Where the Fathers quote Romans 2

681 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:1120expounds v.10“δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον Ιουδαιω τε πρωτον και Ελληνι·”On the Reward of Works: «Glory, honor, and peace to everyone who works what is good» Maximus the ConfessorPG 90:308expounds v.12“οσοι γαρ ανομως ημαρτον, ανομως και απολουνται· και οσοι εν νομω ημαρτον, δια νομου κριθησονται.”On Romans 2:12: «For as many as have sinned without law will also perish without law» Isidore of PelusiumPG 78:1040expounds v.24“το γαρ ονομα του Θεου δι᾿ υμας βλασφημειται εν τοις εθνεσι, καθως γεγραπται.”415. On «Because of you My name is blasphemed among the Gentiles» Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…worketh no evil to his neighbor a wherefore according to the apostle thou art inexcusable o man whosoever thou art that judgest for wherein thou judgest another thou condemnest thyself for thou doest the same things… Basil the Great c. 329–379PG 31:775C…them that do such things. And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God? (Rom. II, 1-3). RULE LII. That one must not be… Basil the Great c. 329–379PG 31:1593…them for thou art inexcusable o man every one of you who judgest for wherein thou judgest another thou condemnest thyself for thou doest the same things thou that judgest c and in many places similarly… John Chrysostom c. 349–407PG 60:423…wounds him more vehemently in what follows with these words cap ii therefore thou art inexcusable o man whosoever thou art that judgest for wherein thou judgest another thou condemnest thyself he speaks these things looking… John Chrysostom c. 349–407PG 60:429C…from those things by which they judged others; which he, upbraiding them, spoke of, saying: In that wherein thou judgest the other, thou condemnest thyself (Rom. 2. 1). And in the case of the Jews, along wi… John Chrysostom c. 349–407PG 60:695D…hings yourself, you shall not escape the judgment of God. Hear the Apostle rebuking such men and saying: For which cause you are inexcusable, O man, who judge (Rom. ii, 1) those who do such things, and you your… Cyril of Alexandria d. 444PG 74:1009…censure they condemn themselves c thus also the most wise paul writes for wherein thou judgest another thou condemnest thyself for thou that judgest doest the same things go to now ye that say to day… Hesychius of Jerusalem d. after 450PG 93:1045D…xcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself, for thou dost the same things which thou judgest (Rom. II, 1). Vers. 13. If any one lie with a… Theodoret of Cyrrhus c. 386–458PG 82:67…good and evil vers wherefore thou art inexcusable o man every one that judgest for wherein thou judgest another thou condemnest thyself for thou doest the same things thou that judgest but however you may be… Maximus the Confessor c. 580–662PG 90:1033B…e Apostle likewise says: Judge nothing before the time, until the Lord comes (I Cor. IV, 5); and, In whatever judgment you judge another, you condemn yourself (Rom. II, 1). Yet men, having abandoned the care of… John of Damascus c. 675–749PG 95:451…sinners and extol them with praises h chap ii h d vers therefore thou art inexcusable o man whosoever thou art that judgest for wherein thou judgest another thou condemnest thyself for thou doest the same… John of Damascus c. 675–749PG 95:1399A…hall be for those who are set over others: for the stronger, a stronger scrutiny awaits." Eccli. xx, 31. — "Gifts and presents blind the eyes of the judges." Rom. ii, 1, 3, 4. — "You are inexcusable, O man, w… Oecumenius of Tricca fl. 10th c.PG 118:349…the offense wherefore thou art inexcusable o man whoever thou art who judgest for wherein thou judgest another thou condemnest thyself for thou who judgest dost the same things for we know that the judgment of… Philip the Solitary fl. c. 1095PG 127:721C…r it? You did not forgive others, how will it be forgiven to you?" You have passed judgment against yourself: "In what judgment you judge, you will be judged" (Rom. ii, 1; Matt. vii, 2). "By what measure you me… Theophylact of Ohrid c. 1055 – after 1107PG 126:1113…For then you will rightly judge and rebuke others, when Paul will not have occasion to say of you: “In that in which you judge another, you condemn yourself” (Rom. ii, 1). “And they shall beat their sword… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…for thou doest the same things which thou judgest for we know that the judgment of god is according to truth against them that do such things and thinkest thou this o man that judgest them… Origen c. 185–c. 253PG 14:871…volume with these remarks h book second h c we know however that the judgment of god is according to truth against those who do such things judgment indeed of god according to truth is to… Basil the Great c. 329–379PG 31:775…for thou dost the same things which thou judgest for we know that the judgment of god is according to truth against them that do such things and thinkest thou this o man that judgest them… Didymus the Blind c. 313–398PG 39:1269…truth according to which he judges paul also says for we know that the judgment of god is according to truth upon those who do such things there are also false and unjust judgments from which… John Chrysostom c. 349–407PG 60:423…you have brought against the guilty one you have brought against yourself but we are sure that the judgment of god is according to truth against them which commit such things for lest anyone should say… Theodoret of Cyrrhus c. 386–458PG 82:67…for you dare to commit the same iniquity vers for we know that the judgment of god is according to truth against them that do such things but it is manifest to those who are wise… Theodoret of Cyrrhus c. 386–458PG 84:1011…ly legislate these; yet regarding these, what standard of duty must be observed. Kat' aletheian Theos [God in truth], true God: from the Hebrew (Rom. II, 2), I, 59, etc., congruent, accommodated. Kat' areten [acco… Dionysius the Areopagite fl. c. 500PG 3:1101…ification of sinners. "And if the judgment is God’s." According to that passage of Isaiah xxx, 18: "The Lord is a God of judgment." And Paul to the Romans ii, 2: "For we know that the judgment of God is." "Priests, howe… Antiochus of St. Sabas fl. c. 614-620PG 89:1585…you condemn yourself for you that judge do the same things for we are sure that the judgment of god is according to truth against them which commit such things and again we know him who… John of Damascus c. 675–749PG 95:451…thou condemnest thyself for thou doest the same things that thou judgest but we are sure that the judgment of god is according to truth against them which commit such things he addresses those who were… John of Damascus c. 675–749PG 95:1399…condemn yourself for you who judge do the same things we know that the judgment of god is according to truth against those who practice such things but do you think this o man who judges… Oecumenius of Tricca fl. 10th c.PG 118:349…thyself for thou who judgest dost the same things for we know that the judgment of god is according to truth against them that do such things and thinkest thou this o man who judgest them… Oecumenius of Tricca fl. 10th c.PG 118:351…the same things brings the judgment upon himself first and we know that the judgment of god is according to truth for here the judgment is not truly according to truth many guilty ones escape and… Theophylact of Ohrid c. 1055 – after 1107PG 124:363…the adulterer you condemn yourself being yourself an adulterer but we know that the judgment of god is according to truth against them that do such things lest anyone should say i have escaped thus far… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…of god is according to truth against them that do such things and thinkest thou this o man that judgest them who do such things and doest them that thou shalt escape the judgment of god… Pope Urban I d. 230 (pope 222-230)PG 10:131…o man that judgest them who do such things and dost them that thou shalt escape the judgment of god or despisest thou the riches of his goodness and patience and longsuffering knowest thou not that… Basil the Great c. 329–379PG 31:775…of god is according to truth against them that do such things and thinkest thou this o man that judgest them who do such things and doest the same that thou shalt escape the judgment of… John Chrysostom c. 349–407PG 48:997D…dance with your hardness and your impenitent heart, you are treasuring up for yourself wrath in the day of wrath and revelation and righteous judgment of God" (Rom. 2. 3–5). When, therefore, we see some people… John Chrysostom c. 349–407PG 49:133D…this very thing, was saying: "And do you think this, O man, who judges those who do such things and does the same, that you will escape the judgment of God?" (Rom. II, 3). It is not so, it is not; for from the… John Chrysostom c. 349–407PG 55:481C…indeed, but obedient to injustice, indignation and wrath, tribulation and anguish upon every soul of man that works evil, of the Jew first, and of the Greek. (Rom. 2.3-9) The natural law [is] implanted in all… John Chrysostom c. 349–407PG 60:423…condemn others not themselves therefore he rises up vehemently against them saying and thinkest thou this o man that judgest them which do such things and doest the same that thou shalt escape the judgment of… John Chrysostom c. 349–407PG 60:429…because he said dost thou think o man that judgest them who do such things and doest the same that thou shalt escape the judgment of god in order that you might not expect such a… John Chrysostom c. 349–407PG 63:739D…ge you by the same. And hear Paul saying: "Do you think this, O man, who judges those who do evil, and do the same, that you will escape the judgment of God?" (Rom. ii, 3). You have not escaped your own judgmen… Theodoret of Cyrrhus c. 386–458PG 82:67…wise that those who commit iniquities are punished by divine decree vers and thinkest thou this o man that judgest them who do such things and doest them that thou shalt escape the judgment of god… John of Damascus c. 675–749PG 95:451…ourselves when while committing similar acts we pass sentence upon others vers and thinkest thou this o man that judgest them which do such things and doest the same that thou shalt escape the judgment of… Oecumenius of Tricca fl. 10th c.PG 118:349…of god is according to truth against them that do such things and thinkest thou this o man who judgest them that do such things and doest them that thou shalt escape the judgment of god… Theophylact of Ohrid c. 1055 – after 1107PG 124:363…the judgment of god is according to truth against the wicked but thinkest thou this o man that judgest them that do such things and doest them that thou shalt escape the judgment of god or… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…things and doest them that thou shalt escape the judgment of god or despisest thou the riches of his goodness and patience and longsuffering knowest thou not that the benignity of god leadeth thee to penance… Irenaeus of Lyon c. 130–c. 202PG 7:1099…epistle which is to the romans saying thus or do you despise the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leads you to repentance but according to your… Pope Urban I d. 230 (pope 222-230)PG 10:131…things and dost them that thou shalt escape the judgment of god or despisest thou the riches of his goodness and patience and longsuffering knowest thou not that the benignity of god leadeth thee to penance… Origen c. 185–c. 253PG 11:257…the riches of his goodness he says and forbearance and long suffering not knowing that the goodness of god leads you to repentance but in accordance with your hardness and your impenitent heart you are treasuring… Origen c. 185–c. 253PG 13:523…has understood by citing words from the apostle or do you despise the riches of his goodness and forbearance and long suffering not knowing that the goodness of god leads you to repentance but in accordance… Origen c. 185–c. 253PG 13:741…sinner provokes god to wrath against himself whence the apostle also says or despisest thou the riches of his goodness and patience and longsuffering not knowing that the goodness of god leadeth thee to penance but… Origen c. 185–c. 253PG 14:873…correction or to health and remedy or do you show contempt for the riches of his goodness and forbearance and patience do you not know that the kindness of god leads you to repentance he can… Origen c. 185–c. 253PG 14:1147…him that which the apostle writes fittingly applies or do you despise the riches of his goodness and patience and longsuffering not knowing that the patience of god leads you to repentance but according to your… Eusebius of Caesarea c. 260–339PG 23:991…apostle teaches the cause of god's silence patience and tolerance writing thus or despisest thou the riches of his goodness and patience and long suffering not knowing that the goodness of god leadeth thee to repentance… Basil the Great c. 329–379PG 30:651…of us are in need of such terrors c lest by despising the riches of his goodness and forbearance according to our own hardness and impenitent heart we treasure up for ourselves wrath in the day… Basil the Great c. 329–379PG 31:701A…treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his deeds (Rom. ii, 4-6). The times of this ignorance God winke… Basil the Great c. 329–379PG 31:899A…e benignity of God leadeth thee to penance? But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath (Rom. II, 4, 5). Since, therefore, it is neither p… Basil the Great c. 329–379PG 32:1215…the latter lest it be also said to us do you despise the riches of his goodness and forbearance not knowing that the goodness of god leads you to repentance but in accordance with your hardness… John Chrysostom c. 349–407PG 48:997…that you will escape the judgment of god or do you despise the riches of his goodness and forbearance and long suffering not knowing that the goodness of god leads you to repentance but in accordance… John Chrysostom c. 349–407PG 49:133D…anded, saying: "Or do you despise the riches of His goodness and forbearance and longsuffering, not knowing that the goodness of God leads you to repentance?" (Rom. II, 4). For because of this He forbears, he s… John Chrysostom c. 349–407PG 53:221B…ce with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God? (Rom. 2.4-5). Do you see how this wonderful teacher… John Chrysostom c. 349–407PG 55:623C…ce? But according to your hardness and impenitent heart, you are storing up for yourself wrath in the day of wrath and revelation of the just judgment of God" (Rom. 2:4-5). Do you see the treasure of sins being… John Chrysostom c. 349–407PG 59:213D…the apostolic refrain, that the goodness of God leads us to repentance; but according to our hardness and impenitent heart we treasure up for ourselves wrath (Rom. 2:4, 5). He did not stop by binding the bod… John Chrysostom c. 349–407PG 60:423…which would that it had not happened to you therefore he subjoins or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance after… John Chrysostom c. 349–407PG 60:697C…despise the riches of the goodness of God and His forbearance and long-suffering, and treasure up for yourself wrath, as the Apostle says, in the day of wrath (Rom. ii, 4-5). Turn back, therefore; be sober; watch… John Chrysostom c. 349–407PG 62:311A…never said that there is "longsuffering"—as this blessed one says elsewhere, "Or do you despise the riches of his goodness and forbearance and longsuffering?" (Rom. II, 4)? "Unto all." Not now, certainly, but a… Cyril of Alexandria d. 444PG 69:939…that eventually it may be said to him or do you despise the riches of his goodness and forbearance and long suffering and the rest vers because those who bless him shall inherit the earth similar… Cyril of Alexandria d. 444PG 70:29…it may not incorrectly be said by us or do you despise the riches of his goodness and forbearance and long suffering… Cyril of Alexandria d. 444PG 70:157…i think it most fitting and true to say do you despise the riches of his goodness and forbearance and gentleness are you ignorant… Cyril of Alexandria d. 444PG 72:327…who are sluggish and flee from repentance said or do you despise the riches of his goodness and forbearance and long suffering not knowing that the goodness of god leads you to repentance but in accordance… Cyril of Alexandria d. 444PG 73:827…leads wretched men to their ruin wherefore also paul rebukes some saying or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance but… Theodoret of Cyrrhus c. 386–458PG 80:235…heart and hardness comes from ourselves the divine apostle is witness saying or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance but… Theodoret of Cyrrhus c. 386–458PG 80:515…you despise the riches of his kindness and patience and long suffering not knowing that the goodness of god leads you to repentance but according to your hardness and impenitent heart you are storing up for… Theodoret of Cyrrhus c. 386–458PG 80:1237…apply the cautery of reproof these things harmonize with those apostolic words not knowing that the goodness of god leads you to repentance but after your hardness and impenitent heart you treasure up for yourself wrath… Theodoret of Cyrrhus c. 386–458PG 81:711…allotted period of repentance of whom the blessed paul might rightly say or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance but… Theodoret of Cyrrhus c. 386–458PG 81:723…the living god according to the divine apostle d fearful to despise the riches of his goodness and forbearance and long suffering and not to worship and serve to the best of one's ability for who… Theodoret of Cyrrhus c. 386–458PG 81:1367…set period for penitence to whom the blessed paul might rightly say or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance but… Theodoret of Cyrrhus c. 386–458PG 81:1391…d according to the divine apostle and it is fearful to despise the riches of his goodness and forbearance and long suffering and not to worship and serve him to the best of one's ability for… Theodoret of Cyrrhus c. 386–458PG 81:1597…their sins to these things the words of the apostle are similar or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance but… Theodoret of Cyrrhus c. 386–458PG 82:67…things and doest them that thou shalt escape the judgment of god or despisest thou the riches of his goodness and patience and longsuffering we indeed know that the just judge will impose punishment upon every… Theodoret of Cyrrhus c. 386–458PG 84:1271…uses it for allegory. 2, 2. II, 137, 913. IV, 407, 791. 2, 3. V, 495. 2, 5, 6. I, 654. IV, 158. 2, 6. IV, 40 (to prove Christ's humanity). 2, 7. I, 561 (where Rom. 2, 4). III, 1305. 2, 8. I, 803, 1324, 1427.