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Where the Fathers quote Galatians 1

477 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

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Expounded by the Fathers
Isidore of PelusiumPG 78:857expounds v.8“αλλα και εαν ημεις η αγγελος εξ ουρανου ευαγγελιζηται υμιν παρ᾿ ο ευηγγελισαμεθα υμιν, αναθεμα εστω.”165. On the Apostle’s statement «Even if an angel from heaven should preach to you»
1Gal 1:1
Polycarp of Smyrna c. 69–c. 156PG 5:1015…heaven who shall believe in our lord jesus christ and in his father who raised him from the dead pray for all the saints pray also for kings and powers and princes and for those who… Polycarp of Smyrna c. 69–c. 156PG 5:1019…heaven who will believe in our lord jesus christ and in his father who raised him from the dead pray for all the saints pray also for kings and powers and princes and for those who… Hippolytus of Rome c. 170–235PG 10:735…rouse him that is to say david just as paul also says and god the father who raised him from the dead but by saying the sceptre shall not be taken away from juda nor a… Origen c. 185–c. 253PG 14:1293…ad galatas h ex initio libri primi from what the apostle said paul an apostle not of men nor through man but through jesus christ it is clearly given to be understood that christ jesus was… Origen c. 185–c. 253PG 17:583…origenes from that which the apostle said paul an apostle not from men neither by man but by jesus christ it is given to be understood clearly that jesus christ was not a man but was… Athanasius of Alexandria c. 296–373PG 26:1013…galatians paul an apostle not from men nor through man but through jesus christ and god the father who raised him from the dead and a little later but i make known to you brethren this… Athanasius of Alexandria c. 296–373PG 26:1199…galatians paul an apostle not from men nor through man but through jesus christ and god the father who raised him from the dead yet the holy spirit sent paul and barnabas approved to preach jesus… Athanasius of Alexandria c. 296–373PG 28:291…which is at corinth the fourth to the galatians whose beginning is paul an apostle not of men neither by… Athanasius of Alexandria c. 296–373PG 28:293…men but by jesus christ and god the father the fifth to the ephesians whose beginning is paul an apostle of jesus christ by the… Pseudo-Ignatius fl. c. 375-380PG 5:819C…er, but the seed of the evil one. I do not write this because I have found division among you; but I warn you as children of God. For as many as are of Christ (Gal. I, 1), these are with the bishop; but as man… Didymus the Blind c. 313–398PG 39:361…in his second epistle to the thessalonians but the lord himself our jesus christ and god the father will console your hearts and to the galatians paul an apostle not from men nor through man but… John Chrysostom c. 349–407PG 61:383…but to those who were dispersed here and there using these words paul an apostle not of men neither by man but by jesus christ and god the father who raised him from the dead and… John Chrysostom c. 349–407PG 61:611…on the epistle to the galatians h h chapter one h a paul an apostle not of men neither by man but by jesus christ and god the father who raised him from the dead and… John Chrysostom c. 349–407PG 61:613…a disciple of the apostles hence also he began in this way paul an apostle not of men neither by man for those deceivers as i have already said were asserting that he was the last… John Chrysostom c. 349–407PG 61:615…after the father ought we to think the son is less than the father who raised him from the dead what are you doing paul when you desire to lead judaizers to the faith do you… John Chrysostom c. 349–407PG 62:339…also you were raised together through faith of the operation of god who raised him from the dead but it is not only a tomb for see what he says in whom also you were raised… Cyril of Alexandria d. 444PG 76:345…c paul an apostle not from men nor through man but through jesus christ and god the father who raised him from the dead v and gave him glory vi but although he is said to… Cyril of Alexandria d. 444PG 76:1303…h paul an apostle not from men nor through man but through jesus christ and god the father who raised him from the dead does not the initiator into the mysteries by these words suggest to… Cyril of Alexandria d. 444PG 76:1399C…accepisse scribitur XLVII. «Paulus apostolus non ab hominibus, neque per homines, sed per Jesum Christum, et Deum Patrem qui suscitavit eum ex mortuis» (Gal. i, 1). Ad ostendendum Dominum nostrum Jesum… Cyril of Alexandria d. 444PG 76:1399C…ἡμῶν Ἰησοῦν Χριστόν ΜΖ'. «Παῦλος ἀπόστολος οὐκ ἀπ’ ἀνθρώπων, οὐδὲ δι’ ἀνθρώπων, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν» (Gal. i, 1). Ἀπόχρη μὲν εἰς ἀπόδειξιν τοῦ μὴ δεδεῆ… Theodoret of Cyrrhus c. 386–458PG 82:461…the father having found the addition of the word through he subjoined and god the father who raised him from the dead for he placed the word through regarding both persons teaching that this preposition signifies… John Maxentius fl. 519-533PG 86:149…christ was raised not by the trinity but by the father saying paul an apostle not of men neither by man but by jesus christ and god the father who raised him from the dead for… John of Damascus c. 675–749PG 95:201…as one who is also god he writes therefore to the galatians paul an apostle not of men neither by man but by jesus christ and again i make known to you… John of Damascus c. 675–749PG 95:775…the epistle to the galatians h h chapter first h d vers paul an apostle not of men neither by man but by jesus christ and god the father those who believed from among the jews… Photius of Constantinople c. 810–c. 891PG 103:789…operations and the same god and writing also to the galatians b paul an apostle not of men neither by man but by jesus christ and god the father so that the fact that the names… Oecumenius of Tricca fl. 10th c.PG 118:405…receive our lord jesus christ that they were also acting seditiously toward the father who raised him from the dead for he says in order that we might be justified for this reason he was reckoned… Oecumenius of Tricca fl. 10th c.PG 118:1091…h paul an apostle not from men nor through man but through jesus christ and god the father who raised him from the dead and all the brethren who are with me to the churches of… Oecumenius of Tricca fl. 10th c.PG 118:1093…man but having come to this work through christ himself but through jesus christ and god the father notice the a use of through applied to both the father and the son and the son being… Oecumenius of Tricca fl. 10th c.PG 119:525…the last times for your sake who through him believe in god who raised him from the dead and gave him glory so that your faith and hope might be in god having purified your souls… Nicetas of Serres fl. c. 1090PG 127:1405…raised the lord and writing to the galatians through jesus christ and the father who raised him from the dead but in the gospel the son himself says of himself destroy this temple and in three… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:765…election not from men nor through men but through the revelation of jesus christ and god the father who raised him from the dead is revealed as a very great apostle having his sight extinguished by…
2Gal 1:2
John Chrysostom c. 349–407PG 48:1115B…contrasted with carnal and corporal [worship]. It might also be read pneuma; for he often says we have received the Spirit, Rom. viii, 13; II Corinth. xi, 4; Gal. i, 2. Col. 558, L. 30. Prattōn R. Col. 559… John Chrysostom c. 349–407PG 61:385…he writes saying and all the brethren that are with me unto the churches of galatia grace be unto you and peace he also wrote one epistle to the hebrews all of… John Chrysostom c. 349–407PG 61:611…jesus christ and god the father who raised him from the dead and all the brethren which are with me unto the churches of galatia grace be to you and peace from god the father and…
3Gal 1:3
Origen c. 185–c. 253PG 14:853…peace from god our father he says and he does not add and from our lord jesus christ but to the thessalonians the first letter is thus grace be unto you and peace and nothing further… Archelaus of Carrhae fl. c. 262-280PG 10:1433…who are with me to marcellus my most beloved son grace mercy and peace from god the father and our lord jesus christ may the right hand of light preserve you from the present evil age… Athanasius of Alexandria c. 296–373PG 26:1195…said that paul wrote grace to you and peace from god our father and from our lord jesus christ and you think he made no mention of the spirit so hear him again writing to the… Pseudo-Ignatius fl. c. 375-380PG 5:887…christ worthy of praise worthy of memory and worthy of love mercy and peace from god the father and the lord jesus christ be multiplied always i from syria to rome i fight with beasts not… Pseudo-Ignatius fl. c. 375-380PG 5:919…in faith and patience and love unfeigned which is at philippi mercy and peace from god the father and the lord jesus christ who is the savior of all men especially of them that believe i… Didymus the Blind c. 313–398PG 39:355…to my lord sit at my right hand and paul grace to you and peace from god the father and the lord jesus christ c and sometimes they join the father with the holy spirit as… Didymus the Blind c. 313–398PG 39:1047…and al by the lord jesus christ according to that grace to you and peace from god the father and the lord jesus christ with the father not giving one grace and the savior another since… Epiphanius of Salamis c. 340–404PG 42:37…virgins who are with me to marcellus my beloved son grace mercy and peace from god the father and our lord jesus christ and may the right hand of the light keep you from this present… John Chrysostom c. 349–407PG 48:719D…himself for our sins, that he might deliver us from the present evil world, according to the will of God and our Father, to whom is glory for the ages. Amen (Gal. 1:3-5). And again elsewhere: To the King of… John Chrysostom c. 349–407PG 55:397…od our Father, and our Lord Jesus Christ, who gave himself for our sins according to the will of God and our Father, to whom be glory for ever and ever. Amen" (Gal. 1:3-5). And in that to the Romans: "Whose is… John Chrysostom c. 349–407PG 60:399…were to say from whom for he did not say grace to you and peace from god the father through our lord jesus christ but from god the father and our lord jesus christ wonder at… John Chrysostom c. 349–407PG 61:19…to them that call upon the name of our lord jesus christ grace be to you and peace from god our father and from the lord jesus christ i give thanks to my god always for… John Chrysostom c. 349–407PG 61:611…all the brethren which are with me unto the churches of galatia grace be to you and peace from god the father and from our lord jesus christ b the introduction is full of anger and… John Chrysostom c. 349–407PG 61:615…of the church is a name of consensus and concord grace to you and peace from god the father and our lord jesus christ he necessarily places this particle everywhere but most of all now when… John Chrysostom c. 349–407PG 62:9…saints which are at ephesus and to the faithful in christ jesus grace be to you and peace from god our father and from the lord jesus christ behold the by he has attributed to the… John Chrysostom c. 349–407PG 62:503…our hope unto timothy my beloved son in the faith grace mercy and peace from god the father and from christ jesus our lord great is the dignity of the apostle great and admirable and everywhere… John Chrysostom c. 349–407PG 62:599…is in christ jesus to timothy my dearly beloved son grace mercy and peace from god the father and christ jesus our lord he had said i hope to come unto thee shortly tim that was… John Chrysostom c. 349–407PG 62:601…one having condemned him that he did not appear b grace mercy and peace from god the father and christ jesus our lord these things even as before he wishes for him now and see how… John Chrysostom c. 349–407PG 62:663…our savior to titus my true child after a common faith grace and peace from god the father and christ jesus our savior this man was acceptable to paul for if he had not been acceptable… John Chrysostom c. 349–407PG 62:667…according to the common faith he sub indicated the brotherhood b grace and peace from god the father and our saviour jesus christ that he might raise up his mind and that he might learn whose… Cyril of Alexandria d. 444PG 75:191…son paul is a witness of this writing to some grace to you and peace from god the father and the lord jesus christ again the same person writes to others now may god himself our… Cyril of Alexandria d. 444PG 77:605…mutual charity calling out with that full and grave eloquence grace to you and peace from god the father and the lord jesus christ d who has also once again brought to us this most longed… Cyril of Alexandria d. 444PG 77:693…and to herald our holy and all celebrated feast saying grace to you and peace from god the father and our lord jesus christ who gave himself for our sins that he might deliver us from… Theodoret of Cyrrhus c. 386–458PG 82:461…whole nation for the