Where the Fathers quote Mark 10

512 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Cyril of AlexandriaPG 75:120expounds v.18“ο δε Ιησους ειπεν αυτω· τι με λεγεις αγαθον ουδεις αγαθος ει μη εις ο Θεος.”On the consubstantiality of the Son with the Father, regarding «Why do you call me good?» Isidore of PelusiumPG 78:557expounds v.27“εμβλεψας αυτοις ο Ιησους λεγει· παρα ανθρωποις αδυνατον αλλ᾿ ου παρα Θεω· παντα γαρ δυνατα εστι παρα τω Θεω.”117. On «All things are possible with God»—does this include evil things? Basil of SeleuciaPG 85:337expounds v.33“οτι ιδου αναβαινομεν εις Ιεροσολυμα και ο υιος του ανθρωπου παραδοθησεται τοις αρχιερευσι και γραμματευσι, και κατακρινουσιν αυτον θανατω και παραδωσο”On «Behold, we go up to Jerusalem, and the Son of man shall be delivered into the hands of sinners» Cyril of AlexandriaPG 75:413expounds v.40“το δε καθισαι εκ δεξιων μου και εξ ευωνυμων ουκ εστιν εμον δουναι αλλ᾿ οις ητοιμασται.”On the saying to the sons of Zebedee: «To sit on My right or left is not Mine to give» Isidore of PelusiumPG 78:273expounds v.40“το δε καθισαι εκ δεξιων μου και εξ ευωνυμων ουκ εστιν εμον δουναι αλλ᾿ οις ητοιμασται.”137. On the Lord’s saying, «To sit at my right hand and at my left is not mine to give». Photius of ConstantinoplePG 101:1052expounds v.52“και ο Ιησους ειπεν αυτω· υπαγε η πιστις σου σεσωκε σε. και ευθεως ανεβλεψε και ηκολουθει τω Ιησου εν τη οδω.”248. Reconciling the Apostolic saying «Signs are not for believers, but for unbelievers» with the Lord’s words «Faith...» Origen c. 185–c. 253PG 13:1213…is written that the pharisees came unto him tempting him and saying is it lawful for a man to put away his wife for every cause and mark also recorded what is equivalent to this therefore… Origen c. 185–c. 253PG 13:1225…saviour answers even those who test him with doctrines for they said is it lawful for a man to divorce his wife for any cause whatever he answered and said have you not read that he… Gregory of Nazianzus c. 329–390PG 36:281…he dwells at greater length however upon these words of the pharisees is it lawful for a man to put away his wife for any cause a he shows how iniquitous is the law of the… Gregory of Nazianzus c. 329–390PG 36:287…there came to him he says the pharisees tempting him and saying is it lawful for a man to put away his wife for every cause again the pharisees tempt again they who read the law… John Chrysostom c. 349–407PG 56:799…their own place were sufficient for the salvation of men saying to him is it lawful for a man to put away his wife for every cause to a chaste man any wife seems good because… Cyril of Alexandria d. 444PG 74:873…pharisees who were tempting him and were asking him if it was lawful for a man to put away his wife except for adultery that he who puts away his wife except for the cause of… John of Damascus c. 675–749PG 96:241…seqq and there came to him the pharisees tempting him and saying is it lawful for a man to put away his wife for every cause but he… Theophylact of Ohrid c. 1055 – after 1107PG 123:349…for hear and the pharisees came unto him tempting him and saying is it lawful for a man to put away his wife for every cause and he answering said unto them have ye not read… Theophylact of Ohrid c. 1055 – after 1107PG 123:593…he was accustomed he again taught them and the pharisees coming up asked him is it lawful for a man to divorce his wife testing him but he answering said to them what did moses command… Theophylact of Ohrid c. 1055 – after 1107PG 123:595…mouth they asked him a question that had precipices on both sides is it lawful for a man to put away his wife for if he should say that it is lawful to put her away… Euthymius Zigabenus d. after 1118PG 129:265…truly an impudent and wicked thing they ask therefore if it is lawful for a man to put away his wife for every cause and look at their craftiness for me because he had already taught… Euthymius Zigabenus d. after 1118PG 129:513…envy is truly shameless and bold they ask therefore if it is lawful for a man to put away his wife for every cause b and observe with me their craftiness for because he had already… Theodore Balsamon d. c. 1205PG 138:1059…jesus christ who said to the disciples questioning him whether it is lawful for a man to put away his wife and who added these words explicitly have you not read that he who made them… Asterius of AmaseaPG 40:225…h v homily on the passage of the gospel according to matthew is it lawful for a man to put away his wife for every cause matt xix h a fine pair is the meeting and… Asterius of AmaseaPG 40:227…that both women and men may learn what is proper for each is it lawful for a man to put away his wife for every cause such indeed is the problem of the jews i however… Theophylact of Ohrid c. 1055 – after 1107PG 123:349…say unto him why did moses then command to give a writing of divorcement and to put her away he saith unto them moses because of the hardness of your hearts suffered you to put away… Theophylact of Ohrid c. 1055 – after 1107PG 123:351…and they say how then did moses command to give a writing of divorcement and to put her away the lord therefore turning the whole weight of the accusation upon their own heads makes defense for… John Chrysostom c. 349–407PG 56:671B…station of God’s justice, but for the punishing of the hardness of their heart: as the Lord says, For the hardness of your heart Moses gave this commandment (Mark 10. 5); and not for saving them, but for blin… Theodoret of Cyrrhus c. 386–458PG 83:537…for the hardness of your hearts he wrote this commandment for you but from the beginning of the creation god made them male and female for this cause shall a man leave his father and mother… Theophylact of Ohrid c. 1055 – after 1107PG 123:593…your hearts he wrote you this commandment but from the beginning of creation god made them male and female for this cause a man shall leave his father and mother and shall cleave to his wife… Clement of Rome d. c. 100PG 1:945…them from the beginning made them male and female and he said for this cause shall a man leave his father and mother and shall cleave to his wife and they two shall be one flesh… Theophilus of Antioch d. c. 190PG 6:1095…bones and flesh of my flesh furthermore he prophesied in these words for this cause shall a man leave his father and his mother and shall cleave to his wife and they shall be two into… Origen c. 185–c. 253PG 12:643…these with apostolic and evangelical authority it is written in the law for this cause shall a man leave father and mother and shall cleave to his wife and they shall be two in one flesh… Origen c. 185–c. 253PG 12:693…male and female and he blessed them and said for this reason shall a man leave his father and mother and shall cleave to his wife and they both shall be in one flesh and he… Origen c. 185–c. 253PG 13:1227…it is about those in the image but where he also said for this cause shall a man leave his father and mother and the rest it is not about those in the image for later… Origen c. 185–c. 253PG 13:1589…revealed by the holy scriptures but if even if it is said for this cause shall a man leave his father and mother and shall be joined unto his wife and the two shall be into… Origen c. 185–c. 253PG 17:1071…the letter yet one should embrace the allegorical sense such as that for this cause shall a man leave father and mother and shall cleave to his wife and they shall be two in one flesh… Methodius of Olympus d. c. 311PG 18:61…be called woman because she was taken out of her man therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be one flesh b but the… Methodius of Olympus d. c. 311PG 18:75…that which is written god said increase and multiply and that other for this cause shall a man leave father and mother nor are they ashamed to run contrary to the spirit but as if they… Methodius of Olympus d. c. 311PG 18:267…shall be called woman because she was taken from her man therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be two into one flesh for… Caesarius of Nazianzus c. 330-368/369PG 38:1103…wine made from water and speaking divinely in the gospels he says for this cause shall a man leave father and mother and shall cleave to his wife and the two shall be one flesh and… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1251…made them from the beginning made them male and female and said for this cause shall a man leave his father and mother and shall cleave to his wife and the two shall be one flesh… Epiphanius of Salamis c. 340–404PG 41:305…male and female he made them and again after other words that for this cause shall a man leave his father and mother and shall cleave to his wife and they twain shall be one flesh… Epiphanius of Salamis c. 340–404PG 41:571…them he sets forth the word so that we might understand saying for this cause shall a man leave his father and shall cleave to his wife and they two shall be one flesh c then… Epiphanius of Salamis c. 340–404PG 41:1105…be called woman because she was taken out of her man therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be one flesh for i will… Epiphanius of Salamis c. 340–404PG 42:113…he that made them made them male and female and he said for this cause shall a man leave his father and mother and shall cleave to his wife and the two shall be one flesh… Epiphanius of Salamis c. 340–404PG 42:729…regarding the church this i shall have to say for this reason shall a man leave his father and his mother and shall be joined to his wife and they shall be two into one flesh… Epiphanius of Salamis c. 340–404PG 89:1007…much the more flesh on account of which it was also said for this cause shall a man leave his father and mother and shall cleave to his wife and they shall be two in one… John Chrysostom c. 349–407PG 47:495…reasonable namely marriage which has god as its lawgiver for he says for this cause shall a man leave his father and mother and shall cleave to his wife and they shall be two in one… John Chrysostom c. 349–407PG 48:611…no other husband but one for that woman heard the lord saying for this cause shall a man leave his father and his mother and shall cleave to his wife and they two shall be one… John Chrysostom c. 349–407PG 53:123…he says because she was taken from her man for this reason shall a man leave his father and mother and shall cleave to his wife and they shall be two into one flesh do you… John Chrysostom c. 349–407PG 54:607…a then what does he say for this cause shall a man leave his father and his mother and shall cleave unto his wife gen he did not say simply… John Chrysostom c. 349–407PG 55:63…which brings the bridegroom to the bride b which moses also said for this cause shall a man leave his father and mother and shall cleave to his wife gen ii and paul this is a… John Chrysostom c. 349–407PG 55:601…the church let him interpret himself for what he says is written for this cause shall a man leave his father and mother and shall be joined to his wife and they two shall be one… John Chrysostom c. 349–407PG 55:621D…ase of the union according to God, the soul is glued to God. And just as it was said: And he shall be glued to his wife, and they shall be two into one flesh (Mark 10:7); so the soul being unified with God t… John Chrysostom c. 349–407PG 56:799…is joined that one should not separate when the other is unwilling for this cause shall a man leave father and mother and shall cleave to his wife for what reason because the wife is from… John Chrysostom c. 349–407PG 58:597…made them from the beginning made them male and female and said for this cause shall a man leave his father and mother and shall cleave to his wife and they two shall be in one… John Chrysostom c. 349–407PG 60:615…made them from the beginning made them male and female and said for this cause shall a man leave father and mother and shall cleave to his wife matth gen this also that wise man interpreted… John Chrysostom c. 349–407PG 62:141…the things of christ and the things of his own flesh a for this cause shall a man leave his father and his mother but he does not further expand on the things of fear why… John Chrysostom c. 349–407PG 62:147…there should be such benevolence between us for hear the scripture saying for this cause shall a man leave his father and mother and shall cleave to his wife ephes v let there be no occasion… Euthalius the Deacon fl. 5th c.PG 85:739…v from genesis thirteenth instance chap ii a therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be two in one flesh chap… Hesychius of Jerusalem d. after 450PG 93:975…natural communion and the definition of god which says a man shall leave his father and mother and shall cleave to his wife and they shall be two in one flesh c gen ii for even… Hesychius of Jerusalem d. after 450PG 93:1045…your wives as christ also loved the church coloss iii and again for this cause shall a man leave his father and mother and shall cleave to his wife and they shall be two in one… Theodoret of Cyrrhus c. 386–458PG 81:89…the ancient law given to adam declared such things for this reason shall a man leave his father and his mother and shall cleave to his wife and they shall be two in one flesh set… Theodoret of Cyrrhus c. 386–458PG 81:1973…her to the man and he gives the laws of marriage saying for this cause shall a man leave his father and his mother and they shall be two into one flesh since therefore the same… Theodoret of Cyrrhus c. 386–458PG 82:547…us also of those things which were said concerning the wife vers for this cause shall a man leave his father and mother and shall cleave to his wife and the two shall become one flesh… Theodoret of Cyrrhus c. 386–458PG 83:537…from the beginning of the creation god made them male and female for this cause shall a man leave his father and mother and shall cleave to his wife and they shall be two into one… Theodoret of Cyrrhus c. 386–458PG 83:1401…your wives as christ also loved the church and again having said for this cause shall a man leave his father and mother and shall cleave to his