… John of Damascus c. 675–749PG 95:451…and doest the same that thou shalt escape the judgment of god or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance he… Theodore the Studite 759–826PG 99:515…are you contemptuous of the riches of his goodness and patience and forbearance as the holy scriptures say not knowing that the goodness of god leads you to… Theodore the Studite 759–826PG 99:625…from the dead and christ shall enlighten you or do you despise the riches of his goodness and patience and longsuffering not knowing that the goodness of god leads you to repentance but according to your… Oecumenius of Tricca fl. 10th c.PG 118:351…thyself for you have brought the condemnation upon yourself first h ii or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leadeth thee to repentance but… Philip the Solitary fl. c. 1095PG 127:737B…ance. Beware of despising the divine kindness in any way: by no means neglect the riches of His goodness. For He is long-suffering, and wants you to convert ⟦ Rom. II, 4⟧. But you do not convert, and you rath… Theophylact of Ohrid c. 1055 – after 1107PG 124:363…things and doest them that thou shalt escape the judgment of god or despisest thou the riches of his goodness and patience and longsuffering not knowing that the goodness of god leadeth thee to repentance but… Theophylact of Ohrid c. 1055 – after 1107PG 125:1285…ever amen d paul also said this same thing when he stated the goodness of god leadeth thee to repentance but if toward repentance… Gregory Palamas c. 1296–1359PG 151:349A…but because of your hardness and impenitent heart, you are storing up for yourself wrath on the day of wrath and revelation of the righteous judgment of God” (Rom. II, 4, 5). Who, then, shall endure the wrath… Photius of ConstantinoplePG 104:393…that you will escape the judgment of god or do you despise the riches of his goodness and forbearance and longsuffering not knowing that the goodness of god leads you to repentance but in accordance with… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…but according to thy hardness and impenitent heart thou treasurest up to thyself wrath against the day of wrath and revelation of the just judgment of god who will render to every man according to his… Irenaeus of Lyon c. 130–c. 202PG 7:1099…your hardness and impenitent heart you treasure up for yourself wrath in the day of wrath and revelation of the just judgment of god but glory and honor he says to every one doing good god… Pope Urban I d. 230 (pope 222-230)PG 10:131…but according to thy hardness and impenitent heart thou treasurest up to thyself wrath against the day of wrath and revelation of the just judgment of god who will render to every man according to his… Origen c. 185–c. 253PG 11:257…and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of god who will render to each according to his works to those who… Origen c. 185–c. 253PG 11:267…hardness and impenitent heart you are storing up for yourself wrath on the day of wrath and revelation of the righteous judgment of god for what the apostle says to the one who sins… Origen c. 185–c. 253PG 11:1141…hardness and impenitent heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of god how then can each man store up for himself wrath in the… Origen c. 185–c. 253PG 12:317…hardness and impenitent heart you are storing up for yourself wrath in the day of wrath and revelation of the just judgment of god by which he undoubtedly blames him who is hardened by his own… Origen c. 185–c. 253PG 13:523…and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds the same… Origen c. 185–c. 253PG 13:743…my hardness and impenitent heart have treasured up to myself wrath in the day of wrath and revelation of the just judgment of god c sodom thy sister and her daughters shall be restored as they… Origen c. 185–c. 253PG 13:1857…hardness and impenitent heart you are storing up for yourself wrath for the day of wrath and revelation of the just judgment of god it is said in romans then it follows who showed you to… Origen c. 185–c. 253PG 14:875…but according to thy hardness and impenitent heart thou treasurest up to thyself wrath against the day of wrath and revelation of the just judgment of god who will render to every man according to his… Origen c. 185–c. 253PG 14:877…day of judgment is clearly designated therefore the apostle finally adds to the day of wrath and revelation for he says thus in the day of wrath and revelation of the just judgment of god for… Origen c. 185–c. 253PG 17:193…and unrepentant heart you treasure up for yourself wrath in the day of wrath and revelation of the just judgment of god but the good one a will cause those who as sons to… Eusebius of Caesarea c. 260–339PG 23:91A…nd fury are not passions in God, by saying: "But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath against the day of wrath" (Rom. ii, 5). By this he signifies that the pun… Eusebius of Caesarea c. 260–339PG 23:259…hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the just judgment of god who will render to everyone according to his works… Eusebius of Caesarea c. 260–339PG 23:339…but according to thy hardness and impenitent heart thou treasurest up to thyself wrath against the day of wrath and revelation of the just judgment of god who will render to every man according to his… Eusebius of Caesarea c. 260–339PG 23:1215D…But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God (Rom. ii, 5). And what is His rest, if not that soj… Eusebius of Caesarea c. 260–339PG 24:521…but according to thy hardness and impenitent heart thou treasurest up to thyself wrath against the day of wrath and revelation of the just judgment of god who will render to every man according to his… Athanasius of Alexandria c. 296–373PG 27:225…the apostle also called it the day of wrath having said thou treasurest up unto thyself wrath against the day of wrath they that trust in their power he speaks this in common hear these things… Basil the Great c. 329–379PG 30:85B…t thou treasurest up for thyself wrath in the day of wrath, and revelation and righteous judgment of God, who will render to every man according to his deeds" (Rom. II, 5, 6). It is as if someone were to call t… Basil the Great c. 329–379PG 31:701…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of… Basil the Great c. 329–379PG 31:899…but according to thy hardness and impenitent heart thou treasurest up to thyself wrath against the day of wrath rom ii since therefore it is neither possible to be saved without performing the works to be… Macarius of Egypt c. 300–391PG 34:487…hardness and impenitent heart you are storing up for yourself wrath on the day of wrath and revelation of the just judgment of god for god uses a great and ineffable kindness and an inexpressible patience… Gregory of Nyssa c. 335–c. 395PG 44:351…addressing such a person according to thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of god who… John Chrysostom c. 349–407PG 48:997…and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of god when therefore we see some wealthy living in luxury smelling of perfumes… John Chrysostom c. 349–407PG 49:133D…you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who will render to each according to his deeds" (Rom. II, 5-6). Since, therefore, He renders to each… John Chrysostom c. 349–407PG 55:623…hardness and impenitent heart you are storing up for yourself wrath in the day of wrath and revelation of the just judgment of god do you see the treasure of sins being stored up by those… John Chrysostom c. 349–407PG 60:425…but if you remain unyielding you treasure up for yourself wrath in the day of wrath and revelation of the righteous judgment of god for so that you might not upon hearing wrath think it to… John Chrysostom c. 349–407PG 60:429D…affairs do not stop at the things here, but travel further. That which he constructed above, saying: Thou treasurest up to thyself wrath in the day of wrath (Rom. 2. 5), he does here again: God shall judge… John Chrysostom c. 349–407PG 60:691D…t you treasure up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who will render to every man according to his deeds" (Rom. 2:5-6). But again, taking each one up individ… John Chrysostom c. 349–407PG 61:295…according to your hardness and impenitent heart, you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God (Rom. 2:5). May we escape this wrath by being enr… John Chrysostom c. 349–407PG 62:615D…He waits a long time, drawing you to repentance: but if you persevere, According to your hardness and impenitent heart you treasure up for yourself wrath (Rom. II, 5). If therefore He is just, He renders a… Cyril of Alexandria d. 444PG 70:159…hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of god for as i said they pull down upon themselves the time of… Cyril of Alexandria d. 444PG 73:827…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath b the same otherwise for a long… Cyril of Alexandria d. 444PG 75:457…hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of god who will render to each according to his works then again to… Cyril of Alexandria d. 444PG 76:1223C…are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who will render to each one according to his deeds” (Rom. II, 5). The blessed Paul teaches here tha… Theodoret of Cyrrhus c. 386–458PG 80:235…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of… Theodoret of Cyrrhus c. 386–458PG 80:293…hardness and impenitent heart you are storing up for yourself wrath on the day of wrath and revelation of the righteous judgment of god who will render to each according to his works when the legislator… Theodoret of Cyrrhus c. 386–458PG 80:515…hardness and impenitent heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of god who will render to each according to his works this also happened… Theodoret of Cyrrhus c. 386–458PG 80:1223…thou treasurest up for thyself wrath against the day of wrath and of revelation and righteous judgment of god who will render to every man according to his… Theodoret of Cyrrhus c. 386–458PG 81:491…but according to thy hardness and impenitent heart thou treasurest up to thyself wrath against the day of wrath and revelation and just judgment of god who will render to every man according to his works… Theodoret of Cyrrhus c. 386–458PG 81:711…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of… Theodoret of Cyrrhus c. 386–458PG 81:1031…contemn the long suffering of god nor to store up for ourselves wrath against the day of wrath and of revelation and of the just judgment of god who will render to each according to his… Theodoret of Cyrrhus c. 386–458PG 81:1367…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation and righteous judgment of god… Theodoret of Cyrrhus c. 386–458PG 81:1597…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of… Theodoret of Cyrrhus c. 386–458PG 82:67…the kindness of god leadeth thee to repentance vers but according to thy hardness and impenitent heart treasurest up to thyself wrath against the day of wrath and revelation and just judgment of god who will… Theodoret of Cyrrhus c. 386–458PG 82:659…in all your persecutions and tribulations that ye endure a manifest token of the righteous judgment of god that ye may be counted worthy of the kingdom of god for which ye also suffer knowing the… Procopius of Gaza c. 465–528PG 87:559…according to thy hardness and impenitent heart you treasure up to yourself wrath against the day of wrath and revelation of the just judgment of god who will render to every man according to his works… John of Damascus c. 675–749PG 95:453…repentance how could he not be utterly hardened thou treasurest up to thyself wrath against the day of wrath and revelation of the righteous judgment of god who will render to every man according to his… Theodore the Studite 759–826PG 99:625…according to your hardness and impenitent heart you treasure up to yourself wrath against the day of wrath and revelation and the just judgment of god who will render to every man according to his works… George the Monk d. c. 914PG 110:207…hard and impenitent heart you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of god for it says all the works of the lord are with justice… Oecumenius of Tricca fl. 10th c.PG 118:351…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of… Theophylact of Ohrid c. 1055 – after 1107PG 124:363…longsuffering not knowing that the goodness of god leadeth thee to repentance but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation and righteous judgment of god… Euthymius Zigabenus d. after 1118PG 130:637…thy hardness and impenitent heart thou treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds then again… Gregory Palamas c. 1296–1359PG 151:349…hardness and impenitent heart you are storing up for yourself wrath on the day of wrath and revelation of the righteous judgment of god rom ii who then shall endure the wrath of the lord who… Gregory Palamas c. 1296–1359PG 151:373…and impenitent heart you do not treasure up for yourself wrath in the day of wrath and revelation of the righteous judgment of god for the lord will render to each according to his works to… Orsiesius of TabennaPG 40:883…us not harden our hearts nor treasure up for ourselves wrath in the day of wrath and revelation of the just judgment of god who will render to every man according to his works but with… Anastasius of SinaiPG 89:431…hardness and impenitent heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of god who will render to each one according to his works therefore the… Anastasius of SinaiPG 89:495…others who are not punished fire and wrath is treasured up in the day of wrath and revelation of god for then they will be burned up not for benefit and repentance but for the liquefaction… Photius of ConstantinoplePG 104:393…and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of god who will render to each according to his deeds this is what… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…the day of wrath and revelation of the just judgment of god who will render to every man according to his works to them indeed who according to patience in good work seek glory and honor… Pope Urban I d. 230 (pope 222-230)PG 10:131…the day of wrath and revelation of the just judgment of god who will render to every man according to his works to them indeed who according to patience in good work seek a glory and… Origen c. 185–c. 253PG 12:959…day of wrath of the revelation of the just judgment of god who will render to every man according to his works they provoked therefore the lord to anger and forsook the lord and served baalim… Origen c. 185–c. 253PG 13:523…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds the same apostle at any rate in the same epistle to the romans says… Origen c. 185–c. 253PG 14:875…the day of wrath and revelation of the just judgment of god who will render to every man according to his works a hard heart is spoken of in the scriptures when the human mind like… Origen c. 185–c. 253PG 14:877…let us inquire concerning the just judgment of god in which he will render to every man according to his works and first indeed let the heretics be excluded who speak of good or bad natures… Origen c. 185–c. 253PG 14:879…righteous man shall be remembered when he has fallen how will god render to every man according to his works but let us see whether perhaps divine discourse may find in itself a way of resolving… Origen c. 185–c. 253PG 14:1223…of wrath according to the sentence of paul himself when god shall render to every man according to his deeds if therefore we avenge ourselves it is no great thing that we return what we received… Eusebius of Caesarea c. 260–339PG 23:339…the day of wrath and revelation of the just judgment of god who will render to every man according to his works it is as if someone were to call the punishments imposed by the law… Eusebius of Caesarea c. 260–339PG 24:521…the day of wrath and revelation of the just judgment of god who will render to every man according to his works vers they that are sanctified and purified in the gardens and in the thresholds… Athanasius of Alexandria c. 296–373PG 28:1457…of wrath and of the revelation of the just judgment of god who will render to every man according to his works a for those who are in need of correction by their temporary pleasure and… Basil the Great c. 329–379PG 30:85…in the day of wrath and revelation and righteous judgment of god who will render to every man according to his deeds rom ii it is as if someone were to call the penalties hanging over… Basil the Great c. 329–379PG 31:701…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds rom ii the times of this ignorance god winked at but now commandeth all… Diodore of Tarsus d. c. 394PG 33:1627A…u measure, it shall be measured to you" (Matt. VII, 2), speaks with boldness in the act of punishing. For He is one who renders to each according to his works (Rom. II, 6). Vers. 7. Of Diodorus. Reproving thei… Gregory of Nyssa c. 335–c. 395PG 44:351…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds a for just as when harmful and pernicious humors are hidden in the breast… John Chrysostom c. 349–407PG 47:307B…mpulse. This, moreover, not only our own reasoning suggests, but also the divine oracles; for He Himself says, "He will render to each according to his works" (Rom. 2:6). And you may find many distinctions no… John Chrysostom c. 349–407PG 54:397D…e through the body, according to what he has practiced, whether it be good or bad (2 Cor. V, 10); and again: Who will render to each according to his works (Rom. II, 6). Knowing all these things, and having… John Chrysostom c. 349–407PG 55:481…of wrath and of revelation and of the righteous judgment of god who will render to every man according to his works to them indeed who by patience in good work seek glory and honor and… John Chrysostom c. 349–407PG 55:683C…eve the truth, and have faith in iniquity, fury and wrath and anguish are reserved, and upon every soul of man working evil, to the Jew first and to the Greek (Rom. II, 6-10). Therefore that rich man heard: You re… John Chrysostom c. 349–407PG 55:701C…fe; but to those who obey unrighteousness, but do not obey the truth, wrath and indignation and tribulation and anguish upon every soul of man that doeth evil (Rom. 2:6-9). By saying "Thy truth exceedingly," he… John Chrysostom c. 349–407PG 59:161C…aying: the one, that "You will render to every one according to his works" (Ps. 61:13); the other, that He will render to every one according to his deeds (Rom. 2:6). But that the loving-kindness of God i… John Chrysostom c. 349–407PG 60:691…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds rom but again taking each one up individually as is fitting i will admonish… Cyril of Alexandria d. 444PG 68:875…wrongly and that he is truthful who says to god for you will render to every man according to his works the law indicates to us again saying for this reason the prince shall not take… Cyril of Alexandria d. 444PG 75:525…in the glory of his father with his angels and then he will render to every man according to his works if god and father truly… Cyril of Alexandria d. 444PG 77:995B…sit, propterea quod nullam Dei rationem habuisti. Et hæc hactenus a nobis dicta contra istum sint satis. « Judex est Deus, et unicuique reddet juxta opera sua [Rom. II, 6]. » Contingat autem nobis, ut unionem r… Theodoret of Cyrrhus c. 386–458PG 80:235…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds c in addition to these things it must also be considered that if pharaoh… Theodoret of Cyrrhus c. 386–458PG 80:1223…the day of wrath and of revelation and righteous judgment of god who will render to every man according to his deeds vers they that trust in their power and glory in the multitude of their… Theodoret of Cyrrhus c. 386–458PG 80:1237…in the day of wrath and revelation and righteous judgment of god who will render to every man according to his deeds having thus threatened punishment the philanthropist again offered an admonition vers understand these things… Theodoret of Cyrrhus c. 386–458PG 81:255…in the day of wrath and revelation and righteous judgment of god who will render to every man according to his works many shall be wounded by the lord he calls those who are given over… Theodoret of Cyrrhus c. 386–458PG 81:491…against the day of wrath and revelation and just judgment of god who will render to every man according to his works many shall be wounded by the lord he calls those who are given over… Theodoret of Cyrrhus c. 386–458PG 81:711…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds to them who by patient continuance in well doing seek for glory and honour… Theodoret of Cyrrhus c. 386–458PG 81:1367…against the day of wrath and revelation and righteous judgment of god who will render to every man according to his deeds to them who by patient continuance in well doing seek for glory and honour… Theodoret of Cyrrhus c. 386–458PG 81:1597…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds and they returned to egypt for they sought aid from there and fled there… Theodoret of Cyrrhus c. 386–458PG 82:67…against the day of wrath and revelation and just judgment of god who will render to every man according to his works for because you have an indomitable mind and persevere in wickedness you pass the… Theodoret of Cyrrhus c. 386–458PG 84:1275…11, 723, 738, 1171, IV, 1016. 