sickness had crept in everywhere vers grace to you and peace from god the father and our lord jesus christ who gave himself for our sins he showed that the legal mode… Theodoret of Cyrrhus c. 386–458PG 82:831…christ jesus to timothy my dearly beloved and genuine son grace mercy and peace from god the father and from christ jesus our lord not every son is beloved for it happens sometimes that the perversity… Theodoret of Cyrrhus c. 386–458PG 82:859…vers to titus my true child in the common faith grace mercy and peace from god the father and christ jesus our savior natural generation does not require the consent of the one being born but… Procopius of Gaza c. 465–528PG 87:671…companions hence it happens that paul always desiring this says grace to you and peace from god the father and jesus christ moses therefore attained the divine grace c since he previously possessed that which follows… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:635…abbades nuns who have nobly finished your course of virtue let grace and peace from god the father and jesus christ be multiplied unto you and when they had replied with an amen he turned toward… John of Damascus c. 675–749PG 95:777…aroused his such great zeal but a multitude of churches grace to you and peace from god the father and our lord jesus christ he places this everywhere but most especially when writing to the galatians… John of Damascus c. 675–749PG 95:821…saints who are at ephesus and to the faithful in christ jesus grace be to you and peace from god our father and from the lord jesus christ blessed be the god and father of our… John of Damascus c. 675–749PG 95:1015…is in christ jesus to timothy my dearly beloved son grace mercy and peace from god the father and christ jesus our lord i thank god whom i serve from my forefathers with pure conscience that… John of Damascus c. 675–749PG 95:1025…to titus my dear son according to the common faith grace mercy and peace from god the father and from christ jesus our savior for this cause i left you in crete that you should set… Theodore the Studite 759–826PG 99:1421…sons dispersed hither and thither for the lord s sake grace to you and peace from god the father and our lord jesus christ who has granted you to suffer persecution for his name s sake… Oecumenius of Tricca fl. 10th c.PG 118:633…all of you amen thus he began with a prayer grace to you and peace from god the father and the lord jesus christ and in such a fitting way he d… Oecumenius of Tricca fl. 10th c.PG 118:641…and to you he says and to all may there be grace and peace from god the father both theirs and ours since having said with all who call upon the name of the lord he… Oecumenius of Tricca fl. 10th c.PG 118:909…is at corinth with all the saints which are in all achaia grace be to you and peace from god our father and from the lord jesus christ since he had sent timothy there with the… Oecumenius of Tricca fl. 10th c.PG 118:1091…brethren who are with me to the churches of galatia grace to you and peace from god the father and our lord jesus christ who gave himself for our sins that he might deliver us from… Oecumenius of Tricca fl. 10th c.PG 119:199…is in christ jesus to timothy my dearly beloved son grace mercy and peace from god the father and christ jesus our lord i am he says an apostle because of the promised life which is… Oecumenius fl. 10th c.PG 119:243…saviour to titus mine own son after the common faith grace mercy and peace from god the father and the lord jesus christ our saviour he places these without distinction at one time calling himself the… Theophylact of Ohrid c. 1055 – after 1107PG 125:89…me he says but that force and necessity caused it grace mercy and peace from god the father and christ jesus our lord what he wished for him before this he now wishes for him again… Theophylact of Ohrid c. 1055 – after 1107PG 125:147…phrase according to the common faith indicates the brotherhood b grace mercy peace from god the father and from christ jesus our savior by this also he declares the brotherhood when he says from god the… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1269…honorable among monks beloved sons in the holy spirit of our humility grace be to you and peace from god you wrote concerning palamas and declared what you declared from which was known how his affairs… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1353…archons monks and laymen beloved children in the lord of our humility grace be to you and peace from god you know that as the most holy metropolis of rhodes has been lacking a lawful archbishop… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1451…superior beloved brother in the holy spirit and concelebrant of our mediocrity grace be to you and peace from god to your holiness your holiness knows how much reception and favor our mediocrity shows toward you… Symeon of Thessalonica d. 1429PG 155:167…god and the father and the communion of the holy spirit and grace be to you and peace from god the father and our lord jesus christ and he says this in almost all his epistles…
4Gal 1:4
Theophilus of Antioch d. c. 190PG 6:683…that he pre existed as god and that he was made flesh according to the will of god and was born a man from the virgin how can it be demonstrated that he pre existed he… Irenaeus of Lyon c. 130–c. 202PG 7:835…they persevere and are extended to the length of the ages b according to the will of god the creator so that they owe it to him that they began to exist and afterwards that they… Origen c. 185–c. 253PG 11:433…must come to pass prayer is vain nd if all things happen according to the will of god and his decrees are steadfast and nothing of what he wills can be changed prayer is vain these… Origen c. 185–c. 253PG 11:495…the present evil world since he does not give himself to him who gave himself for our sins that he might deliver us from this present evil world and deliver us according to the will of… Origen c. 185–c. 253PG 11:1515…ask why should demons not be served is not all things administered according to the will of god and is not all providence from him and whatever occurs in the universe whether it be the work… Origen c. 185–c. 253PG 11:1665D…nswers to the preceding, of every saint. The former Bentley read it thus. Ruæus. Ibid., line 15, of sinners. Read of sins, as it exists in the editions [Gal. i, 4]. Ibid. D, line 4, and may he be deli… Origen c. 185–c. 253PG 12:1377…and the apostle also says because the days are evil and again that he might deliver us from this present evil age he exhorts therefore to be philanthropic toward the needy or to understand him who… Origen c. 185–c. 253PG 12:1637…you and peace from god our father and the lord jesus christ who gave himself for our sins according to the will of god and our father he added to whom be glory for ever and… Phileas of Thmuis d. 306PG 10:1565…established according to divine and ecclesiastical order for all things are done according to the will of god and the zeal of those who are better by them it has been established and fixed that it… Basil the Great c. 329–379PG 31:1257…we ought rom viii wherefore petitions must be offered with much consideration according to the will of god and if we are not heard we ought to know that there is need of perseverance or of… Basil the Great c. 329–379PG 32:81…cause of the existence of those things which are comes to be according to the will of god and the father through him the permanence and constitution of all things remain for the creator of all… Basil the Great c. 329–379PG 32:99…servile humility but as a voluntary care proceeding from goodness and mercy according to the will of god and the father acted out toward his own creature for thus c shall we maintain piety since in… Basil the Great c. 329–379PG 32:855…and the economy of the most god fearing bishops which was done according to the will of god and await us also we who are on our way if the lord assists us and whatever we… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:455…substance did before the mixture but it happened outside in the mixture according to the will of god and that it is necessary for this to be so we have often said but the good one… Pseudo-Ignatius fl. c. 375-380PG 5:909…the almighty and from christ jesus our lord his only begotten son who gave himself for our sins that he might deliver us from this present evil world and save us into his heavenly kingdom i… Didymus the Blind c. 313–398PG 39:903C…ng to the Galatians, "despoiled [Col. ii, 15] principalities and powers," and gave Himself for our sins, "that He might deliver us from this present evil age" [Gal. i, 4]; who rebuked Peter when he felt distre… Epiphanius of Salamis c. 340–404PG 42:195…as one who was worthy and for whom it had been prepared according to the will of god and the testimony and command of the blessed alexander from this point athanasius began to be distressed and… John Chrysostom c. 349–407PG 48:719…you and peace from god our father and the lord jesus christ who gave himself for our sins that he might deliver us from this present evil age according to the will of god and our… John Chrysostom c. 349–407PG 48:873…that they are fasting show me instead if they are doing this according to the will of god for if it is not this the fast is more lawless than any drunkenness for it is not… John Chrysostom c. 349–407PG 50:577…and great treasures we may be able to spend the present life according to the will of god and with much merchandise sail into that harbor and attain the kingdom of heaven by the grace and… John Chrysostom c. 349–407PG 55:397…you and peace from god our father and our lord jesus christ who gave himself for our sins according to the will of god and our father to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 59:49…them to this curse for this reason the son of god came that he might deliver us from this worship for this reason he took the form of a servant that he might free us from… John Chrysostom c. 349–407PG 61:617A…but so that you might learn that this was also the will of the Father, which Paul declared here as well, saying: According to the will of God and our Father (Gal. 1:4); not by command, but according to the… John Chrysostom c. 349–407PG 61:617A…ing established his enemies in the rank of friends, and having bestowed myriad other goods. Then he says: That he might deliver us from the present evil age (Gal. 1:4). Again, other heretics seize upon this… John Chrysostom c. 349–407PG 61:619B…delivered us from former sins and rendered us safe against them for the future. For he declares the former thing when he says, Who gave himself for our sins (Gal. I, 4); but when he adds, that he might deli… John Chrysostom c. 349–407PG 62:31Bworld-rulers, you should say that he is also uncreated, he adds, of the darkness of this world. Elsewhere also he calls the perverse time an evil world (Gal. 1:4), not speaking of the created things th… John Chrysostom c. 349–407PG 63:69C…han I (John 14.28). How then did he not glorify himself, he who emptied himself, he who gave himself up? For, he says, he delivered himself up for our sins (Gal. 1.4); and again, who gave himself a ransom… Cyril of Alexandria d. 444PG 76:625…passes through all things that exist therefore all things that happen happen according to the will of god and those things which are seen are a proof of this for the order of things that happen… Cyril of Alexandria d. 444PG 77:693…you and peace from god the father and our lord jesus christ who gave himself for our sins that he might deliver us from the present evil age according to the will of our god and… Cyril of Alexandria d. 444PG 77:977…are delivered for we have been redeemed by the death of christ who gave himself for our sins according to the scriptures c that he might deliver us from this present evil world according to the… Theodoret of Cyrrhus c. 386–458PG 82:461…you and peace from god the father and our lord jesus christ who gave himself for our sins he showed that the legal mode of life could not liberate from sins but christ the lord who… Theodoret of Cyrrhus c. 386–458PG 82:463…salvation but has the father also approving for he added this b according to the will of god and our father to whom be glory for ever and ever amen everywhere he joins the father with… John Maxentius fl. 519-533PG 86:141…to the coming of the great god and our savior jesus christ who gave himself for our sins when therefore the man jesus christ is the great mediator of god and men who gave himself for… Cosmas Indicopleustes fl. c. 535–550PG 88:1803…before we say or do anything let us examine whether it is according to the will of god and thus praying let us speak or act and cast our weakness before the sight of god and… John of Damascus c. 675–749PG 95:777…that they would fall from grace if they were again circumcised d who gave himself for our sins we were he says entangled in myriad evils and liable to the ultimate punishment and the law not… Tarasius of Constantinople c. 730-806PG 98:1403…the beginning your fraternal holiness decorated with the highest priesthood justly and according to the will of god ordering the pontifical