wife and they shall be two in one… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1637D…ave his father and mother," which Adam uttered by divine revelation, the Savior in the Gospels asserts to have been said by God the Creator from the beginning [Mark x, 7]; so here too, the blessed Moses says t… Procopius of Gaza c. 465–528PG 87:175…made them from the beginning made them male and female and said for this cause shall a man leave etc by these words he sufficiently declares that the woman is entirely of the substance of the… Procopius of Gaza c. 465–528PG 87:1121…toward his wife as is expressed in the law of marriage therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be one flesh this elkanah also… John of Damascus c. 675–749PG 95:851…a of his flesh and of his bones for this cause shall a man leave his father and mother and shall cleave to his wife and the two shall be one flesh… John of Damascus c. 675–749PG 95:1099…woman or man like because she was taken from her man therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be two in one flesh job… John of Damascus c. 675–749PG 96:243…made from the beginning made them male and female and he said for this cause shall a man leave father and mother and shall cleave to his wife and they two shall be in one flesh… Nicephorus I of Constantinople c. 758–828PG 100:695…are members of his body of his flesh and of his bones for this cause shall a man leave his father and mother and shall cleave to his wife and they two shall be one flesh… Photius of Constantinople c. 810–c. 891PG 101:1119…wills the bridegroom to go to the bride this paul shows saying for this cause shall a man leave his father and mother and shall cleave to his wife this is a great sacrament but i… Moses bar Kepha c. 813-903PG 111:547…be the meaning of those words for this cause a man shall leave his father and mother and shall cleave to his wife for if his own female had not been joined to him by the… Philip the Solitary fl. c. 1095PG 127:801…he is commanded to meet the bride just as paul also says for this cause shall a man leave his father and mother and shall cling to his wife this is a great mystery but i… Theophylact of Ohrid c. 1055 – after 1107PG 123:349…made them at the beginning made them male and female and said for this cause shall a man leave father and mother and shall cleave to his wife and they twain shall be one flesh wherefore… Theophylact of Ohrid c. 1055 – after 1107PG 126:565…of my bones and flesh of my flesh and he presently subjoined for this cause shall a man leave father and mother and shall cleave to his wife and this very thing was divinely bestowed upon… John Kyparissiotes d. after 1378PG 152:811…wife and husband which is so great that the conjugal law says for this cause shall a man leave father and mother and shall cleave to his wife which thing elcana also signified when consoling his… John VI Kantakouzenos c. 1292–1383PG 154:549…this is bone of my bones and flesh of my flesh therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be two into one flesh and… Joannes ChrysostomusPG 51:229…also because god has established a law for this very thing saying for this cause shall a man leave his father and his mother and shall be joined unto his wife and they two shall be… Theodore of MopsuestiaPG 66:617…who created at the beginning made them male and female and said for this cause shall a man leave his father and mother and shall cleave to his wife and the two shall be one flesh… Anastasius of SinaiPG 89:481…because from the beginning he made them male and female and said for this cause shall a man leave his father and mother and shall cleave to his wife h from theodoret on providence h if… Origen c. 185–c. 253PG 11:211C…e can be said of this than of any other thing, which is written: "Because the two shall be in one flesh, and now they are not two, but one flesh" ⟦Gen. ii, 24; Marc. x, 8⟧. For it is to be believed that the Wor… Epiphanius of Salamis c. 340–404PG 41:305…man leave his father and mother and shall cleave to his wife and they twain shall be one flesh and he immediately added saying what god hath joined together let not man put asunder that he… Theophylact of Ohrid c. 1055 – after 1107PG 123:349…a man leave father and mother and shall cleave to his wife and they twain shall be one flesh wherefore they are no more twain but one flesh what therefore god hath joined together let not… Theophylact of Ohrid c. 1055 – after 1107PG 123:595…shall be joined to his wife and they shall be two in one flesh so then they are no more two but one flesh what therefore god hath joined together let not man put asunder the… Origen c. 185–c. 253PG 12:643…cleave to his wife and they shall be two in one flesh what therefore god hath joined together let not man put asunder and he certainly shows that these things are to be observed even according… Epiphanius of Salamis c. 340–404PG 41:305…they twain shall be one flesh and he immediately added saying what god hath joined together let not man put asunder that he might everywhere teach that the creator of all men is god and that… Epiphanius of Salamis c. 340–404PG 42:113…the two shall be one flesh and he immediately adds saying if therefore god hath joined together let not man put asunder in this he confesses god that is his own father to have been the… John Chrysostom c. 349–407PG 56:803…capable of receiving his word therefore he cries out what god has joined together let not man put asunder and in many ways indeed does man put asunder what god has joined together for when anyone… John Chrysostom c. 349–407PG 58:597…one flesh so that they are no more two but one flesh what therefore god hath joined together let no man put asunder behold the wisdom of the teacher for having been asked is it lawful… John Chrysostom c. 349–407PG 59:667…who created man made them male and female what therefore god has joined together let not man put asunder matt and in many things i discover that the savior reduces the church to its ancient and… Procopius of Gaza c. 465–528PG 87:931…twofold carnal and spiritual and to this statement what therefore god has joined together let not man put asunder there is a response he shall not be able to put her away all his days so… John of Damascus c. 675–749PG 96:243…in one flesh therefore now they are not two but one flesh what therefore god hath joined together let no man put asunder they say to him why then did moses command to give a bill… Photius of Constantinople c. 810–c. 891PG 102:259…from one another a little later he adds what therefore god has joined together let not man put asunder it is not fitting he says that the laws which god has established should be overturned by… Photius of Constantinople c. 810–c. 891PG 102:733…honored by his own presence when the evangelical voice cries out what god hath joined together let not man put asunder and the apostle teaches marriage is honorable and the bed undefiled and art thou bound… Euthymius the Hagiorite c. 955-1028PG 96:1145…marry than to burn i cor vii and again what god has joined together let not man put asunder matth xix do not your scriptures teach that all the righteous men of old patriarchs and prophets… Theophylact of Ohrid c. 1055 – after 1107PG 123:349…be one flesh wherefore they are no more twain but one flesh what therefore god hath joined together let not man put asunder b o the folly they thought to gag christ with these questions for… Theophylact of Ohrid c. 1055 – after 1107PG 123:595…one flesh so then they are no more two but one flesh what therefore god hath joined together let not man put asunder the lord continually left judea because of their envy now however he moves… Michael Glycas c. 1125–after 1204PG 158:707…and female god made them from the beginning and what god has joined together let not man put asunder these words as i think are of accommodation for if this were not so if the production… Theodore Balsamon d. c. 1205PG 137:559…his c own presence the voice of the gospel crying out what god hath joined together let not man put asunder and the apostle teaching marriage is honorable and the bed undefiled and art thou bound… Athanasius AlexandrinusPG 25:99…one flesh then indicating the creator he says what therefore god has joined together let not man put asunder how do they introduce a creation that is foreign to the father and if according to john… Theodore the Studite 759–826PG 99:1021…lord almighty let us pass on to the gospel whosoever it says shall put away his wife and marry another committeth adultery and again what god hath joined d together let no man put asunder and… Theophylact of Ohrid c. 1055 – after 1107PG 123:595…his disciples asked him concerning the same thing and he says to them whosoever shall put away his wife and marry another committeth adultery against her and if a woman shall put away her husband and… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…mind had not yet been sufficiently healed but he answered them saying whosoever shall put away his wife and marry another he is an adulterer against her that is against the second woman similarly the wife… Theophylact of Ohrid c. 1055 – after 1107PG 123:595…shall put away his wife and marry another committeth adultery against her and if a woman shall put away her husband and be married to another she committeth adultery again even the disciples were scandalized therefore… Basil the Great c. 329–379PG 31:733C…m. And Jesus seeing it, was indignant, and said to them, "Suffer the little children to come to me, and forbid them not; for of such is the kingdom of heaven" (Mark x, 13, 14).... ACTS. And as we were staying f… Clement of Alexandria c. 150 – c. 215PG 8:263…for of such is the kingdom of heaven a what is meant by this statement the lord himself will clarify saying unless you are… Origen c. 185–c. 253PG 11:1741…him but the good lord says let the children come to me for of such is the kingdom of heaven a c each arrival of the children must be examined and if they are equal the… Origen c. 185–c. 253PG 13:1265…become as a child how do i mean that concerning the saying for of such is the kingdom of heaven meaning of such as children are concerning whom he does not permit the disciples to rebuke… Origen c. 185–c. 253PG 13:1273…to the children in order to win the children the savior says for of such is the kingdom of heaven for he himself b being in the form of god did not think it robbery to… Origen c. 185–c. 253PG 13:1275…say suffer and do not forbid the children to come to me for of such is the kingdom of heaven to these things therefore we must diligently attend so that we do not by an opinion… Origen c. 185–c. 253PG 13:1277…hands is sufficient as for what is delivered concerning b the saying for of such is the kingdom of heaven which urges even the most wise man not to be proud against the little ones in… Athanasius of Alexandria c. 296–373PG 28:671…with the faithful or with the infidels resp since the lord says suffer the little children to come unto me for of such is the kingdom of heaven and since the apostle says now are your… Athanasius of Alexandria c. 296–373PG 28:1539…hast perfected praise c the lord also speaks in the gospel thus suffer the little children to come to me for of such is the kingdom of heaven and in another place he says unless he… Basil the Great c. 329–379PG 31:733…who brought them and jesus seeing it was indignant and said to them suffer the little children to come to me and forbid them not for of such is the kingdom of heaven mark x acts… Basil the Great c. 329–379PG 31:1287…that which was commanded by the lord be observed when he said suffer the little children to come unto me and forbid them not for of such is the kingdom of heaven matt xix but without… Gregory of Nyssa c. 335–c. 395PG 46:867…the little children and do not forbid them to come to me for of such is the kingdom of heaven therefore even if from you also the child has departed… Epiphanius of Salamis c. 340–404PG 42:179…the little children and do not hinder them from coming to me for of such is the kingdom of heaven but lest we should believe that the heavenly kingdom belongs only to little children and not… John Chrysostom c. 349–407PG 56:805…you see what fault they have a for of such is the kingdom of heaven of such not of all for as they are now they are mine as they shall… John Chrysostom c. 349–407PG 58:601…not dazzled by the beauty of bodies for this reason he said for of such is the kingdom of heaven b so that we might by our own decision work those things which young children have… Cyril of Alexandria d. 444PG 69:393…the little children and do not forbid them to come to me for of such is the kingdom of heaven and when at one time a dispute arose among them as to who was c greater… Cyril of Alexandria d. 444PG 69:437…let the little children come to me and do not hinder them for of such is the kingdom of heaven so here too you shall understand that god and father loves the firstborn as being preeminent… Cyril of Alexandria d. 444PG 70:323…the children he says and forbid them not to come to me for of such is the kingdom of heaven but as to the fact that although they are most innocent… Cyril of Alexandria d. 444PG 72:855…kept them away he however received them most gladly saying suffer them for of such is the kingdom hence it is easy to see that a newborn child is a symbol of innocence for an infant… Theodoret of Cyrrhus c. 386–458PG 80:1965…that mourn and blessed are they that are persecuted for righteousness' sake for of such is the kingdom of heaven but those who choose the pleasure of life enjoying it for a little while will reap… Dionysius the Areopagite fl. c. 500PG 3:569B…timony of Dionysius received from the apostles, even though the Lord said: "Suffer the little children to come unto me, for of such is the kingdom of heaven," (Mark x, 14); which indeed Clement interprets in th… Procopius of Gaza c. 465–528PG 87:515…the little children to come to me and do not forbid them for of such is the kingdom of heaven