10, 32-34, II, 202. 10, 34, 1, 291. (Expl. of the Jews, Christians vexed.) III, 545. 10, 37, IV, 454. 10, 37, IV, 1206. Admitted Rom. II, 6. 10, 38, III, 403, IV, 1205. 11, III, 1… Procopius of Gaza c. 465–528PG 87:559…the day of wrath and revelation of the just judgment of god who will render to every man according to his works for like a physician he draws out what is burdensome because of some confusion… Procopius of Gaza c. 465–528PG 87:2341…son of man shall come in the glory of his father and will render to every man according to his works matt xvi some have applied these things even to his first advent showing that he… John of Damascus c. 675–749PG 95:453…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds to those who by patient continuance in well doing thou thyself he says drawest… Theodore the Studite 759–826PG 99:625…the day of wrath and revelation and the just judgment of god who will render to every man according to his works you see o scorner and fear the threats and arise from the sleep of… Oecumenius of Tricca fl. 10th c.PG 118:351…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds b he is indeed longsuffering yet if we do not turn he will brandish… Theophylact of Ohrid c. 1055 – after 1107PG 124:363…against the day of wrath and revelation and righteous judgment of god who will render to every man according to his deeds he said above that the reward for error and the worship of created things… Theophylact of Ohrid c. 1055 – after 1107PG 125:1219…that judgeth righteously he understands by the one who judges righteously god who will render to every man according to his deeds when he will judge all in the future judgment righteously and without any respect… Euthymius Zigabenus d. after 1118PG 128:627…moses so that he might announce them to the people for you will render to every man according to his works for in the future judgment you will distribute to each person what is according to… Euthymius Zigabenus d. after 1118PG 130:637…the day of wrath and revelation of the righteous judgment of god who will render to every man according to his deeds then again to others for we must all be made manifest before the judgment… Orsiesius of TabennaPG 40:883…the day of wrath and revelation of the just judgment of god who will render to every man according to his works but with our whole heart let us return to the lord and according to… Theodore of MopsuestiaPG 66:1007A…his own envy, should rather have been the one to pay the penalty. But instead, to imagine that Almighty God—who will render to each according to his works (Rom. II, 6); and, Each of us shall bear his own bu… Origen c. 185–c. 253PG 11:257…each according to his works to those who by patient continuance c in well doing seek for glory and honor and immortality eternal life but to those who are contentious and do not obey the truth… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1219…each according to his works how is it true what paul says to them who by patient continuance in well doing seek for glory and honor and incorruption god… Theodoret of Cyrrhus c. 386–458PG 81:711…of god who will render to every man according to his deeds to them who by patient continuance in well doing seek for glory and honour and immortality eternal life but unto them that are contentious… Theodoret of Cyrrhus c. 386–458PG 81:1367…of god who will render to every man according to his deeds to them who by patient continuance in well doing seek for glory and honour and immortality eternal life but unto them that are contentious… John of Damascus c. 675–749PG 95:453…who will render to every man according to his deeds to those who by patient continuance in well doing thou thyself he says drawest down wrath upon thee not god and as to the word treasurest… Nicephorus I of Constantinople c. 758–828PG 100:819…same from the epistle to the romans to them that by patience in well doing seek for glory and honor and incorruption eternal life but unto them that are factious and do not obey the truth… Oecumenius of Tricca fl. 10th c.PG 118:21…out some things regarding those words of paul in the second chapter to them who by patient continuance in well doing etc where the greek has this is for not only is faith sufficient but there… Oecumenius of Tricca fl. 10th c.PG 118:351…god as relates to the interpretation the and is redundant etc ii to them who by patient continuance in well doing seek for glory and honour and immortality eternal life but unto them that are contentious… Oecumenius of Tricca fl. 10th c.PG 118:353…the greek for there is no respect of persons with god oecumenius to them who by patient continuance for faith alone is not sufficient but works are also necessary and by saying patient continuance he teaches… Origen c. 185–c. 253PG 11:257…for glory and honor and immortality eternal life but to those who are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man who does… Origen c. 185–c. 253PG 14:885…the latin interpreter might more aptly have rendered had he said who do not obey the truth but obey iniquity every man therefore who enters upon a path alien to the truth and follows not him… Eusebius of Caesarea c. 260–339PG 21:963…seek glory and honor and immortality eternal life but to those who are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that works… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1221…gives life eternal but to them who are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doeth… Gregory of Nyssa c. 335–c. 395PG 44:1255…seek glory and honor it allots eternal life but to those who do not obey the truth but obey injustice it allots wrath and affliction and all such names as pertain to a bitter and sad… John Chrysostom c. 349–407PG 55:243C…discussing the general judgment. For so also Paul says: Tribulation and anguish upon every soul of man that does evil, of the Jew first and of the Greek (Rom. II, 8, 9). And again: For as many as have si… Theodoret of Cyrrhus c. 386–458PG 81:711…in well doing seek for glory and honour and immortality eternal life but unto them that are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul… Theodoret of Cyrrhus c. 386–458PG 81:1367…in well doing seek for glory and honour and immortality eternal life but unto them that are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul… Theodoret of Cyrrhus c. 386–458PG 82:69…of good things vers but to them that are contentious and who do not obey the truth but obey iniquity indignation and wrath tribulation and anguish upon every soul of man that worketh evil of the… Antiochus of St. Sabas fl. c. 614-620PG 89:1603…and paul says but to those who are of contention and who do not obey the truth but obey injustice wrath and fury d tribulation… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:949…and incorruptibility eternal life but to those who are out of contention and do not obey the truth but obey iniquity there shall be indignation and wrath tribulation and anguish upon every soul of man that… John of Damascus c. 675–749PG 95:453…which i say eye hath not seen nor heart of man conceived but unto them that are contentious and do not obey the truth but obey unrighteousness in order to show again the culpability of the… Theodore the Studite 759–826PG 99:643…doing seek glory honor and incorruption eternal life but to those who are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish b as it is sung we must… Nicephorus I of Constantinople c. 758–828PG 100:819…and honor and incorruption eternal life but unto them that are factious and do not obey the truth but obey unrighteousness shall be wrath and indignation tribulation and anguish upon every soul of man that worketh… Oecumenius of Tricca fl. 10th c.PG 118:351…in well doing seek for glory and honour and immortality eternal life but unto them that are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul… Oecumenius of Tricca fl. 10th c.PG 118:353…those who sin and from their not wanting to repent and turn but unto them that are contentious again he shows that sins are of contentiousness and sloth and do not obey the truth the conjunction… Gregory Palamas c. 1296–1359PG 151:49…good seek glory honor and immortality eternal life but to those who are contentious and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish on every soul of man who does… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…obey not the truth but give credit to iniquity wrath and indignation tribulation and anguish upon every soul of man that worketh evil of the jew first and also of the greek but glory and honor… Irenaeus of Lyon c. 130–c. 202PG 7:1585…age could use the free choice of his will for scripture says tribulation and anguish upon every soul of man that works evil but glory and honor and peace to everyone who works good each one… Pope Urban I d. 230 (pope 222-230)PG 10:131…and who believe not the truth but believe iniquity wrath and indignation tribulation and anguish upon every soul of man that worketh evil of the jew first and also of the greek but glory and honour… Origen c. 185–c. 253PG 11:257…and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man who does evil of the jew first and also of the greek but glory honor and… Origen c. 185–c. 253PG 14:879…who do not believe the truth but obey iniquity wrath and indignation tribulation and anguish upon every soul of man that doeth evil of the jew first and also of the greek but glory honor and… Origen c. 185–c. 253PG 14:913…indeed the truth but believe iniquity there shall be wrath and indignation tribulation and anguish upon every soul of man that worketh evil of the jew first and of the greek these are concerning punishments but… Eusebius of Caesarea c. 260–339PG 21:963…and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that works evil of the jew first and also of the greek for there is no… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1221…and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doeth evil a for these words are set at naught and vanish if the definition… John Chrysostom c. 349–407PG 49:133B…nd piety. And again, discussing the same thing, he says: "Tribulation and anguish upon every soul of man that does evil, of the Jew first, and of the Hellene" (Rom. II, 9). Here again he calls the Hellene one w… John Chrysostom c. 349–407PG 55:243…of nature c discussing the general judgment for so also paul says tribulation and anguish upon every soul of man that does evil of the jew first and of the greek rom ii and again for… John Chrysostom c. 349–407PG 55:481…disobedient to the truth indeed but obedient to injustice indignation and wrath tribulation and anguish upon every soul of man that works evil of the jew first and of the greek rom the natural law is… John Chrysostom c. 349–407PG 55:701…obey unrighteousness but do not obey the truth wrath and indignation and tribulation and anguish upon every soul of man that doeth evil rom by saying thy truth exceedingly he declared the certainty and the outcome… John Chrysostom c. 349–407PG 57:417…heaven upon all impiety and injustice of men and indignation and wrath tribulation and anguish upon every soul of man that worketh evil of the jew first and of the greek yet they suffered ten thousand… John Chrysostom c. 349–407PG 60:425…a matter of the will and the crime is not of necessity tribulation and anguish upon every soul of man that works evil that is even if one is wealthy even if a consul even if… Theodoret of Cyrrhus c. 386–458PG 81:711…and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doeth evil for these things happened also to nebuchadnezzar who did not make good use… Theodoret of Cyrrhus c. 386–458PG 81:1367…and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doeth evil for these things also happened to nebuchadnezzar who did not make fitting use… Theodoret of Cyrrhus c. 386–458PG 82:69…who do not obey the truth but obey iniquity indignation and wrath tribulation and anguish upon every soul of man that worketh evil of the jew first and of the greek just as in the former… Antiochus of St. Sabas fl. c. 614-620PG 89:1605…and anguish upon every soul of man that works evil a in another place as jannes and jambres resisted moses so these also resist… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:949…obey the truth but obey iniquity there shall be indignation and wrath tribulation and anguish upon every soul of man that doeth evil b and what the ecclesiastes says and the preeminence of the earth signifies… John of Damascus c. 675–749PG 95:453…did not say from ignorance but from contention b indignation and wrath tribulation and anguish upon every soul of man that doeth evil of the jew first and also of the greek just as through the… Nicephorus I of Constantinople c. 758–828PG 100:819…not obey the truth but obey unrighteousness shall be wrath and indignation tribulation and anguish upon every soul of man that worketh evil of the prophet isaiah if you will not believe surely you shall not… Photius of Constantinople c. 810–c. 891PG 101:597…those who are persuaded by injustice there shall be wrath and indignation tribulation and anguish upon every soul of man that doeth evil of the jew first and also of the greek would not be a… Photius of Constantinople c. 810–c. 891PG 102:133…judgment thereof and if as paul strongly testifies there is wrath affliction and anguish upon every soul of man who does evil c just as there is glory honor and peace for everyone who does good… Oecumenius of Tricca fl. 10th c.PG 118:351…and do not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doeth evil of the jew d… Oecumenius of Tricca fl. 10th c.PG 118:353…he says or rather it shall be for there shall be indignation upon every soul of man that doeth evil glory and honor and peace well does he add and peace for there no one will… Nicephorus Gregoras c. 1295–1360PG 149:465…name of the lord shall be saved and indignation and wrath and tribulation and anguish upon every soul of man who works evil of the jew first and of the greek but glory and honor and… Origen c. 185–c. 253PG 11:257…but glory honor and peace to every one who does what is good to the jew first and also to the greek there are therefore thousands of things in the scriptures which very clearly demonstrate free… Origen c. 185–c. 253PG 12:1583…is the power of god for salvation to every one who believes to the jew first and also to the greek and i meditated on thy commandments which i loved etc the end of the study… Origen c. 185–c. 253PG 14:879…also of the greek but glory honor and peace to every one that worketh good to the jew first and also to the greek for there is no respect of persons with god to them that… Origen c. 185–c. 253PG 14:913…promises he subjoins but glory and honor and peace to every one that worketh good to the jew first and to the greek again he seems to be speaking concerning the gentiles for whosoever have sinned… Eusebius of Caesarea c. 260–339PG 22:603…it is the power of god to salvation for everyone who believes to the jew first and also to the greek for therein is the righteousness of god revealed and in the psalms it is said… Eusebius of Caesarea c. 260–339PG 24:323…both to jews and greeks and cast their seed upon every person to the jew first and also to the greek for the ox b as a clean animal is called the people from the circumcision… Didymus the Blind c. 313–398PG 39:379…is the power of god unto salvation to every one that believeth to the jew first and also to the greek for therein is the righteousness of god revealed as it is written the just shall… Epiphanius of Salamis c. 340–404PG 89:709…preaching of the gospel there was glory and honor to every one that worketh good to the jew first and to the greek but after the preaching if an angel he says from heaven preach to… John Chrysostom c. 349–407PG 57:417…hear what he says but glory honor and peace to every one that worketh good to the jew first and to the greek do you see that the rewards of good things are many for these… John Chrysostom c. 349–407PG 60:425…contribute according to your power and your measures but glory and honor and peace to every man that works good to the jew first and also to the greek what jew does he speak of here… John Chrysostom c. 349–407PG 60:427…with these words glory honor and peace to every one who does good to the jew first and to the greek for here whatever good things a person may have he has them with great perturbation… Cyril of Alexandria d. 444PG 68:215…the power of god for salvation to every one who has faith to the jew first and also to the greek for the righteousness of god is revealed in it from faith for faith as it… Cyril of Alexandria d. 444PG 76:207…it is the power of god for salvation to everyone who believes to the jew first and also to the greek and in this way that man full