piety has most famous glory in greek these same things are read thus in greek… Photius of Constantinople c. 810–c. 891PG 101:1249…but be transformed that is it is necessary that we be changed according to the will of god there is a great interval between the doctrine given by the law and the wisdom that is according… Oecumenius of Tricca fl. 10th c.PG 118:405…was the case with no one else before him but he died for our sins that he might deliver us from them and was raised for our justification that is he says that he might justify… Oecumenius of Tricca fl. 10th c.PG 118:477…of god for after such grace we are in debt to live according to the will of god and no longer according to the flesh then so that it might not be thought that he is… Oecumenius of Tricca fl. 10th c.PG 118:563…but be transformed that is b that you ought to be changed according to the will of god great however is the difference between the teaching that is from the world and the wisdom that is… Oecumenius of Tricca fl. 10th c.PG 118:1091…you and peace from god the father and our lord jesus christ who gave himself for our sins that he might deliver us from the present evil age according to the will of our god and… Oecumenius of Tricca fl. 10th c.PG 118:1093…age he showed that evil is not unbegotten nor eternal but temporal according to the will of god and our father since they were saying that it was not right to abandon the law as it… Oecumenius of Tricca fl. 10th c.PG 119:569…he says if this is so for this reason we also suffering according to the will of god should not grow sluggish but should commit our souls to a faithful creator in well doing he said… Oecumenius of Tricca fl. 10th c.PG 119:1131…commonwealth through religious governance may be ruled in quiet and peaceful serenity according to the will of god and all foreign… Theophylact of Ohrid c. 1055 – after 1107PG 123:1287…crowd that he might persuade all that it had come to pass according to the will of god and that he is not an adversary to god but refers all things to the father for when… Theophylact of Ohrid c. 1055 – after 1107PG 124:957…understand the benevolence and the will of the father he gave himself that he might deliver us from sins from which the law had no power to deliver us how therefore having abandoned your deliverer do… Theophylact of Ohrid c. 1055 – after 1107PG 125:1215…must be heard for this reason let us too b who suffer according to the will of god not be slothful but commit our souls in doing good to a faithful creator so then let those… Theophylact of Ohrid c. 1055 – after 1107PG 126:63…forward one of those things which he wishes us to ask for according to the will of god and because he has been much occupied almost throughout the whole epistle with extolling charity and confirming that… Theophylact of Ohrid c. 1055 – after 1107PG 126:143…have sanctified marriage and have become ambidextrous managing the things of the world according to the will of god and you have demonstrated to yourself that the scripture speaks truly b that a wife is joined… Nicetas of Serres fl. c. 1090PG 127:1231…things for all things have the cause of their essence from him according to the will of god and the father and by him all things remain and are preserved inasmuch as he created all things… Nicetas of Serres fl. c. 1090PG 127:1405…redeem us from all sin and in the epistle to the galatians who gave himself for our sins that he might deliver us from this present evil age again speaking to the corinthians about the father… Nicephorus Gregoras c. 1295–1360PG 149:105…out the cause of what is done for that which is done according to the will of god even if it seems base is best of all but that which is against the will of god… Theophanes of Nicaea d. c. 1381PG 150:289…i beseech you brethren by the name of our lord jesus christ who gave himself for our sins that he might deliver us from the evil one for i shall preface this with the glorious and… Theodore of MopsuestiaPG 66:361…a forest grove since therefore you disobey our words which are delivered according to the will of god and by paying attention to the false prophets perform so many impieties and unlawful acts every day for… Theodore of MopsuestiaPG 66:899…never willed to provide for us and showing this well he added according to the will of god and our father he said snatch us out to indicate that this was not permitted to any other…
5Gal 1:5
Clement of Rome d. c. 100PG 1:155…from him we ought in all things to give thanks to him to whom be glory for ever and ever amen and when he says let the whole body therefore be preserved in christ jesus d… Clement of Rome d. c. 100PG 1:271…which the almighty god has justified all men from the beginning d to whom be glory for ever and ever amen… Clement of Rome d. c. 100PG 1:301…of those who with a pure conscience serve his all virtuous name to whom be glory for ever and ever amen but those who stood firm in confidence inherited glory and honor they were exalted and… Clement of Rome d. c. 100PG 1:313…those who have been chosen by god through jesus christ our lord to whom be glory for ever and ever amen h chapter li h b seeing then that we have transgressed through some of the… Clement of Rome d. c. 100PG 1:453…the name of the one true and only god might be glorified to whom be glory for ever and ever amen and our apostles knew through our lord jesus christ that there would be strife over… Clement of Alexandria c. 150 – c. 215PG 8:337…things is one only good just creator the son in the father to whom be glory for ever and ever amen but neither is he a stranger to the saving word d who paternally… Clement of Alexandria c. 150 – c. 215PG 9:857…is one alone good just the creator the son in the father to whom be glory for ever and ever amen who indeed could rightly desire anything more expressive and significant than these words to declare… Origen c. 185–c. 253PG 12:719…the apostle says that your life is hidden with christ in god to whom be glory for ever and ever amen h homily xix h h on the fifth vision of balaam h this fifth vision… Origen c. 185–c. 253PG 12:763…and savior by which he says the father himself loves you john to whom be glory for ever and ever amen h homily xxv on the vengeance which was taken upon the midianites h in the… Origen c. 185–c. 253PG 12:1637…sins according to the will of god and our father he added to whom be glory for ever and ever amen and elsewhere whose is the adoption and the glory and the service and the promise… Origen c. 185–c. 253PG 13:1805…which he was grounded understanding the word of the gospel in christ to whom be glory for ever and ever amen d h homily ii h concerning what is written and they were both just in… Origen c. 185–c. 253PG 17:521…that happen to them these shall rest forever with god the father to whom be glory for ever and ever amen h works concerning origen h h admonition to the apologetic book of the holy martyr… Alexander of Alexandria d. 326PG 18:607…the cherubim the leader of the angels and the king of kings to whom be glory for ever and ever amen b original script column see facsimile… Eusebius of Emesa c. 300-359PG 86:525…numbered among the choir of the apostles in christ jesus our lord to whom be glory for ever and ever amen h second edition h of the precious cross with whom to the father together with… Athanasius of Alexandria c. 296–373PG 26:975…as being deceivers and corruptors of men in christ jesus our lord to whom be glory for ever and ever amen h version of evagrius h let the christians and monks know that our savior jesus… Athanasius of Alexandria c. 296–373PG 28:281…for those who love him through our lord and savior jesus christ to whom be glory for ever and ever amen b h admonition concerning the synopsis of holy scripture h i there are various opinions… Athanasius of Alexandria c. 296–373PG 28:871…of heart by the grace and assistance of our lord jesus christ to whom be glory for ever and ever amen h of the same great athanasius to the same castor on the eight evil thoughts… Athanasius of Alexandria c. 296–373PG 28:895…may we be freed by the grace of our lord jesus christ to whom be glory for ever and ever c the fifth conflict for us is against the spirit of sadness which obscures the soul… Basil the Great c. 329–379PG 31:625…the course nobly for the eternal crowns in christ jesus our lord to whom be glory for ever and ever amen h the same ascetic discourse and exhortation concerning the renunciation of the world and spiritual… Basil the Great c. 329–379PG 31:1781…quiet and most tranquil harbor of the divine will in christ jesus to whom be glory for ever and ever amen h homily vi on faith h it is pious to remember god without intermission nor… Basil the Great c. 329–379PG 31:1785…will never abandon us through the grace of our lord jesus christ to whom be glory for ever and ever h homily vii or the epistle to a fallen virgin h it is time for us… Basil the Great c. 329–379PG 32:1297…the assaults of violent winds and waves in christ jesus our lord to whom be glory for ever and ever amen h concerning the coming judgment h sermon xiv when you feel yourself being impelled toward… Basil the Great c. 329–379PG 32:1353…we may also attain the future goods in christ jesus our lord to whom be glory for ever and ever amen h on humility and vainglory h sermon xx a it is impossible for one who… Gregory of Nazianzus c. 329–390PG 35:855…people a holy nation a royal priesthood in christ jesus our lord to whom be glory for ever and ever amen h notice on oration xiv h i although in most manuscripts this oration bears the… Gregory of Nazianzus c. 329–390PG 35:909…may receive us into the eternal tabernacles in christ our lord himself to whom be glory for ever and ever amen… Gregory of Nazianzus c. 329–390PG 35:933…who confess him and glorifies those who glorify him in christ himself to whom be glory for ever and ever amen h admonition on oration xvi h i the tiberian region being the birthplace of gregory… Macarius of Egypt c. 300–391PG 34:441…be able to attain those ineffable mysteries in christ jesus our lord to whom be glory for ever and ever amen h iii epistle of a certain blessed macarius as it seems the alexandrian h a… Gregory of Nyssa c. 335–c. 395PG 44:615…end in shame will receive us by the grace of the lord to whom be glory for ever and ever amen h of the holy gregory of nyssa an accurate exposition on ecclesiastes of solomon h… Gregory of Nyssa c. 335–c. 395PG 44:649…it also be brought about in us in christ jesus our lord to whom be glory for ever and ever amen h homily iii h what the ecclesiastical voice will teach us after this it is… Gregory of Nyssa c. 335–c. 395PG 44:679…be outside of these by the grace of our lord jesus christ to whom be glory for ever and ever amen h homily v h b now the great leader of the church leads us mystically… Gregory of Nyssa c. 335–c. 395PG 44:711…also be by the mercy of him who saves us jesus christ to whom be glory for ever and ever amen h homily vii h b a time to cast away stones and a time to… Gregory of Nyssa c. 335–c. 395PG 44:787…made into smooth paths by the grace of our lord jesus christ to whom be glory for ever and ever amen a h homily ii h chap v i am black and beautiful o daughters of… Gregory of Nyssa c. 335–c. 395PG 44:905…an infant resting upon the blessed bed in christ jesus our lord to whom be glory for ever and ever amen h homily vii h d h cap iii v a litter did king solomon make… Gregory of Nyssa c. 335–c. 395PG 44:977…own water and not that of another in christ jesus our lord to whom be glory for ever and ever amen… Gregory of Nyssa c. 335–c. 395PG 44:993…the wakefulness of the soul through the aforementioned sleep in christ jesus to whom be glory for ever and ever amen h homily xi h vox patruelis mei pulsat ad ostium voice of my kinsman knocking… Gregory of Nyssa c. 335–c. 395PG 44:1061…follows god granting it by the grace of our lord jesus christ to whom be glory for ever and ever amen h homily xiv h c chapter v his cheeks are as bowls of perfume putting… Gregory of Nyssa c. 335–c. 395PG 44:1231…also be found worthy by the grace of our lord jesus christ to whom be glory for ever and ever amen h oration iv h blessed are those who hunger and thirst for righteousness for they… Gregory of Nyssa c. 335–c. 395PG 44:1277…formed in us through a pure life in christ jesus our lord to whom be glory for ever and ever amen h oration vii h blessed are the peacemakers for they shall be called sons of… Gregory of Nyssa c. 335–c. 395PG 44:1291…by the promise of our lord jesus christ to whom be glory for ever and ever amen a h oration viii h blessed are they which are persecuted for righteousness' sake for… Gregory of Nyssa c. 335–c. 395PG 46:469…attain by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen… Gregory of Nyssa c. 335–c. 395PG 46:771…by their intercession for the good confession of our lord jesus christ to whom be glory for ever and ever amen… Gregory of Nyssa c. 335–c. 395PG 46:1109…divine power i can do all things in christ who strengthens me to whom be glory for ever and ever amen ii h from a sermon on the lord's prayer h apud mich lequien dissertat i… Epiphanius of Salamis