and again amen amen i say to you unless you be converted and become as these… Eulogius of Alexandria d. 607/608PG 86:2919…babes and sucklings hast thou perfected praise the lord commands the people suffer the little children to come unto me rightly were the children affected by the voice of elisabeth for as that virgin and mother… Theophylact of Ohrid c. 1055 – after 1107PG 123:353…said suffer little children and forbid them not to come unto me for of such is the kingdom of heaven mothers were bringing their children so that they might be blessed through the touch of his… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…he might touch them and the disciples rebuked those that brought them but when jesus saw it he was indignant and said to them suffer the little children to come unto me and forbid them not… Theophylact of Ohrid c. 1055 – after 1107PG 126:137…therefore the child is offered on account of her innocence and rectitude for of such is the kingdom of heaven and the lord takes hold of the innocent and has regarded rectitude… Michael Choniates c. 1138–c. 1222PG 140:327…let us abstain from evils let us imitate the simplicity of infants for of such is the kingdom of heaven out of the mouth of these also god has now perfected praise if you are a… Isidore Glabas c. 1342–1396PG 139:61…befitting let the children come to me and do not hinder them for of such is the kingdom of heaven c xxi it was necessary then that this new entrance of the virgin into the temple… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1691…less does the populace fall the care of children must be exercised for of such is the kingdom of heaven pythagoras taught the immortality of the soul a pythoness deluded the eyes of saul a demon… Isaias AbbasPG 40:1155…become a little child according to the word of the savior saying suffer the little children to come to me for of such is the kingdom of heaven truly your soul has become his bride and… Pantaleon the Deacon unknownPG 140:513…questions briefly he replied to the inquirer since our lord says 'suffer the little children to come unto me for of such is the kingdom of heaven' matth xix and again the apostle says 'now however… Origen c. 185–c. 253PG 13:1135…also and he shall be great according to luke if anyone does not receive the kingdom of god as a child he shall by no means enter into it… Origen c. 185–c. 253PG 13:1147…be great but according to luke if anyone shall not have received the kingdom of god as a child he shall not enter into it and the expression is ambiguous for it is either that he… Origen c. 185–c. 253PG 13:1277…bring forth from that in luke amen i say to you whoever shall not receive the kingdom of god as a child not that he is a child in reality but a man who has put… Basil the Great c. 329–379PG 31:1069…what respect must one turn and become like children how should we receive the kingdom of god as a child what kind of understanding ought we to ask of god if we have received a benefit… Basil the Great c. 329–379PG 31:1225…malice of those with whom they associate interrogation ccxvii how shall we receive the kingdom of god as a little child response if we become such in receiving the lord's teaching as a child is in… Basil the Great c. 329–379PG 31:1527…children ye shall not enter into the kingdom of heaven and again whosoever shall not receive the kingdom of god vel… Basil the Great c. 329–379PG 31:1529…a as a little child he shall not enter therein and in the gospel according to john he says to nicodemus except a man be… Basil the Great c. 329–379PG 31:1559…isa v while the lord has declared more clearly that whoever does not receive the kingdom of god as a little child will by no means enter into it cf matt xviii c therefore it is… Basil the Great c. 329–379PG 31:1591…voice of our lord jesus christ himself who said unless one receives the kingdom of god as a little child he shall not enter into it h question v h whether failing to obey any word… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…for of such is the kingdom of god amen i say to you whosoever shall not receive the kingdom of god as a little child shall not enter into it and embracing them and laying his… Theophylact of Ohrid c. 1055 – after 1107PG 123:1007…belongs the kingdom of god amen i say to you whoever does not receive the kingdom of god as a child will not enter into it ' c and this example concerning the children also contributes… Origen c. 185–c. 253PG 11:1787…when someone came to him and said good master what shall i do to inherit eternal life and jesus said why callest thou me good none is good save one that… Origen c. 185–c. 253PG 13:363…heart in thy sight sanctify them in the day of their slaughter what shall i do that i may explain this he calls the torments the sanctification of those who are tormented sanctify them he says… Origen c. 185–c. 253PG 13:1279…guile here indeed the savior to him who said what good thing shall i do that i may inherit eternal life replied as if good in the proper sense applies to no one but god why… John Chrysostom c. 349–407PG 56:805…and behold one came to him and said good master what good shall i do that i may have eternal life and the rest it is not without reason to be asked in this place why… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…into the way a certain man running up and kneeling to him asked him good master what shall i do that i may receive life everlasting jesus however said to him why callest thou me good… Cyril of JerusalemPG 33:1051…and the remaining consequences as he answered him who came and said good master what shall i do that i may have eternal life furthermore also by departing from evil deeds and henceforth serving god for… Anthony the GreatPG 40:1093…his responses to the same a certain brother asked abbot anthony saying what shall i do that i may find mercy before god the holy old man answered him and said what i tell you observe… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:145…be negligent h of abba biare h someone asked abba biare saying what shall i do that i may be saved and he says to him go make your belly small and your handiwork small and… Origen c. 185–c. 253PG 11:467…but how is it not the case according to him who said why callest thou me good there is none good but one god the father that he should say why pray ye to me ye… Origen c. 185–c. 253PG 14:91…perceived it toward the only begotten he says good master he says why callest thou me good there is none good but one… Origen c. 185–c. 253PG 17:759C…d shall be all in all) (1 Cor. xv, 28). For this reason he conjectures that Christ said: Why do you call me good? No one is good, except one, God the Father (Mark x, 18). [There is] no trace of Arianism in th… Athanasius of Alexandria c. 296–373PG 26:1011B…e the Lord Himself prevents Himself from being called good, in so far as He had become man, saying: Why do you call me good? No one is good except God alone (Marc. X, 18). But Scripture does not refuse to call… Basil the Great c. 329–379PG 30:1159…beloved and the good are the same. On which account some have rightly defined the good as that which all things seek, 160. What is the sense of those words in Mark 10:18, "No one is good except God alone?" 291… Basil the Great c. 329–379PG 31:791…thing shall i do that i may have eternal life and he said unto him why callest thou me good there is none good but one that is god matth xix i receive not honor from… Cyril of Alexandria d. 444PG 72:493C…urally, firmly, and immutably good, fits it alone and uniquely. "For there is no one good but one, that is, God," according to the voice of the Savior himself (Marc. X, 18). Do not, therefore, look at him simply… Dionysius the Areopagite fl. c. 500PG 3:657…himself the divinely ruling one guiding us said to him who asked why callest thou me good there is no one good except one god this then has been examined by us in other places that… Antiochus of St. Sabas fl. c. 614-620PG 89:1433…theoarchy itself instructing us concerning itself why askest thou me concerning goodness there is none good but one that is god matth xix and to those in the vineyard because i am good matth xx and… Theophylact of Ohrid c. 1055 – after 1107PG 123:353…thing shall i do that i may have eternal life and he said unto him why callest thou me good there is none good but one that is god c this one did not come to… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…i do that i may receive life everlasting jesus however said to him why callest thou me good no one is good but one that is god thou knowest the commandments do not commit adultery do… Euthymius Zigabenus d. after 1118PG 130:47…their own to each of the divine persons from the same chapter there is none good but one that is god that and elsewhere… John Kyparissiotes d. after 1378PG 152:799B…t they are attributed to God primarily, as befitting Him; that is, unparticipatedly and essentially. For when Scripture says: None is good, except God alone (Mark x, 18), it is as if it said: No one is good b… Manuel II Palaiologos 1350–1425PG 156:487…say that we have not sinned we make him a liar and there is none good but one that is god and throughout all the scriptures you would find many such things if you searched but… Clement of Alexandria c. 150 – c. 215PG 9:607…said why callest thou me good none is good except one god thou knowest the commandments do not commit adultery do not kill do not steal do not bear false witness do not defraud honor thy… Origen c. 185–c. 253PG 11:1787…good none is good save one that is god but he said thou knowest the commandments do not kill do not commit adultery do not steal do not bear false witness honor thy father and thy… Origen c. 185–c. 253PG 17:365…the leprosy d completely vanishes h chapter xviii h v you know the commandments do not commit adultery do not kill do not steal and do not bear false witness honor your father and your mother… John Chrysostom c. 349–407PG 62:739…we are not converted christ advises do not steal do not fornicate do not commit adultery do not kill do not testify falsely honor your father and your mother love your neighbor as yourself be meek… Cyril of Alexandria d. 444PG 72:857…through moses he sends the man to them and says you know the commandments do not commit adultery do not murder etc a the law indeed forbids every sort of wickedness and condemns the ways of… Cosmas Indicopleustes fl. c. 535–550PG 88:1629…inherit eternal life he answered you know the commandments do not kill do not commit adultery do not steal do not bear false witness against your neighbor and the rest and when he said all these… John of Damascus c. 675–749PG 96:1341…saracen by no means christ since god has said do not steal do not commit adultery do not murder he does not will that we should steal commit adultery or murder the saracen not at all… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…thou me good no one is good but one that is god thou knowest the commandments do not commit adultery do not kill d do not steal do not bear false witness do not defraud honor… Irenaeus of Lyon c. 130–c. 202PG 7:1709A…so from the Scriptures." that the Savior, when the young man affirmed that he had kept these commandments, is said to have "looked upon him and loved him" (Mark 10:21). If he had been lying, Christ would ha… Clement of Alexandria c. 150 – c. 215PG 8:1159…and again when he says if thou wilt be perfect sell what thou hast and give to the poor he refutes the man who boasted that he had kept all the commandments from his youth for… Clement of Alexandria c. 150 – c. 215PG 9:609…if thou wilt be perfect sell whatsoever thou hast and distribute to the poor and thou shalt have treasure in heaven and come follow me but he being saddened at the word went away sorrowful… Origen c. 185–c. 253PG 11:1787…this he said to him one thing thou lackest sell all that thou hast and give to the poor and thou shalt have treasure in heaven b e do you see marcion how all the hearers… Origen c. 185–c. 253PG 12:327…if you wish to be perfect go sell all that you have and give to the poor and you will have treasure in heaven and come follow me this then is to set out from rameses… Origen c. 185–c. 253PG 12:911…wise for moses could not say go sell all that you have and give to the poor and you shall have treasure in heaven and come follow me for this is to give a portion to… Origen c. 185–c. 253PG 13:1289…by saying if you wish to be perfect go sell your possessions and give to the poor and you will have treasure in heaven and come follow me pay attention therefore if we are able to… Origen c. 185–c. 253PG 13:1297…become perfect to be persuaded by jesus who says go sell that thou hast and give to the poor and i think they are noble and possess all the things that characterize the bishop… Origen c. 185–c. 253PG 13:1315…you wish to be perfect c saying go sell what you possess and give to the poor and you will have treasure in heaven and come follow me but having seen the young man who had… Athanasius of Alexandria c. 296–373PG 26:827…being read was spoken to him 'go sell all that you have and give to the poor and you shall have treasure in heaven and come follow me ' and by such an oracle he was… Athanasius of Alexandria c. 296–373PG 28:885…which says if you wish to be perfect sell everything you have and give to the poor and you will have treasure in heaven and come follow me and judge the possession of riches to be… Basil the Great c. 329–379PG 31:111…man to whom it had been said by the lord sell what thou hast and give to the poor matt xix he writes thus tom ii page for if you have not murdered as you say… Basil the Great c. 329–379PG 31:767…faileth not luke xii all that thou hast sell and distribute unto the poor and thou shalt have treasure in heaven luke xviii that they may distribute easily communicate and lay up for themselves a good… Basil the Great c. 329–379PG 31:941…unreasoning kinsmen h answer h since b the lord says sell that thou hast and give to the poor and thou shalt have treasure in heaven and come follow me and again sell what you possess… Basil the Great c. 329–379PG 32:1155…you troubled why are you cast down in soul hearing sell what thou hast and give to the poor matth xix for if your possessions were to follow you into the future age even so they… Basil the Great c. 329–379PG 32:1529…were not yet perfect if thou wilt be perfect go sell what thou hast and give to the poor and the rest and b come follow me see then if we can answer the proposed question… Didymus the Blind c. 313–398PG 39:863…life but to teach in that he says sell all that c thou hast and give to the poor and come follow me and what thou hatest do not to another and render not evil for… John Chrysostom c. 349–407PG 56:793B…. But if I say to you: See what the sweetness of the saints is: therefore sell all things that you have, and give to the poor, and you shall possess all these (Mark 10. 