of the spirit of god thought both that… Isidore of Pelusium d. c. 450PG 78:155…confer ep below on the saying of paul rom glory and honor and peace to every man that worketh good to the jew first and to the greek sin is dead without the law those who… Isidore of Pelusium d. c. 450PG 78:1735…age from his foreign friends, I, 180. Gorgias Leontinus first weakened perspicuity, II, 43. The Greeks say that the soul has sinned, II, 272. Who is the Greek (Rom. II, 10)?, IV, 61. The treasure of the Greeks i… Theodoret of Cyrrhus c. 386–458PG 82:69…concerned for justice vers glory and honour and peace to every one that worketh good to the jew first and to the greek he has not set this down in vain but in order to connect… John of Damascus c. 675–749PG 95:453…things among us he again signals the future punishments glory and honor and peace to every man that worketh good to the jew first and also to the greek for there is no respect of persons… Photius of Constantinople c. 810–c. 891PG 101:597…the case of but glory and honor and peace to everyone who worketh good to the jew first and also to the greek indeed it is also formed by the turn of the common word and… Oecumenius of Tricca fl. 10th c.PG 118:331…is the power of god unto salvation to every one that believeth to the jew first and also to the greek c if therefore you desire to come and you institute the journey for the sake… Oecumenius of Tricca fl. 10th c.PG 118:353…a first and of the greek but glory honor and peace to every man that worketh good to the jew first and also to the greek for there is no respect of persons… Theophylact of Ohrid c. 1055 – after 1107PG 124:349…not simply unto salvation for all but for those who receive it to the jew first and also to the greek first here is an honor of order not an exuberance of grace for… Theophylact of Ohrid c. 1055 – after 1107PG 124:367…vers but glory honor and peace to everyone who works what is good to the jew first and also to the greek for there is no partiality with god the apostle s goal in what follows… Irenaeus of Lyon c. 130–c. 202PG 7:1931…epiphanes what the justice of god is that there is no respect of persons with god but rather that he distributes his goods justly and equally to all even to living creatures… Clement of Alexandria c. 150 – c. 215PG 9:1133…which is through christ it is clear at any rate that since there is no respect of persons with god the apostles also just as here so also there announced the gospel to those who were… Origen c. 185–c. 253PG 11:179…justice of god because according to the sentiment of the apostle paul there is no respect of persons with god who rather dispenses all things according to the merits and progress of each individual therefore neither… Origen c. 185–c. 253PG 14:879…that worketh good to the jew first and also to the greek for there is no respect of persons with god to them that seek he says glory and honor and incorruption through patience of good… Origen c. 185–c. 253PG 14:889…finally it is for this reason that he adds in this place for there is no respect of persons with god but if this still seems doubtful to you hear also what peter a in the… Peter of Alexandria c. 250-311PG 18:479…he says that both our lord and theirs is in heaven and there is no respect of persons with him but if b we all have one lord with c whom there is no respect of… Eusebius of Caesarea c. 260–339PG 21:963…that works evil of the jew first and also of the greek for there is no respect of persons c and who would you be having departed from the body whether by a violent judicial process… Eusebius of Caesarea c. 260–339PG 23:425…provider of all good things is full of equity and justice and there is no respect of persons with him rightly was the gospel preached to all the nations wherefore the apostle says for i am… Eusebius of Caesarea c. 260–339PG 23:537…the nations he rightfully prays that that time may come knowing that there is no respect of persons with you for since you govern all things with justice you know how to grant salvation to even… Eusebius of Caesarea c. 260–339PG 24:185…the beginning of the whole book the vision against jerusalem for because there is no respect of persons with god he began with his own kinsmen and to them again he turns the discourse but for… Eusebius of Caesarea c. 260–339PG 24:259…a all others since there is no respect of persons with god for this reason it is said in job small and great are there and the servant… Athanasius of Alexandria c. 296–373PG 27:1199…not keep thy law thou art a righteous judge o lord and there is no respect of persons with thee d thou hast commanded that thy testimonies be righteousness and that it be done with nothing… Macarius of Egypt c. 300–391PG 34:719…b vi for god is just and his judgments are just and there is no respect of persons with him but he who is to judge every man according to the measure of the benefits whether… Gregory of Nyssa c. 335–c. 395PG 44:1147…paternal beauty and in accordance with it to adorn one's own soul there is no respect of persons with god says the scripture let such filth also be far from your form the divine nature is… Epiphanius of Salamis c. 340–404PG 89:803…god whom he might fear nor a man whom he might regard for there is no respect of persons with him and there was a widow in that city for every soul possessed of authority d… John Chrysostom c. 349–407PG 60:177…acceptable to him. That is to say, whether he be uncircumcised or circumcised. This Paul also declares, saying: For there is no respect of persons with God (Rom. 2:11). Now therefore we are all present, h… John Chrysostom c. 349–407PG 60:427…the law will obtain the same good things he continues with reasoning for there is no respect of persons with god for when he says that both jew and greek are punished for sinning he needs… John Chrysostom c. 349–407PG 62:365…doeth wrong shall receive for the wrong which he hath done and there is no respect of persons with god chap v masters give unto your servants that which is just and equal knowing that ye… John Chrysostom c. 349–407PG 62:367D…words be seen to be flattery: “He will receive,” He says, “what he has done unjustly”: that is, he will pay the penalty: “For there is no partiality with God” (Rom. 2.11). What then, if you are a slave? You ar… John Chrysostom c. 349–407PG 62:729…yes he says i anticipate paul and snatch away his voice beforehand for there is no respect of persons with god there is neither jew nor greek there is neither bond nor free there is neither… Cyril of Alexandria d. 444PG 68:923…and most lowly whoever is of this kind is detestable and unclean for there is no respect of persons with god as it is written b but whether someone be great and arrogant lifted up to… Cyril of Alexandria d. 444PG 68:931…were infamous on account of wickedness whether they be great or small for there is no respect of persons with god as it is written so also in this place when he had made mention of… Cyril of Alexandria d. 444PG 70:537…a great rich or poor for there is no respect of persons with god something similar is written in job small and great is there and the servant who… Cyril of Alexandria d. 444PG 75:627…and the truth abides and is strong for ever and ever and there is no respect of persons with it in the psalms the beginning of thy words is truth for the first and innate and… Theodoret of Cyrrhus c. 386–458PG 82:69…for he is about to introduce the accusation against the jews vers for there is no respect of persons with god for whosoever have sinned without the law shall perish without the law and whosoever have… Procopius of Gaza c. 465–528PG 87:729…creatures whatever are of the maleficent kind holy scripture declares them unclean for there is no respect of persons with god exceptions are made however for the locust and the bruchus and the like which although… Procopius of Gaza c. 465–528PG 87:921…a and there is no respect of persons with god nor does he delight in the destruction of the living but a faithful witness does not… Cosmas Indicopleustes fl. c. 535–550PG 88:633A…is like the pouring out of light, the sight of the sun, and the changing of the air, and there is no variation, "For there is no respect of persons with God" (Rom. ii, 11). An impious man is a rational, mor… Cosmas Indicopleustes fl. c. 535–550PG 88:1141…god whom he might fear nor a man whom he might revere there is no respect of persons with him for he is a judge of iniquity and of justice that is of the unjust for… Antiochus of St. Sabas fl. c. 614-620PG 89:1717A…d by the nations. But those who reprove will appear better, and a good blessing will come upon them." And Paul, "For there is no respect of persons with God." ⟦Rom. ii, 11⟧ And again, "But from those who seemed… John of Damascus c. 675–749PG 95:453…that worketh good to the jew first and also to the greek for there is no respect of persons with god everywhere he fences the listener round with good things urging him to attain them for… John of Damascus c. 675–749PG 95:901…does wrong shall receive for that which he has rightfully done and there is no respect of persons with god h cap iv h vers masters render unto your servants that which is just and equal… John of Damascus c. 675–749PG 95:1423A…built his house upon the sand. And the rain descended, and the rivers came, and the winds blew, and beat upon that house, and it fell; and its fall was great." Rom. ii, 11, 12, 13. — "For as many as have sinned… John of Damascus c. 675–749PG 95:1481…doeth wrong shall receive for that which he hath done wickedly and there is no respect of persons with god thess iv not to overreach nor circumvent his brother in business because the lord is the… John of Damascus c. 675–749PG 96:65B…some, while showing himself severe toward others. S. Cyrilli. — There is no respect of persons with God, just as it is proclaimed in the Holy Scriptures (Rom. ii, 11); but whether a man be great and arroga… John of Damascus c. 675–749PG 96:85…hebr x god does not receive the person of men gal ii there is no respect of persons with him ephes vi it is god who justifies who is he that condemns rom viii neither is… Peter of Sicily 9th–10th c.PG 104:1289…the priests she replied to him it is not as you suppose for there is no respect of persons with god for the lord desires all men to be saved and to come to the knowledge… Photius of Constantinople c. 810–c. 891PG 102:63…heard from that frenzied woman that he exhibited such reverence in vain for there is no respect of persons with god who wills all men to be saved and to come to the knowledge of the… Oecumenius of Tricca fl. 10th c.PG 118:353…that worketh good to the jew first and also to the greek for there is no respect of persons with god oecumenius to them who by patient continuance for faith alone is not sufficient but works… Nicetas Stethatos c. 1005–c. 1090PG 120:989…of those who have shone in the church of the faithful because there is no respect of persons with him but to those who strive out of contentiousness and do not obey the words of those… Theophylact of Ohrid c. 1055 – after 1107PG 124:1125…not also to have had mercy on your fellow servant c and there is no respect of persons with him do not imagine he says that if you are harsh to your servant you will not… Theophylact of Ohrid c. 1055 – after 1107PG 124:1267…does wrong shall receive for that which he has done wrong and there is no respect of persons the slave who harms his master either by serving negligently or by stealing his master's goods shall bear… Theophylact of Ohrid c. 1055 – after 1107PG 126:913…god of the jews only but also of the nations and that there is no respect of persons with him but in every nation whoever desires him and works righteousness is acceptable and pleasing to him… Euthymius Zigabenus d. after 1118PG 128:145…and unstable or perhaps the prophet wishes to signify by this that there is no respect of persons with god for he receives the poor man who flees to him and does not turn him away… Theodore Balsamon d. c. 1205PG 138:487…he says that both our lord and theirs is in heaven and there is no respect of persons with him but if we all have one lord with whom there is no respect of persons since… Gregory Palamas c. 1296–1359PG 151:321…for he gives he says power and strength to all his people for there is no respect of persons with god but he is wonderful in his saints alone for just as the sun from on… Nicephorus Gregoras c. 1295–1360PG 149:465…in every nation he who fears the lord is acceptable to him for there is no respect of persons with god but whoever shall call upon the name of the lord shall be saved and indignation… Symeon of Thessalonica d. 1429PG 155:681…who among the laity is better than you and who is purer for there is no respect of persons with god and who is more a friend to god than you especially since you understand this… Laonicus Chalcocondyles fl. 1439–1462PG 159:1265…the purgatory who showed fervent repentance and departed with a contrite heart for there is no respect of persons with god therefore it is necessary for him who desires to see god to restore his soul… Laonicus Chalcocondyles fl. 1439–1462PG 159:1363…greeks and patriarchs but because of their wickedness and likewise in reverse for there is no respect of persons with god that the rulers of this present life should be seen as heirs of the life… Isaias AbbasPG 40:1129…samaria because of the ethiopian eunuch he used the work of philip for there is no respect of persons in his sight no difference between the small and the great between the poor and the rich… Leontius of ByzantiumPG 86:1633…fear him and with those who hope in his mercy b and there is no respect of persons with god but in every nation he who fears him and does righteousness is accepted by him it… Photius of ConstantinoplePG 104:939…knowing he says that their lord and yours is in heaven and there is no respect of persons with him if then we all have one lord with whom there is no respect of persons since… AnonymousPG 106:1205…god has neither a god to fear nor a man to regard for there is no respect of persons with him verse every ecclesiastical soul having left and cast aside the devil who is her calumniator… Origen c. 185–c. 253PG 14:889…for whosoever have sinned without law shall perish without law and whosoever have sinned in the law shall be judged by the law for not the hearers of the law are just before god but the… Origen c. 185–c. 253PG 14:891…the understanding of the prudent as to the fact that he says as many as have sinned in the law shall be judged by the law consider whether perhaps according to these punishments which are written… Origen c. 185–c. 253PG 14:913…without the law and again concerning those who are circumcised and whosoever have sinned in the law shall be judged by the law but again lifting up the gentiles he says for when the gentiles who… Origen c. 185–c. 253PG 14:1183…to that which the apostle says as many as have sinned by the law shall be judged by the law this table also becomes a stumbling block to them in this way the jews had learned… Origen c. 185–c. 253PG 14:1227…does not omit to insert something about mysteries for knowing that whosoever have sinned in the law shall be judged by the law and furthermore judgment will without doubt convict each one according to how he… Eusebius of Caesarea c. 260–339PG 23:131…who dwell outside the church or those who are from the circumcision for as many as have sinned in the law shall be judged by the law with those who have sinned without law perishing without… Caesarius of Nazianzus c. 330-368/369PG 38:1065…see the glory of the lord confirming which the holy paul says for as many as have sinned without law shall also perish without law meaning by this the total abandonment and turning away of god… Athanasius of Alexandria c. 296–373PG 28:753…first and to the greek for there is no partiality with god for as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be… Basil the Great c. 329–379PG 30:311…is most just and he shall set the israelite people in judgment for as many as have sinned in the law shall be judged by the law but he will by no means pronounce the same… Basil the Great c. 329–379PG 30:1081…. Col. 223 B 7. Which not from the beginning. "Lawless" (ἄνομοι) are called in this place those who have not been subject to the law, just as in Romans II, 12: Τοῖς ἀνόμοις ὡς ἄνομος, ἀλλ' ἔννομος Χριστῷ· "To those who… Didymus the Blind c. 313–398PG 39:1565…precepts of the divine law as if that saying applied to them as many as have sinned without law shall also perish without law these are they who have never heard divine instruction but those who… Epiphanius of Salamis c. 340–404PG 41:719…the th in his book and the st in the apostolic h as many as have sinned without law will also perish without law and as many as have sinned in the law will be judged… Epiphanius of Salamis c. 340–404PG 41:803…nothing right or genuine might be found with him schol and whosoever have sinned without law shall also perish without law and whosoever have sinned in the law shall be judged by the law for not… John Chrysostom c. 349–407PG 49:133…secrets of men according to my gospel through jesus christ and again for as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be… John Chrysostom c. 349–407PG 49:321C…ust as those before the law give a lighter penalty than those under the law—"For as many," He says, "as have sinned without law, will also perish without law" (Rom. 2:12), that is, they do not have the law as… John Chrysostom c. 349–407PG 53:149…: For as many as have sinned without law shall also perish without law; and as many as have sinned in the law shall be judged by the law (Rom. 2:12). What he says is this: those who lived… John Chrysostom c. 349–407PG 53:165…brought forth by our common master for hear the blessed paul saying for as many as have sinned without law shall also perish without law that is they shall endure a lighter punishment because they have… John Chrysostom c. 349–407PG 55:73A…in the law. Again, the former paid lighter penalties. And Paul, indicating this, said: For as many as have sinned without law shall also perish without law (Rom. 2. 