PG 58:617…jerusalem took the twelve disciples apart in the way and said to them behold we go up to jerusalem and the son of man shall be betrayed to the chief priests and the scribes and they… John Chrysostom c. 349–407PG 63:291…what is it then why did he pray and again he said behold we go up to jerusalem and the son of man will be delivered to the chief priests and scribes and they will condemn… Cyril of Alexandria d. 444PG 74:617…and had forewarned his holy disciples for what did he say to them behold we go up to jerusalem and the son of man shall be delivered unto the hands of sinners and they shall crucify… Theodoret of Cyrrhus c. 386–458PG 80:919…witness to this matter for when the lord had often said to them behold we go up to jerusalem and the son of man shall be delivered up to be crucified and they shall kill him… Theodoret of Cyrrhus c. 386–458PG 80:1165…temple and in three days i will raise it up and again behold we go up to jerusalem and the son of man shall be delivered unto the hands of sinners and they shall kill him… Anastasius I of Antioch d. 598PG 89:1347…he was saying to his disciples when about to ascend to jerusalem behold we go up to jerusalem and the son of man shall be delivered to the gentiles and to the chief priests and the… Andrew of Crete c. 660–740PG 97:1011…blessed passion so that when he hears him foretelling to the disciples behold we go up to jerusalem and the son of man shall be delivered to the chief priests and scribes and they shall condemn… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…to say to them the things that were to happen to him behold we go up to jerusalem and the son of man shall be delivered up to the chief priests and the scribes and they… Theophylact of Ohrid c. 1055 – after 1107PG 123:1015…and taking the twelve he said to them behold we are going up to jerusalem and all things that are written by the prophets concerning the son of man will be accomplished for he will be… Euthymius Zigabenus d. after 1118PG 128:697…says all these things for he used to say to his disciples behold we go up to jerusalem and the son of man shall be delivered unto the chief priests and unto the scribes and they… Euthymius Zigabenus d. after 1118PG 129:537…luke says that christ said to them that all things which were written by the prophets concerning the son of man would be finished and that they understood nothing of these things for the prophets had… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1127…passion to them and constantly unfolding the discourse about it now saying behold we go up to jerusalem and the son of man shall be delivered to the gentiles and shall be killed now as moses… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1135…to them and continuously turning the discourse about it at one time behold we go up to jerusalem and the son of man will be delivered d to the gentiles and will be killed and at… John VI Kantakouzenos c. 1292–1383PG 154:463…authority after this christ says to his disciples behold we are going up to jerusalem and all things that are written by the prophets concerning the son of man will be accomplished for he will be… Basil of SeleuciaPG 85:343…sounding forth these words about the passion even before the passion says behold we go up to jerusalem and the son of man shall be delivered into the hands of the elders and scribes and they… John of Carpathus fl. 7th centuryPG 85:1861…i will make you to become fishers of men xxxi on that behold we go up to jerusalem and the son of man shall be betrayed into the hands of sinners xxxii on that father if… Theophilus of Antioch d. c. 190PG 6:563…and the priests led him away as a scapegoat laid hands upon him and put him to death and indeed that of his second coming because in that same place b in jerusalem you will recognize… Origen c. 185–c. 253PG 13:1363…the way and said to them and the rest until and on the third day he shall rise again marcus has written the equivalent of these in this manner and they were in the way going… Epiphanius of Salamis c. 340–404PG 41:717…of man he shall be delivered and shall be killed and on the third day he shall rise again he omitted all these things b he omitted the chapter of the ass and bethphage and the… John Chrysostom c. 349–407PG 56:821…deliver him to the gentiles to be mocked and scourged and crucified and the third day he shall rise again then came to him the mother of the sons of zebedee with her sons adoring and… John Chrysostom c. 349–407PG 56:823…deliver him to the gentiles to be mocked and to be crucified and the third day he shall rise again do not think that it was only then that christ was delivered to the priests and… John Chrysostom c. 349–407PG 58:617…to the gentiles to mock and to scourge and to crucify him and the third day he shall rise again he does not go up to jerusalem hastily upon arriving from galilee but first having performed… Cyril of Alexandria d. 444PG 74:617…hands of sinners and they shall crucify him and shall kill him and the third day he shall rise again matt xx the mention of these things is also necessary for he had to know beforehand… Theodoret of Cyrrhus c. 386–458PG 80:1165…be delivered unto the hands of sinners and they shall kill him and the third day he shall rise again wherefore he rightly called death a sleep c vers for even the man of my peace… Andrew of Crete c. 660–740PG 97:1011…gentiles and they shall mock him and shall kill him and on the third day he shall rise again he may immediately cast away every worldly attachment behind him and emulate his own master willingly submitting… Theophanes the Confessor 9th–10th c.PG 108:407…conspiring with his brother rushed upon him and put him to death and they made his brother muageris b king and fearing lest the romans should seek him out they… Leo VI the Wise 866–912PG 107:83…addition for the fullness of exultation