c. 340–404PG 89:793…death by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever h question cxli h if anyone should set for himself that which he deems to be… John Chrysostom c. 349–407PG 48:1075…works let us obtain the honors that follow after justice from christ to whom be glory for ever and ever amen h monition h to deny god but because he ignorantly thinks that monarchy or the… John Chrysostom c. 349–407PG 50:759…able to attain the promised good things by the grace of christ to whom be glory for ever and ever amen h concerning providence and fate h h discourse iv h it is not wearisome for… John Chrysostom c. 349–407PG 50:765…be granted to us all to attain by the grace of christ to whom be glory for ever and ever amen h on fate and providence oration v h no doctrine is truly so wicked beloved… John Chrysostom c. 349–407PG 50:795…to enjoy eternally by the kindness of christ himself and our god to whom be glory for ever and ever amen h notice h this homily is not unworthy of reading although it is judged to… John Chrysostom c. 349–407PG 52:527…and rewards may we attain these things in christ jesus our lord to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 52:835…might truly sow and reap with joy in christ jesus our lord to whom be glory for ever and ever amen h monition on the homily on the adoration of the cross h savile rejected this… John Chrysostom c. 349–407PG 55:397…for our sins according to the will of god and our father to whom be glory for ever and ever amen gal and in that to the romans whose is the adoption and the glory and… John Chrysostom c. 349–407PG 55:483…knows saying peace upon them and upon the israel of god gal to whom be glory for ever and ever amen h concerning psalm cxlviii h praise ye the lord from the heavens praise ye him… John Chrysostom c. 349–407PG 55:537…grace and philanthropy of our lord and god and savior jesus christ to whom be glory for ever and ever amen h monitum on the following sermon h although savilius published this let no one deny… John Chrysostom c. 349–407PG 55:543…the gates of the kingdom of heaven in christ jesus our lord to whom be glory for ever and ever amen h notice h cotelerius published this homily as a genuine product of chrysostom in the… John Chrysostom c. 349–407PG 55:619…light of the glory of christ our savior in the lord himself to whom be glory for ever and ever amen h monitum h concerning this homily savile speaks thus in his notes tom p i… John Chrysostom c. 349–407PG 55:641…my blood shall live for ever john in christ the lord himself to whom be glory for ever and ever amen h in psalm cii h this psalm seems to follow the preceding one and to… John Chrysostom c. 349–407PG 56:151…come to pass that we all obtain in christ jesus our lord to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 57:349…this by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily xxviii al xxix h a cap v and when he had entered into… John Chrysostom c. 349–407PG 59:437…life by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily lxxxi h a i have manifested thy name to the men whom thou… John Chrysostom c. 349–407PG 59:455…there by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily lxxxiv h a john i have been born for this and to this… John Chrysostom c. 349–407PG 59:515…in straits why that the power of christ may dwell in me to whom be glory for ever and ever amen a not festus but king agrippa says this in the acts h monitum concerning the… John Chrysostom c. 349–407PG 59:569…up for me the crown of righteousness in christ jesus our lord to whom be glory for ever and ever amen… John Chrysostom c. 349–407PG 59:595…carried to that same harbor of rest in christ jesus our lord to whom be glory for ever and ever amen h monition h although by the consent of all the learned this sermon is judged… John Chrysostom c. 349–407PG 59:735…a glorious and blessed return to god in christ jesus our lord to whom be glory for ever and ever amen h on the same subject vi h the rays of christ which are already above… John Chrysostom c. 349–407PG 60:493…attain by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen c d h homily xii h chapter v i speak after the manner of men… John Chrysostom c. 349–407PG 60:763…also that of lamech seventy times seven in christ jesus our lord to whom be glory for ever and ever amen h concerning that which is said thou hast a demon and do not judge according… John Chrysostom c. 349–407PG 62:657…is being handed over and will save me into his heavenly kingdom to whom be glory for ever and ever amen so this is the salvation when we shine forth there what is he will save… John Chrysostom c. 349–407PG 62:775…the celebration might be renewed each year in christ jesus our lord to whom be glory for ever and ever amen h on the four day lazarus ii h beloved just as a mother who loves… John Chrysostom c. 349–407PG 62:777…shall rise incorruptible cor by the grace of our lord jesus christ to whom be glory for ever and ever amen h on the four day lazarus iii h he loosed lazarus but although called thus… John Chrysostom c. 349–407PG 63:165…attain the eternal goods that surpass the human mind in christ jesus to whom be glory for ever and ever amen h homily xxiv h these all died in faith not having received the promises but… John Chrysostom c. 349–407PG 63:615…attain by the grace and loving kindness of our lord jesus christ to whom be glory for ever and ever amen h homily vii h when sin is coupled with humility of soul it runs expeditiously… John Chrysostom c. 349–407PG 63:731…attain also to the eternal good things in christ jesus our lord to whom be glory for ever and ever amen h homily xxiv concerning sin and confession h has any one of you ever traveled… John Chrysostom c. 349–407PG 64:37…may be one fold and one shepherd in christ jesus our lord to whom be glory for ever and ever amen h x by the same on the saying of the gospel and on virginity and… John Chrysostom c. 349–407PG 64:461…us press on toward the prize of the upward call in christ to whom be glory for ever and ever amen h homily vi on prayer h b having previously discoursed to you about fasting and… John Chrysostom c. 349–407PG 64:473…divine strength i can do all things through christ who strengthens me to whom be glory for ever and ever amen h homily viii h b that virtue of the soul is to be preferred above… Nilus of Sinai d. c. 430PG 79:1167…may henceforth walk about by the grace of christ our true god to whom be glory for ever and ever amen h chapter i h if anyone wishes to make a fragrant incense he shall prepare… Cyril of Alexandria d. 444PG 77:1039…faithful and orthodox royal line may persist in christ jesus our lord to whom be glory for ever and ever amen c h homily xii on the meeting of our lord jesus christ h a very… Proclus of Constantinople c. 390 – 446PG 65:691…so that we may also attain the kingdom of heaven in christ to whom be glory for ever and ever amen h oration ii h h on the incarnation of our lord jesus christ and on… Theodoret of Cyrrhus c. 386–458PG 81:519…without offense to jews and gentiles and to the church of god to whom be glory for ever and ever amen… Theodoret of Cyrrhus c. 386–458PG 81:1003…the jews and to the gentiles and to the church of god to whom be glory for ever and ever amen d… Theodoret of Cyrrhus c. 386–458PG 82:463…added this b according to the will of god and our father to whom be glory for ever and ever amen everywhere he joins the father with christ teaching that it pleases him also that we… Theodoret of Cyrrhus c. 386–458PG 82:783…you that which is well pleasing in his sight through jesus christ to whom be glory for ever and ever amen… Theodoret of Cyrrhus c. 386–458PG 82:931…christ by the will of god the father in the holy spirit to whom be glory for ever and ever amen h the trinity consubstantial and eternal h that divine assembly of high priests applied this… Theodoret of Cyrrhus c. 386–458PG 83:1407…for the obedience of faith to god only wise through jesus christ to whom be glory for ever amen and when writing to the ephesians he gave praise in this way now unto him that is… Theodoret of Cyrrhus c. 386–458PG 84:861…of the father and of the son and of the holy spirit to whom be glory for ever and ever amen… Antiochus of St. Sabas fl. c. 614-620PG 89:1437…jesus our lord to whom be glory for ever and ever amen h homily ii on hope h b having departed from faith let us proceed to… Antiochus of St. Sabas fl. c. 614-620PG 89:1679…the good treasury of his heart brings forth good fruits to god to whom be glory for ever and ever amen h homily lxxxii concerning discipline h discipline is good for every reason and especially… Paschal Chronicle c. 630PG 92:1729…of good things who grants the living water to him who believes to whom be glory for ever and ever amen h monitum h that the reader might lack nothing of what pisides wrote we have… Maximus the Confessor c. 580–662PG 91:353…grace and cooperation of the great god and our savior jesus christ to whom be glory for ever and ever amen h monitum h because in the following collection of letters there is one or another… Isaac of Nineveh c. 613-c. 700PG 86:873…the nakedness of the mind and afterwards immediately in the holy spirit to whom be glory for ever and ever amen h chapter xlviii of the door of secrets h faith is the door of secrets… Isaac of Nineveh c. 613-c. 700PG 86:875…holy spirit makes us worthy of his glory and charity through fear to whom be glory for ever and ever amen h chapter xlix regarding the twofold knowledge namely the natural and that which is by… John of Damascus c. 675–749PG 94:1261…christ the judge of the contests be painted upon the same tablet to whom be glory for ever and ever amen c from the same from the thirty chapters addressed to amphilochius concerning the holy spirit… John of Damascus c. 675–749PG 95:995…in you that which is pleasing in his sight through jesus christ to whom be glory for ever and ever amen c but i beseech you brothers to bear with the word of consolation for i… Leo VI the Wise 866–912PG 107:27…grace and love for mankind of your firstborn son our lord jesus to whom be glory for ever and ever amen h oration iv h c when borne upon the immaculate cloud the sun of glory… Oecumenius of Tricca fl. 10th c.PG 118:1091…present evil age according to the will of our god and father to whom be glory for ever and ever amen immediately he removes the suspicion that he might be called a disciple of men for… Oecumenius of Tricca fl. 10th c.PG 119:235…from every evil work and will preserve me unto his heavenly kingdom to whom be glory for ever and ever amen… Oecumenius of Tricca fl. 10th c.PG 119:237…signifies for this is truly salvation that we should be radiant there to whom be glory for ever and ever amen see the doxology for the son as also for the father elsewhere and for the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:459…the glory and praise of christ the true god and our savior to whom be glory for ever and ever amen these things are in the eulogy of the author from the greek manuscripts in the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1371…saint nicephorus received the crown of the contest from christ our god to whom be glory for ever and ever amen… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1139…joy through the grace and philanthropy of our lord jesus christ d to whom be glory for ever and ever amen… Symeon the New Theologian 949–1022PG 120:429…future goods through the grace and kindness of our lord jesus christ to whom be glory for ever and ever amen h oratio xxiii on the abnegation and destruction of one s own will by what… Symeon the New Theologian 949–1022PG 120:709…and thus we complete the spiritual house in christ jesus our lord to whom be glory for ever and ever amen h appendix h h dialogue of a certain scholastic on god to symeon the theologian… Theophylact of Ohrid c. 1055 – after 1107PG 124:793…lovable tabernacles of god in christ jesus our lord who loved us to whom be glory for ever and ever amen vari lectiones… Theophylact of Ohrid c. 1055 – after 1107PG 124:957…be our father also why then do you fall away from him to whom be glory for ever and ever amen nowhere else in his prefaces c does he place amen but here he puts it… Theophylact of Ohrid c. 1055 – after 1107PG 126:817…may enjoy the good things of his kingdom in the holy spirit to whom be glory for ever and ever amen osee interpreted means the one being saved he was from belelemoth of the tribe of… Theophanes Kerameus fl. 12th c.PG 132:327…the righteous may we all attain these in christ jesus our lord to whom be glory for ever and ever amen h homily x concerning the daughter of the ruler of the synagogue and concerning the… Theophanes Kerameus fl. 12th c.PG 132:523…desire for eternal goods which may we all attain in christ jesus to whom be glory for ever and ever amen h homily xxii on the words if anyone wishes to come after me let him… Theophanes Kerameus fl. 12th c.PG 132:849…in heaven where our true citizenship is in christ jesus our lord to whom be glory for ever and ever amen h the homilies on the gospels h recited on feast days of the saints which… Eustathius of Thessalonica