12). The term "without law" implies not so… John Chrysostom c. 349–407PG 55:87A…the law to be worthy of less punishment than those who transgressed in the law: "As many," he says, "as have sinned without law shall also perish without law" (Rom. 2:12)—that is, more mildly, as those who do… John Chrysostom c. 349–407PG 55:243…of the jew first and of the greek rom ii and again for as many as have sinned without law shall perish without law and as many as have sinned in the law shall be judged… John Chrysostom c. 349–407PG 57:417…jewish fables hear at any rate what paul says about these things for as many as have sinned without law shall also perish without law discussing those who were in the time before the law and… John Chrysostom c. 349–407PG 58:693…fornication before the law he is punished differently and paul shows this for as many as have sinned without law shall also perish without law has someone committed fornication after the law he shall suffer more… John Chrysostom c. 349–407PG 59:71C…gently in that epistle. Higher up, however, he shows them to be worthy of greater punishment: For as many as have sinned in the law shall be judged by the law (Rom. II, 12); that is, more severely, because they… John Chrysostom c. 349–407PG 59:625…the unfaithful for as many he says as sinned without law will also perish without law and as many as sinned in the law will be judged through the law and the slave who knew the… John Chrysostom c. 349–407PG 60:427…so that they would admit that what is that that which follows for as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be… John Chrysostom c. 349–407PG 60:489…but will be all the more ridiculous for as many he says as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged through the… John Chrysostom c. 349–407PG 60:673B…than the infidels; for "as many as have sinned without law, shall also perish without law; and as many as have sinned in the law, shall be judged by the law" (Rom. 2. 12); and, "The servant who knows the will… Theodoret of Cyrrhus c. 386–458PG 82:69…have sinned without the law shall perish without the law and whosoever have sinned in the law shall be judged by the law for god he says is the creator of all and therefore he shall… Maximus the Confessor c. 580–662PG 91:973C…John viii, 16. — My judgment is just, because I am not alone, but I and he who sent me. And in your law it is written that the testimony of two men is true. Rom. ii, 12. — As many as have sinned without law s… John of Damascus c. 675–749PG 95:453…for in this way he would better incite the listener to work for as many as have sinned without law shall also perish without law and as many as have sinned under the law shall be… John of Damascus c. 675–749PG 95:1423…that house and it fell and its fall was great rom ii for as many as have sinned without the law shall also perish without the law and as many as have sinned in the law… Photius of Constantinople c. 810–c. 891PG 103:641…the law fall from grace r xviii what is the meaning of as many as have sinned without law shall also perish without law xix what is the fig tree withered in the gospel and all… Oecumenius of Tricca fl. 10th c.PG 118:353…israelites who do not keep the legal requirements for as many as as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the… Theophylact of Ohrid c. 1055 – after 1107PG 124:369…to you in honor provided he did good works llbracket a vers for as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be… Antonius Melissa fl. 11th centuryPG 136:975…your law that the testimony of two men is true rom ii as many as have sinned without the law shall also perish without the law and as many as have sinned in the law shall… Origen c. 185–c. 253PG 14:889…whosoever have sinned in the law shall be judged by the law for not the hearers of the law are just before god but the doers of the law shall be justified since the apostle says… Origen c. 185–c. 253PG 14:891…to be understood spiritually for that reason believe that not the hearers but the doers of the law shall be justified not the law according to the letter which certainly because of its impossibility cannot have… Origen c. 185–c. 253PG 17:167…neither wishes to perform them himself nor allows others to do so for not the hearers of the law shall be justified c the health which virtue provides is a remedy for your life and so… Origen c. 185–c. 253PG 17:219…hears the words of god who does what is commanded by them for not the hearers of the law are righteous before god but the doers of the law will be justified and if you establish… Origen c. 185–c. 253PG 17:929…here when checking the arrogance of the jews after he had said not the hearers of the law are just before god but the doers of the law shall be justified he immediately added concerning those… Eusebius of Caesarea c. 260–339PG 23:1267…observance not to the mere memory of them and not the hearers but the doers of the law shall be justified the law of god is beautifully called a testament so that we who observe it… Caesarius of Nazianzus c. 330-368/369PG 38:1063…you have not lived worthily of it and the same one again not the hearers of the law but the doers of the law shall be justified by god therefore to all who have been even… Athanasius of Alexandria c. 296–373PG 27:483…rather it makes the one who has understood them to do them for not the hearers of the justifications of god are righteous before god but the doers of them for thus will anyone never forget… Athanasius of Alexandria c. 296–373PG 28:1467…them with pontifical studies observing the mandates of the divine law because not the hearers of the law are just before god d as says the apostle but the doers of the law shall be justified… Basil the Great c. 329–379PG 31:933…instructions he has received into action to whom the apostle might say for not the hearers of the law are just before god but the doers of the law shall be justified b for behold the… Gregory of Nyssa c. 335–c. 395PG 44:1085…neighbor as oneself just as the lawyer also answered c but since not the hearers of the law are just before god but the doers of the law shall be justified it is necessary not only… Epiphanius of Salamis c. 340–404PG 41:719…as have sinned in the law will be judged by the law for not the hearers of the law are just before god but the doers of the law will be justified… Epiphanius of Salamis c. 340–404PG 41:803…whosoever have sinned in the law shall be judged by the law for not the hearers of the law are just before god but the doers of the law shall be justified a refut and if… John Chrysostom c. 349–407PG 48:1059D…judgment and an occasion of punishment for you. "For not the hearers of the law," he says, "are just before God, but the doers of the law shall be justified" (Rom. 2:13); and again Christ: "If I had not come… John Chrysostom c. 349–407PG 53:21…ing by works, will profit nothing, hear blessed Paul saying: "For not the hearers of the law are just before God, but the doers of the law shall be justified" (Rom. 2.13). And Christ, when preaching, said: "No… John Chrysostom c. 349–407PG 54:433D…ame crowns. But how shall we obey? If we fulfill His commandments through deeds. For the hearers of the law, He says, shall not be justified, but the doers (Rom. 2:13). For what is the benefit if we hear t… John Chrysostom c. 349–407PG 55:249…though not having the law are a law to themselves and again for not the hearers of the law are just before god but the doers of the law will be justified and the prophet they… John Chrysostom c. 349–407PG 55:685A…ents. For hands are indicative of actions; for the Apostle said: “Not the hearers of the law are just before God, but the doers of the law shall be justified (Rom. II, 13); and, “Faith without works is dead, an… John Chrysostom c. 349–407PG 58:635…shows that this very thing condemns them which also paul says that not the hearers of the law are righteous before god but the doers of the law will be justified because of this in order… John Chrysostom c. 349–407PG 60:427…of reasoning by which he might defend what has already been said for not the hearers of the law are just before god rightly does he say before god for before men they might perhaps seem… John Chrysostom c. 349–407PG 60:429…shall repeat the very words of the apostle for because he said for not the hearers of the law but the doers of the law shall be justified it was consequent to say for whenever the… John Chrysostom c. 349–407PG 60:433…the hearing of the law profits nothing unless the action be added for not the hearers of the law he says are righteous before god but now he shows much more clearly that not only will… John Chrysostom c. 349–407PG 62:217C…hese things, we are blessed if we do them. For knowing is not enough; For not the hearers of the law, he says, but the doers of the law shall be justified (Rom. 2:13). Rather, knowledge also condemns, when… Theodoret of Cyrrhus c. 386–458PG 80:1835…what i learned through the divine oracles these i executed through works for not the hearers of the law are just before god as the divine apostle says but the doers of the law shall be… Theodoret of Cyrrhus c. 386–458PG 82:69…justly punish according to the discernment implanted in their nature d vers for not the hearers of the law are just before god but the doers of the law shall be justified for the law was… Maximus the Confessor c. 580–662PG 90:305…course of life h question xviii h if according to the apostle the doers of the law shall be justified how does he say again whosoever of you are justified by the law you are fallen… John of Damascus c. 675–749PG 95:455…shut them up into the grace which is had through faith vers for not the hearers of the law are just before god but the doers of the law shall be justified for when the gentiles… John of Damascus c. 675–749PG 95:1423…as have sinned in the law shall be judged by the law for not the hearers of the law are just before god but the doers of the law shall be justified b jas i be… Theodore the Studite 759–826PG 99:679…new bringing our words into action for not the hearers he says of the law are just before god but the doers of the law shall be justified indeed whether a war is being waged that… Photius of Constantinople c. 810–c. 891PG 102:135…demonstrate even from this for paul the mouth of christ says that not the hearers of the law are righteous before god but the doers of the law shall be justified and how is the law… Photius of Constantinople c. 810–c. 891PG 103:641…to moses on the journey to egypt xvii on the text if the doers of the law shall be justified how is it that those who are justified in the law fall from grace r xviii… Oecumenius of Tricca fl. 10th c.PG 118:353…as have sinned in the law shall be judged by the law for not the hearers of the law are just before god but the doers of the law shall be justified… Oecumenius of Tricca fl. 10th c.PG 118:355…greater care by that much more will he pay a greater penalty for not the hearers of the law for perhaps they might deceive men but god does not hold those who hear the law to… Symeon the New Theologian 949–1022PG 120:489B…will be able to perform this too. Hear the Apostle: For it is not the hearers of the law who are just before God, but the doers of the law will be justified (Rom. II, 13). What then are these things? Are you p… Theophylact of Ohrid c. 1055 – after 1107PG 124:369…as have sinned in the law shall be judged by the law for not the hearers of the law are just before god but the doers of the law shall be justified he showed above that… Theophylact of Ohrid c. 1055 – after 1107PG 124:373…that the hearing of the law profits nothing unless action accompanies it for not the hearers of the law he says are just before god but the doers now however he says something greater that even… Theophylact of Ohrid c. 1055 – after 1107PG 125:1131…faith not by word alone but by deed and that it is not the hearers of the law but the doers of the law who are justified regarding the rich he charges that they should not… Euthymius Zigabenus d. after 1118PG 130:1221…offered upon it c as for the mouth of christ paul says for not the hearers of the law are righteous before god but the doers of the law shall be justified how then is the… Theophanes Kerameus fl. 12th c.PG 132:893…or speaking the word to the deaf seal your hearing with action for not the hearers of the law are righteous before god as the apostle says but the doers and the lord says blessed are… Theodore Balsamon d. c. 1205PG 138:1353…but we are saved by faith alone hear the great paul teaching not the hearers of the law are righteous before god but the doers of the law shall be justified is god the god of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:713…to understand these things intelligently and to do them with all longing for not the hearers of the law are just before god according to the divine paul but the doers of the law may the… Gregory Palamas c. 1296–1359PG 151:103…and to those that remember his commandments to do them and paul not the hearers of the law are just before god but the doers of the law shall be justified and the lord of both… Nicephorus Gregoras c. 1295–1360PG 149:465…and nightly with such pollutions and am so condemned by myself for the hearers of the law are not righteous before god he says but the doers of the law shall be justified and in every… Bessarion of Nicaea c. 1403-1472PG 161:529…a for as the apostle paul says not the hearers of the law are just before god but the doers of the law shall be justified for if we bring what… Philo of CarpasiaPG 40:147A…undeth in cunning and transgresseth the law" (Eccli. 19:24). "For not the hearers of the law are just before God, but the doers of the law shall be justified" (Rom. 2:13). Let the soul have love, and she is ca… Joannes ChrysostomusPG 51:177D…ey would not have had sin; but now they have no excuse for their sin (John 15:22); and the Apostle likewise: For not the hearers of the law shall be justified (Rom. 2:13). And to the hearers indeed he says the… Clement of Alexandria c. 150 – c. 215PG 8:811…for external covering and protection know well the souls of your flock for when the gentiles which have not the law do by nature the things contained in the law these having not the law are… Clement of Alexandria c. 150 – c. 215PG 8:979…this seal they had not for when the nations who have no law do by nature the things of the law these having no law are a law unto themselves according to the apostle b why… Origen c. 185–c. 253PG 12:105…in accordance with what is said for gentiles who do not have the law do by nature the things of the law but rather that noah learned these things by nature noah was six hundred years… Origen c. 185–c. 253PG 13:1527A…ings of the law, these, not having the law, are a law unto themselves, who show the work of the law written in their hearts, their conscience bearing witness" (Rom. ii, 14, 15). And thus the wedding of Christ an… Origen c. 185–c. 253PG 14:889…just as he says in the following for when the gentiles who have not the law do by nature those things that are of the law these having not the law are a law to themselves… Origen c. 185–c. 253PG 14:891…a debtor to perform the whole law for when the gentiles who have not the law do by nature the things that are of the law these having not the law are a law unto themselves… Origen c. 185–c. 253PG 14:913…again lifting up the gentiles he says for when the gentiles who have not the law do by nature those things that are of the law these having not the law are a law to themselves… Origen c. 185–c. 253PG 14:973…the law do by nature what the law requires they not having the law are a law unto themselves who show that the work of the law is written on their hearts while their conscience bears… Origen c. 185–c. 253PG 14:1077…is also signified in for when the gentiles who do not have the law do by nature the things of the law these not having the law are a law unto themselves who show the work… Origen c. 185–c. 253PG 14:1079C…f the law: these, having not the law, are a law to themselves, who show the work of the law written in their hearts, their conscience bearing witness to them" (Rom. ii, 14, 15). For the law that is written in th… Origen c. 185–c. 253PG 17:925B…l, not to bear false witness, to honor father and mother, and things of this kind; perhaps also that God is the one creator of all;" according to that of Paul, Rom. II, 14, 15: "For when the Gentiles, who have n… Eusebius of Caesarea c. 260–339PG 23:77…one do by nature the things of the law these not having the law are a law unto themselves b or the law of the lord might be the evangelical word proclaimed to all nations by… Epiphanius of Salamis c. 340–404PG 89:607…d follow by nature the things of the law these not having the law are a law unto themselves… John Chrysostom c. 349–407PG 48:1059D…hom Paul says: "For when the Gentiles, who have not the law, do by nature those things that are of the law, these having not the law, are a law to themselves" (Rom. 2:14). Do not, therefore, exhibit an idle fa… John Chrysostom c. 349–407PG 49:133B…have the law, do by nature the things of the law, these, not having the law, are a law unto themselves, who show the work of the law written in their hearts" (Rom. II, 14-15). How, without letters? "Their conscien… John Chrysostom c. 349–407PG 55:249…jews when he says for when the gentiles who do not have the law do by nature the things of the law these though not having the law are a law to themselves and again for… John Chrysostom c. 349–407PG 55:287A…e law, do by nature those things that are of the law, these not having the law, are a law to themselves: who show the work of the law written in their hearts (Rom. II, 14, 15), and he speaks of the inward man… John Chrysostom c. 349–407PG 55:481C…o, indicating, said: For when the Gentiles, who do not have the law, do by nature the things of the law; these, not having the law, are a law to themselves. (Rom. 2.14) Hence also, the Jews are worthy of gre… John Chrysostom c. 349–407PG 56:677D…s understand to be good, as the Apostle says to the Romans: For when the Gentiles, who have not the law, do by nature those things that are of the law, etc. (Rom. 2:14). But perhaps you say: If He taught the… John Chrysostom c. 349–407PG 56:833…sonable laws, they judged sincere judgments, as the Apostle says: For when the Gentiles, who have not the law, do by nature those things that are of the law (Rom. 2. 