did he not say and on the third day he shall rise again how do you not dispel the fear conceived from his passion with the hope of the resurrection… Theophylact of Ohrid c. 1055 – after 1107PG 123:587…of men and they shall kill him and having been killed on the third day he shall rise again but they were ignorant of the saying and were afraid to ask him everywhere among his miracles… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…him and shall spit upon him and shall kill him and on the third day he shall rise again h c why does he foretell the things that are to happen to him to prepare the… Euthymius Zigabenus d. after 1118PG 129:537…hidden from them that is it was unknown i mean and on the third day he shall rise again and they did not know what was being said about him as we also said at the… Theophanes Kerameus fl. 12th c.PG 132:553…spat upon he promises the consolation of all these things that on the third day he shall rise again and there come to him james and john the sons of zebedee saying but he said what… Nicetas Choniates c. 1155–1217PG 139:1251…into the hands of men and they shall kill him and on the third day he shall rise again matt xx and to him who wished to follow the foxes he says have holes and the… John VI Kantakouzenos c. 1292–1383PG 154:459…priests and the scribes and they shall deliver him to the gentiles and they shall scourge him and mock him and spit upon him and kill him and on the third day he shall rise and… Laonicus Chalcocondyles fl. 1439–1462PG 159:195…betraying the region and colluding with the duke of milan they seized him and put him to death and summoning francesco by surname sforza they ordered him to lead and they honored him greatly for he… Basil of SeleuciaPG 85:343…the hands of the elders and scribes and they shall kill him and the third day he shall rise again he shows both the knowledge of the time and that the passion is voluntary it was… Basil of SeleuciaPG 85:345…of the elders and scribes and they shall kill him and on the third day he shall rise again if you are grieved by the passion let the resurrection heal your grief if you shudder at… Origen c. 185–c. 253PG 13:1363…and taking the twelve he said to them and the rest until and they understood none of these things paul who urges us to imitate him just as he also imitated christ and who said be… Photius of Constantinople c. 810–c. 891PG 101:955C…QUESTION CCIX [Coisl. CCXXXVIII, Taur. CCXXIX]. To the same doubter: "But they did not understand." Edited by Montagu (Ep. to Euschem., p. 125). — On Luke XVIII, 34. You doubt again and ask, how is it th… Theophylact of Ohrid c. 1055 – after 1107PG 123:1015…will kill him and on the third day he will rise again and they understood none of these things and this word was hidden from them and they did not understand what was being said he… Euthymius Zigabenus d. after 1118PG 129:1055…took the twelve disciples apart in the way and the rest vers and they understood none of these things at the end of the explanation of the aforementioned sayings mention was also made of these and… Origen c. 185–c. 253PG 11:421…taught his disciples the sequence of the passage runs thus and it came to pass that as he was praying in a certain place when he ceased one of his disciples said unto him lord teach… Athanasius of Alexandria c. 296–373PG 28:1027…to jericho a certain blind man sat by the way begging and hearing the multitude passing by he asked what this might be they told… Euthymius the Hagiorite c. 955-1028PG 96:901…for there was b a certain great and illustrious king and it came to pass that as he was passing by on a chariot inlaid with gold surrounded by the retinue befitting a king he encountered… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…spoken of in the other evangelists a and it came to pass as he was come nigh unto jericho a certain blind man sat by the way side begging and hearing the multitude pass by he… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…unto jericho a certain blind man sat by the way side begging and hearing the multitude pass by he asked what it meant and they told him that jesus of nazareth passeth by and he cried… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…begging and hearing the multitude pass by he asked what it meant and they told him that jesus of nazareth passeth by and he cried saying jesus thou son of david have mercy on me and… Origen c. 185–c. 253PG 11:1851…that jesus was passing by and he cried out saying jesu son of david have mercy on me and standing still he commanded him to be brought and when he had approached he asked him what… Origen c. 185–c. 253PG 13:737…above further since many were rebuking him as he cried out son of david have mercy on me that he should be silent i ask whether you can say that those many who rebuke him the… Origen c. 185–c. 253PG 13:1411…in jesus a you will perceive how this blind man says son of david have mercy on me whom many rebuke for many are those coming forth from jericho out of the nations rebuking the poverty… Origen c. 185–c. 253PG 13:1413…should do unto thee he spoke a voice greater than thou son of david have mercy on me for a greater thing has been conceived than thou son of david by him who says rabboni and… John Chrysostom c. 349–407PG 59:599B…not searched the Gospels, had not been confirmed by the apostles, thus invoked the Saviour of the whole world, saying: Jesus, son of David, have mercy on me (Luke 18:38). Whence did you learn to call upon Him… John Chrysostom c. 349–407PG 59:601B…e, should cry out for his own wounds and call upon Jesus, the physician of souls and bodies, just as the blind man cried out: Son of David, have mercy on me (Luke 18:38). And those who were leading the wa… John Chrysostom c. 349–407PG 59:653…as you have just heard following in the lord s footsteps son of david have mercy on me matt oh the