c. 1115–1195PG 136:283…about our salvation which may we attain by the mercy of god to whom be glory for ever and ever amen b the same eustathius of thessalonica concerning the same holy calyteni a sequence which is… Eustathius of Thessalonica c. 1115–1195PG 136:357…have spoken to you and the omniscient and omnipotent god has heard to whom be glory for ever and ever amen d… John Kyparissiotes d. after 1378PG 152:991…and lacking sedition and undying omnipotent and the effector of all things to whom be glory for ever and ever amen a because he is immutable according to being and according to affections and operations as… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1335…we said have power over all things in christ who strengthens them to whom be glory for ever and ever amen h the same to one asking about the moderation of the belly h what shall… George of Trebizond 1395-1486PG 161:827…for the trinity everywhere indivisibly divided by relations and conjoined by nature to whom be glory for ever and ever amen… AnonymousPG 2:1247…this day to the glory and praise of our lord jesus christ to whom be glory for ever and ever amen… Cyril of JerusalemPG 33:503…be deemed worthy of the heavenly crowns in christ jesus our lord to whom be glory for ever and ever amen h catechesis v on faith and the symbol prologus h i having prepared the minds… Cyril of JerusalemPG 33:603…and stumbling block stable in the faith in christ jesus our lord to whom be glory for ever and ever amen a h catechesis seventh on the father h h preface h i the doctrine of… Cyril of JerusalemPG 33:821…also the father who sent him god with the holy spirit c to whom be glory for ever and ever amen… Cyril of JerusalemPG 33:1093…works and becoming acceptable to the author of your salvation christ jesus to whom be glory for ever and ever amen… Isaias AbbasPG 40:1173…most remote from every virtue forgive me i beseech you through god to whom be glory for ever and ever amen h oration xxv h h of the same to peter the abbot his disciple h… Theodore of MopsuestiaPG 66:901…the adoption was revealed the necessity of the law was excluded a to whom be glory for ever amen this also is new and unusual for we never find the word i amen i placed at… Basil of SeleuciaPG 85:37…shall pay the debt to you with grace working in christ jesus to whom be glory for ever and ever amen h oration ii by the same on adam h just as those who look upon… Basil of SeleuciaPG 85:49…and the striker was laid low by the grace of christ himself to whom be glory for ever and ever amen h oratio iii the same on adam h a i know that i am held… Anastasius of SinaiPG 89:259…at all by the grace of him who founded it jesus christ to whom be glory for ever and ever amen…
6Gal 1:6
Eusebius of Caesarea c. 260–339PG 24:713…them not to be moved away from him who called them in the grace of christ unto another gospel… Eusebius of Emesa c. 300-359PG 86:507…, a term signifying the same thing as didaskalia in the Gospel of Nicodemus, according to the Greek text, c. xix. Nor does it differ from euangelion (e.g., Gal. 1:6, 7, 8), except in that ecclesiastical w… Basil the Great c. 329–379PG 31:759A…abounding in the work of the Lord (1 Cor. XV, 58). I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel (Gal. I, 6). REGULA XL. That those who delive… John Chrysostom c. 349–407PG 56:21…nd the great senselessness of the Jews is the questioning, and Paul is perplexed concerning the Galatians, saying: "I marvel that you are so quickly changing" (Gal. 1: 6): which is in the order of accusations,… John Chrysostom c. 349–407PG 61:647D…urses with greater authority, making a comparison of faith and the law. Thus, therefore, in the beginning he says: "I marvel that you are so soon transferred" (Gal. 1. 6): but here, "O foolish Galatians!" For… John Chrysostom c. 349–407PG 63:307…when for the time ye ought to be teachers so also there i marvel that ye are so soon removed he speaks with reproof which belongs to praise for when they have fallen from a higher… Cyril of Alexandria d. 444PG 75:1393…confessing christ as god and for that reason he writes to some i marvel that ye are so soon removed from him that called you into another gospel which is not another but there be some… Cyril of Alexandria d. 444PG 76:1325…h from the epistle to the galatians h i marvel that you are so soon removed from him that called you into the grace of christ unto another gospel which is not another but there are… Theodoret of Cyrrhus c. 386–458PG 82:463…is but next he begins to accuse vers i marvel that you are so soon removed from him that called you into the grace of christ unto another gospel which is not another but there be… Procopius of Gaza c. 465–528PG 87:3411…sighted whence also paul seeing such galatians says i marvel that you are so soon removed from him who called you into the grace of christ and after much teaching and most wise exhortation he rightly… John Kaminiates fl. c. 904PG 109:823…galatians who were so transferred from him who had called them in the grace of christ unto another gospel which is not another save that it serves to provoke god to anger and to draw down…
7Gal 1:7
Cyril of Alexandria d. 444PG 75:1393…are so soon removed from him that called you into another gospel which is not another but there be some that trouble you and would pervert the gospel of christ and he says again but though… Cyril of Alexandria d. 444PG 76:1325…him that called you into the grace of christ unto another gospel which is not another but there are some that trouble you and would pervert the gospel of christ but though we or an angel… Theodoret of Cyrrhus c. 386–458PG 82:463…him that called you into the grace of christ unto another gospel which is not another but there be some that trouble you and would pervert the gospel of christ he filled his accusation with the…
8Gal 1:8
Eusebius of Caesarea c. 260–339PG 24:725A…estimony of that apostolic determination, Even if an angel from heaven should preach to you anything beyond what you have received, let him be anathema. (Gal. 1, 8). As I apply myself more accurately to… Basil the Great c. 329–379PG 31:689…and love you must remember the apostle who said but even if we or an angel from heaven should preach a gospel to you other than that which we have preached to you let him be… Basil the Great c. 329–379PG 31:759C…o you, let him be accursed. As we said before, so say I now again: If any man preach any other gospel unto you than that ye have received, let him be accursed (Gal. I, 8, 9). REGULA XLI. That whatsoever brin… Basil the Great c. 329–379PG 31:821…thieves and robbers but the sheep did not hear them john x but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him… Basil the Great c. 329–379PG 31:847A…w the voice of strangers (ibid. 5)... But though we, or an angel from heaven, preach a gospel to you besides that which you have received, let him be anathema (Gal. I, 8). . . Do not despise prophecies. But te… Basil the Great c. 329–379PG 31:1159…dared to rebuke the angels themselves with these words but even if we or an angel from heaven preach any other gospel to you than what we have preached to you let him be accursed from… John Chrysostom c. 349–407PG 48:947C…he Lord Jesus Christ, let him be anathema" (1 Cor. 16:22), and, "If any of you preaches a gospel other than that which you have received, let him be anathema" (Gal. 1:8). What then? If no one of those who had… John Chrysostom c. 349–407PG 60:669C…does not love the Lord Jesus Christ, let him be anathema" (1 Cor. 16:22); and, "If anyone preaches to you besides what you have received, let him be anathema" (Gal. 1:8). "And Urban, my fellow worker in Chris… John Chrysostom c. 349–407PG 61:225C…g himself and rebuking; guarding himself, as when he says, Even if an angel should preach to you anything beyond what you have received, let him be anathema (Gal. 1:8); rebuking, as when he says, You who a… John Chrysostom c. 349–407PG 61:269D…how a hyperbole; as when writing to the Galatians, he says, "If we or an angel from heaven should preach to you beyond what you received, let him be anathema" [Gal. 1, 8]. And yet neither he nor an angel was a… Cyril of Alexandria d. 444PG 75:469…him h from the epistle to the galatians h if any man preach any other gospel unto you than that ye have received let him be accursed for do i now persuade men or god or… Cyril of Alexandria d. 444PG 75:1393…you and would pervert the gospel of christ and he says again but though we or an angel from heaven preach any other gospel unto you than that which ye have received let him be accursed… Cyril of Alexandria d. 444PG 76:291…enemy of our own salvation obeying the apostle who says even if we or an angel from heaven should preach a gospel to you other than that which we have preached to you let him be… Cyril of Alexandria d. 444PG 76:317A…ved, let him be anathema. But even if we, or an angel from heaven, should preach to you a Gospel other than that which you have received, let him be anathema" (Gal. 1, 8, 9). But I do not know how it is that s… Cyril of Alexandria d. 444PG 76:1325…are some that trouble you and would pervert the gospel of christ but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him… Proclus of Constantinople c. 390 – 446PG 65:859…sublimely moved by an incorporeal nature as the blessed paul says if we or an angel from heaven preach a gospel to you besides that which you have received let him be anathema for an angel… Isidore of Pelusium d. c. 450PG 78:145C…hich gifts no offering pleases God, no victim, however precious. See ep. 75 of this book. 164 A reproach of a harsh and cruel man. 165 On the Pauline judgment, Gal. I, 8, where he says anathema, or condemns wi… Hesychius of Jerusalem d. after 450PG 93:969…it c corrupts it or by transgressing of whom paul said if we or an angel from heaven preach a gospel to you besides that which you have received let him be anathema he is rightly… Theodoret of Cyrrhus c. 386–458PG 82:199C…hemselves to teach things contrary to the truth. For if any man, he says, preach any other gospel unto you than that ye have received, let him be accursed (Gal. 1, 8). Therefore, concerning foods alone, le… Theodoret of Cyrrhus c. 386–458PG 82:333…has set before us thus he wrote to the galatians saying c but though we or an angel from heaven preach any other gospel unto you than that which you have received let him be accursed… Theodoret of Cyrrhus c. 386–458PG 82:463…attempts to preach other things alien to piety and cries out vers but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him… Theodoret of Cyrrhus c. 386–458PG 82:465…we have said before so say i now again if any man preach any other gospel unto you than that ye have received let him be accursed for let no one think that we said the… Justinian I 482–565PG 86:1035…but even against angels saying in the epistle to the galatians cap but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him… John of Damascus c. 675–749PG 96:367A…he angels themselves, using these words: "Though we, or an angel from heaven, preach a gospel to you besides that which you have received, let him be anathema (Gal. I, 8)." From this we are instructed that, ho… Theodore the Studite 759–826PG 99:387B…that which we preached to you, let him be anathema. And again: If anyone preaches to you a gospel contrary to that which you received, let him be anathema. (Gal. 1, 8, 9). But because we have received f… Theodore the Studite 759–826PG 99:957D…omewhere: "But even if we ourselves, or an angel, should preach a gospel [I will add, and hand down, beside] that which we have preached, let him be anathema" (Gal. 1, 8). What, then, my holy Father, I am to s… Theodore the Studite 759–826PG 99:1045B…they themselves say: But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed (Gal. I, 8). XXXIX. — To Theophilus the Abbot.