14). Therefore, they were doing as it were… John Chrysostom c. 349–407PG 60:427…that first point for the gentiles he says who do not have the law do by nature the things of the law these not having the law are a law unto themselves i do not cast… John Chrysostom c. 349–407PG 60:429…justified it was consequent to say for whenever the gentiles not having the law do by nature the things of the law they are much better than those who are instructed by the law but he… John Chrysostom c. 349–407PG 61:755C…mselves: who show the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between one another accusing them" (Rom. 2:14, 15). What then does the evangelist say… Cyril of Alexandria d. 444PG 72:219…too while speaking to the crowds of jews for he says thus for when the gentiles which have not the law do by nature the things contained in the law these having not the law are… Cyril of Alexandria d. 444PG 76:665…engraved upon the hearts of all for when the gentiles he says which have not the law do by nature the things contained in the law these having not the law are a law unto themselves… Cyril of Alexandria d. 444PG 76:1085…creation the all wise paul declares saying for when the gentiles who have not the law do by nature the things contained in the law these having not the law are a law unto themselves which… Proclus of Constantinople c. 390 – 446PG 65:701…natural and innate concerning which paul says for when the gentiles who have not the law do by nature those things that are of the law these having not the law are a law to themselves… Hesychius of Jerusalem d. after 450PG 93:959A…re understanding through the contemplation of innocent thoughts, such as Paul mentions: Having not the law, and the works of the law written in their hearts (Rom. II, 14-15); demonstrating through disciplined and… Theodoret of Cyrrhus c. 386–458PG 80:699…who were justified without the law for when it says gentiles who have not the law do by nature the things of the law these not having the law are a law unto themselves b for… Theodoret of Cyrrhus c. 386–458PG 80:989…understood by the things that are made are clearly seen and again for when the gentiles which have not the law do by nature the things contained in the law these having not the law are… Theodoret of Cyrrhus c. 386–458PG 82:69…to the practice of good things vers for when the gentiles who have not the law do by nature those things that are of the law these having not the law are a law to themselves… Theodoret of Cyrrhus c. 386–458PG 83:493…the divine apostle said for when the gentiles who do not have the law do by nature the things of the law these not having the law are a law unto themselves and after the advent… Theodoret of Cyrrhus c. 386–458PG 84:935…justified without the law) pagans, those who feel and act justly and rightly by natural law, like the Queen of Sheba; with the citation of the Pauline passage, Rom. ii, 14. I, 1508, δικαιωθήσονται οἱ ἱερεῖς ἐπι… Procopius of Gaza c. 465–528PG 87:143…is what paul says for when the gentiles who do not have the law do by nature the things of the law these not having the law are a law to themselves who show the work… Procopius of Gaza c. 465–528PG 87:415…observed it just as the nations who while they do not have the law do by nature the things found in the law but it is especially to be noted concerning my legitimates which the rest… Procopius of Gaza c. 465–528PG 87:2197…minds as paul says for when the gentiles who do not have the law do by nature the things of the law these not having the law are a law unto themselves who show the work… John of Damascus c. 675–749PG 95:455…doers of the law shall be justified for when the gentiles who have not the law do by nature those things that are of the law these having not the law are a law to themselves… Oecumenius of Tricca fl. 10th c.PG 118:355…law by nature do the things of the law these not having the law are a law unto themselves who show the work of the law written in their hearts their conscience also bearing witness and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:373B…, and in other respects not bad—for he was temperate and good to the poor, and, as the Apostle says, "not having the law, did by nature the things of the law" (Rom. II, 14), though he was still ignorant of the p… Michael Psellos c. 1018–c. 1078PG 122:975…which d paul epistol ad rom cap for when the gentiles who have not the law do by nature those things that are of the law these having not the law are a law to themselves… Theophylact of Ohrid c. 1055 – after 1107PG 124:369…is not so rather the doers of the law are justified vers for when the gentiles which have not the law do by nature the things contained in the law these having not the law are… Anastasius of SinaiPG 89:125…carrying the epistle to the romans in which he instructs us saying for when the gentiles which have not the law do by nature the things contained in the law what is by nature if not… Origen c. 185–c. 253PG 11:661…that every man might be without excuse in the divine judgment having the work of the law written in his heart his conscience also bearing witness and his thoughts one with another accusing or even excusing… Origen c. 185–c. 253PG 11:663…of all men, so that when God judges, no man may be able to use an excuse; since there is no one who does not have “the sense of the law written in his heart” (Rom. ii, 15). And the Scriptures indicate this obsc… Origen c. 185–c. 253PG 12:121…and who do by nature the things of the law c showing the work of the law written in their hearts their conscience bearing witness as the apostle says and the servants of isaac dug in… Origen c. 185–c. 253PG 12:325…for this is what is also said of certain ones who show the work of the law written in their hearts but who wrote it in their hearts unless god by his finger the natural law… Origen c. 185–c. 253PG 12:639B…s of stone, but in tables of the heart of flesh" (II Cor. iii, 3). For this is what is said about some: "who show the work of the law written in their hearts" (Rom. ii, 15). But who wrote it in their hearts, if… Origen c. 185–c. 253PG 12:873…these not having the law are a law to themselves who show the work of the law written in their hearts their conscience bearing witness to them if therefore you see the nations coming to jesus… Origen c. 185–c. 253PG 13:1527…these not having the law are a law unto themselves who show the work of the law written in their hearts their conscience bearing witness rom ii and thus the wedding of christ and the church… Origen c. 185–c. 253PG 14:889…these having not the law are a law to themselves who show the work of the law written in their hearts unless perhaps we say that those are placed outside the law who obey neither written… Origen c. 185–c. 253PG 14:891…these having not the law are a law unto themselves who show the work of the law written in their hearts their conscience bearing witness to them and their thoughts between one another accusing or also… Origen c. 185–c. 253PG 14:913…these having not the law are a law to themselves who show the work of the law written in their hearts etc and again he turns the discourse to the jews saying but if thou art… Origen c. 185–c. 253PG 14:1077…these not having the law are a law unto themselves who show the work of the law written in their hearts their conscience bearing witness for the law written in the hearts even in gentiles who… Origen c. 185–c. 253PG 14:1079…these having not the law are a law to themselves who show the work of the law written in their hearts their conscience bearing witness to them rom ii for the law that is written in… Origen c. 185–c. 253PG 14:1137C…same Apostle says in the preceding passages: "Their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending them (Rom. ii, 15)." In those, therefore, in whom their t… Origen c. 185–c. 253PG 17:601D…ir thoughts the mean while accusing or else excusing one another, in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ (Rom. II, 15-16). PAMPHILUS. But also in what follows,… Origen c. 185–c. 253PG 17:925…these having not the law are a law to themselves who show the work of the law written in their hearts their conscience bearing witness to them and their thoughts between themselves accusing or also defending… Origen c. 185–c. 253PG 17:1001A…this argument: there he says that, being recalled by divine power and with the memory of sins placed before the eyes of the wicked (according to that of Paul [Rom. II, 15, 16]: “Their thoughts one with another… Archelaus of Carrhae fl. c. 262-280PG 10:1473…fulfilled the law as it is written each one of them showing the work of the law written in his heart his conscience bearing witness to them for when anyone not having the law does by… Eusebius of Caesarea c. 260–339PG 21:997…in my members warring against the law of my mind and again their thoughts the mean while accusing or else excusing one another and whatever else is similar to these h chapter xxviii h that it… Athanasius of Alexandria c. 296–373PG 27:961…the earth ceasing from sin when my thoughts accuse or defend showing the work of the law written in their hearts their conscience bearing witness together with them what you promised in baptism fulfill to the… Gregory of Nyssa c. 335–c. 395PG 44:1075…for the divine law for those who as the apostle says show the work of the law written in their hearts not with ink but with the spirit of the living god with such letters engraved… John Chrysostom c. 349–407PG 49:133…these not having the law are a law unto themselves who show the work of the law written in their hearts rom ii how without letters their conscience also bearing witness and their thoughts between one… John Chrysostom c. 349–407PG 55:287…these not having the law are a law to themselves who show the work of the law written in their hearts rom ii and he speaks of the inward man rom vii there are also commandments… John Chrysostom c. 349–407PG 55:769…nscience to serve as a witness. For Paul says: Their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another (Rom. 2. 15); for thus our hidden things are judged… John Chrysostom c. 349–407PG 56:655D…wn thoughts and works: as it is written: With their thoughts one with another accusing or else defending, in the day when God shall judge the secrets of men (Rom. 2. 15, 16). Item: Behold the man and his wor… John Chrysostom c. 349–407PG 56:741A…een, but on the contrary the conscience is examined, and the person is confounded, the Apostle saying: "Their thoughts accusing or also defending one another" (Rom. 2. 15); in that day, when no one excuses the… John Chrysostom c. 349–407PG 56:855B…d witness, the Apostle saying: Their thoughts between themselves accusing, or also defending one another, in the day when God shall judge the secrets of men (Rom. II, 15, 16). Thus also the priests, the tiller… John Chrysostom c. 349–407PG 56:865…Apostle says: Their thoughts the mean while accusing or else excusing one another, in the day when God shall judge the secrets of men by Jesus Christ our Lord (Rom. 2:15-16). 13. Then the king saith to the servan… John Chrysostom c. 349–407PG 56:891A…science bearing witness, and their thoughts between themselves accusing or else defending them, in the day when the Lord shall judge the hidden things of men" (Rom. 2:15, 16). For it is the will that is either… John Chrysostom c. 349–407PG 56:939B…heir thoughts between themselves accusing, or also defending one another, when God shall judge the secrets of men according to my gospel through Jesus Christ" (Rom. 2. 15, 16). Therefore, in the age in which Ch… John Chrysostom c. 349–407PG 60:429…they not having the law are a law unto themselves who show the work of the law written in their hearts their conscience bearing witness with them b for conscience and reason are enough instead of… John Chrysostom c. 349–407PG 61:755…these not having the law are a law to themselves who show the work of the law written in their hearts their conscience bearing witness to them and their thoughts between one another accusing them rom… Cyril of Alexandria d. 444PG 72:219…the law these having not the law are a law unto themselves which shew the work of the law written in their hearts and again for circumcision verily profiteth if thou keep the law but if… Cyril of Alexandria d. 444PG 74:817…of the law and are a law unto themselves for they show the work of the law written in their hearts as it is written but it is time to examine what the weakness in both… Cyril of Alexandria d. 444PG 76:665…these having not the law are a law unto themselves which show the work of the law written in their hearts b but if he were only of the jews and not also of the gentiles… Cyril of Alexandria d. 444PG 76:1085…these having not the law are a law unto themselves which show the work of the law written in their hearts their conscience also bearing witness if then even to the gentiles who are outside the… Hesychius of Jerusalem d. after 450PG 93:959…thoughts such as paul mentions having not the law and the works of the law written in their hearts rom ii demonstrating through disciplined and chaste thoughts such as is in a certain manner the offering… Hesychius of Jerusalem d. after 450PG 93:1117B…work, even if according to virtue; for our conscience convinces us of our virtue, as Paul says: of their thoughts one with another accusing or even excusing (Rom. II, 15). Therefore, let us first keep all the… Theodoret of Cyrrhus c. 386–458PG 82:71…a and having become legislators to themselves vers which show the work of the law written in their hearts their conscience bearing witness and their thoughts between themselves accusing or else excusing in the… Procopius of Gaza c. 465–528PG 87:145…a of the law written in their hearts if this were present in the gentiles who are outside the law it is clear that the… Procopius of Gaza c. 465–528PG 87:2197…these not having the law are a law unto themselves who show the work of the law written in their hearts and this is also made clear through the voice of john spoken concerning the only… John of Damascus c. 675–749PG 95:455…these having not the law are a law to themselves who show the work of the law written in their hearts their conscience bearing witness to them and their thoughts between themselves accusing or also defending… Oecumenius of Tricca fl. 10th c.PG 118:355…these not having the law are a law unto themselves who show the work of the law written in their hearts their conscience also bearing witness and their thoughts between one another accusing or even excusing… Michael Psellos c. 1018–c. 1078PG 122:975…these having not the law are a law to themselves who show the work of the law written in their hearts their conscience bearing witness thereto and their thoughts between themselves accusing or also defending the… Theophylact of Ohrid c. 1055 – after 1107PG 124:369…these having not the law are a law unto themselves which show the work of the law written in their hearts their conscience also bearing witness here he constructs his argument against the jews managing the… Theophanes of Nicaea d. c. 1381PG 150:345A…ts themselves, as the blessed Paul says: And their thoughts the one accusing or else excusing one another in the day when God shall judge the secrets of men (Rom. II, 15). And these are indeed the muddy pollut… Origen c. 185–c. 253PG 11:237…when he said their thoughts one with another accusing or also defending in the day when god shall judge the secrets of men according to my gospel through jesus christ b from which it is understood… Origen c. 185–c. 253PG 14:861…and elsewhere their thoughts between themselves accusing or also defending one another in the day when god shall judge the secrets of men but also the affliction of tribulation or temptation is called the wrath of… Origen c. 185–c. 253PG 14:877…the following parts of this epistle with thoughts accusing or also defending in the day when god shall judge the secrets of men in which to be sure he shows that the secrets of men are… Origen c. 185–c. 253PG 14:891…them and their thoughts between one another accusing or also defending them in the day when god shall judge the secrets of men according to my gospel through jesus christ it is certain that the gentiles… Origen c. 185–c. 253PG 17:519…of the heart the apostle indeed says in consonance with these things in the day when god shall judge the secrets of men for that day shall manifest all things revealing everything in fire knowing therefore… Origen c. 185–c. 253PG 17:601…says their thoughts the mean while accusing or else excusing one another in the day when god shall judge the secrets of men according to my gospel by jesus christ rom ii pamphilus but also in… Origen c. 185–c. 253PG 17:1001…paul rom ii their thoughts one with another accusing or else defending in the day when god shall judge the secrets of men it pricks his mind with stings so that b it becomes its own… Eusebius of Caesarea c. 260–339PG 21:963…be good or bad b and again on the day it says when god shall judge the secrets of men he will render to each according to his works to those who by patient continuance in… Basil the Great c. 329–379PG 32:1119…the better things prevail within you you shall be blessed in that day when god shall judge the secrets of men according to our gospel and their thoughts the meanwhile accusing or else excusing you shall… John Chrysostom c. 349–407PG 48:857C…saved from their own resources, and they will draw down upon themselves the curse from the law, because "by the works of the law no flesh shall be justified" (Rom. 2:16). For this reason he says, "If you rece… John Chrysostom c. 349–407PG 56:31D…scourse is about the New Testament, because He "judged between the nations," just as Paul also says: "In the day when God will judge the hidden things of men" (Rom. 2. 16). How will He judge? Tell me, according… John Chrysostom c. 349–407PG 56:655…is written with their thoughts one with another accusing or else defending in the day when god shall judge the secrets of men rom item behold the man and his works item i will reprove thee… John Chrysostom c. 349–407PG 56:855…apostle saying their thoughts between themselves accusing or also defending one another in the day when god shall judge the secrets of men rom ii thus also the priests the tillers of the spiritual vineyard who… John Chrysostom c. 349–407PG 56:865…says their thoughts the mean while accusing or else excusing one another in the day when god shall judge the secrets of men by jesus christ our lord rom then the king saith to the servants… John Chrysostom c. 349–407PG 56:939…them and their thoughts between themselves accusing or also defending one another when god shall judge the secrets of men according to my gospel through jesus christ rom therefore in the age in which christians are… Theodoret of Cyrrhus c. 386–458PG 82:71…conscience bearing witness and their thoughts between themselves accusing or else excusing in the day when god shall judge the secrets of men by my gospel through jesus christ he shows the law of nature inscribed… Procopius of Gaza c. 465–528PG 87:1853…shall not hear or say anything but there will be a judgment in the day when god shall judge the hidden things of men b between thoughts that accuse or even defend one another this is… Maximus the Confessor c. 580–662PG 90:307…judged by the law and how does the same apostle say again when god shall judge the secrets of men according to my gospel through jesus christ if they shall be judged by the law how… John of Damascus c. 675–749PG 95:219…have not seen and yet have believed furthermore the apostle paul says when god shall judge the secrets of men by jesus christ according to my gospel who is god over all blessed for ever and… John of Damascus c. 675–749PG 95:455…them and their thoughts between themselves accusing or also defending one another in the day when god shall judge the secrets of men according to my gospel through jesus christ having made mention above of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:371…times vers and their thoughts one with another accusing or else excusing in the day when god shall judge the secrets of men according to my gospel by jesus christ b reckon this from another beginning… Euthymius Zigabenus d. after 1118PG 128:775C…who is judging: "For with their thoughts," says Paul, "accusing or also defending one another, in the day when the Lord shall judge the hidden things of men" [Rom. II, 16]. Et reliquiæ cogitationis, diem f… Theophanes of Nicaea d. c. 1381PG 150:345…says and their thoughts the one accusing or else excusing one another in the day when god shall judge the secrets of men rom ii and these are indeed the muddy pollutions of the mouth and… Daniel Heinsius 1580-1655PG 43:1065…deals with his own gospel for example the epistle to the romans in the day when god shall judge the secrets of men according to my gospel through jesus christ as well as to the galatians… Clement of Alexandria c. 150 – c. 215PG 8:921…passage in which he deals with the jews writing thus but if thou art called a jew and restest in the law and gloriest in god and knowest the will of god and approvest the things… Origen c. 185–c. 253PG 14:913…turns the discourse to the jews saying but if thou art surnamed a jew and restest in the law and the rest up to the place where he says for the name of god is blasphemed… Didymus the Blind c. 313–398PG 39:935…in god our father and the lord jesus christ and again if thou art called a jew and restest in the law and gloriest in god and elsewhere one god through whom are all things and… John Chrysostom c. 349–407PG 54:617…nd showing how great a gain the law brought, and that it is a rest, not a burden, to our nature, said: "Behold, thou art called a Jew, and restest in the law" (Rom. 2. 