faith of the gentiles oh the ingratitude of the jews the canaanite who was cut… John Chrysostom c. 349–407PG 59:655…moreover did the demon possessed call the savior to their help son of david have mercy on me does the kinship of david have power against demons whence that cry to the one prophesying son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…jesus of nazareth he began to cry out and say jesus son of david have mercy on me and many rebuked him that he should hold his peace but he cried out the more son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…it meant and they told him that jesus of nazareth passeth by and he cried saying jesus thou son of david have mercy on me and they which went before rebuked him that he should hold… Basil of SeleuciaPG 85:247…she becomes the beginning of piety for the pious crying out son of david have mercy on me oh to how many myriads of jews did christ show mercy and from those very same people who… Origen c. 185–c. 253PG 11:1851…that jesus was passing by and he cried out saying jesu son of david have mercy on me and standing still he commanded him to be brought and when he had approached he asked him what… Origen c. 185–c. 253PG 13:737…above further since many were rebuking him as he cried out son of david have mercy on me that he should be silent i ask whether you can say that those many who rebuke him the… Origen c. 185–c. 253PG 13:1411…in jesus a you will perceive how this blind man says son of david have mercy on me whom many rebuke for many are those coming forth from jericho out of the nations rebuking the poverty… Origen c. 185–c. 253PG 13:1413…should do unto thee he spoke a voice greater than thou son of david have mercy on me for a greater thing has been conceived than thou son of david by him who says rabboni and… Origen c. 185–c. 253PG 13:1417…saying have mercy on me o son of david and those who went before rebuked him that he should be silent b it is as if they were saying if those who first believed rebuked the… John Chrysostom c. 349–407PG 59:599…the apostles thus invoked the saviour of the world saying jesus son of david have mercy on me luke whence didst thou learn to call upon him thus who didst not learn whom to invoke thou… John Chrysostom c. 349–407PG 59:653…as you have just heard following in the lord s footsteps son of david have mercy on me matt oh the faith of the gentiles oh the ingratitude of the jews the canaanite who was cut… John Chrysostom c. 349–407PG 59:655…moreover did the demon possessed call the savior to their help son of david have mercy on me does the kinship of david have power against demons whence that cry to the one prophesying son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…jesus of nazareth he began to cry out and say jesus son of david have mercy on me and many rebuked him that he should hold his peace but he cried out the more son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…jesus of nazareth passeth by and he cried saying jesus thou son of david have mercy on me and they which went before rebuked him that he should hold his peace but he cried so much… Basil of SeleuciaPG 85:247…she becomes the beginning of piety for the pious crying out son of david have mercy on me oh to how many myriads of jews did christ show mercy and from those very same people who… John Chrysostom c. 349–407PG 59:601C…first approached Him with faith be brought to Him and stand near His body. He ordered him to be brought and says, What wilt thou that I should do unto thee? (Luke 18:40, 41). He does not ask idly; for He coul… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…so much the more thou son of david have mercy on me and jesus stood and commanded him to be brought unto him and when he was come near he asked him saying what wilt thou… Origen c. 185–c. 253PG 13:1413…and who has represented the nature of the mercy by the words that i may receive my sight and the savior on the one hand through the words thou son of david have mercy on me… John Chrysostom c. 349–407PG 59:601…unto thee he asks him but teaches those present and he says lord that i may receive my sight see how many pledges he receives from the one receiving the healing so that he might close… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…brought unto him and when he was come near he asked him saying what wilt thou that i shall do unto thee and he said lord that i may receive my sight and jesus said unto… John Chrysostom c. 349–407PG 59:601C…he healing, so that he might close the mouth of the slanderers of those who are acting maliciously. He says therefore, Go thy way: thy faith hath saved thee (Luke 18:42). Do you see how what we said before is… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…unto thee and he said lord that i may receive my sight and jesus said unto him receive thy sight thy faith hath saved thee and immediately he received his sight and followed him glorifying god… Origen c. 185–c. 253PG 13:1415…man was sitting by the way begging and so on up to and all the people when they saw it gave praise to god as for those things which are common to this and the others… John Chrysostom c. 349–407PG 59:601D…ry, but the eyes of many are opened by the teaching. According to thy faith be it done unto thee. And the blind man, he says, followed Him, glorifying God (Luke 18:43). And Jesus does not hinder him. Here i… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…said to him go thy way thy faith hath made thee whole and immediately he received his sight and followed jesus in the way matthew mentions two blind men it is possible that there were two… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…jesus said unto him receive thy sight thy faith hath saved thee and immediately he received his sight and followed him glorifying god and all the people when they saw it gave praise unto god the…