… Theodore the Studite 759–826PG 99:1079…you and want to pervert the gospel of christ but even if we or an angel from heaven preach any other gospel to you than what we have preached to you let him be accursed galat… Nicephorus I of Constantinople c. 758–828PG 100:571…they did not even remember the words that follow if any man preach any other gospel unto you than that ye have received let him be anathema gal i such therefore is the condition of these… Photius of Constantinople c. 810–c. 891PG 102:347…say cries out with a great and loud voice but even if we or an angel from heaven should preach a gospel to you other than that which we have preached to you let him be… Photius of Constantinople c. 810–c. 891PG 102:395…father and the great paul also decides and ordains saying even if we or an angel from heaven should preach a gospel to you other than that which we have preached to you let him be… Photius of Constantinople c. 810–c. 891PG 103:749…rform. For mark: I, Paul, say to you, that even if “an angel from heaven should preach to you anything other than what you have received, let him be accursed” (Gal. I, 8-9). And again: Michael the archangel did… Theophylact of Ohrid c. 1055 – after 1107PG 124:959…puts forward here are manifest nonsense ver c h but even if we or an angel from heaven preach a gospel to you besides what we have preached to you let him be anathema h lest… Theophylact of Ohrid c. 1055 – after 1107PG 124:961…we have said before so say i now again if any man preach any other gospel unto you than that ye have received let him be accursed lest they should think that he said these things… Theodore Balsamon d. c. 1205PG 137:1237…our lord jesus christ let him be anathema and if any man preach any other gospel unto you than that ye have received let him be anathema what then because none of those who have received… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:299…vessel of election brought forth submitting it to all if any man preach any other gospel unto you than that ye have received let him be accursed c and they all continued in the same emulation… John Kyparissiotes d. after 1378PG 152:703A…(I Tim. vi, 20). And again: "But though an angel from heaven preach a gospel to you besides that which you have received, though I Paul, let him be anathema" (Gal. i, 8). Furthermore, the holy Church of God… John VI Kantakouzenos c. 1292–1383PG 153:857…command you ought to have remembered the apostolic sentence which says 'but though we or an angel from heaven preach a gospel to you besides that which we have preached to you let him be anathema… Symeon of Thessalonica d. 1429PG 155:135…that which is laid which is jesus christ and if any man preach any other gospel unto you than that ye have received let him be anathema b therefore this faith must be guarded brothers a… Athanasius AlexandrinusPG 25:431…accursed as i have said before and say again but even if we or an angel from heaven preach to you anything other than what you have received let him be accursed since the apostle says… Cyril of JerusalemPG 33:521…into an angel of light should wish to lead you astray for though we or an angel from heaven should preach to you anything beyond that which you have now received let it be anathema to… Joannes ChrysostomusPG 51:255…counsel there to be heresies, he himself is the one who says, Even if an angel should evangelize you contrary to what you have received, let him be anathema (Gal. 1.8). He is the same one who, concerning ci… Joannes ChrysostomusPG 51:317A…him, hear what he says: "If anyone proclaims to you a gospel contrary to what you have received, let him be anathema, even if I, even if an angel from heaven" (Gal. 1. 8, 9). He would not have anathematized bo…
9Gal 1:9
Basil the Great c. 329–379PG 31:759…damnation luke xx c but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him be accursed as we said before so say… Basil the Great c. 329–379PG 31:821…hear them john x but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him be accursed as we said before so say… Didymus the Blind c. 313–398PG 39:687…from heaven should preach a gospel to you other than what you have received let him be accursed and again i say if anyone preaches a gospel to you other than what you have received let… John Chrysostom c. 349–407PG 52:833D…Christ, but after Christ no one else, for this reason he says: If any one preach to you a gospel, besides that which you have received, let him be anathema (Gal. 1:9). He shuts out all knowledge, and takes… John Chrysostom c. 349–407PG 60:629D…e is about dogmas, listen to what he says: "If anyone preaches to you anything other than what you have received, even if it be an angel, let him be anathema" (Gal. 1.9); and again: "But I fear, lest by any m… John Chrysostom c. 349–407PG 61:555B…endure it." What are you saying? You who said to the Galatians, "If any one preaches a gospel to you besides what you have received, let him be anathema" (Gal. 1:9), do you now say, "You might well endur… Cyril of Alexandria d. 444PG 75:469…always been with him h from the epistle to the galatians h if any man preach any other gospel unto you than that ye have received let him be accursed for do i now persuade men… Cyril of Alexandria d. 444PG 75:1393…and he says again but though we or an angel from heaven preach any other gospel unto you than that which ye have received let him be accursed for what reason therefore omitting all others granted… Cyril of Alexandria d. 444PG 76:1325…the gospel of christ but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him be accursed if there is one gospel proclaimed… Theodoret of Cyrrhus c. 386–458PG 82:199…teach things contrary to the truth for if any man he says preach any other gospel unto you than that ye have received let him be accursed gal therefore concerning foods alone let every man's own… Theodoret of Cyrrhus c. 386–458PG 82:333…the galatians saying c but though we or an angel from heaven preach any other gospel unto you than that which you have received let him be accursed and he knew indeed that it was not… Theodoret of Cyrrhus c. 386–458PG 82:463…and cries out vers but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him be accursed since they were saying that the… Theodoret of Cyrrhus c. 386–458PG 82:465…to expel by this every innovation of men ver as we have said before so say i now again if any man preach any other gospel unto you than that ye have received let him be… Justinian I 482–565PG 86:1035…to the galatians cap but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him be accursed as we said before so say… Theodore the Studite 759–826PG 99:1045…and they themselves say but though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you let him be accursed gal i h xxxix to theophilus… Nicephorus I of Constantinople c. 758–828PG 100:571C…h of time. But they did not even remember the words that follow: If any man preach any other gospel unto you than that ye have received, let him be anathema (Gal. i, 9). Such, therefore, is the condition of… Theophylact of Ohrid c. 1055 – after 1107PG 124:961…any authority when the discourse is about doctrines vers as we have said before so say i now again if any man preach any other gospel unto you than that ye have received let him be… Theodore Balsamon d. c. 1205PG 137:881B…l, inflamed with great zeal, who thus protested: "But even if an angel should preach a gospel to you contrary to that which you received, let him be anathema" (Gal. I, 9). And upon these matters, those who… Theodore Balsamon d. c. 1205PG 137:1237…man love not our lord jesus christ let him be anathema and if any man preach any other gospel unto you than that ye have received let him be anathema what then because none of those… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:299…quote which the vessel of election brought forth submitting it to all if any man preach any other gospel unto you than that ye have received let him be accursed c and they all continued in… Symeon of Thessalonica d. 1429PG 155:135…man lay than that which is laid which is jesus christ and if any man preach any other gospel unto you than that ye have received let him be anathema b therefore this faith must be… Athanasius AlexandrinusPG 25:431…generally saying if anyone preaches to you anything other than what you have received let him be accursed as i have said before and say again but even if we or an angel from heaven preach…
10Gal 1:10
Origen c. 185–c. 253PG 14:1223…otherwise that saying of the apostle himself would be contrary which says if i yet pleased men i should not be the servant of christ but one who holds the balance of his own life and… Basil the Great c. 329–379PG 31:841A…nor from one another, and do not seek the honor that comes from the only God? (John v, 44)... If I were still pleasing men, I would not be a servant of Christ (Gal. i, 10). That he who teaches ought to propose… Basil the Great c. 329–379PG 31:1293…reward and the apostle also confesses that if i were still pleasing men i should not be the servant of christ nay the divine scripture carries a more severe threat saying god has scattered the bones… Basil the Great c. 329–379PG 31:1609…ve, I profit nothing." And elsewhere, more generally and more vehemently, he says: "If I were still pleasing men, I would not be a servant of Christ" (Gal. I, 10). 9. But if you also seek out the testimony of the Old… John Chrysostom c. 349–407PG 52:683A…The Apostle admonishes me: God does not accept the person of man (Gal. II, 6); and again: If I were still pleasing men, I would not be a servant of Christ (Gal. I, 10). David also arms me, saying: I spoke o… John Chrysostom c. 349–407PG 60:323D…d things before God and men: if you are providing for good things, may he... do not care. You have examples in the Scriptures. "For do I persuade men or God?" (Gal. 1:10) he says; and again: "We persuade men,… Cyril of Alexandria d. 444PG 68:525…those who please men paul also expresses disgust at this vice saying for do i now persuade men or god or do i seek to please men if i still pleased men i would not be… Cyril of Alexandria d. 444PG 72:715…everything to catch the favor of men therefore the blessed paul says if i yet pleased men i should not be the servant of christ v master in saying these things you also insult us to… Cyril of Alexandria d. 444PG 74:395…did this as well and stated clearly for am i now persuading men or god or do i seek to please men if i still pleased men i would not be a servant of christ c… Cyril of Alexandria d. 444PG 74:399…the need to please god this is what paul also excelling writes for do i now persuade men or god or do i seek to please men if i still pleased men i would not be… Cyril of Alexandria d. 444PG 75:469…gospel unto you than that ye have received let him be accursed for do i now persuade men or god or do i seek to please men for if i yet pleased men i should not… Theodoret of Cyrrhus c. 386–458PG 82:465…worship of god to all things at once he added b ver for do i now persuade men or god or do i seek to please men for if i yet pleased men i should not… Antiochus of St. Sabas fl. c. 614-620PG 89:1567…the apostolic saying let us say sincerely for am i now persuading men or god or do i seek to please men for if i still pleased men i would not be a bondservant of christ… John of Damascus c. 675–749PG 95:779…angels who subverted the preaching says he let him be accursed vers for do i now persuade men or god even if i were deceiving you in teaching these things he says could i also deceive… John of Damascus c. 675–749PG 96:431…and said we ought to obey god rather than men galat i for do i now persuade men or god or do i seek to please men for if i yet pleased men i should not… Theodore the Studite 759–826PG 99:1001A…udgment seat: rendering to each according to how we have acted and behaved. For the saying, If I were still pleasing men, I would not be a servant of Christ (Gal. 1, 10), is not for us sinners to utter. We, t… Oecumenius of Tricca fl. 10th c.PG 118:1095…gospel to you beyond that which you received let him be anathema for do i now persuade men or god or do i seek to please men for if i still pleased men i would not… Theophylact of Ohrid c. 1055 – after 1107PG 124:961…solidly having settled these things within himself he thus pronounced them vers for do i now persuade men or god or do i seek to please men he is about to defend himself regarding the things… Joannes ChrysostomusPG 51:121D…a proof, that he had not changed because of men, but had been moved by divine power. For if, he says, I were pleasing men, I would not be a servant of Christ (Gal. 1, 10). And whence is it clear that you did n…
11Gal 1:11
Cyril of Alexandria d. 444PG 75:1331…man but through jesus christ and elsewhere for i make known to you brethren that the gospel which was preached by me is not according to man for i neither received it from man nor was… Theodoret of Cyrrhus c. 386–458PG 82:465…an agreement with the chief of the apostles concerning his preaching ver but i certify you brethren that the gospel which was preached of me is not after man it is not he says composed of… Theophylact of Ohrid c. 1055 – after 1107PG 124:961…kinsmen friends such great glory and chosen persecutions dangers and dishonor vers but i certify you brethren that the gospel which was preached of me is not after man he is about to show them that… Euthymius Zigabenus d. after 1118PG 130:641…product nor a creature since the father is not such a thing but i certify you brethren that the gospel which was preached of me is not after man for i neither received it of man…
12Gal 1:12