21 and Luke 18. 22). Behold, you do not do… John Chrysostom c. 349–407PG 56:807…is still lacking to you go and sell all that you have and give to the poor and you will have treasure in heaven and come follow me as if he were to say i know… John Chrysostom c. 349–407PG 56:911…to him further if thou wilt be perfect go sell all that thou hast and give to the poor and thou shalt have treasure in heaven and come follow me he therefore who is such may… John Chrysostom c. 349–407PG 58:605…saying if thou wilt be perfect and then he says sell what thou hast and give to the poor and immediately again the rewards thou shalt have treasure in heaven and come follow me for indeed… John Chrysostom c. 349–407PG 59:227…but also another thing what is that sell all that you have and give to the poor and come follow me matt to follow christ here means to imitate christ what do we learn from this… John Chrysostom c. 349–407PG 60:67D…ower! Therefore Christ, as if it were not enough to dispense with money, see what He says: Sell all that you have, and give to the poor: and come, follow me (Mark 10:21). For if, with our wealth laid aside, w… John Chrysostom c. 349–407PG 60:195…prov xiii but christ if thou wilt be perfect sell all that thou hast and give to the poor and come follow me matth xix this is true perfection alms however is practiced not only with… John Chrysostom c. 349–407PG 61:269…man he says if you wish to be perfect sell your goods and give to the poor and come follow me matt and discoursing concerning the love of one's neighbor he says greater love has no… John Chrysostom c. 349–407PG 63:137…wish to enter the kingdom of heaven sell he says your possessions and give to the poor and you shall have treasure in heaven and again it is hard for a rich man to enter into… Cyril of Alexandria d. 444PG 68:863…he said if thou wilt be perfect go sell what thou possessest and give to the poor and thou shalt have treasure in heaven and come follow me it is necessary therefore for those who wish… Isidore of Pelusium d. c. 450PG 78:415…you who heard from the lord himself sell all that you have and give to the poor and you will have treasure in heaven and come follow me therefore if you desire to follow in his… Hesychius of Jerusalem d. after 450PG 93:1087…what are these if thou wilt be perfect go sell all that thou hast and give to the poor and come follow me for it is the greatest commandment to sell what one has and give… Dionysius the Areopagite fl. c. 500PG 4:925…inquiring about eternal life if thou wilt be perfect go sell what thou hast and give to the poor and thou shalt have treasure in heaven and come follow me matt xix and when he said… Andrew of Crete c. 660–740PG 97:1179…man saying if you wish to be perfect sell what you have and give to the poor and you will have treasure in heaven and come follow me now what the former youth had left undone… Cosmas of Jerusalem c. 675 – c. 760PG 38:573…christ says if you wish to be perfect sell what you possess and give to the poor and you will have treasure in heaven and come follow me but the young man being grieved for he… Theodore the Studite 759–826PG 99:811…my disciple and what he commands elsewhere sell all that you have and give to the poor and you will have treasure in heaven and come follow me neglecting these i say they build temples and… Moses bar Kepha c. 813-903PG 111:581…her if any one strike thy cheek present the other also go sell whatsoever thou hast and give to the poor and others of this kind again others think that the mystical paradise is a type… Symeon the New Theologian 949–1022PG 120:457…of tribulations for our lord also indicates this word sell your possessions and give to the poor and take up your cross and come follow me b he intimates the hardships and tribulations by the name… Euthymius the Hagiorite c. 955-1028PG 96:991…the law 'one thing you lack go sell all that you have and give to the poor and you will have treasure in heaven and come follow me taking up the cross ' he having heard… Theophylact of Ohrid c. 1055 – after 1107PG 123:355…said unto him if thou wilt be perfect go and sell that thou hast and give to the poor and thou shalt have treasure in heaven and come and follow me but when the young man… Theophylact of Ohrid c. 1055 – after 1107PG 123:597…him and said to him one thing is wanting to thee go sell whatsoever thou hast and give to the poor and thou shalt have treasure in heaven and come follow me having taken up thy… Theophylact of Ohrid c. 1055 – after 1107PG 123:1009…thing is wanting to thee sell all whatever thou hast and distribute to the poor and thou shalt have treasure in heaven and come follow me having heard these things he became sorrowful for he was… Nicetas of Serres fl. c. 1090PG 127:1379…the contrary christ speaks thus in mark go sell whatever you have and give to the poor and you shall have treasure in heaven and come follow me in which passage the cross signifies the oppression… Euthymius Zigabenus d. after 1118PG 129:527…said to the youth if thou wilt be perfect go sell what thou hast and give to the poor and thou shalt have treasure in heaven peter feared for himself and for the disciples as though… Theophanes Kerameus fl. 12th c.PG 132:921…most of all could have grieved him sell all that you have and give to the poor and you will have treasure in heaven and come follow me b here that serpent who from the beginning… Symeon of Thessalonica d. 1429PG 155:199…you wish to be perfect he said go sell what you have and give to the poor and you will have treasure in heaven and come follow me this is surely not the life of martyrdom… Serapion of ThmuisPG 40:935…these words you have brought into reality go sell what you possess and give to the poor and you shall have treasure in heaven and come follow me d and the power of this utterance is… Joannes ChrysostomusPG 51:197…he says to him if thou wilt be perfect go sell what thou hast and give to the poor and come follow me matth and yet if it were a law and a command this should… Irenaeus of Lyon c. 130–c. 202PG 7:1381…s; or, "the truth of the primary tetrad." Page 17. Tollens crucem, sequere. One must read in the Greek ἀκολούθει μοι. Which words are read in the Greek of Mark x, 22, καὶ δεῦρο ἀκολούθει μοι ἄρας τὸν σταυ… Clement of Alexandria c. 150 – c. 215PG 9:609…he was rich having many possessions and jesus looking around says to his disciples how hardly shall they that have riches enter into the kingdom of god and the disciples were amazed at his words but… Athanasius of Alexandria c. 296–373PG 27:1195…i did not wander for i remembered thee saying how difficultly will they that have riches enter into the kingdom of heaven c i kept hidden while i see the manifestation of thy testimonies that there… John Chrysostom c. 349–407PG 58:605…he went away silent downcast and gloomy what then does christ say how hardly shall they that have riches enter into the kingdom of heaven not casting blame on riches but on those held by them… Theophylact of Ohrid c. 1055 – after 1107PG 123:599…christ and jesus looking around says to his disciples 'how with difficulty shall they that have riches enter into the kingdom of god ' and the disciples were amazed at his words but jesus again answering… Clement of Alexandria c. 150 – c. 215PG 9:609…says to them children how hard it is a for those who trust in riches to enter into the kingdom of god it is easier for a camel to go through the eye of a needle… Theophylact of Ohrid c. 1055 – after 1107PG 123:599…answering says to them 'children how difficult it is for those who trust in riches to enter into the kingdom of god it is easier for a camel to go through the eye of a needle… Clement of Alexandria c. 150 – c. 215PG 8:953…faith in the scripture which says that a camel will sooner pass through the eye of a needle than a rich man become a philosopher on the other hand it counts the poor as blessed just… Clement of Alexandria c. 150 – c. 215PG 9:605…some having heard immediately and superficially the voice of the savior saying it is easier for a camel to pass through a needle s eye than for a rich man to enter into the kingdom of… Clement of Alexandria c. 150 – c. 215PG 9:609…those who trust in riches to enter into the kingdom of god it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Clement of Alexandria c. 150 – c. 215PG 9:631…commandments free invincible without disease and unwounded by money but if not it is easier for a camel to go through a needle s eye than for such a rich man to enter into the kingdom… Clement of Alexandria c. 150 – c. 215PG 9:1441…that of the poor because some having heard the words of christ it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Clement of Alexandria c. 150 – c. 215PG 9:1443…the camel about which he had argued in another book to pass through the eye of a needle than for them to enter into the kingdom of heaven with all the words of christ thus explained… Origen c. 185–c. 253PG 11:1313…souls after this concerning the judgment of jesus against the rich saying it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Origen c. 185–c. 253PG 11:1453…account of it matth xix regarding the saying that it is difficult for a rich man to enter into the kingdom of god whether one takes rich man more simply as one distracted by wealth and… Origen c. 185–c. 253PG 13:1295…his disciple who was sitting d near him simon son of john it is easier for a camel to enter through the eye of a needle than for a rich man to enter into the kingdom… Origen c. 185–c. 253PG 13:1301…it shows that while it is naturally impossible for a camel to go through the eye of a needle yet it is possible as far as god is concerned and so too… Origen c. 185–c. 253PG 13:1309B…⟧On the Difficulty of the Rich Man’s Entrance Some say that the "camel" is not an animal, but a thick rope used by sailors to cast anchors, as also in Mark x, 25 and Luke xviii, 25, and [as] Euthymius… Origen c. 185–c. 253PG 13:1311…entry of both rich men to salvation by the subjoined parable saying it is easier for a camel to enter through the eye of a needle than for a rich man into the kingdom of heaven… Eusebius of Caesarea c. 260–339PG 24:491…for thus the savior comparing the rich man to a camel said it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Basil the Great c. 329–379PG 31:287…for the kingdom of heaven does not receive them because he says it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Basil the Great c. 329–379PG 32:1533…he shows however that it is impossible for the camel to enter through the eye of a needle by its own power but since all things are placed in the power of god certainly this too… Epiphanius of Salamis c. 340–404PG 42:139…a subjoined to this the lord says it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven for… John Chrysostom c. 349–407PG 48:697…not my own teaching but the vote of christ himself who said it is easier for a camel to enter through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 55:133…school for this reason also christ was saying that it is difficult for a rich man to enter into the kingdom what is the patience of the needy shall not perish to the end never he… John Chrysostom c. 349–407PG 56:275…enter into the kingdom of heaven amen amen i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 56:809…therefore as he was going away the lord says hard it is for a rich man to enter into the kingdom of heaven it is easier for a camel to pass through the eye of a… John Chrysostom c. 349–407PG 56:811…of the gentiles that is the camel it was easy to pass through the eye of a needle that is through the narrow gate of which it is written strive to enter by the narrow gate… John Chrysostom c. 349–407PG 58:605…example of the camel and the needle it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven from… John Chrysostom c. 349–407PG 59:561…do you wish to be saved by wealth but it is easier for a camel to enter through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 61:495…from the lord of heaven himself for of them he says that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… John Chrysostom c. 349–407PG 62:253…is not worthy of me what when he says it is difficult for a rich man to enter into the kingdom of heaven or what when he says woe to you who are rich for you… John Chrysostom c. 349–407PG 62:261…virtue is achieved more easily through poverty for concerning wealth christ says it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… John Chrysostom c. 349–407PG 62:467…rich man shall hardly enter into the kingdom of heaven and again it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 63:137…and you shall have treasure in heaven and again it is hard for a rich man to enter into the kingdom of heaven matt xix do you see that one must even draw it to himself… John Chrysostom c. 349–407PG 63:231…nay rather listen to what christ says it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven matth… John Chrysostom c. 349–407PG 63:447…understand how often evils happen through money it is easier he says for a camel to go through the eye of a needle than for a