17). Do you see that God did not give the… John Chrysostom c. 349–407PG 57:321A…for life. Wherefore Paul also reproves them, saying: Behold, thou art called a Jew, and restest in the law, and makest thy boast in God, and knowest the will (Rom. 2. 17. 18). But nothing more comes to thee fr… John Chrysostom c. 349–407PG 59:291B…glory but also through our works. For without this glory, that other is nothing. "You," He says, "are called a Jew, and rest in the law, and boast in God (Rom. 2:17). You who teach another, do you not tea… Theophylact of Ohrid c. 1055 – after 1107PG 124:371…beforehand namely judgment and punishment these things the gospel also testifies vers behold thou art called a jew and restest in the law and gloriest in god and knowest the will and approvest the things that… Clement of Alexandria c. 150 – c. 215PG 8:921…the law and gloriest in god and knowest the will of god and approvest the things that are more excellent being instructed out of the law and art confident that thou thyself art a guide of… Theodoret of Cyrrhus c. 386–458PG 81:229…the law and gloriest in god and knowest the will and approvest the things that are more excellent being instructed out of the law and again for circumcision verily profiteth if thou keep… Theodoret of Cyrrhus c. 386–458PG 82:71…the prophets vers and knowest his will that is to say god's and approvest the things that are more excellent that is you distinguish the things that are contrary to one another justice and injustice temperance… Theophylact of Ohrid c. 1055 – after 1107PG 124:371…and restest in the law and gloriest in god and knowest the will and approvest the things that are more excellent being instructed out of the law having said that to the greek who does the… Clement of Alexandria c. 150 – c. 215PG 8:921…the things that are more excellent being instructed out of the law and art confident that thou thyself art a guide of the blind a light of them that are in darkness an instructor of the… Origen c. 185–c. 253PG 14:893…more useful things instructed by the law and trust that you are a guide of the blind a light of those who are in darkness an instructor of the foolish a teacher of infants having the… Origen c. 185–c. 253PG 14:895…fall into the ditch he trusts therefore that he is a leader of the blind a light of them also who are in darkness but to them also nevertheless the lord says but if the light… John Chrysostom c. 349–407PG 56:33C…where. Thus also Paul says: "And art confident that thou thyself art a guide of the blind, a light of them that are in darkness, an instructor of the foolish" (Rom. 2. 19. 20). For the sun's rays do not guide o… John Chrysostom c. 349–407PG 62:647…this blessed man elsewhere saying you are confident that you yourself are a guide of the blind a light of those who are in darkness an instructor of the foolish a teacher of children rom c… Theodoret of Cyrrhus c. 386–458PG 82:71…of the law for that became thy teacher in these matters vers and art confident that thou thyself art a guide… Theodoret of Cyrrhus c. 386–458PG 82:73…of the blind a light of them that are in darkness an instructor of the foolish a teacher of babes a here he demonstrates… John of Damascus c. 675–749PG 95:455…being instructed by the law and are confident that you yourself are a guide of the blind a light of them that are in darkness having made a comparison of the jew with the greeks and… Oecumenius of Tricca fl. 10th c.PG 118:359…being instructed by the law and are confident that you yourself are a guide of the blind a light of those in darkness an instructor of the foolish a teacher of the simple having the form… Theophylact of Ohrid c. 1055 – after 1107PG 124:373…or what is useful and art confident that thou thyself art a guide of the blind a light of them which are in darkness an instructor of the… Joannes ChrysostomusPG 51:179A…he blind, a light of them that are in darkness, an instructor of the foolish, a teacher of infants. You therefore that teach another, you teach not yourself?" (Rom. II, 19–21). Let good works be added to the readi… Clement of Alexandria c. 150 – c. 215PG 8:921…guide of the blind a light of them that are in darkness an instructor of the foolish a teacher of babes having the form of knowledge and of the truth in the law for it is… Origen c. 185–c. 253PG 14:893…guide of the blind a light of those who are in darkness an instructor of the foolish a teacher of infants having the form of knowledge and of truth in the law you therefore who teach… Epiphanius of Salamis c. 340–404PG 41:721…are a transgressor of the law your circumcision has become uncircumcision having the form of knowledge and of the truth in the law for still christ when we were yet weak in due time died for… Epiphanius of Salamis c. 340–404PG 41:803…speak and do every perfect thing c schol and having the information of knowledge and of the truth in the law refut and if knowledge contains information and form truly arises from information the apostles moreover… John Chrysostom c. 349–407PG 60:433…guide to the blind a light to those who are in darkness an instructor of the foolish a teacher of children having the form of knowledge and of the truth in the law again he did… John Chrysostom c. 349–407PG 62:643A…od," having the form of piety, but denying the power thereof. And writing to the Romans he speaks thus: "Having the form of knowledge and of truth in the law" (Rom. 2:20). But there, indeed, he speaks praising… John Chrysostom c. 349–407PG 62:647…guide of the blind a light of those who are in darkness an instructor of the foolish a teacher of children rom c h homily ix h what is the law light which shows us the… Cyril of Alexandria d. 444PG 77:513D…and, on the other, sets its own judgment against the Savior through shadow and type and letter, and holds "the form of knowledge in the Law," as it is written (Rom. II, 20), thinking that it must war against the… Theodoret of Cyrrhus c. 386–458PG 82:73…of the blind a light of them that are in darkness an instructor of the foolish a teacher of babes a here he demonstrates their lofty pride and exposes the arrogance they harbored against proselytes… Theodoret of Cyrrhus c. 386–458PG 84:1047A…s, ibid., absolute nature, existing in itself, the divinity of Christ, indeed according to the mind of Paul, to whom morphe, Philipp. II, 6, or morphosis, Rom. II, 20, and eikon, Hebr. X, 1, is a periphra… John of Damascus c. 675–749PG 95:455…were snatching away words alone he snatches away moreover their honor vers an instructor of the foolish a teacher of infants having the form of knowledge and of truth in the law indeed they were very… Oecumenius of Tricca fl. 10th c.PG 118:359…are a guide of the blind a light of those in darkness an instructor of the foolish a teacher of the simple having the form of knowledge and of the truth in the law having said… Oecumenius of Tricca fl. 10th c.PG 118:361…therefore the apostle himself gently rebuking them used these very names having the form of knowledge and of the truth aptly he said the form of knowledge and of piety signifying that they do not possess… Theophylact of Ohrid c. 1055 – after 1107PG 124:373…guide of the blind a light of them which are in darkness an instructor of the foolish a teacher of babes which hast the form of knowledge and of the truth in the law above he… Joannes ChrysostomusPG 51:179…guide of the blind a light of them that are in darkness an instructor of the foolish a teacher of infants you therefore that teach another you teach not yourself rom ii let good works be… Basil the Great c. 329–379PG 31:1759…immediately and is retorted upon their face and countenance saying thou that teachest another teachest thou not thyself thou that preachest that a man should not steal dost thou steal thou that sayest a man should… John Chrysostom c. 349–407PG 53:73D…first teach by deeds and afterwards by sermons, so that we may hear from the blessed Paul: "Thou therefore which teachest another, teachest thou not thyself?" (Rom. 2:21)? And if we shall wish to admonish anot… John Chrysostom c. 349–407PG 56:23A…ot keep the precepts: which is the very thing that Paul also lays to their charge, saying, "Thou therefore which teachest another, teachest thou not thyself?" [Rom. 2:21]. When, therefore, the root has been co… John Chrysostom c. 349–407PG 56:371C…udgment, and he will not hear from another: "You who teach another, do you not teach yourself? You who say, 'Do not commit adultery,' do you commit adultery?" (Rom. 2. 21-22). For just as one who makes a journey,… John Chrysostom c. 349–407PG 57:243D…nother along with him to do the same. For just as to teach and not to do condemns the teacher—for He says: "You who teach another, do you not teach yourself?" (Rom. II, 21)—so to do and not to lead others to do… John Chrysostom c. 349–407PG 59:491…fore, that I should do [it] first, and then teach, lest the Jews have an occasion to reproach me with this: "You who teach others, do you not teach yourself?" (Rom. 2. 21); for the saying of the suffering Job m… Isidore of Pelusium d. c. 450PG 78:649A…nly with the task of speaking, shrink from acting—men whom the divine Apostle rightly rebukes, saying: "You who preach that one must not steal, do you steal?" (Rom. II, 21). And the divine decree in Ezekiel, whi… Isidore of Pelusium d. c. 450PG 78:1735…iii to steal thou shalt not steal iii thou that preachest that a man should not steal dost thou steal ii some are furies or demons in human form evil who are always seeking quarrels iii… Hesychius of Jerusalem d. after 450PG 93:917B…supervenes, they become unclean and are destroyed: "Because those who teach not to steal, steal, and those who preach not to commit adultery, commit adultery" (Rom. II, 21); for the doctrine itself is good, it i… Theodoret of Cyrrhus c. 386–458PG 81:229…deeds paul also stripped them of their boasting saying thou therefore that teachest another teachest thou not thyself thou that preachest a man should not steal dost thou steal and david likewise saying if thou sawest… Theodoret of Cyrrhus c. 386–458PG 82:73…to thee the characteristics of all these things vers thou therefore that teachest another teachest thou not thyself thou that preachest a man should not steal dost thou steal thou that sayest a man should not… Theophylact of Ohrid c. 1055 – after 1107PG 124:373…knowledge he says and piety but a certain artificial and painted one thou therefore which teachest another teachest thou not thyself thou that preachest a man should not steal dost thou steal thou that sayest a… Theophylact of Ohrid c. 1055 – after 1107PG 126:1099B…vy and unbearable burdens, and did not move them with their finger (Matt. xxiii, 4); against whom Paul also said: "You who teach, do you not steal? You steal" (Rom. ii, 21). Such a teacher brings spiritual enemi… Basil the Great c. 329–379PG 31:1759…thou that preachest that a man should not steal dost thou steal thou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege b nay rather… Cyril of Alexandria d. 444PG 72:717…that men should not steal dost thou steal thou that sayest men should not commit adultery dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege thou that makest thy boast of the law… Theodoret of Cyrrhus c. 386–458PG 80:1235…as the apostle says in his words thou who sayest that one should not commit adultery dost thou commit adultery and thou becomest a partner and sharer of those who dare to do such things d… Theodoret of Cyrrhus c. 386–458PG 82:73…thyself thou that preachest a man should not steal dost thou steal thou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege thou that makest… Theophylact of Ohrid c. 1055 – after 1107PG 124:373…thyself thou that preachest a man should not steal dost thou steal thou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege thou that makest… Basil the Great c. 329–379PG 31:669D…and most great impiety is situated in all disobedience, when he said: You that make your boast in the law, by transgression of the law you dishonour God (Rom. ii, 23). But are these words only, without rea… Basil the Great c. 329–379PG 31:707A…s Christ, unto the glory and praise of God (Philipp. I, 10, 11). ROMANS. Thou that makest thy boast of the law, through breaking the law dishonourest thou God (Rom. II, 23)? REGULA V. That one ought t… Cyril of Alexandria d. 444PG 72:717…dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege thou that makest thy boast of the law by transgression of the law dishonorest god a teacher is disqualified when he has a manner… Theodoret of Cyrrhus c. 386–458PG 82:73…dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege thou that makest thy boast of the law through breaking the law dishonourest thou god he shows that he had received no profit from… Theophylact of Ohrid c. 1055 – after 1107PG 124:373…dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege thou that makest thy boast of the law through breaking the law dishonourest thou god for the name of god is blasphemed among the… Clement of Alexandria c. 150 – c. 215PG 8:1209…sea than that he should cause one of my elect to stumble for the name of god is blasphemed because of them… Origen c. 185–c. 253PG 14:821…of the passage can be grasped more clearly in this way as the name of god is blasphemed among the nations because of some so because of the saints whose good works are seen shining brightly… Origen c. 185–c. 253PG 14:893…the law do you dishonor god by the transgression of the law for the name of god is blasphemed among the gentiles because of you as it is written just as we have observed in the… Origen c. 185–c. 253PG 14:897…because of these therefore who are called jews and are not the name of god is blasphemed a among the gentiles not only because of their most wicked works but also because of the humble… Origen c. 185–c. 253PG 14:913…the law and the rest up to the place where he says for the name of god is blasphemed through you among the gentiles and lest he should seem too harsh in his rebukes of the… Gregory of Nyssa c. 335–c. 395PG 46:1199…hers; Livineius has a very bad reputation among foreigners. We, however, have thought that a mode of expression is being used here similar to that in Romans ii, 24: "Τὸ γὰρ ὄνομα τοῦ Θεοῦ δι' ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσ… John Chrysostom c. 349–407PG 47:517…what should one lament first that the honorable and holy and great name of god is blasphemed among the gentiles because of you and his glory is defiled or that a matter so venerable and great… John Chrysostom c. 349–407PG 48:695D…s of fellow-servants, but pouring malice upon the very glory of the Master. For your sake, he says, my name is blasphemed among the Gentiles (Isai. LII, 5; Rom. II, 24). And for this reason, the prophet drov… John Chrysostom c. 349–407PG 56:687…a bad household whence it was said to the people of god for the name of god is blasphemed among the gentiles through you isai do not think that i have come to dissolve the law… John Chrysostom c. 349–407PG 59:71C…ut also because they were the cause of the Gentiles blaspheming God: For the name of God, he says, is blasphemed among the Gentiles because of you (Is. LII, 5; Rom. II, 24). Since, therefore, this was what b… John Chrysostom c. 349–407PG 60:325A…hen it occurs because of us, woe to us; but when it does not occur because of us, no longer. And again: Woe to you, through whom the name of God is blasphemed (Rom. 2:24). What then, if I do what is fitting, b… John Chrysostom c. 349–407PG 60:433…these things to you out of abuse hear what isaiah says that the name of god is blasphemed among the nations through you behold here another double accusation again for they do not only themselves he… John Chrysostom c. 349–407PG 62:429B…sty. "We do not wish you to be ignorant, brothers, concerning those who have fallen asleep, that you may not grieve, just as even the others who have no hope" (Rom. 2. 24). 