Origen c. 185–c. 253PG 14:1295…not according to man for neither did i receive it from man but by the revelation of jesus christ observe therefore what he writes for one who connects these things with the preceding ones will be… Origen c. 185–c. 253PG 17:583…not according to man for neither did i receive it from man but by the revelation of jesus christ origenes observe therefore what he writes because anyone by adding these things to the previous ones will… Eusebius of Caesarea c. 260–339PG 24:59…received and been taught the gospel not from men nor through men but by the revelation of jesus christ became a teacher of the gentiles in faith and truth indeed the savior himself also sent the… Cyril of Alexandria d. 444PG 75:461A…Gospel of Christ the mystery of God, who said with great boldness: "For I neither received it of man, neither was I taught it, but by the revelation of God." ⟦Gal. I, 12.⟧ Since, therefore, being taught by God… Theodoret of Cyrrhus c. 386–458PG 82:465…not he says composed of human reasonings whence then is it ver for i neither received it of man neither was i taught it but whom had you as a teacher but by the revelation of… John of Damascus c. 675–749PG 95:203…according to man for neither did i receive it from man nor was i taught it but by the revelation of jesus christ it is written not an angel nor an ambassador but the lord himself… Theophylact of Ohrid c. 1055 – after 1107PG 124:961…a teacher but i have become a disciple of christ himself vers for i neither received it of man neither was i taught it but by the revelation of jesus christ for this is what the… Euthymius Zigabenus d. after 1118PG 130:639…for neither did i receive it of man nor did i learn it but by the revelation of jesus christ since therefore being taught by god he recognizes the son to be god who would listen… Euthymius Zigabenus d. after 1118PG 130:641…that the gospel which was preached of me is not after man for i neither received it of man neither was i taught it but by the revelation of jesus christ let us see therefore what…
13Gal 1:13
Origen c. 185–c. 253PG 11:177…therefore paul is found to have acted against piety in that he persecuted the church of god and since peter committed a sin so grave that when the portress questioned him he affirmed with an oath… John Chrysostom c. 349–407PG 47:421…, putting me into the ministry, who was before a blasphemer and a persecutor and injurious—for I persecuted the Church of God beyond measure, and wasted it (Gal. I, 13); and again: I am not worthy to be cal… John Chrysostom c. 349–407PG 50:487C…God, and wasted it: and profited in the Jews' religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers" (Gal. 1:13–14). For because he was so vehement and fe… John Chrysostom c. 349–407PG 57:361D…power of the One who called him, says to the Galatians: You have heard of my former behavior in Judaism, that beyond measure I persecuted the Church of God (Gal. 1:13). And He called the fishermen while the… John Chrysostom c. 349–407PG 59:73…now saying i am not fit to be called an apostle because i persecuted the church of god now that jesus came to save sinners of whom i am chief and again you have heard of… John Chrysostom c. 349–407PG 62:257D…saying great things about himself; how, even so, he points to humility: For you have heard, he says, of my conversation in time past in the Jews' religion (Gal. 1. 13); and again here: If any other man thi… John Chrysostom c. 349–407PG 63:535C…the Church of God beyond measure. But when it pleased God, who separated me from my mother’s womb and called [me] through his grace, to reveal his Son in me" (Gal. 1:13-15), etc. The testimony, indeed, has been… John Chrysostom c. 349–407PG 63:839B…od, and wasted it; and profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers" (Gal. 1:13, 14). Because, therefore, he was so… Hesychius of Jerusalem d. after 450PG 93:941…he says i am not worthy to be called an apostle because i persecuted the church of god and he did not subsequently enlarge that wound wherefore the heavenly priest seeing him will judge him clean… Theodoret of Cyrrhus c. 386–458PG 82:351…the apostles who am not worthy to be called an apostle because i persecuted the church of god and that he might not by the mention of his earlier deeds render his own testimony ineffective he… Theodoret of Cyrrhus c. 386–458PG 82:465…from him so he too had him as his teacher c ver for ye have heard of my conversation in time past in the jews' religion how that beyond measure i persecuted the church of god… Nicephorus I of Constantinople c. 758–828PG 100:843…this way i am not worthy to be called an apostle because i persecuted the church of god and laid it waste this harm is not less than that which is inflicted by enemies but much… Theophylact of Ohrid c. 1055 – after 1107PG 124:961…also instructed the companions of peter revealed the gospel to me vers for ye have heard of my conversation in time past in the jews' religion from where is it clear that i received the gospel… Theophylact of Ohrid c. 1055 – after 1107PG 124:963…who are so far distant from judea have heard it and how i persecuted the church of god and laid it waste a observe how he sets each point down with emphasis for he did not…
14Gal 1:14
John Chrysostom c. 349–407PG 50:487…that beyond measure i persecuted the church of god and wasted it and profited in the jews' religion above many my equals in my own nation being more exceedingly zealous of the traditions of my fathers… John Chrysostom c. 349–407PG 63:839…that beyond measure i persecuted the church of god and wasted it and profited in the jews' religion above many my equals in mine own nation being more exceedingly zealous of the traditions of my fathers… Theodoret of Cyrrhus c. 386–458PG 82:465…that beyond measure i persecuted the church of god and wasted it and profited in the jews' religion above many my equals in mine own nation being more exceedingly zealous of the traditions of my fathers…
15Gal 1:15
Irenaeus of Lyon c. 130–c. 202PG 7:1155…flesh he himself said in that epistle which is to the galatians but when it pleased god who separated me from my mother s womb and called me by his grace to reveal his son in… Irenaeus of Lyon c. 130–c. 202PG 7:1165…the nations but paul also likewise says but when it pleased him who separated me from my mother's womb that i should preach him among the gentiles when therefore we are fashioned in the womb by… Origen c. 185–c. 253PG 14:843D…we must examine that which is said: "Set apart for the Gospel of God" (Rom. 1:1); and in the Epistle to the Galatians, the Apostle declares concerning himself (Gal. 1:15): "But when it pleased Him who set me a… Eusebius of Caesarea c. 260–339PG 24:725…or what if not a man his epistle declares as it proceeds but when it pleased god who separated me from my mother s womb to reveal his son in me ibid there you see clearly… Athanasius of Alexandria c. 296–373PG 26:1199…god paul says he was called by god writing to the galatians but when it pleased god who separated me from my mother's womb and called me by his grace to reveal his son in me… Basil the Great c. 329–379PG 31:821…dead but go thou and preach the kingdom of god luke ix but when it pleased god who separated me from my mother's womb and called me b by his grace to reveal his son in… Didymus the Blind c. 313–398PG 39:497…become acceptable sanctified in the holy spirit and equivalent to saying he who separated me from my mother's womb through his grace to reveal in me his christ is that god revealed it by his spirit… Epiphanius of Salamis c. 340–404PG 43:141…christ but to us christ revealed through his spirit similar to saying when it pleased god who separated me from my mother's womb through his grace to reveal his son in me we have received not… John Chrysostom c. 349–407PG 50:487D…thus even he himself confessed, saying: "But when it pleased God, who separated me from my mother's womb, and called me by His grace, to reveal His Son in me" (Gal. 1:15–16). Do not you, therefore, search any fur… John Chrysostom c. 349–407PG 61:627…afflictions there was no reason other than the love of truth alone but when it pleased god who set me apart from my mother s womb and called me by his grace to reveal his son… John Chrysostom c. 349–407PG 63:535…zealot for the ancestral law persecuting the church of god beyond measure but when it pleased god who separated me from my mother s womb and called me through his grace to reveal his son in… Cyril of Alexandria d. 444PG 75:1449B…mb, and called me by his grace, to reveal his Son in me, immediately I did not confer with flesh and blood, neither went I to the apostles who were before me” (Gal. i, 15). If, then, the phrase “the sense of th… Cyril of Alexandria d. 444PG 76:1325…anathematize even angels if they should pervert the gospel of christ c but when it pleased god who separated me from my mother s womb and called me by his grace to reveal his son in… Proclus of Constantinople c. 390 – 446PG 65:871…learned of the son from the father himself through revelation and said but when it pleased god who separated me from my mother s womb and called me by his grace to reveal his son in… Theodoret of Cyrrhus c. 386–458PG 81:319…after the introduction he placed these words but when it pleased him who separated me from my mother's womb and called me through his grace to reveal his son in me that i might preach him… Theodoret of Cyrrhus c. 386–458PG 82:47…indeed separated him he himself teaches in the epistle to the galatians but when it pleased god who separated me from my mother's womb and called me through his grace to reveal his son in me… Theodoret of Cyrrhus c. 386–458PG 82:467…it the preaching of the gospel was an antagonist to me vers but when it pleased god who separated me from my mother s womb and called me by his grace to reveal his son in… Theodoret of Cyrrhus c. 386–458PG 83:111…when it pleased him who set me apart from my mother s womb and called me by his grace to reveal his son in me that i might preach him among the gentiles immediately i did… Theodoret of Cyrrhus c. 386–458PG 83:1395…indeed writing to the galatians he said but when it pleased him who separated me from my mother's womb and called me by his grace to reveal his son in me that i might preach him… John of Damascus c. 675–749PG 95:781…faith b ought not to prosecute what is unable to perfect he who separated me from my mother's womb and called me through his grace to reveal his son in me that i might preach him… Oecumenius of Tricca fl. 10th c.PG 118:1097…men rather than those things which he had received from christ i but when it pleased god who separated me from my mother's womb and called me by his grace to reveal his son in me… Theophylact of Ohrid c. 1055 – after 1107PG 124:963…not those which the truth demands and christ has taught me vers but when it pleased god who separated me from my mother s womb if he was separated from his mother s womb for the… Euthymius Zigabenus d. after 1118PG 128:731…testifies in writing to the galatians saying but when it pleased him who separated me from my mother's womb etc i did not consult with flesh and blood nor did i go up to jerusalem but… Euthymius Zigabenus d. after 1118PG 129:583…same age. But He finds each one at the time when he is ready to obey. For Paul says, But when it pleased him who separated me from my mother's womb (Gal. i, 15). It pleased Him, then, when he was ready to obey. The para… Euthymius Zigabenus d. after 1118PG 130:53…god the power to call says for god who set me apart from my mother's womb and called me through his grace writing to the romans he also ascribes this to christ saying in whom are… Euthymius Zigabenus d. after 1118PG 130:907…the blessed paul who in the epistle to the galatians says d but when it pleased god who separated me from my mother's womb and called me by his grace to reveal his son in me… Nicetas Choniates c. 1155–1217PG 139:1157…but when it pleased him who separated me from my mother s womb and called me by his grace to reveal his son in me it is possible to find these and countless other testimonies by…
16Gal 1:16