rich man to enter into the re… John Chrysostom c. 349–407PG 63:641…has come hear the judgment of christ saying that it is impossible for a rich man to enter into the kingdom of heaven and against this judgment place the mountains and the earth and the sea… Cyril of Alexandria d. 444PG 72:429…things held dear by god for this sale declares alienation from god it is easier for a camel to pass through the eye of a needle xix he refers here to a camel not the beast… Cyril of Alexandria d. 444PG 72:811…those who have money to enter the kingdom of god and again it is easier for a camel rope to go through the eye of a needle than for a rich man to enter the kingdom… Procopius of Gaza c. 465–528PG 87:1439…written let your light shine before men and because it is difficult for a rich man to enter into the kingdom of heaven for such a reputation rouses those who hear it to a similar zeal… Procopius of Gaza c. 465–528PG 87:2623…the rich man to a camel when he said that it was easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven… Maximus the Confessor c. 580–662PG 91:791…xii h h on wealth and poverty and avarice h matthew xix it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… John of Damascus c. 675–749PG 95:1231…country and in his own house matth xix how difficult it is for a rich man to enter into the kingdom of heaven again i say to you it is easier for a camel to go… John of Damascus c. 675–749PG 95:1481…a the kingdom of heaven and again i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… Cosmas of Jerusalem c. 675 – c. 760PG 38:573…of all about his possessions jesus declared emphatically how difficult it is for a rich man to enter into the kingdom of the heavens or rather he clarified it more firmly with the example of the… Photius of Constantinople c. 810–c. 891PG 101:755…also for these rich men the heavenly commonwealth is inaccessible d and it is easier for a camel to go through the eye of a needle than for them to enter the kingdom of heaven how… Euthymius the Hagiorite c. 955-1028PG 96:991…those who have wealth to enter into the kingdom of god for it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… John VIII Xiphilinus c. 1010–1075PG 120:1217…who steals the goods of others and again i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:355…enter into the kingdom of heaven and again i say unto you it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:599…those who trust in riches to enter into the kingdom of god it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:601…this is evident from the example which the lord imposes saying that it is easier for a camel to pass through a needle's eye than for a b rich man to enter into the kingdom of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1011…those who possess money to enter into the kingdom of god for it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:1013…continuing on he also posits that it is impossible for he says it is easier for a camel to enter through the eye of a needle than for a rich man to be saved for it… Theophanes Kerameus fl. 12th c.PG 132:297…rich man brought forth bountifully he declares also that it is difficult for a rich man to enter into the kingdom of heaven and he says that the gospel was grieved on account of the man… Theophanes Kerameus fl. 12th c.PG 132:847…he might put before the eyes the difficulty for that to pass through the eye of a needle he did not wish to compare it then with any other vice and indeed he himself does not… Gregory Palamas c. 1296–1359PG 151:179…sins therefore it is difficult for a ruler to be saved and for a rich man to enter into the kingdom of god and how he says can you believe who receive glory from one another… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1061…not believe in this trusts in money and hearing the lord say it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom… Joannes ChrysostomusPG 51:21…perfection he went away grieving because of his riches christ said that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… Antonius Melissa fl. 11th centuryPG 136:881…concerning wealth and those who are rich and live well and decorously it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of… Antonius Melissa fl. 11th centuryPG 136:885…enter into the kingdom of heaven and again i say to you it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom… John Chrysostom c. 349–407PG 60:157…because he was at a loss that, these things being so, how it was possible for these things to happen. So also elsewhere the disciples say: Who can be saved? (Marc. 10:26). But see how many things are arranged,… Origen c. 185–c. 253PG 13:1311…that to the disciples saying who then can be saved he answers with men it is impossible but with god all things are possible therefore it is possible for a camel to enter through the eye… Theophylact of Ohrid c. 1055 – after 1107PG 123:601…themselves and who can be saved but jesus looking at them says with men it is impossible but not with god for all things are possible with god riches are not evil but those who possess… Clement of Alexandria c. 150 – c. 215PG 9:609…for all things are possible with god peter began to say to him lo we have left all and have followed thee and jesus answering says amen i say to you whosoever shall have left his… Clement of Alexandria c. 150 – c. 215PG 9:1167…peter says to the lord in the person of the apostles 'behold we have left all and have followed thee ' the lord answered him 'amen i say to you there is no man that hath… Athanasius of Alexandria c. 296–373PG 26:1419…still are in the present masters of such grace for they said lo we have left all and have followed thee we truly follow the lord and the feast of the lord we fulfill not by… John Chrysostom c. 349–407PG 56:275…himself was certainly going to possess it for when he had said we have left all and have followed you what shall we have christ answered them you shall sit upon twelve thrones judging the twelve… Theophylact of Ohrid c. 1055 – after 1107PG 123:601…is the question vers and peter began to say to him behold we have left all and have followed thee jesus answering said amen i say to you there is no man who has left house… Clement of Alexandria c. 150 – c. 215PG 8:1197…for generation through the divine assistance whoever they say does not hate father or mother or wife or children cannot be my disciple he does not command us to hate our own kin honor he says… Clement of Alexandria c. 150 – c. 215PG 9:1167…have followed thee ' the lord answered him 'amen i say to you there is no man that hath left house or parents or brethren or wife or children for the kingdom of god's sake who… Basil the Great c. 329–379PG 31:703…also the other virgins saying lord lord open to us but he answered and said verily i say unto you i know you not matt xxv b strive to enter in at the strait gate for… Basil the Great c. 329–379PG 31:727…also the other virgins saying lord lord open to us but he answered and said verily i say unto you i know you not ibid i tell you in that night there shall be two men… Basil the Great c. 329–379PG 31:941…his kinsfolk according to the flesh must remember the lord who says there is no man that hath left house or brethren or sisters or father or mother or wife or children or lands not… Basil the Great c. 329–379PG 31:1143…but he answers him thus everyone who has left house or brothers or sisters or father or mother or wife or children or fields on account of me and the gos d… Gregory of Nyssa c. 335–c. 395PG 46:439…say to you he says everyone who has left houses or brothers or sisters or father or mother or wife or children or fields shall receive an hundredfold and will inherit eternal life d do you… John Chrysostom c. 349–407PG 56:819A…house, or farm, or father, or mother, or wife, or children, will receive a hundredfold in this age, and in the future will possess eternal life (Matt. 19. 29. Mark 10. 29. 30). No one hired us, saying: Sell… John Chrysostom c. 349–407PG 57:227B…, or children, or lands, for my name’s sake, shall receive an hundredfold in this world, and in the world to come shall inherit eternal life (Id. XIX, 29, and Mark X, 29-30). 6. Blessed are they which do hunger… John Chrysostom c. 349–407PG 58:617…of heaven and concerning the recompense of things here for every one that hath left house or brethren or sisters shall receive a hundredfold in this world and concerning the rewards of the life beyond and… John Chrysostom c. 349–407PG 58:901…also the other virgins saying lord lord open to us but he answered and said verily i say unto you i know you not watch therefore for ye know neither the day nor the hour then… John Chrysostom c. 349–407PG 63:161…as christ also was saying to the disciples whosoever hath left houses or brethren or sisters or father or mother shall receive a hundredfold and shall inherit eternal life matth and again seek the kingdom of… John Chrysostom c. 349–407PG 63:173…if you despise wealth then you shall attain it hear christ saying there is no man that hath left father or mother or house or brethren who shall not receive an hundredfold and shall inherit eternal… Cyril of Alexandria d. 444PG 68:165…of me and he added and every one that hath forsaken brothers or sisters or father or mother or wife or children or lands or houses for my name's sake shall receive an hundredfold and shall… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…sit upon twelve thrones or rather as it is written elsewhere verily i say unto you there is no man that hath left house or parents or brethren or wife or children for the kingdom of… John of Damascus c. 675–749PG 96:223…twelve tribes of israel and everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake shall receive a hundredfold and shall possess life… Theophylact of Ohrid c. 1055 – after 1107PG 123:245…venetian codices of st mark h he makes a mention saying whosoever hath left house or brethren or sisters or father or mother or wife or children or lands for my name s sake shall receive… Theophylact of Ohrid c. 1055 – after 1107PG 123:357…are converted by regeneration understand the resurrection v s and every one that hath left house or brethren or sisters or father or mother or wife or children or lands for my name's sake shall receive… Theophylact of Ohrid c. 1055 – after 1107PG 123:423…also the other virgins saying lord lord open to us but he answered and said verily i say unto you i know you not watch therefore for ye know neither the day nor the hour wherein… Theophylact of Ohrid c. 1055 – after 1107PG 123:601…to you there is no man who has left house or brothers or sisters or father or mother or wife or children or lands for my sake and for the gospel who shall not receive a… Euthymius Zigabenus d. after 1118PG 129:193…justice and all these things shall be added unto you and again there is no man that hath left house or parents and so forth who shall not receive manifold more in this time and in… Euthymius Zigabenus d. after 1118PG 129:343…proceeding further he expressly discusses this also concerning spouses saying every one that hath left house or brethren or sisters or father or mother or wife or children or lands for my name's sake shall receive… Theophanes Kerameus fl. 12th c.PG 132:877…very doctrine of the gospel and every one that hath left houses or brethren or sisters or father or mother or wife or children or land for my name's sake shall receive an hundredfold and shall… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1215…every one that hath left house or father or mother or brethren or wife or children or lands for my name's sake and for the gospel shall receive a hundred fold and shall inherit life everlasting… John XIV Kalekas c. 1283–1347PG 150:273…will lose it but whoever shall lose his own soul for my sake and the gospel's this one will save it sweet is the present life not to all men but to those who… Gregory Palamas c. 1296–1359PG 151:325…believers in general he says everyone who has left house or brothers or sisters or father or mother or wife or children or lands for my name's sake shall receive an hundredfold and shall possess life… Symeon of Thessalonica d. 1429PG 155:199…disciples then he adds and everyone who has left houses or brothers or sisters or father or mother or wife or children or lands for my sake and the gospel's shall receive a hundredfold and shall… Isaias AbbasPG 40:1161…the twelve tribes of israel and whoever has left houses or brothers or sisters or father or mother or wife or children or fields for my name s sake shall receive a hundredfold and shall possess… Antonius Melissa fl. 11th centuryPG 136:769…twelve tribes of israel and everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of my name shall receive a hundredfold and shall… Clement of Rome d. c. 100PG 1:1087…his heavenly gifts and give them a hundredfold in the present life and in the world to come eternal life and may grant them eternal things in exchange for temporal and heavenly things for earthly let… Clement of Alexandria c. 150 – c. 215PG 9:609…hundredfold now in this time fields and riches and houses and brothers with persecutions and in the world to come is eternal life but many b will be first last and the last first v these… Origen c. 185–c. 253PG 11:581D…rth, as many as you have, or even more, in order to become a witness in Christ to God, that I might receive many times more, or, as Mark says, “a hundredfold” (Marc. x, 30). Far greater are the things multiplied… Basil the Great c. 329–379PG 31:943…and the gospel's who shall not receive an hundredfold in this time and in the world to come eternal life yet it is necessary to protest to those who act unjustly the sin of sacrilege according… John Chrysostom c. 349–407PG 56:815…therwise, in that age it is not difficult. Therefore, according to sound doctrine, it behooves us to understand what he says, He shall receive a hundredfold (Mark 10.30): not that he shall receive a hundredfo… Maximus the Confessor c. 580–662PG 90:1185…"Those who