2. These two things mostly destr… John Chrysostom c. 349–407PG 63:503…became an occasion of blasphemy to others for my name he says is blasphemed among the gentiles through you isai lii and the festivals and the memories and the sabbaths and the rest of the kinds… Euthalius the Deacon fl. 5th c.PG 85:727…i ii from the prophet isaiah for the first time ch lii for the name of god is blasphemed among the gentiles through you ch ii iii from psalm l a verse for the first time… Theodoret of Cyrrhus c. 386–458PG 82:73…he also adduces a testimony for the confirmation of the accusation vers for the name of god is blasphemed among the gentiles through you as it is written for thou hast not only failed to be… John of Damascus c. 675–749PG 95:457…the law do you dishonor god by your transgression of the law for the name of god is blasphemed among the gentiles because of you as it is written having shown him to be a violator… Oecumenius of Tricca fl. 10th c.PG 118:361…the law do you dishonor god by the transgression of the law for the name of god is blasphemed among the gentiles because of you as it is written it was then consequent to say that… Nicetas Stethatos c. 1005–c. 1090PG 120:1013…men also do those things which are of the law through whom the name of god is blasphemed among the gentiles as it is written your boasting is not good i cor v and that i… Theophylact of Ohrid c. 1055 – after 1107PG 124:373…thy boast of the law through breaking the law dishonourest thou god for the name of god is blasphemed among the gentiles through you as it is written he constructs his speech by way of questioning… Barnabas 1st c.PG 2:701A…he Syrians is there reason for doubt, if indeed it be true what the ancients believed, that the Phoenicians admitted of peritomēn (circumcision). Origen (ad Rom. II, 25), among other observers of circumcisio… Barnabas 1st c.PG 2:717…no doubt. And not even of the Syrians is it to be doubted, if it be true what the ancients believed, that the Phoenicians had adopted it. Origen, on Romans 2:25, among other worshipers of circumcision, also numbered the… Origen c. 185–c. 253PG 11:1601C…serve God and Mammon (Matth. vi, 24), whatever one or more things that name may signify. Moreover, if a lawgiver is dishonored by the transgression of his law (Rom. ii, 25), it seems clear to us that, when two l… Origen c. 185–c. 253PG 14:913…too harsh in his rebukes of the jews he says circumcision indeed profiteth if thou keep the law but again lest he should lift up those who place vain glory in circumcision he added but if… Epiphanius of Salamis c. 340–404PG 41:803…marcion who deny the law b schol and for circumcision indeed profits if thou keep the law but if thou be a transgressor of the law thy circumcision is made uncircumcision refut and since the apostle… John Chrysostom c. 349–407PG 61:639B…sion, as when he says, "Circumcision indeed profits if you observe the law; but if you be a transgressor of the law, your circumcision is made uncircumcision" (Rom. 2.25); and again, "Neither circumcision avai… Cyril of Alexandria d. 444PG 72:219…shew the work of the law written in their hearts and again for circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision therefore… Theodoret of Cyrrhus c. 386–458PG 81:229…that are more excellent being instructed out of the law and again for circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision and… Theodoret of Cyrrhus c. 386–458PG 82:73…also is useless when it is destitute of other works b vers for circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision the… Photius of Constantinople c. 810–c. 891PG 101:931A…ating his mercy toward us and his propitiation for our sake: "For in that he himself hath suffered being tempted, he is able to succour them that are tempted" (Rom. ii, 25). Nor indeed,1 say I, does this reasoni… Origen c. 185–c. 253PG 14:913…from the gentiles he subjoins if then the uncircumcision keep the justices of the law shall not his uncircumcision be counted for circumcision and that he might more forcefully lift up the spirits of the gentiles… Cyril of Alexandria d. 444PG 72:219…thou be a breaker of the law thy circumcision is made uncircumcision therefore if the uncircumcision keep the righteousness of the law shall not his uncircumcision be counted for circumcision and shall not uncircumcision which is… Cyril of Alexandria d. 444PG 77:521…uncircumcision if therefore the uncircumcision keeps the righteousness of the law will not his uncircumcision be counted for circumcision and he who is uncircumcised by nature yet fulfills the law will judge you who are a… Theodoret of Cyrrhus c. 386–458PG 82:73…of these stored within the placement of the seals is superfluous vers therefore if the uncircumcision keep the righteousness of the law shall not his uncircumcision be counted for circumcision the law he says demands the… Oecumenius of Tricca fl. 10th c.PG 118:365…being to openly disparage circumcision if then the uncircumcision keeps the requirements of the law shall not his uncircumcision be reckoned as circumcision and will not the uncircumcision which is by nature if it performs the… Origen c. 185–c. 253PG 14:913…that which by nature is uncircumcision if it fulfill the law shall judge thee who by the letter and circumcision art a transgressor of the law but because he knew that there were many promises in… John Chrysostom c. 349–407PG 60:435…is by nature and does not stop his step here but adds who by the letter and circumcision are a transgressor of the law see his most subtle prudence he does not say that the uncircumcision… Cyril of Alexandria d. 444PG 72:219…righteousness of the law shall not his uncircumcision be counted for circumcision and shall not uncircumcision which is by nature if it fulfil the law judge thee who by the letter and circumcision dost transgress the… Theodoret of Cyrrhus c. 386–458PG 80:653B…on their ancestors and are unwilling to perceive that virtue is far more illustrious than the nobility of ancestors. And, according to the divine Apostle (Rom. ii, 27), the uncircumcision which is by nature… Theodoret of Cyrrhus c. 386–458PG 82:75…that which is by nature uncircumcision if it fullfil the law shall judge thee who by the letter and circumcision art a transgressor of the law admiration is due to the distinguished wisdom of the apostle… Oecumenius of Tricca fl. 10th c.PG 118:365…shall not his uncircumcision be reckoned as circumcision and will not the uncircumcision which is by nature if it performs the law judge you who through letter and circumcision are a transgressor of the law if… Theophylact of Ohrid c. 1055 – after 1107PG 124:377…that which is by nature uncircumcision if it fulfils the law shall judge thee who by the letter and circumcision art a transgressor of the law for he is not a jew which is one outwardly… Origen c. 185–c. 253PG 11:387A…that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter" (Rom. ii, 28-29). For if the judgment of the Jew is tak… Archelaus of Carrhae fl. c. 262-280PG 10:1493…flesh that he is not a jew who is one outwardly nor is that circumcision which is outward in the flesh nor does the law according to the letter retain any utility and again that abraham… Eusebius of Caesarea c. 260–339PG 24:35…piety for not all who are of israel these are israel nor is that circumcision which is outward in the flesh according to the apostle but c he is a jew who is one in secret… Basil the Great c. 329–379PG 31:761C…h: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God (Rom. II, 28, 29). That as the law requires a pa… John Chrysostom c. 349–407PG 56:909…lves to the Scriptures. For just as the true Jew is the Christian, as the Apostle says: Not he who is a Jew in the manifest, but he who is one in the secret (Rom. 2. 28, 29): so the true Judea is Christendom,… John Chrysostom c. 349–407PG 62:257B…cumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter (Rom. 2. 28, 29). And now he even deprives it of th… John Chrysostom c. 349–407PG 64:795…is superfluous moved by this the divine apostle wrote to the romans for he is not a jew who is one outwardly nor is that circumcision which is outward in the flesh but he is a… Cyril of Alexandria d. 444PG 69:345…only they were willing to understand moses in the way they ought for he is not a jew who is one openly nor is that circumcision which is outward in the flesh but he is a… Cyril of Alexandria d. 444PG 71:809…let the spiritual jew also hear more fittingly such words as these for he is not a jew who is one outwardly nor is circumcision that which is outward in the flesh but he is a… Cyril of Alexandria d. 444PG 72:39…judah is interpreted as confession for as it is written in paul for he is not a jew who is one outwardly nor is that circumcision which is outward in the flesh but he is a… Cyril of Alexandria d. 444PG 72:219…judge thee who by the letter and circumcision dost transgress the law for he is not a jew which is one outwardly neither is that circumcision which is outward in the flesh but he is a… Cyril of Alexandria d. 444PG 77:519…witness to these things and let him come forward and cry out for he is not a jew who is one outwardly nor is circumcision that which is outward in the flesh but he is a… Theodoret of Cyrrhus c. 386–458PG 82:75…shows further that the very name of jew has no utility vers for he is not a jew which is one outwardly neither is that circumcision which is outward in the flesh but he is a… Oecumenius of Tricca fl. 10th c.PG 118:365…circumcision having been brought forward you became a transgressor of all things for he is not a jew who is one outwardly nor is that circumcision which is outward in the flesh but he is a… Theophylact of Ohrid c. 1055 – after 1107PG 124:377…who by the letter and circumcision art a transgressor of the law for he is not a jew which is one outwardly neither is that circumcision which is outward in the flesh but he is a… Origen c. 185–c. 253PG 11:387…which is outward in the flesh but he is a jew who is one inwardly and circumcision is that of the heart in the spirit not in the letter rom ii for if the judgment of… Origen c. 185–c. 253PG 12:447…in secret is circumcised by the circumcision of the heart in spirit not in the letter whose praise is not from men but from god since this difference between the visible jew and the invisible jew… Origen c. 185–c. 253PG 12:643…who is one in secret and circumcision of the heart in spirit not in the letter whose praise is not of men but of god therefore these individual things which the apostle says are by no… Origen c. 185–c. 253PG 14:895…the heart who in spirit not in the letter keeps the law whose praise is not of men but of god but he who is such in the manifestation in the flesh circumcised keeping the law… Origen c. 185–c. 253PG 14:897…he who is a jew in secret is one and circumcision is of the heart in the spirit not in the letter whose praise is not from men but from god what that circumcision is which… Origen c. 185–c. 253PG 14:915…is one in secret and circumcision is of the heart in spirit not in the letter whose praise is not from men but from god but since in all these things he had in a certain… Origen c. 185–c. 253PG 14:1263…is a jew in secret and circumcision of the heart in spirit not in the letter whose praise is not of men but of god and according to what the same apostle says in other places… Origen c. 185–c. 253PG 17:315…thoughts lurking in dens similar is that which occurs in the apostle whose praise is not of men but of god for men do not praise as is fitting seeing only what appears but god judges… Archelaus of Carrhae fl. c. 262-280PG 10:1499…hall have life. For in the spirit I have received the circumcision of the heart, no longer of the letter (75) by ink, "whose praise is not of men, but of God" (Rom. II, 29). Therefore, let no such accusation be… Eusebius of Caesarea c. 260–339PG 22:563…he is a jew who is one in secret and circumcision is of the heart in the spirit not in the letter whose praise is not from men but from god therefore he says that these… Eusebius of Caesarea c. 260–339PG 22:931…flesh circumcision but he is a jew who is one in secret and circumcision is that of the heart in the spirit not in the letter whose praise is not from men but from god… Eusebius of Caesarea c. 260–339PG 24:701C…d over to us the new man who was created according to God, and the new law, and the new circumcision, and the new Passover, and him who is a Jew in secret (Rom. II, 29). Thus it has left us released from the… Basil the Great c. 329–379PG 30:1091…h, so that he might show that he was not a youth who was endowed with senile perfection of mind." Basil said, polian en tōi kruptōi, as the Apostle Romans 2, 29: All' ho en tōi kruptōi Ioudaios, kai peritomē kardias; "… Basil the Great c. 329–379PG 31:761…one outwardly neither is that circumcision which is outward in the flesh but he is a jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter… Didymus the Blind c. 313–398PG 39:501…of sins in the circumcision of christ that it is written circumcision of the heart in the spirit and if it is fit that the voice of peter should be spoken concerning god let each one… John Chrysostom c. 349–407PG 50:507B…y. However, I have not spoken all these things to appease you on behalf of Paul: for he does not need our speech; for his praise is not from men, but from God (Rom. II, 29); but that we might instruct the hearer… John Chrysostom c. 349–407PG 53:53…piritual things, and desire to be celebrated by men, even if it is not for us to be praised by God? Just as Paul says: Whose glory is not of men, but of God (Rom. 2:29). Do you not see, beloved, in the Circu… John Chrysostom c. 349–407PG 59:655C…ch is great: human praise minimizes things, but the voice of God bears witness to the things themselves. Whose praise, he says, is not from men, but from God. (Rom. ii, 29). Why, moreover, did the demon-possesse… John Chrysostom c. 349–407PG 62:257…one outwardly neither is that circumcision which is outward in the flesh but he is a jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter… John Chrysostom c. 349–407PG 62:339C…dds the benefit, and does so more admirably than in the Epistle to the Romans. For there he says, "Circumcision of the heart in the spirit, not in the letter" (Rom. 2:29); here, however, "In Christ." "In whom… John Chrysostom c. 349–407PG 62:675A…kingdom of heaven? I do not forbid the desire for glory; but I desire the true glory, which is from God: Whose praise, he says, is not from men, but from God (Rom. 2:29). Let us be pious in secret, not surrou… John Chrysostom c. 349–407PG 64:795…which is outward in the flesh but he is a jew who is one inwardly and circumcision is that of the heart in the spirit not in the letter whose praise is not from men but… Nilus of Sinai d. c. 430PG 79:15…paul arrive at a more sublime perfection by which a man lives in the spirit and not in the flesh c and furthermore that they ought to tear away their very affection and solicitude from earthly… Cyril of Alexandria d. 444PG 68:137…a jew who is one in the secret place and circumcision is of the heart in the spirit not in the letter whose praise is not from men but from god c pall tell me then… Cyril of Alexandria d. 444PG 69:133…he is a jew who is one in secret and circumcision is of the heart in the spirit not in the letter whose praise is not from men but from god but since the worship in… Cyril of Alexandria d. 444PG 69:345…which is outward in the flesh but he is a jew who is one inwardly and circumcision is that of the heart in the spirit not in the letter c you see how those who had… Cyril of Alexandria d. 444PG 70:1047…he is a jew who is one inwardly and who has circumcision of the heart in the spirit not in the letter whose praise is not from men but from god if therefore he is a… Cyril of Alexandria d. 444PG 70:1499…one in the secret and circumcision is of the heart in spirit not in the letter whose praise is not from men but from god concerning the sabbath then there remains a sabbath keeping for the… Cyril of Alexandria d. 444PG 71:809…which is outward in the flesh but he is a jew who is one inwardly and circumcision is that of the heart in the spirit not in the letter whose praise is not from men but… Cyril of Alexandria d. 444PG 72:41…circumcision in the spirit not in the letter whose praise is not of men but of god since therefore we have been enriched with circumcision in the spirit… Cyril of Alexandria d. 444PG 72:219…one outwardly neither is that circumcision which is outward in the flesh but he is a jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter… Cyril of Alexandria d. 444PG 73:525B…, rather to us, God the Father has reserved the circumcision of the heart, which is surely performed through the Holy Spirit, in that Jew who is in secret (Rom. II, 29). It is fitting, therefore, to recoil f… Cyril of Alexandria d. 444PG 74:351…flesh but he who is a jew in the hidden and circumcision of the heart in the spirit not in the letter whose praise is not from men but from god and at another time in… Cyril of Alexandria d. 444PG 74:695C…but rather those who have been rendered pure by spiritual circumcision. For the circumcision of the heart is in the Spirit, according to the voice of Paul (Rom. ii, 29). But that spiritual circumcision would… Cyril of Alexandria d. 444PG 76:1041…is one in secret and circumcision is of the heart in spirit not in the letter whose praise is not from men but from god come let us examine if you please what kind of reason… Cyril of Alexandria d. 444PG 77:519…which is outward in the flesh but he is a jew who is one inwardly and circumcision is that of the heart in the spirit not in the letter whose praise is not from men but… Hesychius of Jerusalem d. after 450PG 93:793…is one in secret and which is circumcised in heart in spirit not in the letter whose praise is not from men but from god let us fit to him the aforementioned sanction of the law… Theodoret of Cyrrhus c. 386–458PG 81:1139…not made by hand of which the blessed paul says and circumcision of the heart in the spirit not in the letter whose praise is not from men but from god we are taught that circumcision… Theodoret of Cyrrhus c. 386–458PG 82:75…one outwardly neither is that circumcision which is outward in the flesh but he is a jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter… Theodoret of Cyrrhus c. 386–458PG 82:579A…nce in the flesh." He says the same thing also in the Epistle to the Romans: "And circumcision is that of the heart, in the spirit, and not in the letter" (Rom. II, 29). God himself also commanded this to th… Procopius of Gaza c. 465–528PG 87:491…highest honor by the pious but which one namely that which consists in the spirit and not in the letter for they showed the jews that they bore about the spiritual circumcision and the jew who… Maximus the Confessor c. 580–662PG 90:1099…the harvest indeed is plentiful but the laborers are few and circumcision of the heart in the spirit and god blessed the seventh day and hallowed it because on it he ceased from all his works… John of Damascus c. 675–749PG 94:1205…law of the spirit will eventually enter to us then who walk in the spirit and not in the letter there belongs the stripping away of all carnal things and spiritual worship and union with god… John of Damascus c. 675–749PG 95:457…flesh but he is a jew who is one in the hidden and circumcision is that of the heart in spirit not in the letter whose praise is not from men but from god because everything… Oecumenius of Tricca fl. 10th c.PG 118:365…which is outward in the flesh but he is a jew who is one inwardly and circumcision is that of the heart in the spirit not in the letter whose praise is not from men but… Oecumenius of Tricca fl. 10th c.PG 118:367…is outward in the flesh but he is a jew who is one inwardly and circumcision is that of the heart in the spirit not in the letter whose praise is not from men but… Theophylact of Ohrid c. 1055 – after 1107PG 124:377…one outwardly neither is that circumcision which is outward in the flesh but he is a jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter… Theophylact of Ohrid c. 1055 – after 1107PG 124:421…which we were held so that we should serve in newness of the spirit and not in the oldness of the letter he did not say that the law was released so as not to strike… Philo of CarpasiaPG 40:127…came to be concerning which the holy apostle has said and circumcision of the heart in the spirit not in the letter whose praise is not of men but of god ccii the tresses of thy…