Irenaeus of Lyon c. 130–c. 202PG 7:1155…me from my mother s womb and called me by his grace to reveal his son in me that i might preach him among the gentiles there was not another who had been born from the… Athanasius of Alexandria c. 296–373PG 26:1013…me from my mother s womb and called me through his grace to reveal his son in me that i might preach him among the gentiles writing to the romans he says that they were called… Athanasius of Alexandria c. 296–373PG 26:1199…separated me from my mother's womb and called me by his grace to reveal his son in me that i might preach him among the gentiles and he says the romans were called by christ writing… Basil the Great c. 329–379PG 31:821…me from my mother's womb and called me b by his grace to reveal his son in me that i might preach him among the heathen immediately i conferred not with flesh and blood neither went… Didymus the Blind c. 313–398PG 39:625…it pleased god who set me apart from my mother s womb to reveal his son in me that i might evangelize him among the nations and elsewhere just as we have been approved by god… John Chrysostom c. 349–407PG 60:229C…He does not inquire whether it is necessary to speak to the Gentiles, but immediately speaks; for this reason he said, I conferred not with flesh and blood (Gal. 1: 16). 3. Truly a great good is tribulation… John Chrysostom c. 349–407PG 61:627…apart from my mother s womb and called me by his grace to reveal his son in me that i might preach him among the gentiles i did not immediately confer with flesh and blood see… John Chrysostom c. 349–407PG 61:629B…of the apostles, but wishing to curb the folly of those who were improperly exalting themselves. That is why he says: "I did not confer with flesh and blood" (Gal. 1:16). For it was of the utmost absurdity fo… John Chrysostom c. 349–407PG 64:747…etc thus also paul who separated me from my mother s womb that i might preach him among the gentiles i who formed you from the womb this work is not of nature this is not… Cyril of Alexandria d. 444PG 68:255…wonderful man paul also writes to certain ones when it pleased god to reveal his son in me that i might preach him among the gentiles i did not immediately confer with flesh and blood but… Cyril of Alexandria d. 444PG 76:1325…me from my mother s womb and called me by his grace to reveal his son in me that i might preach him among the heathen immediately i conferred not with flesh and blood neither went… Theodoret of Cyrrhus c. 386–458PG 81:319…separated me from my mother's womb and called me through his grace to reveal his son in me that i might preach him among the nations immediately i did not confer with flesh and blood nor… Theodoret of Cyrrhus c. 386–458PG 82:47…separated me from my mother's womb and called me through his grace to reveal his son in me that i might preach him among the gentiles and that the only begotten son also did this same… Theodoret of Cyrrhus c. 386–458PG 82:467…me from my mother s womb and called me by his grace to reveal his son in me that i might preach him among the gentiles here again he has joined the father to the son… Theodoret of Cyrrhus c. 386–458PG 83:111…apart from my mother s womb and called me by his grace to reveal his son in me that i might preach him among the gentiles immediately i did not confer with flesh and blood nor… Theodoret of Cyrrhus c. 386–458PG 83:1395…separated me from my mother's womb and called me by his grace to reveal his son in me that i might preach him among the gentiles but writing to the corinthians he did not say we… Procopius of Gaza c. 465–528PG 87:537…thus the great paul c when called to the apostolic ministry says i conferred not with flesh and blood ver moses therefore took his wife and his sons etc confirmed by the preceding signs and receiving… John of Damascus c. 675–749PG 95:781…separated me from my mother's womb and called me through his grace to reveal his son in me that i might preach him among the gentiles if he was called from his mother's womb to the… Oecumenius of Tricca fl. 10th c.PG 118:1097…separated me from my mother's womb and called me by his grace to reveal his son in me that i might preach him among the gentiles immediately i did not confer with flesh and blood d…
17Gal 1:17
Basil the Great c. 329–379PG 31:821…heathen immediately i conferred not with flesh and blood neither went i to jerusalem to them which were apostles before me but i went into arabia and returned again unto damascus galat i that diverse and… John Chrysostom c. 349–407PG 60:163B…alatians: I did not go to Jerusalem, but into Arabia and Damascus; and after three years I went up to Jerusalem to see Peter, and I saw none of the apostles [Gal. 1:17-19]; here, however, the contrary is stated… John Chrysostom c. 349–407PG 61:629C…these things out of arrogance, then, but so as to show the dignity of his own preaching. "Neither did I go up," he says, "to the apostles who were before me" (Gal. 1:17). Since they were saying over and over… John Chrysostom c. 349–407PG 61:629C…lood." He did not say simply, "I did not confer," but, "Immediately." And if he went up after this, it was not to gain anything. "But I went away into Arabia" (Gal. 1:17). Look at his fervent soul! He was eage… John Chrysostom c. 349–407PG 61:629C…t, and one possessing many labors. 11. And behold for me his humility. For having said, "I went away into Arabia," he added, "and returned again to Damascus" (Gal. 1:17). He does not mention his accomplishmen… Cyril of Alexandria d. 444PG 76:1325…him among the heathen immediately i conferred not with flesh and blood neither went i up to jerusalem to them which were apostles before me for he who had once obtained the teaching and revelation of… Theodoret of Cyrrhus c. 386–458PG 81:319…flesh and blood nor did i go to jerusalem to those who were apostles before me but i went to arabia and returned again to damascus now in arabia are both the moabites and ammonites for… John of Damascus c. 675–749PG 95:781…and blood nor did i go up to jerusalem to those who were apostles before me but i went away to arabia and again returned to damascus again this is a reinforcing argument that he did… Oecumenius of Tricca fl. 10th c.PG 118:215…how is it that in the epistle to the galatians it says neither went i up to jerusalem to those who were apostles before me nor did i confer the gospel which i preach among the… Oecumenius of Tricca fl. 10th c.PG 118:1099…b i neither did i go up to jerusalem to those who were apostles before me but i went away into arabia and returned again to damascus then after three years i went up to jerusalem… Theophylact of Ohrid c. 1055 – after 1107PG 125:713A…ter such great signs wrought through me?" But he allowed himself to be persuaded to go up on their account. And how is it that in the Epistle to the Galatians (Gal. 1, 17) he says: "Neither did I go up to Jerus… Theophylact of Ohrid c. 1055 – after 1107PG 125:935…to the galatians neither did i go to jerusalem to those who were apostles before me but i went away into arabia and damascus then after three years i came to jerusalem to see peter but…
18Gal 1:18
Macarius of Egypt c. 300–391PG 34:1005…urge on those who spend their lives in sloth and idleness saying i went up to jerusalem to see cephas not content with the mere fame of his virtue but desiring also to look upon his… John Chrysostom c. 349–407PG 60:163…i did not go to jerusalem but into arabia and damascus and after three years i went up to jerusalem to see peter and i saw none of the apostles gal here however the contrary is… John Chrysostom c. 349–407PG 60:679D…is safer than any tower and innumerable ramparts: and with this also the body of Peter; for he honored him while living: "I went up," he says, "to see Peter" (Gal. I, 18). And therefore, departing hence, grace… John Chrysostom c. 349–407PG 61:631B…immoderate modesty. For by then this would not have been displaying modesty, but harming and corrupting the disciples. "And I remained with him fifteen days" (Gal. 1:18). Therefore, that he went on account of… John Chrysostom c. 349–407PG 63:195D…e fourteen years ago, whether in the body, or out of the body, I cannot tell (2 Cor. 12:2); and again, After three years, he says, I went up to Jerusalem (Gal. 1:18). And again hear him saying: It were b… John Chrysostom c. 349–407PG 63:847…ower and a thousand fortifications; and with it is the body of Peter. For he honored him while he was alive: "I went up," he says, "to Jerusalem to see Peter" (Gal. 1:18). And for this reason divine grace deem… Theodoret of Cyrrhus c. 386–458PG 82:467…had not yet been deemed worthy of the knowledge of god vers then after three years i went up to jerusalem to visit peter and this again shows the virtue of his soul for c not… John of Damascus c. 675–749PG 95:781…to men he who had been counted worthy of instruction from above then after three years i went up to jerusalem to visit peter and stayed with him fifteen days but i saw none of the… Oecumenius of Tricca fl. 10th c.PG 118:1099…me but i went away into arabia and returned again to damascus then after three years i went up to jerusalem to visit peter and remained with him fifteen days but other of the apostles i… Theophylact of Ohrid c. 1055 – after 1107PG 124:965…in disbelief as someone of no account a disciple of a disciple then after three years i went up to jerusalem to visit peter this too is a sign of humility if he who had achieved… Joannes ChrysostomusPG 51:381A…t now, when Paul was writing these things, the preaching had already reached its seventeenth year. For having said, "After three years I went up to Jerusalem" (Gal. 1. 18), he says again that "after fourteen ye… Joannes ChrysostomusPG 51:381A…ent away to Jerusalem, and there was no other pretext for the journey, but only to see Peter, just as he himself says: "I went up to Jerusalem to visit Peter" (Gal. 1. 18); so much did he honor him, and hold hi…
19Gal 1:19
Clement of Rome d. c. 100PG 1:771…alome was a man, the third husband of Anna and father of a third Mary, the wife of Zebedee. But Mary in Theophylact on Matthew 27:56; John 19:25, and Galatians 1:19, is Mary of Cleopas, daughter of Joseph by the wife of the… Origen c. 185–c. 253PG 13:877A…n her. This is the James whom Paul says he saw in the Epistle to the Galatians, saying: "But other of the apostles saw I none, save James the Lord’s brother" (Gal. I, 19). And this James shone so brightly amon… Epiphanius of Salamis c. 340–404PG 42:709A…er of the Lord, just as the Apostle agrees with these things, speaking somewhere thus: But I saw none of the other apostles except James, the Lord’s brother (Gal. 1, 19), and the rest. This man is called the… John Chrysostom c. 349–407PG 50:793B…aul went forth to his preaching, and having found one of his sons, he writes, saying: "other of the apostles I saw none, except James the brother of the Lord" (Gal. 1. 19); not as begotten of the virgin Mary, b… John Chrysostom c. 349–407PG 59:269…bishop of jerusalem became the blessed james concerning whom paul also says but other of the apostles saw i none save james the lord's brother and it is said that judas also was a wonder worker… John Chrysostom c. 349–407PG 61:631…there so many days proves his friendship and most vehement charity h but other of the apostles saw i none save james the lord s brother h see how he had greater benevolence toward peter for… Theodoret of Cyrrhus c. 386–458PG 82:467…he shows his affection and i remained with him fifteen days v but other of the apostles saw i none save james the brother of the lord he was called the brother of the lord indeed… Leo Grammaticus fl. c. 1013PG 108:1193…of joseph who was called the just of whom paul also says but other of the apostles saw i none save james the lord's brother who being thrown from the pinnacle by the jews died struck…
20Gal 1:20
Macarius of Egypt c. 300–391PG 34:1265A…is loquor, utrosque in paradiso simul stare comperi." Thus Paul, 2 Cor. xii, 19: Κατενώπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν, "We speak before God in Christ." And Gal. i, 20: Ἰδοὺ ἐνώπιον τοῦ Θεοῦ, οὐ ψεύδομαι,… John Chrysostom c. 349–407PG 61:631…as sincerely affected toward the apostles as was worthy of them h now the things which i write unto you behold before god that i lie not h do you see in all things the humility…
21Gal 1:21
John Chrysostom c. 349–407PG 61:631…to pay the penalty so he strove to excuse himself h then i came into the regions of syria and cilicia after i had seen peter h again he begins to relate about the contest that… John Chrysostom c. 349–407PG 61:633…a single word having crossed an immense sea and saying i went into the regions of syria and cilicia and that they were hearing that he who persecuted us formerly now preaches the faith which he… Theodoret of Cyrrhus c. 386–458PG 82:467…i write to you behold before god that i lie not then i came into the regions of syria and cilicia and i was unknown by face to the churches of judea which were in christ… John of Damascus c. 675–749PG 95:781…i write to you behold before god i do not lie then i came into the regions of syria and cilicia and i was unknown by face to the c churches of judaea which were in… Oecumenius of Tricca fl. 10th c.PG 118:1101…write to you behold before god that i do not lie then i came into the regions of syria and cilicia but i was unknown by face to the churches of judaea which were in christ… Theodosius the Deacon fl. c. 962PG 113:1085…e treated their geographical works, I would not agree with Du Cange, who derives that use of "clima" from the Arabs; especially since the divine Paul (Galatians 1:21) said "the klimata of Syria and Cilicia," and (1 Corinthi… Theophylact of Ohrid c. 1055 – after 1107PG 124:967…contends with his words so that he might be deemed trustworthy then i came into the regions of syria and cilicia and i was unknown by face to the churches of judea which were in christ… Joannes ChrysostomusPG 51:137…change the appellation and that this is the cause hear him saying i came into the regions of syria and cilicia and i was unknown by face he says to the churches of judea which were…
22Gal 1:22
John Chrysostom c. 349–407PG 61:631…this is clear from what follows h for i was he says unknown by face unto the churches of judea only they had heard that he who persecuted us in times past now preaches… Oecumenius of Tricca fl. 10th c.PG 118:1101…regions of syria and cilicia but i was unknown by face to the churches of judaea which were in christ but they only heard that he who persecuted us sometime now preaches the faith which once…
23Gal 1:23
John of Damascus c. 675–749PG 95:783…christ but they only had heard that he which persecuted us in times past now preacheth the faith which once he destroyed and they glorified god in me h cap…
24Gal 1:24
Oecumenius of Tricca fl. 10th c.PG 118:1101…who persecuted us sometime now preaches the faith which once he destroyed and they glorified god in me i say to you before the lord that i do not lie do you see how he struggles…