have the advantage even in afflictions," etc. This is indeed the evangelical promise: "A hundredfold now in this time, with persecutions" (Mark 10:30); this is what Maximus speaks of so excellently, that we ar… Theophylact of Ohrid c. 1055 – after 1107PG 123:601…for my sake and for the gospel who shall not receive a hundredfold now in this time houses and brothers and sisters c and mothers and children… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…and lands with persecutions and in the world to come eternal life but many that are first shall be last and the last first… Theophylact of Ohrid c. 1055 – after 1107PG 125:349…who has renounced all things will receive a hundredfold in this age and in the world to come eternal life but saw them afar off and embraced them d here he hints that they both saw… Irenaeus of Lyon c. 130–c. 202PG 7:959…the first solution and for this reason the lord said that the first shall be last and the last first and the prophet also signifies this same thing saying instead of your fathers sons have been… Origen c. 185–c. 253PG 13:1277…do that i may have eternal life and the rest down to but many that are first shall be last and the last first in the psalms it is written as if man were able to… John Chrysostom c. 349–407PG 53:155…it is fulfilled here what was said in the gospel that the first shall be last and the last first for behold although he had the prerogative from the firstborn and supposedly brought it first because… John Chrysostom c. 349–407PG 58:635…to jealousy as the sluggish because of this he always says the first shall be last and the last first but he associated also the harlots and the tax collectors so as to provoke them to… Cyril of Alexandria d. 444PG 69:837…the nations who also became the first according to that saying the first shall be last and the last first but in the remainder he says that since when the fullness of the gentiles has entered… Theophylact of Ohrid c. 1055 – after 1107PG 123:359…has become like the heavenly one possesses heaven within himself vers and many that are first shall be last and the last first by this he intimates the jews and the gentiles for those who were… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…and lands with persecutions and in the world to come eternal life but many that are first shall be last and the last first a although peter had left but few things he nonetheless calls them… Ruggerius fl. 18th centuryPG 10:563…the word of my lord jesus christ is fulfilled which says 'the first shall be last and the last first ' for whoever were later than i in the faith have become my superiors attaining the… Origen c. 185–c. 253PG 13:1363…rise again marcus has written the equivalent of these in this manner and they were in the way going up to jerusalem and jesus was proceeding before them and the rest until and on the third… Epiphanius of Salamis c. 340–404PG 42:1015…Jerusalem, John vii. Whence, returning again to Galilee, when the days of his assumption were being accomplished he returned to Jerusalem, Luke ix, 51, Mark x, 32: on which journey he is prevented by th… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…while those who left all and followed christ became first h vers and they were in the way going up to jerusalem and jesus was proceeding before them and they were amazed and following they were… Origen c. 185–c. 253PG 13:1363…took his twelve disciples aside in the way and said to them behold we go up to jerusalem and the son of man shall be delivered up to the chief priests paul who exhorts us to… Origen c. 185–c. 253PG 13:1365…the other eleven and when on the way he said to them behold we go up to jerusalem and what follows it is evident that he judged this one judas to be among those hearing and… Origen c. 185–c. 253PG 14:559…and on the way he said to them 'behold we are ascending to jerusalem and the son of man will be delivered to the chief priests and scribes and they will condemn him to death and… Athanasius of Alexandria c. 296–373PG 28:485…even foretold the coming events to his disciples behold we are going up to jerusalem and the son of man will be delivered into the hands of the elders and scribes and they will deliver him… Epiphanius of Salamis c. 340–404PG 41:317…own sheep as he refutes these men saying behold we are going up to jerusalem and the son of man will be handed over and will be killed and on the third day he will rise… Epiphanius of Salamis c. 340–404PG 41:717…faith has saved you he omitted these taking the twelve he said behold we go up to jerusalem and all things shall be accomplished that are written by the prophets concerning the son of man he… Epiphanius of Salamis c. 340–404PG 41:755…spirit d schol he mutilated these things taking the twelve he was saying behold we go up to jerusalem and all things that have been written in the prophets concerning the son of man will be… John Chrysostom c. 349–407PG 56:499…philosophized about the cross for the lord was saying to his disciples behold we go up to jerusalem and the son of man shall be delivered into the hands of sinners but paul reproving the galatians… John Chrysostom c. 349–407PG 56:821…up to jerusalem took the twelve disciples aside and said to them behold we go up to jerusalem and the son of man shall be betrayed to the chief priests and to the scribes and they… John Chrysostom c. 349–407PG 56:823…almost shaken how would the earth bear the force of the tempest behold we go up to jerusalem behold it is the word of one testifying so that they might treasure the memory of this foreknowledge… John Chrysostom c. 349–407PG 58:617…took the twelve disciples apart in the way and said to them behold we go up to jerusalem and the son of man shall be betrayed to the chief priests and the scribes and they shall… John Chrysostom c. 349–407PG 63:69…did he beseech him and again he says behold we are going up to jerusalem and the son of man will be betrayed to the chief priests and scribes and they will condemn him to death… John Chrysostom c. 349–407PG 63:291…what is it then why did he pray and again he said behold we go up to jerusalem and the son of man will be delivered to the chief priests and scribes and they will condemn… Cyril of Alexandria d. 444PG 74:591…he would sometimes speak to them privately saying behold we are going up to jerusalem and the son of man will be delivered into the hands of sinners and they will crucify him and they will… Cyril of Alexandria d. 444PG 74:617…had forewarned his holy disciples for what did he say to them behold we go up to jerusalem and the son of man shall be delivered unto the hands of sinners and they shall crucify him… Cyril of Alexandria d. 444PG 74:651…savior concerning his passion for christ had said behold we are going up to jerusalem and the son of man will be delivered into the hands of sinners and they will crucify him and they will… Cyril of Alexandria d. 444PG 75:1323…what way a for christ says to peter behold we are going up to jerusalem and the son of man will be delivered into the hands of sinners and they will mock him and they will… Cyril of Alexandria d. 444PG 76:411…whence he also foretold to the holy apostles behold we are going up to jerusalem and the son of man will be delivered into the hands of the gentiles to be mocked and to be scourged… Theodoret of Cyrrhus c. 386–458PG 80:919…to this matter for when the lord had often said to them behold we go up to jerusalem and the son of man shall be delivered up to be crucified and they shall kill him and… Theodoret of Cyrrhus c. 386–458PG 80:1165…temple and in three days i will raise it up and again behold we go up to jerusalem and the son of man shall be delivered unto the hands of sinners and they shall kill him… Anastasius I of Antioch d. 598PG 89:1347…he was saying to his disciples when about to ascend to jerusalem behold we go up to jerusalem and the son of man shall be delivered to the gentiles and to the chief priests and the… Andrew of Crete c. 660–740PG 97:1011…blessed passion so that when he hears him foretelling to the disciples behold we go up to jerusalem and the son of man shall be delivered to the chief priests and scribes and they shall condemn… John of Damascus c. 675–749PG 94:371…his disciples you know that after two days the passover shall be and the son of man shall be delivered up to be crucified but mark says it was the passover and the unleavened bread after… Theophylact of Ohrid c. 1055 – after 1107PG 123:361…aside on the way and said to them behold we are going up to jerusalem and the son of man will be betrayed to the chief priests and scribes and they will condemn him to death… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…to say to them the things that were to happen to him behold we go up to jerusalem and the son of man shall be delivered up to the chief priests and the scribes and they… Euthymius Zigabenus d. after 1118PG 128:697…says all these things for he used to say to his disciples behold we go up to jerusalem and the son of man shall be delivered unto the chief priests and unto the scribes and they… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1127…the passion to them and constantly unfolding the discourse about it now saying behold we go up to jerusalem and the son of man shall be delivered to the gentiles and shall be killed now as… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1135…to them and continuously turning the discourse about it at one time behold we go up to jerusalem and the son of man will be delivered d to the gentiles and will be killed and at… John VI Kantakouzenos c. 1292–1383PG 154:459…events were to befall him behold for he says we are going up to jerusalem and the son of man shall be delivered to the chief priests and the scribes and they shall deliver him to… Cyril of JerusalemPG 33:779…lost to its sins might not be destroyed behold we are going up to jerusalem and the son of man will be betrayed and crucified and again he set his face to go to jerusalem and… Joannes ChrysostomusPG 51:379D…ing, and in all things he showed the same ardor. For when Christ had said, "They shall deliver up the Son of man, and they shall scourge Him, and crucify Him" (Mark 10:33, 34), he himself says, "Merciful to you… Basil of SeleuciaPG 85:343…sounding forth these words about the passion even before the passion says behold we go up to jerusalem and the son of man shall be delivered into the hands of the elders and scribes and they… Basil of SeleuciaPG 85:355…the passion with a manly spirit behold he says we are going up to jerusalem and the son of man will be delivered into the hands of men he anticipates the intent of the jews with… John of Carpathus fl. 7th centuryPG 85:1861…i will make you to become fishers of men xxxi on that behold we go up to jerusalem and the son of man shall be betrayed into the hands of sinners xxxii on that father if… Origen c. 185–c. 253PG 13:1363…the way and said to them and the rest until and on the third day he shall rise again marcus has written the equivalent of these in this manner and they were in the way going… Epiphanius of Salamis c. 340–404PG 41:717…of man he shall be delivered and shall be killed and on the third day he shall rise again he omitted all these things b he omitted the chapter of the ass and bethphage and the… John Chrysostom c. 349–407PG 56:821…deliver him to the gentiles to be mocked and scourged and crucified and the third day he shall rise again then came to him the mother of the sons of zebedee with her sons adoring and… John Chrysostom c. 349–407PG 56:823…deliver him to the gentiles to be mocked and to be crucified and the third day he shall rise again do not think that it was only then that christ was delivered to the priests and… John Chrysostom c. 349–407PG 58:617…him to the gentiles to mock and to scourge and to crucify him and the third day he shall rise again he does not go up to jerusalem hastily upon arriving from galilee but first having… Cyril of Alexandria d. 444PG 74:617…shall be delivered unto the hands of sinners and they shall crucify him and shall kill him and the third day he shall rise again matt xx the mention of these things is also necessary for… Theodoret of Cyrrhus c. 386–458PG 80:1165…of man shall be delivered unto the hands of sinners and they shall kill him and the third day he shall rise again wherefore he rightly called death a sleep c vers for even the man… Andrew of Crete c. 660–740PG 97:1011…shall condemn him to death and shall deliver him to the gentiles and they shall mock him and shall kill him and on the third day he shall rise again he may immediately cast away every… Leo VI the Wise 866–912PG 107:83…addition for the fullness of exultation did he not say and on the third day he shall rise again how do you not dispel the fear conceived from his passion with the hope of the resurrection… Theophylact of Ohrid c. 1055 – after 1107PG 123:587…of men and they shall kill him and having been killed on the third day he shall rise again but they were ignorant of the saying and were afraid to ask him everywhere among his miracles… Theophylact of Ohrid c. 1055 – after 1107PG 123:603…shall condemn him to death and shall deliver him to the gentiles and they shall mock him and shall scourge him and shall spit upon him and shall kill him and on the third day he… Euthymius Zigabenus d. after 1118PG 129:537…hidden from them that is it was unknown i mean and on the third day he shall rise again and they did not know what was being said about him as we also said at the… Theophanes Kerameus fl. 12th c.PG 132:553…spat upon he promises the consolation of all these things that on the third day he shall rise again and there come to him james and john the sons of zebedee saying but he said what… Nicetas Choniates c. 1155–1217PG 139:1251…into the hands of men and they shall kill him and on the third day he shall rise again matt xx and to him who wished to follow the foxes he says have holes and the… Basil of SeleuciaPG 85:343…be delivered into the hands of the elders and scribes and they shall kill him and the third day he shall rise again he shows both the knowledge of the time and that the passion is… Basil of SeleuciaPG 85:345…of the elders and scribes and they shall kill him and on the third day he shall rise again if you are grieved by the passion let the resurrection heal your grief if you shudder at… Clement of Rome d. c. 100PG 1:945…sakes we having now met together in one place peter and andrew james and john the sons of zebedee philip and bartholomew thomas and matthew james the son of alphaeus and lebbaeus who was surnamed thaddaeus… Origen c. 185–c. 253PG 13:1371…was recorded by mark in these words and there come to him james and john the sons of zebedee and say to him and the rest up to they began to be indignant about james and… Caesarius of Nazianzus c. 330-368/369PG 38:1031…our parents h interrogation cxxxi h how then does he say to james and john the sons of zebedee who were asking for a seat with him to sit at my right hand and at my… Epiphanius of Salamis c. 340–404PG 41:277…forth heralds into the whole world simon peter and andrew his brother james and john the sons of zebedee whom he had long before chosen philip and bartholomew matthew thomas and judas and thaddaeus simon the… Epiphanius of Salamis c. 340–404PG 41:917…he saw simon peter and andrew his brother casting nets and again james and john the sons of zebedee and he called them completely and having cast aside their nets then they followed him now luke… Epiphanius of Salamis c. 340–404PG 42:853…forth preachers into the whole world simon peter and andrew his brother james and john the sons of zebedee whom he had previously chosen philip and bartholomew matthew and thomas and judas and thaddaeus simon the… John Chrysostom c. 349–407PG 56:825B…she was sent by her sons not only from the evangelist Mark, who manifestly declares that the brothers themselves approached Jesus and asked these same things (Mark 10.35), but also from the present words of Ch… John Chrysostom c. 349–407PG 58:885…ngular verb. I will provide examples in the Index. P. 646 (col. 619, med.). "They were going before," he says. "I do not understand 'they were going before'." Mark X, 35 has prosporeuontai (they are going be… John Chrysostom c. 349–407PG 59:191B…aying, "Who is the greatest in the kingdom of heaven?" (Matt. 18:1); when the sons of Zebedee ask that one may sit on his right hand and the other on his left (Mark 10:35, 37). Why then did they not ask here? B… Theophylact of Ohrid c. 1055 – after 1107PG 123:605…a vers and james and john the sons of zebedee come unto him saying master we would that whatsoever we shall desire thou shouldest do for… Theophylact of Ohrid c. 1055 – after 1107PG 123:757…at the draught of fishes which they had taken and similarly also james and john the sons of zebedee who were partners with simon and jesus said to simon fear not from henceforth thou shalt catch… Euthymius Zigabenus d. after 1118PG 129:1493…also in the eleventh chapter of luke what is said likewise also james and john the sons of zebedee who were partners with simon and what follows and read their explanation for you will find an… Theophanes Kerameus fl. 12th c.PG 132:553…the third day he shall rise again and there come to him james and john the sons of zebedee saying but he said what will you that i should do for you and they said grant… Theophylact of Ohrid c. 1055 – after 1107PG 123:605…would that whatsoever we shall desire thou shouldest do for us and he said unto them what would ye that i should do for you and they said unto him grant unto us that we may… Theophanes Kerameus fl. 12th c.PG 132:553…john the sons of zebedee saying but he said what will you that i should do for you and they said grant to us that we may sit one on thy right hand and one on… John Chrysostom c. 349–407PG 48:773A…approached Jesus as he was departing for Jerusalem, with her children, saying: "Command that my two sons may sit, one at thy right hand, and one at thy left" (Mark 10. 37). Another evangelist says that the chil… John Chrysostom c. 349–407PG 56:825…but she said command that these my two sons may sit the one on thy right hand and the other on thy left in thy kingdom we do not say that she asked rightly but we… Cyril of Alexandria d. 444PG 75:417…them and indeed she approached and said command that my two sons may sit one on thy right hand and the one on thy left b through these words the woman clearly seems to want to… Cyril of Alexandria d. 444PG 75:647…saith unto him grant that these my two sons may sit the one on thy right hand and the other on the left in thy kingdom iii esdr iv and truth liveth and abideth and b… Theophylact of Ohrid c. 1055 – after 1107PG 123:605…unto them what would ye that i should do for you and they said unto him grant unto us that we may sit one on thy right hand and the other on thy left hand in… Theophanes Kerameus fl. 12th c.PG 132:553…you that i should do for you and they said grant to us that we may sit one on thy right hand and one on thy left in thy glory another evangelist says that their mother… Irenaeus of Lyon c. 130–c. 202PG 7:659B…t sit at his right hand and left in his kingdom, the Lord added this redemption, saying: "Can you be baptized with the baptism that I am to be baptized with?" [Mark X, 38]. And they say that Paul expressly and… John Chrysostom c. 349–407PG 48:773D…will bring you the proof from Jesus himself, who knows the mysteries. For since they asked these things, hear what he says to them: "Ye know not what ye ask" (Mark 10. 38). What is clearer than this proof? Does… John Chrysostom c. 349–407PG 48:775A…f the drowsiness; you have not yet stripped for the contests. Can you drink the cup that I drink, and be baptized with the baptism with which I am baptized? (Mark X, 38). He calls the cross a cup and a baptis… John Chrysostom c. 349–407PG 50:637D…alls His own death a baptism. For, speaking to the sons of Zebedee: Can you drink the cup, He says, and be baptized with the baptism with which I am baptized? (Mark 10. 38). With what baptism was Christ baptized… John Chrysostom c. 349–407PG 56:827B…(Jacob. 2. 10). Therefore also the Lord answers them: Can you drink the cup that I am going to drink, or be baptized with the baptism with which I am baptized (Marc. 10. 38)? Did the Lord not know that they could… John Chrysostom c. 349–407PG 58:619…able to drink the cup that i am to drink and to be baptized with the baptism that i am to be baptized with do you see how he immediately turned them away from their false… John Chrysostom c. 349–407PG 59:151…is baptism called a cross but the cross is also called baptism with the baptism that i am baptized withal shall ye be baptized mark x and again i have a baptism to be baptized with… Theophylact of Ohrid c. 1055 – after 1107PG 123:605…right hand and the other on thy left hand in thy glory but jesus said unto them ye know not what ye ask can ye drink of the cup that i drink of and be baptized… Euthymius Zigabenus d. after 1118PG 129:539…b for he says vers are you able to drink the cup and be baptized with the baptism that i am baptized with he calls the cup the cup of death and the baptism that which… Cyril of JerusalemPG 33:439C…Savior is accustomed to call martyrdom a baptism too, saying: "Can you drink the cup that I drink, and be baptized with the baptism with which I am baptized?" (Marc. x, 38). And the martyrs indeed confess, havin… John Chrysostom c. 349–407PG 59:151A…(Ibid. V, 5). And not only is baptism called a cross, but the cross is also called baptism. "With the baptism that I am baptized withal shall ye be baptized" (Mark X, 39); and again, "I have a baptism to be ba… John Chrysostom c. 349–407PG 60:199C…s everyone. This is what Christ was saying, "The cup which I am to drink, you will drink; and with the baptism with which I am baptized, you will be baptized" (Mark 10.39). "And he killed," he says, "James, the… Theophylact of Ohrid c. 1055 – after 1107PG 123:605…jesus said unto them ye know not what ye ask can ye drink of the cup that i drink of and be baptized with the baptism that i am baptized with and they said unto him… Euthymius Zigabenus d. after 1118PG 129:539…says vers are you able to drink the cup and be baptized with the baptism that i am baptized with he calls the cup the cup of death and the baptism that which is through blood… Origen c. 185–c. 253PG 12:1479…asking yet the sitting at my right hand and on the left is not mine to give but it is for those for whom it has been prepared by my father this is said not because… Athanasius of Alexandria c. 296–373PG 26:1381…indeed you shall drink but to sit at my right hand or my left hand is not mine to give except to those for whom it has been prepared therefore let us be tender hearted toward… Gregory of Nazianzus c. 329–390PG 36:299…he add the cup indeed you shall drink but to place them on my right hand and on my left is not mine to give but belongs to those for whom it has been given is… Epiphanius of Salamis c. 340–404PG 42:231…they said we can he added you will indeed drink my cup but to sit on my right hand and on my left is not mine to give but is for those for whom it has… John Chrysostom c. 349–407PG 48:769…them to be spoken in another saying but it is written 'but to sit on my right hand and on my left is not mine to give but to those for whom it has been prepared… John Chrysostom c. 349–407PG 48:773…be his also for this reason he did not say simply it is not mine to give but what it is not mine to give but to those for whom it has been prepared he shows… John Chrysostom c. 349–407PG 48:775…times but to sit at my right hand and my left this is not mine to give but to those for whom it has been prepared what he says is of this sort b you shall… John Chrysostom c. 349–407PG 59:371A…ey have conceived a great opinion of Him? Wherefore He says to the sons of Zebedee: "It is not mine to give, but to them for whom it is prepared by my Father" (Mark 10:40). And yet He Himself is the one who jud… John Chrysostom c. 349–407PG 60:671D…at some were preeminent and excelled; for he says: "But to sit on my right hand or on my left is not mine to give, but to those for whom it has been prepared" (Mark 10:40). And he prefers Peter to them, saying:… John Chrysostom c. 349–407PG 62:33…sit upon twelve thrones judging the twelve tribes of israel and again but to sit on my right hand and on my left is not mine to give but for whom it is prepared by my… Cosmas Indicopleustes fl. c. 535–550PG 88:347…on his left in the kingdom he answered with these words it is not mine to give but it shall be given to them for whom it is prepared of my father they therefore who are… Theophylact of Ohrid c. 1055 – after 1107PG 123:363…with the baptism with which i am baptized you shall be baptized but to sit on my right and left is not mine to give but to them for whom it is prepared by my father… Theophylact of Ohrid c. 1055 – after 1107PG 123:605…with the baptism that i am baptized withal shall ye be baptized but to sit on my right hand and on my left hand is not mine to give but it shall be given to them… Theophylact of Ohrid c. 1055 – after 1107PG 123:363…twelve thrones is to be glorified on account of virtue d verses and when the ten heard it they were indignant at the two brothers but jesus called them to him and said you know that… Theophylact of Ohrid c. 1055 – after 1107PG 123:607…a greater degree b than you that person will precede you vers and when the ten heard it they began to be indignant concerning james and john and jesus having called them to himself says to… Theophanes Kerameus fl. 12th c.PG 132:559…said he hinted through the term chair at a preeminence of honor and when the ten heard it they began to be angry with james and john it is not strange that the disciples being still… Basil the Great c. 329–379PG 31:837…be accounted the greatest and jesus said unto them the kings of the gentiles exercise lordship over them and they that exercise authority upon them are called benefactors but ye shall not be so but he… John Chrysostom c. 349–407PG 48:775C…and those who are great exercise power over them: but among you it shall not be so; but whoever wishes to become first among you, let him be the last of all (Mark X, 42, 43). Do you perceive that they desired… Cyril of Alexandria d. 444PG 75:419…his speech should seem to pertain only to them the kings of the gentiles exercise lordship over them and the princes have power over them but it shall not be so among you but whoever wishes… Theodoret of Cyrrhus c. 386–458PG 80:1921…rule over their subjects thus also the lord says the kings of the gentiles exercise lordship over them and they that exercise authority upon them are called benefactors there are also certain angels who are called… Theophylact of Ohrid c. 1055 – after 1107PG 123:363…when the ten heard it they were indignant at the two brothers but jesus called them to him and said you know that the princes of the gentiles lord it over them and the great exercise… Theophylact of Ohrid c. 1055 – after 1107PG 123:607…that those who are considered to rule over the gentiles lord it over them and their great ones exercise authority over them but it shall not be so among you but whoever wishes to become great… Theophanes Kerameus fl. 12th c.PG 132:559…teaching for calling them to him he said to them d you know that they which are accounted to rule over the gentiles exercise lordship over them and their great ones exercise authority upon them it… Basil the Great c. 329–379PG 31:745…are great exercise authority upon them but it shall not be so among you but whosoever will be great d among you let him be your minister and whosoever will be chief among you let him… Basil the Great c. 329–379PG 31:765…desire to become great among you shall be your minister mark and whosoever shall desire to become first among you shall be the servant of all philippians… Theophylact of Ohrid c. 1055 – after 1107PG 123:365…not so shall it be among you but whoever desires to become great among you shall be your minister and whoever desires to be first among you shall be your servant just as the son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:607…it shall not be so among you but whoever wishes to become great among you shall be your minister and whoever wishes to become first of all shall be servant of all for even the son… John Chrysostom c. 349–407PG 61:97…rise up against one another. For he who humbles himself will be exalted, he says; and, He who wishes to be the first of all, let him be the servant of all (Mark 10:44). These are the things that are written… Theodoret of Cyrrhus c. 386–458PG 82:255…written whosoever will be great among you let him be your minister and whosoever of you will be the chiefest shall be servant of all and let every man abide in the same calling wherein he… Theodoret of Cyrrhus c. 386–458PG 84:1259…, 1221, concerning ascetics. 20, 8. II, 162. 20, 16. II, 54. IV, 1022. 20, 18, 19. I, 868. 20, 22. I, 116, 1422. 20, 25. I, 1520. 20, 27. III, 188 (where Marc. 10, 44). Eschatos for doulos. 20, 28. I,… Clement of Rome d. c. 100PG 1:801…those in need as our lord jesus christ himself did not come to be ministered unto but to minister and to give his life as a ransom for many thus therefore it behooves them also to… Origen c. 185–c. 253PG 13:1389…the nations lord it over them ' and the rest up to and to give his life a ransom for many b mark wrote down the equivalents of these things as well we have observed just… Origen c. 185–c. 253PG 13:1393…should do likewise that he may be exalted through these things as the son of man came not to be ministered unto but to minister for even if the angels ministered to him when they approached… Origen c. 185–c. 253PG 13:1695…whoever wishes to be first among you shall be the last as the son of man came not to be ministered unto but to minister and to give his life a ransom for many moreover it… Athanasius of Alexandria c. 296–373PG 27:461…womb to be his servant and he himself says in the gospels the son of man came not to be ministered unto but to minister let those who defame me be clothed with shame for what… Basil the Great c. 329–379PG 31:747…a of man came not to be ministered unto but to minister and to give his life a ransom for many matt xx be not… Macarius of Egypt c. 300–391PG 34:1035…balanced with the lord for he himself says 'i did not come to be ministered unto but to minister ' being a minister he also though he seems to possess the burden resulting from the labor… Macarius of Egypt c. 300–391PG 34:1037…lord as equal according to his strength for he himself said 'i came not to be ministered unto but to minister' matt xx this one therefore a minister although he seemed to have a burden from… John Chrysostom c. 349–407PG 48:785…first among you let him be the servant of all for indeed the son of man came not to be served but to serve if then he came to serve and to teach humility do not… John Chrysostom c. 349–407PG 55:191…a domestic example saying as the son of man did not come to be ministered unto but to minister and to give his life a ransom for many ibid v but if he casts out demons… John Chrysostom c. 349–407PG 56:831…indignant against them when they ought not to have been just as the son of man came not to be ministered unto but to minister and to give his life a redemption for many for we… John Chrysostom c. 349–407PG 56:919…from heaven he said you know not of what spirit you are the son of man came not to judge c the world but to save it luke but concerning the second he says thus for… John Chrysostom c. 349–407PG 61:271…highest love therefore he did not stop there but added even as the son of man came not to be served but to serve and to give his life as a ransom for many ibid v… Cyril of Alexandria d. 444PG 74:853…world with flesh not to be ministered unto as he himself says but to minister and to give his soul a ransom for many indeed he confessed that he had clearly come to fulfill the promise… Cyril of Alexandria d. 444PG 76:1369…for the measures of human nature for as he himself says somewhere the son of man came not to be ministered unto but to minister and to give his life a ransom for many that he… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…honor and again but i am among you as he that serveth for even the son of man came not to be ministered unto but to minister and to give his life a ransom for many… Antiochus of St. Sabas fl. c. 614-620PG 89:1773…rebuked them and said you know not of what spirit you are the son of man came not to destroy men s lives but to save them to him be glory for ever and ever amen… Tarasius of Constantinople c. 730-806PG 98:1393…in this also imitating christ the master with divine zeal saying i came not to be ministered unto but to minister matt xx providing an example of humility to his disciples furthermore he had prayer which… Theophylact of Ohrid c. 1055 – after 1107PG 123:607…whoever wishes to become first of all shall be servant of all for even the son of man did not come to be ministered to but to minister and to give his soul as a ransom… Theophylact of Ohrid c. 1055 – after 1107PG 123:827…them and said you know not of what spirit you are for the son of man came not to destroy men s souls but to save and they went into another village what is it that… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:653…i came not to be ministered unto but to minister a and there is another who wishes to live in a different way that is… Anacletus fl. c. 76-88 ADPG 2:813…humble he should be just as our lord savior did not come to be ministered unto but to minister and if any man be overtaken in any fault you who are spiritual instruct such a one… Basil of SeleuciaPG 85:289…punishing as i said but by healing as he himself says somewhere the son of man came not to judge the world but that… Antonius Melissa fl. 11th centuryPG 136:1175…last of all for the son of man also is not come to be ministered unto but to minister matth xx he who exalts himself shall be humbled and he who humbles himself shall be exalted… Theophylact of Ohrid c. 1055 – after 1107PG 123:607…world vers and they come to jericho and as he was leaving jericho with his disciples and a great crowd the son of timaeus bartimaeus the blind man… Pope Callistus I c. 165-222 (pope 217-222)PG 10:117…loud voice and with tears i do lord at that very hour he began to cry out and say i have truly seen the lord jesus christ the true light who has enlightened me he then… Origen c. 185–c. 253PG 11:1851…that jesus was passing by and he cried out saying jesu son of david have mercy on me and standing still he commanded him to be brought and when he had approached he asked him what… Origen c. 185–c. 253PG 13:737…above further since many were rebuking him as he cried out son of david have mercy on me that he should be silent i ask whether you can say that those many who rebuke him the… Origen c. 185–c. 253PG 13:1411…in jesus a you will perceive how this blind man says son of david have mercy on me whom many rebuke for many are those coming forth from jericho out of the nations rebuking the poverty… Origen c. 185–c. 253PG 13:1413…should do unto thee he spoke a voice greater than thou son of david have mercy on me for a greater thing has been conceived than thou son of david by him who says rabboni and… John Chrysostom c. 349–407PG 59:599…the apostles thus invoked the saviour of the world saying jesus son of david have mercy on me luke whence didst thou learn to call upon him thus who didst not learn whom to invoke thou… John Chrysostom c. 349–407PG 59:653…as you have just heard following in the lord s footsteps son of david have mercy on me matt oh the faith of the gentiles oh the ingratitude of the jews the canaanite who was cut… John Chrysostom c. 349–407PG 59:655…moreover did the demon possessed call the savior to their help son of david have mercy on me does the kinship of david have power against demons whence that cry to the one prophesying son of… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:753…for the martyr a xix with this miracle datianus was struck and he began to cry out and say alas can we not overcome even the dead on the contrary the greater the harshness we use… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…' ' ' latin column sat by the way begging and having heard that it was jesus of nazareth he began to cry out and say jesus son of david have mercy on me and many… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…told him that jesus of nazareth passeth by and he cried saying jesus thou son of david have mercy on me and they which went before rebuked him that he should hold his peace but he… John Zonaras d. after 1159PG 134:1155…he was struck he asked those present what the place was called and when he heard that it was called phrygia he cried out o sun you have destroyed julian… Basil of SeleuciaPG 85:247…she becomes the beginning of piety for the pious crying out son of david have mercy on me oh to how many myriads of jews did christ show mercy and from those very same people who… Origen c. 185–c. 253PG 11:1851…that jesus was passing by and he cried out saying jesu son of david have mercy on me and standing still he commanded him to be brought and when he had approached he asked him what… Origen c. 185–c. 253PG 13:737…above further since many were rebuking him as he cried out son of david have mercy on me that he should be silent i ask whether you can say that those many who rebuke him the… Origen c. 185–c. 253PG 13:1411…in jesus a you will perceive how this blind man says son of david have mercy on me whom many rebuke for many are those coming forth from jericho out of the nations rebuking the poverty… Origen c. 185–c. 253PG 13:1413…should do unto thee he spoke a voice greater than thou son of david have mercy on me for a greater thing has been conceived than thou son of david by him who says rabboni and… John Chrysostom c. 349–407PG 59:599…the apostles thus invoked the saviour of the world saying jesus son of david have mercy on me luke whence didst thou learn to call upon him thus who didst not learn whom to invoke thou… John Chrysostom c. 349–407PG 59:653…as you have just heard following in the lord s footsteps son of david have mercy on me matt oh the faith of the gentiles oh the ingratitude of the jews the canaanite who was cut… John Chrysostom c. 349–407PG 59:655…moreover did the demon possessed call the savior to their help son of david have mercy on me does the kinship of david have power against demons whence that cry to the one prophesying son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…jesus of nazareth he began to cry out and say jesus son of david have mercy on me and many rebuked him that he should hold his peace but he cried out the more son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…jesus of nazareth passeth by and he cried saying jesus thou son of david have mercy on me and they which went before rebuked him that he should hold his peace but he cried so much… Basil of SeleuciaPG 85:247…she becomes the beginning of piety for the pious crying out son of david have mercy on me oh to how many myriads of jews did christ show mercy and from those very same people who… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…son of david have mercy on me and jesus stood and ordered him to be called and they call the blind man saying to him be of good comfort arise he calleth thee who casting off… Origen c. 185–c. 253PG 13:1413D…e, who was also a beggar by name, and who also knew that Christ was sprung from the seed of David. HUETIUS. (86) "And leaping up came to Jesus." Some codices, Mark x, 50, and the Vulgate edition, [have] "leapi… Origen c. 185–c. 253PG 13:1413…jesus and having obtained from him the response given to his request what wilt thou that i should do unto thee he spoke a voice greater than thou son of david have mercy on me for… John Chrysostom c. 349–407PG 59:601…stand near his body he ordered him to be brought and says what wilt thou that i should do unto thee luke he does not ask idly for he could have sent the healing even to… Photius of Constantinople c. 810–c. 891PG 101:523…too the will of the supernatural divinity is introduced but the phrase what wilt thou that i should do unto thee and if thou wilt be perfect clearly does not concern the hypostasis of our savior… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…his garment arose and came to jesus and jesus answering saith to him what wilt thou that i should do to thee and the blind man said to him rabboni that i may see and jesus… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…as being truly worthy c to draw near to him and asks him what wilt thou that i should do unto thee not as if he were ignorant but so that it might not seem to… Origen c. 185–c. 253PG 13:1413…the words rabboni that i may receive my sight he said to him go thy way thy faith hath made thee whole and the savior on the one hand said to him go thy way but… Athanasius of Alexandria c. 296–373PG 28:665B…son working the miracle that brings about the healing, but the faith of the person who approaches him. For it is written: "Thy faith hath made thee whole" (Marc. x, 52). This is also to be understood in this… Theophylact of Ohrid c. 1055 – after 1107PG 123:609…said to him rabboni that i may see and jesus said to him go thy way thy faith hath made thee whole and immediately he received his sight and followed jesus in the way matthew mentions… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…jesus said unto him receive thy sight thy faith hath saved thee and immediately he received his sight and followed him glorifying god and all the people when they saw it gave praise unto god the… John Chrysostom c. 349–407PG 56:827D…am baptized, you shall be baptized: but to sit at my right hand, or at the left, is not mine to give to you, but to those for whom it is prepared by my Father (Marc. 10. 59). Did He not have the power to grant to…